A monk's knowledge
Section [02.b] (continued)
Kalaapa are groups, groups, clusters; So Ruupakalaapa is excellent phrase, we identity, group identity.
In the various colors of color, there are three similarities (s ahavutti ):
23 groups have all color: 9 color groups now, 8 color center group, 4 groups you more color, 2 color group provides food, as in Abhidhammattha Sangaha, he Anuruddha also stated:
These 23 colors, if calculated according to the method, consists of 23 colors only by the exclusion of sex and four colors. Gender is just the distance between groups of colors, the four forms are only the metamorphosis of the group of colors should not have the right method. As in Abhidhammattha Sangaha, Anuruddha has affirmed:
In nine groups, if you consider the method, there are only 17 rituals (excluding sexual orientation). The nine professions are only for the species ( Jiivita ) and there are only eight of them in each of them. If there are no males in the male, there are no males or females. It is called the pigmented male group. The eight groups of careers here are purely forbidden, not to mention the karmic virtues ( kammapaccaya - utujaruupakalaapa ). That is to say, in the nine groups of kamma, there is tejodhaatu, but it is due to the karmic birth that is here called kammajaruupa (career). The quality is not noble, not purely professional, should not be classified in the professional category, it must be located in the new colors properly.
The parts of the body such as hair, hair, nails, teeth are all precious but the point to remember is that in the work of creating such organs, the precious qualities of kamma ( kammapaccaya-utujaruupa ) are always in the prime position, while the remaining 3 remaining colors play a role depending on their presence in each level, especially when dead beings, careers, At that time, only four colors are left. Therefore, it is said that there are only 8 graduates in each of them.
The human body is divided into three parts:
* At the top there are 7 Masters:
* At the lower body there are 3 professors:
-ooOoo-
The mind has two branches: Muulakalaapa and Muuliikalaapa .
Muulakalaapa branch has 4 groups:
Muuliilalaapa branch has four groups:
Explanation:
According to the Cisuddhinagga-attha-kathaa , there are eight such groups. But in the Abhidhammattha Sangaha , Anuruddha only mentions six groups, namely, the saddanavaka-kalaapa group with the sadistic group ( saddalahutaadidvaadasaka-kalaapa ) . And this group of minds, if we say in accordance with the method of the four colors (except for gender). Focus groups are only for species ( Jiivita ).
1) The group of suddha.t.thakakalaapa is present at times when the body does not move, the speech does not speak, when the mind is weak, active, through blistering. When the mind is sad, the theme of this group is the facial expression of leaking, withered when the mind is frightened, this group of colors is the mind, frightened, cold back, or hair upside down ... so inference.
2) The saddanavakakalaapa group is present when there is a sound coming from the body that is not impacted by the mouth, or is present when the mind is weak, rotten, passive, negative. Noises such as snoring, coughing, clenching of the joints.
When there are three singularities of the same birth, this group of colors is called the sadistic group (saddalahutaadidvaadasakakalaapa ) and this idol group is present when the mind is happy or active. The appearance of the weird group may also be as silent as the silent group but clearer and if the sounds are easy to hear and understand, rather than the odd snooping sound is not clear. , not in vain.
3) The kaayavi group ~ n ~ nattinavakakalaapa is present in the irregular movements of the body while the mind is weak, unactive , dynamic such as sitting, lying, standing, walking, stretching, ... in general the movements do not need much effort. This is the visible form of this identity group.
When there are three peculiar births together, this group of colors is called kaayavinnattilahutaadidvaadasakakalaapa and often appear in the moment of fun, active, they are also the above but more organized.
4) The vaciivinnattisaddadasakakalaapa group is present when we talk, read books, chanting the mind without joy or inactive. When there are three singularities of birth, this group is called vaciivinnattisaddalahutaaditarasakakalaapa and is often present in paakati or when the mind is dynamic drawing, they are also readings, but only sentences more flowing.
- The upper body ( uparimakaaya ) is the presence of all eight groups of mind.
- Majjhimakaaya and sub-body ( he.t.thimakaaya ) are the presence of the four groups of consciousness group (suddha.t.thakakalaapa ), the group of expressions, groups, tri ( ~ a ~ n ~ nattilahutaadidva-dasakakalaapa ).
There are two branches of muulakalaapa and muulikalaapa .
Muulakalaapa branch consists of two groups of identity:
The Muuliikalaapa branch is also composed of two distinct groups.
