MAINTAINING THE LIBRARY (PART 63)

It is very hard to understand, it is difficult to say clearly. We really want to piece but where to start from? Did not know. So I was in the lecture hall often reminded fellow initiates, we always have to find a means, find a place to shake hands, definitely have to work hard to do, how much to do, Make sure you have a good seat. So where does it come from? The defilement is the first attachment, the ceiling is defilement is different, ignorance defilement is the idea. So we know it is attached to attachment, we start from here, not attached anymore. Where is not attached? We to all people, all things, all things let go of the notion of control, no longer attached. Decide not to think, decide not to have a concept that we have to control a person, control a thing, control a thing, this idea should not have. The view from negativity to embark from this place. One more step is to let go of the notion of possessing all, all things.You are specialized only from these two places, but all the things, including all worldly things, have no concept of control, no idea of ​​possession, let alone from this place. After letting go, how do we deal with the object? As Grace. You have the idea of ​​control, the idea of ​​possession is not dependent, it is called coast. So, the Buddha in the sutras usually teach us, depending on the coast without grace. Coast prediction is that you have the idea of ​​control, there is the notion of friendship, in the grace does not have this idea. This scene is not exactly the same. Dependent grace is the net, the mind is dependent on the luminous, the use of grace is dependent on the self. If your condition is not calm, your mind is polluted, your life is not determined. The true truth is how the result is such a result. We must understand these ethics, understand the truth.

Benevolence of the second is relatively easy. Honestly, we can not do that. Even if we can bring the concept of control, possession for all people things do not disappear, then we can not bring complete negative thoughts. You can honestly do this, roughly the same as the neutralization of the Hinayana, the fourth Arhat is not yet. This is the lowest standard in good Hinayana, we must do, will be very beneficial to us. Recently said that our life is self-centered, pure net mind, this is the present life, the reborn world Western Pure Land, decided to increase the taste. This is a genuine affair. Please tell them that the truth can be taken away. Buddhists often say:  "Can not bring anything, only the pursuit of yourself". You have to know, we are in this world, things that can be carried away should be done, things that can not be carried out, decide not to do. Famous benefits, reputation, six years of education can not bring, what do these things? Studying the five worldly good, except all negativity, this merit can take away. However, the little Hinayana is small, only self-interest, can not forgive, so also not full, this place is small.

Third, a little better than this, is the good of the Bodhisattva Avalokitesvara. The Hinayana are part of the Hinayana, but they have different places with the ordinary Qing, they have compassion, they can help others, automatically spawn beings, is also say They bear for society because they serve. But bare sorrows, their minds defilements have not been clean, so can not be considered as good.

The fourth type is the good of the Three Bodhisattva Avalokitesvara, a layer higher than before. They have all of the negativity, or, in other words, at the stage of the affliction they say, they are similar to Arhat with the Buddha, this level is the same. They have a compassionate attitude towards the duality, can actively help all beings, because all living beings, in the Buddhist teachings called beings. The meaning of the key word is service, the key is help.

Helping beings, the total Buddhist Dharma concluded that there are three things that the Bodhisattva should do.

The first is to help beings evil evil, this is the Bodhisattva. If you help evil beings living evil, then it is the ghost, not the Buddha. You have to be careful that the considerations, ghosts and Buddhas are different right here. Buddha help all beings are pure heart, be sincere heart, be compassionate heart, this is the Buddha. If there is a great sense of greed of the beings, it is ghost. We must have the power to distinguish the ghost and the Buddha. This is to help beings, this is the first.

The second, higher level one, is to help them unleash enlightenment, help them enlighten, help them to the truth of the universe of birth.

One last thing is to help them become Buddhas, so fullness.

Then we think, how do we use to help them become Buddhists? In addition to advising them to recite Buddha's birthplace of the Pure Land world, there is no second method. Therefore, advised beings birth Buddha recitation must have intellectual height, must have clever means. Of course it can be believed, can explain, can study is still a charming people, no charm can not be.

I say these words were also nearly 50 years ago, the great Hong Kong fellow initiates probably remembered, Thai Thai's masters of Ha Dong recite Buddha's birth. The whole of Ha Thee's eldest was a Christian, but he received Chinese Confucianism, although the Buddha himself believed the whole family believed in Christianity but was still there. Harmony with each other, the family to the mother can still be full of piety, it is thanks to traditional education through China. There is no way to get through this education. Thai Thai Thich Nhat Hanh recited the birth of the Buddha, telling her son that the day she was born invited her family, her relatives in the house were invited to see her reborn, take her off. She asked the family, asked the son-in-law, who in our house for life, In the family freedom of religious beliefs, each of the faiths of each person has no obstacles, today the mother is about to reborn, the children are reciting an Amitabha Buddha to take off mother, also considered motherhood mother. This is justified, so her son-in-law agrees.

On that day a reunion conference, heard also reporters reporters to collect the news. Thai Thai in right in the recitation of the Buddha, sitting quietly that go. Therefore, her whole family from then on all nembutsu no longer go to church. At present, her house donated to build a pagoda, now called Dong Lien Giac Uyen, which was her home. This Thai Thai nobleman, came to the final show to show people, whether you believe or not believe? Normally speaking to you is not helpful, say no, use this method to her whole family. Not only the home, because this news in the magazine has posted up so many people. Normally Thai Thai Thai does not lecture business, not speak French, the last is the legal speaking, you see through? Make your whole family, son, The bride and groom see how Thai Thai went out, clear, thoroughly thorough. This is a clever tool.

So, if you want to be your whole family, this method is good. You want to level your whole family, you must strive to recite the Buddha, elaborately can not lower as Lao Thai Thai Crown Prince, at least equal to her. When death is not suffering disease, know which day to go, can announce the invitation to your relatives open the meeting reborn, then know this is true, not fake. I have not met the family of Ha Dong, their age is much older than me. This was because of the layman Li Bingan, when I was studying in Taichung with my teacher, he often used this example to encourage our fellow practitioners, taking her as evidence, witnessing. This is not true at all. Can you do that for why we can not do it? We have to go to cause causes that we can not reach and cause we can not do, then immediately eliminate the cause that we can not do, but the cause she made that we If we can learn, then we succeed. This type of rebirth, the decisive quality is not low. In fact, the method of argument is on this sutra. Why is not good learning efforts?

In this life can be great, this is the good of the Bodhisattva Avalokitesvara. However, Confucian Bodhisattva ignorance negativity is not, is in the ten legal world, not transcendent ten legal world, so still can not see is the ultimate salvation.

In front of us have read, Bodhisattva Dharma travel with the teacher, in fact we meticulously meticulous thinking, he invited the teacher is how to bring help to all beings Very satisfied, very satisfactory. His prayer is that he can not think. We read in the text, He wants to make the Buddha, moreover transcend the Buddhas.

In the Buddhist scriptures, the Buddha Tathagata, Thanh Van, Duyen Giac, the great Bodhisattva, summed up that said, is emitted compassionate heart fullness, contentment for all beings work, help They help the suffering to be happy. Three of the world is very dukkha, especially three evil lines. Six realms compared with the four sages, the six realms of suffering, human nature is nothing fun to say. The Mahayana sutras often say:  "Three worlds suffering."Beings have sex suffering, suffering, suffering, all are full. The luminous world, though, is letting go of the six senses, letting go of greed-thirst, but in greed- , has not finished. However, you have to remember, rúpa up, in the three types of afflicted greed, hatred has ended, no anger, no arrogance. As you can know, you can cultivate better, deeper concentration, greater wisdom, if you still have anger, still jealousy, still affirm you are still in the sphere, you Can not reach the Zen Meditation Center. We recite the text for these places must pay special attention, decisive can not lulled through the speakers, read through. As such, we do not benefit. Must be careful that the association, meticulous observation.

To treat our own mental illness, most should not assume that ordinary things are not funny, see the other people have good things, the heart is also a little unpleasant, not jealous? Given that these are very small things, there is no note, but you do not know is the small error area turned into a big mistake, small business turned into a serious crime, how can not care? How can I not review? Administrative tu is to right from this subtle spot, every hour of high alert. Worldly people, in fact, most people have the common illness is that the small good is not nothing, do not try to do, small evil is nothing, is also despise. This is a great obstacle we can not achieve.

The Dharma in this place shows that he is not so, he is truly a good example of spiritual practice and greatness, must be equal to the universal law of all living beings, so his achievement wins. Nothing is equal. Today we want to reborn the world of Ultimate Bliss, to open our own minds to be clear, thorough, our minds can not be compared to Amitabha Buddha, but at least close to it can be. end of life. If not to close to the same level, there is no life, the Buddha recitation, birth is hard to get. The true one in this life can not be ignored.

