I. PREPARATION

 § (I) (1) CHAIRS

1. - Like this I heard:

At one time, the Blessed One stayed in Sàvathi, in Jetavana, the garden of Anāthapindika. There, the Blessed One calls monks: "Monks,". "The Blessed One". The bhikkhus meet the Sun, the Sun said as follows:

2. - The monks, if the foreigner asked the following: "Sutras, what the Dharma element to take what to do to practice?

Asked, what kind of monks do you answer to the pagans?

 - Lord, for us, the Dharma as the basis for the Sun, as the leader, get the Sun as a shelter. It is good to say, The Blessed One, the Blessed One let's say the meaning of this statement. After listening to the Blessed One, the bhikkhus will live.

 - So, monks, listen and clever, I will preach.

 - Yes, White World.

The rate of bhikkhus meet the Sun. The Buddha said as follows:

3. Bhikkhus, if the pagans ask the following: "Sutra, what the sense organs, what is the purpose of practice?" Asked this, the rate-pretentious, I need to answer to the foreigner as follows: "Here, sages, bhikkhus do good friends, friendly with good, good relations with. "This is the first medicine to practice the Dharma."

4. Again, this Hien, Bhikkhu-precepts are precepts, life is protected with the protection of the Pātimokkha order, full of virtue, fear in minor errors, accept and study in Study the Fa. This is the second clinic to practice the Dharma.

5. Again, this Hiền, rate-pedigree is intended, this story is likely to reduce the upper direction to the mind is wide open such as discussing little sex, discussing enough, discussing about telecommuting gathering, discussing about gender, discussing about gender, discussing about wisdom, comment on liberation, comment on liberation of knowledge, such stories, get no difficulty, get tired hard work, there is no cost. This is the third clinic to practice the Dharma.

6. Again, this monks, monks live diligently effort to break the dhamma, to achieve the good things, effort, persistence, do not give up the burden of the good. This is the fourth clinic to practice the Dharma.

7. Again, these monks, intellectuals, intellectual achievements of birth and death, with the Eucharist enter the path of suffering. This is the fifth clinic to practice the Dharma.

8. Bhikkhus, with monks as good friends, friendly with good, dealing with good, is expected as follows: will keep the precepts, will live protected with the protection of the rules Pātimokkha, full of great virtue, sees fear in small errors, accepts and studies in dharma.

With the rate of monks, good friends, good friends, good relations with people, the expected time as follows: This story is likely to fall, leading to open mind, as discussed low education ... such stories, there are not difficult, there is no hard work, there is no fee. With the rate-pretentious, good friends with good, friendly with good, with good relations, the time is as follows: will live diligently effort to break down the dhamma ... in the good faith. With the rate of monks, good friends with good, good relations, the waiting time is as follows: there will be wisdom, intellectual achievement of birth and death, go to the footpath path end suffering. And this, monks, when he has stayed in these five dharmas, four more Dharma need to practice. It is necessary to cultivate the impure mind to the point of craving, need to practice from the heart to the yard, need to practice mind breathing, breathing out to cut off the range, need to cultivate impermanence to break mourning. O bhikkhus, with the rate-monk thought impermanent, thought of not-self is settled; With bhikkhu thought of selflessness, the condemnation of vandalism, in the present, attain Nirvana.

 § (II) (2) ONLY

1. A bhikkhu goes to the Blessed One, after arriving, pay homage to the Blessed One and sit down on one side. Sitting down the side,

 - Full of just, full of just, White World, said so. The Blessed One to how the monks are full y only?

2. If bhikkhu-ya only believe, the bad end of good practice, so, with him, not good end. If bhikkhu only § (Shame) ... if bhikkhu only fear ... if bhikkhu y only diligent ... if bhikkhu y only intellectual, , to practice good, so with him, not good end. Thus, the bhikkhu is cut off, deftly degrading, when the deception is seen with the Holy Wisdom and the end. O bhikkhus, after the rate that he abides in the five, there are four other he must only. how is four?

3. Here, the rate-rate, after a pondering (practice), after a pondering, after a pondering, after deliberation, abandonment, after deliberate, except a clean one. Thus, the monks, monks are full y only.

 § (III) (3) MEGHIYA AUTHORIZATION

One time, the Exalts staying at Càlikà, at Mount Càlikà. At that time, Meghiya was the attendant of the Blessed One. Then Meghiya went to the Blessed One, after arriving, bowed to the Blessed One and stood aside. Standing one side, Sun worship Meghiya White:

 - Lord, I want to go to the village of Jantu for alms.

 "Now, Meghiya, do what I think is good.

2. Then, Meghiya, in the morning, emblazoned with the bowl and went to the village of Jantu for alms. After begging in the village of Jantu, after the meal, on the way back alms, go to the river Kimikàlà, while walking, walking across the river Kimikalla, Meghiya see a beautiful mango forest. be lovable. Seeing this, he thought, "This mango forest is so beautiful. So it is enough for the good Thieu son preferred to be in need, and if the Buddha approved, I will go to this mango forest to find.

3. Then Meghiya went to the Blessed One, after arriving, bowed to the Blessed One and sat down. Sit down. Venerable Meghiya White World:

 - Lord Buddha, here in the morning the doctor, holding the bowl and go to the village of Jantu to beg for food. Alone, after the meal, on the way back to begging, go to the river Kimikalle. When the pedestrians, walking on the bank of the Kimikàlà River, I saw a beautiful mango forest. Seeing this, I thought: "This mango forest is beautiful, pleasant. So it is enough for the good Thieu son preferred to be in need, and if the Buddha accepted us, we will go to mango forest to find.

 - Please wait for this Meghiya until another monk is present, because we are alone.

4. The second time, Sun Devote Meghiya White:

 - The Blessed One, for the Exalted has nothing more to do, no need to add anything to do. And you, the Sun, there is something to do more, there is something to do in addition to things have done. If the Blessed One accepts you, I will go to the mango forest to be in need.

 - Please wait for this meghiya, until another monk is present, because we are alone.

5. The third time, Sun Ming Meghiya:

 - The Blessed One, the Blessed One has nothing more to do, no need to add to what has been done. If the Blessed One accepts you, I will go to the mango forest to be in need.

 "Hey, Meghia, when you said it, what time can we say? So Meghiya, now do what I think is timely.

6. Then Meghiya from the seat stood up, bowed to the Buddha, the right side toward him, went to the mango forest, after arriving, go into the mango forest, then sit down under a tree . While Meghiya Sun stayed in the mango forest, most of the evil three evil current range is education, yard and damage range. Then, Meghiya thought, "It is so wonderful, it is so. I have renounced my faith, abandoned my family, lived without family. But this evil evil intrusion is penetration, ie education, yard, harm.

7. Then Meghiya went to the Blessed One, after he bowed to the Blessed One and sat down. Sitting on the side of Meghiya Sun worshiper:

 - Here, White Sun, when I live in mango forest, three evil evil current, ie education, yard games, harm. Lord Buddha, I think the following: "It is so wonderful! It's so rare! I trust the family, abandoned family, living without family. But this evil evil intruded penetration, ie education, yard, damage range.

 - Meghiya, with liberation mind has not been mature, the French year to master. What year is it?

8. Here, Meghiya, bhikkhu is good friend, friendly with good, good with communication. Meghiya, with unassuming mind, this is the first one to be mastered.

9. Again, this Meghiya, precepts of precepts, is protected by the protection of the Pātimokkha order, full of virtue, fear in small errors, acceptance and study in the Studying. Meghiya, with the untouchable mind, this is the second dharma to master.

10. Again, this Meghiya, this story is likely to fall (upper direction) to the mind is wide open, such as discussing little sex, discussing enough, discussing about telecom, discussing not gathering, Comment on the essence of the need, discussing gender, discussing about, discussing wisdom, comment on liberation, comment on liberation of knowledge. Such stories are not difficult, get no fatigue, get no fee. Meghiya, with the untouchable mind, this is the third dharma to be mastered.

11. Again, this Meghiya, bhikkhu living needs to be diligent to break up the dhamma, to be full of good deeds, effort, persistence not to give up the burden in the good. Meghiya, with unassuming mind, this is the fourth dharma to be mastered.

12. Again, this Meghiya, whose wisdom, intellectual achievement of birth and extinction, with the Ego enters the path of suffering end. Meghiya, with the mind of liberation has not matured, this is the fifth Dharma brought to maturity.

13. Meghiya, with the rate of being good friends, friendly with good, dealing with good, is expected as follows: will live with sex, protected with the protection of the Pātimokkha order, full righteousness, fear in small errors, acceptance and study in the Dharma.

