A monk's knowledge
Section [01]
Explanation:
In Paramattha , the word parama + attha : the dhamma is absolute, the basic dhamma ( padhaana ), and the ultimate nature of cetasikas. So, so called paramattha . When he lectures on the dharma, he develops two truths: the truth of the common language ( sammutivohaara ) and the truth of the essence ( sabhaava ).
In the sutras, the Vinaya and the Puggalapa ~ n ~ natti, he preached the first truth. In the remaining six sets of the Abhidharma , he aimed at the truth as in the commentary Manosathapaara.nii also said:
"Enlightenment, the highest rank among the intellectuals only speak French in two truths: the truth and the truth, not to mention the truth"
The reason the Master taught the truth in such two truths because he wants to bring benefits to beings who have predestined ( veneyyasatta ) but never heard about the legal topic in the past Buddha; Wanting to have them, he had to talk about the common truth before and then finally guide them to the intellectual level of the dharma. As for the beings who have already possessed intellectual capital of the truth from the past life, he directly brought the truth to teach them in short, despite the French way he always aims to benefit. good for life.
There are two further aspects of the continuity of the two disciplines: the continuity of the words of the Buddhas (as in the two sutras, the law, puggalapa ~ n ~ natti ) and the ordinary life. Even if it is the truth, then the truth is the truth, because if one considers the sabhaava , it is no longer true. It's just not hopeful. The truth is that truth is the foot because it is reality, is the ultimate nature of the nāma such as the oil disciple of the Buddha or the life of people is not hope as it is just as means. In Anguttaranikaaya-atthakathaa, it says:
"Because of the reasons mentioned above, while the Buddha said French law is not a lie"
There are two as said, while the foot ( paramatthasacca ) also has 2:
Now the first method of the four legal truth, it is Tam. Mind is the scene ( aaramma.navijaananalakkha.na ). Here are some Citta expressions :
Even the aivities ( ajiivita ) are also due to the power of the mind of beings that become manifold trouble. The reason is that the beings are considered complex because of diverse species, the diversity is due to the business, the business is different; The difference is caused by craving for differentiation, craving for difference is due to the idea of difference, the difference idea is due to mind differential. As in paramatthadiipanii record that:
"Cittavicittataaya sa ~ n ~ navavittittaa, sa ~ n ~ navavicittataaya ta.nhaavicittataaya kammaani vicittaani, kammavicittataaya yoniso vicittaa yonivicittataaya tesa.mtiracchaanagataana.m vicittataa veditabbaa!"
In short, the essence of mind consists of three aspects.
The Blessed One and the commentators talked about many special aspects of the mind but here they quote a verse in Sa.myutta-nikaaya :
Did you hear about it? Ta.m bhante. Ta.m pi kho bhikkhave carana.m citta.m citta cintitanti tenaapi kho bhikkhave cara.nena citta citta ~ n ~ neva cittataranti, nhaha.m bhikkhave a ~ n ~ na.m ekanikaayampi samanupassaami ya.m eva.m citta.m If it is not possible, then you will be able to do the following questions .
"O bhikkhus, have you ever seen any paintings?" "O bhikkhus, even to that picture if it has something complicated, the difference in it is also the mind. Bhikshuni, the mind is more complex than the complex picture. Difference, as diverse as the birthplace, that all these complex are the mind that comes out, the mind makes that difference, the monks, the mind is more complex than the species. "
In another place, also in Sa.my. The Buddha taught:
"This world is led by the psyche, all sentient beings follow the power of the mind."
In the Atthakathaa of the Sutta-nipaata (practice) it states that:
"Because of the complexity of the mind, there are complex motion postures. It is because of these postures that the body moves."
And in Vibhaavaniitikaa, the following:
"The mind is called because it makes a variety of differences (here it is for only 32 minds), or it is called the mind because its nature is complex, distinct (here for all 89 minds). vipakacitta ( vipaakacitta ) called attention because it so good karma, karma and disturbing works created in other words, vipakacitta called attention because it has the function of protecting the body, environmental actions of the now evil is the mind, Self-continuity arising continuously, that is called consciousness (here only for the 47 forces of the unity of the mind that do try to enjoy - aasevanapaccaya OK). Consciousness has complex, differentiated, so it is called consciousness (here for only 89 mind).
