MAINTAINING THE VOLUNTEERS (PART 62)

Texture:  "Dharma white language:" meaning deep, not falling realm. As Vajrayana, Adopt the bodhisattva, the Buddhas, immeasurable immensity. The fall of literature, such as the legal market, thinking practice, upholding the vow "" .

In front of us see the Bodhisattva Avalokitesvara with the teacher, is also the teacher. The teacher answered very well. First of all in the example of encouraging him, who only need sincerity, can be diligent not diligent decision will be accomplished. This place is also the Buddha often said:  "Buddha meditation, good luck all meet". Bodhisattva Dharma is very rare, so it is worth being praised in the bottom of the heart. He not only wanted to be a Buddha, but also demanded his achievement transcend the Buddhas. This vow was praised by the gurus. The teacher told him, he had to reconsider himself to learn the means by which he can accomplish, to be satisfied. This statement must be thorough. Dharma is in the Assembly of the World At the time of the very long, not short time, ordinary close to the teaching is very much, let alone he is a good muse, so the new Buddha said so "What do you think yourself to be using," the meaning is to say that we do not need to teach him anymore, this is to teach him to self-cultivation. Said:  "As religious establishments, such as self or tri", how he is clear, he is also thorough. Finally said:  "Pure Land Buddhism" , his aspirations  "self-indulgent". This answer of the Buddha called the answer on the sidelines. Here is the word "self", meaning very deep, not different from the meditation in Zen, is the human mind. With this answer, in fact, for Dharma is, he understands, he understands, but the lower middle-class after hearing is not beneficial. This is the place where he is taking the opportunity to educate us. He is the only Buddha who gives us the opportunity to live in the world. You try to think, how lucky this coast! So, he is as fake as well as not yet. This place is like drama.

Dharma is the Buddha is the Amitabha Buddha Western World of Ultimate Bliss. The vows of Amitabha Buddha are not exactly the same. His vow, if using the present word to say, is the same kind of cultural pluralistic life, in the Buddhist term says "the year of admission to the newspaper", this is cultural pluralism. . The redundancy is the redundant, natural, Thanh Van, Duyen Giac, Bodhisattva, not a type. Race in here, the level of identity of the thousands of different beings, how can teach these beings? This place is also often mentioned on the Bodhisattva equator, below the beings of hell, the nine real world law in the real realm of the Buddha Tathagata. This incident is roughly all the Buddhas Tathagata not not do, the Buddha has the ability to do, but they do not think, Only Amitabha Buddha thought of. Of course there are ways of thinking, there are ways to accomplish. This achievement is the Western world of the Ultimate Blade of today, this world is in fact the ten realms of the Buddha are not. Of course this is not the wisdom of the Bodhisattva itself, so the Dharma in this place says, this is also the answer to the Self.

"Tu Hai Hoang Duy", "The United States" is the front that says "self-thinking," "self-centered," "self-respect," these three self. This meaning is too deep. Where will this "self" return? Back to the wishes of Amitabha Buddha, he super wins the realms of the Buddhas are just three words "self" this. The ancients often said: "Dharma is from the fruit to the core." This sentence we now call the law of reincarnation, the main meaning is to say the Dharma from a long life has become Buddha, this is the show. We agree with this statement. Shakyamuni Buddha three thousand years ago appeared in this world of ours, in ancient India, He is also not a true Buddhist masters, but also the city. On the Pham Hammam, the Buddha Himself told us, he said this time to perform is the eighth time. Amitabha Buddha this time in the world of Ultimate Bliss, This performance is ultimately how much? The Buddha never speaks to us, but in our imagination, not so much. This is the realm of Tathagata, the Bodhisattva of course do not know, so "not fall scene".

In here also contains a very deep sense layer, the Bodhisattva can not thoroughly understand the realm of Buddha, true is not fake. Bodhisattvas are not dutiful the blessings of the Buddhas also no way because everyone clearly states the realm of the Buddha. However, the true heart of the practice, the true heart of the Dharma practice, is the Buddha's blessing. Of course, we also have to imitate the Great Teacher of the Buddha. Mentors before the lecture business must be under the three-door ceremony Buddha to bless the Three Jewels, if not when the speech will not say the words. The old virtues of the preaching we have not seen, but the writings that the ancient German has made us see a lot. You see the previous work of the Lord, just turned out the first chapter is the chanting Buddha praying for maintenance, has just opened the bridge to bless the Buddha. Before the pen for the Buddha's blessing, before going on the radio is no exception, are looking forward to the Buddha. The meaning of this sentence is deep, which includes the professional blessing Buddha.

Next, he said:  "Vowed Tathagata, turn the turn of the tri" . This is the third of the ten signs of the Buddha, these three titles are full delegates. This place is written in ten is too annoying, too cumbersome, so that we read these three titles to think of full ten signs. This is a praise to the Buddha. In the ten great vows, this is the glorious As Lai. The sign is to profess. Compassion, virtue, wisdom of the Tathagata all included in it.

The verse behind is requesting the Buddha to  "show the immeasurable Buddha". "Dien" is a lecture, he did not use advertising, the theory, but the use of "show", the meaning of acting compared to much richer. Acting is not just talking, it's about performing for us. The real Buddha said very compassionate, satisfied his vow, because he speaks plainly of the world, immeasurably infinite realms of the Buddha, nature, legal, fuss, suffering in here, countless Cause and effect. As you may know, the content of study in Buddhism is very rich, true content, so the Buddha because he introduced all realms of the Buddha. Happy people, happy family, harmonious society, peaceful country, world peace, nice to the end, this is the religious goal of Buddhism. The Dharma in this place is requested, The World In the Tathagata As He declared. In this place we should know why not legal world where? So what is this all about? This is a big problem, university education, only Tathagata can be complete, Bodhisattva also do not know.

The Buddha appeared in this world, the Lotus Sutra said very clearly, Buddha for a great cause of charm in life. What is great? Some say the birth of death. Speaking is not wrong, but the meaning of birth and death is very deep. At present, this birth and death is not a big thing, six realms of reincarnation what is big? The Buddha says the meaning of birth and death is very wide, very deep, there is the birth of life, there are birth variant, in this very complex. For all things are clear, all of them to the Buddha must come to teach. Actually, that is not legal world from where? This is even greater than the birth of many times, this if made clear, to make up the great birth and death naturally also have to solve. The Buddha tells us that its origin is "a concept of self-nature". If we are with a corresponding self-concept, ideal thoughts, interpreted correspondence, the corresponding behavior, Lac Lac real close to the current full moon; We have just said that the people are happy, the family is full, the society is harmonious, the country is rich and powerful, the world of peace is all possible, every one has a happy life. Must be compatible. You should know, we are suffering today. Why suffer? Why suffer? It is the thought of our words as opposed to our nature, we think wrong, wrong, false, wrong, crazy. Contrary to the main nature is crazy island, can not correspond to the mesmerizing. Because of this cause of making countless ours. Harmonious society, rich nation, world peace can be done, each one has a happy life. Must be compatible. You should know, we are suffering today. Why suffer? Why suffer? It is the thought of our words as opposed to our nature, we think wrong, wrong, false, wrong, crazy. Contrary to the main nature is crazy island, can not correspond to the mesmerizing. Because of this cause of making countless ours. Harmonious society, rich nation, world peace can be done, each one has a happy life. Must be compatible. You should know, we are suffering today. Why suffer? Why suffer? It is the thought of our words as opposed to our nature, we think wrong, wrong, false, wrong, crazy. Contrary to the main nature is crazy island, can not correspond to the mesmerizing. Because of this cause of making countless ours. Why suffer? Why suffer? It is the thought of our words as opposed to our nature, we think wrong, wrong, false, wrong, crazy. Contrary to the main nature is crazy island, can not correspond to the mesmerizing. Because of this cause of making countless ours. Why suffer? Why suffer? It is the thought of our words as opposed to our nature, we think wrong, wrong, false, wrong, crazy. Contrary to the main nature is crazy island, can not correspond to the mesmerizing. Because of this cause of making countless ours.

Why could this kind of phenomenon happen? The Buddha is very clear that the newspaper according to the newspaper shift. Our opinion is that the intelligence, the body and the circumstances of our life is the newspaper, the newspaper according to the newspaper. Amitabha Buddha why in the world of Ultimate Bliss? One is the concept of virtue, which corresponds to the full nature of self, so the world is called Ultimate Bliss. We today, beings of this world, can be said is completely incompatible, so the body is not free, the body is sick, there are birth-aging-disease; The situation of life is not free, there is no suffering, there is suffering separation, there is resentment suffering, at present there is suffering disaster, too big trouble. This is also in the Buddhist dharma often said: "The basis of change", is also on the Buddhist scriptures have said "all French from the thought of birth." We start daydreaming, do not know that this idea has so much influence. Our vision, in fact, can not be said to be nihilism is affected. Affected is of course, But the phenomenon of this wave is far distant, the weaker the wave, very weak, the influence is small, but in the solar system our solar system is not large, we initiate It will affect the solar system, the operating influence of these spheres, or, in other words, the magnetic field in the solar system. This is very clear, because all beings have delusions, discrimination, attachment. This hope, distinction, attachment, using the present say that is emotional. The feelings of each one of us a few days is the climax, several days are the climax, this magnetic field is born a change. Absolutely can not keep up the high, only Buddha Bodhisattva can do. We have a good idea that is a climax, an evil idea that is low, real, cyclical.