This Meghiya, who is a friend of good, good friends with good, is expected as follows: This story is likely to fall (upper direction) as a comment about sex education ... Such stories are not difficult, get no fatigue, get no fee. Meghiya, who is good friend, good friend, good friend, is expected as follows: He will live diligently ... do not give up responsibility in the good. Meghiya, who is good friend, good friend, good friend, is expected as follows: He will have wisdom ... the foot of the suffering. And this Meghiya, when he comes to stay in this dharma, four more Dharma practice: practice the impure mind to the end of craving, compassionate practice to the yard, practicing mind breathing exhale to cut off the range, practice impermanence to sabotage conceit. Meghiya, with bhikkhu thoughtlessly, thought of not-self existed. Having thought of selflessness, the time of condemnation is sabotaged, even in the present attainment of Nirvana.

 § (IV) (4) NANDAKA LIBRARY

One time the Exalted One stayed in Sàvathi, in Jetavana, in Anāthapindika's garden. At that time, Venerable Nandaka was preaching to the monks in the hall, lecturing, encouraging, exhilarating, making happy.

2. Then the Blessed One in the afternoon from the Meditation stood up, went to the hall, after arriving, stood outside the hall, waiting for the lecture to end. Knowing that the sermon was over, the Blessed One cleared his throat and knocked on the door. These bhikkhus open the door to the Blessed One. Then the Blessed One entered the hall and sat down on the prepared space. Sit down, the Sun said to Nandaka Sun:

 - Long, this Nandaka is the method, he preached the rate-rate! Back when I was standing outside the door, waiting for the lecture to end.

3. When this is said, Nandaka Sun confused the Buddha:

 - Lord, we do not know the Sun stood at the door. If we knew that the Sun stood at the door, we did not speak so long.

The Blessed One after knowing the embarrassed mood of Nandaka told Nandaka Nandaka:

 - Goodbye, hey, this Nandaka! It is worthy of the monks and nuns of monks and nuns. Nandaka, when you meet, Nandaka, there are two things to do: say dhamma or silence of the saint. Nandaka, bhikkhu has faith but no precepts, so he is not full of that part. Therefore, it is necessary to make enough of it: "How do we have faith and gender?" And when, this Nandaka, bhikkhu has faith and gender, so he is full of that part. And this Nandaka, monks have faith and gender, but the inner is not pure; So he is not full of that part. Therefore, it is necessary to make full of that part: "How do we have faith and gender and pure inner peace?" And when, this Nandaka, Believers have faith and have precepts and pure inner purity; So he was full of that part. And this Nandaka, monks have faith, there is precepts, the inner purity, but not increased wisdom, so he is not full of that part. Therefore, it is necessary to make full of that part: "How do we have faith, there is precepts, there is pure meditation, and there is an increase in wisdom practice?" And when, this Nandaka, Believers have faith, there is precepts, there is pure meditation, and there is increased wisdom, so he is full of that part.

The Buddha preached so. Speaking like this, the Good Thief from the seat stood up, entered the Nurse.

4. Then, Nandaka, when the Blessed One went soon to call monks:

 - Now, this Hien, the Sun with four sentences, after the lecture Pham happy completely full of pure, from the seat to stand up, went to the Nurse. "This Nandaka, monk has faith ... so, he is full with that part."

Hey, there are five benefits, by listening to the right time and discuss the law in the right time. What year is it?

5. Here, this Hien, Bhikkhu-sermon lecture for the rate-pretentious, good-hearted, benevolent, mean, written, present Perfectly pure whore. How much, how much, how bhikkhu-dharma lecture for the rate of monks, neat, neutral, good ... full of pure, so much, so he Master likes, respects, respects and imitates. Dear Hien, this is the first benefit, due to the right time to hear the Dharma, the right time to talk about the law.

6. Again, this Hien, Bhikkhu-dharma lecture for the rate-pretentious, good-hearted, good-hearted, mean, written ... clean. How much, how much, how-bhikkhus lecture for the first rate-perfect monks ... so pure, so much, so he lives on the meaning, life expectancy French. Dear Hien, this is the second benefit, due to the right time to hear the Dharma, the right time to discuss the law.

7. Again, this Hien, Bhikkhu-dharma lecture for the rate-first, pure ... full clean. How much, how much, how he preached to the bodhisattva-perfect ... full of pure, this Hien, so much, so, he, after importing The deepest reason in the law, he sees. This is the third benefit, by listening to the right time and talking about the right time.

8. Again, this Hien, Bhikkhu-dharma lecture for the perfect rate ... full of pure. How much, how much, how he preached to the bodhisattva ... perfectly clean, so much, so, the Brahmins to respect the mirror more , thinking: "He has proved or will testify." This is the fourth benefit, by listening to the right time and talking about the right time.

9. Again, this Hien, Bhikkhu-Dhamma lecture for the rate of bodhisattva, good, good, mean, written, presentation Pure fully pure. How much, how much, how-bhikkhus Dhamma lecture for the bodhisattva, good-hearted, good-hearted, mean, well-written, presentation pure happiness fully pure. Here, here, the bhikkhu who is an unsuccessful, living mind requires the supreme safety, the suffering of the yoke, they heard the dharma, arise diligently to attain what. Not yet attained, to attain what has not been attained, to realize what has not been realized. The rate of monks here are the Arahants, the smuggled or gone, the practice of chastity, the doings have done, has put down the burden, has achieved the ideal, has been except for possession, mind liberation. After listening to the French, living focused on the present stay. This is the fifth benefit, because of listening to the right time and by talking about the right time.

That is the five benefits of listening to the right time, and by talking about the right time.

 § (V) (5) STRENGTHS

1. - Bhikkhus, these four powers. how is four?

2. Tertiary force, tons of force, innocent force, power. And this, monks, is the wisdom?

3. What is akusala is considered akusala; what good is considered good; Any law that is guilty is considered guilty; the innocent ones are considered innocent; the black ones are considered black; white ones are white; What should not be done should not be done; What measures should be taken should be implemented; What is not worthy of the saint is considered unworthy of the saint; What is worthy of the saint is considered worthy of the saint. Such measures should be carefully scrutinized, carefully screened with wisdom. O bhikkhus, this is called wisdom. And this the rate-monks, how are tons of force?

4. What is akusala is considered akusala; Any law that is guilty is considered guilty; what black is considered black; What should not be done should not be done; What is not worthy of the holy is considered not worthy of the holy. For the legal, initiated the will, trying, diligent, book mind, mind to break. What good is considered good; the innocent ones are considered innocent; white ones are white; What measures should be taken should be implemented; What is worthy of the saint is considered worthy of the saint. For the legal, he initiated the will, trying, diligent, book mind, heart to prove. O monks, this is called tonic. And these monks, how is the innocent force?

5. Here, the monks, holy disciples achievement of innocent karma, achievements innocent speech, achievements innocent mind. O bhikkhus, this is called innocent force. And these monks, what is the power of the force?

6. Bhikkhus, there are four solutions to this: generosity, loving speech, benefit, colleagues. The highest in all kinds of generosity, the rate-bodhisattva, the French. The highest in the loving kind, the bhikkhus is to continue the sermon for those who pray and to hear. The highest in the benefits, the monks, is for those who do not believe, encourage, put on, stay in full trust; for those who do not keep the precepts, encourage, put in, stay in full gender; For the people to encourage, put in the shelter in the Bell; to the ignorant, encouraging, put in, dwell on wisdom. The highest rate in the peer is the union between the Predictors and the Steps, the First Steps with the First Steps, the Steps with the Future, the Steps with the Arahants bans O bhikkhus, this is the power of photography.

O bhikkhus, that is the four strengths.

7. The achievement of these four powers, the monks, the Holy students pass five fear. What year is it?

8. Fear of living, fear of bad rumors, fear of shame in the congregation, fear of death, fear of the beast. The monks, the Holy Disciple he examines as follows:

9. "I do not fear the fear of living. Why do we fear the fear of living? We have these four forces: intellectual property, effort, innocent force, power. The wicked may fear the fear of living. The sluggish person may fear the fear of living. The person with the karma, karma, guilty thoughts can fear the fear of living. The non-novice can fear the fear of living. I have no fear of fear of bad rumors ... I have no fear of shame in the congregation ... I have no fear of death fear ... I have no fear the fear of the beast. Why do not I have fear of the fear of the beast? We have these four forces: intellectual property, effort, innocent force, power. The wicked may fear the fear of the beast; a laziness may frighten the fear of the beast; Those who have a career, The guilty plea can be afraid of the fear of the beast; Non-photographers can fear the fear of the beast. "

To achieve these four forces, the bhikkhus, the disciples pass through these five fears.

 § (VI) (6) NEED TO BE RELAXED

1. Here, Venerable Sariputta calls bhikkhus: "Sutras". "Sage." The rate-monks obeyed Said Venerable Sariputta. Venerable Sariputta says as follows:

2. - Hiền Hiền, people need to be studied on two aspects: need to be close or not need to be close. Wear this, you have to find out in two aspects: to be used or not to be used. Almsgiving, this must be understood in two ways: to be used or not to be used. This is to be understood in two ways: to be used or not to use. Village and town, this Hien, should be investigated on two aspects: to find or not to find. This state, in the name of Hiền, needs to be understood in two ways: to be sought or not to be sought.

