A monk's knowledge
Part [03]
- Spanish pada.m here means that one part. A kind of "There is a kind of independent, non-affinity-independent realism."
- Accuta.m: immortal, and Nip-desk is infertility so how do death?
- Accatta.m: is the "dhamma which transcends the past and future aggregates," ie nibbana, which is beyond the aggregates, to the existing aggregates ( pubbantakhandha ) and the aggregates of the future (aparantakhandha). Here, although we do not speak of the present aggregate, when we say so, it is necessary to understand that Nippa is also beyond the present aggregates because there are no aggregates that have been born and there are no aggregates being born. Just as "I have never seen a bloody crab and will never see a bloody crab, it means that even when we are talking people do not see blood in the crab"
The five aggregates presently are the aggregates of the past aggregates and also the past aggregates for the future aggregates. Nibbana is beyond the aggregates that are no longer in time, so they are called kaalavimutta and khandhavimutta .
- Asankhata : Níp-table is not a "created" by four conditions: kammacitta , utu and aahaara because Níp-desk is neither the mind nor the property, nor the material.
- Anuttaram : Níp-desk is the supreme Dharma, superior, transcendent no more noble dharma. In general, the whole supramundane is called anuttara but here (in this verse) the author wants to grasp Níp-desk, dharmas only.
The Nibbaana is extracted as follows: Ni + Vaana . Ni: escape; vaana: constriction, here it is for Ai. Then Nivaana is "out of the craving".
Suffering from infinite to infinity of all beings is due to greed. The Ai has blended, twisting, twisting beings into the journey of death as the weaver made the fabric, this silk thread into the silk thread to make the cloth, craving also brains beings from birth This is another being. So loving is called vaana .
Nibbāna is beyond the control of Ai, so it is called Nivaana or Nibbaana .
On the essence of truth, Nibbāvā has only one reality, namely, that of tranquility ( Santilakkha.na ) afflicted with the five aggregates, but in terms of expression ( Kaaranuupacaaranaya - hetupariiyaayana ), Níppà is Divided into many ways. Hence, if Nibbana is mentioned, there are also Nibbāna and Nippa-saananābībana (Anapaadisesanibbaana ).
1) Sa-upaadisesanibbaana is the complete defilement of defilements, but the results are not lost. As for the living Arhats.
(2) Anupaadisesanibbanaana : a reality that completely separates the aggregates, more specifically, the patriarchof the Han.
This division is used as a means of expressing the Nibbana essence, but the master himself uses this means.
The Nippāna yoga is also called di.t.thadhammanibbaana , a tranquil reality that the dharma can attain even when he is alive, before his death ( parinibbaana ); The Níp-table is also called the other name is the samparaajikanibbaana , the net that the complete Dharma terminates the aggregates.
Níp-table is said to have two so based on the Dharma Dharma is said in Tibetan, in the Pucchaavissajjaajotika (textbook dedicated to the professor of high school Abroad ) has presented.
Nip-tables are counted as three, based on each aspect of Nip-table essence.
1) Su ~ n ~ natanibbaana : because Nip-table is a reality completely absent negativity along the aggregates should be called Su ~ n ~ natanibbaana .
2) Animittanibbaana because Nibbana is a reality completely beyond the phenomenal world that should be called Animitta-nibbaana .
To say that is to the aggregate, the process of the arising of the aggregates, the manifestations of the aggregates of one aggregate can be seen. The abstraction of the aggregate is more abstract but not so it is beyond the estimation and determination of the supernatural as the Buddha and the paracenians ( parcittavijaa nanaabhi ~ naalaabhii ).To them the name is still something that can be observed, a specific object of knowledge. As for Nibbana, as it is said, it is a reality completely beyond the phenomenal world, Níp-table has no phenomena. To Nip-table can only know can not observe. So we can call that aspect Animittanibbaana .
3) Appanibitanibbaana is a completely isolated reality of craving, and that reality is not the object of craving.
To say that means that all the legal means (both nouns) are the realms of craving ( lobha or ta.nha ø), even the supramundane consciousness , which is not the scene of Ai, They are not subordinate to craving, but they are not outside the scope of pa.nihitadhamma because they are puggala . As for Nibbana, it is a reality that transcends the limits of the person, no being in the person, only an independent reality. I call that aspect is not Níp-table.
For those who do not have a definitive concept of the reality of Nibbāna, when listening to Nibbāna is a reality without birth, old age, sickness, death, for wanting to enjoy a peace outside the three worlds So he desired Níp-table, not yet thoroughly know what is the essence of infertility Níp-table, it is called vibhavata.nhaa (nourishment ) by the craving that he crave only existence of human beings, gods, Brahma only, outside the world is not where there are.
1) Why do you say that tranquility for defilements and five aggregates is nibbāna? The legal nature called Níp-table, to reach the Níp-table must use the kind of ( ~ naa.na ) Which? Níp-desk is a direct object of any law, Please explain document evidence.
2) Please translate the following Paali sentence with a detailed explanation.
3) The word Nibbaana has a few hours. Please explain each word ( padaa ) and translate the following two sentences.
4) Why is Ai ( ta.nhaa ) called vaana an aspect of Nibbana? Let's say that Nip-tables have a name that, if extracted from each other, is not something deep in the transcendent, but are summed together to call a Níp-table? Why, please explain. [He meant Jotika to mean Sa-upaad. N.]
5) If you speak on the actual form ( sabhaavalakkha.na ), Níp-table a few? Explain the answer.
6) Please tell the difference between y balances and Nip-tables. At the same time analyze the two types of Nibbana through his aspect ( puggala ).
7) The upaadi (in case-from saupaadisesanib ) just for what purpose? Belonging to the aggregates?
8) Explain what is Ditthadhammanib and sa-uparaayikanibbaana .
9) In terms of the reality of Nibbana, briefly summarize [Jotika refers to the Three Liberation Truths].
10) The wise ( pa.n.dita ) said that "For those who like to be, should not, Níp-table" "or do not know how to crush the body and body of others. Nip-tables, "or the day of sexual pleasure, do not despair Níp-table - Let's say the reason of these sentences, explain the reason of each of these statements (there are all three sentences) .
11) The rationale is not color-coded so it can be said that animittanibbaana ( níp -phenomena phenomenon) or not?
12) The mind quartet and the proper property is the three-dimensional nature of the glass, not the scene of love, but also does not correspond with Ai, the Luhan also completely stop afflicted, why La Han fruit still not called appa.nihitanibbaana ?
13) Tell me the rules of the sunnata, nimitta and pa.nihita .
14) Knowledge in the result ( phala samadhi .) Is like the knowledge of the five (eye, ear ...) or not? Explain that your learning is in line with the scriptures.
15) What is the wish of Nibbāna in the case of Vibhavata ?
16) Make a map of six or five Nip-tables. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.15/9/2018.
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