A monk's knowledge
Section [02]
I. IDENTITY LOCATION ( RUUPA )
1) The following colors: 4 major, nerve, halo, halo, gas, color, scene, exposure, identity, network, real tri, 3 bizarre, four generals are the same color all over the body of beings.
2) Nerve markers are located in the eye.
3) Atrial eczema located in the ear. 4) The nerve is located in the nose. 5) Nerve damage lies in the tongue. 6) The heart lies. 7) The mouth is located in the mouth.
Four elements:
* Pathavii has the form of agitation ( kakkha.lalakkha.na ) and here is the epitome of pathavii :
* Aapo bearing the "flowing and penetrating" ( paggharanalakkhana, aabandhanalakkha.na ). Here are the sentences:
* Tejo consists of 2 u.nhatejo (fire) and siutorjo (fire), although the general fire is only one u.nhattalakkha.na. [heat and cold are called fire.]
Here is the sentence:
* Vaayo is inflating and moving ( vi.tambhanalakkhana, samiira.nalakkha.na ). Wind is the main factor for the activity. According to the general, there are two kinds of wind vitthambhanavaayo and samiira.navaayo we can call vittha is "static" because that is the only type of wind balancing for all the material to stand firm, as the following statement:
Also samiira.navaayo is what makes the material wind stirs, moves, we can call this style action, as the prize the following order:
According to the wall, in the body there are six types of wind:
These winds are always present in the body, so they are called ajjhattavaayo , while the natural wind is commonly seen, called bahiddhavaayo .
* * *
The great Mahaabhuuta are called Mahaabhuuta because they are considered to be leading beings ( padhaana ) for other beings, and their form is also very clear, so called Mahaabhuuta as the following statement:
- This is the epitome of cakkhupasaada: cakkhuvi ~ n ~ naa.nadhi.t.thita.m hutvaa samavisama.m cakkhati aacikkhanta.m viya hotiiti cakkhu (called eyes because it is the refuge of consciousness and is essentially Show the good eye, good scene, bad scene).
Freerolls question about sotapasaada .
Sotavi ~ n ~ naanadhi.t.thita.m hutvaa sadda.m su.naatiiti sota.m (the attic is the abdomen for the consciousness and has special functions for hearing the sound) or another sentence: Sadda.m su.nanti etenaati sota.m; sadde suyyanti sota.m etenaati . The first one refers to the external aspect ( .thaana-yuupacaara ) of the atrial nerve, the next two sentences speak directly to the function of the nerve atrium.
- Jiivita.m avhaayatiiti jivhaa : What is intrinsically self- evident : It is the condition of being, which is the factor to survive, it is the nerve.
(Mr. Jotika explained that): jivhaa if there are two words: Jiivita.m and avhaa . Jiivita.m is life expectancy,aayu , here Jiivita.m is translated as rasa because life is extended by virtue, such as having to eat and drink. This is the phaluupacaara order , also indirectly, but in terms of impact. Here in Jiivita's wish to change to jivhaa, he must turn Jii into ji and remove the vita to join svhaa into jivhaa .
The explanation of kaayapasaada: kucchitaana.m kesaadiina.m paadadhammaa- na ~ nca aayoti kaayo : (Body is the collection of the evil and the evil.
But the nerve body is a part of that body, so this solution is called Ekadesuupacaara . If the path in .thaanayuupacaara is as follows "Body (according to the paali above) is the origin of the body"
The five mental qualities of sabhaava are called paasada (pasiidatiiti pasaado): Sutras are pure essence, essence is called sharp colors.
7 VISAYARUUPA (HAY GOCARARUUPA )
1) Ruupaarammana : Anything that the eye can see, whether biological or inanimate objects, also called Ruupaa, the language he annotated Ruupaa as follows:
2) Saddaaramma.na:
The first one refers to the sounds produced by the living creatures such as the human voice, the animal voice, and the second. The second one refers to any kind of sound, The ear can hear, the ear canal knows.