The rapid disappearance of mind, as taught by the Master in Angutta. (Increase):
Yaava ~ nciday bhikkhave upamaa pi na sukaraa yaava lahuparivatta.m citta.m.
"O bhikkhus, this mind is extremely fast, it is difficult to find any example to express that quickness."
The next is the possession of the mental possession of the mind that is the legal place where the mind is born (cittanissitatalakkhana.m ). In the case of the mind-centered mind to arise is not the same as the case where the ground grows, because in that case the ground is the support point ( aadhaarathaa.na ) and the tree is supported (aadheyya ). As the mind and the possession of one another, the mind is nissaya ( nama) (Department of Medicine) like the teacher with students. The reason for this is because the property that knows the scene also by focusing on the mind, the mind out of possession, can not do the knowledge of the scene so it is forced to rely on the birth. Therefore, one can say that possession is the arising of the mind, or it is often associated with the mind, as follows from the following sutras:
The correlation between these three is like a drawing room. In that combination, the mind is like water mixed in color, possesses the same color as the jar or jiivita or ajiivita , like the cloth (or paper to draw) , 6 subjects (label, ear ...) are like palm trees, while beings are like painters.
Sacredness is the constant change ( ruppanalakkha.na.m ) in a condition called virodhapaccaya (conditions of conflict) such as cold, sick, hungry, sunshine, flies. There is an inscription on the Ruupa language :
Nibbana is the tranquility of the five aggregates ( santilakkha.na ). I say so and Níp-table is the separation of craving in a definite way. Once the Arhat has passed away ( khandhaparinibbaana ), all sufferings like samsaric birth death ... also permanently terminated. As the following sentences:
Here, from Nibbaana, if it is 2 hours,
So Nivaana is out of craving. According to the Paali grammar, such as V, the consonant V is enhanced and of course it must be pronounced new, so the two Vs become two letters B and Nibbaana .
IMPLICATIONS:
Called kusale because it is the heart of error and for good. It is called Mahaakusalacitta because it gives rise to great fruits and it is the basis for meditation, to win, to arise; As it enters, the dhamma is new to be.
Called Mahavipaakacitta because this is the result of the mind of great good and when we talk about three aspects of life (petal), respectively ( sampayoga : mind and no mind), impact ( sankhaara ) harmless and useful assistant) like mahā good.
It is called Mahaakriyaacitta because it replaces good kamma so that the Arhat can do things that should be done by good kamma .
* Kaama has the following explanation:
- Kaametiiti kaamo , which is the desire in the scene, is called dhamma ( kaama ). Meeting this question only for kilesakaama News kaamata.nhaa .
- Kaamiiyatiiti kaamo (dhamma is the object of desire of kaamata. This practice is called kaama . This is for vatthukaama ie kaama citta, cetasika and ruupa .
- Kaamassa bhavoti kaamo (which is the environment that arises for kilesakaama and vatthukaama , which is called the kaama realm ), here only for the 11 realms of sex.
- Kaame avacaratiiti kaamaavacara.m (no rotation center in her mind realms called attention kaamaavacara sentences Freerolls on Ruupa :
- Ruupassa bhavoti ruupa.m (the realm of the environment for vatthuruupa and kilesaruupa is the realm that is called the physical realm). Vatthuruupa 15 mind gender identity, where the longer owns 35 kilesaruupa is ruupatanhaa : Interests in meditation ( jhaana ), in victory and in the realms location.
- Ruupa avacaratiiti ruupaavacana.m (the mind that moves in the physical realm, the mind is called the physical mind).
It is called the astrupta-aruupa (the twelve -formless mind, the 30th cetasikas) and the kilesaaruupa (aruupata.nhaa : the deepest form of meditation). The following:
- Aruupassa bhavoti aruupa.m (which is the environment is the presence of vatthu ...)
- Aruupe avacaratiiti arupaavacara.m. (Mind who travels in the realms of colorless ...)
Called Mahaggata is based on the meaning of the following statement:
- Mahantam gatoti mahaggato (the mind that always goes into the high and the great mind is called the heart of stone)
Autonomy of lokiya :
- Loke niyuttaati lokiyaa (any law that corresponds to the three dharmas is called the legal world).
