MAINTAINING THE VOLUNTEERS (PART 54)

"Solidly fixed", this "solid" is the virtue of his vigorous determination, decided not to oscillate, so he has accomplished unthinkable. We want to study right here and learn. Solid is not retreat. The Great Master often tells us, reborn Western World of Ultimate Bliss "instant tam thuong". In this particular focus "tablet". If you just say "proof non-retarded", the Bodhisattva head immediately certified non-returner, but want to witness the "witness" the Bodhisattva head, the primary is not. Speaking of the witness, at least the eighth, that means the means. Sure to say, Bodhisattva Fa Yanyang, Bodhisattva New Zen can be called the third testament regained. So on this one said to us, birth to the Western World Ultimate Bliss is a Bodhisattva A Viet Tri. A Duy Viet Tri Bodhisattva is the third testament regained. The ancient comment for us, up to date is A Duy Tri, so this canonical practice can not think. Today we can do it, our well-being can also be fixed. The decision does not oscillate, a lap one, the coast let loose, honestly recite the Buddha, it is you solidly fixed. In addition to the Western world of Ultimate Bliss, there is no second thought that you can make a permanent settlement. Born in this world, y according to the principles of the Buddha teach evil passages, make good examples for the world. No matter whether they study the Buddha or not, the evil chapter decides to be a good example. This can be practically impossible to think. Today we can do it, our well-being can also be fixed. The decision does not oscillate, a lap one, the coast let loose, honestly recite the Buddha, it is you solidly fixed. In addition to the Western world of Ultimate Bliss, there is no second thought that you can make a permanent settlement. Born in this world, y according to the principles of the Buddha teach evil passages, make good examples for the world. No matter whether they study the Buddha or not, the evil chapter decides to be a good example. This can be practically impossible to think. Today we can do it, our well-being can also be fixed. The decision does not oscillate, a lap one, the coast let loose, honestly recite the Buddha, it is you solidly fixed. In addition to the Western world of Ultimate Bliss, there is no second thought that you can make a permanent settlement. Born in this world, y according to the principles of the Buddha teach evil passages, make good examples for the world. No matter whether they study the Buddha or not, the evil chapter decides to be a good example. In addition to the Western world of Ultimate Bliss, there is no second thought that you can make a permanent settlement. Born in this world, y according to the principles of the Buddha teach evil passages, make good examples for the world. No matter whether they study the Buddha or not, the evil chapter decides to be a good example. In addition to the Western world of Ultimate Bliss, there is no second thought that you can make a permanent settlement. Born in this world, y according to the principles of the Buddha teach evil passages, make good examples for the world. No matter whether they study the Buddha or not, the evil chapter decides to be a good example.

Criteria of good and evil need to be clear, for each social benefit, the good of the good is good; no social benefits, no public interest, only self interest, the interests of the small self is evil. That is the Buddha in the scriptures tells us the sub-standard of good evil. We understand this standard, remember this standard, y according to this standard to study. We can imagine, in this world, this multicultural culture, according to different races, different cultures, even different modes of life, different religious beliefs I believe no one is not happy. For society, for living beings there are benefits, this is something that can be done. Decide not for yourself, every thought for social, for the people, because beings "diligent practice."

"Action" is the past misconduct. Take wrong behavior remodeling, called the practice. In the past we have not been exposed to Buddhism, no one speaks to us of the great ethic of the birthplace, the truth of the cosmos of birth, so the way we think, look, say, do All wrong, that is wrong behavior. The wrong way of sensing the result of the six paths, the wrong behavior of the scene. We are now fully enlightened, bringing these wrong acts to remodel. The standard of accuracy and error, we can not do not follow the Buddha, so for Buddhism to build solid faith. Buddha is the reborn, we do not trust the words of the reborn who trust the words of who? So the Buddha said all economic is the standard of our practice. Thought, interpretation, speech, Our behavior corresponds to the canon, so it is good, is correct. If we do not correspond to the scriptures we have to enlighten ourselves, we are wrong. Wrong then, it must be repaired it, that is called practice. Therefore, practitioners should keep in mind, not every day read how many business, recite how many names of Buddha, head kicked many, that is not the practice. How can that be said? Religion. There are four types of business is Education-Ly-Action, you have only one. The method that you yourself cultivate? Credits-Practice-Certificate, you also have only one, we believe, do not understand, do not practice, although the day is Buddhist recitation, but still thinking is wrong, still do the damage harm people, just do these things. In the Buddhist scriptures have said not the virtue benefits you do not have, You are still creating karma, so the faith is not enough, must understand the reason. Interpretation is still not enough, must practice. New useful pedigree. Even though you have not witnessed the results, you decide not to lead evil, you are real tu, elaborate practice has not arrived. Exhausted to the place, the results have not yet reached the place even though the results are sure to be blessed to heaven, this can definitely be done. So we practice, in the process we have four stages. The first stage is the belief, the teacher's teaching, the second phase is clear, the third stage is cultivated, the fourth stage is the result. The Buddha speaks of the doctrine of action, the elaboration of our own is the belief-solution, that is diligent. Efforts in this area along with the effort of the five forces in front are not the same, that is to say the disciplines communicate, this is professional talk. In the course of a lifetime of our study can be achieved or not, these four words are key: "diligent practice . So, you have to be thorough.

Buddhists often say enlightenment, often say enlightenment, what is called enlightenment? Knowing the mind of one's own enlightenment, then called enlightenment. Bring your own mind to revise the so-called monk, then called elaborately. These terms can not be misunderstood, can not be misunderstood. We find that, many people say that the monk said that the practice is vegetarian, reciting the Buddha, call it the practice. That is a huge mistake. Vegetarian vegetarian recite the Buddhist style. Are they really cultivating? True truth, the truth is elaborate, not only vegetarian vegetarian recite the Buddha. The discipline of the Buddhist too many, eighty four thousand disciplines, recite the Buddha is just one of them. Not using this method, using other methods is also practicing, so definitely have to explain accurately. Modifying our erroneous thought,

