LIFESTYLE LIFESTYLE (PART 51)

PRODUCT 4

THE LAW OF LOCALITY

The text: " Buddha fake A Nan, past immeasurable, inconceivable, infinite number of births, the Buddha's birth in the name of the world in the United, as well as the application, Chanh Giac, Minh Hanh Tuc, Thien Thuy , World Award, Supreme Master, The Resurrection, Thien Nhan, Buddha, the Sun ".

In our sermon, from the fourth to the forty-second is the main part of the canon, the doctrine of the canon, officially because everyone introduces the chief of the Western World of Ultimate Bliss. In this section, it is clear that the virtues of Amitabha Buddha, the practice of the land, the introduction of the Amitabha Buddha's vows, the introduction of the Chancellor of the Western World of Ultimate Bliss. This is the introduction of human circumstances, physical circumstances. After introducing us, again make clear to us the virtues of the three births. Everyone knows the three ranks of the world of Ultimate Bliss, how do they learn, how rebirth? This is very important. Then introduce us to the people of the Western World of Ultimate Bliss, the situation of human life in the Western World of Ultimate Bliss, how to practice the fruits.

After introducing these things, the Blessed One also tells us that the Western World of Bliss is still a special phenomenon. In fact, rebirth to the boundary of the Western world of the Pure Land is not bad, because also out of the six realms of samsara, also out of ten legal world. Not to the Western World of Ultimate Bliss, you can not see the Buddha at the moment, no way to hear the Buddha taught the Dharma speak, not see the great Bodhisattva, dignified dignified so called border, not so what a border. Boundaries are all proportions, because you can not see the Buddha, so called pregnant. Birth is also an example, in fact all are due to lotus flowers are born in the birth? Thai born suffering. In the Western World of Ultimate Bliss can not see the Buddha, can not hear the Buddha said the law is very miserable. What is the cause? Right here in the Buddha is because we introduce. Moreover, people are assured, the border area is not the most over five hundred years. Five hundred years is the five hundred years of our humanity, not the world of Ultimate Bliss, the five hundred years long, you can not hear the law, not see the Buddha. In fact, we are in this world for five hundred years is very long, very long, because human life expectancy is very short, but five hundred years of human time compared to the time of the Western World of Ultimate Bliss That time is not long. Human beings are endless life, five hundred years is not over ten days or half a month, the most is that only. But even so, the Buddha did not want us on the border of doubt, The Buddha always hopes that we have just come to the Western World of Ultimate Bliss to see Amitabha Buddha. Through which we see, Buddhist compassion to the peak.

Finally the Buddha especially reminded, warned us, this world is very miserable, evil years before. Contrast is the pollution, this world is seriously polluted. If the Buddha does not have all the reminder to remind us, to be honest, we are right in the pollution and forget about ourselves polluted. When we open the book, every time we read it once is the Blessed One reminded us. Can this world stay? Psychologically polluted, polluted spirit, polluted thoughts, interpreted pollution, even physiologically polluted, the situation of life is polluted to the ultimate. Body pollution so this body many diseases. You see this world of bizarre things, never before heard of. Why so many? Due to pollution, mental illness then, neurological disorders, physiological diseases then, so big trouble. This is a clear statement of the ultimate suffering. Our world and the Western World of Ultimate Bliss make a comparison, we call it ecological, the place is harsh, the two worlds are very clear. Important introductions are in this text, this is the most important platform that Pure Land refugees tuition. The text is not too much, but the introduction is very clear, so the ancient people brought this business into the first business of the Pure Land is the moral.

This is divided into two major sections. The first is "the doctrine of the land," from the fourth to the eighth, introduces the human condition of Amitabha Buddha. This place is very worthy of our reference. In this place, our method is not the same as that of the lay Buddhist Hoang Niem. We divide "Di Divinity" from the fourth to the eighth. The text behind you can see the eighth product is "Accumulating merit." The second largest is the "fullness of virtue", from the ninth to the twelfth, we are from this place. "Local theories" is divided into two sections. The first paragraph is "at home literature." This is the fourth product "Dharma Human Land", stated clearly the coast of his mind to learn the Buddha.

"Buddhist Ananda".