We see His teachings, sincere heart, words express urgent, He expects with the old teacher. The noble teacher, the monk can investigate, see that a student with sincere mind so, there is great heart, great vows, so happy to tell him to hear the Buddha Dharma, prime minister , reason, the cause and effect of all world realms of the Buddha, each for the Bodhisattva Dharma introduced. Not only introduced, but also his wish, the World At The Buddha brought the ten realms of the Buddha's water appeared in front of him so that all can see. So the text of today, Dharma talks to the Buddha said "the time to stop the ant," He saw, so that "the onset of inferiority wins the prayer." This sentence is extremely rare, true non-maternal grandfather's teaching, meditation career of Buddhism. The old virtues bring the most outrageous turns say things, the chief dignified, the happiness of beings, luminous immortality, life countless, merit title can not think, can think. Just enough faith-volunteers-three conditions, "Bodhi mind, the most specialized direction" can immediately reborn. Born to the Western World of the Blessed One benefits nothing. This sentence is the total program of forty-eight vow behind. Forty-eight vows are not full of "inferior vows to win" or not? So a six-sentence sentence is the subject of forty-eight vows, the general program of forty-eight vows, true superficial victory, transcendent Buddhas Tathagata. merit title can not think, can not be reborn dream. Just enough faith-volunteers-three conditions, "Bodhi mind, the most specialized direction" can immediately reborn. Born to the Western World of the Blessed One benefits nothing. This sentence is the total program of forty-eight vow behind. Forty-eight vows are not full of "inferior vows to win" or not? So a six-sentence sentence is the subject of forty-eight vows, the general program of forty-eight vows, true superficial victory, transcendent Buddhas Tathagata. merit title can not think, can not be reborn dream. Just enough faith-volunteers-three conditions, "Bodhi mind, the most specialized direction" can immediately reborn. Born to the Western World of the Blessed One benefits nothing. This sentence is the total program of forty-eight vow behind. Forty-eight vows are not full of "inferior vows to win" or not? So a six-sentence sentence is the subject of forty-eight vows, the general program of forty-eight vows, true superficial victory, transcendent Buddhas Tathagata. This sentence is the total program of forty-eight vow behind. Forty-eight vows are not full of "inferior vows to win" or not? So a six-sentence sentence is the subject of forty-eight vows, the general program of forty-eight vows, true superficial victory, transcendent Buddhas Tathagata. This sentence is the total program of forty-eight vow behind. Forty-eight vows are not full of "inferior vows to win" or not? So a six-sentence sentence is the subject of forty-eight vows, the general program of forty-eight vows, true superficial victory, transcendent Buddhas Tathagata.

" Precious natural good evil, uncanny nationality, thinking the end ."

"Belgium" is the only legal world, boundless boundless realms of the Buddha. The preceding text says that two hundred and ten briers, two hundred and ten bridesmaids, are not numerals; The Dharma in this place gives us some words, we have to pay special attention, we learn the Buddha is to learn what? What are we cultivating? You see Him for the newspaper, the good man's evil coast, medicine, realm of crude water (good evil is human, the magic is fruit), medical meditation (the fruit is also medical), if we In this place where there is truth, what are we learning? Study is to understand the moral, understand the truth truth of good and evil results, raw results.

Bodhisattva Dharma in the last sentence "Thought to end," He thought these things. Our Buddhist students, the thought every day is not beyond these things. The head of this place, he is also on the day thinking, he often told me, very little sleep in the evening, the night he was thinking. Think what? How to build the village of Amitabha, lead the mass into which the Buddha. The chief is the newspaper, Amida Village is the newspaper, is also "thinking end". What do we learn? Dhamma teaches us depending on grace, this opportunity is naturally made as large as possible. The charm of Amitabha Buddha won, he can create the world of Ultimate Bliss. Li's relatives are relatively weak, can only build a lecture hall, built a nembutsu, build a village Amitabha. If our blessing is worse, Even if this does not work then how to make your family build into the Pure Land. The whole family is a journalist, a family is the newspaper, how can make his own people understand the good and evil, then enjoy the consequences of bizarre. If you are good man, medical is marvelous, good is good. If the cause is not good, the results of medical attention is rough, rough is not good. This is to give us a whole program of study, a very important program. We are always reckless in this regard, to say that this is the work of the Dharma Monks, seems to be unrelated to us, we learn the Buddha always get honest benefits achieve of Buddhism? Always like these places to miss in front. a family is a newspaper, how can make the whole family of his own understanding of good and evil, then enjoy the consequences of the bizarre. If you are good man, medical is marvelous, good is good. If the cause is not good, the results of medical attention is rough, rough is not good. This is to give us a whole program of study, a very important program. We are always reckless in this regard, to say that this is the work of the Dharma Monks, seems to be unrelated to us, we learn the Buddha always get honest benefits achieve of Buddhism? Always like these places to miss in front. a family is a newspaper, how can make the whole family of his own understanding of good and evil, then enjoy the consequences of the bizarre. If you are good man, medical is marvelous, good is good. If the cause is not good, the results of medical attention is rough, rough is not good. This is to give us a whole program of study, a very important program. We are always reckless in this regard, to say that this is the work of the Dharma Monks, seems to be unrelated to us, we learn the Buddha always get honest benefits achieve of Buddhism? Always like these places to miss in front. The results of the medical report is rough, rough is not good. This is to give us a whole program of study, a very important program. We are always reckless in this regard, to say that this is the work of the Dharma Monks, seems to be unrelated to us, we learn the Buddha always get honest benefits achieve of Buddhism? Always like these places to miss in front. The results of the medical report is rough, rough is not good. This is to give us a whole program of study, a very important program. We are always reckless in this regard, to say that this is the work of the Dharma Monks, seems to be unrelated to us, we learn the Buddha always get honest benefits achieve of Buddhism? Always like these places to miss in front.

In this verse, the key is in good and evil. The ancient comment to this sentence very much, we only take Thien Thai also because we say six types of evil good, for people to refer. Master Tianshan said the six types of good evil, the first type is "human good chi", five good world ten is the good of heaven. We have to be careful about these principles, must be close to the moral of the world, to remember clearly. In the day-to-day life, the object of the object, the mind of the teaching of the five good ten must arise, the decision can not be contradictory. If the creation of ten bad kamma, ten negative karmic results, karmic decision in three evil lines. But you have to remember, whether you practice the five worldly ten is very full, life after birth heaven blessing, blessed sky to enjoy all then how to do? You have to remember, in the sky is very difficult to improve, the heavenly body language is good, in the situation is not easy to improve, they are blessed, they will not create bad karma. In other words, in the Al-Awakening of our countless generations to this day, these evil seedlings are so many, so when the heavenly life is finished, all blessed, the evil seed in Aia Da Immediate initiation pulls them into three ways. This is in the Buddhist scriptures say a lot. By this can know, the good of human is very limited, more time is not too long, it is not good. They will not create negative karma. In other words, in the Al-Awakening of our countless generations to this day, these evil seedlings are so many, so when the heavenly life is finished, all blessed, the evil seed in Aia Da Immediate initiation pulls them into three ways. This is in the Buddhist scriptures say a lot. By this can know, the good of human is very limited, more time is not too long, it is not good. They will not create negative karma. In other words, in the Al-Awakening of our countless generations to this day, these evil seedlings are so many, so when the heavenly life is finished, all blessed, the evil seed in Aia Da Immediate initiation pulls them into three ways. This is in the Buddhist scriptures say a lot. By this can know, the good of human is very limited, more time is not too long, it is not good.

Buddhism has three goals. The first teaches us the path of evil, hope that we can keep the body, not the three evil lines. This is not a true goal, but a means of teaching. After being human body, the most important is ignorance enlightenment. What is love? We say more understandable, self-interest is love interest, greedy greed is passion, we have or not? Start mindfulness mind to benefit yourself, whether you are in the world do a lot of good things, good behavior, help society, help beings, the purpose of your virtue for what? I hope to be blessed. I hope the gift of wealth as much, the Dharma dad hopes to be intellectually intelligent, fearless generous hope hope is healthy long life, all for themselves. This is not good, this mind is very small, can not be out of the three worlds. You are still in love, you are not enlightened. After enlightenment, the evil consummation is because beings, not for yourself. Perhaps there is someone who says charity can be due to beings, but what does evil have to do with beings? How can we say the passage also because beings? The evil part is to make a mirror for beings doing evil. I was early, I was enlightened, I turned, you should start early. In the adage is often said: "The body speaks French," a good example for the mass society, no longer for themselves. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened. The evil passage is because beings, not yourself. Perhaps there is someone who says charity can be due to beings, but what does evil have to do with beings? How can we say the passage also because beings? The evil part is to make a mirror for beings doing evil. I was early, I was enlightened, I turned, you should start early. In the adage is often said: "The body speaks French," a good example for the mass society, no longer for themselves. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened. The evil passage is because beings, not yourself. Perhaps there is someone who says charity can be due to beings, but what does evil have to do with beings? How can we say the passage also because beings? The evil part is to make a mirror for beings doing evil. I was early, I was enlightened, I turned, you should start early. In the adage is often said: "The body speaks French," a good example for the mass society, no longer for themselves. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened. But what does evil have to do with beings? How can we say the passage also because beings? The evil part is to make a mirror for beings doing evil. I was early, I was enlightened, I turned, you should start early. In the adage is often said: "The body speaks French," a good example for the mass society, no longer for themselves. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened. But what does evil have to do with beings? How can we say the passage also because beings? The evil part is to make a mirror for beings doing evil. I was early, I was enlightened, I turned, you should start early. In the adage is often said: "The body speaks French," a good example for the mass society, no longer for themselves. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened. no longer for yourself. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened. no longer for yourself. To this world, all legal, physical nature, general appearance clear, thoroughly thorough. This is the reception of the teachings of the Buddha. Open mind, open to all known conditions, the will not be able to, this new enlightened.