89 ( sa ~ njaati ) There are four categories of species:
89 Center by geography ( bhuumi - gender ):
- There are 8 Supramundane minds ( lokuttarabhuumi ):
Bhuumi has two things:
According to the method is as follows:
Thus, kaamabhuumi, ruupabhuumi and aruupabhuumi just after .thaanabhuumi are also told asatthaabhuumi is also. Lokuttara- bhuumi only according to avatthaabhuumi only.
* In the mind and supramundane are the possession, work closely with the scene or Níp-table scene. It should remember that in mind Supramundane though it also owns 5 but they were not called chi meditation ( jhaananga ) because they have no relationship ( sambandha ) What to samathaaramma.na (view only), the main result, fish The supernatural being is not called jhaanacitta . as follows the following sentences:
1) mind divided by race ( jhaati or sa ~ njaatibhedanaya )
2) Mind divided by gender ( bhuumibhedanaya )
3) 121 mind by nature ( sobha.nabhedanaya )
4) 121 mind by lokabhedanaya :
5) Hetubhedanaya :
6) Jhaanabhedanaya :
7) Vedanaabhedanaya :
8) Sampayogabhedanaya :
9) Sankhaarabhedanaya :
Questions in the Cittaparamattha section
1) Please translate the Abhidhammattha Sangha verse .
2) What is the meaning of the verse?
3) What is the benefit of worshiping the Three Jewels and the senior monks before writing a book?
4) In the verse that worshipers how to worship the Jewels, how to introduce the sentence like?
5) What kind of saddhamma ? Tell me?
6) paramattha is and have some kind paramattha ?
7) Explain the nature of dhammajaati of the four paramattha (follow the verses).
8) How much mind? Let's say Paali .
9) How good is the mind and how much?
10) Please explain the following:
11) Let us classify the 12 akusala cittas according to the aspects vedanaabhedanaya, sampayogabhedanaya and sankhaarabhedanaya .
12) Please translate this verse: atthadhaalobhamuulaani ... siyu.m.
13) Hai Phan lại tâm asobhanacitta joatibhedanaya, vedanabhedanaya, sampayogabhedanaya .
14) Separate the difference between sukhasahagatacitta and somanassasahagata , between dukkhasahagata and domanassasahagatacitta .
15) How many pure life catastrophe harmless? to tell?
16) Mr. A is a karmic retribution for the sake of his wife, he has to steal the chicken for his wife to eat, he does it in a reluctant mood, let's say Mr. A has spent the heart to do the wrong thing.
17) How many happy and supportive minds in mind? Tell me?
18) Please translate the following words in Paali :
19) Why do the seven unwholesome effects are not called the seven kusala cittas, whereas the eight kusala cittas (ie, the eight kusala cittas) are called ahetuka-kusalavipaakacitta ?
20) Make a distinction between the label of negative results with good results, between declarations and declarations
21) There was a foreigner who visited the temple because of the courtesy and reluctance of the Buddha, tell him what kind of mind he used to do it?
22) A boy, listening to his mother, should bring the bowl to the monks, while enjoying the bowl. Tell me what time it is spent?
23) Let's analyze the difference between gratuitous and benevolent minds, corresponding and irreconcilable ones, kusala cittas and kusala cittas,
24) Please categorize 87 mental states according to jaatibhedavaya, bhuumibhedanaya, sabha.nabhedanaya, hetubhedanaya and jhaanabhedanaya .
25) Of the 67 meditations, how many kusalajaati , kusalajaati , the mind of the fruit, the mind of the unborn .
26) Explain the names of the following minds: mindless purity, arúpa, omnipotence, omnipotence, omnipotence and meditation.
27) In the kaamacitta , the rúpa and the non-rúpa are good, fruitful, and functional, why in the supramundane consciousness there is only good and fruit without action.
28) Why there are times when the mind 89 times to say 121 mind: How many meditation meditation 2? Tell me?
29) Please classify the 121 cittas in terms of varieties, sensations and ( sobha.na ) nature.
