MAINTAINING THE VOLUNTEERS (PART 32)

"FAMILIES, DOCTORS, PEOPLE, PEOPLE, FAMILY HEALTH CARE,

The text of the great idea of ​​" misjudge the suffering ". The Buddha says the three realms are suffering, that is to say, the human time. In recent years, modern people have been deeply touched by the suffering of the people. It's the same in the sky. Buddhist scriptures say there are twenty eight heavens, also very miserable. Infinite boundlessness can be classified into three categories: suffering, suffering, suffering .

" Suffering ," the word after the noun, the front is the verb, too much too much meaning. The Buddha inducted into eight kinds, called eight suffering, the purpose explained clearly stated suffering. In which there are birth sick old disease, unruly bridge, separation glasses, resentment, five warmth. I will not elaborate because it takes a lot of time. In addition to the eight intersections, there is nourishment, for all forms of mutation. When it exists, we feel good, until it is very distressing. Finally, suffering. For example, the world people often say " can not be forever ", this belongs to suffering. Assassination is moving, moving is suffering.

Buddha said, in sex education there are three types of suffering, difficult to overcome. Heaven does not have suffering suffering, because the control of sex, so called " minority education ". They have the wisdom, the determination, the discharge of the desire to enjoy life in the six sex, so they do not have suffering. The heavenly beings are born, so they also do not have severe suffering disease. They all discharge education " talent, identity, real, lobbies . Meanwhile, the realm of sex is pregnant, birth, low birth to the majority.

One thing that makes us hard to imagine. We can discharge, discharge, people are not dead yet; may not need, but not eat. Is there anyone who can not eat, not sleep? However, you must know, the sky meditation is very deep, " meditation vi ". The food used to feed the body, but the body does not need food, it is meditation. Meditation is also the state of consciousness, not kissing. They are in the habit of education, in order to prove to us that they can all be discharged. Understanding this doctrine, we should be able to lower the lust of ignorance. That's good for you. Not only help you learn, but also help your body to be healthy, long life.

Dilemmas arise on certain effects. The deeper the people, the more they know this bother, is the form. The heavenly beings have a body, though not suffering, but they have misery. The body will be ruined. The plight of the palaces will also be destroyed. So they have misery. Where did the misery come from? From the body. Because of the appearance, there is nourishment. Intelligent people go one step further, ie without the body. Shamans also let go, into the formless world. Imaginary beings naturally have no suffering and suffering, but they have suffering. The main suffering is good but can not be maintained forever. It is the highest level in the sky, nothing higher. They do not preserve, then right down to fall, this is called suffering.

Buddha said three worlds are suffering. The Lotus Sutra envisioned the three realms as a flame. The inside is nowhere safe. We must know, in the six realms only suffering, no fun. You say happy but the joy that is the temporary suspension so you feel happy. Actually it's your mistake. Buddha example, people can not less than three meals a day. Eat three meals immediately feel happy. If a meal is not eaten, it is very miserable. Two meals not eat will be more suffering, can see suffering is true. This body is good, what is fun? It's time to reign. No treatment can not. This is the truth of the truth.

So meticulous thinking, the Buddha said every sentence is true. Buddha appeared in the world to teach beings. He for this to come. Eight generals, the seventh general is " turning the Falun Gong " because of this incident. Educational objects are all beings of the six realms, further expanded are nine realms. This paragraph expresses the principle of his teaching " what is being, is magic ".

"What beings, magic magic"

" Beings " here are all sentient beings, belong to sympathetic animals. The key word is " thing ". Being mind-body can not be reconciled. The four are not harmony, in physiology you are sick. Psychological harmony, you immediately worry negativity. So the principle of Buddhist teaching of beings to help the mind, the body. The standard of the thing is natural law. If according to the natural rules, the mind is healthy. The law of nature in Buddhist scriptures called legal nature, Buddha Tanh corresponds to the Tanh, which is called the thing. Contrary to the nature, all beings are lost in nature. This mind is your idea of ​​interpretation, completely contrary to the law of nature, so that all the tribulations and unpleasant things.