We now use the most convenient week, a week is seven days, seven days is a small circulation, a month is a large circulation, a year is a larger circulation, this is cyclical. In winter, winter has a cyclical nature. For a week to repeat, the ancient Chinese we also say seven days is a repetition. Seven days is a change, you know seven years, then a big change, a big cyclicality. In China, in the secular, 30 years is a lifetime, so called "Feng Shui circulation". That is to say cyclicality. Here, the meticulous reading of history, the monks from the past, the instant see the change of cyclicality is very clear. This type of transformation is a sensual enterprise. The masses of the masses influence our own peculiarities, which can not be undone. This type of influence is what is called current wave phenomenon. In our hearts we release the waves, the body is a matter, we know a lot of cells make, the cell is the atom, the electron is the formation, the wave is dynamic. In the great circumstances, the situation of a moving wave is very complex, it affects us, we also affect them, thus forming a very complex magnetic field. Chinese people we often say "wind map", foreigners called the magnetic field. Great magnetic field is the universe, with us very closely are the galaxy and the solar system, especially the solar system. The galaxy is larger, the solar system is small, has a very close relationship with us. We know that many cells make up, the cell is the atom, the electron is the electron, the wave is the dynamic. In the great circumstances, the situation of a moving wave is very complex, it affects us, we also affect them, thus forming a very complex magnetic field. Chinese people we often say "wind map", foreigners called the magnetic field. Great magnetic field is the universe, with us very closely are the galaxy and the solar system, especially the solar system. The galaxy is larger, the solar system is small, has a very close relationship with us. We know that many cells make up, the cell is the atom, the electron is the electron, the wave is the dynamic. In the great circumstances, the situation of a moving wave is very complex, it affects us, we also affect them, thus forming a very complex magnetic field. Chinese people we often say "wind map", foreigners called the magnetic field. Great magnetic field is the universe, with us very closely are the galaxy and the solar system, especially the solar system. The galaxy is larger, the solar system is small, has a very close relationship with us. Chinese people we often say "wind map", foreigners called the magnetic field. Great magnetic field is the universe, with us very closely are the galaxy and the solar system, especially the solar system. The galaxy is larger, the solar system is small, has a very close relationship with us. Chinese people we often say "wind map", foreigners called the magnetic field. Great magnetic field is the universe, with us very closely are the galaxy and the solar system, especially the solar system. The galaxy is larger, the solar system is small, has a very close relationship with us.

If you have a little understanding of this doctrine, then you see many fellow practitioners in the Buddhist concept of the fourth floor of the Buddhist School we recite the Buddhist sense of the school is very victorious, joy of joy, step into the lecture can also be happy birthday. From school is not the same, so you meticulous that the Assembly, which observed, in this place recite the Buddha compared to other places recite the Buddha, your feelings are the same? You yourself get this answer. You are in this lecture theater, we exchange a different place, change a different lecture hall, you see when listening to business, our feelings are the same or not? Not the same. As you know, feng shui still exists. Feng shui, magnetism, feng shui is one thing, saying nouns are not the same but one thing. Therefore, we preach here, Why do you need to spend so much money to digressely? Those who see heaven around the surface are placed in China, after hanging up compared to before not hanging up not the same, in other words, we immediately affected it. So, how the presentation on the table, how dignified decorations emit waves, these waves affect our emotions. So, dignified dharma is to help people step into the colon in nature can immediately let go of the coast, can immediately be mind center bar. This is the increase of grace for us to hear business, listening to the Buddha, recite the Buddha. There is so increased coast, we are in the colon that the mind pure mind, a heart to hear the French, recite the Buddha, the school from the Buddha to bless, So the lecture to recite the Buddha's way to the Buddha Bodhisattva is holding. The Tathagata Buddhas such as the Tathagata or the forest, the legal guardian almost without interruption. This is clearly stated, we at why must definitely come here to recite the Buddha.

Some fellow initiates heard that this world had an accident, in 1999 there was an accident, this saying can not be said to have no morals. Because this year the magnetic field of our solar system is too low, very bad, affecting the sentient beings all on our planet, this is bad magnetic field, so say this accident is morally This is also cyclical, this cyclicality is roughly 500 years, 500 years is a cyclic period. This is the solar system, nine large planets operate. Arrangements this year are very special, usually the elite generals say that this is a big, no frills, in the air in the cross, in the Earth, from the Earth, eight planets Large include temples.

We initiate the mind, the second began to develop mind every day 24-hour recitation. Very good! We pray that the Bodhisattva vows to abstain from blessing us not affected by this magnetic field, can stay in this situation still keep mindfulness. This school is very easy to make people upset, as the world has this arrangement, the society will be very confused, people will think wrong. This is very well-grounded.

Before I was in the United States, I had a friend who was a layman of Ha Cam Son. The initiates in the United States, especially in Asia, are very familiar with him. You see feng shui is very good. The day before, when Lei was the president invited him to the White House to see feng shui. He is very famous. He told me, the room we live in, every room should be square, rectangular, the people are very comfortable; If there are many angles, five angles, six angles, then the person in that room, sleep in that room for more than 100 days of thought to think wrong. I remember his saying, sometimes try to test. Last time I came to Australia, next to where we are, we sold a building, the owner is a Chinese-Malaysian. That building is close to us, it is very appropriate. I went in to see if the room inside, each room is a corner. I asked them, who is in this room? He has three daughters. I ask your daughter what the problem? He said, the problem is great. What's the problem? Not listening, one day from early to late to go crazy, thinking out of mischief. Oh! Correct. His room is a five-cornered corner, where 100 days of thought dictate. There is only one of the owners, where the couple live in the square. Foreigners prefer to make multiple corners, this makes the living room is, because guests can not stay more than 100 days, the decision can not be permanent. I want to buy their house, but I see the rooms in the house are the corner, the house I can not buy, Because our people in the house will think the same way as his daughters. This is the personality will be influenced by circumstances, you can not help but notice.

But those who have the strength, they are nothing. How are they? The scene is moving, so it does not matter. We are also influenced by the outside world, or in other words, the external world can fascinate you, so you can not help choosing the situation. In ancient China, Meng's mother chose three times why? Because their son chose a living situation. We have no wisdom, no energy, we will be enchanted by external circumstances, so why not choose? So the director of this place, we choose the magnetic fields of the Buddha Tathagata, ten of the Triple Jewels blessing, this realm immediately win, so the director from top to bottom, everyone is welcome. exposure to a chord. Proverbs say very well: "Gia harmonious man". Harmony is also the form of the school, in other places the discord, Right here, they are back. This place we see, in our home, in their own home in Taiwan is not air, in Australia are not air, to where they are in harmony. What's the cause? This is related to the magnetic field, related to the blessings of the Bodhisattva Buddhas. So, tu study can not not choose the director, director can not not dignified. The most dignified is one-pointedness, one-pointedness is true dignified. A heart for the public, a heart for the Buddha, this is true dignified. Decisions can not have a private concept, there is a private concept that corresponds to the ghost, a mind pure mind, a concept for beings, because of Buddhism, then corresponds to the Bodhisattva Buddhas. This is what we mean by "immeasurable". "Diệu sát", a person in a life not easily encountered,

But there are also a few initiates in this posture, after meditating for a while to be afflicted, to enter the colon, their minds are scattered, the mind can not be determined, what is the cause? Practical karmic obstacles from countless lives up to now. This phenomenon is also a normal phenomenon, but you must have the strength to overcome, to develop sincere heart to repent. This is the way to practice. After the breakthrough, your realm will rise to a level. Decision can not be because this affliction tormented, but not returned, then you are wrong. You should know, the proverb often say: "A thousand houses full of resentment", you life is good, others see red eyes envy, obstacles. This decision can not be avoided. You practice is not bad, elaborately skilled, Failure your master from incurable inconvenience. They are not bad, they want to leave the six realms, want to come to the world of Pure Land, so our lives can not tell, sheep can not tell, debt can not be asked, then not, how can let them go? Think of all the way to pull you back, you immediately encounter a number of distress. Where did this misery come from? OAN left the owner. You are a good person in this life, do not accuse anyone, before? What about life? For the life of our bondholder life, we do not know how much. These people today see us practicing what is accomplished without jealousy, doing nothing to trouble? So we every day read the sutra is also good, hear the Dharma well, recite the Buddha is also good, sincerely dedicate to the left the wrongful owner. I have good things, You have a part, everyone has a share. If you are obstructing me, then you all have no merit. Our achievement is the achievement of everyone. Yourself to become a Buddha, the first is the degree of the oan left this owner, together they have charm. Why in the shelves say "on the fourth grave, under the suffering of suffering three"? The main principle in this place, hope on the Bodhi, the left a little offensive cause less affliction, less obstacles. Absolutely have to sincerely bring the merits that have been cultivated towards them. Why in the shelves say "on the fourth grave, under the suffering of suffering three"? The main principle in this place, hope on the Bodhi, the left a little offensive cause less affliction, less obstacles. Absolutely have to sincerely bring the merits that have been cultivated towards them. Why in the shelves say "on the fourth grave, under the suffering of suffering three"? The main principle in this place, hope on the Bodhi, the left a little offensive cause less affliction, less obstacles. Absolutely have to sincerely bring the merits that have been cultivated towards them.