After enlightenment, they immediately seek to escape the six realms of samsara, leaving the three worlds. This is the duality of the second, more intelligent than the six realms. The two aliases are also happy to help others, but are passive, not active, so compared with the Bodhisattva their good is much lower than the Bodhisattva. Bodhisattva good, Second good not good.

The third type of good is the goodness of the Hinayana Bodhisattva. Hinayana Bodhisattva, not only the Bodhisattva, Hinayana also has Buddha. Tiantai speaks Tibetan-Thong-Biet-Vienna. The Hinayana is Hinayana, so the Tibetan Buddhism, the Tibetan Bodhisattva. Bodhisattva in the true Tibetan faithful to help life, this is good. But we know, Tibetan, their defilement is not finished. They compassionate life, square beings, this is good; But defilement is not finished, it is evil. They can not transcend the ten realms, this is evil. Upward facing that they are evil, downward looking that they are good. So the good and evil level, you are at any level, at any level, we can not be clear.

The fourth type is the Three Teachings of good faith, Bodhisattva Bodhisattva. Communication is the front of the Hinayana, behind the Mahayana, but not yet know the nature, but the idea of ​​disturbed, then can self-liberation, this is good. But for the middle of the first, they are not clear, or in other words, if we say hope, discrimination, attachment, then they leave the attachment, still distinguish. Because there is no distinction, we can not see the middle path, the interpretation is still on the two sides, ignorance a product is not, so in the Buddhist text call them "extravagant." We are ordinary people. Where do you go from here? From the six realms of samsara. The six realms of reincarnation, beings inside the internal world, outside the six realms but can not transcend the ten legal world called foreign. Divine is the law of the four saints. Transcendence is the legal world to become a saint. According to Huayen States say 41 Dharma Master, it is saint, they transcend the ten legal world, breaking a product of ignorance, evidence of a legal body, not the same mind. So, the Buddha of Christianity, Bodhisattva of the Teachings compared to the above, they are still evil, compared to the bottom they are good.

The fifth type is known as the Bodhisattva Precepts. The teachings are pure Mahayana, unlike the Teachings. This kind of Bodhisattva to the truth of the universal birth beings is clear, this is good. Bodhisattva Thuong in the Teachings see the nature, is also a product of ignorance, a part of the true nature, see a true nature. The first stage of the Sermon, at the level of the defilement, that is the same with the Baphu Bodhisattva, a partial legal body. Bodhisattva's Cross is the Bodhisattva of the Teaching of the Teaching. Bodhisattva of the Teachings is the Bodhisattva of the Perfect Teaching. The Buddha's teachings are the two virtuous Bodhisattvas of the Teachings, 41 Products ignorance broke 12 products are Buddhist Teachings. But the Buddha's Teachings along with the Compassion of the Teachings that compare is far less. Whether as a Buddhist Bodhisattva Thuong to Buddha, There are 12 things in common, similar to the Dicty of the Diary of the elaborate paragraph, but the intellect is not similar, the mind is not homogeneous. The quality of the Teachings are two sentences that the Buddha we often read the text, in front of: "mind is offline now, the amount of the world," which is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? Similarity with the Diary of the Diary of the elaborate paragraph, but the intellect is not similar, the mind is not similar. The quality of the Teachings are two sentences that the Buddha we often read the text, in front of: "mind is offline now, the amount of the world," which is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? Similarity with the Diary of the Diary of the elaborate paragraph, but the intellect is not similar, the mind is not similar. The quality of the Teachings are two sentences that the Buddha we often read the text, in front of: "mind is offline now, the amount of the world," which is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? but the mind is not homogeneous, the mind is not homogeneous. The quality of the Teachings are two sentences that the Buddha we often read the text, in front of: "mind is offline now, the amount of the world," which is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? but the mind is not homogeneous, the mind is not homogeneous. The quality of the Teachings are two sentences that the Buddha we often read the text, in front of: "mind is offline now, the amount of the world," which is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? "Mind cover nowhere, all over the world," that is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? "Mind cover nowhere, all over the world," that is the heart of the Teaching. Teachers do not have this mind. The mind of the Bodhisattva Deity Buddha is very large compared to our own. Their minds can be said to be a great cosmic world; range of thinking, mind thinking is to take the three world natural world all beings because of us that test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? mind thinking is to take the three world natural world all beings because we that the test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can? mind thinking is to take the three world natural world all beings because we that the test, this is the Bodhisattva Buddha of the Separate. Bodhisattva of the Teaching is not so, their output is nowhere, across the world all beings, so how can?

Last night, some Hashemite reporters came to interview us and visit other religions. We also donate some money to charity. They ask us why we have to do that? I say nothing else, this is what we should do. Why should that be? Social welfare is every one of us should do, help all suffering beings are the same thing we should do, now they do for us, we do not expect it. , do not have the moral commitment to help them? They say their minds are so big, they can think of the masses. Think about the mass society, the mind is still not considered big. At least to think of all the world, all beings suffering all the world, this is what the heart? Tell you, is the good of heaven,

The six types of good that Master Tathagata has said, the higher the direction, the higher the surveyed world, until the Bodhisattva Teachings, their survey is nowhere, across the world all beings, equal compassion, there is no limit. We want to transcend the masses, different races, transcendent religious, transcendental limits of the country, the pure mind, compassionate mind, compassionate mind to the test. How much energy do we do, because all beings do. Your greatness, in Buddhism says that the greater the merit. The great virtue is not large or small, not in how much money, but in your heart. Pure hearted, honest, compassionate people, you find them in the daily life to do good work but the merit they make is unthinkable. Why? Tanh. The measure of salvation is full of self-nature, "the mind is nowhere, all over the world", it is self-nature. You use such virtue, do not do anything, you give a dime money, even on people do not have money, see the good of others, hand embrace gratitude to praise the merit is all boundless. By this can know, Bodhisattva Buddha cut the great teacher, each recitation of the infinite countless merit. Can not we all work? Just expanding your mind is possible. Knowing all the dharmas of this world is not true, is false, these false assumptions are just fleeting before our eyes only. Intelligent people, intelligent people, understand this principle, understand the truth truth, the grasp of opportunities, achievements countless merit infinite merit. Duffer,

Man in the world, all beings in the world, who does not enjoy? Why do people live? Because enjoy life. This is the truth. What is true enjoyment, enjoy true? You think that you have the enjoyment of the year of education, enjoyment, identity, real, real lobe. This is not true enjoyment. Tai, identity, real, lobe, Buddha called the original year of hell. You want to enjoy these, then you are the original five nostalgic drag. Let's ask, how many days can you enjoy? The back strain says no words, do you see or not? The sage, the great intellectual, the enlightened one who speaks to us, the true goodness is to help others, to help the person who is happy is the root. So Buddhas Bodhisattva makes us see, Absolutely not intentionally make a look for us, that they do it. My life is very hard, help others to be happy, that is great joy, great in. We can not understand, we can not see the useful life of the sages, Buddhists, Bodhisattvas, only see the people of the world enjoy life in the life of rich and rich, do not know life the pleasure of the honest, educated, intelligent.

Shakyamuni Buddha, we read in the sutra, the world people have no capacity to praise the Buddha. Why? Buddha is too high, you look up, you do not praise him? So also the Buddha himself must praise himself. "Refuge of the Buddha Dignity," this is the Buddha himself to praise himself. You understand what "dormancy" is? Wisdom and blessings are two things fullness. Blessed are great peace. Great harmony wins nothing, great blissful salvation, it is blessing. We can not see, can not be, why? Shakyamuni Buddha in the past appeared in this world, his life is very miserable, three children a bowl, half a day eating a meal, under the tree one night sleep, that happy generals happy to reach the rescue perfect flare We see, this day is too rough, We are not content to live like that. The legs are happy. You can not explain, you can not accept, of course you will not accept. This is the difference of the holy, foolish. We study the Buddha, want to open up the wisdom of the truth must be meticulous observation of the Bodhisattva, deeply realized that the congregation, you will find out that is true.

During the preaching also said many times, the body of mind, pure mind is not infected with a ceiling, what is the happiest? I do not have any work in peace. So the old people often say:  "Many things are not a few things, less work is not equal to nothing." Faction is many things, Secondary is less work, Bodhisattva Buddha is nothing, how can you be able to meet? No matter what, the day for all beings to perform, because all beings say the dharma is unkind, the three-minded business karma usually in the Three, often permanent, never fluctuate. . Or, in other words, have never initiated mindfulness, never distinguish attachment. This is the virtue of the Bodhisattva.