Explanation:
4 groups of color characteristics, if there are 12 colors (except for gender) body beings are always four groups of this precious species, especially the inferno are only two groups are only group Unshakeable and the group of Thinh ( saddanavakakalaapa ).
1) Pure group is the body of beings, it makes room for other kinds of colors, if there is no group of colors, the work group, color, identity does not appear. This pure group usually arises in the body during the operation.
When there are three singularities to go together, the pure group will be called lahutaadi-ekadasakakalaapa ie the body in active state.
2) Thinh group ( saddanavakalaapa ) is a sound that is created by the body like boiling, palm or snoring ... the discrete, vague, disorganized.
When there are three singularities of the same birth, this group is called saddalahutaadidvaadasaka-kalaapa , which is also the sound emanating from the body as above but clearly, more definitively.
For idols, the presence of the qualities is as follows:
3 peculiarities never existed for inanimate objects.
The real nature also has two branches: muulakalaapa and muliikalaapa .
Branch I only a pure group ( suddha.t.thakakalaapa ) only, branch II is the singular group ( lahutaadi-ekaadasakakalaapa ): 8 unreasonable + 3 odd.
On the cleavage method, there are two groups of material that contain only 12 colors (except for gender) and they are only born in the body of beings. The following is the reproductive process of the real thing.
These two groups of materialities do not exist for the unborn because the material nature must always rely on kammaja-oja to produce. Kammaja-oja always makes basic ( upakaara ) conditions for foreign objects (bahiddhoja), the source of vitamins from such outside foods for those foods that have not been eaten, the nutrients in them are just fine colors and not real things such as plants are grown, flowering The fruit, by the way, is used to fertilize the plant, but in reality it is only a matter of taste and not of food because plants do not eat the substance. As we eat food, they only absorb it, just suck the nutrients through their roots. In the usual way, it is a form of eating, "but it is not true in the truth of the truth, which is to say vohaarasammuti .
To the realm has 28 qualities. Only 23 colors (nose, tongue, body and two colors). In the realm there are 17 colors (except 5 nerve, scene, 2 gender sex, two objects, expression).
- In general, in the realm of the full 28 species, but if separated in many cases, then of course not. For females there is no masculine identity, whereas men do not have feminine qualities. Or when a person with a disability loses a certain sense, the five senses are not enough.
- 15 rational realms do not have the nerve, the body, the body and the two gender sex because the five colors are only meaningful when the sex only, in the realm of sex is considered as separating the sex can not. There are five colors in this one. Talking about 2 nerve atriums, the reason in the real world is because two eye organs are not only used in sexual enjoyment, but they also have other benefits if you use the other. The eyes can also worship the saint can also hear the Dharma. Both of these things can be done so that in the realms where the neurosis of the new eye is enough reason to be present.
- In the sense realm only 17 colors: 8 unreasonable, sex, network rights, 3 odd, 4 form. Because the utopian paradox has no consciousness, the rúpas that make up the mind (such as the five mental) are not there. The two colors are the qualities that create the most positive desires, but in the unbelievers, the enjoyment of sex has no bearing on the nature of course.
To the Brahma realms are those who have gone through the process of meditating in the form of meditation, a meditative level of mindfulness ( Ruupaviraagabhaavanaa ). Boring in color, how can still be sharp!
To the realm of sex has 28 qualities. The 28 material qualities are 74, because there are 18, 15 colors, 13 colors and 12 colors. Adding these 4 numbers, we get 58 colors as we know, rupas are of four types because of their nature. In each of these we add 4 forms, so there are 16 forms. I took 16 nucleus with 58 colors on the top to 74 colors.
In the material world, there are 23 material qualities. If there are only three types (except real matter), because the Brahma does not eat or drink as Mankind or the divine realms, they only live by jhāna .
In the remaining 3 types of excellence, only 13 (except 3 nerve, damage, body and two colors) color on it is still number 15, color details still 13. We plus these 3 numbers into 41 and then in each type of color we include in it four more figures, four generals multiplied by three types of colors, 12 colors, 12 plus colors will give 53 colors.So if you say narrow in the physical realm there are 23 colors if the width is 53.
In the utopian realm only 7 qualities if the type is only 2: professional and color details. Because beings are not conscious mind so they do not have the color and the material is also not. That is the rule on it.
Career in the realm of thought is 10, 8 is unreasonable, sex, network rights, color characteristics on it 12 (except thinh). So a total of 22 colors, including eight more appearances with them is 30. That is the width. Narrowing is 17 only.