What is a natural law? The Buddha talked a lot, everyone knows, but your mind still contradicts the law, so you can not use the Dharma. If you are right with the law, then you are right here, there is real life, full happiness. This rule tells us "the minister can not ". The Buddha said "the Prime Minister has no emptiness ". Tanh is the body. " Yes " is not true. Prajna Heart of the day people are reading, " yes " called magic, " no " called vacuum. " Magic non-existent, not empty ", so the word " no " added a " foot" We do not mind our minds. Mental nature turns the generals, these generals called magic. Sum la is composed of our own body, including all the statues; This statue is not real.

Kinh Kim Cang said, " Pham owns the general false expectations ." Despair can not say no general. General is damaged because the general can not survive eternity. Not only the general of the ten legal world can not exist eternal but the general of the legal world most leg can not exist. But we see that these phenomena persist for a while, so the general continues to understand the truth. If we understand the truth of truth, we will not discriminate against generals, will not attach, because it is false, illusion of photos. If you distinguish, then you think, if the attachment is afflicted. Deprived thoughts of self-made.

Huayen said, all phenomena exist time " around na ". Kinh Nhan said, a fingernail nails sixty. One na na na has nine hundred times kill, very short time. Just like movies, in the projector is the original film, a second of the lens opening and closing twenty four times. In a second, it shines twenty-four. Original film that successive generals following the generals, we see the truth. The Buddha uses this way of saying, "The nail of a healthy person" The body of a great athlete is very fast, one second can be four times. Four possible nails sixty na na, again to nine hundred times the birth to kill. So a total of two hundred and sixteen thousand births. In movies, a second has twenty four original plates that can trick you. You tell it to be true. But if a second is two hundred and sixteen thousand, how do you know it is fake?

Kinh Nhan Vuong means. The meticulous thinking new understanding of the Buddha, New Assembly part sentence " all compassionate, like the illusion of photosynthesis, like dew as well as lightning ." " Flower Serve Decimal " more clearly, one not only naive nine hundred times kill. We read the book of the Sage saw this clearly. Shakyamuni Buddha means not to say the truth. To say the truth, the speed is many times faster. The Buddha states the truth of the phenomenal universe, close to birth, the Buddha also brought this phenomenon called " neverending immortal ." Why the Buddha said all the destruction of the realm is the immortal beings? Because the speed of birth kill it too fast, birth kill almost the same time, so call any immortal. That is the meaning of the Buddha said.

We " volunteer Tathagata true meaning ", think of what do exist existed? The solemn legal medical dharma, including the six realms of the three lines, basically can not exist, the truth is the lure of photosynthesis. Yet all beings are immersed in this world, for this realm is real. From that start up hope, distinction, attachment. The phenomenon of birth to kill change. That generals are close to birth kill, close na transformation. What power to change this phenomenon? Using ideas, is the hope, distinction, attachment. The idea of ​​goodness, transformation is the scene of good; The concept of evil, transformation is the evil world.

By this we can know paradise is due to the idea turned out, hell is also the idea turned out, understand the education in this doctrine is great, the most important is the mind. Body is not worried because the body is the mind, depending on the concept that turns. We must focus on the power of change. Variability corresponds to natural law. But the production does not matter, the turn of the truth into a chapter immediately into the world of Pure Land, the world of Tibet, into the beautiful garden world, the people living happily full. Whether or not you understand the moral in it, understand the realm of how?

So when the Buddha taught us, in fact he brought the world of Tibet, the world of Ultimate Blessing to all the world, making all the worlds into the world of Ultimate Bliss, the world of Tibet. How to transform? First of all have to mind. The Western world is so beautiful, because people are good there, the sutras say " the nobles in one place ." If this world of ours, each one is superior, the circumstances of ours today are certainly like the world of Ultimate Bliss. Likewise, why is the world of the Buddha so beautiful? For people in the world of the United States, each one has an anecdote from negativity, bare sorrows; Break the ignorance, so the world is good.