3) Gandhaaramma.na:
4) Rasaaramma.na:
5) Pho.t.thabbaaramma.na:
Exposure has 3:
The first four scenes and the three scenes together add up to seven visaya (or temporal ) or gocararuupa (object identity). Unexpectedly called because the Gocara is explained as follows:
These seven are the subjects of the six disciplines ( chadvaarikacitta ), the cattle always go to the grass, so to define the object color of the storm that " Gocaraadisaati Gocara " The statue is like the grass eating area of a cow. This is called Sadisuupacaaranaya . The Gaoo caranti etthaati Gocara is the Mukhayanaya mantra . So here the word Go is synonymous with Indriya and Gocara is synonymous with Aaramma.na .
2 BHAAVARUUPA (sex chromosomes)
1) Itthibhaavaruupa (female pigment)
2) Purisabhaav a ( Rumabhaava : male pigment)
Men are called male or female, male, female, male, female. The male is based on four aspects:
These details always depend on sexuality. If these four elements are formed by relying on femininity, then one is called a woman, the other is male.
HADAYARUUPA
- Hadanti sattaa ta.m ta.m attha.m vaa anattha.m vaa puurentiiti hadaya.m (all beings by virtue of what kind to create useful, useless - that color is the thing).
Appearance 2:
The position of the mind is an intimate heart that contains a great deal of blood flowing through the palm of one hand. It is a refuge of the mind and the mind of the world. According to Jotika Prize, the grave is as large as the punnaaga (the name of a flower).
NETWORKING NETWORK (Jiivitaruupa)
Being born here is only for the job, and the other three characteristics must be based on personal conditions (Samu.t.thaana ) of oneself that exist, not on the right.
GOOD FOOD (Aahaararuupa)
The real object in the 28 materialities refers to the vitamins ( ojaa ) present in the food, not just the raw food. The following is a self-explanatory sentence about ojaa :
The body of a living thanks to a new vitamins can survive a strong strong brush.
NOTHING ( aakaasaruupa or paricchedaruupa ).
There are 4 things nowhere:
Any material must have a space of its own to assert itself, the shape here for the same color, each color also requires a separate space that distance between the two spaces of the colors known as dhamma or nothingness, thanks to it the line of the dharmas is clearly defined and when cultivating to the level udayabbaya pa ~ n ~ naana with bhanga ~ naana Considering the birth of the material degradation is also easy because yogis just y on the identity that the test.
VI ~ N ~ NATTIRUUPA (Biểu tri)
The colors are : Kaayavi ~ n ~ natti and Vaciivi ~ n ~ natti . From these two colors, it develops two more aspects to obtain four expressions:
So if there are four broad range of expressions:
But it is called special color but it is not really any kind of identity, but only the details, aspects of identity Nipphanna only. Because Special Special 3:
Two colors are also mentioned in the special color, so there are all five special colors, five colors Particularly for species ( Jiivita ) only. These special colors are always together, and thanks to them, two new dharmas have fulfilled their duties in a good way, otherwise they are very awkward, coarse.
LAKKHANARUUPA (Thought)
1) Upacayaruupa :
To put it more clearly, careers that arise for the first time in the continuation of rebirth are called upacayas. For the birth of the baby ( Gabbhasuyyata ) until the eleventh week of graduation new born completely before (after the continuation of the continuation), birth gradually from each other. This stage of career development is also called upacaya .
As for the lower beings ( sa.msedaja ) and the rebirth ( opapaatika ), at the moment of rebirth the graduates are fully present, which is called upacaya. Alone , the graduates are born to some are not called upacaya . That is about two kinds of birth.
2) Santatiruupa:
After the renewal virtues are fully realized, the arising of the following disciplines , all the way to life, is called santati. To the mind, the yin and yang, so also in the first birth is called upacayaruupa , after the full manifestation from then on called santatiruupa .
In the atthasaalinii and visuddhimagga-atthakatha there is an example of the upacaya and santati :
* There is a lake that is dug close to the large river, when the first flow of fresh water is first diverted to the upacaya for the first time, the subsequent waves until the lake is alluded to. upacaya after the reign. When the water is full and flows back and forth, it is alluded to santatiruupa .
3) Jarataruupa :
When the colors ( catujanipphannaruupa ) have been born, life (life time) lasts 51 minutes. The first moment is called the moment of birth, the 51st moment of death, and the middle moments (49 of them) are the pillars. It is this jarata , the stage of the age of material things ( catucanipphannaruupa ) because in this area the colors have been showing signs of decline.