Note:
Obtain the four plus form with each type of identity that is general (such as 18 ranks plus the form into 22, 15 colors plus four colors General 19 ...) if the four colors General plus with each identity Nipphanna new thoroughly. That is all 17 Nipphanna colors (except for gender), each Nipphanna has four colors appearance .So there are 68 forms (17 x 4). Taking this 68 plus 18 graduation, there are 86 graduates.
Of the nine colors, there are nine colors of Nipphanna : the eight colors and the saddaruupa . Take this 36 plus 15 shades.
In the 13 colors are the nine Nipphanna colors as above, and each of the nine colors that also have four colors comes along with that there are also 36 colors in the colors. Taking this 36 plus 13 sharp colors, it turns out to have 49 distinctive colors
Out of the twelve physical forms, there are eight Nipphanna Shades , plus four Shades of Shining . Take this 32 plus 12 to make up the real thing 44.
-ooOoo-
In the process of renewal ( patisandhikaala: uppaadakkhana of patisandhicitta ) always absent eight colors: Thinh: 5 peculiar, allergic and kill. In the daytime every color is present.
In fact, the rebirth of the resurrection mind is called pa.tisandhikaala (renewal), from the periphery of the resurrection to the moment of death of the mind called ( pavattikaala ). The reason for the resurrection of the eight colors above is that at that moment the body language of the living beings is not active, say what the body is then completely in the state of negative maximum, again in The birth of the mind recites no signs of change, barren so there is no allergy and kill, this can be understood as a new rice cooker has placed on the kitchen is not warm pot, how can What is boiling heart or call it.
In Abhidhammattha Sangaha noted that the renewal of the eight shorts only. See the sentence that it is easy to misunderstand that in the remaining 20 colors are all four kinds of characteristics: karma, mind, precious, real things in the resumed career only, the other three colors only born in time 20 graduation in this is: 5 color nerve, 2 sex color, hair, network rights, 8 unreasonable, sex, birth, progress.
According to Abhidhammattha Sangaha , in the course of renewal, only eight colors are absent, but according to a tthakathaa and .tiikaa there are nine colors absent in the process of renewal, with the exception of SANTATI .According to those documents, in the renewal of only 19 colors only.
In the twenty-first time, the 28 material qualities are fully present, according to the type they are all four types, according to the group of all nine. It is important to remember that not all sentient beings in the resurrection process have nine graduates, because it depends on the birth and the birth.
All living beings are in the following 3 or 4 births:
1) Samsedajayoni: low birth, the same birth born from a humid environment or from a material infertility.
2) Opapaatikayoni: the nature of being, the nature of being, does not depend on the physical environment and the appearance is like falling from the sky.
3) Gabbhaseyyakayoni : birth of the birth of the birth of the female reproductive tissue, if it is broad, the division is divided into two branches:
CRYSTAL:
1) Low beings are beings born due to natural conditions, not due to the combination of animals (animals or humans) can be generated from blood, plants, fruit, flowers ... like Ci ~ ncaanaanavikaa was born from tamarind tree, Ve.luvatii was born from bamboo, Padumavatii born from lotus, 499 sons of Padumavatii (which later became into Persons born of the blood, or as insects, of insects from natural environments. The low birth rate is as slow as the birth.
2) The karmic origins of karma are born suddenly, and the shape is perfect at that moment, not slowly developing as the other sentient beings. The beings in this category include the gods of hell, goddess, bhikkhu (humanity at the time of the new earth).
3) The ovary is a purebred breed born from the womb but in the form of an egg. After the new eggs hatched and grew up over time like the birth of a species of birds such as birds, ducks, dragons, snakes ... For human beings also born in the form of eggs like school Two of the elder brothers in the solution solution, they are the son of a cinnara (personality: bird head and human like but bird feet, wings are flying). Two eggs were born just two eggs and then eggs hatch. Growing up both cousins are going out.
4) Root cells (womb birth) are living beings in the womb with their available form as human and some kind of birth.
CRYSTAL:
The following species: beings of hell, gods in the six natural realms (except the natural habitat : bhumma.t.thadeva ), species Nijjhaamata.nhika primate and Brahma are all biological species .
Human beings, natural regions ( tiracchaana ), a tuha , primate (except Nijjhaamata.nhika ) of all 4 births ( yoni).