Finally, the " invisible duo". In fact, "practice diligently, invisible practitioners," these two sentences are general, praised Bodhisattva Dharma. "Infallible duo," even in the initiate no one can transcend him. His quality is good, the Chinese often call his nature good, in the Buddha said his good virtue deep, charming also won, meet good teacher; good base, blessings, good conditions three things are good. "Thien", simple to say, with the Tathagata of the Tathagata has said can believe can understand, this is good. "Phuoc Duc" is able to act can witness, it is blessing. So you understand, what is the world's first blessings? Cultivating, correcting your own misconduct, that is the true blessing. A true Buddhist practitioner, the Buddha's memory. The Buddhas like Lai, forward through them, so that all the world can see all, all can hear all. Truthfully develop the mind of the Buddhist monks, the gods favor good god, right to the devil evil monsters are boring you, all honor you. You are very brave, they do not dare to harass you. The true spiritual practitioners also love demons to turbulence, then you can think of how well you know how? Even evil demons also despise you, elaborately you can think that know. Real people have elaborately, love demons evil monster you, even if the owner of the wrong land does not dare to disturb you. These things we are not difficult to understand. Therefore, even in initiates, no one can surpass him. Truthfully develop the mind of the Buddhist monks, the gods favor good god, right to the devil evil monsters are boring you, all honor you. You are very brave, they do not dare to harass you. The true spiritual practitioners also love demons to turbulence, then you can think of how well you know how? Even evil demons also despise you, elaborately you can think that know. Real people have elaborately, love demons evil monster you, even if the owner of the wrong land does not dare to disturb you. These things we are not difficult to understand. Therefore, even in initiates, no one can surpass him. Truthfully develop the mind of the Buddhist monks, the gods favor good god, right to the devil evil monsters are boring you, all honor you. You are very brave, they do not dare to harass you. The true spiritual practitioners also love demons to turbulence, then you can think of how well you know how? Even evil demons also despise you, elaborately you can think that know. Real people have elaborately, love demons evil monster you, even if the owner of the wrong land does not dare to disturb you. These things we are not difficult to understand. Therefore, even in initiates, no one can surpass him. Then you can think of how well you know how? Even evil demons also despise you, elaborately you can think that know. Real people have elaborately, love demons evil monster you, even if the owner of the wrong land does not dare to disturb you. These things we are not difficult to understand. Therefore, even in initiates, no one can surpass him. Then you can think of how well you know how? Even evil demons also despise you, elaborately you can think that know. Real people have elaborately, love demons evil monster you, even if the owner of the wrong land does not dare to disturb you. These things we are not difficult to understand. Therefore, even in initiates, no one can surpass him.

Dear Bhikkhu Tibetan Buddhism, we should study to be genuine Buddha Amitabha. This proverb is very difficult to meet, the corresponding solution, hope the fellow practitioners must know that respect, in a lifetime can be encountered is not accidental, just as in the opening statement said " Hundreds of thousands of lifetimes are difficult to meet, "said layman Te Thanh Bang said" countless lives up to now, rare to find. So we meet and cherish, even if there is a little obstacle to overcome, should not be in the heart, should not be because this little thing is the obstacle to lose victory victory, then too unfortunate. This point we must recognize clearly.

Text: " Buddhist art, the court ceremony kneeling, Buddha's direction, the old disagreement Buddha, generous promises. Write chant .

This passage is the Buddhist vow. Behind the back there are ten shelves, each one is seven words, very close to the Chinese poetry.

In the Buddhist scriptures, the genre is roughly twelve kinds, the Buddha called the "binary numerical numbers," but on the form that look also not in three types. One type is the linguistic literature, and we now call it the dissertation genre. The second type is the cauldron. The third type is mantra. Always in a business, these three types are available. Why do you use this kind of method to say Dharma? We should know, the ligature in the promotion, not say the reason, can say is clinically insistent. Occasional interlude in some poetic genres is their own use. The first meaning, in front of the Buddha said a lot, if the Buddha said the teachings but we can not remember, you think about how can serve? The Buddha's most important teaching is the practice of medicine, Do not remember, you decide not to do it, unless few people have good memorization, can take the Buddhist methods said can be remembered, the majority did not have this capacity. No power, but here are some smart people, taking some important questions. For example, we are here to teach business, two hours you can hear two or three sentences, you feel these words are very useful to yourself, try to bring it to remember, there is can benefit, instant can be good place. Even every lecture you can memorize one sentence, two sentences, every day you come to hear business, every day write a sentence, two sentences, each year you write a book. That's true, not fake. It is possible to bring the Buddhist teachings that can be said to be memorable, the vast majority do not have this capacity. No power, but here are some smart people, taking some important questions. For example, we are here to teach business, two hours you can hear two or three sentences, you feel these words are very useful to yourself, try to bring it to remember, there is can benefit, instant can be good place. Even every lecture you can memorize one sentence, two sentences, every day you come to hear business, every day write a sentence, two sentences, each year you write a book. That's true, not fake. It is possible to bring the Buddhist teachings that can be said to be memorable, the vast majority do not have this capacity. No power, but here are some smart people, taking some important questions. For example, we are here to teach business, two hours you can hear two or three sentences, you feel these words are very useful to yourself, try to bring it to remember, there is can benefit, instant can be good place. Even every lecture you can memorize one sentence, two sentences, every day you come to hear business, every day write a sentence, two sentences, each year you write a book. That's true, not fake. You feel that this statement is very useful to yourself, try to bring it to remember, can immediately benefit, can be good place. Even every lecture you can memorize one sentence, two sentences, every day you come to hear business, every day write a sentence, two sentences, each year you write a book. That's true, not fake. You feel that this statement is very useful to yourself, try to bring it to remember, can immediately benefit, can be good place. Even every lecture you can memorize one sentence, two sentences, every day you come to hear business, every day write a sentence, two sentences, each year you write a book. That's true, not fake.

In the past I was in Phung Son, Southern Taiwan. At that time, the magician Chu invited me to lecture for a long time. I am in Taipei also have a director, of course can not leave the Taipei Dynasty, so each month only to Phung Son lecture five days. At that time, there was an old layman, Tran Hoang Ky Hoa, who was very mindful. She is over 60 years old. Every time she came to hear me lecture. After listening to one of two, not much, at least she wrote a sentence, she most not write more than five sentences. After I finished lecturing, she brought me to see, want me to fix it for you. Very simple, only few sentences. Accumulating so three years, she came out with a book, moreover this book is very popular, heard that it printed a few tens of thousands of books, even to mainland China also circulated. Relatively not easy. She said her whole life is the most important thing is to do this. So you can do the same way, each time listening to a book carrying a small book, record one or two sentences. Of course I do not expect you to show me, so many people show me that I can not do it, but it is very useful and beneficial to me. This is a measure.

The Buddha is very clear to us, to know our nature is not sensitive, so after his lecture, using the same recitation, this type of recitation is called "recite". In most scriptures, the vast majority are recited. Reciting is to bring what has been said before using the back lit once. Letter of the little chapel, more brief, easy to learn. According to Hoa Nghiem you will especially see, Flower Adornment a lot of shelves. Chanting is for you to remember, the aviation school can learn, you read the chanting. It is possible to remember that we live in everyday life to be able to serve, start mindfulness, work immediately thought of. Does our mind-centered movement correspond to the teachings of the Buddha? If it is very good, We encourage ourselves to be more effortful, more diligent. If it is not compatible, immediately immediately know that it is the fault of yourself, yourself wrong, must follow the teachings of the Buddha that modified. That is the first meaning of the reclining, recite.