3. Human beings, this sage, should be investigated on two aspects: the need to be close or not to be close to be said so. What predestined, is said so?

Here, when learned about a person as follows: "This person, if we are close, the time of the immoral deeds grow, the good deeds are reduced. The necessities for the ordained life that we must have such as robes, alms food, mating, drug treatment, these items have been difficult. And for what purpose we renounce, leave family, live without family. The goal of Sa-happy behavior, do not go to complete practice. For such a person, this Hien, no matter night or day, do not ask anything, need to leave, not to follow him.

Here, when one learns the following: "This person, if we are close, the time of the immoral Dharma growth, the good deeds are reduced. The necessities for the ordained life that we must have such as robes, alms food, sieve, drug treatment, these items are not difficult. And for what purpose we renounce, leave family, live without family. The goal of Sa-happy behavior, do not go to complete practice. For such a person, this subtle, after calculation, do not ask anything, need to leave, not to follow him.

Here, when one learns the following: "This person, if we are close, the time of the Dharma diminished, the growth of Dharma, the necessary supplies for the ordained life that we must have as y robes, alms, sieves, medications, things have a difficult way. And for what purpose we renounce, leave family, live without family. The goal of Sa-happy behavior, go to complete practice. For such a person, after such a calculation, must follow him, not be left.

Here, after knowing a person as follows: "This person, if we are close, the time of the Dharma diminished, the growth of Dharma, the necessary items for the ordained life that we must have as clothing, food alms, sieves, medications, drugs that have been a difficult way. And for what purpose we renounce, leave family, live without family. The goal of Sa-happy behavior, go to complete practice. Be gentle, for such a person, must follow until the whole life, not be abandoned, even if rejected.

In this way, one needs to be understood in two ways: to be close and not to be close to being said so, is conditioned by this being mentioned.

4. T-shirt, this must be understood in two aspects: to be used or not to be used has been said so. What is the coast?

Here, after learning about the robes as follows: "If we use this medicine, the immoral nature of growth, the good of the paragraph reduction; You should not use that. " Here, after knowing about the following: "If we use this medicine, the unwholesome deeds, the growth of the Dharma; You should use this. "

Be gentle, the robes need to be understood in two aspects: to be used or not to be used has been said so, due to this condition is said.

5. This alms food, this sutra, needs to be understood in two ways: to be used or not to be used has been said so. What is the coast?

Here, after learning about the alms-giving food as follows: "If we use this alms food, the dhamma improves, the goodness of the alms decreases; Such alms should not be used. " Here, after knowing about the alms food as follows: "If we use this alms food, the unwholesome diminishing, the growth of Dharma; such alms should be used ".

Beggings, alms food need to be understood in two ways: to be used or not to be used has been said so, due to this condition is said.

6. Sitting, this Hien, should be understood in two aspects: to be used or not to be used has been said so. What is the coast?

Here, after knowing about the sieve as follows: "If we use this sieve, the immoral deeds grow, the good deeds are reduced; siemens should not be used ". Here, after knowing the coordinates are as follows: "If we use this sieve, the unwholesome diminishing, the growth good; siemens so should use ".

This sutra must be understood in two ways: to be used or not to be used has been said so, due to this condition is said.

7. Village, town, this Hiền, should be understood in two aspects: need to find and not need to be referred to as such. What is the coast?

Here, after learning about the village, the town as follows: "If we look to this village, the immoral nature of growth, the Dharma good decreases; villages and towns should not be sought. " Here, after learning about the village, the town as follows: "If we look to the village, towns, the unwritten legal diminished, the legal good growth; So should be sought. "

Hey Hiền, village, town should be understood in two aspects: need to be found or not to be referred to as such, due to this condition is said.

8. Nation, this Hien, must be understood in two aspects: need to find and not need to be referred to as such. What is the coast?

Here, after learning about the nationality as follows: "If we look to this country, the immoral deeds grow, the good deeds are reduced; Such a regime should not be sought. " Here, after learning about the nationality as follows: "If we look to this country, the unwholesome diminishing, the growth good; Such a state should be sought. "

In this way, the state must be understood in two aspects: to be sought or not to be referred to as it is said, due to this condition.

 § (VII) (7) SUTAVA

1. So I heard:

At one time, the Blessed One stayed at Ragagaha, at Mount Gijjhakùta. Then, the Sutra went to the Blessed One, after speaking with the Blessed One, asking greetings, after he said the greetings to the guests, sat down. Sitting down, Sutava and Blessed One:

2. - The Blessed One, there was a time when the Blessed One was staying in Rasagaha, in Giribbaja. Here, the Buddha, I have heard from the mouth of the Sun, I accept from the mouth of the Blessed One:

"Hey Sut, what kind of monks are Arahants, have abandoned the smuggled or accomplished, what should have done, have put down the burden, the goal has been achieved, was broken, feet clearance; he can not do five things: bhikkhus has finished the goblins or can not intend to capture the life of sentient beings; Monks have removed the gonorrhea or can not get what is called a robbery; Monks have removed the gonorrhea or can not engage in sex; Monks have removed the gonorrhea or can not tell but lie; Monks have removed the gonorrhea or can not enjoy the sex brought by the storage, as before as the owner. Well, so do not know whether the children sound smart, smart hold, clever ideas, smart life posture teaches or not?

3. - In fact, this Sutavà, so he sounded smart, smart hold, clever, smart life. In the past, and hereafter, here Sutavà, I said the following: "Which monks are Arahants, has gone to the smuggled or, has accomplished, what should have done, has put down the burden, the goal has been achieved, the fetter has broken away, the right feet liberate, he can not violate the five: bhikkhu broke off the illegal or can not deliberately take life of the species; Monks have removed the gonorrhea or can not get what is called a robbery; Monks have removed the gonorrhea or can not engage in sex; Monks have removed the gonorrhea or can not tell but lie; Monks have removed the gonorrhea or can not enjoy the sex of the food stored, as before as the Host Family; Monks have removed the gonorrhea or can not go to sex; Monks have removed the gonorrhea or can not go to the yard; Monks have removed the smuggled or can not go to si; Monks have broken the goblin or can not go to fear. In the past and in the present, I say the following: "Bhikkhu has accomplished, what should have done, has put down the burden, the goal has been achieved, exit; He can not violate the five. "

 § (VIII) (8) SAJJHA

1. Like this I heard:

At one time, the Blessed One stayed at Ragagaha, at Mount Gijjhakùta. Then the Sajjha Sage went to the Blessed One, upon his arrival, and said to the Blessed One, "Welcome to the Blessed One." After greeting the guests, he sat down. Sitting down on one side, Sajjha the Blessed One:

2. - The Blessed One, there was a time when the Buddha was staying in Rasagaha, in Giribaja. Here, White Sun, I have heard from the mouth of the Buddha, I have accepted from the mouth of the Blessed One.

"Hey, Sajjha, what kind of monks are Arahants, have broken the smuggled or, well done, what should have done, has put down the burden, the goal has been achieved, end, the head of liberation; He can not violate the five: bhikkhu has broken the goblin or can not deliberately take the life of the sentient beings; Monks have removed the gonorrhea or, can not take the donation, is called stealing; Monks have removed the gonorrhea or, can not engage in sex; Monks have removed the gonorrhea or, can not know which lie; Monks have removed the gonorrhea or, can not enjoy the sex brought by the storage, as before as the owner. Well, so do not know whether the children sound smart, smart hold, clever ideas, smart life posture teaches or not?

3. - Real things, this Sajjha, so he sounded smart, smart hold, smart intentions, smart life. In the past and in the present, this Sajjha, I said the following:

"Rate-A-la-drought, has finished the smuggled or, has achieved fullness, should do already, has put down the burden, the goal has been achieved, the head of liberation; He can not violate nine things: bhikkhu has broken the goblin or can not deliberately take the life of the sentient beings; Monks have removed the gonorrhea or can not take the donation, called theft; Monks have removed the gonorrhea or, can not engage in sex; Monks have removed the gonorrhea or, can not know which lie; Monks have finished the smuggled or, can not enjoy the sex brought by the storage, as before as the Homeowners. Monks have broken the goblin or can not deny the Buddha; Monks have broken the smuggled or can not deny the Dharma; Monks have removed the goblins or can not deny them;

 - Past and present, I declare as follows:

"Rate-A-la-drought, has finished the smuggled or, has achieved fullness, should do already, has put down the burden, the goal has been achieved, the head of liberation; He can not violate nine things. "

 § (IX) (9) PEOPLE

1. - Monks, these nine classes are present, exist in life. What is nine?

2. Arahant, the level of attainment to attain Arahantship; The future, the degree of direction to attain the results. First level, the direction has reached the highest results; Stage level, which has been oriented towards the achievement of the result; ordinary people.

O monks, there are nine classes of people present, exist in life.