* * *
1) The low birth and the rebirth in the resurrection have 8 graduates, labels, ... are generally five psychics, the gender of the mind. That is generality, the highest norm ( ukkatthanaya ). And if you take the minimum (omakanaya ) for low births can be lacking 4 professors : the label, the atrium, the male and the sex. The birth of a newborn in the process of renewal may lack three karmas: the labels, the atheists, the sex. Enlightened beings (in their early lives) lack a cadre while they are reincarnated. All of them in the realm of the continuum of recollection have enough professions.
2) Inferring the idealism in the re-gaining time, there are four professors: the labels, the atheists, the people of the network.
3) Brahma thoughtless during the renewal of only one of the graduates is the network of rights.
4) Generalized birth ( gabbhaseyyaka ) during the resurrection is maximized ( ukka.t.tha ) 3 graduates: the body, the sex, and the objects say more limited ( onakanaya ) birth During the renewal there are at least two graduates: the body and the mind, while the sex may sometimes lack. Now is the prize for the resume of the living.
* For the low birth and the birth in the realm of the day, in the evening, there are more professors are the network of rights. When graduating, graduation and graduation are 8.
* * * * * * * * * * * * * * * * Particularly about the Buddha Brahma is still a cadre of the same old.
* Births (generally) in the average time of birth five other graduates are the label, the atrium, the billions, the damage, the network of rights. Of these five may sometimes lack the following three: label, the nose, the billions.In short, if all the graduates resume and get back to being eight. Four of them may be missing in some special cases.
The time of neural development for pregnancy:
In the Paramatthavinicchaya (of Anuruddha) it is stated that:
Eleven weeks after the resurrection of the four graduates (ie, the four nerve colors of the head) will arise for the corresponding beings [*] and the four must give birth to no first. To affirm this clearly when the theory of 4 four colors now rest (unless they themselves, we compute, network power, the object) Buddha He had no enemies layer upon us way uppattikkamanaya aka desanaakamanaya ie stating each The first as follows when the Five Aggregates, the Four Noble Truths, which He once again collectively mentioned. On the issue of four graduates in the 11th week after renewal. The Kathaavatthu says, " Sesaani cattaari sattasattati rattimhi. Jaayanti: The remaining four graduates are born on the seventh night after the resurrection."
The ranks of the rights are born after one week of renewal.
Particularly for the low birth and the birth of the birth, the network of birth rights from the head post ( .thitik.) Of the mind renewed.
Interest:
During the first week after reconstruction, the fetus is only a clear fluid like sesame oil. The Buddha call this substance is kalala .
- In the second week, the calorie solution changed into a slurry (the root of the abdomen )
- In the third week, the water changes to a reddish flesh (the pancake is called pesi )
By the fourth week, the red meat turns into a firmer mass, instead of being pesi, it's just a soft lump. This form was called Ghana , shaped like chicken eggs.
- On the fifth week, the fat mass of the meat began to form on his head. From week 12 to week 42, the hair, hair and nails gradually grew out.
In the first realm of consciousness, the first moment in a lifetime is the continuation of consciousness. When the mind recovers, the first mental state begins. At the moment of this consciousness, the mind is created from thereafter, when the mind also arises only near the birth-center of mind, and close to the head and kill is too weak. sharpen the mind. Because according to the law, the mind and possessions in the moment are very strong, while the next two are weaker.
- The first noble colors always arise at the moment of the center of the continuum of consciousness, from there onwards it starts continuously in each nama. Because the colors are not due to the mind, the mind is in any state: strong or weak does not affect them.
- For the low birth and the reincarnation when it is finished, it can be consumed immediately, so the species of the two species also born in the first door of life in the first. And this kind of mind is not due to the help center, so even in the moment of mind they can be born.
For fetuses, the form of matter arises from the time the mother eats. The vitamins in the food that the mother uses will be distributed into the pregnancy to nourish it. But remember that during pregnancy is in the form of nutrients ( kalala ), vitamins from the mother does not support it. Since the second week of vitamins in the food that the mother eat in it can nourish the pregnancy. From the moment of initiation to the latter, in any moment of the mind, the material form also arises. In sagaathaavagga ( yakkhasa.myutta - Sa.myutta Nikaaya ), the master said:
"The food that the mother drinks (will help) the pregnancy so that it forms the body to grow."