Second meaning, the Buddha preaching business is not the same as teaching at school. Teaching at school is a fixed school, it is definitely attend school, so the curriculum they are able to receive. The Buddha taught the same business today, there is no pressure, no force for the audience, so someone comes first, someone comes later, even to us to lecture here for many years. There are so many fellow initiates today that they first came to listen. The old Buddha taught the Dharma talk, this kind of situation very much. The Sun is very compassionate, newcomers who have not heard before, how to do? So the Buddha used the type of chanting to repeat once, is also to take important places have said ahead, the outline of the reduction of a brief once. For those who come before they will not feel bored, Later followers can also supplement the teachings that they have not yet heard, so the chanting in this place is very necessary. That is the Exalted dexterous means.

There is also a special type of mantra. Tantra is not an Indian term, Indians also do not understand, not their language. The ancients said to us, the language is the language of the six realms, so it is not the language of the human. Buddha taught business, even shaman lectures have demon spirits to the colon to hear the. The eyes of flesh we do not see, the Bodhisattva Buddha, they see very clearly. Of course these spirits also have divine powers, Buddhist teachings they can understand. Often say: "Buddha's most negative, children's teachings, beings depending on the prize," do not hear what? After the Buddha's teaching finished, using their language, bringing the important meaning said a few words. This is a common human way, especially close, Use the spirit of the devil to say evil spirits, so mantras are meaningful. Because of the complexity of the audience, the number is also very much, the Blessed One in any conference there is this kind of situation, absolutely not certain new business has this kind of situation. The Buddha teaches small business, heavenly spirits come to hear as well, so there are always three types of business.

So at this stage is the chanting, this chant called "She started". She began, in front of the school, without saying anything, it was the Bodhisattva Avalokitesvara, for his guru to raise his own mind. This type of report is using the genre of praise. The script was opened as "Buddhist art," which is the Dharma to the old teacher lectures speak French. The word "Buddha" in this place is the world in the United Kingdom, as a teacher of Buddhism. Seeing the old monk, "bowing to the kneeling school, direction of the Buddhist Association," it is the ceremony. Nho often said: "Human innocence is not free," so the ceremony is very important. People do not understand the ceremony, in the ancient society there is no place to stand, is also say you in society people do not respect you, you do not have status in society. The study of Confucianism, the main ceremony is Confucianism, in the Buddhist home is the law, Disciple of Buddha, if you let go of the law, then you have to let go of the Buddha.Today we learn the Buddha is to learn what? Learn what the Buddha does, or in other words, we learn the life of the Buddha, learn the Buddha's behavior. The life of the Buddha's life is recorded as the law of doubt. Rules of Judgment are extremely important, decisions can not be ignored. The present society, although people do not say the ceremony, but you get the ceremony for people, everyone is happy, no one disgusted. On the other hand, if you do not understand fake, people will find it very unhappy, it seems that does not meet the eyes, or in other words, gradually will alienate you. The ceremony is extremely important. The spirit of sacrifice is to express one's own respect, this point is very important. If there is no sincerity in the heart, the ritual outside is stupid, frowning face is also very easy to see.

But on the old form is not the same, as ancient times in the era of the Emperor, see the emperor see the Emperor's maid ceremony. The ceremony of the glass in the past is the three knees, the capital, that is the ancient. In the Buddhist home we are bowing to the three bow, circumambulating the right three rounds, we often see in the sutra. However, after coming to China, circumambulating the right side of the three waivers, has already dropped, is just bowing to the three bow, this is the most feast of our Buddhists. In fact, bowing to three bow over the king saw three kneeling, nine times bowed much simpler. In ancient times, small people saw adults, on the big holidays of the year, such as the New Year visit to grandparents, three kneeling, nine times bowed. Adults celebrate the birthday, you come to congratulations also three kneeling, nine times bowed. This is ancient. The current caste is no longer bowing. The head of state, the leader of the nation, is the one we honor the most. We see them, today's ceremony is to bow to the three. Three-fold bow is the most feast day. So on the rite, though, is not the same today, but the heart of respect is not different, we must understand this principle.

If today we want to bring the Dharma to the world, our rule must be modernized. There are many young people who do not dare to study Buddhism, why ask them? They said, learn the Buddha to bow, this I can not do. You see, just because such a small ritual has so many obstacles dare not learn Buddhism. You should know, this is not the decision of the Buddha, the Buddha is a very open, Buddha has no obstinate. You see, the Buddha has no distinction, no attachment, how can he persist? So we understand this meaning, Buddhism must certainly go to modernization, must go to the territory should be modern people, indigenous people warmly welcome. Today, we suggest, in the direct view of the Bodhisattva Bodhisattva, the three amnesty is okay, In fact, it is good to wear glasses, three times as three times as the bow. But when we celebrate the Dharma Assembly, we bow to the three prayers to the Buddha, because it is a special solemn ceremony. Normally see in the colon, three times greeting is good, then okay. Initiative so many young people are very receptive. The Buddha leads the masses, you know there are four French Photographers. Four French is gift, love language, benefit, colleagues. You see the Buddha is very open, the Buddha has never been reluctant to man, never cause more trouble for people, always makes the joyful people like, we must understand this principle. Therefore, it is necessary to promote this new ritual so that it can bring the universal Dharma to the whole world. But when we celebrate the Dharma Assembly, we bow to the three prayers to the Buddha, because it is a special solemn ceremony. Normally see in the colon, three times greeting is good, then okay. Initiative so many young people are very receptive. The Buddha leads the masses, you know there are four French Photographers. Four French is gift, love language, benefit, colleagues. You see the Buddha is very open, the Buddha has never been reluctant to man, never cause more trouble for people, always makes the joyful people like, we must understand this principle. Therefore, it is necessary to promote this new ritual so that it can bring the universal Dharma to the whole world. But when we celebrate the Dharma Assembly, we bow to the three prayers to the Buddha, because it is a special solemn ceremony. Normally see in the colon, three times greeting is good, then okay. Initiative so many young people are very receptive. The Buddha leads the masses, you know there are four French Photographers. Four French is gift, love language, benefit, colleagues. You see the Buddha is very open, the Buddha has never been reluctant to man, never cause more trouble for people, always makes the joyful people like, we must understand this principle. Therefore, it is necessary to promote this new ritual so that it can bring the universal Dharma to the whole world. Initiative so many young people are very receptive. The Buddha leads the masses, you know there are four French Photographers. Four French is gift, love language, benefit, colleagues. You see the Buddha is very open, the Buddha has never been reluctant to man, never cause more trouble for people, always makes the joyful people like, we must understand this principle. Therefore, it is necessary to promote this new ritual so that it can bring the universal Dharma to the whole world. Initiative so many young people are very receptive. The Buddha leads the masses, you know there are four French Photographers. Four French is gift, love language, benefit, colleagues. You see the Buddha is very open, the Buddha has never been reluctant to man, never cause more trouble for people, always makes the joyful people like, we must understand this principle. Therefore, it is necessary to promote this new ritual so that it can bring the universal Dharma to the whole world.

"Show the kneeling " , you know the meaning.

"The direction of the Buddhist Association, " the attorney is the one-pointed expression, so the palm should close, denote what? Normal ten fingers we deputy scattered. Disorder is not respectful. Today hear the Buddha speaks, the teacher with the Buddha, the most dedicated mind to take the mind scattered photography. Clasped hands indicate one's mind, so the right hand closed to indicate one's mind, which is the expression.