So the Bodhisattva Teaching compared with the Perfect Teaching, although the elaborate paragraph almost equal, but the wisdom is not the same. The new teachings true to the Buddha in all the teachings of the Mahayana said the perfect magic. This is the true good, this is good. If we say the standard of good and evil, the Bodhisattva Buddha cut the new standard of absolute. The character of cutting is very nice, very valuable. It is not the heaven, not where is it? It is also from achievement meditation. This way it is clear that we each have a share. Therefore, we should not have the wrong idea, that they are ignorant, upper interests, our nature is not, self-despise, then wrong.

Shakyamuni Buddha in the commentary of the Influence of Buddhist Life Buddha said to us:  "Nine reborn products are in the same enlightenment not". This statement can lead to the nature of the five superfluous as well. This statement is very good, authentic can be exciting people. We are the pure nature, can be upward, can only improve knowledge, rely on you good, our charm to win, make our low personality can also lift up metaphorical But we meet the coast is not the same, we will be born doubts, it is "good can meet can not bridge". I want to near good knowledge, where do I go to find? Who is good? If we look abroad, it is difficult. Where is hard? Buddhas say outside the mind that the bridge can not get. This statement is very deep, we always hear this statement, the medical literature interpretation. "In addition to the heart of the law, no land", well, there is no bridge, definitely not bridge. But there is a saying:  "Buddha meditation, the most peaceful person" , if you bring these two links back you have a place.

You are the true heart, this is from the inside that the bridge, not from the outside, is naturally touched by the Bodhisattva Buddha . You from the inside that the bridge is cold, Bodhisattva Buddha has a response. The Bodhisattva Buddha is a good friend. We want to improve knowledge, ask you to heal, this is not a very good method or not? The problem is that you do not seek the direction of the bridge is no way.

Looking inside the bridge, how does that bridge? I say to you is simple, to say a little more thorough is studious learning, these two words are inward looking at the bridge. You sincerely have the heart of learning will touch the Bodhisattva Buddha to help, touching all good. You do not love learning, good knowledge is better, Buddhas Bodhisattva also can not help. Buddhism is a religion. The world of the world is just "literary studies, literature literature", just you yourself sincere studious full of charm. You are close to a good old monk, the friends of the good monk are also good teachers, these people often gather together, often talk together, will also talk to the students they have contacted, the attitude of learning these students they often do topics to talk. You are fond of learning, this teacher will praise you, Many teachers have heard of such a person. You will be closer to each other, more and more will soon become more and more. As Shan Tong Tzu 53 times, these teachers, a referral for you one will know a lot. If you do not love to learn, you have no choice. Key in studious learning. Fondness for learning is feeling, feeling; All good people come to help you, that is the response. We have to learn from this place and start.

In learning to have real fun. If people do not have the fondness of learning, without learning, they can not meet. They open the first sentence is "learning the time chi chi, immortal theory lake" is the curious studious. In other words, a small opening in Lunyu in the Dharma speaks of good neighborliness, meaning is similar. Intuition is natural, and then accomplished. "Buddha meditation, the most peaceful person," this is the vows of the Buddhas Bodhisattva, is also the wish of good knowledge. Quotations are all very familiar, wish "beings boundless vow," how can you leave a person? Today we say do not meet good knowledge, this saying is wrong. Why not meet good knowledge? Not willing to learn. Feel true learning, you will often meet good knowledge, day together with good knowledge, never leave the good knowledge. I tell people this is true.

Today I have little achievement, nothing more than studious. I for the sixth year of worldly life, this kind of life-pleasing life is not at all enjoyed, life is in learning. When I was young, I preferred the knowledge-based good; For moral people, educated people, I'm very adventurous, just have a little time, I come close, listen to their teaching, so my life is very simple. . The place I went to was almost three fixed places. The famous teachers only need me time, I visit them. The second is the library, the third is the bookstore, the other places do not go. I am in Taipei, the owners of Taipei bookstores know me. I can see that good books can be taken, can be borrowed on view without having to pay a deposit. They all know me. I have money to pay them. They are very kind to me, bear the support. In the amusement park can not find me.

I also have some of you want to invite me to go to the movies, my conditions are very harsh, because watching movies is fun, if the seat in that place is not good then suffer. My condition is definitely to sit in the top three, you can not buy this position should not invite me, I will not go. Moreover, the means of transportation must be comfortable, I just go. Otherwise I will not suffer. It is not easy for me to accept someone else's invitation, nor will I invite others to go to those places.

Studying is very important. "The students of the chi chi chi chi chi", there is joy, there is joy in it. This joy can not be thought of by others. This is the great doctrine of direct deliverance. If you do not meet the good knowledge is wrong in yourself, decide not to blame the other.

Bodhisattva of the teaching of the magic of magic has been thoroughly, then use. This kind of tablet, miracle virtue, are on the Flower Adornment. Kinh Hoa Flower, the business of the United States, the life of the magical Tho reached the ultimate. So this is good, the Nho said "just good", great teacher Thien Thai said there are two ways to say.

First of all, the good deeds of the true generals, this is good, the opposite is evil. This statement we hear is not easy to understand. We change the way we say, depending on the truth of the birth universe, this is good. This sentence, although you hear it, this text is easier to understand than Tawai say, but the realm of fun here in you is still no way of meeting. What is called the true universe of birth? How do you depend on it? When I ask you, perhaps it is your attention, your thoughts, your thoughts. Do you think, what is the truth of the cosmic universe? If you can not understand, how do you do it? "According to good, contrary is evil".

The true nature of the cosmic universe is that the General can not (may be the nature), the reason. This is from the general rule principle. Then know that, the practice of the Bodhisattva Buddha is dependent, in accordance with the great joy, great at. To revisit us, we are completely opposed to this, we are not aware of the truth, although the Dharma has been studied for so many years, the noun term can be remembered, often or say in the mouth, but start mindfulness, speech work is completely opposite to this, not a bit can match. So our study, although it is used all year but still not get results. Recite Buddha's birth can be sure? Is there any news? Why did not elaborate training force? There is always a principle, there is always a principle, Can you find out? Taking the factor can not achieve the elimination, elaborate power.

In fact, often we are in the teaching, the advice to say so many people,  it is true to see, to let go, to bring psychology into a major modification. At first crazy enchanted island, all are not real generals, start thinking mind for themselves. Just because he himself created countless boundless career, creating good karma report the three good way, create negative karma report the three evil lines, summed up a sentence that can not transcend the six realms of reincarnation , can not transcend the ten legal world, so all are evil, not good. This concept of course transcends the concept of being, not of self. Because of what beings? Because of the unreal, throughout the world all beings, then you agree to the truth of the real. This body of ours is also one of the immeasurable beings are not legal world, absolutely do not forget to lose yourself. Because all living beings are not lawful to include themselves in it. But if your notion is wrong, just because one of these beings forget everything is completely wrong. In fact, the self-beings are not sure what to keep. This is the truth to the truth. Concept of the opposite idea, ie recitation for the world, recitation for all beings, legal world real all beings are themselves, really me. This is the great teacher Thien Thai said for the first meaning Bodhisattva Values ​​good.

The second is "to test the good teacher before the evil." This statement is very nice, this statement is true to say the ultimate of the magic. Thong pass, well, too! If the message that you still distinguish the attachment is wrong. You also distinguish your communication, still attached to your integrity, which is evil, let alone another. This way of saying the truth is the ultimate. Confirmation of the truth of the universe of beings, can not distinguish, can not accept, let alone worldly all legal? Which is the world, which is the legal world? We are from the most basic that, five world is legal world, ten good is the world.

France, the Bodhisattva Buddhists began to learn from where? Start learning from the Five Precepts. The world consists of all good deeds also do not leave ten good kamma. So, the five worlds of good and evil are said to be the basic Dharma of the world.

Graduation is not good. Studying without the Prime Minister is great, not discussing yourself is the work of the counterpart object, in natural succession will correspond to the five good elders. The five good and ten good have a lot of similar places, in the end what is the difference? To tell you, there is a fundamental difference, that is the five precepts from the teacher that has been, from where the Buddha taught to us. Follow the teachings of the Buddha, this is the world. Compassion is not certain that the Buddha teaches, good and kind people can teach us. This is the difference of the world and the world. This is the lineage we say from the general, these two places are not the same. If from a deeper to say, five world corresponds to virtue, ten good correspondence with the mind, this place is not the same. Ten good words in the consciousness that flow out, the five precepts are worthy of virtue, from the pure heart of self-nature that revealed. This is not the same source.