-ooOoo-
I- * Icceva.m patisandhimupaadaaya kammasamu.t.thaanaa. Dutiyacittamupaadaa ya cittasamu.t.thaanaa. .http:Ceti catusamu.t.thaanaruupakalaapasantati kaamaloke diipajaalaa uja nadiisoto via ca yaavataaykamabbhocchinnaa pavattati.
As stated, the career begins to arise from the moment of rebirth of the mind ( up.kh.) . Concentration begins to appear from the moment of birth of the first-level consciousness in life. Sacred preciousness began to emerge from the Supernatural (.thi-khat) of the resurrection consciousness that began to appear since the oja were fed and distributed. The continuation of these four types of rúpa in the realm is like a fire or a stream of water.
II- * Mara.nakaale pana cuticittoparisattarasamacittassa .That is the case. There is a link to the PureMountain button. Tato para.m cittajaahaara-jaruupa ~ nca vocchijjati. Tato para.m utusamu.t.thaanaruupaaramparaa yaava mataka.levarasankhaara pavattanti.
In the near death, from the periphery of the seventeenth consciousness from the mind of the opposite, the rituals no longer produce any more, and the rituals are born (in the birth of the 17th mind From the heart to the opposite), to prolong life until the heart to arise to kill with a turn with it. After the career has disappeared, the color and the material also disappear. When the three types of identity are lost in the body of beings, the precious color still continues to be born until the body has become corpse.
Interest:
The following is a broad interpretation of the two near- deathly Paali .
The weak point of the verse I want to say is that a career is born. From the birth-born of the mind to renew and then so that the birth to kill until the end of life beings. Before the time of death, graduation kicks one last time into the moment of birth of the seventeenth consciousness from the mind of the opposite. and then kill a turn with the death of the mind because of the longevity of a body length of 17 mind-centered, that is the eternal law no one can modify to be different.
sentences Paali Second, it is said that except for the mind of the Arhat, the hearts of mortals and the saintly learners have created the mind. Thus the last birth of the mind is played immediately near-natal, the heart. To the dharma, the mind is born last in the second-born mind of the second-born mind, from the opposite-hearted mind.This means that when the mind has passed away, people are dead, the mind still exists in a moment for the sake of humanity and holiness, when they are dead, then the mind continues to prolong the life span. At the equivalent of 16 mind-centeredness. The Aran after his death, his identity continues to be present for a period of time equivalent to 15 minds and then disappear. vinaajii (a "star" of extremely short time units, equivalent to 1% of a second).
Speaking of the material things, they arise for the last time at the moment of death. That is, when the mind has passed away, the material continues to exist for a time equivalent to 50 (fifty)
The quality of speech is still in existence in the body after they have died because the quality is not affected by mental damage. Since the body has hardened and then dilated the bone only or even until the bone becomes dust into the soil, the colors continue to birth until the world disappears until the world is ruined. It is about quality in the body of the lower birth, the birth, ( gab ).
Particularly in terms of the quality of the birth, when they die, it also disappears because their bodies are like flames, alive and dead, then there is no residual substance.
From one life to another, the material qualities arise from the continuity of life until the moment of death, as they said,
"To those who are already dead, to the other beings, the material things continue to appear as they are, from the time of their resurrection."
-ooOoo-
1) How is the formula split? Tell and give meaning to each.
2) How many qualities? Name each item in order.
3) How many germological details are there?
4) Get the true essence and explain each of the following colors sabhaavasaaya, asabhaavaruupa, salakkha.naruupa, alakkha.naruupa, nipphannaruupa, anipphannaruupa, ruuparuupa, aruuparuupa, sammasanaruupa, asammasanaruupa.
5) Explain the essence of Nahaabhuuta and Upaadaaya . Let's say enough for the missing places: earth, water, fire, wind, neural colors, beautiful colors, beautiful scene, sexuality, rights, expressions, contempt, birth, kill.
6) Let's say the distribution of 28 qualities on the body of the being.
7) Give the essence of the essence of each of the four elements. And there are water, fire, wind?
There are two types of water:
8) Give the epitome of the mental states ... generally 5 nerves.
9) Why are the distinct colors called color hues, the distinct odor known as the gas hues?
10) Bring up the epithet of the mind, the net, the real thing, the sex.
11) If you divide deeply, what are the two symbols? - Please explain and translate each of the following statements:
12) If you call the mind in essence, what are the rúpas? Please explain each name.
13) Ajjhattikaruupa, vatthuruupa, dvaararuupa, indriyaruupa, o.laarikaruupa , in your person (student) are few, give details.