Behind,  "old age dissatisfied Buddha." "Grandpa" is an Indian language, translated into Chinese as Suffering, is chanting behind, not what was said before. In front of absolutely not say through, it is independent. The origin of the Buddha is often seen in the Buddhist scriptures, but there is no common as the recitation. Initiation at some time its effect is to add insufficient parts in front. The meaning of the above said is still, still not exhausted, use the Initiation to supplement, or to say the front left that meaning is very important, use this method to complement. But just praise the Buddha Bodhisattva, she used very popular, this is used to praise.

" Promoting Promise ", this verse is saying the content he chanted. This is very fierce, this is the Dharma in vain in front of the old teacher, is also told the aspirant of his own aspirations, himself set up the aspirations, the Chinese we call it. For our whole life is accomplished or not, the key is also in this place. The direction is the desire of a person in a lifetime. In his lifetime he wanted to fulfill his will, so in his life, he strived to strive. He has the direction, the goal, he can be achieved. If a person does not have the will, you ask them what they do not know about the future. What do you think they will accomplish? Can not get achievements. Can be seen, successful defeat to a person, the direction is key, is the essence.

We study the Buddha, what are our aspirations? Expect the most winning is learning to make the Buddha, which is the most rival, the most rare. We think, go into the Buddha himself is not here to vow not to Buddha? The initiates came here to listen to the sutras, why do you want to come here to hear the sutras? Tonight's bored with nothing to do, come here to dabble a little. Actually someone has this kind of mood. This recreation, of course, is in the present civilized society the highest of all, in comparison to ordinary recreation places, this practice is actually much higher, but this can not be accomplished. We read the Sixth Patriarchate, we should study with great master Huỳnh. Master Huai Nang to Hoang Mai to consult the Five Patriarchs, is also the Venerable Ho Chi Minh City, he said very clearly with the Venerable Hung Nhan " to the place is to want to do Buddha" You see, how big his gas? He came to want to do Buddha, we very little heard through this kind of gas. He was willing to do the Buddha, he has done, he really succeeded, the school called "clear mind to understand the nature, the nature of the Buddha," He really made the Buddha. We think, we live in this life, what did we do in the last few decades, what did the world do? What can one accomplish in this life? Very important. You do not even have the right in this life you can achieve what? In fact, it is also frightening that fellow initiates despise this.

This is the induction of the Bodhisattva Buddhas, the Buddha Bodhisattva. Lord Ly Moc Nguyen, the leader of this place, built a lecture hall, built the Buddha's nourishment, just to make the Buddha's vows, this place is to increase grace for you, help you in the right life. to make a Buddha. Will have to. The ancient people often say: "Buddha meditation, good health meet all," today we do not ask anything else only to Buddha, everyone must emit this vow.

The Pure Land teachings, from the past, tell us that there are three conditions of study called Ba-Liang, which are the three basic conditions, namely, Faith-Hanh. Of course the first you have to trust, you do not trust then how do you volunteer? Assisting in the first. This is the message of the "Credo" in which he taught six things.

The first one believes in himself. Man if not self-confidence, the Bodhisattva Buddha, though compassionate, can not help. You can trust yourself, others will help you. Believe what? Trusting yourself in this life decides you can become a Buddha. This is the Great Teacher who teaches us this faith, the first is to believe in ourselves.

The second is the belief in Shakyamuni Buddha, Amitabha Buddha, all the Buddha Tathagatas can help us. The Buddha is ranked second, the first must believe himself, this is different with the religion of the word. Normally religions speak the tin, the first is the forgiveness; The Buddha said we believe, the first is to believe in yourself, we have the Buddha nature, we can make the Buddha, then believe the Bodhisattva Buddha decided to help us, decide to accomplish . This is important. So there is new information vow, vow is the goal of a lifetime we strive for, in the Buddhist called "diligent".

The goal of diligence, the direction of diligence, the ancients often tell us is "vows to practice," vows to lead you to practice; "To pray," our actions fulfill our aspirations; What do you do not accomplish? May help to help, to help the volunteer, so can be accomplished. On the Pure Land, the virtue is to maintain the title. In the immeasurable virtue, the old virtues are praiseworthy here is very simple, very easy, very stable, more effective. A good practice like this, unfortunately many people do not believe, then there is no way. Many people do not believe, we are not surprised, why? All Buddhas like to say that this is "hard to believe." If this method has just said everyone believes, So how do you call it incredible? Speaking then people do not trust, that's called unbelievable. You can trust is not easy. How many Buddhists are there in the world today? Even in the Buddhist study, how many people recite the Buddha? People are too few. Elsewhere, we do not need to talk about how many people in Singapore are Singaporeans here. Not only the people sitting here, the great conference I see there are several thousand people. Of course, not all Singaporean Buddhists attend the event. Then, many Singapore Buddhist followers, but people who recite the Buddha is not much. You see, on the day to hear the sutras, day to day recite the Buddha to recite the Buddha, recite the Buddha, we present Saturday, Sunday roughly seven, eight hundred people. Seven, eight hundred people compared to believers in a whole area is a few, very little, not so significant, so not called an incredible belief?

How should the Buddha? The Great Fourth Teaching Bodhisattva teaches us to " collect six bases, pure meditation ". In the past, people asked me: " Magicians! How are these two statements? What is called the six-seated photographers? How to seize six bases? " I told them: " Contemplation connected ." They asked me: " How can I do to interconnected meditation". It is "collected six apartments". These two sentences support each other, if you do not understand, then how to collect the six photographers. You are in the recitation of the true Buddha, the mind, in the heart only Amitabha Buddha, the other thoughts are no longer collect six photographers. So we recite the Buddha, we are not the same as the Buddhist concept in other places. Reciting this buddha is the Buddha statue of Amitabha Buddha, no comment you see from any side is to see this statue, you will not distinguish, there will be no attachment, six bases. If the Buddha statue of Amitabha Buddha has many shapes, we see and then do not know which one is good, the future rebirth does not know the shape of Amitabha Buddha to lead us, trouble This will be very loud. So we recite the Buddha statue very much, But only one form, absolutely only one design, help you collect the six base, help you to recite the connection. The cognitive continuity is often said "no doubt, no intercourse, no interruption".