4) Aniccataaruupa:
According to the spirit of business, when the birth mother is born, when the death is death, the time between the old. That is sammutijaati-jaraa-mara.na . Abhidhamma must be paramatthajaati-jaraamara.na .
Called death in the spirit of Abhidhamma, which implies that the death-moment of the materiality here is the 51th. Jarataruupa and Aniccataaruupa are present in the nipphannaruupa from the moment of resurrection until the end of their lives.
Aged 2:
At every moment in the whole life of beings beings are always mutable , barren, it is Pa.ticchannajaraa , the old secret. When the youth is no longer, the phenomenon of teeth whitening hair silver ... Apparently it is Paaka.tajaraa , the specific old that can also see.
To the nonindependent ( anindriyabaddharuupa ) ie the aviivitamins such as trees, mountains, lands, etc., which have nothing to do with Indriya, are also "barren" conquer. There are two ways of being sentient : Pa.ticchannajaraa and Paaka.tajaraa . If there is a clear classification, there are things that only Pa.ticchannajaraa (the hidden paradigm ) do not have. Paaka.tajaraa (pronounced variation) as land, water, mountains, moon, sun, gold pearls ... their barrenness is called aviicijaraa (hard to know), because it is hard to do to be able to see through the eyes of the transformations of these materials.
As plants ... the material in addition to the aforementioned just have Paaka.tajaraa because we can see with their own eyes change, barren. According to the specialist, the barrenness of these materials is saviicijarà (barrenness).
-ooOoo-
If the name of the solution is 8:
LEGAL CLASSIFICATION BY PHYSICS
MINH DISCUSSION (by each)
It is not the intention of the body that is meant to be "in the body," but to the useful and useful meanings of those we consider to be trustworthy, to help us in many things, we call it internal. . Here, the five essential natures are essential for beings, without them, beings will not do anything, so they are called the identity.
1) The 23 remaining colors are not as important as the five mental colors, so they are called the external colors, which are considered "outsiders, who do not eat anything".
2) According to the law, the name of the five aggregates must rely on one to arise, otherwise they will not arise.And the upholstery here is the five mental and physical colors, these six are called vatthuruupa , want to know the right scene thanks to them as well as want to go on the air thanks to the aircraft, 22 remaining is not The shade of the nomenclature should be called shade.
3) The arising of the path of the five senses and of the karmic self, the karmic dependence on the sevendvaararuupa , because the five disciplines have to rely on five new nerve colors arise, so the five colors are called uppattidvaara . As for the evil spirits of good conduct, good deeds, good deeds to obtain thanks to the two rúpas to do the means to perform so the two colors are called kammadvaara . The remaining 21 colors do not play these roles so they are called non-playable colors.
4) In seeing ... the eye of consciousness ... must take the radical bar ... as the main factor. Without it, the sight, not done want to capture the apparently due to the power of the nerve as good thanks to the nerve brand so strong new strength, new wall, otherwise the scene becomes so vague, so that five neural colors are called ndriya (head, master ...). Sexuality is called Indriya because it is the main criterion for asserting the gender of beings.
Gender masculinity is also the main criterion for gender gender identification.
The body and capacities of beings always depend on these two gender differences that differ. In the moment of renewal, if the femininity of birth, the body and color of beings from then on that based on that formation and development to fit the femininity. If the color of the male reproduction occurs, the body and the color of beings from that color also change accordingly. Thus, the two qualities are Indriya , which has the ability to dominate another.
The lattice of power is called the Indriya because it has the function of protecting the rituals that exist throughout the 51st of existence. Lattice protection only protects it from the fact that it is not the birth of the profession, since the beginning of the ritual, the deconstruction of power plays a key role in maintaining it.
The remaining 20 colors do not have the same function as the colors that should be referred to as non-virtuous colors.
5) Five radicals and seven luminous realms are called raw colors that are meant to be "coarse, rugged". The o.laarika here means distinct. That is to say, when using the mind of the observer, these colors are very clear, unlike those of the other 16, even if they use the wisdom they see only a limited, abstract way.
6) When using observation intelligence, 12 coarse colors are easy to see, so they are called near colors. There are 16 colors, the use of mental observation also see a difficult way, so they are called distances.