 § (X) (10) ACCESSIBLE

1. - These monks, there are nine classes who deserve reverence, respect, worth offering, worth clapping hands, is the land of blessing in life. What is nine?

2. Arahant, who has attained to attain Arahantship; The future, the degree of direction to attain the results. First level, the direction has reached the highest results; Survival level, which is aimed at attainment results; Transition.

II. ANTIQUES FROM ANGELS

               § (I) (11) AFTER RENT

1. So I heard:

At one time, the Blessed One stayed in Sàvatthi, in Jetavana, the garden of Anāthapindika, and then Sakriputta went to the Blessed One, after paying homage to the Blessed One and sitting down on one side. Sitting on the side, Venerable Sakriputta White World:

 - Lord, I lived in the rainy season in Sàvatthi. Lord, I want to travel in the country.

 - Sariputta, now do what I think is timely.

Then Venerable Sariputta from the seat up, bowed to the Buddha, the right side toward him and then go.

2. Then a monk, after the sorcerer surrender Batman not soon, White World:

 - White Lord, Venerable Sariputta child abuse, has left the trip without apology.

The Buddha called a rate-parade:

 - Behold, I come in my name, to Sariputta: "Sage, the Master calls the sage."

 - Yes, White World.

He said to the Sun, went to Venerable Sariputta, after arriving, told Venerable Sariputta:

 - Sariputta sage, the master called the sage.

 - Yes, this sage.

Venerable Sariputta obeys the bhikkhu. At that moment, Maha Moggallana and Phra Ananda held the key, going from one monastery to another, saying,

 - The fake monks come! Blessed Monks come! Nurse Sakriputta will roar lion roar in front of the Blessed One.

3. Then Venerable Sariputta went to the Blessed One after paying homage to the Blessed One and sat down on one side. The Buddha said to Svarutta sitting down one side:

 - Here, this Sariputta, a good fellow with discontent with the Master: "Lord, Sun worship Sariputta infringes on the child has gone without apology."

4. - Indeed, the Blessed One, with no one staying indifferent on the body, he, here, after infringing a fellow Brahmin, can leave travel, no apologies.

For example, the Buddha, on the ground, people throw net, throwing impure things, tossing defilements, throwing urine, spitting saliva, tossing and throwing blood; But no worries, no shame, no boring. Likewise, the Blessed One, the child resides with the mind as land, spacious, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, white in the water, washing the net, washing impure, wash the toilet, wash the urine, wash saliva, wash blood, wash the pus; However, water is not anxiety, not shame, not boring. Also, the White Sun, the child resides with the mind as water, spacious, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, White World, the fire burning the net, burning the impure, burning the unclean, burning urine, burning saliva, burning pus, burning blood; But the fire is not anxious, not shame, not boring. Likewise, the Blessed One, dwelling with the mind as fire, spacious, vast, immeasurable, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, the Buddha, the wind blows the net, blowing impure items, blowing the toilet, blowing urine, blowing saliva, blowing pus, blowing blood; However, the wind is not anxious, not shame, not boring. Likewise, the Blessed One, the child resides with the mind as the wind, spacious, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, the White Buddha, a cloth cleaning, wiping the net, wipe the impure items, wipe the toilet, wipe the urine, wipe the saliva, wipe the pus, blood; However, the cloth is not anxious, not shame, not boring. Likewise, the Blessed One, dwelling with the mind like a clean cloth, spacious, large, infinite, no grudge, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, the Blessed One, the son of a Candala (daughter), or a daughter of a Candelabra, with his hands on a begging bowl, dressed in rags, entered the village or went to the market. town, with a low mood. Likewise, the Blessed One resides with the Lama-like mind, spacious, vast, immeasurable, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, the White Sun, a bull, with horns sawed, gentle, subdued, well trained, wandered from one street to another, from one intersection to another, not harming one. with legs or with horns. Also, the Buddha, residing with the mind like a bull with horns sawed, wide, large, infinite, no hatred, no yard. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, the Blessed One, a woman or a young man, young, fond of makeup, after shampooing, will be anxious, embarrassed, bored if the snake, or dog body the person was wrapped in his neck. Also, the Blessed One, my anxiety, shame, boredom with this impure body. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

For example, the White Sun, someone brought a bowl full of fat, have pierced many holes, punctured many, flowing, rust. Also, the White Buddha, you carry this body, punctured many holes, have punctured many, flow, leaked. Whoso, who does not stay indifferent, he is here, after invading a fellow Brahmin, can leave travel, no apologies.

5. Then he-monk from the seat to stand up, put the upper one on the shoulder, bowed to the feet of the Buddha and the Buddha:

 - Lord, I have committed a felony. Because ignorance, because of ignorance, because evil beings have distorted Sariputta Voracious, unaware, empty, disappointed, unreal. May the Blessed One accept that sin is a sin to prevent me from embracing the future.

This, bhikkhus, is a serious sin. Because ignorance, because of ignorance, because of evil, you have distorted Sariputta Pharaoh, unconscious, empty, inquisitive, not real. Behold, bastard, for I have seen the sin as a sin, and have revealed the law, and have accepted it unto me. This is an improvement, bhikkhus, in the law of the saint, who sees sin as sin, reveals the truth, and obtains in the future.

6. Then the Blessed One, said to Venerable Sariputta:

 - Sariputta, or forgive this fool, before here, his head broken into seven pieces.

 "Lord, I forgive you, if he told me," Forgive me, "and I expect that he will forgive me.

 § (II) (12) DO NOT EXIST

At one time, the Exalted One stayed in Sàvatthi, in Jetavana, the garden of Anāthapindika, and then of Sakriputta in the morning, embracing him, carrying the bowl to go to Sàvatthi for alms. Venerable Sariputta thinking as follows: "It is too early to go to alms begging Sàvatthi. Let's go to the garden of the Gentiles. " Viscount Sariputta went to the garden of the Pious Masters, after arriving, said to the Gentlemen Prayer welcome greetings, after expressing the greetings ask friends, sit down one side.

2. At that time, while these foreigners are gathering gathering, this story arises: "Dear sages, who died redundant, all are not released from hell, not liberated. not be liberated from the evil realms, not liberated from the realms of evil, of evil, of land. "

3. Then Venerable Sariputta not happy, not to criticize the words of the foreigner He; Not happy, not criticize, from the seat up and leave, with the thought: "I will know the meaning of this word from the Blessed." Then Sariputta beggar alms in Sàvatthi finished, after meal, on the way begging to return, went to the Exalted, after arrival, bowed to the Buddha and sit down one side. Sitting on the side, Venerable Sakriputta White World:

 - In this morning, the Buddha, in the morning, the embankment, holding the bowl went to Sàvatthi to beg for food. Lord Buddha, then I think as follows: "It is too early to go to alms begging Sàvatthi. Let's go to the garden of the Gentiles, when they come, I tell the Gentlemen the welcome, ask, after saying the welcome to ask friends, sit down one side At that time, while the foreigners are gathering gatherings, this story arises: "Dear sages, who dies with no medicine, all of them are not all not freed from hell, no liberated from birth, not liberated from hunger, not liberated from the realm, the beast, the land. And the Blessed One, I do not happy, do not criticize the words of the Foreign Minister. Not happy, not criticized, the child from the seat up and leave, with the thought that:

4. - Sariputta, some of the pagans are ignorant, not intelligent, some will know: "The residual person is a medical doctor, or will know:" He has no medical left is not a doctor. This Sariputta, who has nine kinds of death, is liberated from hell, freed from birth, liberated from hunger, liberated from the realm of evil, the beast, the land. What is nine?

5. Here, Sàriputta, who is full of people in the world, fullness in mind, but not full in wisdom. He, after eliminating the lower half of the fetters, is the mediator Bat-nibbana. Sariputta, this is the first person who, when he dies, is liberated from hell, freed from the sentient beings freed from the hungry ghost ... free from the realm of evil, land.

6. Again, this Sariputta, here is the perfect person in the world, fullness in mind, but not fullness in wisdom. He, after killing the lower part of the fetter, is the damage-Bat-nibbana ... is the escape of Bat-nibbana ... is the Eightfold Bat-nibbana ... The uppermost, go to the Sacred Paradise, this Sariputta, this is the fifth person, when the death is residual, be liberated from hell, be free from the birth of beings ... free from the realms , the beast, the land.

7. Again, this Sariputta, here the category of fullness in the world, not fullness in the sense, not fullness of wisdom. He, after eliminating the three fetters, lightened greed, anger, delusion, is the most hybrid, also came to this world again, and end suffering. This is the sixth siriputta who, when dying, is liberated from hell ... freed from the realms of evil, of evil, of death.

8. Again, this Sariputta, here in the category of fullness in the world, not in fullness, not fullness in wisdom. He, after eliminating the three fetters, is the most species, also birth being man again and then end suffering. Sariputta, this is the seventh person who, when dying, is liberated from hell ... freed from the realms of evil, of evil, of death.