And today's world is not good for us today? All ideas, ideas, speeches are completely contrary to the natural law. In the heart to think contrary to the natural law, should be called false evil, create ten evil karma. The Bodhisattva Bodhisattva Dhamma has said, " sentient beings Yushchenko initiated mind motion is a crime ." Poor turns out our current situation. Especially in the last two years, natural disasters everywhere. Some initiates came to me, could they be avoided? I say no way to avoid it.

If you want to migrate, find a region in the world without an accident, I would say, no. Where people do not have greed, that place is the land. So you find out, if there is no place where people do not greed? Is there a place where people do not create negative karma? You find this place is good. We all know there is no earth on earth, so we can not find it. But the Western World of Ultimate Bliss has. Therefore, people recite the Buddha, who learned the Buddha is wise.

They are not afraid of accidents, they can avoid accidents. Stay away from not avoiding this body. The body is not hurt or nothing, because the body can not often preceded birth sick old sick, this we have to thoroughly enlightened. Accidents come, we see very normal, no strangeness. The karmic results, the source, clearly clear, thoroughly thorough, you are nothing but urgently. So in this world, great disaster to the first is not afraid. Concentration, calm mind, no matter how accidents can be received. The body is destroyed in the accident, but the spirit, the Buddha called " consciousness ", the so-called " soul " to find another body. That is not dead.

Our bodies are destroyed. In the birth still has the " I"Not kill. In other words, our body is born but the body is not us. If you recognize the soul consciousness as ta, the body is not ta, then you have raised your own realm. The body is just my possession, just like dressing up. Old clothes torn, you will change a new set. This body is broken, we leave it, again change one body. You really have a little elaborate, do not need very high, you immediately born in death. Birth and death in the body is like body discharge, like stripped clothes instead of other clothes. The people of the world do not know this, change clothes but feel miserable. Particularly childish, told him to change another set very difficult. It ran east running, not mind center, feel like a torment. And adults are not. Clothes must be washed. Inappropriate style, change to new style. They happily discharge themselves body.

Study the elaborate Buddhist birth and death as changing clothes, without suffering, hurry, fear. Such a body discharge body, when the other body is definitely better than the old body, it is good news. If you feel panicked, frightened, you will change one body is worse, that is the animal body, ghost body, can not turn back, like you changed clothes torn, unsightly. Studying the Buddha can be a little bit of life. This is a small use in Buddhism, not life. Why? You know the consciousness is " we ", but consciousness is not us. True truth is the legal nature, meditation called " clear mind to understand nature ". To see the true nature of the self, called " face before the parents born" You realize that consciousness is us, not accepting this body as we are, you can escape the six realms of samsara, but not leave the six realms of samsara. You will definitely enjoy heaven, born in heaven. Higher than the transcendental six realms, elevated to the dhamma of bar, text, pratyekabuddha. In the four legal world, the four sages are your living space, much more victories than the six realms.

If you know the consciousness is still not me, still is false, the new nature is me, then your merit is full. You transcend the ten legal world, go to the world of Tibet, close relatives of the price of the Buddha, made friends with forty one dharmas; or reborn to the Western World of Ultimate Bliss, permanently transcendent ten dharmas. That's the truth. Buddha appeared in the world want to tell us this story, can honestly " what beings ". So we study the Buddha, the most important now is to practice " pure mind ".

The subject of the Infinite Life Tho introduced the principle of learning: pure, equal, sense. These three principles remind us of every time the object of the object, the pure mind. Everyone is not contaminated with the mind. If in dealing with people, agree with yourself, start the concept of love, not with yourself, the birth of anger, jealousy, so your mind is polluted, not pure. So the monastery is right here, when all the realms of the present must be clear, thoroughly thorough, not outside the realm of pollution, you get real elaborate. In other words, the realm in front of the eye is clear, thoroughly thorough, that is wisdom. In the heart as immovable, not distinguish, not attached, not starting mind not moving, that is meticulous.