30) Please fill in the blanks:
31) What proves that the first Zen to the Fourth Meditation is mind-centered?
32) Please translate the following:
33) Please classify meditations that meditate through the same aspects, feeling , and lokabhedanaya.
34) Let's re-read the catechism class 89 according to jaatibhedanaya .
35) There are several ways in which the mind ( sampayutta ) and how many minds do not have the word "mind" associated with the name but are classified in the same category? Some mind although not named with the sound of meditation, but are included in the type of mind meditation and why are they included in it?
36) Let map 121 center in order.
-ooOoo-
Cetasika-rebuttal
The beings no matter how beautiful all the more if no psychic is no different than the statue. That mind is to be composed of two components of mind and the mind of two components closely related to each other, is the inability of each other (together), they are born together, together with each other, together Knowing the scene together and taking care of the same thing. Mind and touch for each other like mechanical and electrical appliances, so if the electricity is not working, so Anuruddha wrote:
WINNING:
The mental possession ( cetayutta ) of the four senses ( cetayutta ) is on the four facets of ekuppaada , meaning that neither one is born before or after another; Ekanirodha (co-killer) Ekaalambana (know the same scene with one another), the mind knows which scene the well know that scene; Ekavatthuka , as the mind relying on the object, is called the mental possession because of these four aspects.
Remember that the first three cetayuttas are fixed, and the last one is indefinite because in the five aggregates (pa ~ ncavokaara ), the dhamma remains in the citta. Mind and ownership are only similar in the first three aspects.
The mental possession is divided into 3 clusters ( Raasi : heap):
According to the unification of the A-linguists like Anuruddha, for example, two posses immeasurable combinations of 28 minds: 8 good, 8 major, 12 mental beauty (except 3 mental meditation) . And according to some other opinions ( kecivaada ), these two properties only merge 20 minds, namely, four minds of good and happy life, four great virtues, 12 mental beauty (except meditation, perhaps vihi.msaa (brain damage: only for center field) and arati (dissatisfaction: only for jealousy) are opposing measures of 2 property Countless part. Bi is opposed vihi.msaa , Hy, the opposition With arati , so they have to be happy without being able to live up to it.
According to the commentator, the above view is somewhat correct but also wrong. It is true that for the Jataka, in the beginning of the development of the title of Bi, Suffering, only in the parikamma-bhaavanaa stage , parikamma-nimitta has not reached the uggaha-nimitta , Bi and Sui Hy are compatible with Hy If they do not, then they will not be able to give rise to the idea ( kecivaada ) that is true in that aspect but since the practitioner has cultivated these two subtle zones as attained to uggaha nimitta such as his Bi and Suicidal Hybrid can be the sentence of discharge. That is the mistake of the above, when it is advocated that Bi and Sui Hy can only sentence Hye-ri.
The three possesses the following: Nibbana , Negativity , Negativity , Three Precepts, Compassion and Suffering are collectively called naanaakadàcicetasika because they never go together ( naanaa ) and they are indeterminate, Occasional Occurrences, 2 Occlumancy Occurrences appear only occasionally but always go together should be called sahakadaacicetasika .
The above 11 are called jointly aniyatayogiicetasika ( unconditional mental states). The remaining 41 possessions are called niyatayogiicetasika .
Such categorization because of the possession of the mind that they can match but also the possession must have new personal appearance, they are not intellectual, only occasionally present. That is 11 more property mentioned above. Sustainable ( maana ) are classified as uncertain as when the mind arises dissociation is accompanied by the ego ( Ahangaaha ) then the new chronic presence. When consciousness disappeared without ahangaha , there is no such place. Man is called kadaacicetasika .
Jealousy, avarice and share exchange ( kukkucca ) as well as the ownership uncertainty has thus the presence of mind when they never go together. In this regard, we need to understand broadly as follows: When the mind of the yard arises, in which there is no scene to jealousy, hissing, biting, one of these three property does not arise, There is only one yard (instead of 4 yard ownership). When the mind in the yard is a little bit jealous of something else, the possession of the new jutsu arise, and two possessed possession with the strangers are absent because their function is not in that case. In short, one of these three properties is aimed at opportunistic opportunities that appear in the mind of the righteous, who always go alone. This one is present, the other two are absent.