The practice of the Bodhisattva Buddha, the five worlds of good is natural, no little creativity, absolutely can not say that the mind has to maintain the world, the mind must be good. If there is the mind, the mind is the mind, the mind, so it is not good. The mind is heartless. This place is not easy to distinguish. From the heart of sincerity, sincere heart is pure, pure is not pollution, is also decisive decision is not attached, it is equal. Equality is the decision without distinction, no hope, no attachment, the natural will immediately reveal. Today we say that all beings are ourselves, one must do is to fall into the consciousness, then that is not pure. Should do so, say honestly is the most is only the good of the bodhisattva of the Separate, This is too high. If the direction is low, the fact is that the good of the Hinayana Bodhisattva, you still have the heart is doing good. Absolutely out of nature is good. All because beings, do not accept the General because beings, on the Prajnaparamatta says "Tam can not". True foot to do the three can not, the evil is also the three can not do good, as well as the three can not correspond to the magic of the magic. What is the three sacred? Not accepting the four generals on the Kim Cang business. Breaking the four generals are not self, no human generals, not beings, not prime minister is the physical body is not. Absolutely out of nature is good. All because beings, do not accept the General because beings, on the Prajnaparamatta says "Tam can not". True foot to do the three can not, the evil is also the three can not do good, as well as the three can not correspond to the magic of the magic. What is the three sacred? Not accepting the four generals on the Kim Cang business. Breaking the four generals are not self, no human generals, not beings, not prime minister is the physical body is not. Absolutely out of nature is good. All because beings, do not accept the General because beings, on the Prajnaparamatta says "Tam can not". True foot to do the three can not, the evil is also the three can not do good, as well as the three can not correspond to the magic of the magic. What is the three sacred? Not accepting the four generals on the Kim Cang business. Breaking the four generals are not self, no human generals, not beings, not prime minister is the physical body is not. What is the three sacred? Not accepting the four generals on the Kim Cang business. Breaking the four generals are not self, no human generals, not beings, not prime minister is the physical body is not. What is the three sacred? Not accepting the four generals on the Kim Cang business. Breaking the four generals are not self, no human generals, not beings, not prime minister is the physical body is not.

In the Kim Cang is very nice, do not say the Bodhisattva has left the four generals, Tu Dutta Hinayana no longer accept the four generals, so can prove the status of Tu Tuo. This word is that we are always ignorant, always assume that breaking the four generals is the realm of Mahayana Bodhisattva. When I first started studying Buddhism, I always thought that it was Bodhisattva Mahayana, so I did not think of any of the Theravada. This is just a deeper workmanship. By this can know, no left four generals can not be able to supernatural sacred. The result of the Hinayana is to enter the stream, to enter the holy line, to be honest, it is not mundane, so the standard is so high. This is a must we understand, must be thorough, we are right in the real life is meticulously done.

What is elaborate? The fountainhead is elaborate. Dressed rice, for people with objects, from early to late school graduated. Everything is clear intellect, everything is intellect. Everything is not attaching is the wisdom of Bat Nha true, the wisdom is in it, not only the wisdom, but the wisdom of the three students are full. Gender is prevented from harassing evil, you do not mistake the full sex. Dinh, you do not ever before the mind is full. World-wide all the French all things, everything thoroughly, this is genuine call to know the public. The three three-tham-tham-si into the three-wisdom-learning, using this practice of reciting the Buddha's birth is Pure Land, what do you do not re-birth? Not only rebirth, but your dignity is high, decisive birth real estate Trang, not in the realm of Copper, also can not stay in the realm.

Nowadays, we can say that it is very cruel, they should not forget the word "studious", the key in studious. This is Thien Thai tones say good nature evil human, they bring good evil speak six kinds, this is human. "The rough country", this is said fruit. In fact, the reporter is also the fruit, right here is less alert. Although it is strategic, but full meaning, why? Y alert depending on the transfer report, the police report if not magic, how magical? Newspapers are not magical, the reporter rough. This place has said "Magic" very deep meaning, we must be meticulous that can be. Chief newspaper, the newspaper said the body, how is the magic? There are standards, 32 good generals 80 beauty, that is magic. Why must this be used as a standard? Thirty-two generals, Every kind of hero is a virtue that turns out, so it is not a blessing, not a blessing, but the merit of achievement. Meaning is from this place that is intended. If not from this place, but from the newspaper, then the current world general appearance a lot beautiful, what is the general? Phuoc Duc turns out, not merit. Merit and merit are different. Their good but good news, the situation is not bad, but you meticulous observation, their thoughts, their behavior is still creating a lot of akusala kamma, then not must be wonderful. You should know, create great evil without the blessing still created unsuccessful. People have great blessings, kill thousands of people, they are not in prison. If you do not have the blessing, kill a person, then you must go to jail, you must be sentenced to death.

Generals of the Bodhisattva Buddha are not the same as the generals of the world, but now there are some people who created the image of the Bodhisattva Buddha not in accordance with the Buddhist standards mentioned in the sutras. In the Buddhist sutras there is a business called the Statute. In ancient times, created statues y according to this standard that create, the current is not y. At present, the Bodhisattva Buddha image is called the human figure, the Bodhisattva Buddha also transformed into the phu phu, the human figure. We need to know this place, should know.

From the context of the newspaper, though, your small situation is not bad but the situation is not good or your big situation is not bad, like a city, an area, this is a living situation. It is not bad, but all of us are not good, even though our own situation is better, we can not escape the great situation. We just enjoy the fun in small circumstances, often overlook the big circumstances outside, forget it, then sooner or later suffered an accident. This place in the Lotus Sutra says "three realms like fire." Your place is not bad, very safe, but the outside is fire, fire is burning, will not soon burn to your home, you can not keep up. This is the doctrine. Therefore, if we want to live our lives happily, To be good, one must think of our surroundings, to think of all beings. Only if all beings are experiencing happiness, then we are going through the good times that are real, the true happiness. Buddhas Bodhisattva is the way to think so. Our thoughts, insights, and practice can not be compared to the Bodhisattva Buddha in this place.

The World of Ultimate Bliss is one of the best in the great universe. We can from this text also can be, Dharma Monks not rely on the utopia that created the world of Ultimate Bliss, not closed car creation, but he went everywhere to study. You see, "Belgian" is the two hundred and ten memory states of the Buddhas that the front said. Its true meaning is to destroy all realities in the world of all the Buddhas, he did not leave a realm, they came to visit, came to the survey. "The head of the school, the discharge of human resources," thus creating the world of Ultimate Bliss. Generated from where do we understand or not? Created from the heart. People often hear the "thought of success". Or, in other words, Dharma is to study compassion in all the realms of the Buddhas, subtracting all evil thoughts in the other realms, Thus achieved the official dignified, achievements were reported dignified. Today we study, the most is learning the outside of people, can not honestly learn the good, volunteer, good man. This place can not be ignored, can not be overlooked.

The realm of the buddhas are all magical. The realm of the buddhahoods compares with the realms of the Buddhas also have different shades. What is the cause? If you do not have to attend school all over the world is difficult. All buddhas do not go to school all the way, all over the world. Therefore, on the reason that the Buddha and the Buddha is equal, the Buddha, the decision of the Buddha is equal, because the defilement of the mind and the sorrow, then the ignorance also destroy what do not copper. But if you do not attend school all over the world, although the work of evidence of the Buddhas are the same but the wishes are not the same, so the results are still slightly different results. We can sum up like this, the same big points, different small points, still small differences. Only the Buddha Amitabha Medical is the ultimate salvation, supreme victory, It is he who tries to learn, we call learning. The study of salvation fullness is the Bodhisattva Dharma, other studious people can not match with him, he is studious to salvage fullness, so the Western World of Ultimate Bliss is the collective good good people of the realm of the Buddhas. This is the way of thinking, the cause and effect of his success. Ancient virtue said this end is "the most accurate counting the feet." This statement is very nice, is also our tuition must definitely do elaborately mind, learn the volunteer heart of people. Charity volunteer heart to do the true elaborate, natural virtue will immediately accomplish. Then we do not reach the realm of the Bodhisattva Buddha today, we go to study, study the virtue of people but do not do good volunteer, It can be made close to the same, compared with people are not inferior to people, on the expression does not lose people, but on the virtue of losing people. If from the place of sincere veneration that study, but lower labor, even on the expression is slightly lacking, it is not inferior to people. The moral in here you must be meticulous thinking. This is in the so-called contemplation, which is also learning.

Texture: " The most comfortable mind, recruiting professors, the great volunteer ".

This is a choice. A heart of "most convenient heart," a heart for all beings, not because of a country, not because of a region, not because of a great world, but because everywhere dhammas, all beings in it. The range of beings is very broad, not just all humans, all animals, the range is small. This place in Buddhism we call beings sentient beings. Beyond sentient beings also have beings accidentally. The consensus of these two beings is that they grace the harmony that birth phenomena are called beings. Animals are the harmony that they bring forth, plants are also the harmony of which they are born, minerals are the harmony that is born, even to the natural phenomenon, What kind of phenomena are not caused by harmony in harmony? Bodhisattva Dharma for all beings, not saying that just because sentient beings, fullness in it, because all beings that study, because all beings that practice, because all all beings that serve. So, the meaning of the two beings consists of fullness, including the end.