Shakyamuni Buddha said to Ananda, past immeasurable can not think of the number of lifetimes. This means that time is very long, the past long before, "numerology" is no way to count. Shakyamuni Buddha has said that Amitabha Buddha became a Buddha today to have ten lifetimes, why say "impossible infertility number of lives?" Most say eleven past life, the past twelve lives is considered as the time Amitabha Buddhist monks have used all five lives, to become Buddhists now ten lives, or assume fifteen lives, sixteen In the past life, we listen to it is reasonable, why suddenly talk of countless boundless countless memories that make us crazy crazy? This idea clearly states that Amitabha Buddha had become a Buddha, and this time in the Western World, the Pure Land became a Buddha, Just like Shakyamuni Buddha three thousand years ago in this world of ours show eight generals. Shakyamuni Buddha to become a Buddha? He said on the Lotus Sutra, he was also soon to become a Buddha from countless past lives, to this world to become Buddhists chemical beings. Those who read the Buddhist sutras, Buddha said this time is the eighth performance, not Shakyamuni Buddha three thousand years ago as a monk to become a Buddhist monk, that is the performance for you. , many far away had become Buddha. So, the meaning in this sentence many. Amitabha Buddha in the Western World of Ultimate Bliss is a manifestation in the West, building the Ultimate Universe. To humiliate all sentient beings is also a manifestation, we must understand this meaning. Shakyamuni Buddha to become a Buddha? He said on the Lotus Sutra, he was also soon to become a Buddha from countless past lives, to this world to become Buddhists chemical beings. Those who read the Buddhist sutras, Buddha said this time is the eighth performance, not Shakyamuni Buddha three thousand years ago as a monk to become a Buddhist monk, that is the performance for you. , many far away had become Buddha. So, the meaning in this sentence many. Amitabha Buddha in the Western World of Ultimate Bliss is a manifestation in the West, building the Ultimate Universe. To humiliate all sentient beings is also a manifestation, we must understand this meaning. Shakyamuni Buddha to become a Buddha? He said on the Lotus Sutra, he was also soon to become a Buddha from countless past lives, to this world to become Buddhists chemical beings. Those who read the Buddhist sutras, Buddha said this time is the eighth performance, not Shakyamuni Buddha three thousand years ago as a monk to become a Buddhist monk, that is the performance for you. , many far away had become Buddha. So, the meaning in this sentence many. Amitabha Buddha in the Western World of Ultimate Bliss is a manifestation in the West, building the Ultimate Universe. To humiliate all sentient beings is also a manifestation, we must understand this meaning. Not Shakyamuni Buddha three thousand years ago as a royal monk to become a Buddhist monk, that is for you to see only, many far away was soon Buddha. So, the meaning in this sentence many. Amitabha Buddha in the Western World of Ultimate Bliss is a manifestation in the West, building the Ultimate Universe. To humiliate all sentient beings is also a manifestation, we must understand this meaning. Not Shakyamuni Buddha three thousand years ago as a royal monk to become a Buddhist monk, that is for you to see only, many far away was soon Buddha. So, the meaning in this sentence many. Amitabha Buddha in the Western World of Ultimate Bliss is a manifestation in the West, building the Ultimate Universe. To humiliate all sentient beings is also a manifestation, we must understand this meaning.

"Buddhist appearance", this is said at that time there is the Buddha as the title World The Great In. In the United Kingdom is the Buddha, the title of the Buddha called the World In the United Kingdom. "Freedom", this place does not need to say much, in front of you with the ten characters on the Flower Adornment said, introduced through them already. The Bodhisattva Buddhas have no title, the title of how the establishment? It is because of the convenience of teaching beings that founded. In other words, the title is in a period of time, just in one area. Why must set up only? As the beings in this area have the disease, what method to change these mental illness. As our Buddha Shakyamuni Buddha, why he did not call the United Kingdom In? Why is it called Shakyamuni Buddha? Tell you,

Why is the Buddha in this world called Shakyamuni? First of all, because beings of this world self-interest, lack of compassionate mind, Buddha wanted to bring the sick mind of the remedies must set up the only teaching, this cardboard is "Shakyamuni" . Shakyamuni is Sanskrit, translated into Chinese as "Nang Nhan", benevolent. We do not have compassionate, mercy-loving kindness, so these two Sakyamuni words are benevolent, benevolent.

The second largest source of beings in this world is the mind is not pure, delusional thoughts too much, so in the title has the word "M Ni". Mien Ni translated into Chinese meaning is "Tich Thanh". "Tich" is the meaning of pure silence, "Killing" is to kill all delusions.

The title of the Buddha is aimed at the sickness of beings at this time that this building, so you see the title of the Bodhisattva Buddha, then he knows what kind of beings, this title starts to work. . Just like the doctor gave the medicine, the medicine came out, the meaning in this place.

Today we are here to see the World In the United Kingdom, think back to what beings of his era are generally suffering from mental illness? Definitely very conservative, very attached, so the Buddha must use this method to help them, breaking their conservative conception, to break the hope of their attachments should use such titles. "Self" in addition to the word "Wang", King is also the intention of self, in particular hype, this is the nickname of the Buddha. The nickname is because beings that form, the title of the Bodhisattva is also because of the beings that set up, this place the initiates must know. So the title of merit can not think, that is the expression.

The old name for children is very deep. We read at the signing ceremony, the name of the person whose parents gave them the destiny. A person in a lifetime want to change his name is not good. Self can change (the same name is two names), why? Not your parents name. Self-esteem is when your adolescent, your peers donate to you. But now the self is much more self-interest to use the name, use that name, in the past you are donated, your peers, fellow students donate to you, this place called self . After maturity, no one will call your name. Calling your name is very disrespectful to you. Twenty-year-old son of crowning crowns. What is the code? As a hat, when the hat is an adult, No more young children should be respected for them, must have ceremony, call yourself not called. 16-year-old adult daughter, combing hair, also respect her, is also called self-named. In a lifetime of only two people are called your name, this should know. The first is the parent, the parent lifelong name your name; The second is the teacher, the teacher lifts your name. Whether you work in court, the Emperor also respect for you, do not call your name, also only call your self. If the emperor calls your name, you are guilty, you are delinquent. lifelong parents call your name; The second is the teacher, the teacher lifts your name. Whether you work in court, the Emperor also respect for you, do not call your name, also only call your self. If the emperor calls your name, you are guilty, you are delinquent. lifelong parents call your name; The second is the teacher, the teacher lifts your name. Whether you work in court, the Emperor also respect for you, do not call your name, also only call your self. If the emperor calls your name, you are guilty, you are delinquent.