The two possessive Marriage are also extraordinary possessions, only manifest in the five sasankhaarika. At the moment when moral help arises and conditions are right, the two possessive Marriage are present and always come together, but as stated these two possessions are uncertain, are unexpected possessions. Always in the mind.Because when there is a loving-kindness, without the passivity, the rottenness of the two possesses marriage, can not be present, only when there are signs of passivity, morality and sickness, they are sick. new launch.
Now speaking of the three precepts of the precepts, they are called naanaakaadàciceta-sika , but that is when they are in the mind of the universe, and for the supramundane consciousness they play a permanent role and are also associated with Another, as Anuruddha said:
"Visitorio pana tissopi lokuttara cittesu sabbathaapi niyataa ekatova lakiyanti lakiyesu pa kaamaavacarakalasasveva kadaaci sandissanti visu.m visu.m"
The virtues of the three possess the precepts that are unexpected and do not go together because when the good mind arises, it calls the mind, mind, mind, words, and joy without any connection. the abstinence of evil and evil, at which time the holders of the world are not present. When good deeds arise, there is a catuvaciiduccarika which has no relation to livelihood ( aajiiva), then in the good mind only possess the Right Speech, not the other two.Whenever a good mind arises, it is accompanied by the suppression of the three negative karmas, which have nothing to do with livelihood. At that time, there is only karma, not the other two. Whenever the good mind arises with the exclusion of the three evil deeds, the four virtues that are associated with the issue of livelihood in a close, then in the mind of good only one property of the world The Chief of the Network.
The two said that the immeasurable part of the sudden possession of the 28 minds when the mind of the Great Compassion arise, accompanied by Faith, Mindfulness, Mind ... without attachment, At that moment, the 2 parties were not present. When the jhānas of jhāna arise out of the objects other than the subject of the immorality, the two immaterial parts must also be absent and when there is opportunity for the 28th jhāna, the two elements of the jhāna part also never come together. Because when this 28 beings get suffering ( dukkhitasatta ) for the scene, then there is only Bi without Hy when the mind takes the happy beings ( sukhitasatta ) as the scene, then only Su Hy without Bi.
-ooOoo-
WELCOME 52 OWNERSHIP
- Narrowing the property is only 7 but 847 wide, as each property has 121 cumulative, multiplied up to 847 ownership.
Proprietary scenery if narrow is only 6, but if the width is 488, there are 55 owners, 66 owners, 110 winners, 105 owners, 51 owners, 101 sex education; In total, if the width is equal to 1335 ownership:
- If narrow owns unwholesome only 14 but if large, there were 83 ie the group Si Part ( mocatuka ) consisting of 48 owned, group of judges ( lotika ) consisting of 16 owned, group Golf Section ( docatuka ) the group of 8 owns the group of thiduka ( thiduka ) with 10 possessions, and Hoai Nghi is still one.
- The property of Tinh Hao if the width is 2008, because 19 ownership of the practice of 91 net calm heart, so if you multiply it to 1729 ownership of Pure Land Transition. The three worlds because they are compatible with 48 minds should be made up of as many as 144 possessions. 2 Insufficient Part because each of the combinations is 28 possessed, so it is up to 56 to possess the Partial Loss. Possesses Wisdom because of the 79 minds, so 79 are created. All of the property of Tinh Hao if the width of the 2008, so in total, all possessed, if the width is 3426.
QUESTIONS ON OWNERSHIP
1) Let's say four similarities between the mind and the mind and if paali proves (no need to define).
2) Why are mind and mental possession correlated? Give an example of the correlation between mind and matter to highlight the importance of that relationship.
3) How many possessions do you possess in Raasi ? How many mindfulness are there in each raasi ? Tell me?
4) Please explain the following cetasikas: variation of the scene, unwholesome changes (sabbaakusalayogiicetasika ), possession of the pitch, net action, immeasurable.
5) Please state the sabhaava of the possessions: Exhortation, Consciousness, Consciousness, Truth, Truth, Truth, Truth , Righteousness, Righteousness, Righteousness, Righteousness, Hy Hye.
6) Please separate the difference between private and volitional, chandelier and lobha , kiss and hypnotic.