Though the Buddha is a recitation of the Buddha, but the business is still very important, fear is reciting the Buddha for a few days without listening to them, they think again. At the Buddhist concept of people together to recite the Buddha has a lot of comments, so annoying. So before entering the Buddhist path, "understand then new", that is correct. You understand the full understanding, the mind is determined then will no longer have comments, so the recitation of the Buddha that result. We do not understand enough now, the only means of remedy is the corresponding solution, there is a solution for everyone can help a little more. Every day my followers heard business, not go to recite the Buddha is not, the heart is how long, although can hear the business but can not penetrate. The words say "confused interpretation", they can not do. Can see the same resolution, the old saying like the bird's wings, two wheels of the car, missing one is not. In the past, the director of the great monk Quang Quang, however, is not lecturing in business, but in the Buddhist concept of the road, when each net just incense, there are lectures, using lecture methods to offset the lecture. These methods, if using the present say, his purpose is not only to build the same understanding, use the term of Buddhism to say is to build "understanding and understanding", the purpose in the place This. As long as we understand, have the most insight, six harmony made. Each time just a net incense, there are lectures, using lecture methods to offset market teaching. These methods, if using the present say, his purpose is not only to build the same understanding, use the term of Buddhism to say is to build "understanding and understanding", the purpose in the place This. As long as we understand, have the most insight, six harmony made. Each time just a net incense, there are lectures, using lecture methods to offset market teaching. These methods, if using the present say, his purpose is not only to build the same understanding, use the term of Buddhism to say is to build "understanding and understanding", the purpose in the place This. As long as we understand, have the most insight, six harmony made. 

Sangha of the six concubines, we while transmitting the Three Teachings "refuge the Sangha, we worship". "How do they say? They are the group, we now call the society, the world order included in all societies, this society deserves the most revered, it is called the center of religion. Why should be revered, worthy of another revered, worthy of the other masses to follow? Because this is the harmonious assembly, the main ethics right here. The foundation of harmony is to build on the day of listening to the Dharma, building on the readings, listening to the dharma. Leaving the reading of the sutras, listening to the dharma, each person has a way of thinking of each person, each person has their opinions, each one lives up to now, the practice, the gas of each person is not the same, in the same place. What do you have no idea? This is impossible. So, the Chinese colonial days before the day of teaching. If the Buddhist scriptures that say it is relatively strict. On the Buddhist scriptures ask us, every day two sutras, two periods of practice, that is the Buddha said. Two times were two ancient India. India has night and day as six times, you think two time is how long? At present, we Chinese call it small, 24 hours. Why is it called cottage? There is a natural, there is no wrong, the ancient Chinese use the time unit is to use the word, gradually, tips, gourd, ting, smell, etc., twelve times, the time of China The use is twelve times. Currently we choose to take the West, the world is generally used, we also choose to use, call it minor. Its time was halfway into our time, two new times was one hour of China. India's times are twice as great as ours, so one of India's past four hours. Then the Buddha preaching business two days is a day teaching business eight hours. Listening to business so you can be enlightened, do not let you have delusions, do not let you have bulletin, to you on the day to hear the sutras. But listening to business is difficult, where to find the magic to teach business to you? In ancient times, we see records in ancient books, Master Thanh Luong years ago in the lecture Hoa Nghiem, He brought this lecture 50 times. We meticulous observation, Huayan lecture through at least a year, how many hours a day? Eight hours. An eight-hour lecture, one-year full-time lecture. He spoke 50 times, 50 years. He lived more than 100 years. Truth is eight hours lecture, There must be eight hours of practice. The method of cultivation is not only two types, one is meditation, the other is the Buddha. In other words, every day eight hours lecture, eight hours of recitation or eight hours of meditation, you have no hope, no muse. So the type of colon that is like a blast furnace, such as the smelting furnace copper scrap scrapped into the also turned into diamonds. As such, the last two or three hundred years we no longer see, no more, are not heard through. As a furnace, the scrap iron scrap is also turned into a diamond. As such, the last two or three hundred years we no longer see, no more, are not heard through. As a furnace, the scrap iron scrap is also turned into a diamond. As such, the last two or three hundred years we no longer see, no more, are not heard through.

Today we are here, met a number of Bodhisattva minds, the maturity of the coast, the blessings of the Buddha, supporters hope so may appear again in Singapore. This condition is too rare. We hear and countless joy, even in the imagination we Buddhas also rejoice, all the gods are happy, so this is a good cause. The future of the village is completed, there is a circle, a large Buddhist. The circle is like a blast furnace, so you step into the practice, so we hope the future recite the Buddha 24 hours without interruption. The colon so decides to guard the gods, if you are lazy, the guardian god will punish you, like the teacher Thien Thien we were once punished by the guardian god. So even though many people, I believe management will not have any afflictions, why? There are gods to manage, Buddhist homes for thought, long good god support. Twenty-four hours without interruption, the problem is a long month, we have the spirit or not? We adhere to the teachings of the late Emperor Deity, tired then you rest, rest and then immediately return to recite the Buddhist nembutsu. When we teach business, the only pure in Buddhist nembutsu, sit back listening to the sutras, we use television, the Internet transmission. Open the screen in the Buddhist concept of the road, people sit back listening. After listening to finished, turn off the screen folded down again to disturb the Buddha. You say how good! It is not different with the western world of Ultimate Bliss. Twenty-four hours without interruption, the problem is a long month, we have the spirit or not? We adhere to the teachings of the late Emperor Deity, tired then you rest, rest and then immediately return to recite the Buddhist nembutsu. When we teach business, the only pure in Buddhist nembutsu, sit back listening to the sutras, we use television, the Internet transmission. Open the screen in the Buddhist concept of the road, people sit back listening. After listening to finished, turn off the screen folded down again to disturb the Buddha. You say how good! It is not different with the western world of Ultimate Bliss. Twenty-four hours without interruption, the problem is a long month, we have the spirit or not? We adhere to the teachings of the late Emperor Deity, tired then you rest, rest and then immediately return to recite the Buddhist nembutsu. When we teach business, the only pure in Buddhist nembutsu, sit back listening to the sutras, we use television, the Internet transmission. Open the screen in the Buddhist concept of the road, people sit back listening. After listening to finished, turn off the screen folded down again to disturb the Buddha. You say how good! It is not different with the western world of Ultimate Bliss. When we teach business, the only pure in Buddhist nembutsu, sit back listening to the sutras, we use television, the Internet transmission. Open the screen in the Buddhist concept of the road, people sit back listening. After listening to finished, turn off the screen folded down again to disturb the Buddha. You say how good! It is not different with the western world of Ultimate Bliss. When we teach business, the only pure in Buddhist nembutsu, sit back listening to the sutras, we use the television, the Internet transmission. Open the screen in the Buddhist concept of the road, people sit back listening. After listening to finished, turn off the screen folded down again to disturb the Buddha. You say how good! It is not different with the western world of Ultimate Bliss.

Early this morning, I did an experiment. Yesterday, the President of the United States Buddhist Academy of China called me on the phone. He said, the evening they had a meeting, the initiates were very much, wanted me to lecture a little bit with everyone. How to explain? Their evening is also our early morning. I said: " Yes! In the morning after breakfast I will give you half an hour" So early in the morning, we spent half an hour teaching the fellow practitioners of the nearby Chinese language. They were in China using the internet on the big screen, they all heard, heard very happy. After hearing it, he wrote a letter to fax me, very good effect, hopefully we send the tape through it. This is very convenient, we do not need to go, you see the audio image is transmitted to the same time, can be seen in China. So the future, no matter where we lecture, with fellow initiates talking, will bring the sound image transmitted to recite the Buddha.