"Recruiting for education," the "hobbies" this is the front we have spoken openly show the real Prime Minister. This sincere general is the Pure Land method that Bodhisattva Dharma has achieved the World of Ultimate Bliss. He achieved the official newspaper, using the words "Ultimate Bliss" to visualize. In fact, no better words can be found to visualize it, using these two words of Ultimate Bliss to visualize. This place is his theoretical concept, his will. How practical is this wish? Can this aspiration be practical or not? Behind the saying "great volunteer", in this place said that his mind volunteer achievement. Amitabha Buddha creates the great vow of the world of Ultimate Bliss by this, to help the world not all living beings are all equal and complete Buddha as well from this place that out. This place is truly called "supremacy wins". Because all buddhas, in fact, can not even think of anything that can make all beings equal to Buddha. The Buddha is always a class, always is gradually come, always have the process, not think of all beings can be equal to Buddha. But this equality of Buddhas is indeed able to do so, the decision is not delusional, but there is reason to rely on. Just have the argument on the instant can do. Fortunately Bodhisattva Dharma he thought, did a good thing honest for all living beings, not real world, made great untold truth can not think. His dedication is right on this sutta, there is reasoning, methodical, there are realms, hopefully we try to work hard and study.

Texture: " Need to bridge, maintenance, maintenance of the merit, the five consecutive lives .

This section is the "great vow of medicine", inside divided into four sections. The first is the observation, the second is the choice. Previously introduced through these two paragraphs, today we look through the third paragraph.

In the topics we can be the cause of the Western World of Ultimate Bliss of Amitabha Buddha, using modern words that is the history of the world of Ultimate Bliss, in the Buddhist method called dependent origination Of the Pure Land, where did it come from, why? Amitabha Buddha why must create the Western World of Ultimate Bliss? Business is not long but the meaning in it is far-reaching. We have to be meticulous. He contemplates the realities of all the realms of the Buddhas, the solemn Karma, karmic retribution in it is clear, all the wall. Then from this place a choice, picking what was desired by himself, thus forming the Western World of Ultimate Bliss, great volunteer help all living beings practice the fruit. If there is no practice to fulfill their aspirations, practice their aspirations, This aspiration is empty, that is vow. Therefore, it is necessary to have action. Today this passage is the talk, how realistic is his desire? This is a very important subject, worth learning.

"Need to cooperate" , can see people learn not to go to school, but very dedicated mind effort that demand. "Prayer facility" is to choose the essence in the realm of the Buddhas in the ten worlds to create the Western World of Ultimate Bliss. We know, all Buddhas Tathagata teach beings are not three goals. If practicing these three goals, then teaching is worth mentioning. How practical? We must have clever means. Buddhists often say:  "Compassionate virtues, means of special interest" , these two statements are very important, decided not to see it as "old people say" without concern, then you will not learn. be something

Compassionate, do we develop compassion or not? What is called compassion? Compassion is sincere love, love all living beings, not legal world, decisive no discrimination, no attachment, no race, no religious belief, all equality. Love is so called love is great compassionate, so the Buddha Dharma is taken as the basis of compassion. 

To love this love must necessarily have the means. What is the means? We see from beginning to end in the Infinite Life, the practice of Amitabha Buddha all of them are the means. You see, he had just opened, listening to the teachings of the senior monk, the teacher not only introduced him ten worlds of the world of the Buddha, but he also used magical force to bring the situation of the ten worlds to show go out before him, that he may see. This is the Chinese people we call "reading a thousand books, walking a thousand miles." The ten thousand miles of the main road is today we call the survey tour, in fact, understand the truth truth. When reading the book is to explore its theories, understand the truth of the truth, but also have to go to the survey, to observe so that the text can be compatible. See,

Formation of the ten legal world is due to delusions, discrimination, attachment of all beings that constitute the phenomenon. At present, the problem is solved. First of all, teach beings to know samsara.

In ancient India there were many different religions, in the Buddhist scriptures have said there are 96 kinds of paganism, can be said 96 kinds of schools, 96 kinds of religions. The wisdom and sophistication of these people are not comparable to ordinary people. They have the capacity to observe the six realms of samsara, so the situation in the six realms is very clear. But the six realms from which they come out, why could this phenomenon, how to neutralize this phenomenon they can not know. They know the nature of the unknown, of course, so this problem before there is no way to solve. Bodhisattva Buddhas appear in the world is to help beings solve this problem. But if beings do not have thoughts, there is no idea to solve this problem, then the Bodhisattva Buddha is not useful, can not help anything. This is the Buddha said "Buddha does not count the ungainly." The ungodly person can not be touched with the Bodhisattva Buddha. So old India has so many noble people, so many great virtue to solve this problem, then there is charm. Just have this idea, beings immediately feel, the concept is the feeling, the Bodhisattva Buddha, responded in the area that help people solve this problem.

Reincarnation is the illusion of hope, discrimination, attachment to the manifest, this realm is not real. The Bat Nha business is said to be very good:  "Pham property of false expectations". Particularly tell us the six realms of reincarnation, the truth of this truth is  "the most virulent as the dream of illusion, such as heraldry like electricity,This is the Buddha in the Kim Cang business is clear, insight so. You can look at it as you see the world. Can see through the course can immediately let go. Let go of what? Let go of all attachment distinctions. As long as you take apart the attachment before the sixth realm of samsara is no longer, the current illusory figure disappears, the foot usually appears. What is the realm of the world? The most united legs. Today we read this sutra, the world of Ultimate Bliss. Where is the Ultimate Bliss? Right here. You can not change the mind, you can not see the world of Ultimate Bliss, not see the world's most legged. This is called divine separation in the hair, the divine distance is just different in a single thought. A nonsense mind is made holy, a mere thought of the saint is mundane, is the same morality. Perhaps you would like to ask if they are holy when they return to normal? I think there are people who have this question, thankfully on the Surangama Surprise Mr. Phu Lau Na has asked us instead, is to bring this issue asked Shakyamuni Buddha. Shakyamuni Buddha answered, I do not say in this place. Please go to the Surangama, on the Mausoleum is very clear answer, it is a class of intellectual disclosure.

The first teaching goal is to teach us the moral evil. People may have heard the years of Buddhism. In addition to the three legends, in addition to the three surplus, in addition to the natural heritage. The evil virtue is the Buddha's Dharma, there are many people today say the Buddha Dharma. Dhamma of mankind must be evil evil. What is the standard of good and evil? Five good world.

The meaning of the five worlds of endless depths, from the mind to the left as far as the As Lai do not leave, the more up the quintessence, not on the argument, not on the form, essence sublime. Where should we go from here? The old virtues, Great Professor Hoang compiled Five Great General Chieftain, this is the introduction course. At the beginning of the Qing Dynasty, Master Han Tuan compiled the Code of Laws. That comment is relatively accurate, in which full five gender. Moving forward a bit, in the masterpiece of Confucius, Great Professor of Narrative also quintessential. These are important materials for us to study. To work hard, to work hard. However, nowadays, though, full scholarship opportunities are too few because there is no lecturer, no translator, But this is the basic curriculum of Buddhism. Without building on this foundation, no discursive study of any one method can not benefit.

Recently known as Great Master Quang, this is known to everyone, He is the Western Bodhisattva Great Chihuahua came to. The words of the great monk Quang is the teaching of the Great Bodhisattva, we must be thorough, should be worshiped. The use of Hypophthalmic Hypnotherapy sets the foundation for us to recognize causation. This is the first step. If we are to karmic retribution, the truth is not known at all, then your beliefs have no way to establish. This is a very clear fact, so use this book to base our beliefs. Then use Touch, Thien An Full Letter. The first half of An Si To Thu Mail is Van Quoc Quan Quoc Am Trac Van, content completely similar to the Thien Thuong Thien Thien. In addition, the special Dzogchen Division specifically states a precept not to kill. The third part is Hai Hai Boi Cuong, especially clear the mistake of lewd. Heaven is the last Pure Land

We use these three books to teach our modern beings. These three books have replaced the precepts. Once you have read it, read it once is not enough decision, read the mind, according to the teachings in this book efforts to improve the moral evil you achieve, achieve the goal of education The first of the Bodhisattva Buddhas, guaranteed the body of heaven, decided not to kill the evil. No evil paths, not create the three lines of evil, but today six we contact with the outside world is still the mind will start thinking, still will create karma. Why is this cause? Although it is read through these three books but the explanation is not fully understood, metaphysical insufficient knowledge. In other words, you can not recite, so you immediately can not reach the deep. In other words, it is impossible to keep two heavenly planes. When you have lost your body, what should you do? Where to go? You say the Buddha recitation of the Western world of Ultimate Bliss, can you really go?