We practice cultivation in the context of personnel, in material circumstances. Everyday six contact contact all people, things, ideas that arise, whether or not mind is evil pollution. Mindfulness is pollution, good thoughts are also pollution, so when the concept has arisen, the sentence " Amitabha Buddha " makes this idea subsided. That is the method we use. A sentence Buddha made the idea settling down, all the ideas, all thoughts and thoughts all about the Amitabha Buddha, the brand in our nature. Amitabha Buddha is the foot of our nature, it is a Sanskrit sentence, translated into the Chinese sense is " limitless ". All are about countless triangles. The title of the Western World of Ultimate Bliss is Amitabha Buddha, so Buddhist scriptures often say "" Pure Land ", that is from the mind of nature.

You must know the concept of this Buddha, bring all your ideas turned into Amitabha Buddha. In your mind, in addition to the Amitabha Buddha, there is no muse. There is such a pure mind of your new money, Amitabha said "The most unconvincing ". " Mindfulness Buddha tam ", " Tam tam " is Sanskrit, meaning " life long ", enjoy normal. Today we enjoy not abnormal. The ordinary enjoyment is non-conceptual, " mindfulness without thought, not mindfulness, " which is normal enjoyment.

So the only teaching of beings of the Buddha, the main purpose is " what beings are magic magic ". The truth is the truth truth, is also the " truth of the law, " the truth of the human universe. Because we make this clear for us to understand. In our daily life, we must enter into this world, self-gain merit. However, the world is still many beings are not enlightened, we can not ignore, Buddhism called " high self ". Buddha does not praise such people. You have to help others, it is the Bodhisattva.

"Collect the merit, market fill"

Want to be free. For true truth, you do not understand, do not understand; wrong view, negativity, gas do not end their own way, how can help others. In fact, we have also seen the borrowing for personal benefit, fake Buddha Dharma creates the infinite limitless, satisfying their own desires. They can say skilfully, the business has a head with tail, also build the digression dignified, there are also a lot of them to practice according to, but what they do completely opposite the Dharma, still the prosperity nursing, still have to disturb the fall, still every view is heavy weight loss.

Why is this mistake? Because they can not do these two sentences, so the merit immediately turned into merit, even the merit of blessing also turned into sin. They advise everyone to bless, and to pay tuition blessing. When people discharge, they are filled in the bag, serve themselves. The ancients did not. Ancient people understand the construction of digression, not yourself enjoy. The meticulous observation of the forest was built in ancient times, the room of abbot and abbess very rudimentary. By the way, they may know the masses to bless, but they do not enjoy it. In other words, their sleep dressing has not changed. That is clear, not create crimes.

Now when people devote a lot of money, build a large colon, usually very beautiful layout of their own residence, so is poor. Build up the colon to have a place to do, where to offer them, not to offer yourself. The Buddha said " a rice grain of the master as heavy as Mount Meru. This is not a religion, take the horn hair to pay . This statement is true, not false. What do you have so great blessings, can enjoy the ten-dimensional life-giving beings. Only the Buddha and the great Bodhisattva have this blessing. People crazy crazy, enjoy the blessing is not a few years, when the dead dreamed dreamily lake where death, death and where to go? The future is inevitable to repay.

So the Buddha taught us "to store merit, " not merit. In virtue of merit, but in merit is not necessarily merit. Merit by the monk that has. For example, we have the world, you are determined, the moral is. Meditation is a virtue, wisdom is open, wisdom is the virtue. Do know that, the work is tu, virtue is retribution. Tu duc is the fruit of certain doctrine. We must store merit, accumulating merit.

How to keep merit? The word " reserve " is very important. Storage is your stock, storage, merit can accumulate. The Buddha said: " fire burned forest merit ." Merit is difficult to store. Only a flame of fire, it is fire anger. As soon as angry, all the merit. You have to know, how much this lifetime of cultivation practice how much virtue. Then you think back to your start no angry start. If only a few hours earlier, the merits of the past and the life of the past have all burned out, there is nothing left.