9. Again, this Sariputta, here is the perfect person in the world, moderate achievement in the right, moderate achievement in wisdom. He, after eliminating the three fetters, is the Family, after moving, after rotating two or three families, and after suffering. Sir Sarututta, this is the eighth man, when he died, he was liberated from hell ... freed from the realm of evil, the beast, the land.

10. Again, this Sariputta, here is the perfect person in the world, moderate achievement in the right, moderate achievement in wisdom. After he has destroyed the three fetters, he is able to return up to seven times, after the gongs, after rotation, to a maximum of seven times between the gods and humans, and then to end suffering. This sariputta, who is the ninth person, is dying out of hell, liberated from hell, liberated from the demon, liberated from the realm of evil, evil, land.

Sariputta, some of the pagans are ignorant, not intelligent, some people will know: "There are redundant medicine" or some people will know: "There is no medicine is redundant" .

This Sariputta, who died when he died, was liberated from hell, freed from birth, liberated from hungry ghosts, liberated from the realms of evil, evil, land. But this Sariputta, to this day, this method has not been told for the rate-monks, bhikkhus, the layman, the laywoman. Why? I hope that when listening to this method, they do not bring the discharge. Again, this Sariputta, this method was mentioned by Me because I was asked.

 § (III) (13) MAHKOTTHITA AUTHORITY

1. Then Mahākotthita Mahākotthita came to Venerable Sariputta, after he came, greeted the visiting Venerable Sariputta, after speaking greetings to his friends and sitting down. Sitting down, Mahakitthita said to Venerable Sariputta:

 - Sariputta sage, do live under the blessed Buddha in the hope: "What harm is feeling now, hope that we have feelings in the future"?

 - Not so, sage.

 - Sariputta sage, do live under the blessed Buddha in the hope: "What harm is feeling future, hoping that karma, we are feeling in the present"?

 - Not so, sage.

 - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling is pleasure, expect that it is feeling that suffering?

 - Not so, sage. Dear Sariputta, do you live under the blessed Buddha in the hope: "What career feeling is suffering, hoping that karmic feeling is pleasure"?

 - Not so, sage. Dear Sariputta, do you live under the Blessed One with the hope: "What career is feeling is mature, hoping that the feeling that feeling is not mature"?

 - Not so, sage.

 - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling is not mature, expect that karmic feeling is mature"?

 - Not so, sage.

 - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling is much, hope that the feeling is little"?

 - Not so, sage.

 - Satoriputta sage, live under the Buddha under the hope: "What career is feeling less, hope that it feels much more"?

 - Not so, sage.

 - Satoriputta sage, do live under the Buddha under the hope: "What career is not feeling, expect that feeling?

 - Not so, sage.

 - Satoriputta sage, do live under the blessed Buddha in the hope: "What career feeling, expect that we do not feel"?

 - Not so, sage.

2. - Sàriputta sage, why when asked: "Do not live under the Blessed Buddha with the hope:" What career is feeling now, hope that karma, we are feeling in the future? "Satori replied," Is not that, sage? "When asked:" Are you living under the Blessed One with the hope: "What career is feeling future, Hope that karma is the feeling of the present? "Sage replied:" Not so, sage. " Dear sariputta, why when asked: "Do not live under the Blessed Buddha in the hope:" What career feeling is pleasure, hoping that it is feeling that suffering? Sage replied: "Not so, sage." Dear sariputta, why when asked: "Do live under the Buddha under the hope of:" What career feeling is suffering, May we be feeling the pleasure? Sage replied: "Not so, sage." Why is it asked: "Do you live under the Blessed One with the hope:" What career is feeling well, hoping that it is not feeling well? Sage replied: "Not so, sage." Why is it asked: "Do you live under the Blessed One with the hope:" What career feeling is not mature, hoping that it is felt to be tamed? Sage replied: "Not so, sage." Why is it asked: "Do you live under the Blessed One with the hope:" What career is feeling much, hope that it feels less "? Sage replied: "Not so, sage." Why is asked: "Do not live under the Blessed One with the hope:" What career feeling is less, I hope that karma is feeling much "? Sage replied: "Not so, sage." Why is asked: "Life is Brahman under the Blessed One with the hope:" What career is feeling, hoping that it does not feel "? Sage replied: "Not so, sage." Why is asked: "Do not live under the Blessed Buddha with the hope:" What career is not feeling, hoping that it is feeling "? Sage replied: "Not so, sage." For what purpose live under the Blessed? "What career can not be felt, hoping that it is feeling"? Sage replied: "Not so, sage." For what purpose live under the Blessed? "What career can not be felt, hoping that it is feeling"? Sage replied: "Not so, sage." For what purpose live under the Blessed?

3. - Sage, with what does not know, not see, not reach, not realize, not present, with the purpose to be known, seen, be achieved, be realized to live under the Blessed One.

 - But sage, by ignorance, not see anything, not achieve anything, not realize anything, does not show anything, with the purpose to be known, seen, achieved, realized, How happy to live under the Buddha?

 - This is suffering, this is not known, not seen, not reached, not realized, not present, with the purpose to be known, seen ... that the virtues are living under The Sun. "This is the suffering" ... "This is the cessation of suffering" ... "This is the path leading to suffering," this Sage, is unknown, not seen, not reached, not certified. I was not allowed to appear, with the purpose of knowing, seeing, being attained, attained enlightenment, being the place where the Buddha lived under the Blessed One. Dear Sage, this is not known, not seen, not reached, not be realized, not to appear, with the purpose to be known, seen, achieved, realized, Wives live under the Sun.

 § (IV) (14) SAMIDDHI AUTHORITY

1. Samiddhi then went to Sariputta, after arriving, greeted Viscount Sariputta, after speaking greetings to his friends, sat down on one side. Then Venerable Sariputta said to Samiddhi, sitting on one side:

 - By what predestination, this Samiddhi, who initiated the thinking of the game?

 - Due to the identity of the coast, Sun worship.

 - But this Samiddhi, what makes them go wrong?

 - The world, sir.

 - But this Samiddhi, what do they get started?

 - Get started doing the exercise, Venerable Master.

 - Samiddhi, where do they gather?

 - They are concentrated in sensations, Venerable.

 - But this Samiddhi, what do they take as the top?

 - They are determined to be top, Venerable.

 - But this Samiddhi, what are they up to?

 - They raise the mind increases, Venerable.

 - Samiddhi, what are they doing?

 - They are the ultimate wisdom, venerable Master.

 - Samiddhi, what do they take as the core of the tree?

 - They freed the tree core, venerable Master.

 - Samiddhi, what can they enter?

 - They can enter the immortal, Venerable.

2. - When asked: "Samiddhi, due to the predestination of a man who initiated the thinking?" Sage replied: "Because of the identity of the coast, Venerable Master." This is Samiddhi, when asked: "What makes them go wrong?" Sage replied: "In the world, sir." When asked: "Samiddhi, what do they get started?" Sage replied: "Get started training, Venerable." When asked: "Samiddhi, where is the convergence of them?" Sage replied: "The place of their gathering is life, venerable." When asked: "Samiddhi, what do they take as the top?" Sage replied: "They are determined to be Supreme, Supreme Master." When asked: "What are they doing to increase the height of Samiddhi?" Sage replied: "They are rising to recite, Venerable." When asked: "Samiddhi, what are they doing supreme?" Sage replied: "They have the highest wisdom, Venerable Master." Asked: "Samiddhi, what do they take as the core of the tree?" Sage replied: "They get liberated as a tree, Venerable." When asked: "Samiddhi, what can they enter?" Sage replied: "They can enter immortality, Venerable." Instead, heal, this Samiddhi! This is Samiddhi! Sage answered the question. But sage should not be proud of this issue.

 § (V) (15) ONE SINGLE

1. - For example, this Hien, a cancer has spread for many years. It has nine mouth wounds, with nine mouths cracked. From there there is something flowing, certainly impatient flowing, certainly foul leaks flowing, surely boring melting; there is something cracks flowing, definitely impaired cracks flowing, definitely smelly cracks, flowing cracks fractures.

5. Cancer, this is the monk, is synonymous with this body by four major cities, born by parents, by porridge containing nutrients, impermanent, mutilated, broken, destroyed Exit, there are nine mouth wounds, there are nine mouths cracked. From there there is something flowing, certainly impatient flowing, certainly foul leaks flowing, surely boring melting; there is something cracks flowing, definitely impaired cracks flowing, definitely smelly cracks, flowing cracks fractures.

Therefore, bhikkhus, you bore this body.

 § (VI) (16) THINKING

1. - These monks, have these nine ideas are practiced, is made full, has large fruits, has great benefits, can enter immortality, take immortality as the end. What is nine?

2. Imagine impure, thought dead, disgusting for the food, thought not preferred to all the world, thought impermanent, thought suffering on impermanence, thought of selflessness on suffering, greed.