The title in the Buddhist house until the present is still in compliance with this principle, but in the law has changed dramatically. These things we do not need to discuss, know a little routine is good.

From "Tathagata" to "Buddha, the Sun" is the signal. Each of these Buddhas has ten common signs. What are these common meanings? Absolutely the flow of virtue, the name of virtue, we need to understand. Society there are some people do not deep understanding, referring to the Buddha seems they understand a lot, Tathagata Buddha is the largest in the Buddha. Say this is not understand people. As the largest Buddha, the concept is much in West Sentry, Sun Wukong is not so well beyond the hands of Tathagata Buddha, so is misunderstanding meaning.

The first sign, Tathagata

As Lai is the common name of the Buddhas, each one of the Buddha has ten, full ten is called the Buddha. The first is Tathagata. "What is the meaning? As the legs are like. Truth is the true heart, is the nature, there is no one? All living beings are full. Although there are but now lost love, lost love, not true has gone. So want to ask you, whether your feet start to work or not? Run action. It works, but you do not know yourself. At what time does it start? When the mind starts moving. The first thought is the heart, the first is as, the first is the Buddhist Buddha tri. Where is the disease of ordinary people? Can not keep the first thought. If one can keep the first thoughts, then this person is a Buddha, then called the Buddha, the Tathagata. The first one is very short, only one moment, The second thought falls into consciousness. What is the second thought? Vision, distinction, attachment before all start up, then immediately turn into the realm.

For example, you open your eyes to see all the masses, you still do not have the distinction, still do not have attachments, still not start thinking, your mind is very pure, see very clear, thoroughly thorough , is the Buddhist Buddha tri. That is the nature, knowledge of nature. But the second thought is annoying, this is Truong Tam is Ly Tu, this person is good people, the other is bad people are big trouble, completely fall into the delusions, discrimination, attachment , suddenly falls into the mundane. By the time you can keep this first thought unchanged, you succeed. In the Buddha said many methods, eighty-four thousand disciplines, countless disciplines, speaking out is just one thing, that is how to keep this first thought unchanged. This is called unity, the Pure Land we call one-pointedness. The new concept has just begun, the two mind three minds into many minds. Two mind, three mind, many mind is ordinary. The more worries you have, the more you will fall down.

In all the disciplines, the Buddhist discipline is the most victorious, one day from noon to no other concept, starting mind is thought to be Amitabha Buddha. I teach people how to recite the power of this Buddha. See all people are Amitabha Buddha, the recitation of your Buddha can be thought well, elaborately new force . No need to see this is Truong Tam, the other is Li, then trouble. This is Amitabha Buddha, the other is Amitabha Buddha, all are Amitabha Buddha, you see, you are permanently Amitabha Buddha, you immediately become a Buddha. Not only are all Amitabha Buddha, all things are Amitabha Buddha, all things are Amitabha Buddha, besides Amitabha Buddha there is not anything, it is A Amitabha Buddha turned out. You see, the western world of Ultimate Blossom life expectancy, the birds speak French. Life insurance, birds are Amitabha Buddha turned out. The Western world is like this, is not this our immediate world? Just like that, only you yourself do not admit, you must definitely think, distinguish, attachments, then how are you? So how to convert the real world, the key here.

Today, the Buddha suffered fullness. Time passes very quickly, the overseas from the place where the Buddha here to recite the seven days, it is thought that people also have the feeling to recite the Buddha here is very victorious. Actually I would like to say to you, these seven days where the nembutsu here is still not normal we recite the Buddha. I did not enter the Buddhist path, but I know very well. For what reason? We normally recite the Buddha from Monday to Thursday, 6 hours a day wake up to 6 pm, recite 12 hours; from Saturday to Sunday 36 hours; a week of reciting the Buddha 96 hours, everyone's mind is calm. We call that wave of thought, the wave level is not large, very close to the average level, so the director is not the same as the other director, nothing wins. Taste from overseas, Normally, there are no such trainers, when just over 160 people, each one of high and low ideals of the wave are not the same, so entering the Buddhist concept of the Buddha naturally made the road. So my local initiates listened to my words, and you felt the same way. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. When there are more than 160 people, each one of high and low ideals of high and low are not the same, so step into the Buddhist concept of the road to make the Buddhist concept of chaos. So my local initiates listened to my words, and you felt the same way. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. When there are more than 160 people, each one of high and low ideals of high and low are not the same, so step into the Buddhist concept of the road to make the Buddhist concept of chaos. So my local initiates listened to my words, and you felt the same way. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. Should step into the Buddha of the road to make the Buddhist concept of the road up. So my local initiates listened to my words, and you felt the same way. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. Should step into the Buddha of the road to make the Buddhist concept of the road up. So my local initiates listened to my words, and you felt the same way. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. Outside comes because they normally have no contact. Normally, Buddha's name is much more than Buddha. So we welcome the initiates often come to recite the Buddha, join the ordinary we recite the Buddha, Buddha recitation is far more than the Buddha. This is difficult to meet, mainly the main step is to recite the Buddha's mind, pure mind, all let go, no longer mind boggling. This standard is true. Although not reach this level, to reach this level is already used. The main step is to walk on the Buddha's mind, the mind is pure, all let go, no longer thinking mind. This standard is true. Although not reach this level, to reach this level is already used. The main step is to walk on the Buddha's mind, the mind is pure, all let go, no longer thinking mind. This standard is true. Although not reach this level, to reach this level is already used.