Learning the Buddha must be Faith-Privilege-Certificate, these four things we must all care about, and application. If we have this aspiration, in this life one decides to be successful. I can help, I wholeheartedly, wholeheartedly help people. We also have a group of young wizards, everyone generous volunteer, "successive wisdom of the Buddha, propagation of profit." Hopefully in the future, throughout the world can develop this model of colonization in many areas. We think, just have the true Bodhisattva mind to do, then definitely receive the touch. The Bodhisattva Buddhas do not have personal heart, no deviant mind, can not professional care Singapore without care in other places, because the mind of the Bodhisattva Buddha is equal, is pure. We make a first model, the first design, So our success in the relationship will be very great, must definitely try, very hard effort to do. Must have a vow. There is no volunteer, volunteer is empty, as well as hope. If you do not have vows, this is not your direction, no goals, or in other words, how the ascetic finally came to no result, this is saying there is no vow, no have the results, so it is necessary to make a corresponding prayer. May help the onions, help the volunteer, so the results. How do you come to the end is not fruitful, this is saying there is no aspiration, no results, so definitely have to do the same. May help the onions, help the volunteer, so the results. How do you come to the end is not fruitful, this is saying there is no aspiration, no results, so definitely have to do the same. May help the onions, help the volunteer, so the results.

If we want to do the Buddha, we honestly find the method of reasoning Buddha, then the life of Life Expectancy. We built the village of Di Da, old gentleman Trieu Pho So, has given us the three words "Amida Village", again gave us the name of reciting the Buddha's name is the recitation of the Buddha. Association. Trieu Cong is a rebirth Bodhisattva, this year more than 90 years old, heard our work is very happy, these are the Bodhisattva Bodhisattva to increase grace for us.

We rely on methods and theories on the classics are certain success, especially now we together with people learn together Huayen. Hoa Nghiem is the throne of life. The progress of the Huayen Sutra must be faster. Yesterday, I turned the first glance, the back two more, the first book fullness. I thought, we have taught more than half a year to preach a book. Eighty-one Huayen, half a year lecturing a volume, must lecture forty years, so it is not possible, so later on our progress must be faster. Faster, I think our method is to be able to read through, to be clear, to elaborate, if not using this kind of method, the time will be very long. If Hoa Nghiem 80 lectures to 59 books, followed by Huayen 40, 99 books. Ninety-nine books are nearly 100 then, so this business if the lecture as the current schedule, must lecture 50 years. Mr. Thanh Luong 50 years teaching 50 sets, we 50 years teaching a set is not true, so this progress must be faster.

Pure Land must have a great direction, should not say I reborn lower down product is okay, this direction is too small. We must emit the vow of rebirth. If you do not give birth to the superior, there is also the upper middle class, uppermost product. Therefore, should rebirth should not be too low, lower the rebirth, if under a little is not, so definitely must play the heart, to take advantage of the rebirth. I have said over and over with many times, definitely have to bring the economic life of the Infinite Life, Business Life Amitabha Buddha, Amitabha (this is a very important Three Sutras), bring The teachings of the three suttas are thought, interpreted, the behavior of oneself, the object of the object of receiving the do not leave the teaching of the Buddha, we can immediately achieve. Standard of nine products, I have a simpler view than the ancients. If we bring the teachings of the Infinite Life to 100%, then you definitely have to be high; If you only make 90%, still 10% can not do it, then you are high middle school; If your standard is lower, you can do 80%, still 20% can not do, then you are high. In this order, it is up to 20% to reduce the number of births and to lower the births. In other words, at least you have to make up to 20%, do not make it to 20% can not get the birth. Be thankful when you die. If you can make up to 20% - 30% - 40%, then decide to reassure the rebirth, no doubt. Actually, there are so Amitabha Buddha, Duty Teacher Shakyamuni Buddha, to all ten Buddhas Tathagata and we all agree, comrades, vows, homosexuals, you say see how the charm of this victory. Get high reborn what is it? We must understand this philosophy, must remember, hard work effort that do.

The following text is the Bodhisattva Dharma Bodhisattva, "vow", he is our example, we should study with him. The two preceding sentences are "canopy Buddha", following from the third sentence to the ninth sentence "vow", the last sentence is the Buddha to prove Him. We first see him dispassionate.

Literature:

" Tathagata vi very serious

Necessary world of non-organic

The Universe is immeasurable

Japanese magic moon magic ".

This is the first verse. The view, this book is the book of "Science", our science is the "optical generals", this shining praise the Buddha's good. We often read the shelf dispassionate Buddha is "the prime minister illuminating inequalities," is a sentence. Here are four sentences, of course, the more obvious.

" Tathagata vi very serious" This is not to say that the Exalted Dharma is very radical, nor does it say that the Buddha is so radiant, he uses "Tathagata", this idea is very deep. If we say that Buddhas, say the Blessed One, we see this word, we are ordinary people, we have no part, only the Buddha. If I say Tathagata, we all have a part. What is the Lai? As Lai is said to be self-nature, legs as the nature, this is the most commonly used. Chinese people say Kim Cang. Kim Cang at the Buddha said, there are times when I say. Assuming that all the Buddha is from the general saying that, as far as calling the Tathagata is from the Tanh that said. All beings have Buddha Tanh, Buddha Tanh call Tathagata. In other words, this idea is not implied, the Exalted in the Appearance of Huayen said: "All beings have the wisdom of the General Tathagata", is not this the idea or not? So do not use the Buddha, do not use the Buddhas that use the Tathagata.

"Vi" is sophisticated, "magic" is marvelous, it is praise form. "Lust" is the body. Good, the beauty of the body of sophisticated magic to the ultimate, dignified dignified, not find a little incompetent in general, this is great fullness.

Behind the example is to compare:  "Necessary world of equality". "All the world", worldly beings do not have to say, world beings including ten legal world, the Bodhisattva Buddha in ten legal world can not compare. "Equal" is equal to Him. This is a very deep, deep meaning. The text in the back of the speech, this place is contained in it without saying, behind the disclosure. Every person who reborn in the Western World of Ultimate Bliss, whether lowered to rebirth in the Western World of Ultimate Bliss, is not different from Amitabha Buddha. Is not this saying that is to praise the rebirth of the Western World of Ultimate Bliss? If we want to attain the "As Lai micro-sharp paragraph" is not easy. In this business there are countless comparisons, compared to the blessings of the Great Lord. There are also 32 generals of 80 beauty. Although it is full 32 General 80 beauty, but compared with the relative of the Exalted still far less. But you should know, the world of Ultimate Bliss is the most legal world, not the world's response. That world, on the often say, Buddha has unlimited generals, generals are countless beauty, body of the body is "ghost ghost legs body". We need to know clearly, then for this rotten leather bag will not regret, this thing must soon release it to change a body "ghost leg pin needle," to change a mold The face of "dramatic radical," not only 32 General 80 beauty, has just come to the Western Pure Land in another. So people must definitely understand, decide not to die, just change the form, do not die? Not die, change shape only. The smartest person, The world's first class to bring his appearance changed into the face of the Buddha. This is the secret contained in the verse, we must know how to win. These two sentences are saying form.