Recite the Buddha line 24 hours without interruption, we divide the board to recite, recite this line is to recite the Buddha line is normal. Yesterday, Su Van Toan told me, now there are tribulations, we recite the Buddha 24 hours, through the accident and then we recover normal. What is called normal? So is every day 24-hour Buddha is not normal? Mindfulness Buddha 24 hours without interruption called the normal. So the recitation of the Buddha's path was opened and the Buddha's eternal Buddha's name was permanently interrupted for 24 hours. You should know, so the Buddhas see rejoice, heavenly supporters. In the days before the Bodhisattva Bodhisattva two to three times, when people do so, the Bodhisattva Buddha day to day, not two or three days or a week to visit once, but will take care of everyone every day.

Welcome fellow initiates, just have time, day and night can go to recite the Buddhist nembutsu. Mindfulness, they have prepared for you. Have a good rest and then go to the Buddha to recite the Buddha. I am still a sincere sentence, when resting should not take off the jacket is relatively high alertness. When we take off the robe, we will snore, forget all, forget the Buddha always. Do not take off your shirt, take a rest, take an hour off, two hours is good, very easy to be alert. Reciting the Buddha so elaborately uninterrupted, we day and night Buddha's not interrupted, not only real goals of his own karma, but also can help all beings suffering this disaster. accident.

" Downfall of literature, such as the legal market, thinking practice, upheld vows ".

This is the attitude of being a student. The teacher is such a student, this is also told. In the past, Ly told me that from a long time ago, a good student wanted to find a good teacher is difficult, can meet that can not be expected. He also said that a good teacher to find a good student is more difficult, not easy. Today we are here to see the Dharma is a good student, The Great World In the Tathagata is a good teacher, suited to the virtue, so have achieved such a win. This should be thorough, if you meet the charm must know this respect. How do we know that He is a good student? He is full of wisdom. You see, "downfall literature", behind the "thinking practice," Tu-Tu tu ba huệ, can honestly bring the teacher to teach recitation, medical practice, He really do.

Venerable-Tu ba huệ, in this simple brief introduction to the past, you should not misunderstandings. For example, we are here to teach business, this two hours you are here, after listening to it, when it comes back to rest more, rethink it is thinking? Think about it, we do it again, that is the practice? If this is the way to do this then you are also the Bodhisattva. Hui is the Bodhisattva tu, Thanh Van, Duyen Giac can not do. We all hear that tuition is all wrong. Venerable-Tu called ba wisdom, wisdom, wisdom, tuhu. What is wisdom? Wisdom is the wisdom of the precepts. So we know the Bodhisattva tu with our primary school is not the same. Theravada tu-world-wisdom, Bodhisattva Mahayana three wisdom. Mahayana is built on the foundation of Hinayana. Gender is determined wisdom,

What is Van? Expression of contact, headphones are written, eyes are also called text, tongue tasted also called literature, contact body also called literature, use a word to delegate. Why not use "ant" as delegates? Bodhisattva Manjushri in the Surangama told us:  "Try the foot of the body, pure in the sound." Being born in the world, in the six bases the atrium is the strongest, so use this term as delegates. Using literature-tu-tu, not using an anatomy of this meaning, it representative delegates.

What is it? Tu is delegate wall, just contact is complete. After contact with the new thinking, they have fallen into six consciousness, can not be private. So here in the delegate clear, clear contact. Obviously, it is not love, not love is called tu. So you should know, the tu-tu is the same time, there is no first class after, there is no way of time, so called Hue is the precept-knowledge, that is called wisdom . Bodhisattva tu three wisdom. Where are you from? Here in the Bell, morality, patience, effort, meditation, so practiced in the six paramitas, six platforms in everyday life practice in this place. This place needs to be clarified. The Dharma in this place is not mundane, from this we know immediately that he has achieved the precepts.

"Satisfaction of the vows". He sent the vow, just the old teacher told him, he after listening to certain can practically his wishes. His aspirations are the latter will speak broadly, choose. This is to say that the world of Ultimate Bliss is not based on nothing but creativity, not on its own accord but on the best combination of all the realms of the Buddhas, the evil world of the realms of the Buddhas, choose the best elite to create the world of Ultimate Bliss. The World of Ultimate Destiny is right here. This is His will.

We continue to look down, this is the "Buddhist doctrine," the Buddha declared to him.

Text: " The World at the Buddha, tri high, intelligent volunteer advertising ".

These two sentences are the dhamma talk. If this is not the kind of substance, telling them is not good either. Buddha to this student, to know him as "high intelligence". "Cao" is said to have virtue, "intelligent" is said He has wisdom, this is the basic condition of the pupil to receive the teacher taught. Having wisdom, no virtue, good knowledge will not teach you. Having virtue, no wisdom, good knowledge is still very willing to teach you. Virtue is the most.

Confucius Fellowship also teaches virtue in the forefront. Phu Tu has four courses, one is virtue, the other is language, we can not be careful. . In the Inner Narrative of Study, there are many examples, a word of goodness, a word of dehydration. An accomplished person of a lifetime, a prosperous family, a flourishing nation, language is key. So, Phu Tu in the right place is to teach you how to speak, you have to talk. Tuesday the new teachings. Chief, using modern words to say, is to teach you some techniques for living, we now call it a technical education, technical education. After you have studied, you have the future in the society to have a skill, strength, ability to live, have the capacity to serve society. After all is literature, elevate your spiritual life. This is like a kind of contest from the rich, so this is the last one.

The teachings of the Buddha are also the virtue of wisdom in the first place, in the special commandment respect the language. The Buddha on the discipline teach us to cultivate the need to adhere to three kinds of business, to "smart to keep the speech" to stay in the top. This idea is not exactly the same as Khong La Phu Tu? Take "smart hold the business, clever mind care" placed in the back. Mouth easy to create karma.

"Aspiration intensive advertising" very difficult. You have the virtue, wisdom, education, you have no aspiration without compassion, so also wasted, you can only benefit, can not benefit, so definitely must have compassionate mind . This is the great compassion. Every thought for the world of all beings that worry, not only great compassion, but also pure compassion, equal compassion. This is difficult.

"Advertising," Dharma He had to universal ten-thirds of all beings equal to the same post-Amitabha realm of real estate Newspapers. You say, how good! Where did the students come from? Buddha Tathagata eternal life of teaching all beings are difficult to meet a good student so, so this sentence is consistent, in saying science "tri muscle. Behind him because he speaks dharma, meeting his needs.

The text: "The micro-statement, the most boldly crossed the Buddhas assassination, serious virtue, generous fullness generals, the period of vigilance, consistent data. The theory of economic time, economic nature .

Dharma Tibetan law, the Sun because he "plots the Buddhas immeasurably close." Buddha said because he declared the "most diminished the Buddha's death". "The ultimate bump" is not a self number. If you want to say numbers, this number is not large. On the Amitabha tells us, the world of Pure Land the way we are ten thousand memory Buddha realms. Two hundred and ten memories that compared to ten thousand memories, this number is too small. You should know, the number in this place is the expression. If we take on the Flower Adornment, on the Great Wisdom said, then this is the full delegate. In Buddhist practice using the number of full delegates often use the number seven. Seven is the full member, so on Amitabha said seven is the expression of fullness. According to the Flower Adornment ten full expression, one to ten is full expression, it is not self-number.