The word "Lai", "Tathagata", the ancient people explained that "the inheritance as pedestrian hybrid" called Tathagata. What is superfluous like pediatrics hybrid? In fact, it is like that. Coming to do something? To the body, speak French. This is to tell us the Buddha's body, the Buddha's body. As Shakyamuni Buddha in the past appeared in the world, He is a reborn, He is not mundane, It is worth using the body, He immediately appeared to the body, He immediately showed eight generals human, this is as redundant as the direction that adapt, as Tathagata. How do we come? We are due to karmic retribution. We create good deeds of karma, we are the source of karmic retribution, so it is not self. Tathagata, because of the karma, is not free. These two words have many ways to say, only teach these two words ten days also not preached,

Kim Cang also has a great explanation. The Buddha said,  "As Lai, the dhamma as meaning". This place is very good teaching, this way is broad meaning, for the cultivator we have great help. As I have recently taught the Buddha in the concept of the Buddha, see all people, all things, all things are Amitabha Buddha, this is the dhamma as meaning. We carry out this verse of the Kim Cang sutras, all people, all things, all things, not only in our colon but also outside our celestial body, all the world , all beings, all human beings, all things are the same, that is the real meaning. Why? All dharmas are self-evolving. The nature is like legs, as the legs like things, so it's from the foot as it came. This meaning if you can not hear it, we use the parable. We use for example gold, We use gold piles to form a statue of the Bodhisattva Bodhisattva, this Bodhisattva Bodhisattva gold, this statue is to use gold to create. Golden example for the foot like, this Bodhisattva is the word as there is, meaning is so. So on the Flower Sutra, the Buddha tells us that the universe of the universe is the ideal embodiment. The mind is the foot, as the foot just as it appears. Just like when you say the multiverse is from the net gold that makes up, gold as the item, every item is gold. The law of medicine is strictly from the place where there is, so the new Buddha said "dhamma as meaning", this statement is new to true, full of truth is to say the ultimate. So in the new Buddhist scriptures say, when beings are Buddhists, they will see that all beings are Buddhist is the meaning of this. When you see all beings are Amitabha Buddha, congratulations, you become Amitabha Buddha then. Recite this Buddha's path is different from the other Buddhist nembutsu right here, each person outside of themselves to see the other is the Buddha Tathagata.

When it comes to the three bodies of the Buddha, the body of the unreached monk. Dhamma is the price of money that Na Su Nghiem said. Bhikkhuni Na Buddha is Sanskrit, meaning everywhere. To destroy the legal world is legal, so you should know, in Buddhism usually say ten thirds of all the Buddhas together a legal body. Dharma body is like legs, no to go, only to show, where there are cold, where there is a response. This is not easy to understand. Now we use science and technology for example, it will be much easier to understand. For example, the television, now everyone is familiar, the appearance of the whole world, you open a channel of any radio that appearance immediately. Try to ask whether that generals are from that side to the transmission or not? There is no, no comment anywhere, When the right channel is opened, the image immediately appears, there is no going to go. Do not want to see anymore, shut down the machine will no longer, neither come nor go. The Bodhisattva Bodhisattva in this world of us say dharma is also not coming, do not go. Do we present ourselves or not? Please tell them that there is no going, go. You yourself think that there is, there is going to be wrong, that is your way, wrong view. You are sitting here now, right now. You leave that step, you are at this stage one embodiment. This step is eliminated then the other step, not heard on the Kim Cang has said "like the heron as electric" stars? As exposing as electricity is an example of what? For example, the time of this phenomenon is very short, no way to observe, so called not being not kill. What is not meant to be? If it is not real kill but say not not kill it is a word. There are births that call it not not kill because the time of birth kill too short, said it was killed, said kill it is born again, as on the Kim Cang has said "as exaggerated heron like electricity "That is the truth. Are the buddhas in the world, we are not in the world? Why not the same? They correspond to the foot like, we correspond to negativity, less poorly in this place. But negativity still falls on the foot like, no foot like what do you have trouble? Me lose foot as a start up afflicted, never leave your feet like. We must understand these truths.

The ancient saying "no-goood" is the law of the body. "First imperialism" called as, "righteous thoughts" called Lai, this is called the body. "True legs like the true director as a hybrid child," this is called the body. Saying is not bad, can be said to communicate, but can not accept, and the attachment is wrong. Should read the listening to the truth is to leave the Prime Minister, "Prime Minister", "simultaneous ly" we have new places, new places. Only fear of attachment, just attached before dying right in it, not real foot as active. Feet as all the French but also active dynamic.