The Western World of Ultimate Bliss is real, a little unseen. The great virtue tells us: "The World of Ultimate Bliss is ten thousand people," the problem is whether we have cult or not? The practitioners say, we are all here, day to day Buddha to recite the Buddha. Style is, yes or no? All the evil, tu all good, sincere recite the Buddha decides to reborn. If we are not evil, not improving, you are in the Buddhist concept nembutsu 24 hours is still not reborn. This should be understood, you recite the Buddha in the Buddhist concept, good mouth but not good mind, the ancient saying "mouth recite Di Da mind dispersed," the heart still start to think, how can that be? Indigo reciting, Amitabha thought, mind can not think wrong. Amitabha, thought Amitabha, mouth reciting Amitabha, three specialized business is fine. It must be a habit, can not say leave the recitation of the Buddha thought, so it is not useful. Leaving the recitation of the Buddha's name, the mind of the Buddha is still without interruption, no doubts, no interference, so can guarantee the decision of birth. Here we see the spirit of cultivation in the place where Amitabha Buddha's land is diligent. This type of energy, choose wisdom, this is we have to study.

The second goal of the Buddha's teaching is to teach us to be enlightened. The first goal is the evil one. If the first goal fails, then the second goal can not be achieved. Your insatiable love can not be enlightened, so the first goal is the foundation for the second goal, the initiates must remember. So, the five worlds of good is the root of our spiritual practice, we start mindfulness, the word of certain employment must match. The Infinite Life Buddha told us to hear the blessings. In the first row of the three blessed is  "curious sub-samples, serve the chief, from the heart,. These four sentences do not have to recite the Buddhist concept of reincarnation, so the world's ten important so important! This is good here, again up high, deep into the canon, you can immediately unleash enlightenment. Passion of enlightenment is transcendent of the six realms, then it is not the natural world, it is the third of the truth, you are no longer reincarnated six realms. Where are you going? Dharma world, the legal world, the Bodhisattva Dharma, but still in ten legal world, not transcendent ten legal world.

Taking another step, the third goal is sublime entry.In the legal world are called phàm phu. The six realms are internal, four world legal as foreign. To transcend the holy, transcendent ten legal world, you abide by the most legal foot, in the Flower Adornment you are in the world of the Tibetan Visigothic Vajrayana, in Pure Land you are in the World Pure Land of Amitabha Buddha. Amitabha Buddha is the Wa, the Western Pure Land is the world of Tibet. The name is not the same but a matter, a realm, so we should understand, must be thorough. In any class, it is necessary to obtain the effect of that class. Amitabha Buddha in humanity has brought these things to make clear, to make up the end, so his choice is beyond all Buddhas Tathagata. Because the Buddha Tathagata also has three leaks, there are five redundancy, Buddhas as Lai beings are still living on this level, gradually upward. Amitabha Buddha full of wisdom, truth is not equal, compassion for nothing win, open to us a special disciplines, which can cause the five inheritance into the newspaper. This is inconceivable, in the world of the Buddhas, there is only the Western World of Ultimate Bliss, so called special teachings. This particular discourse is in this passage. He has come to realize, offering a special means, ingenious means nothing. We must be clear, we have to learn. He has achieved. This is inconceivable, in the world of the Buddhas, there is only the Western World of Ultimate Bliss, so called special teachings. This particular discourse is in this passage. He has come to realize, offering a special means, ingenious means nothing. We must be clear, we have to learn. He has achieved. This is inconceivable, in the world of the Buddhas, there is only the Western World of Ultimate Bliss, so called special teachings. This particular discourse is in this passage. He has come to realize, offering a special means, ingenious means nothing. We must be clear, we have to learn. He has achieved.

"The maintenance of the bowels," these four words are very important, we learn the key success or failure right here on this sentence. We have no effort to practice, in fact, these four words we do not have.

"Supply" is reverent, "kidney" is careful, careful, is also say what to do, each interconnected, permanently unchanged, so called new bow, called new maintain. Our schooling today is short of these two words. These two words is the great monk Quang is often taught respect revered. He said in honor, part of the glass is a part of the benefits, two parts of the glass are two parts of benefits, ten parts of the glass are ten benefits. The kidney is the meaning of the glass. Today we study, not discussed in the family, business education, recitation of the Buddha, lack of honesty is sincere reverence. Our heart is not enough, our reverence is not enough, so elaborately reciting the Buddha does not have the force. In the Buddha's way we see the Buddha statue does not see the Buddha statue is the real Buddha, This is not enough respect. The true full of respectable glass to see the Buddha like the real Buddha, the feast of offerings.

In fact, half a century ago, the masses generally could still have reverence. For example, when you see the headman, in the world see the chief, see the president, although they have no education, no one to teach them, they will naturally have to give glasses, voice talk also small, walk the walk also gentle. That kind of sincere resignation that you can clearly see. But after 50 years, today is not. Nowadays, all democrats are free, everybody is big, see what the president is like, and he's almost like me. So a little center of reverence is also not. See how the parent master is the same, vocational education, how can career achievement?

Present more opportunities than before. Before we get a book is not easy, to copy, get a set of books, closed in ancient books do not dare to write on it, dare not mark the sign on it. So how to use it? To write another book, to write a book on itself, to comment, mark or bracket in this book, is also the primary school to teach new sutras use this book, the original is not to be touched The ancient books are eternal transmission, we see and also to pass on to the next life, you say, how old the old! When I was beginning to study Buddhism, it was the copy of the sutra, not to touch the original. There are still some old books in my hand, and those who go through it know that when I use it, I still have to write it.

We learn, meet the good knowledge, good knowledge why care for you so, why special attention, help and to you? Because you have the heart of reverence, you sincerely want to learn, you sincerely take the study into a big thing, you are very careful, very effort, good knowledge will definitely help you. They do not help you that they are faulted with you. If your attitude towards learning is not arbitrary, arbitrarily through the speaker, good knowledge does not care about you. Why? Take care of your cost, not useful. So the words of India we immediately understand, you have a glass part of good knowledge care you part, you have two parts of glasses take care of you two parts. Will not care much, because much care does not help, mental time are wasted. If you have a sincere heart of nine tenths, they care for you only eight to nine, they are wrong with you. Therefore, we need to learn, "maintenance and maintenance", the four words must be complete, this right now we can achieve certain.

Bring the learning into one big thing right in this life, hard work. Learning is a matter of one life, "living to old, learning to old" is still not learned, the next life must continue, eternal life from the beginning to the future as long as. In the Buddhist scriptures, in the Mahayana business often say that countless lives. Amitabha Buddha time in the practice of humanity full five years. This life is a great life, not a lifetime. If you do not emit the mind for a long time, how can it? Deciding I can not say I have studied for eight years, ten years, twenty years, thirty years may be no more effort, so you are wrong. Ten years, twenty years, thirty years, what can you learn? There should be little to be enough. Desire must be less want to know enough, and study, demanding can not be less want to know enough. Just know enough that you can not turn up. So it must not stop diligently, as long as the results, which is not true learning. Bodhisattva still have to study, keeping the best can do to "take care of self," this new metaphor called true force, is also a little concept of reluctance also do not have, forever Keeping high academic interest.

But to reach this realm is not easy. Why can the Buddha Bodhisattva reach this realm, and we can not attain it? Our study is not being used, so distance is very far from this realm. How can Buddhas of Bodhisattva reach this realm? They have life. To use is full of wisdom, intellectual infinite, compassion countless. Compassion, wisdom, and dharmas are from the inside, just as the streams are rising up, how can they be cleansed, how can they lose? Today we study, this world does not appear, learned very miserable, learned very miserable, when the summer vacation is very happy, today may not need to learn. You say, is there any way? People are happily learning any of the pleasures of the world are not happy by studying,

Again, why do people learn so much pleasure, and we learn not to have such fun? I take this teaching to you, which people learn is practical in everyday life, so happy. And what we learn is irrelevant to our lives, so learning is of course very painful. It is just to speak and then you immediately have to do, effort to do is the joy in it. You look at the Lunyu, the first sentence is "learning the chi chi chi, irreversible browsing lake." This is Phu said Phu Tu. How did you learn? Study and then to practice, "practice" is the practice, "practice" we call it practice, practical, radical, practical, every hour every practice. "Time to spend", France is full. "Browse" and "peanuts" are not the same. Lac due to the impact of outside, enjoying the fun of the six sex education; Also, browsing is joyful from the inside out, not from the outside. You can study these principles, these methods of realms, the whole practice in the daily life is happy, happy is not equal. French hybrids can be maintained. We understand this doctrine, understand the truth of the truth, hard work effort, do certain to bring it to do.

Happiness is healthy. Chinese proverbs often say,  "People have fun, they are comfortable." One day from dawn to dusk they are happy, then their morale is not good? Body heart healthy, true happiness is nothing. People love to want to leave suffering is fun. The happiest things so you do not need, on the day to find hard work, you are not crazy or? Study of Buddhism, the place can be happy here. You study the law, study as the law is certain to be happy. Attrition is the separation of suffering, you are definitely more intellectual, more compassionate mind, called enlightenment enlightenment.