The present person speaks to the virtues, in fact, they are made of real names. There is the name of merit, tu name of merit but not practice the truth. When the heart is not happy, the merit. You must know the world of demon love very much. They just fear you accumulate merit should show the numerous realms, countless coast to ruin your merit. But they themselves do not have the capacity to sabotage your merit, even if there is no way for anyone to sabotage your merit. Only you can sabotage yourself. They motivate you, cause you to start anger, start anger. If you listen to the word, of course start angry, start the hate hate you as you bring your merit burned clean. Ma in that place clap excited hands.

We understand the doctrine must be vigilant. All the scenes are not happy mind, adversity does not initiate anger, then your merit can keep. In front of the mausoleum, the Shakyamuni Buddha shows us, " the impetus for power, the maid costume ." If you do not have the will, there is no wisdom, then your merit can not be kept. In the normal world or the center of the mind, depending on the external world rotation, it is the cyclic reincarnation of samsara, the future of samsara. So we have to practice in our daily life. Training is the practice.

In the six precepts, we come into contact with the six realms, which are prone to external rotation. To see our favorite, we start to rejoice, to see that our unwillingness to start the mind of hate, is wrong, must remodel. Remedy? The scene does not bring peace, joy, adversity do not brain center, that is called spiritual practice. Not every day chanting chanting, reciting the Buddha, bowing to the Buddha, all is just form. Walking must be very useful, must be used right in life, facing all people, things, things start to work, no longer the realm of this rotation, called new elaborate . You are in the recitation of the Buddhist nembutsu every day ten thousand titles of the Buddha. When confronted with the realm, the mind is also turned by the outside world, so the ancients said, " mouth sore throat just exhausted.", You are not elaborate, or your elaborate is false, not real.

Efforts to undergo the test, together with people, with exchanges with beings, must also be manifest. If exposed on the face of sculpture statue can be deadly in society. Exchanging with all beings, but express the joys, anger, who, but must be a performance, not real. Inside the net immaculate, as Vinh Gia said " distinguish herons non-intent ." Applied in everyday life must be active, showing the precious Dharma, life, real life. Each time there is no pollution, there is wisdom. This is meticulous, you honest is stored merit.

" Blessed pho ". You have to bless. Be happy not because of yourself but because beings. There are no blessings how do beings. So the Buddha, called the " double religion ", full, fullness. Two types, wisdom fullness and blessings fullness.

Buddha shows the full blessing. There are great blessings for all beings to enjoy. Today we sit in this colon two hours to enjoy the blessings of the Buddhas. The ten factors to discharge the resources, discharge work force to get this blessing for us to enjoy. We also have to study, there are certain blessings for everyone to enjoy, should not enjoy their own. Individual reward is to create karma, also for everyone to enjoy called blessed.

" Thi " indicates what is blessed. There are many blessings. In other words, the blessed grace is too broad. The Blessed Buddha immeasurable, inducted into three major types.

The first is called " Bi fill"Compassion, compassion. All living beings in the ten worlds are suffering poverty, not only those who do not have rice to eat clothes, but also those who have the blessing, the room is very good, living more than. This kind of person is not the same but no other person does not have rice to eat clothes. So where are they poor? Poor in intellect. Their physical life can be experienced but the mental life is very painful. So there is poverty in the material, and mentally poor, poor in the profession, or poor in intellect. The poverty line is too large. We only compare the technical ability with others and argue that poverty is the same or backward but do not know the infinite range of the same poor. Bodhisattva see that. The great adjectives help us to grow good. The method of planting blossoming is also very much. You must have wisdom, Every hour is a time to practice, where the place is a place to bless. At present, the world is poor, so the average person can see clearly. You must know how to help the world suffering miserable suffering.

(Continue ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/8/2018.