"Fa-body" is the foot as the body. The present in philosophy has said the essence of the universal universe. The body in the Buddha called the foot as, is the true nature of mind, it can turn, can be born. Ten legal world is strictly responsible for Trang Province.

What is "bail"? The self is self-use of the market, the market itself, self-service is the body. The body of the Buddha is the message of the mind, the body of the reporter is the body of the afflicted, you report that come.

"Enlightenment" is life. The Buddha benefits all sentient beings. This body of us if it is for social service, because the people serve, because the mass serve, this body is the body. Every day in our colon is doing the job itself, because the masses serve. Self-life, the feeling of yourself, it is called the body. This way of saying I am easy to congregate.

Buddha has three bodies, we also have three real body. The three bodies of the Buddha correspond to the foot like, our body does not correspond to the foot like. It is not because we love losing our nature. We have the law of the body, the same foot as the corresponding, is just a matter, completely turned into ignorance, the fault right here. So, the Buddha is very compassionate to help us recover. How to recover? Excluding the delusions, discrimination, attachment before the recovery.

The idea, distinction, attachment is that you yourself arise, the other way to help you get rid of, so there is a sentence "the absolute barrier system". By yourself, you eliminate yourself, no one can help, Buddhas Bodhisattva compassion is just bring this truth tells us clearly heard. We are clear, know the reason we are due to this, except good is. There are many people who say, " It's hard! Except for it . " Do not do anything except, you do not give up, then how are you? Why not deduct? Attachment to the body, attachment attachment before the eyes, never leave the greedy-court, so you live right in the defilement, not you live in the right foot.Bodhisattva Buddhas are not like us, they live in their feet, so they are great beings. Kind of life wisdom wisdom salvation that is the Buddha, the life wisdom wisdom salvation fullness. Bodhisattva life is great wisdom but not yet full. Phàm phu life is immeasurable invincible-field-si-si. This decision to change is in himself, not in other people, so he wants to become a Tathagata then shake himself a turn to Tathagata. Why not throw away the disturbing gas? This point is very important, throw away the defilement of the gas is to throw away the six realms of samsara, is to throw away countless births, then you immediately immortal death. Birth and death are fake, not real, the key is right at an enchanted concept. Today you can not throw away, you are still in love, you are not enlightened.

Recitation of the Buddha is the training you are intended, the lecture to help you declare wisdom, the director of this wisdom to learn. If you do not listen to the sutras, just rely on Buddha's accomplishments, the day before, Dr. Li made an example, based only on the recitation of the Buddha, based on the achievement of the achievement, it is almost ten years you can become. I can clear the mind of nature; If you just recite the Buddha can listen to the sutras, can study can immediately shorten the time, three years, five years you immediately enlightened. This is to say that the benefits of wisdom are learned, the virtues of wisdom are learned.Because you are in the Buddhist nembutsu recitation, using the Buddha's enlightenment down-yard-si-down as the pebbles graze on grass, desperate to press the pressure, to saturate the level, when not pressed down again, then finished played up. But you hear the dharma, what is this wisdom? You face one face to use down, one side using intelligence to solve it, turn it off all is no longer. This method is good. So honest people know how to use the work, it is determined to learn all, the effect is very winning.

We see the virtue of the Buddha, the real name is the sign of self-nature. See these two Tathagata, how do we practice, how to study? To think of me one life is not this human? How do we like the so-called Tathagata, if not corresponding with As is not like Tathagata. What is it? As the truth of the universe of birth. What is the truth? On the Bat Nha beautiful say, can say six hundred Dai Bat Nha that the 22-year-old said inducted into two sentences saying  "impossible, not possessed". These two verses in the Bat Nha repeated more than a hundred times. This is telling the truth to you. Why "not possessed, impossible"? Ownership is the teaching of the general, the most possible is the teaching. The Kim Cang told you "dream huyễn cell, as the road as electricity," this place did not say "impossible, not possessed" or not? Can not be that you want to be, can not have that you are supposed to have then you completely contrast with As, you do not As, that you Lai, you are not Tathagata. If you understand this ethics, for people, with, with real things understand grace. Usually teach these two words as dependent grace who understand? Meaning of the two words depending on this coast is too deep, too wide, true understanding "impossible, not possessed" to know grace. Who will grace? The Buddha as Lai adaptable in this world is dependent, What can we do to make it happen? Muc Phuong is depending on afflictions, not depending on grace. The Buddha as the grace depends on how the right hand like the same?

Second sign, Application.

This is the brand of self-nature.

"Candidate" is to say that this practitioner fullness achieved. How successful was accomplishment? The accomplishment of fullness is the complete disclosure of the truth of the cosmic universe, with no suspicion, no enchantment, no delusion; manifested on the general is full blessed, appearing immeasurable wisdom, immeasurable blessings. Intellectual wisdom is not easy to understand, especially the blessing. The world always thinks that in society there are money, status, property is called Phuoc Duc. This concept is completely wrong, it is not true blessings, true blessings are not in these things. We often see in the sutra, Shakyamuni Buddha along with his 1250 students appear to be the blessing fullness. Their life is very miserable, out of alms, father, a bowl, under a tree to sleep one night, midday to eat a meal. With the eyes of our ordinary people they have the blessings, what wisdom? Poor, so begging, is there any good? When you meticulously observe, in their hearts there is no illusions, no defilements, no worries, no entanglements, pure mind and body, the world anyone can not compare to They, their life is great, know where birth from where, where will die, clear clear, thoroughly thorough, that is called true blessings. Self-blessing not life itself, but for everyone to enjoy. In their hearts there is no delusion, no worries, no worries, no attachment, no body mind, no world anyone can compare with them, their lives are At the same time, know where the birth from where, die will go to where, clear, thoroughly thorough, that is called true blessings. Self-blessing not life itself, but for everyone to enjoy. In their hearts there is no delusion, no worries, no worries, no attachment, no body mind, no world anyone can compare with them, their lives are At the same time, know where the birth from where, die will go to where, clear, thoroughly thorough, that is called true blessings. Self-blessing not life itself, but for everyone to enjoy.