7). 12 Rough colors are the approaching colors, direct contact with each other as the nerve with the sight, the nerve at the scene with silence ... the nerve with the scene, they are called the property contact. There are 16 colors, in essence, they do not have direct contact with each other, so they are called the object of contact
8) The 18 rituals are called the grasping virtues because they are formed from the good of evil, the dharmas are connected directly to the love and affection of the 15 distinct colors, 13 colors and 12 qualities. The material things are not created by past kamma, they are present due to other conditions, so they are called non-virtue.
9) Scenery is what the eye can see, so it is called objectivity, and the other 27 colors are not visible so they are called opaque objects.
10) Five mental qualities are called Gogaaheha because they are receptors ( pa ~ ncaaramma.na ) per nerve receiving a corresponding scene. Five distinct colors are divided into two categories:
11) The four great viscera, gases, tastes, real objects are called immoral shades because they are an inseparable aggregate, must always go together, whether in a material element ( paramaanu ) or One cell of this organism also has eight colors. In a material with the least amount of pigment, there is no shortage of these eight colors so they are called irreducible.
-ooOoo-
There are four births of identity: Karma, mind, precious, real food.
- - - - - - - - - - - - - - - - - - - - - - - - -. lives of beings. Of course, indirectly.
- TAM: There are 75 minds (the dormant consciousness, the four arúpa, the reciting minds of all sentient beings and the arhat of the Arhat), 52 possessed in the present life (instead of the rúpa the birth must be from the past.The above-mentioned names always create shades for beings from the moment of birth of the first conscious mind in existence.
DICTIONARY : Here is siitatejo (here is siitatejo) - with unhatejo in and out of the body of beings to create the precious color. The yin and yang in the body, since the periphery of the retreat ( Thiti ) of the retreat, afterwards always produces the precious color in every moment. Help the body to create color, then help immediately, without interruption.
- Animals: Here is the sacrifice in food, thanks to the oja ( vitamins) that the real food is born in every moment, the process of creation is started from the body of beings. receive foreign objects.
CRYSTAL:
1) Kammasamutthaana : a total of 33 industries: 12 unwholesome and 21 good, but to create identity now, only 25 minus 4 charity formless and 4 friendly superpower 4 charity formless is now accomplished fromRuupaviraagabhaavanaa (good cup participating in identity) can not create identity. There are 4 supramundane virtues are the business has the ability to destroy the birth, how to create more color.
2) Cittasamu.t.thaana : The mind has all 89 (narrowness), but to make beings for the mind, there are only 75, excluding the dual consciousness, fruitless form, the four fruits.
I do not think the parallel because the mind is too weak, not enough to create the mind. The four fruits are excluded because they are products of good formlessness, separateness, so can not create the mind.
All the continuation of sentient beings and the samsaric mind of the Arhat are deducted for the following reason:
There are 19 minds to work on the resurrection, for the four mental resurrection realms are exempt from explanation, the other 15 because the mind is too weak because they are new consciousness in the life so can not create mind is about mind Because of the special case, his mind was completely devoid of arthritis, so he can not produce karma. As for other sentient beings, the mind still produces excellence.
It is noteworthy that the 75 mind-created shades of mind have to be created at the moment of birth-birth (uppaadakha.na ), to come to the Pillars and eliminate them, that they become weak and can not create the mind. .
3) Utusamu.t.thaana : (solved before)
4) Aahaarasamu.t.thaana : vitamins that help real food arise not in any food, including vitamin drugs to inject, drink or apply to the skin also have oja (vitamins), and even can create identity as the food source oja is outside called bahiddhojaa (vitamin foreign aid reserve of oja inside the body called ajjhattoja . Oja outside, it was the then still oja inside, there are 2 things: kamma-oja and utuja-ojaa , both of which arise in the body of beings.
The source of the foreigner oja ( bahiddhoja ) is responsible for supporting the real thing so it is called j anasatti. The amount of oja inside ( ajjhattoja ) is responsible for supporting, growing nutrients for growth is called upatthambhana kasathi . In the function of nourishment, kammaja-oja is more important than utuja-oja .