"Practice of merit"is beneficial, "maintenance maintenance" is self-interest. It can be self-beneficial then it can benefit. These four words, practice vow, again take the practice of prayer, this prayer is not false, but true. "Tap" is still on the level of meaning that is deeper than a degree, which is completely practical and cultivates a new kind of custom. The old saying: "Turned into strange, turn strange into familiar." The habit of the ordinary life is to create evil, body-language-creation ten bad karma is familiar, do not need to teach people also know how to do. At present the Buddha told us, ten negative karma is wrong, must bring it back. Transforming us into ten good. Better than we are not familiar, heard the Buddha told us to study, very new. But you can be very hard, effort, effort alone, bring the strange times into the familiar. Starting mindfulness speech work is compatible with ten good karma, then you are familiar. Previously contrary to the ten good karma, that is the ten karma of evil, the act of ten evil karma. Now gradually away, no longer create another, it is turning into strange. This is a great conversion to 180 degrees, here is called "practice". Tu is correct, correct the wrong habits, feed into the correct practice. The correct practice is the Five Precepts.

When we study in public, we call it elaborate, you have the practice, have the public will then be expensive. Five years of good practice monks have merit, then what is it? Do not be evil, this is you. Using the public this next life is the result of heaven, this is called virtue. If you raise more than one level, Mahayana training, disillusionment enlightenment must have, must have wisdom. In front of the five good world, there is the precepts, you have retrieved the blessings of heaven. Assuming that if you can cultivate the wisdom, your retribution will be more rewarding. The defilement is public, retribution is heaven Reliquary, Heaven Formless world, the more you win, but you are not out of the six realms.

The depth of the depth of the difference is not the same, the greater the depth, the greater the wisdom. This metaphor is very rewarding. We see in the sutras, the Arahant's monastic form is subdued, transcendental three realms, transcendental six lines. Determination in the six realms to be eighth level. The eighth floor is the sky of the Phi Phi Dream. Super surpassed, up to the ninth level, transcend the six realms of samsara, attain Arahantship, Bicha. The desire to upgrade, that is the result of the bodhisattva. The Buddha statue in the ten legal world again on the high over the transcendent ten legal world, to the most legal Dharma. In the most legal foot, we see in the Flower Adornment, there are 41 class, so the elaborate wisdom has to constantly improve, can not stop. Partially there is a part of the harvest. Harvesting is virtue. So the merit, the word "virtue" with our lost word is the same meaning. Therefore, you should know, our blessing can be for others to enjoy, merit is not. The virtue is the one who can cultivate that person. Work that the Buddhas Tathagatas tu we have no way to get, only they have, should be called "he was he attained, she tu diem she, not tu duc". Unlike blessings, blessings I have, I can give you. I have the money can give you use, I have room, can donate to you, it is blessing. What is merit? It is the work of cultivation, is the wisdom, the three-wisdom-education, this is no way to give to others, must be self-cultivation. Therefore, you should know, our blessing can be for others to enjoy, merit is not. The virtue is the one who can cultivate that person. Work that the Buddhas Tathagatas tu we have no way to get, only they have, should be called "he was he attained, she tu diem she, not tu duc". Unlike blessings, blessings I have, I can give you. I have the money can give you use, I have room, can donate to you, it is blessing. What is merit? It is the work of cultivation, is the wisdom, the three-wisdom-education, this is no way to give to others, must be self-cultivation. Therefore, you should know, our blessing can be for others to enjoy, merit is not. The virtue is the one who can cultivate that person. Work that the Buddhas Tathagatas tu we have no way to get, only they have, should be called "he was he attained, she tu diem she, not tu duc". Unlike blessings, blessings I have, I can give you. I have the money can give you use, I have room, can donate to you, it is blessing. What is merit? It is the work of cultivation, is the wisdom, the three-wisdom-education, this is no way to give to others, must be self-cultivation. "She did not cultivate here." Unlike blessings, blessings I have, I can give you. I have the money can give you use, I have room, can donate to you, it is blessing. What is merit? It is the work of cultivation, is the wisdom, the three-wisdom-education, this is no way to give to others, must be self-cultivation. "She did not cultivate here." Unlike blessings, blessings I have, I can give you. I have the money can give you use, I have room, can donate to you, it is blessing. What is merit? It is the work of cultivation, is the wisdom, the three-wisdom-education, this is no way to give to others, must be self-cultivation.

Only merit can solve the problem, merit can not solve the problem, this point the initiates should be clear. Phuoc Duc, in the Buddhist talk is very clear to us, only the way to graduate in karmic retribution, this is the blessing, Phuoc Duc. Merit is the lead, leading you to a realm, it is merit. You come to this realm for life, the life of this life of your life, this is the chastity. But in merit full of merit, in the blessing is not enough merit. We take these truth facts to make it clear that we should know how to "practice merit." From the very short-sighted to explain, the benefit of beings is merit. But the interests of beings do not stick to generals benefit beings, this virtue won, retribution can not think.

The teachings of the Bodhisattva, the initiates all know the six Paramitas, the front has introduced clearly with you. In these six things, generosity is very broad, so all the benefits of society, the benefits of beings are called alms. In the Bell if there is no intellectual, the Bell is a blessing, future results are news. Blessed is not the place to enjoy.

This time I was in Australia, there was a fellow practitioner in Australia who told me there was a very wealthy man there who died and left over a billion in property. He did not give his children, nor did social charity, but to his pet. He raised a dog, told the lawyer to make a will, all the property assigned to the dog. Australian newspapers reported that the dog was rich, his wealth over billion. Do you still have a way? I like dogs, so I asserted, after he died and then switched to dogs. He loves dogs, loves dogs, he dies and will definitely reincarnate as a dog. He did not know that if he brought the property to social benefits without his consent, he would be the next king to heaven. At present, dog, dog work, you see, Is there any way? This is called foolishness. This opportunity is right in front of the eyes but missed. Therefore, merit and merit we must distinguish clearly.

In intellectual gifts, there is wisdom Bat Nha, which is called degrees. If there is no wisdom Bat Nha, this generous is the generals, generous blessing. Endure gender is the prime minister is the blessing. Even to patience, diligent, meditation that the generals are all blessed. The fate is the merit. Prajnaparamatha is the prime minister, "Tam can not". You do not stick to the art generals, it is merit, not a blessing.

Recently the President led us to visit other religions, we also have some offerings to these religions. You all probably know, the news media have all posted. People just praise the blessing is no longer, report it out. So do good work should not let other people know, Chinese people we often called the sonic virtue. But do some bad things to think of all the way to hide, not letting people know. Bad things do not report all that accumulate the more evil as much, do the little good, then report all, no longer, the future results go to where? It is scary! But today you must know, you do a little good, TV broker will definitely come to the interview, will definitely commend you, so you have to do? Absolutely have to "Tam can not" the blessing, The merits we can cultivate can be maintained. They praised their work, I do not leave in my heart, I do not have to remember that you can keep it. If there is someone praising, we go to work, there is no praise, do not do, you do is also evil, not good. In Lieu Phuc Tu Huan said, good real-fake, there is evil, there are heavenly, straight-curved, round-mouthed, said a lot. In short, what you use the mind to work, what attitude to deal with the reception, this is very important. As you can know, Bat Nha wisdom is very big. Without wisdom, the one you are saved is the blessing. The blessing to where to enjoy is not certain. You see, his memory can be a dog. This dog was definitely a blessing, So there is so much money. In blessed without wisdom should turn out so. So "merit merit", this sentence we must be very clear, very thorough.

The last sentence is the time:  "Mirthful life". In these four words, special attention should be paid to the two words "contented". In other words, this five-year period is not a continuation of continuity. The continuum that can not be called sufficiency. It is their time that is so long, every single time they are cultivating. For example, we recite the Buddha, we recite a week, in this one day every day where the concept of the Buddha called gratitude. The first day comes and the last day comes, the five days in the middle are not there can not be called gratification. You do not recite the Buddha, also has a tail, but the middle there is no so it is not called gratitude. Tactically, the time in these five days of daily life is growing, there is no shortage of new things called gratitude. So the meaning of these two words "contentment" should understand that we have a place to study. This verse tells us, must learn to have patience,

The nembutsu nembutsu of our present Buddha is 24 hours without interruption, tired mind can then rest. When resting, do not take off your shirt. Have a good time to recite the Buddhist path to recite the Buddha, feeding into a habit. The time you recite the Buddha does not last long, then you are contented, you are fullness, is full, there is no deficiency. Definitely have to work hard. Furthermore, we recite the Buddha's name not for our own sake, for ourselves are small things, because all sentient beings create the whole world today. Because beings produce evil karma, they have to bear evil, but they do not know the Buddha, so we recite them, we recite them, this virtue is great. Instead of thoughts, help them recite, not stick to the general that we have done for them, we are true instead of them, There is no kind of discrimination in this heart, the recitation of this Buddha is merit, not merit. This is done a great deal.

The Bodhisattva of the Dharma makes us a great compass, making good example for us. We must be able to meet, must be able to think, hard-working effort.

This last paragraph, here is the retribution.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.