I am in this life to see two Bodhisattvas, in this place is Moc Moc is Bodhisattva, Mainland China also has a Bodhisattva. I see two Bodhisattvas, in the society they have status, have money, but they go through life like? Throughout their miserable lives, their money is for the mass society to enjoy together, not enjoying themselves. It is a true Bodhisattva, not a false Bodhisattva. Ordinary people can not do, but they can do, they are very happy. They also told me that they wanted to go home, and over the past few years they have developed their minds, they want to go out and eat vegetarian food. My work is very busy, the house also invited two people help. Who is it? Disabled person. The disabled can not find a job, no one uses them, he uses the disabled. Disabled people with poor mind, he is really very dependent, do not eat the food is not clean, do not clean clothes, to bring their clothes to the same high and lower colors are not the same. He also wears, without saying a word, is not afraid of people who laugh, the truth is the Bodhisattva, that is called grace. Right in the grace is great, in great joy. Seeing people as happy as themselves happily; Seeing other people suffering is very annoying. They seem not to live for themselves, but because living beings, that is the Bodhisattva, this is true full of blessings. The truth is the Bodhisattva, that is called grace. Right in the grace is great, in great joy. Seeing people as happy as themselves happily; Seeing other people suffering is very annoying. They seem not to live for themselves, but because living beings, that is the Bodhisattva, this is true full of blessings. The truth is the Bodhisattva, that is called grace. Right in the grace is great, in great joy. Seeing people as happy as themselves happily; Seeing other people suffering is very annoying. They seem not to live for themselves, but because living beings, that is the Bodhisattva, this is true full of blessings.

"Friendly interests" , many are the style, dedicated to help all help, help others. They trade is the Bodhisattva Trader, the true Bodhisattva, no one can compare with them. That is the manifestation, that is the embodiment of speech. Such people on the Buddhist scriptures say that "the life of nature offerings", they deserve to be received. What they receive, tell them, just what they need, is easy to please. Shakyamuni Buddha in the past, every day out alms once, bowl full of food then will not need more; An undershirt can still be worn, worn, worn and patched. The present person if you are dressed in clothing and go out will be very shy, outsiders see the laugh. I told you: "Good! Going further, laughing and laughing . " The present is all-enlightened, to show them that the awakening is not good things? They laughed they died, I did not die. That is wisdom. We see that honest people practicing the Bodhisattva Way is not afraid of people laughing, not only in society there are no laughing people but also respect them, boring them, no one can do, so they deserve to be offered by heaven. How do I ask their business? Money too much, not stop that come, they told me the money is easy to earn, more and more. How many? They give more, the more the more, the true is the generosity. They want to go home, take all their careers all give them all. Truth is hard to do, worth it. It is "to offer".

The third sign, Chanh Giac.

"Righteous Enlightenment" also has a place called, "Equal" is equal, "Right" is no evil, no mistake, "Enlightenment" is enlightenment. Their enlightenment is correct, is equal to all Buddhas Tathagata, which is called the Chief. If translated into the Chief of the Tri, the "Chief" in the Chief Justice is also Chief; "Variable" is the meaning of the Equation, Variable is nothing do not know nothing can not, that is called Variable; "Tri" is the meaning of the Enlightenment, so the main variable is the meaning of the Chief. This title in the Buddhist sutras is very popular. But in the Sanskrit language called "A Da Tam Tam Tam Tam Tam" commonly translated as "Supreme Void Chief Justice", this place uses simple words, the province of two words. Then "Equal" is equal to the Buddha Tathagata,

This sign is very important. What is the study of Buddhism? In all the Buddha statue does not say anything else, especially given a sentence "A Tam Tam Tam Tam Tam. Should know, we learn the Buddha is the school, the truth of enlightenment, the school of Chief Justice, equality with the Buddha Tathagata. Back to the words "Supreme," the Buddha Tathagata. Just destroy a product ignorance of a legal body is the main Tathagata. People see the teachings of Kim Cang business of Jiang Zhiyuan, in explaining the text he explained the two words "The Buddha" is to use the 41 Master Dharma. "Chu" is the forty-one, forty-one Dharmas of the Master are the Buddhas. This explanation is very good. The early teachers have wisdom, have virtue, have the power, show eight generals. The body of this Buddha is the same as "to use the Buddha's body," the Bodhisattva Abbot can display the body of Buddhist beings, so he explained forty-one is very accurate buddhas. If not added to the "Supreme" is not the forty-one Dharmas Master is the ultimate sense of salvation. There is only one Supreme, Chief Justice Chief Justice has forty one, so the more the gist, in the Buddhist Arahant, Bich Chi Buddha called the Chief Enlightenment. Here can know, in ten legal world has Right Enlightenment, there is no Chief Justice, not Chief Justice. Righteous Chief is the transcendent legal world, in the most legal world is the Chief Justice, in the ten highest legal attainment is the Right Enlightenment. Human beings, if it is the Chief Justice, then it is nothing do not know, nothing can not.