The following two sentences are said luminous: " The vast spectrum of ten directions ." This kind of light is the light of the body, not to say the light. The nature of the Buddha is immeasurable infinite turn of the ten methods of the world, this light is the wisdom Bat Nha capital enough in the nature, is the light enough in the nature, not from outside. To prove the fullness of nature, what does the light of virtue do without the ten?

Behind the example is: " Japanese lunar fire magic period. We are now in the world to see the most glorious light that can not be over the sun, this is the flesh we can see, then the moon. "Fire", "fire" is a fire representative, is the symbol of light. "Chau", Bao Chau also emits light. This is to say that this world, in its entirety, can not be shown. "Magical," the main is his magic, his vision is not available. Just as we are on a clear blue day, when the sun is not clouded, the sun is very bright, and we are in the sunlight, even though there are thousands of lights on. Can not see the light, this is the meaning of "magic".

What kind of virtue is that? The Buddha said to us, "the ideal of establishment, the basis of change". In the realm of this self-nature only the mind, so the scene appears called the most legal foot. You should know, Flower Adornment, the Bodhisattva Preachers have left the consciousness, no longer use mind consciousness, they have abandoned the "pure knowledge", so the legal world is the most foot. All living sentient beings have left the consciousness, the six realms, the four world sages have not left the consciousness, are using the mind consciousness. In the four sages used primary law, it is also said that the consciousness they use corresponds to the nature of legal virtue, only good without evil, corresponding to good. The six realms of the mind are used to be unwholesome, or in other words, not compatible with kusala, corresponding to greed-thirteen, corresponding to evil law, So the new law most of the leg turned into ten legal world, the main right here. But you should know, do not leave the mind, the mind that initiates, leaving the mind do not have consciousness? Consciousness does not leave the mind. Then we immediately know, the real power of change, this is clearly stated ten legal world does not leave the legal world. The most legal foot is the mind, ten legal world is the way to do, do not leave the mind, ten legal world is not the most legal world. But all sentient beings lost their nature, ten legal world is not leaving the most legal foot but the life of the most legal truth they do not have; Not only did they not see it, they did not see it either. But the Bodhisattva in the most legal foot for beings in ten legal world is clear, thoroughly thorough; With regard to the circumstances of our lives, we all begin to think of our art, all of them know it all. These things in the business are all clear. We can meet this doctrine, for the generals that the Buddha said, we immediately trust.

People do not believe the cause of the results. Why do not they trust? Without understanding this doctrine, if you honestly understand the doctrine of "mind-altering", you are deeply convinced that there is no doubt for cause and effect. So should say: " Vien dien do not, cause and effect ". Why causality is not? Causal changes without any consequences, causal consequence no, the phenomenon of causality changes every second. This kind of phenomenon is right in front of us, we can not see, moreover the speed of change is very fast, close to change. To say it is too long, this incident leaves the back of the Huayen book, which is, in fact, unthinkable.

Text:

" The most active monk sound

Friendship of the type of solution

The most powerful body of magic

Universal history of beings are different types .

This is the second verse.

In this subject is "universal sound." Bodhisattva Buddhas appear in the world. This world is called worldly sentient beings are only six realms, the worldly posture is only Thanh Van, Duyen Giac, Bodhisattva, Buddha in ten legal world, worldly posture, also worldly beings, worldly gas. Why say the gas world? You see the Flower Adornment, in the World Dieu Nghiem has the world gas master. God, god of trees, god of flowers, water god, that is the home gas. That is all the world. Buddha is in all the world because of what? In order to help all sentient beings, help all living beings understand the truth of the cosmic universe, on the Prajnaparamataka says "true truths". Enlightenment then called you Buddha Bodhisattva; not enlightened, not called, is called phàm phu. The mercenaries in this world are very miserable, You are in this world long time, true is the extremely futile futures, endlessly endless are in the samsara. You say, how miserable this life is! To start or to create karmic retribution, it is common to read in business, but this world is not easy to congregate, usually speaking is said to be very rough. We are in this life crazy crazy, creative infinite limitless work, the next suffering three lines, this is very crude. The way to say it is extremely subtle, is that it is an unconscious thought, that is, initiation. Unconscious, they immediately arise up hope, this dynamic is to create karma. In Shogun, he said, "One unconscious mind has ignorance." A thought is that, or ignorance, which is ignorance is to create karma, so called "ignorance of the three births". Tamara is karmic retribution, it is said to you "or suffering karma", speaks to extremely subtle places. You say, is this something scary? Today we can not even get karma or rawness, or karma is not known. Or suffering subtle in the vicinity, so new to tell you the phenomenon of samsara in the right moment. The Bodhisattva sees clearly, so called new beings of the ten legal world are poor. Not only the six realms, the crime of three lines, ten legal world in the eyes of the Dharma Master, all Buddhas are pitiful. These principles, the truth only the Buddha can speak out, so the Buddha appears in the ten legal world is to save all beings. or karmic suffering, the more you do not know. Or suffering subtle in the vicinity, so new to tell you the phenomenon of samsara in the right moment. The Bodhisattva sees clearly, so called new beings of the ten legal world are poor. Not only the six realms, the crime of three lines, ten legal world in the eyes of the Dharma Master, all Buddhas are pitiful. These principles, the truth only the Buddha can speak out, so the Buddha appears in the ten legal world is to save all beings. or karmic suffering, the more you do not know. Or suffering subtle in the vicinity, so new to tell you the phenomenon of samsara in the right moment. The Bodhisattva sees clearly, so called new beings of the ten legal world are poor. Not only the six realms, the crime of three lines, ten legal world in the eyes of the Dharma Master, all Buddhas are pitiful. These principles, the truth only the Buddha can speak out, so the Buddha appears in the ten legal world is to save all beings. the crime of three lines, ten legal world in the eyes of the Dharma Master, all Buddhas are pitiful. These principles, the truth only the Buddha can speak out, so the Buddha appears in the ten legal world is to save all beings. the crime of three lines, ten legal world in the eyes of the Dharma Master, all Buddhas are pitiful. These principles, the truth only the Buddha can speak out, so the Buddha appears in the ten legal world is to save all beings.

In this life we ​​come to the world to do? Reportage creation karma, you think is correct? Every day is such a difficult life, it is the newspaper. Reported to be dishonest to life, one day from the beginning to the center of the mind, must disturb the human, greed-the-si-si, which is creating karma. We come to this world to produce karmic retribution, that is to say the truth to people, to say honest words. The Bodhisattva Buddhas are enlightened, they come to help us leave suffering happy, help us to enlightenment, they come to do this. You want to ask why come to this world? Come to this world to do something? The Buddha Tathagata and all beings, just two sentences are said out, so this place to chant the Buddha to the point that beings are "The most active monk sound". You see the front says Tathagata, this place says the Sun, not the same. In front of the moral character, we all have, this place we do not have, must rely on the virtue. Tu Duc merit new moral character, we must definitely work hard to cultivate.