The monks, this idea is cultivated, is fullness, has great fruit, has great benefits, can enter immortality, take immortality as the end.

 § (VII) (17) FAMILY

1. - The monks, families do nine parts, if not the time should not come, if the time should not sit down. What is nine?

2. Do not cheer up; unhappy prostrate; no fun inviting sitting; If so, they hide; many, they give little, have good things, they give bad; they do not care; they give no thought; They do not have to sit around to hear the dharma, not to enjoy the words.

Now the monks, families who do nine parts of this, if not the time should not come, if the time should not sit down.

3. Bhikkhus, family members do nine parts, if not the time should come, if the time should sit down. What is nine?

4. They cheer up; they cheerfully bowed; they cheerfully invited to sit; If they do, they will not hide; have many, they give much, have good things, they give good; they are careful; they give a thoughtful way; They sat around to hear the dharma, they enjoyed the words.

Be the rate-pretentious, family does nine parts this, if not the time should come, if the time should sit down.

 § (VIII) (18) FROM BI

1. - Monks, days of boys achieved nine parts are practiced, have large fruits, have great benefits, have great brightness, have great variation. How do they practice, monks, days boys achieved nine parts, have big fruits, have great benefits, have great variation?

2. Here, the monks, the Holy students think as follows: "Until the end of the life, the Arahants at the end of the killing, abandonment of killing, the staff, the sword, Have mercy, live mercy to happiness all beings are sentient beings. Today, this night and this day, we also end the killing, abandon the killing, the staff, the sword, the precious, loving mercy to the happiness of all sentient beings. With this part, we follow the Arahant, who will practice the Day of Mankind. " This is the first part to be accomplished.

3. "Until the end of the life, the Arahants take their donations, give up the donated things, only the things given, only the things given, the life itself is pure, without robbery. Today, this night and this day, we also take away the donations, give up the donations, only the things given, only the things given, pure life, no robbery. With this part, we follow the Arahant, practicing the clay. " This is the second part to be accomplished.

4. "Until the end of life, the A-la-dan part of the Pham Alms, Pham happily, living away, abandoned lewd despicable. Today, this night and this day, we also Pham happy, Pham happily, living away, abandoned lewd despicable. With this part, we follow the Arahant, practicing the clay. " This is the third part to be achieved.

5. "Until the end of the life, the arrogant sayings, away from lying, say the words honest, y only in truth, sure, trustworthy, not deceiving, not antisocial. Promise for life. Today, this night and this day, we also end up lying, avoiding lying, saying honest words, pointing to the truth, sure, trustworthy, not deceiving, not against the promise with life. With this part, we follow the Arahant, practicing the clay. " This is the fourth part to be achieved.

6. "Until the end of life, the Arahants indulged in alcohol, wine and wine. Today, this night and this day we also indulged drunk yeast, wine cooking. With this part, we follow the Arahant, practicing the clay. " This is the fifth part to be achieved.

7. "Until the end of life, the Arahants eat one meal a day, do not eat at night, do not eat non-food. Today, this night and this day, we also take a meal a day, do not eat at night, do not eat non-time. With this part, we follow the Arahant, practicing the clay. " This is the sixth section to be achieved.

8. "Until the rest of their lives, the Arahants left to see dancing, singing, music, dramas, wreaths, spices, oils and fashion. Today, this and this day, we also give up dancing, singing, music, drama, wreaths, aromatherapy, oil and fashion. With this part, we follow the Arahant, practicing the clay. " This is the seventh section to be accomplished.

9. "Until the rest of their lives, the Arahants, at the top of their beds, at large beds, abandoned the high beds, the big beds, lying on their beds, in small beds, on grass. Today, this night and this day, we also have high beds, big beds, high beds, big beds, we sleep on the bed, on the bed, on the grass. With this part, we follow the Arahant, practicing the clay. " This is the eighth part to be achieved.

10. Here, the monks, the holy student with the mind of friendship with words, turn one way and stay, so the second ... so the third ... so the way so ... around the world, on the bottom, across, across all the country, across the borderless, he with the mind of friendship with the word, complete and stay, generous, boundless No, no yard.

Thus, the rate-pedigree, practiced on the day of the boys achieved nine parts, have great fruit, have benefits, have great brightness, have great change.

 § (IX) (16) PRIORITY

1. - This night, monks, a large number of gods, after the night was almost full, with the color of victory, brightness of the Jetavana, came to Me, after coming, pay homage to Me stand on one side. The monks, standing on one side, said to him: "Lord, when we live among the people, in the past, the monks are not married to us. Lord, we have risen, but we do not worship. Lord, because we do not fulfill obligations, we are born remorse, afflicted, because of being born with low body.

2. Bhikkhus, there are many other gods come to me and said as follows: "Lord, when we live among the people, in the past, the monks are not married to them children. We got up, we bowed, but I did not invite the seat. Lord, because we do not fulfill obligations, we are born remorse, afflictions, being born with low body.

3. Bhikkhus, there are many other gods come to me and said as follows: "Lord, when we live among men, in the past, the monks are not married to them children. We got up, we bowed, we invited the seats but we did not share (food) according to our ability and strength ... We share (food) Depending on our ability and strength, but we do not sit around to hear the dhamma ... we have to sit around to hear the French, but we do not disobey the French ... we have ears Listen to the French, but we after listening to not have legal status ... we hear after hearing, have legal life, but no reflection on the meaning of the French have been living ... we have thought The meaning of life has been maintained, but we know the meaning, know the French, not practice and legal. Lord, because we do not fulfill obligations, we are born remorse, afflicted, because born with low body.

4. Bhikkhus, there are many other gods come to me and say: "Lord, when we live among the people, in the past, the monks are not married to the family. we. Lord, we have stood up, we bowed, we have invited seats, we shared (food) according to our ability and strength, we were sitting around to We hear from the French, we hear after hearing the law, we have thought the meaning of France has been maintained, we after knowing the meaning, know the law, practice the law and legal. Lord, we do not fulfill the obligation, we are not born remorse, afflicted, because born with the winners.

O bhikkhus, these are the stumps, these are empty houses. Monks, meditate, do not have the liberty, do not regret later, as the Divine has been said before.

 § (X) (20) VELÀMA

One time, the Exalted people live in Sàvatthi, in Jetavana, gardens Anáthapindika. Then Anāthapindika went to the Blessed One, after arriving, bowed to the Buddha and sat down on one side. The Buddha told Anàthapindika Home is sitting down one side:

 - Hey, do you have alms in your family?

 - In the family of the generous children, but only the rough dishes made of rice bran, and sour soup.

2. - The house owner, oil dagger or rough, if not generous generosity, generosity does not pay attention, generosity is not his hands, dagger things throw away, generosity without thinking future; Where, where, the Bell is born, the time is not ideal to enjoy the food, the mind is not prone to enjoy the clothes, the mind is not interested in enjoying the vehicle charisma, mind not inclined to enjoy years of merit merit. And their children, or their wives, or their servants, or the messengers, or the workers, they do not hear, they have no ears, they have no peace of mind. Why? This is the home of the dharma of the karmic do not care.

3. This household, whether the gift of rough or healthy, if the alms are careful, generous attention, giving alms by hand, giving gifts that do not throw away, hybrid; Where, where, the generosity of the results of the birth, the time to favor the taste of food magic, the mind to enjoy the magic clothes, the mind to enjoy the magic vehicle, psychic On enjoying the year of merit. And their children, or their wives, or their servants, or their messengers, or their servants, have ears to hear, they have ears to hear, they have peace of mind. Why? The owner of the house, is the carefree fruit of care.

4. In ancient times, the Host, there is a brahmin called Velama. That generous generous as follows: He gave 84,000 gold bowl full of silver. He gave 84,000 bowls of silver filled with gold. He gave 84,000 bronze bowls full of jewels. He donated 84,000 elephants with gold jewelery, with golden banners, covered with gold threads and 84,000 chariots, spread over lion skin, covered with tiger skin, The paper is covered with yellow blankets, with gold jewelery, with golden banners, covered with golden threads. He gave 84,000 dairy cows, tied with fine threads and silver milk cans. He gave 84,000 young women, jewelry with earrings with jewels. He handed over 84,000 beds covered with mattresses of embroidered cotton wool, cushions of chamois leather called kadali, mosaic with upper floor, with red knee on both sides. He gave 84,000 yards of fabric, the smoothest hemp, the smoothest silk, the most smooth fabric, the smallest cotton fabric. And who can talk about food, soft drinks, soft drinks, tastes and sugary drinks? "We think they flow like rivers."