At the front we see, the economic texts are not many, but the teaching of this economic order full of all sense, so in this business, the teachings of Mahayana, Hinayana , Evangelism, esotericism, enlightenment, all lower education. In front of us we read the "Six Sisters of the Faithful," sixteen full members. In tantric often used twenty six to full delegates. Two hundred and sixteen full seven. Three times seven are twenty one. Two hundred and ten are twenty-one grand. In tantric also used twenty-one to full delegates. Therefore, the two hundred and ten realms of the Buddha's kingdom is the front of the Dharma has been looking forward to the Buddha's immeasurable dangers, Buddha did not diminish. He requested that the Buddha, the Buddha only told him two hundred and ten memories, Is not that a lot to cut? So how can complete student's aspirations? From ancient times to now, teachers teach students to observe the basis of students, in the nature is also important to see their will. One part of the glass is a part of the benefits, ten parts of the glass are ten parts of the benefits. Today there are ten parts of Buddhism, if the world in the United Kingdom only told him two hundred and ten memory states of the Buddha is to blame. If two hundred and sixteen are numbers, then only a part of glass. Ten parts honorable, you just say a piece of dirt, then you do not deserve them? If they have only partial respect, Buddha said they can not say two parts, why? In two parts they can not tolerate, they only have that amount. Impression of the Buddha is depending on the force,

What did Buddha tell him? Saying "merit, earnest, generous, fullness" in all the realms of the Buddhas. Here are four examples of a delegate. "Cong" is your elaborate practice. If you study great study, you have great results, you elaborate deep study, you are deeply reported, so the merit, this virtue with the letter of the acclamation is a meaning. Gong is human, virtue is retribution, so merit is not the same as merit, we need to distinguish clearly. For example, the morality, morality is the work is intended, the main is the moral. If there is no merit, you can not be destined, but the morality is blessed, strictly forbid the world be blessed, you can not get meditation. Being meditated, the morality of success. Therefore, the precepts can be kept strictly but can not be determined, you maintain the world without merit, no elaborate. Why not elaborate? Your afflictions are still starting. Determination can restore the afflicted, perhaps the defilement. Why morality can not be determined, not elaborate? It must be a great mistake is "often see the world's fault", you will not be morally elaborate.Not only did not elaborate, moreover there are defilements, why star? By looking at other people, you yourself think that morality is very high, ordinary practitioners are not equal, can not be compared, that is to increase the tribute high. If this method of practice, the results will not be good, why? Report in A Tu La. A Tu La has the blessing but the high tribute, so the results in A Tu La Road. Perhaps you feel A La La is not bad either. This is not certain. You go to read the Surangama, A Tu La is A La La, A ghost, Tu A La La, there are A Tu La, where do you go to the A? It is not certain that heaven, you must have the blessings of heaven, you can be up to heaven A Tu La. If there is no merit of the heavens, your A La La is not in the heaven.

Merit and merit are not the same. The world is the test, the solution is all blessings. Shamans on the lecture lecture business is French law, is also blessing, is also doing merit, not merit. How to teach business law that the merit of virtue to merit? The ancient saying to us, "depending on the text of the shop," so you teach business law is the merit, super super merit, you lecture to this text, your mind into this realm. If you can not enter the realm of the text, then all are blessing, the next intelligent intelligence. So the morality has the merit, is determined by virtue. Meditation is meritorious, the main virtue is virtue. So you know, the public is human, virtue is fruit. Only merit is solemn truth, why? In virtue of virtue, there is wisdom. Determination is virtue, From wisdom, that is true wisdom. Virtuous new wisdom is dignified true.

"Pure" is pure. If not from the precepts that achieved, what to do is pure? The Western World of Pure Land is the Pure Land. Pure Land from where are you? Pure Land from the pure mind. The net realms of the Buddha. We are in the preaching times have spoken to you many times, the middle-aged people later feel the health is important, love their own body, mourn their own body, so how to keep? Pure mind is important. Pure mind, the body is pure, immediately be healthy live long. Perhaps the initiates once heard people say, the life expectancy of people is certain. Longevity is in the network they have fixed longevity, the network does not have such long life expectancy is no way to last. The current says that medicine is growing, Many people have a longer lifespan than a century ago, which we hear from different sensations. If it is true that these medicines can cure cure, can long life, the law of cause and effect has been broken down? What kind of doctrine? True people understand the truth, they will not agree with this way. It can be said to reduce the morbidity of illness, or to make the illness mild, but the decision can not last long.

In addition, there are three types of pain in Buddhism, so many kinds of protection can only make the body healthy, can only keep the disease, can not keep the disease. As in the Seventh-day Seventh-day Seventh-day Enlightenment, Ngo Dat Dat was scourged to death, the drug was ineffective, any medicine in this world was ineffective. When you find a friend, it is not physiology but disease. Currently in this society, in the country, outside the country, we see a lot of places say that some things enter the body, their body consciousness can not be self-control, hear others Placed, what is it? Oan entered the body. Medications are more advanced, better doctors are no way to cure all this disease. This demonstrates the limited capacity of the medicinal plant, which can not be cured.

Oan career still has the method of solving, this one, we chant prayers, Buddha recitation for them. If they accept, then they leave, your illness is gone. Injustice, you have to sincerely sincerely do that, sometimes very effective, the majority can accept, can neutralize.

The third type called karmic anxiety, the more worrisome, either yourself or the past or this life create extremely poor, it is a painful tragedy, not evil to come to find you, is not Disease in the body, the disease is very difficult to treat.

The three types of illness we may encounter at any time can be encountered, can be met. Karma only has a method can be treated sincerely repent, thoroughly repent to be. This is the offending karmic. So you have to know, all the therapists of the world, the Chinese people we often supercharge, effective is very limited. Pure mind is the first. The pure heart, the sincere mind, the compassionate people, then the wrong view of the owner does not dare arbitrarily to harm you, why? You protect the gods, there are good spirits to help you, they can not come near. If your mind is not pure, you also have the idea of ​​self-interest, there is the idea of ​​greed-the-si, the annoyance will be very large, , have a chance to avenge,

We see in the Compassion of the Three Shades, unfairly owning the master of the Kingdom is not a life, is a life, why was not able to avenge him? In the second life, he left the family, the third is also the family, this time to meet the tenth. His tenth is also a monk, he has religious, guardian god protection, this oan can not approach. When he was ten years old, he became a National Teacher. You should know, great virtue in the Buddha, so high position is determined not the achievement of a lifetime, the study of a lifetime can not reach this position. The Great Enlightenment of the Ten Elevations is the height of our life, which reminds us of the ancient times. These great masters of knowledge were honored by the revered monarch, not the monk of a lifetime, but the fruit of many lives. to lead a religious life. He is the teacher of the Emperor, Who does not honor Him? The emperor offered him an aquiline shrine, after receiving him, and immediately gave birth to a fancy mind, an arrogant idea that began to emerge. This concept has just been born, then the goddess of protection gone, he is no longer virtue, degradation, then all gone, oan left the owner to find the body, almost took away the network. So, virtue can not be less defective at all. A misconception is ominous, if every thought is wrong then definitely fall, go into three. We read through these histories to be aware of the vigilance, they are all mirrors for us, we have to follow the good example. These people appear a lot of mistakes, we must make efforts to reflect, decide not to do.

Play the Bodhisattva Defeat the Devil must often read. The business world is the Great Buddha from the great bi told the mind of the monk in the Dharma, we often think about whether or not you yourself do it? If you yourself have committed a lot, it is very heavy, then you should know, our money is decisive A Puns, should not think that reciting the Buddha can not be as easy. so The Land of Ultimate Bliss is "the most up-to-date". Non-friendly mind, ancient people say Buddha concept to "wind blowing not wet, wet rain", you can not re-birth. So how to recite Buddha's true rebirth to recite? Mindfulness to the pure mind. This place at the preaching also often reminded fellow initiates, recite the Buddha must be mindful of defilements, must be mindful of the gas. Six bases contact with the six worlds, this mind is dynamic, then one sentence Amitabha Buddha brought that idea down. This is called meticulous. On one side of reciting the Buddha, what is a good idea to start? That is the old saying: "The mouth recited Amitabha scattered, mouth sore throat just exhausted . " So the purpose of reciting the Buddha, on the Amitabha says very well: "Most mind not disorder".

The goal of nembutsu is to recite one-pointedness of rebirth. The most disturbing mind is the pure mind. Then the truth is understandable, the ancient people often say "net calm realms," this is the condition that is born Pure Land. Center of pure net, the words in the discourse said "outside the attachment, in the mind not moving, the mind immediately bar. The sixth sex is outside the mesmerizing us, we have a little craving is broken, so that idea began to recite Amitabha Buddha, immediately changed that idea. The old saying was "not afraid to start thinking, only fear of slow." Initiate a sentence Amitabha Buddha is the sense, must be fast, should not let this concept continue. How to recite the Buddha concept is like, elaborate Buddhist concept is from this place that comment. In not moving, inside there is no hope, no defilement. Inside the defilement, hope arise, Amitabha Buddha brought it down, elaborately in this place right. Outside not attached, in not moving, reciting the Buddha as the law, as such as legal, recitation of the Buddha has the merit. Nembutsu is the work, the defilement goods is moral. Not only do not be fascinated by all the worldly dharmas, but the worldly dharma is not fascinated, a sentence Amitabha Buddha to the same, in this world all depending on grace without charm. Dependent on the self, this is true happiness. This term "net" we have to pay attention to, especially important. Not only do not be fascinated by all the worldly dharmas, but the worldly dharma is not fascinated, a sentence Amitabha Buddha to the same, in this world all depending on grace without charm. Dependent on the self, this is true happiness. This term "net" we have to pay attention to, especially important. Not only do not be fascinated by all the worldly dharmas, but the worldly dharma is not fascinated, a sentence Amitabha Buddha to the same, in this world all depending on grace without charm. Dependent on the self, this is true happiness. This term "net" we have to pay attention to, especially important.