7) Call from the following experts the following:
8) Doubt as to how new is cynical? The question in the break or question about the name of the thing that I do not know is not suspicious. Please explain.
9) Why is also the net property of progression from the faith to the discharge is only told, from the net body to tell the pair and different meanings of ownership in each pair like?
10) Please translate the verse Terasa ~ n ~ nasamaanaa ca. pe. dvipa ~ n ~ naasa paniccare.
11) Please translate and answer the verse Satta sabbattha yujjanti.Pe. sabha.nesvesa sobha.naa .
12) How many proper property in the union? Tell me?
13) Let's say there are some things that are okay and not suitable for the owners of games, win, need, joy, sex.
14) Have the heart is happy but not happy with happiness? At the same time please give reasons.
15) Please list the fruitfulness that can be found in the possession of touch, feeling, four, need, joy.
16) In 89 mind (narrow speech), how many possessions? Tell me? And please translate Sabbaapu ~ n ~ nesu ...
17) In the 89 consciousness, possesses the right combination of 27 or 35 of the mind in an indefinite manner, please tell the reason and tell 27, 35 it.
18) Please tell us:
19) Let's say that the mind is not compatible with the 6 subjective conditions.
20) Are there enough good things in the 12 unwholesome states? Tell me?
21) How many unwholesome qualities are there in greed? Tell me?
22) Explain why the possession of wrong and wrong views can not meet in one mind.
23) How many possessions are only in the mind, not in the heart? Tell me?
24) Please describe the akusala cetasikas that are (in) one mind, two mind, four mind, five mind, six mind, seven mind, eight mind.
25) Please divide the net property which can be all the pure mind and can be in each net purity.
26) Please clarify the differences of the three worlds in the sense of union and supramundane, in each case how different?
27) Let's say the mind can fit in two immeasurable parts in both samaanavaada and kecivaada and indicate the wrong ones in the two opinions. 28) There are some kind of harmony that works well with intellectual property and let's say 16 ways of sampayoga.
29) Please translate 2 verses Ekuunaviisati dhammaa ... and Pannaa pakaasitaa ...
30) Please explain the meaning of Issaamaccherakukkucca ...
31) Explain what an extraordinary possession ( aniyatayogiicetasika ), how many unexpected possessions, and how many unexpected possessions of the good, the good, the fruit. , and the seeds.
32) Divide the arbitrary possession in the manner kadaaci, sahakadaaci and naanaakaadaaci and refer to the verses that refer to this issue.
(33) Take account of the fixed, unpredictable, indefinite proprietary possessions, whose permanent ( niyata ) uncertainty is permanent.
34) Let us know how much we can associate with lobha, lobha, lobha.
35) Please translate Chatti.msaanuttare ...
36) Include the unwholesome minds that are 15 proper, 18 well-established, 19 possessive, 20 possessive, 21, 22, proper property.
37) Please describe the uncertain and fixed properties of the two attitudes.
38) Are there some unwholesome virtues? Produce and demonstrate language immunity.
39) in 18 mindless minds which have more united possession, less united possession?
40) Please tell the minds of non-human beings that are not compatible with the possession, contact, need, sex.
41) There are some good with 8 good, 8 great results, 8 major, 3 binary meditation, 3 meditation.
42) Please list the fixed and unmodified fixtures of:
43) Let's say there are equal integers in the numbers: 36, 35, 34, 33, 32, 31, 30.
44) Please say the following ways ( sangaha ) of the following minds (briefly):
45) Explain the meaning of " sangaha " and " sampayoga ".
46) Please indicate that there are many possessions of birth, life, victory, joy, sex, si, ant, jealousy, kiss, suspicion, faith, bi.
47) A saint-Momentum-when he saw the beautiful picture suddenly began to favor, to separate the mood in accordance with the method.
48) Parents love children, but because children are too playful, parents sometimes have to angry. Please analyze that mood according to the Abhidhamma.
49) By what kind of possession, can you quickly answer the questions about abhidhamma and how much co-owner?
50) Please list the following possessions of the following:
51) Make a map of 52 properties.
-ooOoo-
* 52 Possess 16 compatible ways (s ampayoga):
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