14) Divide the form into the following pairs: raw color, color, color, the color of the non-glass, the glass (vinibbhoga ).
15) divide the seven senses according to uppattidvaara and kammadvaara with explanations.
16) What is Gocaraggaahakaruupa ? Explain and divide the Gocaraggaahakaruupa according to the asampatagacar and sampattagoccaraggaahakaruupa with the explanation.
17) The five senses , the seven senses are called the sappattig , why? Please explain. What is right, there are some shades, explain and raise each one.
18) Let's explain what color is and what you want, of course, to make a argument.
19) Please clarify what color.
20) Let us say that there are some karmas, minds, details and objects that can produce rupa and can not produce rupa (mind here). Give details.
21) There are qualities born of Cetasika that have vanished , there are births from the new cetasika , why did not the Buddha call them cetasikaruupa ? Please explain.
22) What kind of oja help material things arise? And what kind of oja direct aids real, oja is only in the role of nursing, indirect effects for birth.
23) Be translate verses Paali following
And analyze, 18, according to ajjhattikaruupa, vatthuruupa, dvaararuupa, indriyaruupa, o.laarikaruupa .
24) Please divide the following according to 4 samu.t.thaana (human birth), 16 color, ekasamu.t.thaanikaruupa (color has a human birth), dvisamu.t.thaanikaruupa (color has two birth) tisamu.t.thaanikaruupa (color has three human birth), catusamu.t.thaanikaruupa (color has four human birth),
25) You have said that the four formless beings do not have any birth, so why are they here say that the four forms are always present in the "prime" colors? Please explain them exactly.
26) What are the four precious qualities (births) in the body? Please explain each one.
27) Please tell the mind which 7 types of mind, every detail, what kind of mind created.
28) Please tell us which of the following minds are born from the following: 8 consciousness, 2 consciousness, 2 consciousness, 2 consciousness, 8 good, 5 good, 5 color beauty, 2 mind pine, 4 colorless, 4 holy fruit.
29) Let's say 13 laughing minds for 3 people.
30) What does Kalaapa mean, there are some ruupakalaapa ? Please document.
31) Why does Anuruddha say that the colors in a group must be similar to the three sahavutti points , not more or less inferior?
32) Why do the colors and the four colors do not have a definite decision? Please explain and document the document?
33) Indicate the nine qualities in meaning and detail.
34) How many jobs do you have? Two colors are born in one being? Please explain. Divide the body into three parts and describe each of the occupations distributed on it.
35) Name eight shades in order and explain what minds are Thinh with the freaks.
36) From the neck down to the navel there are many shades, and 8, which is the color cluster, which group, how much, to mention.
37) If you can tell if you are a group of people? to mention. At the same time please divide the details of the body within the body of beings, what kind of body outside the body?
38) Let's analyze the difference between yelling and musical instruments. Please distinguish between any is due to mind and birth due to birth?
39) Are two kinds of beings born in the body of beings? Explain to your understanding and to the material.
40) Please translate the Paali verse here:
41) They say that in the realm of the luminous world, there are only four virtues, namely, the labels, the atheists, the minds and the network. So on the face of Brahma we only see eyes and ears only? And why is there still labeled, at the ear?
42) How many colors are there in the divine plane? What color are you in? Tell me? If the wide range, there are many colors are born support? Tell me? And let's say if the width is large in the realm?
43) Please translate the following Paali :
44) The way of renewal is what colors are mentioned. Describe the qualities of low birth and reproductive life. At the same time, it is said that the virtue of the continuum of the Brahma Saccafe.
45) How can low-born and fetus be lacking? Please tell us your eyes, ears, nose, tongue, and network of the right to appear in your body from time to time.
46) Are there some genres after the re-creation of complete (full body) immediately? Show each stage of your body development from renewal to actual completion.
47) Please state the first and last birth of the four types of beings (at which moment there are exceptions to whom ...)
48) What are the four types of physical body where you will kill at any moment, please tell us in detail the Atthakathaacariya and Tikaacariya , who said, "Mankind can live seven days a meal. In heaven, one meal can feed the gods in a month or two, "said Anuruddha. Human beings may not eat for seven to ten months and still live. Want to know what kind of person he is, and when he does, what does he live by?
49) Let's interpretation, distances like 2 paragraph Paali below:
50) Please translate the following verse and let's say (with explanation) that this verse applies to all 31 realms?
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