"Quang full member generals."

Great perfection is enormous. Visualize what? Imagine merit fullness, full of generous fullness. The Buddha brought all the gross reason causal merit in the ten immeasurable infinite realm of the Buddha, first introduced clearly to the Bodhisattva Dharma. Not only say to him, front of the request for the promotion, so the back says  "every prayer, all the details" . The Buddha speaks of the realm of the buddhahood that brings forth the manifestation of the Buddha's realm in front of him, just as we are now watching television, all the colors of this world make you see clearly. . Not just teaching you, but one by one showing up for you, "All right now". The world is boundlessly infinite, this is not a short time that can be distinguished.

"The theory of the market economy, economic natural memory".

The year is one year. You see the Buddhist monks in Tibet to study with the world at the Buddha so much time? "Heavenly memory". We have been here for two years and three years, and it was thought that such a long time ago, people were studying there for a thousand years. Of course he long life, the front has said through, World In The Great Palace, teaching business law speaks 42 French. Shakyamuni Buddha in our past life, teaching business speak French 49 years. This world of deep karma, short life expectancy, living in this world must suffer from birth-aging-disease-death, karma. So, we from the view that social situation of the World In the United Kingdom, life expectancy of His very long, He preached the sermon 42 dharma, he will be certain will be longer. Shakyamuni Buddha we teach business speak 49 years, the life of the Buddha is 79 years old. The 80-year-old Chinese says we are 79 years old. According to this parable, when added to one another, at the time of the life of the person, a total of seven to eighty kalpa, so the time of thousand years for them is not considered short . There is such a long time to bring the generous generals full of virtue and seriousness of the Buddha told him clearly, new clearly manifested to him. No time to be so how can? This is also to tell us, practice certain lifetimes, absolutely not the short time can be accomplished. At present, there are people who say "Buddha recitation" something, wait until death, amid a sentence Amitabha Buddha can be reborn. This is very difficult, too. Ordinary thought may be wrong, When it comes to one's mind, then this is especially wrong. Amitabha Buddha study also have to spend a thousand lives to hear the dharma listening, and you do not need to hear anything, when the time to die a sentence Amitabha Buddha can do Buddha, do Is it easy to do so? Most should not misunderstand the economic life.

Literature: " At the time of the Dharma, the Buddhist doctrine, all kinds of ants originated in the Supreme, won the prayer .

In front, we see that the generals to study in Amitabha's land is to teach us to study. The Bodhisattva Buddha is the mirror for us to see. Studying, the first is to have faith in the teacher. Our own vocational education can be accomplished, the key here. Therefore, the Wizard of India He said:  "Partially honored part of the benefits, ten parts honored ten parts benefit." This is the ancient Chinese people often say the lead teacher. Actually, what do you do now that you respect students respectfully? If he has this idea, having this mind, is not a good teacher. Reverence for the teacher is the reverence for the virtues, reverence for the self was cultivated, learned, and old teacher teaching is always take this to be standard. This student is partially devoted to teach them a part, two parts devoted to glasses, teach them two parts. They have ten parts of the heart respect, the teacher taught them nine parts are faulted with this student. They only have a part of reverence, the old teacher taught them two parts too much already. Why? Part of the excess can not be tolerated, their minds are too small. Like we are thirsty, ask people for water, we hold a small glass, they fill the water is okay, If you add more then spill out. If they hold a big cup, you only give them half, how do you make them? We study, ask, what is this amount? Heart of glass. The key to our failure right here.

We are here to see, Dharma Together with the World At the Buddha, pupils have full respect, so the old teacher told him fullness. According to the sutras, the master knows that this student is very intelligent, "deep aspirations", this is full of full respect, so he told the great sage, declare two hundred generous generals Complete the serious virtues of the Buddha. Not only tell him, but also the ten directions all the Buddha's kingdom appeared in front of him for Himself to see, let Himself choose. These places we need to study, we must be thorough.

Let's look at the thought of the Blessed One. In the Infinite Life of the Buddha has appeared, wife Vi De Hy encounter the event of the nation, encountered great tribulations, no longer want in this world anymore, looking for the Pure Land Buddha, Shakyamuni Buddha Buddha points to her. The Sun is very compassionate, also very high intelligence, the Pure Land Buddha Ten places present in front of her, told her own choice. Lady Cho De Hy chose the Western World of Ultimate Bliss of Amitabha Buddha. The Western World of Ultimate Bliss is not the result of Shakyamuni Buddha's choice for her, not Shakyamuni's suggestion to her, but the ten directions of the buddhas' world in front of her, she chooses herself. preferred go to. Then you think, Lady Vi De Hy is also not ordinary people, If you ask her why you want to choose the world of Ultimate Bliss of Amitabha Buddha without choosing the other realms of the other Buddhas? Proverbs often say: "Do not be afraid to know the goods, just fear the goods . " The ten realms of the buddhahood appear in front of you, you can compare that, the world of Ultimate Bliss. There are so many skeptics, why go to the Western World of Ultimate Bliss? You doubt also not bad, the Buddha eight thousand four thousand disciplines, each subject is a great religion, you preferred to practice any method of practice, the Buddha is absolutely not reluctant one person. Buddha is not reluctant to a person, we have a person reluctant person? Ambassador Dao said:  "Dependent realization of different people" , so favorable that they will not be the same. It is not easy to meet this method. Buddha in this business speaks very clearly, very thorough, met this destiny should definitely cherish.

But you should know, in all the disciplines, this is the most winning discipline, what to do without the ghosts? What to do without being jealous? This rectangle of ours is no exception, our lecture hall has someone to sabotage, recite our Buddha also have sabotage. I do not come but I'm clear, I'm thorough, why? If there is no sabotage, everyone is very happy, beings in this world will not have an accident, how can society be so confused? Impossible. Who came to sabotage? Ma to sabotage, ma disturbing, so there is a sentence "high a meter, a ghost high". Worldly potential if you want to do a good thing, the envy, obstacles, sabotage you too much. This is a very normal phenomenon. If you do a good job is very convenient, no sabotage, That is not normal, we have not seen, from the past have not seen through. Shakyamuni Buddha in ancient times in the outside, there are external professors, in the monks in Bhikkhu, outside the disturbance. The Sun is still the same, let alone the Dharma Ending. The problem is that we have to do it ourselves, we ourselves have accomplished, others say how, how is their job. Especially in the present society, liberal democracy is open, only if they do not violate the laws of the country, no one has the right to intervene them. So in the present, we learn spear, we recite the Buddha, good self-control is correct, the other person's affairs, the predicament is to help them, do not have charm, wait for the next opportunity. The next time is not necessarily a life, it may be the next life but also many more lives later. Do not worry hurry, In this life, they have to be accomplished, Buddhas Tathagata also can not do, you have such great bravery? Let's see what kind of situation we immediately understand, this is the Tathagata Buddhas are training our patience, our training of wisdom. The Bodhisattva Bodhisattva always brings everything in front of you, so you choose yourself, this way is good.

I also do not have a favorite opening for the Pure Land method. Teacher old Li advised me, he is honest with the skillful means. I do not follow the teacher ten years, I do not remember clearly how often he advised me. But I'm just no objection, no reception. He advised me, he preferred that method, I prefer that other method that, especially on the Bat Nha business is very clear that the method of equality is not high, you practice it very well, I do not practice this method is not wrong, they must be the same?

