06. PROCEDURE FOR DISCUSSION, DISPUTE RESOLUTION.

The origin of the dispute is thought and thought. Only reflective thought and thought lead to non-conflict and enlightenment. (Mudan, No. 28, Central I).

The Buddha has many statements, as seen through a regular statement, but thorough examination will be extremely profound and have the effect of making us unbelievably stunned ... as when the foreigner Dandapani asked, "What does Gotama teach?" The Buddha replied, "According to my teaching, in the world with the gods and Brahma, with the dhamma, brahmanas, gods and humans, there is no argument with anyone in life" ( page 109B). Another time he declared: "The sermon master has no argument with anyone in the world." Then he traced the origins of the disputes: "The thought will not haunt the brahman (monk) live without sexual abstinence, no doubt hesitate, with all repentance There is no craving for the right and non-existent. From the idea of ​​ideas, ideas arise from the conflicts of struggle. Once man has mastered the lusts, no defilements, no regrets, no craving for the existence and non-existence, the time of such a man is considered complete. Get rid of the dominant of the. And from here ends the dispute, the opposition. Here the Buddha speaks up the method of argument (papanca). The arguments can be due to any arising condition, the time yogi should "not welcome, not happy, not grasp. If the argument has such an attitude of non-attachment, the seventh time: the greed, the anger, the anger, the doubt, the greed, the greed, the greed, the greed, and the end of the This practice will also lead to the end of "accepting, accepting, struggling,

The preaching of the Blessed One is ended here, and then he enters the Vihara, and the Buddha's preaching is explained and analyzed by Mahā-Kaccaña, as requested by the Bhikkhus. 6 eyes, ears, tongue, taste, contact and dhamma should arise 6, due to exposure to the sensation. What is considered (Vitakkti), the time of discussion (papanceti). As the reason is human, some of the comments (papancasanasankha) exist for one of the dhamma. Do 6 past perceptions, future, present. This event occurs when there are 6 units, when there are 6 ceiling, when there are 6 consciousness, the case of exposed needles is revealed. This event occurs when the temptation of temptation has the essence of feeling. When there is the necessity of life expectancy is the essence of thought. When there is the contingency of the time, there is the necessity of thinking. Whenever there is the contemplation of meditation, the time of some false thoughts is revealed.

This event does not occur when there are no six, no six, no six, no time of contact. When there is no necessity of exposure, there is the necessity of feeling. When there is no necessity of life without the necessity of thought. When there is no necessity of perfection without the necessity of mediocrity. Whenever there is the temptation of mediocrity there is the presence of some false ideas. But if the thought-provoking discourse begins, because of this predestination or other conditions, the Buddha's teachings for antimatter are, for those arguments, "there is nothing worthy of our joy, nothing worthy of gives us clinging "and when there is no clinging of the arguments, such times are the end of private pursuit, the end of the courtyard, the restoration of custom, the rest of the way, the piece of the soul, the end of ignorance custom. From the end of this 7th term, leading to the end of the stick, accepting, struggling, avoiding competition, dissent, opposition, separation of language, expectations language. And it is here that all the ungodly are excluded, and as such they are seen as having liberated enlightenment.

This teaching of the Buddha, the views, the arguments is the root cause of the struggles, the dispute is also intended that this is the origin of the war and want to build peace can not afford to let the Reason for thinking people, stop the delusions, stop the argument, hope to build a peaceful society rich in human good.

In the Sutra Sutra, the Buddha affirms to the pagans that he preached not to save the disciples of others, not to renounce their sutras, It is not for the pagan to give up their occupation, not because they want to convince the pagans of the immoral dharmas that the ancient tradition has regarded as akusala, not for the pagan renunciation of good which the patriarchal tradition considered good. The Buddha affirmed very clearly with the extraterrestrials His purpose of sermon was: "There are unwholesome things not to be rendered defilement, brought to reborn, bring suffering, bring suffering, bring old If you practice according to the teachings, the defilements of man are eliminated,END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/9/2018.