The first sentence:  "Best sound performance , " in the secret that corresponds to that secret. Buddha to use the sound to do the Buddha,  "charming love the kind of award". Why "charming" they all can explain? Buddha said a sound. Today we say why so many people do not understand? Where is this reason? We have obstacles, so others do not understand, different languages ​​do not understand. Buddha has no obstacle, so any kind of beings who hear can understand, are like their own language. Where are the obstacles? We have the distinction, the attachment, the hope is the main obstacle. There is no hope, no discrimination, no attachment, so the sound from the self-nature flow out. In the self-flowing output, just then to teach all living beings, do not leave the mind. We understand this principle, the Buddha said a language, beings are different types of understandings are moral.

Today we use consciousness, without nature. Consciousness is the place where there are obstacles, so the same Chinese teachings, there are different local dialect, people still do not understand, even while listening to the wrong meaning, this is often encountered right. Here, you can know, if you want to spread the heart of all beings, want to practice the first vow in the four vows are "beings boundless vow", you try to think, how is it The lowest level also has to prove the position of the Vanguard. The primary abbot is the Bodhisattva Preacher, your way of speaking without obstacles.

How to reach this status, to reach this realm? The Buddha tells us that we have to be disturbed from the mind, the right sublime afflicted, 41 the ignorance must destroy a product you can enter this realm. Where is the righteous affair? Where does it come from? Get started from the perspective. Ant is wrong interpretation, Tu is wrong idea. Take wrong thoughts, wrong interpretations change. This must be practiced, must do. Overcoming our present misconception, where is wrong? Bring this body to see me, then wrong. If you do not give up your false attachment, then you will not see your true self permanently, why? Nowhere in the world, as your mind is manifested, our body is of course not exception,

So, a person we want to clear the mind, want to revive the virtue, the first thought, the Buddha said very well, all beings are parents of the past, the future Buddhas. This method of the Buddha is not only very wonderful, but also the truth truth, dexterity to the ultimate. You can bring all beings to see their parents, the future Buddhas, see the parents themselves to be filial, see that the future Buddhas must reverently. Where do dharma schools come from? Starting from filial piety, respect all beings, feast all beings, know themselves together all beings are one, not one two. Getting started from this place, you have improved, your new work force. No matter how you study a method, this is the first step. The first step is not to do the other thing, so the first step is to expand the mind. The nihilism, throughout the real world is itself, the Buddha called "pure net dharma", that is the pure dharma itself. Dharmakaya is the nature of nature, the sea, on the Buddhist scriptures often use this for example, the big sea nature, true self. You can enter, then confirmed, you immediately prove the legal body bar. If you are a pure Dharma body, you are the primary teacher Bodhisattva, virtue, wisdom, virtue you are directed outside, you are immediately used.

The above two sentences are said French, the following two sentences are said embodiment: "The most powerful matrimony body, universal beings depending on the type." This is intimate in the secret, two sentences in front of the Buddha, teaching business speak French. This teaching is legal, this idea is broad, can not say certain to deploy the classics, according to each sentence of this sentence that the new teaching called the French teaching. Respecting the material in the daily life, just opening the mouth is teaching the French speaking. Why? The idea of ​​each sentence is to help other people enlightenment, every thought is to help all beings leave suffering are happy, so just open the mouth, just have sound are French speaking. Are we in our daily lives to get this idea? Should this kind of mind be used? Are each hour every minute, each place is using their own wisdom, using their own clever means, A reminder to help the enlightened ones? They can not be enlightened at the moment, so often, reminders will have a day they enlightened, they turn. Just as I recently heard some fellow practitioners say to me, the cafeteria downstairs is a "priceless congress", not necessarily a Buddhist believer to eat, anyone to eat is welcome. Heard that there are people who eat rice very much, they do not believe the Buddha, but when they eat rice, they come, from before to not recite a sentence, but the long time, long days they also know Buddhists, they often come often to help the work, long time and then believe. These are all French. So the people below every day to serve food is teaching the Dharma talk; Kitchen cooking rice is teaching business law, you see long time people are making people good heart, They make the first. So teaching the Dharma is a broad meaning, not narrow sense.

In the following, the body is said to be a body, you appear to be a body, many beings see the body is not the same emotions, it is the "universal beings of different types. We are in our daily lives also have these things, ourselves can not sense, can not try to use their own sound, use the expression of the body itself. Our sounds, our manifestations, cause beings to be afflicted, either to help beings increase or suffer karma, to increase greed, we are made of these things. The Bodhisattva Buddhas in the world, the sound of them, their expression is to help beings are enlightened, help beings to leave afflictions, help beings turn the shore, we learn the right word This school, learning the Buddha, learn the Buddha said. Buddha's body, language, the secret, we are not a secret? The nature of sentient beings is not the same, the gas is not the same, what kind of method to use, we immediately use that method. We use the method of attitude towards brother A is not suitable for him B, for A can help him birth happy heart, to help him enlightenment, but if using this method for B then B birth defilement, B crazy fascination, then for B need to choose another method. We see the Tathagata Buddha uses countless methods for all sentient beings, but there is a great principle, that is the decision must correspond to the character of virtue, kindness. Especially in the Flower Adornment, we can learn a lot. Bodhisattva living in this world, the attitude of their activities, methods of living, we have to meticulous that the Assembly, must strive to study. From the crude phenomenon, for example, there are many initiates who have visited mainland China, many people come to Mount Putuo. Mt Pho Son has a dance, everyone wants to go into that cave to see the Avalokitesvara Bodhisattva embodiment. In the days before the 82-year-old Taoist monk of Hong Kong, at the age of 82, three monks and nuns came to Putuo, outside the door of the Quan Yin Bodhisattva Avalokitesvara. After half an hour to see, everyone is very happy, encouraging Guan Yin Bodhisattva embodiment. When they turned to each other ask each other, he saw the Quan Yin Bodhisattva shape like? Holy Master saw is the body, golden body, the team of Pi Luu, like the Bodhisattva Bodhisattva code. Another mage sees the usual Quan Yin sound that we see on the paintings. Another sorcerer found that General Bhikkhu, who left home. You see, three people bowed half an hour, three people see but see not the same. "Universal history is based on the type of ants," Guan Yin Bodhisattva has the idea of ​​showing this body to you, showing the other body for you to see or not? Not that, not our intention, our view is due to different sentiments, so the Buddha's body is not the same. The Bodhisattva Buddha does not have a certain form, beings see the general is based on his own karma that feel. Should see the body of the Buddha is not the same. The Bodhisattva Buddha does not have a certain form, beings see the general is based on his own karma that feel. Should see the body of the Buddha is not the same. The Bodhisattva Buddha does not have a certain form, beings see the general is based on his own karma that feel.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/8/2018.