Why should I choose this method? The true truth is thanks to 17 years ago, when teaching Huayanese, I was on the Huayen Economics do a comparison, the Pure Land method is not bad, the real winner, so the ancients say Hoa Nghiem, France only is leading the economy of Life Expectancy only. This statement I approve of, why? I came from this road, I was from Huayen, France led me to the Pure Land. How does it lead to the Pure Land? I see above the Flower Adornment, Manjushri and Pratisha pray for the world of Ultimate Bliss. This is not a common person, but the two assistants of the Bhikkhuni Buddha in the world of Tibet, we call the Three Holy Roses, both of these are ancient Buddhist Buddha, appearing as the Bodhisattva Bodhisattva They are in countless ways to choose the Western Pure Land, so I deeply believe it is a high intellectual choice. We do not have this capacity. Later read to the Tai Zi Tong 53 times to study, Thien Tong Dong Tu is also picking this method, a lifetime achievement, fullness Buddha, not wait until the second life. I'm seeing these new generations are amazing. Know what? Based on our own deluded, discriminating, attachments can not be accomplished, according to the teachings of the Buddha, we have a new way. So think in the Diocese of Ba said, before you have not attained the Arhat should not believe in your own mind, to rely on the Buddha's teaching. After attaining Arhat, you can believe in your own mind, why? You have become aware, you do not love, can believe themselves. Before the Arhat, if you trust yourself, that is doing the reincarnation. Why? You are the heart of samsara, believe in the reincarnation of karma, so what is reincarnation? The true truth of this truth we can not be clear, can not not fully in this era, on the Surangama said very well: "The monk said France as the Ganges sand", we are in this situation can stand firm, hope is a lifetime achievement. Just starting up a bad idea is a huge annoyance. Just as you have an illusion, ghosts see, ghosts increase the coast for you, come help you one hand, will make your delights add up to seven parts, eight parts, nine parts, ten parts. You yourself do not know. Ma helps you fall down, help you three lines of evil, you will also like the ghost, will also thank the ghost. Ma is no other than, the method of attracting people is the fame, the sixth sex education, help you increase greed-the-si. The Bodhisattva Bodhisattva is completely opposite to this, Bodhisattvas Buddhas want to bless you, make you more wisdom, increase More-defying, ignore your greed. That is Buddhism, which is the blessing Buddha. What is the Buddha, What is the blessing, self must be clear, thoroughly thorough. We initiate the mind that corresponds to the Buddha or corresponds to the ghost? In this present age, it is impossible not to be alert, unable to fail.

This passage of the text today says "At the time" is right at the World Buddha In the Buddha because he preached business law, because he developed the realm of the Buddha. Buddha told him to hear, he heard all, "Buddhist doctrine theory". The Buddha appeared in front of him, he also saw, "the period of ant beams." At this point clearly received blessing Buddha, why? If you do not have the blessings of Buddha, the ten realms of the Buddhas you do not have the ability to see. He saw in his own eyes, in the mind, "pass" is the eye, the word "ants" behind is in the mind clear. This is the "onset of unsatisfactoriness prayer," this is the great Amitabha Buddha why why, he can have 48 vows. Forty-eight vows are from where it came from, this place has made it clear to us.

Vow is there for a reason, in the commentary of the ancient strategy to appoint the truth.

First, Supreme Master Ching Hai pointed out that the chief medical officer of the Western World of Ultimate Bliss.

He reported that the circumstances of cultivation, living situation, the chief reporter is that these people reborn in the Western world is absolutely unworthy, in all other realms of the Buddha no other. Where are you digging? Dignified in any way. Practitioners in the ten realms of the Buddha are all degraded, the Western World Absolute no degradation, no retreat. There are some in the realm of the buddhas, perhaps, but not transcendent, but the fullness of non-transcendence is not heard through. Reincarnation to any place in the Western Pure Land is also referred to as the Triple Realty. Imagine, this dignified type of the entire Tripitaka does not say in the realms of the Buddhas that this is the case. After all, how come we go to the back, In 48 vows will speak with you meticulously. This is the Bodhisattva Avalokitesvara observe the ten worlds of the buddhas, wherever good he chose, where not good he then let go, so the Western World of Ultimate Bliss is the collective victory of dignified ten the realm of water Buddha. Good in all the realms of the Buddhas all have, defects in the realm of the Buddhas absolutely no. He is truly able to satisfy his will if he is a Buddha, and beyond that all the Buddhas he can do. The defect in the realm of the Buddhas is completely absent. He is truly able to satisfy his will if he is a Buddha, and beyond that all the Buddhas he can do. The defect in the realm of the Buddhas is completely absent. He is truly able to satisfy his will if he is a Buddha, and beyond that all the Buddhas he can do.

The second is "pleasant feeling."

That world is called the world of Ultimate Bliss, without suffering. We are in this world many suffering, especially now the world is chaotic insecurity, human heart has no place to rely on, in the Buddhist doctrine is no place to take refuge, clear the heart of the air. At normal, if there is a congestion in the air, this person if not sick is an accident. Why? Unusual, gas congestion must be sick or have to encounter accident prediction. This forecast is not good. If this whole society, the majority of people are temperamental congestion, are frantic insanity trouble, this area will be sick, there will be accidents. We are here from the past in the past. You see in the country or abroad, every time there are forecasts appear behind the accident. Blessings are forecast. This man is very calm, gesture security, it is also a forecast, this blessing will soon appear, that is the forecast of blessings. So, blessings are forecast. The West of the Pole of Satisfaction is unparalleled, enjoying life happily, ten all the realms of the Buddha no water, so this world called the World of Ultimate Bliss.

The third is "photogenic victory . "

Quang indicates intellectual. Buddha wisdom fullness, who was born to the Western World of Ultimate Bliss, each one is dutifully complained of Amitabha Buddha blessing, who is full of wisdom, not the wisdom of a person, People have the same wisdom as the Buddha, the people have the same amount of life as the Buddha, is the Infinite Life. How long is this length of life? The text behind it is meticulous, no one can figure out their life expectancy. All beings in this world have no benefit, no one who does not bridge intellectual intelligence, who does not seek longevity? You see, these three things in the Western World of Ultimate Bliss are full of fullness, moreover all the realms of the Buddhas are incomparable. We are here to see, when World In The United Kingdom Buddha in life, teaching business law speaks to beings for 42 lives, We very much admire, so long time! But if compared with the Western World of Ultimate Bliss is also not comparable, the World At The Buddha Buddha Life is too short. So it is true that if the amount of life is very convenient, very easy, is the Western birth of the Pure Land. There are so many good places, so much benefit so they do not want to go, this is the current karmic karma, his own karmic obstacle to overcome this destiny.

The three kinds of solemnly, pleasant and sensual life said above are said karmic retribution, retribution of retribution that makes people extremely admired. But how to go? Can you walk or not? All the realms of the Buddhas can be reborn, the conditions of each Buddhist realm are not the same. There are many initiates who love Maitreya Bodhisattva, very happy reincarnation Maitreya internally. I heard that Maitreya is very close, in the heaven of the Fourth sense, the western world of the Pure Land too far away, the way she is ten thousand memory Buddha realm is too far, so want to go find Maitreya Bodhisattva. But do you think of the condition of reincarnation is internal or not? The mind is determined. If you can not achieve this type of samadhi, Pure Land, you can not go. The condition is too high, the fact is that we can not do it. In the beginning of the country, Venerable Hsu Yun is the Pure Land Maitreya. Being in his Prussia, you see that he is determined, very elaborate. If your elaborate is like the Venerable Hsu Yun is, you can be born in the hospital Maitreya. If you can not compare with the Supreme Master Hsu Yun, you still have to reincarnate. In reincarnation, the opportunity to fall into three more evil. This must be clear, must be thorough.

Bhikkhu Dharma is great, grace is too great for the legal world. Why? The conditions of reincarnation in the Western Pure Land are very simple, very easy. This is where he is. Because the condition of rebirth is very low, no one can walk on, from the Bodhisattva of the Buddha, below from the living hell A Pi, just you are willing to go, just you want to go, you full full of faith. You bear a recitation of the title Amitabha Buddha, it is on. Credits, these three conditions you full, you can immediately reborn. You reborn to the Western World Absolute immunity to become a Buddha, a lifetime into the Buddha, no need to wait for the second generation. This is the great volition of the victory.

Born to the Western World of Ultimate Bliss, the benefits are immeasurable, this benefit is a blessing Amitabha Buddha. In the world of Ultimate Bliss is to want to dress shirt, want to eat, not to comment is the spiritual life or material life, there is nothing shortage, everything is full. Studying, close friends knowledge is Amitabha Buddha, is ten of the Buddha Tathagata, you day go approach. Studying with yourself is the highest is Bodhisattva. Bodhisattva is a classmates, buddhas as Lai, where do you come to find?

Amitabha Buddha led the ten worlds of infinite boundless beings, His method is a sentence sentence. The title of merit can not think. We often see in the scriptures, ten all the Buddhas Tathagata praised the method of Amitabha lead beings, this method is a sentence sentence. It is simple, easy. All beings do not discuss the young men and women, do not treat you work or idle, do not argue or know all the concept of an Amitabha Buddha. Just to sincerely recite this Amitabha Buddha, there is a certain vow of reincarnation, so this verse is the basis of 48 vows, 48 ​​vow is from this concept that the output. We are in the science of "writing the vow", behind this paragraph is "great medical vow," this is strictly speaking.

Texture : "Good natural good evil, the country rough, the mind of the wing .

