MAINTAINING THE LIBRARY (PART 9)

"The scene may change, " it must be said that in addition to ourselves, all beings love accidentally are all Buddhas Tathagata transformed themselves. Huayen teaches us how to practice the fruits, a full life Buddha. Good people are the Buddha, the evil man is also the Buddha. The scenery is the Buddha, the scene is also the Buddha turned to right that we practice. Pass through these realms to practice purity, equality, right understanding, compassion for oneself. I practice right there, called the elaborate practice, became a model, mirror for the practitioner. Thien Tong Tu has no schoolmates. If there are classmates, his whole life will not be able to become a Buddha, why? Because it can not be " praise ceremony" My friend is a close friend. People do not need to respect their friends, so in his virtue he lacks a part, not fullness. All of us need to be revered, but one that is not revered, how can we achieve. It should not be assumed that only this small point is not important. An all enchanted, an all-enlightened one, not one, we must revere all.

So the market of Thien Tai is: " Bodhi only alone is a student. Apart from ourselves, all are Buddhas, are Bodhisattvas, are good knowledge . " We must have such a view, to use such a new law. Just like our society, people express goodwill of kindness, Goodwill Ambassador Dong praised praise, we make students " Ceremony "; There are also manifestations of akusala cittas, akusala cittas, manifestations of evil scenes, and cultivators cultivate us with respect but without praise. In fact, the mind is in the mind, praise is in the mouth. I do not praise, because if the crowds will lead the society this concept of evil is still okay.

Brahma Brahmin representing foolish, Thien Tai consulted him, still have the feast as seen good intellectual. Thien Tai pay homage three times, circumambulate three rounds but no praise. Luo Huong deputy anger, character is not good, very easily anger. No matter who the man, slightly accused him, the mind in him immediately emerged extremely intense. Thien Tong Tai consulted him, also bowed three bow, circumambulate three rounds but not praise. The third is the Su Siddhartha, the current language is " female technician ", denotes prostitution. Thien Tong Tai Tu consulted also prostrate three bow, circumambulate three rounds, not praise.

This shows that the standard praise is the nature of Tathagata. Disciples, we can praise them, do not praise the cult practitioners. Bodhisattva expression tells us that, social reality, good side has a good effect on people, praised; The negative side has a negative impact on society, we do not say a sentence, nor praise, so why consult? Consultation can learn a lot of things. Apart from the good things we have to study, the bad things, we also have to look at learning, reflecting on the review. If you make the same mistake, you have to change your self. So good people, evil people are good teachers.

When I was young, honestly, I had a lot of ways to look unlike my classmates, even my teacher. Once in class, in the lecture on " national media center " refers to Yue Fei, of course, including Qin Maid. Everyone praised Yue Fei, scolded Qin Coi. My concept is not like everyone, I said: " Qin Kuo is not bad, is also the hero of the nation" Everyone looked at me, thinking that I was the one who had the brains. Yue Fei, Qin Maid are heroes, are very good, are worthy of our reverence. Yue Fei teaches us the main face, must be the central newspaper, unfortunately unfortunately killed but his exemplary forever left behind. When you mention someone without leaning to reverence. We have to study him. Qin Qi teaches us the left side. He made a mistake, harmed the middleman. Later people often scolded whenever referring to Qin Coi. Qin Qi teaches us not to do bad things, otherwise we will end up like him. He speaks dhamma to us. They are all teachers, one person teaches us the face, one teaches us the reverse. Fifty-three true participants are so.

So we see evil people, see evil must reflect on themselves, immediately remedial or alert, definitely not do. Fifty-three good knowledge is fifty-three Buddha market. Evil is evil, which is our present society. We are from the early evening to all people, jobs, things are also fifty-three study. If true study of the Buddha, true tu study Mahayana, the true birth of Pure Land, as a student of Amitabha Buddha, the practitioner should know how to learn. For good people, we respectfully praise. For evil people, we respect but not praise. Study with good people, but also study with evil people, do not make mistakes of them. The holy sage teaches " mistakes are corrected, no mistakes are encouraged" If we make mistakes, we should encourage ourselves not to make mistakes. So far, we can know that the vast social masses are our teachers, all of them are great blessings for our great accomplishment, so we are grateful for the karmic reward.

The Tibetan says " hell cut off the tongue", The future fell to the hell cut the tongue, the water poured into the mouth, the iron stick to the body, ... are all produced by the mouth. Buddhist texts say these words are definitely not predictions, not to scare people but to be truthful. The solemn medical dharma law is the main force we turn out. The immediate world or the immediate realm is also the karmic self that appears. If not created karma will not see this realm. When I first learned the Buddha, not yet ordained, initially contacted the Buddha, a friend introduced to me old, layman Chu Kính Vu. He was compatriot with the old Zhou, who was from Wenzhou, Zhejiang. At that time I was very young, 26 years old, while the age of 71 was born at that time. He looked at me like a lovely baby. He works in Taiwan. All the printed books he gave me. His story is very much, we often meet to hear him tell stories. Those stories are real. He told me a story that clearly states that without this karmic power, the hell in front of us does not even see.

It is the story of the musical trinket, his music in China in the early years is also very famous, the name of the Thai Crown Virus. He is the son-in-law of chennai china, a scholar in Chinese academia. At the beginning of the National Year, ch. Thai Chiem said he would not criticize, commenting on the Revelation, because he was not worthy of being scolded. This later statement was told by some of the schizophrenic with Revelation. Yuan Shi heard anger immediately to arrest him for more than a month. A month in prison, he again appeared a feat.