This title how to practical?

You must determine your own Buddhist goal. We do not learn the Buddha blessed sky people are the rich people of the world. You should know, these things are easy to fascinate people, if you do not discharge that you want to achieve is not easy. What kind of person is that? Buddhas such as Lai are incarnated, they can enjoy life in six sex without infection before the sixth sex. So noble! If we enjoy life in the sixth sense, in the sixth sense, arise in a sense of attachment, in accord with one's own intention, craving, not with one's own will be disgusting; As such, you are a mortal, you are felled. Purely Buddhist principles do not advocate certain people should practice ascetic, but Shakyamuni Buddha is very praiseworthy ascetic, the main right here. Shakyamuni Buddha is also the presence of asceticism, why he does not show the enjoyment? Because the great majority of beings are both enjoyment, then enjoy the passion, while enjoying the creation of karma, so he made the model "reactionary pediatrics chi chi chi" so that after people have seen the place of enlightenment .

True to let go, then be right in. Not only the world must drop out of the world but also immortal infection before you can accomplish. Leaving the world, then the world is not able to let go is not useful, not escape the six realms of samsara. The Buddha taught us to let go, not to change the object. To drop the world, to embrace the Dharma, that is to change the object, not let go. Thoroughly let go, the pure net mind is not infected with a ceiling to be free, that is true enjoyment. You do not have to let go of this enjoyment experience you have not said, then you can not meet. True people let go of them to understand. The life of the Buddhas Tathagata is new, full of great, true happiness. We should study, must pray,

Fourth, Minh Hanh Tuc

"Minh" is wisdom, "Happiness" is the practice, we see that these words immediately understood is wisdom and good conduct. The Bodhisattva Buddhas are enlightened. Enlightened people, thoughts, words, and behaviors can all be related to wisdom, so the word Hanh behind can be said to include our thoughts, words, actions. "Tuc" is fullness, is also said that the behavior in daily life is compatible with the wisdom that is enough in the nature, then the Buddha then. We say a little more clearly, a little more insightful, "Ming" is the "Supreme Master Ching Hai" that the Buddha often said. As can be seen, this Ming is not the wisdom of the Hinayana, not the wisdom of the Bodhisattva, not the wisdom of the Buddhist Teachings of fruits, of course not the wisdom of ordinary people, but the wisdom of salvation on the Tathagata fruit. Behavior in the Dharma is the study of wisdom. Thought, our language, all artifacts must be compatible with the three precepts of wisdom. The same is Túc, which is the meaning of this Túc. This is not only our Buddhist students, but deep explanations, our elaborate cultivation can be powerful. What is called spiritual practice has force? It is also said that the situation of our life can change, it is called force. Otherwise elaborate sentences have this power very abstract. What is called elaborate force? The situation of our life can be transformed, this is the mind of each of us. Total wisdom must be based on behaviors expressed. If not, where can wisdom come from? From the behavior of our lives, from where you dealt with the receptacle to knowing how intellectual you are and how well your intellect reaches a certain level. Therefore, the practical life in the daily life is the school of wisdom.

What is "gender"? Is like the law. The world we call rational, reasonable, legal, in the Buddhist house we call it. Referring to the study, we should not think too narrow sense, referring to the school of thought to the five precepts, ten precepts, this range is too small. Honest, rational, legal, that is the school. We think, should not think other people should think themselves. The true man, every hour at his own interest, then you are right. Just as Master Sixth Patriarch Hui Neng from Zen said, " If you are a genuine person, do not see the worldly error." Caring yourself not in time, do you have time to see the mistakes of others? From birthlessness to the present, the practice of defilement is often initiated, so all creation in a lifetime as true as the Bodhisattva Teradata in the business law has said is: " beings Phuc Yen The thought of the mind is a crime . If we can often reflect, be able to criticize, know the mind starts to think themselves are poor, job words are also creating karma, you can reflect, can observe , the Buddha called enlightenment, you are enlightened. "Enlightenment startup", after enlightenment and bring their mistakes remodel, that is called practice. Therefore, people must definitely be thorough, not every day to practice the bell, knock, read the sutra, but to bring all the errors from within our minds, which is called the practice .