This sentence is the observation. Master said to teach with him, introducing the generous merits of the world's ten, he himself every observation, each comparison. "Premonition", "Belgian" is the two hundred and ten Buddha realms that the front said. Two hundred and sixteen already told you, that is not a digit, but a statement. To destroy all the legal realms of all the worlds of Buddhas do not miss any, completely speaking. The Dharma is also completely seen. What do you see? "Heavenly good and evil, wonderful life". "Good people" is the newspaper, "national" is medicine, "good evil" is human, "crude magic" is fruit. All the realms of the Buddhas, the solemn yogis are clearly visible, they are visible.

This place speaks of the good and evil, the ancients because we speak very well. We take the six types of evil that Master Tiantai said briefly to say through them. Thien Thuy teaches six types, the first is the natural person; The second is binary, A Arhat, Bich Chi Buddha; The third is the Hinayana Bodhisattva; fourth is the Bodhisattva Bodhisattva; Fifth is the Bodhisattva Specialties; Friday is a serious martial arts teacher. Tathagata is always relied on four teachings to say the Dharma-Thong-Biet-Vien. The most basic and least human.

The standard of human good and good is good ten years, we have done yet? Think again if we are good people? Always, we have seen in the sutras, the Buddha is called "good man, good woman". In the past I taught the Tibetan Buddhist sutras, there was a monk who left home after hearing and then asked me: " Wizard! The quotation can not be realistic . " I asked, " Why? " They said: " I follow the method of Tibetan Buddhism that tu but not touch, the words are not reliable . I said " not that bad ". They raised the truth to tell me, take the business to compare. I said: " There is a letter in the business, do you pay attention or not? " He asked: "What word?" I say:  "Good man, good woman", he is good man or not? You do not have to be a good man, you follow this practice without any consequences . The key is just one of these two words. What is your mind? On the day of artifact all poor, also wish the Bodhisattva Buddha to protect you, for you goodwill, do something for this doctrine, you do not correspond. So this good male, good woman we decided not to despise. Do we ourselves fit the standard of this word or not? If the truth is good son, good women, y Buddha taught that tu study, if not retrieved results as the sutra said, then you go to find the Buddha to sue.

Did the five of us actually do it? Bodhisattva precepts, other things do not need to say, too high. No killing, no stealing, no sexual misconduct, no hope, no drinking, five easy gender, five gender is not easy. Do you think that the five precepts are pure? Do you really do it? Even if the five precepts are not yet done, what are you talking about? Not easy.

Not killing, not only can not kill all sentient beings, but also arise notions that harm beings are not. You have this idea that you broke the world. We read this business is Mahayana, on the subject has written so clearly: "Mahayana Theory of Life Expectancy Trang Tinh Pure Money Economy, this is the Mahayana. The five precepts of Mahayana and the five precepts of Hinayana are not the same. The five disciplines of the sub-discursive discourse, the five precepts of the Mahayana mind is not discussed. Your mind starts to think, bad thoughts, then you break the world.

No stealing is harder to maintain. The Buddhist definition of theft was very clear, very thorough. "Anything else", as long as the owner, you have not negotiated with the owner, without the consent of the owner, you immediately self-advocate that is theft, you immediately broke the thief. The scope of the thief is very large. Embezzlement of other people's material is theft. At this point everyone is thinking of this point, not knowing the extent of the theft is so vast, the fame of the sixth degree of sexual maturity is included in it. Deprivation of the honor of others, today we call honor, take the power of others, take the status of others are theft. This authority is obviously taken by them, for example, Ruler Lam, the commander of the Forest Master is the Forest Chief, you do not have the consent of Lam, Not authorized by the Lam Trinh, you immediately stay here self-advocated, you are the right to take. Is not it theft? Nowadays, ordination is very easy, dreaming about the lake that is ordained.

Every one of the precepts have conditions for the restriction, why should the Buddha precepts this world? What is this ethical principle to regulate? That's called the sex. The body, the general, the moral you do not understand, dreamed that the lake that dream, dreaming that the lake, but also that the law itself is very good, the creation of his own do not know Reflections, do not know the review. So, we have to ask ourselves, asking you to direct the practitioners should not be high expectations, can do good in the world of ten good is very good. True people understand, such as the late Master of Useful life, Master Nguc Ich, living through the age of the world; After the completion of life, it is not simple, basic self can not do, so before the Buddha's retreat, he discharged the monkhood, the whole life only worship Sa Di and Bodhisattva, So he claims to be a Bodhisattva Precepts, not dare to declare Monks. His student, now called his disciple, is the Master of Time. Time Master devote too large to the old teacher, the master of the life of Professor Monks can be handed down later is the merits of the Wizard of Time, he carved the letter circulation. Master is Sa Di, he did not dare to call it Di Shi, you see what is he? Exported Ba Tac. True life is a great virtue of a lifetime, not dare to declare Sa Di, true is not good for the Tao. In this time of ours, who can do it? Hard, very hard. Rev. Hoang Nhat He understood the precepts, so his whole life is also claiming to be exquisite. How dare we dare, how dare to high? So today only need to do good to the five worlds of good ten is the upper.

In the five precepts, the precepts of non-theft are very difficult to keep. As often here, the object of the pillars is always used arbitrarily, moreover too arbitrary, think you think, the thief is not? Previously I was close to the old layman Li Bing Nam ten years, old layman Ly inaugurated in Phung Tu Quan, is the Secretary of the Department of Phoenix. Normally writing letters to friends, teachers using paper and envelopes of the country must definitely report to Quan Phuc Tu that today I have used all the pages to write letters, envelopes. Guan Xiexi feel that he is very dysfunctional, who does not use that, why he must be so embarrassing? Teacher said, I am a Buddhist, if he does not agree that I take, it broke the thief, so should report to him, he nodded agree, I do not commit theft. This is understandable.

In the past I had known an old principal in Taiwan, he was a brother to me, also a pupil of old Li. In Taiwan, he served as deputy minister of policy. The country gave him a car, in the house installed him a desk phone, if not public, then he does not use public telephone, if not the state he did not take a car, he sat in the car public that go. Why? Do not offend the thief. Who can do it today? Currently we hold to the phone usually chat, say one or two hours, do not know how many words left, have you broke the burglar? The future you go to King Yule, King Yama where there are books to put your face right, you can not deny. So the regular, on the Tibetan Sutra speak very clearly, We are on the date of transgression but ourselves completely ignorant, given that very normal. Why? Everybody does that, if you do not do that then people say you're naive. The headmaster is Bang Zhou. There are many who say he is a fool, said he is too stubborn, can not convert. Public phone why can not you use it? Granted the car not to tell him not to walk? Not the public must go taxi, what kind of this person? So people see him as a monster, very unusual, but in Buddhism he is normal, in the dharma is not normal. There are many who say he is a fool, said he is too stubborn, can not convert. Public phone why can not you use it? Granted the car not to tell him not to walk? Not the public must go taxi, what kind of this person? So people see him as a monster, very unusual, but in Buddhism he is normal, in the dharma is not normal. There are many who say he is a fool, said he is too stubborn, can not convert. Public phone why can not you use it? Granted the car not to tell him not to walk? Not the public must go taxi, what kind of this person? So people see him as a monster, very unusual, but in Buddhism he is normal, in the dharma is not normal.

We see the person before a lifetime, how did they practice? Today, we assume that, as you say it, the Bodhisattva Buddha does not think so. Which do you understand? Today we learn the Buddha is too neglected, too negligent. Can I teach people? Can not. Why can not? You can not receive. I would like to teach you, you will think that I am a stubborn old, an obsolete mind, this is what age? So at this time of the day, there were also fellow initiates who told me, in the small nursery did not listen to, no way of teaching. These phenomena are normal. So you yourself must be enlightened, the present world, in this period without father or son, no monks, people can do you is not bad. Why? Moral moral education is completely lost, young children do not listen. Why do not you teach them at a young age? You do not teach at a young age, now they do not listen to the words can not blame them, but blamed himself.

Students do not listen. What did the disciple Dixon say to me today? Friends. Friends living together, can stay together well is also considered not bad, most people should not see them as disciples, because then you will be greatly disappointed, you will hurt the heart. This statement speaks of morality. At present moral education is completely no longer, the combination of human beings is a combination of harm. For us there are benefits, we make friends, no benefit, the second day is no longer known. So this world will have an accident, five worldly good does not have. But should know, five good elders are the foundation of the Dharma, if you refuse to study, if you discharge it all, then you do not have any achievements Buddhist Dharma, no comment is Great surplus, Hinayana, Buddhism, It can not be accomplished. The road in the next life, worthy to fall is still fallen like that. Cause is real, not fake, Buddhas Bodhisattva can not change the rules of cause and effect. You can hear, but you can trust, this is the Buddha said, your previous life is good, you have a good life in this life has the fate to meet the Buddha, you can also reach. There is no virtue, no merit in a lifetime can not meet, also can not hear. You can also reach out. There is no virtue, no merit in a lifetime can not meet, also can not hear. You can also reach out. There is no virtue, no merit in a lifetime can not meet, also can not hear.