Visuddhimagga-atthakathaa states that in the human realm, when one is well fed, one may fast for one week, and the body remains unharmed. In the divine realm, a meal can feed a whole month or two months. It is thanks to the oja in the dishes that feed on the kammaja-oja inside so the fasting time can last so long and during that time the body of food in the body is continuously created. For the first trimester of pregnancy, the first 2 or 3 weeks are only in the form of a mucus ( abbuda ) or a peskie but not the mother's food. To nourish the material also birth to it.
In Muulapa.n.naasaka-atthakathaa, it is said that "a rule of thumb, a piece of food that has been snuffed into the mouth, can also be made of food." Once chewed, the oja in a small morsel enough to create the real thing "
This shows that real matter always arises in the body of a living being, in a continuous way.
* The special thing to remember is that the four formless beings are not beings, they are just stages of the metamorphosis of the only. As in Abhidhammatthasangaha , Anuruddha wrote:
-ooOoo-
FIXED AGGRESSION ( ekanta ) AND ANYONE ( anekanta )
They are called fixed karmas and they are produced only by past karma and they are only in the body of beings. It is called indeterminate virtue because these qualities can be born in the body of beings, but they can also appear in the living beings, and another reason is that they can be created by many other beings. not just karma.
CONFIDENTIALITY AND FALSE
The mind has 15 colors, of which only two are constants, and the other 13 are indeterminate.
I say because of all the movements of the body, all the acting of the mouth is the name of the impact and only the new name can do it. That is why the two expressions are fixed colors.
The other 13 colors are said to be indeterminate because they can be assisted by many other conditions besides the nomenclature. Heart and precious; If the sounds are emitted from inanimate objects such as car, wind, the flow of water ... is due to the weather conditions to help delivery.
Three peculiar qualities (contempt, desire, karma) in the body sometimes caused by the mind, birth due to the birth, or the material created as when the body is comfortable, the body feels light, flexible, flexible . Or if the weather, good weather or food is appropriate then the body has enough of these feelings. Three extraordinary colors go together and only in the organism.
There are 8 unreasonable and introspective modes for the same reasons as in the uncertain ranks (see preceding).
13 DETAILS
The following colors: thinh scenery, 3 bizarre, 8 irretrieval and intersection are all precious color but uncertain. To the noble color, there is no fixed one. By this color when this person is supported, when the child is supported.
12 ANIMAL FEELING
Twelve real objects (3 bizarre, 8 unreasonable, sex) only uncertain cases, not fixed.
There are four forms (lakkhana), there is no birth, they are only the nature of the 18 Nipphanna colors in each stage when 18 colors are one of the 14 people were born and then in themselves there are four appearances by showing through birth, death, death. As for humans, there are four interventions in one life: first, birth, then adulthood, then the next, the last is death. The four stages of change, the transformation associated with the human body. Through the human body, the metamorphosis is shown, there is no body beings, these four stages are not visible here too, the four forms must be based on 18 Nipphanna Namely, the metamorphic form of these 18 colors is called birth or progression, or abolition itself. Thus, the four colors of beings are not beings as other beings, they are also called Nakutocisamu.t.thaikikupa ( colors with no aid factor).
The formula according to the element of birth:
FAITH IN THE BODY FACTOR
Every human and animal body is differentiated as a basic element, the other forms play the role of supporting the more complete. If there is no merit as the basic element, then the body of beings are different wood. The colors that play a supporting role here are the four types of colors and the real colors.
The four types of colors are:
There are four types of colors, so the body of beings always has the color of the precious, even to the point where only a corpse, the colors continue to prolong the time is present. Particularly in terms of merit and materiality, only living beings are present. When they are dead, they stop.
Talking about the mind is never going to be alone, it has to cultivate the other three kinds of karmas (karmas, chakras, real objects) that arise means to have body, beings are invited to have the mind, otherwise only. The mind has all seven things:
These seven types of hue, if calculated according to the method, are 15; In these 15 shades, the materiality manifested only in 10: rúpa ( va.n.na ), silence, earth (fire, wind), 5 special ( vikaara ). The remaining five colors are water, gas, taste, food, sex is not revealed specific.
The mind creates seven things:
In fact, the two vipas are also in solidarity, but the reason for this is that they are separate because when two mind-body forces do not play the role of mind, then their function is different. They work in harmony, that is another function, so here must be two separate mind.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.14/9/2018.
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