You are very clear, this world of accidental duplication, in the world there are many predictions at home and abroad. There are many initiates who have seen each other, but see that they are not sure, they are skeptical to look at it, refuse to believe, refuse to accept, then there is no way. As a knowledgeable person, the head of the mind, calm, come to see through these myths, through the modern social situation, see generally people start thinking mind, what they think remember something, say something, do something; Then compare with the prediction of the ancients will be cold spine. Can we be aware of the great compassion of the Bodhisattvas, the last reminder, how can we save? Have! Turn your head is the shore, just turn your head,

Where did the dharma begin? Start learning from morality. What gender? At present it is very difficult, this era of initiates we develop the mind of the Buddha, said achievements are not equal to the ancient. Why? The ancient people do the legal, the old sense of the law. Today we are why not? Do not understand morals. Why do not you understand morals? No one speaks, no one teaches you, how do you know? In ancient times people taught you much, your parents know how to teach you, your guru teaches you, if you want to learn the Buddha, then the master to teach you, who teach a lot. There are no teachers at present. The mind of the Buddha, you also take refuge in the ordained, even to the monk, teacher taught you what? Teach you to worship, teach you grace, good name, just the blessing. But is it really a blessing or a blessing? This era is far from ancient times, the main cause of this place.

We at the preaching often reminded fellow initiates, learn the Buddha, who is "Buddha"? Our Buddha Shakyamuni Buddha. Shakyamuni Buddha appears so that is the example we learn. It is said that Sakyamuni Buddha is the "blessings of duality". We read on the business, comparison blessings have countless comparisons, the Buddha uses this method to us to congregate. He said a beggar, the beggar in the world to the uttermost, the beggar standing with a Yellow Emperor, who do people see the great blessing? As soon as he saw, the beggar, how to match the blessing of the other Emperor. That blessing, he said if the Kingdom of the same people standing with the king of heaven, then the King of our humanity will be like a beggar, Displaying the blessings of the king of heaven is very large. Every level of each floor that compared, compared to the king of heaven Great Brahma King, Ma He Tua Thien Vuong, this is the greatest blessing in our three realms. Buddha said whether the King of heaven Ma He La compared with the Bodhisattva rebirth of the lower realms, the king of heaven Ma He is the same as the beggar. So you know, the blessings of the reborn Western great can not think. In this business is very clear, people lower rebirth to the Western World Ultimate Bliss, blessings like Amitabha Buddha. This is an incredible place of business, "the law is incredible. Why are so great blessings? Oai's blessing Amitabha Buddha, blessed not by fellow practitioners but by the blessing of Amitabha Buddha, So the Western world of Ultimate Loves us like the Buddha Amitabha, the body is like the Buddha Amitabha, blessings, wisdom, magic, the same power as the Buddha. Da. By this can know, practicing the Dharma is more important than anything.

What is "France"? If the current words easily understand that, is the natural law, in the Buddhist do not say naturally, but say "atrium as market". In the mantra has said eight natural words, very deep meaning, this nature corresponds to the character of virtue, which is natural. Today, our behavior is contrary to virtue, contrary to nature, destructive nature, destructive behavior of virtue. The Bodhisattva Buddhas in the six paths, in the ten legal worlds depending on the type of incarnation, depending on the French speaking, they are according to the legal nature, so they are great. Today we initiate the mind in opposition to the legal nature. If you want to ask what is the ultimate nature? I can not say anything, but I can tell you, On this pillar we write ten words, which on the title of the Infinite Life have said very clearly: "Sincerity, Purity, Equality, Right Enlightenment, Compassion," this is the nature of virtue. You can start mindfulness according to ten words, do not leave this ten words, then you honestly are studying the Buddha, you are genuine morality. If we start mindfulness, our words of work are in stark contrast to the ten words that you are creating.

A creator of karma, you create good karma, your future is good, in six lines you are the result of three good road; If you create negative karma, you will definitely be evil. These doctrines in the Buddhist text talk too much, not to comment is the Hinayana, almost Shakyamuni Buddha every lecture mentioned, it is compassion to the peak. Not to mention, the Blessed One also made the mirror for us to see. Recently we have said through, Buddha's blessing reached the ultimate, who can compare with him? But what is the Shakyamuni Buddha manifested? Under a tree to sleep one night, half a day to eat a meal, day out outside begging, He appeared to live like that. Why did not He manifest the great riches that appear as beggars? Can you understand this idea? Compassion to the extreme. If he is a rich man, he can appear, but in the eyes of all living beings, especially sentient beings, see the high and high Buddha, can not be with come, want to close without dare to close. The Sun manifested a beggar, the most mischievous, see the Exalted feel almost like them, I beg, he begs, the most comfortable can also approach him . This is the ultimate compassion. Again told people, general intellectual blessing the fullness of wisdom is out, this kind of generals. In this type of generals so that you can meet the "blessings of duality", you gradually that the Assembly. It is not in the kind of status of the great deity, the supreme deity who pretends to go to the "blessings of duality", but to you in begging beggars. . He specifically displayed the true look to let go, so the final summed up called the Exalted.

Worldly, world is said worldly beings, worldly posture, is also said ten legal world. Ten legal world does not have a person does not respect the Buddha. In the legal world, the most revered person is called the Exalted. Normally we read the sutras to see these celebrities, even see the transmission of Shakyamuni Buddha but can not meet this idea, you can not see, why? Too superficial, too casual. We study the Buddha is no real refuge, embarked from any place do not know. The Buddha has shown us where to start. Embodiment of non-greed, no yard, no si, starting from the common sense.These ancient Chinese ancestors of the ancient Chinese, so in the door of the colon, where the main door is the Uranus, in the middle of worshiping the Boao.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.21/8/2018.