Males do not need to talk. What time is it? This is clearly seen by everyone. But remember, the ancient people have said:  "Hometown, filial piety; the evil one, the first is ", can not be despised. Accidents around the world from where so out? It's from this place. The root of the harm, the practitioner can not achieve the virtue, after the death of hell What is the cause of hell? This is the cause. If we despise, for this, a rare opportunity to meet this life is missed, the next unknown does not have a life to a new life can see again. The super infinite wisdom, you think that easy to meet like this or not? Lower determination, bring the defilement of his own gas must be overcome, all the evil, tu all good, pursed lips, bite the teeth that ring. If you can not ring then go to A Hell. You can ring through it, you can reincarnate birth to Buddha.

The word must be careful, why? It is easy to commit. The present person we see too much, not only deceive but also deceive himself, true called self-deceiving deceit, how can be achieved? It should not be seen as just a small favor, "do not give good deeds that do not do," so the five precepts must adhere to, strict compliance will have great benefits for us.

Drinking alcohol, this is very charming, it must be clear. If you do not have to break the boundaries.

Gender and good are not the same. The Buddha is bound to us, the teaching that we have bound in it, we have vowed to follow. Compassion is not good, not the buddhas bind us, but our own conscience. Wang Yang called good is conscience, moral conscience, not the Buddha Bodhisattva constrained to us. So the article inside is the same but the meaning is not the same. In the ten good, the three good karma along with the three things ahead of the five precepts are exactly the same. Do know this can not be gender should also be moral, not killing, not stealing, not sexual misconduct. The body has three good, good. Mouth has four good, not only do not expect language, but also evil (evil speech is rude, Speech will make the listener very uncomfortable), no two tongues (two tongue is teasing, it is in the daily life of the irretrievable mistakes), not the language (euphemism is the cleverness of bile, mesmerizing sentient beings, sabotage social customs). What do we see in contemporary art? Movies, television, see the ads outside is confusing, almost 80% are violent violent, are both sexually lustful, are hopeful, double tongue, weaving social disorder? How do beings get rid of disaster? Where did the disaster come from? Are we creating the unwholesome, the unwholesome, the unwholesome, not self-sufficient? Not others do it for themselves, but do it themselves. So, the five precepts of good is our great spiritual practice. The mouth of the mouth can do good is good deeds. Finally, there is no greed, no greed, no delusion, it is kusala. Honest, good, whether not learn the Buddha will not fall into three evil lines.

In this human world, you should know, good people suffer a little bit, good people will be oppressed by others. No matter what, bullying you to bully, disadvantageous volunteer orange volunteer disadvantage, the next good retribution, if not rebirth the next birth heaven heaven. You do not have to say that heaven is very high, you can be born to heaven, born to heaven, four heavenly blessings, do not know how much bigger than this time people, why not bless the next life? Time in the next life is long, this life is short. People in this world, the ancient people often say:  "Human birth loss in ancient hybrid"One hundred years of course is very rare, very rare. This statement is from Du Fu. Even if you are 100 years old, the fact is that you are one, so you should know the "short life". In this life volunteering to suffer, volunteer to be bullied, decided to have the blessing of the next life.

You are born to heaven, on the Buddhist scriptures say very clearly, a day of heaven is a 100 years experience. The longevity of heaven, according to their age, is 1,000 years, the year of heaven is 36,000 years of our humanity, a day where we are 100 years, you say watch them there 1,000 how long is life expectancy? Blessed by the heavenly people, why not do this? Five good world is good.

Take the five worldly good, take this virtue recitation Buddha's birth Pure Land, the decision to be born. So the fellow initiates decided to remember, honestly want to reborn Western World of Ultimate Bliss, enjoy the reputation of benefiting, the education of the six worlds of the world such as talent, identity, real, right lobe The ending from the heart of your own. In your mind still these things exist, that is your obstacle to rebirth.Many people recite the Buddha, the birth of little, the main cause right here. One can let go of all things, let go of these things, let go of greed-the-si-shine, let go of the glory of the benefits, let go of the six senses, restore your pure heart sincerity. Pure purity, full of wisdom, no longer create all bad karma, such people can be born Pure Land, to grasp the reborn Pure Land. The meticulous observations in the Birth Story, the Pure Land Sage, until we often see the fellow practitioners when the forest general strange rare, true reborn, you observe the onion All of their lives are completely unlike normal people, we immediately understand.

But you should know, if you cultivate the five worldly good is good but do not want to beg for Pure Land, you are born, long life of the sky but still enjoy the clean. How do you enjoy all the money? Still must fall. So blessed do not have to do it, do not need to say that the sky is the world, the sky Heaven, Heaven Formless world is not the end, not considered retribution. The Buddha called the small fruit, you cultivate the small fruit is from Arhat. Why? No longer in the six realms, transcendent six realms of reincarnation is considered retribution, not out of the six realms of reincarnation is not considered retribution. These truths, these truth truths we can not ignore. So from the real thing that look, natural birth is not a good thing, do not say is born to heaven enjoy, Great Lord Magnificent invited us to do Great Great King Nor did we do, we also do not bear this disadvantage. Heavenly La Gods give the throne to us, we also do not be deceived by him. You have to think when their lifespan is what to do?

An honest person who is intelligent, honest in nature, in this life must strive beyond the six realms, out of reincarnation, this is a small retribution. So the six types of evil good, the first type is good people are not considered karmic retribution. But the good of heaven is the foundation, the foundation. People recite the Buddha we win is right here, the right small good so that the decision to life reborn. This is Amitabha easy to be born, its requirements are very low, so low that it can not be lower. If the standard of good goes up one level, our whole life is not likely to be possible. This five decent world we decide can do, the main problem is whether you do or not? If you do not, there is no one who can not do it. Modern beings, The truth is that it is very pitiful, on the Buddhist scriptures are often called "poor people", just contact the talent, identity, real, lobes immediately immediately fascinated, love is very fast, true love scary. Your mind is still calm, your mind is still alive, your mind can be saved. I met these immediately immediately coma, specializing in the direction of the rescue.

The second is the good of the second. This criterion is very difficult for us to do. Thanh Van, Duyen Giac, these two classes in the Buddhist name called Nhi. They take an anecdote of affliction called goodness. Today we call defilements have wrong ideas.

The first is the ant.All of them are attached to this body, this is called the body. Thanh Van, Duyen Giac is no longer attached to this body is we, they know this body is not us, breaking away the body. What is the body? The body is mine, just like clothes, clothes are my property, not me. They know that this body is my property, like clothes, not me, so there is no attachment to this body anymore. Like clothing, clothes are removed and then changed to another, or good clothes are donated to the uninitiated. Why? Not me. Kim Cang said the four generals are not self-general, not general, not beings, not prime minister. Thanh Van can destroy four generals, four generals immediately tan. We see on the Kim Cang Bat Kinh, Tu Da Hoan also left four generals. So we know,

The second is the bias. The main viewer is that we now call it relative interpretations. Every one of us live in the circle, there are people, there is one, we are one, one is one, the other is small, the long is short, in your conception of all things. are two sides, the scientist called the relativistic. Relativity is the bias, this is wrong. You have one side attached to this side, so there is one side of the enemy. The party is not attached, the other party does not. Having this attachment, all this can not be impossible. Buddhists say, "the dharmas are not, they can not be, they have attachments, even if they are not, then there are still two sides, still the opposite, is still in the border. This is wrong for the human universe.

In addition to these two types, there are  opinions and opinions . We call it prejudice, someone is deeply prejudiced. What is called bias? Self-right, from right in the hope, discrimination, attachment of yourself that birth. Antecedents are prejudiced against retribution, prejudice is biased against the monk, these two types of insight is also wrong.

In addition to these four categories, including all wrong ideas, inducting the latter is the  wrong view . We in the cosmos of birth, many phenomena, the general, the problem is wrong, it is not the truth of the truth, but we do not see ourselves as wrong, seen as very important. dead body.

These five types are called defilets, also called ants. Or be enchanted, mistaken.

There are also five things. Your way of thinking is wrong and it is called negativity, your thoughts are wrong. These five are the greed-the-si-suspicion. This suspicion is a mystery to the saints, doubtful of his teaching. Five of this, the scope of the greed is very large. The Buddha tells us, the ten negative thoughts of this affliction are "the sorrowful birth sentence" of all sentient beings. This does not need to learn, no need to teach, born, then there are innumerable lifetimes up to present lifetime eternal life in A Lai Da training to form solidly hard to break. So we are in all the time, all places, thoughts that arise are these things. It is because these things turn to the six realms of samsara, which are the karmas of the six realms of samsara. If you have the capacity to end the obscene negativity, the six realms of samsara will no longer.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.