5. Possibly, the Homeowner, he thought: "Maybe Brahmin Velama is someone else, who gave generously in such a way." Hey, do not think so. At that time, I was brahmin Velamas, I have a large distribution. But this Host Family, when given the gift, no one worthy to receive alms. There is no one who makes that pure gift. Behold, Baal-la-Veladma is great generosity, if anyone gives alms to a right view, this gift is greater than the big fruit. Behold, the great Brahman Velama is full of alms, and there is one who gives alms to 100 righteous people, and there is one who gives alms to the One who is greater than alms. Behold, the Lord, the great Brahman Velama generous, and there is one who gives alms to the 100 Most Merciful, and who gives alms to an Unlucky, this gift is greater than the alms. Hey Host, Brahmin Velama is generous, and there is one who gives alms to 100 Unlucky, and who gives alms to an Arahant, who is greater than alms. Behold, the Prince Brahma Velajma of generosity is great, and there is one who gives alms to 100 Arahants, and who gives alms to a single Buddha, this gift is greater than his father. the other. The Grandpa, the grandmother Brahma Velajama generous gift and have the alms for 100 Buddhists alone, who give alms to the Tathagata, Arahant, This is bigger than alms. The householder, although the Brahmin Velamas are generous, and who gives alms to them Bhikkhu with the Buddha as the captain, and who built a monastery for them in four directions. ... and anyone with mental health Buddhist, Dharma and Sangha, and who with pure mind accept the study, abandon the killing, renounce misconduct in the sex, renounce lied, renounce not drunk wine men, wine cooking ... And with someone with pure mind, accept the study of ... abandoned not drunk alcohol wine who cooks, and who cultivates from the mind of liberation, until the moment of cow milking, this gift is greater than the other. Hey, the owner of the Brahmin Velajma, the great generosity, the one who gave him a full right understanding ... and who gave a hundred full of right view ... and who has father One of the Most Influential ... and one of the daddy One Most Favored ... and someone who gives a mischief ... and someone daddy hundreds of miserable, and someone who gave an Ala -Han ... and anyone daddy hundred Arahants ... and have someone give a Buddhist monk, and have anyone give a hundred of Buddhist monk, and have anyone like Tathagata , A-la-drought, Chief Justice ... and have someone give them rate with the Buddha-head,

III. HOSPITALITY ONLY

 § (I) (21) IN THREE METHODS

1. - Bhikkhus, in the three aspects of the Uttarakuruk (North Curacao) is more victorious than the Thirteenth Thirteenth and Mankind in Jambudìpa. What is three?

2. There is no intersection, no attachment, longevity is defined as the win.

In these three aspects, the Uttarakuruka are more successful than the Thirty-thirds and Jambudìpa.

3. Bhikkhus, in three aspects, celestial gods Thirty Thirty heavyweight than the Humans in Uttarakuruka and Man in Jambudìpa. What is three?

4. About natural life network, natural beauty, about heaven. In these three aspects, heavenly heavens are Thirty-Three heavyweights than Humans in Uttarakuruka and Humans in Jambudìpa.

5. Bhikkhus, in three aspects, the human race in Jambudìpa wins over the humans in the Uttarakuruka world and the gods in the heavenly Thirty-three. What is three?

They are heroes, have a place to live and live in this life.

In these three aspects, the human race in Jambudìpa is more conquered than the humans in the Uttarakuruka world and the gods in the heavenly Thirty-three.

 § (II) (22) NOTHING CIRCUMSTANCES

1. - Behold, I will preach three kinds of unconverted horses and three unconverted ones; three types of horses are given, and three are assigned; Three types of pure gentleman horses and three types of gentleman. Listen and be smart. I will say.

 - Yes, White World.

The bhikkhus meet the Sun, the Sun said as follows:

2. - Bhikkhus, what are the three types of horses have not been restored?

Here, bhikkhus, the unmanageable horse with speed but no beauty, no balancing height, outer perimeter. Here, bhikkhus, there is an unmanageable, speedy, beautiful, but unbalanced equine. Here, the bhikkhus, the unmanageable, speedy, beautiful and balanced horse. These three types, the monks, are the three types of horses have not been surrendered.

3. And these monks, what are three classes of people have not been subdued?

Here, the rate-pretentious, there are people who have not been subdued, speed but no beauty, no balance. Here, the rate-pretentious, unmanageable people, speed, beauty but no balance. Here, the rate-pretentious, there are people who have not been subdued, speed, beauty, balanced. These three types of people, the bhikkhus, are the three unmanaged.

4. What, monks, are unmanaged, speedy but no beauty, no balance?

Here is the rate-rate-rate as the intellectual tri: "This is suffering," as the wisdom tri: "This is suffering," as intellectual tri: "This is suffering," as wisdom "This is the path leading to the cessation of suffering." Here I say in the sense of speed. But when asked about winning the law, won the law, he hesitated, no reply. Here I say in the sense of no beauty. He did not get the utensils, such as clothes, food alms, sieves, medications. This I say in the sense that there is no balance. Thus, bhikkhus, who has no garment, has the speed, but no beauty, no balance.

5. How, monks, is the category of people who have not had a garment, speed, beauty, but no balance?

Here is the rate-rate-rate as the intellectual tri: "This is suffering," as the wisdom tri: "This is suffering," as intellectual tri: "This is suffering," as wisdom "This is the path leading to the cessation of suffering." Here I say in the sense of speed. But when asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. But he did not receive the utensils, such as robes, alms, ready mats, medications. This I say in the sense that there is no balance. Thus, bhikkhus, who is unmanageable, speedy, beautiful but unbalanced.

6. And how, is this bhikkhu, who has not been subdued, speedy, beautiful, balanced?

Here, monks, monks as intellectual tri: "This is suffering" ..., as the intellectual tri: "This is the path leading to suffering." Here I say in the sense of speed. When asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. He received the utensils, such as robes, food alms, sieves, medications. Here I say in a balanced sense. Thus, bhikkhus, who is unmanaged, has the speed, beauty is balanced.

These types of people, the bhikkhus, are the three unmanaged.

7. Bhikkhus, what are the three types of horses to be treated?

Here, the bhikkhus, the kind of horse that is subdued, has the speed, but no beauty, no balance. Here, the bhikkhus, the kind of horse that is subdued, speedy, beautiful but unbalanced. Here, the bhikkhus, the kind of horse that is subdued, speedy, beautiful, balanced. These types, the bhikkhus, are the three types of horses that are subdued.

8. And these monks, what are three classes of people are subdued?

Here, the rate-pretentious, there are people who are subdued, speed, but no beauty, no balance. Here, the rate-pretentious, there are people who are subdued, speed, beauty but no balance. Here, the rate-pretentious, there are people who are subdued, speed, beauty, balanced.

And these monks, how are people subordinate, there is speed, no beauty, no balance?

Here, bhikkhus, bhikkhu by the passing of the lower half of the fetter, is born, there, entered Nirvana, no longer have to go back to this life. Here I say in the sense of speed. But asked about winning the law, win the law, he hesitated, no reply. Here I say in the sense of no beauty. He does not receive the items such as clothing, food alms, sieves, medications. This I say in the sense that there is no balance. Thus, bhikkhus, who is subdued, has speed, but no beauty, no balance.

And how, monks, are the subordinates of man, are of speed, of beauty, but of no balance?

Here, bhikkhus, bhikkhu by the death of the lower section of the fetter, is born, where it is entered Nirvana, not to return this life again. Here I say in the sense of speed. When asked about winning the law, won the law, he answered, there is no hesitation. Here I say in the sense of beauty. But he does not receive the same clothing as clothing, food alms, sieves, medications. This I say in the sense that there is no balance. Thus, bhikkhus, who is subordinated to man, has speed, beauty but no balance.

9. And how, this monks, is the subordinate people are, speed, beauty, balanced?

Here, bhikkhus, bhikkhu by the death of the lower section of the fetter, is born, where it is entered Nirvana, not to return this life again. Here I say in the sense of speed. When asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. And he received items such as clothing, food alms, sieves, medications. Here I say in a balanced sense. Thus, bhikkhus, who is subordinate to man, has speed, beauty, balance. These types of people, the bhikkhus, are the three types of people to be subdued.

10. And these monks, what are the three types of pure gentleman horses?

Here, bhikkhus, there is a kind of gentle, fast-paced horse with no beauty, no balance. Here, bhikkhus, there is a kind of gentle, fasting, beautiful, but unbalanced equine. Here, bhikkhus, there is a kind of gentle, fasting, beautiful, balanced horse.

These types, the monks, are the three types of noble horses.

11. And these monks, what are the three types of good man?

Here, bhikkhus, there is the kind of good man who has the speed, but no beauty, no balance. Here, bhikkhus, there is the kind of virtuous, fast, beautiful, but unbalanced. Here, bhikkhus, there is the kind of gentle, fast, beauty, balanced. These types of people, the bhikkhus, are the three types of good man.

How, monks, is the kind of gentle, fast, but no beauty, no balance?