The Great Emperor, a great demon king, governed many provinces, lower than King Yan, a judge, invited him to be a judge. The relative position of the judges is relatively high, similar to the current secretary general, at night to work there. He said near sunset will come. When it's dark, two little devils bring palanquin and bring the palanquin to work. Early the next morning he brought him back. Out of custody, he remained a judge for a long time, having the opportunity to see the situation in the Coat of Arms. At times, friends talked to each other, he brought the evening work out to everyone to hear. In the racial, although the race, the voice is not the same but the words are clear. Communication without obstacles, can understand each other. Their food and drink are similar to this world. However, they do not see the sun, the day is forever black. Real dark, no sunlight. In this hell there is a kind of punishment called bourgeois. Burning the copper pole glowing red, then take the shape of the human embrace. Thai Chai was a devout Buddhist, and he heard that this kind of punishment was too cruel to demand that the Great Eastern Music be removed. He said:Can you give up that punishment? That is great merit . " East Music major, then invited him to visit the scene. Two little devils led him through many roads, to the scene, the devil stood motionless and said: " Arrived, invite judges see ." He did not see anything in sight. Suddenly he understood, Buddhist scriptures say: " Because karma turns ." It was not established by King Yan, but by karma.

If we do not have karma, we do not see any punishment in front of us. At the end of his life, the retired Zhou wrote in his authorship of true stories to illustrate this. There are only two kinds of people who see and go to hell. One is the creator of hell, must be punished; Second is the Bodhisattva into the teachings of beings. In addition to these two types, no one can see the realm of hell. Later, layman Chu Thai Viem did not say anymore, knowing that this was not done by man, but by his own karma. They come to life.

In fact, the judges, the devil, head, face code, law enforcement in hell is also the force of self made, " self-made" So the three karmas we create, must be careful. The past has created pity, it must be early to save. Just having a fear of the past has created a pitiful future, and it is saved. For ignorance is not known as the rescue. The Buddha is great compassion, turn the head is the shore, just turn around, then be saved. Infinite Piece of Life, King A Soot kill his father, damage his mother, won the throne, condemnation with Devadatta Devastating sabotage. The rebellion has created, the ultimate fall into hell A Pi. But when he died, he sincerely repentance, sincere repentance, using mind repentance Buddha recitation Buddha's birth. His results are reborn. All life creates such a heavy misery can also reborn, although many people guess he is only rebirth in the lower level, but the Buddhist scriptures say, his reborn birth is the highest birth.

Therefore, need to understand, rebirth has two methods. One is to accumulate merit, sincere recitation Buddha recitation. The second is penance reborn birth. The dignity of the penitent rebirth depends entirely on repentance. An extremely poor creator, at the time of dying if true penance can reborn, can also be degrees, so what is the moral? "All things in the heart ." Huayen also said " idealistic, sensible basis ". An example of creating sinfulness in the five sutras, but also the high priest, in addition to another very clear example.

In the " Pure Land Pureness " of the story told that, in the Song Dynasty, Oanh Kha Oanh Kha is a breakthrough in the world, he roughly all broke the rules of the rules. But he still has a positive point, that is, he knew himself to have made a mistake. This point saved him. He knew the future would go to hell, fearing the terrible place in hell. He immediately invited fellow practitioners to help. A fellow practitioner immediately took him to see Reborn" After reading, he was very touched, immediately decided to recite the Buddha's birth of Pure Land. Story record, he closed the room, reciting to the same sentence Amitabha Buddha. Three days and nights do not sleep, do not eat anything, recite Amitabha Buddha. Amitabha Buddha told him that his life expectancy was ten years, suggesting that he try to cultivate in these ten years, until death, Amitabha Buddha will return to lead. Thus, if the real beings have feelings, the Buddha immediately responds. Oanh Kha said to Amitabha Buddha: "My temperament is too heavy, I can not avoid being enchanted, ten years do not know how many crimes I will commit. So ten years I do not need anymore, I want to go with him . " Buddha Amitabha agreed: " Okay! Three days later I went to him" Oanh Kha is very happy. He opened the door, happily telling everyone in the temple, " Three days later I will be reborn ." At that time people in the temple thought his nerve is not normal, an evil man so what can be reborn? Three days have come, people are excited to see if he has a birth. In the early morning of the third day, he took a bath in his body, changed into new clothes, asked the initiates to recite the Buddha during the course of the morning to bring him birth. People follow, change the course of the recitation to ordinary days, read Amitabha and recite the Buddha recitation. As soon as the Buddha recited an hour, he immediately told the people, " Buddha Amitabha arrived, I am with Amitabha Buddha here ." He was gone, really rebirth, no disease.

His performance shows us, Amida said " If one day, two days to seven days ... ", is not wrong. Normally trying to do bad things, a Buddha also not recite, so that three days can be reborn. Today we closed the room, recite thirty days can not be reborn, for what reason? Our mind is false, not real. In each sentence of the Buddha, there is the idea of ​​interlacing, do not know hell is scary. Oanh Kha knows hell hell, do not reborn, it must be hell. The two roads have no choice. He is afraid of suffering hell, whole hearted attention, a concept of rebirth in the Western World of Ultimate Bliss. Thus, previous life has created pity, or pseudo-present life is poor, nor fear, only we are true three conditions fully " Happiness", Beings hell can also live in a lifetime to become a Buddha, can not think. Many open mouth full talk. To know, not recite the Buddha will immediately create karmic, suffering suffering in three lines. Every day from early to late contact with people, good bad confused, all say non-human market. We learn the Buddha, Buddhist scriptures, Buddhist ceremony, the little merit is lost from the mouth, accumulating infinite boundless. So must be enlightened, must understand, quickly start. The mouth of the night to recite Amitabha Buddha is to declare as Lai. In the mind of the Buddha, on the mouth of the Buddha, not interleaved without interruption to reach infinite merit. If you do not go to work poor, so there is no way. That is the meaning of proclamation.

(Continue ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.17/8/2018.