Here, the monks by the eradication of the smuggled or, in the present, himself with victory, enlightenment, attainment and inhabiting non-liberated mind liberation, intellectual liberation. Here I say in the sense of speed. When asked about winning the law, won the law, he hesitated, did not answer. Here I say in the sense of no beauty. He does not receive the items such as clothing, food alms, sieves, medications. This I say in the sense that there is no balance. Thus, bhikkhus, who is the kind of good man, has the speed but no beauty, no balance.

How, monks, are the kind of gentle, fast, beauty, but not balanced?

Here, the monks by the eradication of the smuggled or, in the present, himself with victory, enlightenment, attainment and inhabiting non-liberated mind liberation, intellectual liberation. Here I say in the sense of speed. When asked about winning the law, won the law, he immediately answered, without hesitation. Here I say in the sense of beauty. He does not receive the items such as clothing, food alms, sieves, medications. This I say in the sense that there is no balance. Thus, bhikkhus, who is the kind of gentle, fast, beauty, but not balanced.

And how, monks, is the kind of gentle, fast, beauty, balanced?

Here, the bhikkhu by the eradication of gonorrhea or, themselves with victory, enlightenment, attainment and inhabiting non-liberated mind liberation, intellectual liberation. Here I say in the sense of speed. When asked about winning the law, won the law, he immediately answered. Here I say in the sense of beauty. He received items such as clothing, food alms, sieves, medications. Here I say in a balanced sense. Thus, bhikkhus, who is the kind of gentle, fast, beauty, balanced.

These three types of people, the bhikkhus, are the three types of wise people.

 § (III) (23) AI

1. - Monks, I will discuss the nine principles of love as the root. Listen and clever, I will preach. And these monks, what is the nine grasping root?

2. Due to love should seek; the search should be sought; Condition should be decided; predestined decision should be sexual desire; due to the desire to seduce before; Because the front should have attachment; Due to attachment, there should be greed; Due to grace, there should be a guard, a stick, a sword, a fight, a fight, a fight, a broken language, a language, many evil, evil legal.

O bhikkhus, this is the original nine principles of love.

§ (IV) (24) SPECIES

1. - Monks, there are nine residences of the species. What is nine?

2. Bhikkhus, there are species of sentient beings, the body of difference, the idea of ​​difference, as man, some gods, some in the land. It is the first resident.

3. Monks, there are species of sentient beings, the body of the difference, the idea of ​​homogeneous, Brahma They are natural, when new birth. It is the second resident.

4. Bhikkhus, there are kind of body, body identical, think of difference as natural sound. That is the third resident.

5. Bhikkhus, there are species, homogeneous body, the same idea, as Pure Land. It is the fourth resident.

6. Bhikkhus, there are beings who have no idea, not life as Paradise. It is the fifth resident.

7. Bhikkhus, there are sentient beings beyond the complete picture, eliminating the opposite idea, no intention of thinking wrongly, thinking: "Unexpected is boundless, Not boundless. It is the sixth resident.

8. Monks, there are sentient beings, beyond the limitless boundless origin completely, thinking: "Consciousness is boundless," the proof is boundless. It is the seventh resident.

9. Monks, there are sentient beings beyond the boundless consciousness completely, thinking: "There is nothing at all," the proof of the non-possession of the land. It is the eighth resident.

10. Bhikkhus, there are sentient beings beyond the Absolute Origin of the land completely, proof Non-ideal non-origin. That is the ninth innocent residence.

O bhikkhus, these are the nine dwellings of sentient beings.

 § (V) (25) INTELLECTUAL PROPERTY

1. - Monks, when the rate of monks are cleverly accumulated with wisdom, the reasonable time for him-rate said as follows: "I know: , what should be done, no longer go back to this state anymore. And these monks, how is the mind-bodied monks are skillfully accumulated?

2. Ly tham is our heart, so that mind is skillfully accumulated with wisdom. "The yard is my heart," so that mind is skillfully accumulated with wisdom. "Li si is my heart," so that mind is skillfully accumulated with wisdom. "Tanh without greed is my mind," so that mind is skillfully accumulated with wisdom. "Tanh no yard is my mind," so that mind is skillfully accumulated with wisdom. "Silence is my mind," so that mind is skillfully accumulated with wisdom. "Śūnyatā is not a turning point for sexuality," so that mind is skillfully compiled with wisdom. "Śūnyatā is not a turning point for our nature," so that mind is skillfully accumulated with wisdom. "The emptiness of turning to non-being is our mind," so that mind is skillfully accumulated with wisdom.

When bhikkhus, when the mind-bhikkhu is clever accumulation with wisdom, the reasonable time for bhikkhus said as follows: "I know that:" Born, Do it, do not go back to this state anymore. "

 § (VI) (26) PRAYER

1. Like this I heard:

At one time, Venerable Sariputta and Venerable Candikàputta resided in Rājagaha § (Rajasthan) in Truc Lam, the nursing home of the squirrels. Here, Venerable Candikàputta calls the bhikkhus, saying:

 - Siddhartha, Devadatta sermon for the rate of monks as follows: "The sage, when the monks' minds are skillfully accumulating with wisdom, the reasonable time for him rate replied as After that: "I know that:" Birth has been, Pham Happened, should be done, no longer retired this state again. "

2. To be told, Venerable Sariputta said to Candikàputta:

 - This Candikàputta sage, Devadatta does not have the sermon for the rate as follows: "When the meditator, when the rate of monks are cleverly accumulating with reasonable wisdom for the rate that he replied as After that: "I know that:" Birth has been done, Pham Happened, what should do, no longer back this state again. " Candikàputta sage. Devadatta sermon for the rate-monks as follows: "The sage, when the monks' minds are skillfully accumulated with the mind in the right time for the rate that he replied:" I know: "Sanh was, Pham Happened, what should have done, no longer back this state again."

3. The second time ... The third time, Venerable Candikàputta told the monks that:

 - The sage, Devadatta sermon for the rate as follows: "When monks are well-accumulating intelligence with real-time wisdom for the bhikkhu as follows:" I know "Born to have done, good luck has done, should do has done, no longer retired this state again."

The third time, Venerable Sariputta said to Candikàputta:

 - This Candikàputta sage, Devadatta does not have the sermon for the rate as follows: "The sage, when the monks are skillfully accumulating with the wisdom of the real world for the rate that replied as "I know:" I have no more ... no longer return this state ". Candikàputta sage. Devadatta sermon for the rate-monks as follows: "The sage, when the monks' minds are skillfully accumulated with the mind in the right time for the rate that he replied:" I know: "Sanh has ... no longer retired this state anymore."

4. - And how, this gentleman, the rate of monks are skillfully accumulated with mind?

 - "Attempts are my mind," so that mind is skillfully accumulated with mind. "The court is my heart," so that mind is skillfully accumulated with the mind. "Li si is my heart," so that mind is skillfully accumulated with mind. "Tanh without greed is my mind," so that mind is skillfully accumulated with mind. "Tanh no yard is my heart," so that mind is skillfully accumulated with mind. "Silence is my mind," so that mind is skillfully accumulated with the mind. "Śūnyatā is not a turning point for sexuality," so that mind is skillfully accumulated with the mind. "The emptiness of the redness is our mind," so that mind is skillfully accumulated with the mind. "The emptiness of turning to non-being is our mind," so that mind is skillfully accumulated with the mind.

 Thus, the Sage, with bhikkhus having such a center of liberation, if the rays due to the strong perceptions enter the precepts of the eye, the colors do not conquer the mind, the mind is secure Stay free from contamination, not shake. He depends on the cessation of them; If the ear sounds strongly enters the ear canal ... if the strong sense nostrils go into the nostrils of the nostrils ... if the tongue aware strongly go into the world tongue of the tongue ... if the senses of the cognitive body strongly enter the mind of the mind. The law does not conquer, the mind, the mind is staying, not contaminated, not shaken. He depends on the cessation of them. For example, this sage, a stone pillars sixteen elbows, eight elbows buried deep into the ground, eight elbows on the rise, if from the East, heavy rain, wind does not shake, do not move, do not make strong move the stone; If from the West ... if from the South ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If from the North ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock strong. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If from the North ... if from the South, the rain is big wind, do not vibrate, do not move, do not move the rock strong. Why? This is because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. Because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. Because the pillar is dug deep, buried deep. Likewise, the Sage, with the bhikkhu having such a center of liberation, if the rays of consciousness penetrate into the precepts of the eye, the colors do not subdue his mind, not contaminated, not shaken. He depends on the cessation of them. If the consciousness of consciousness ... if the consciousness of consciousness strongly enters the world of consciousness, the dhamma does not conquer the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If the dharma consciousness strongly enters the precept of the mind, the dharma does not subdue the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them. If the dharma consciousness strongly enters the precept of the mind, the dharma does not subdue the mind, the mind is settled, not contaminated, not shaken. He depends on the cessation of them.

 § (VII) (27) WILL BE HAPPENING (1)

1. Then Hosts Anàthapindika went to the Blessed One, after bowing to the Blessed One and sat down on one side. The Buddha told Anàthapindika Home is sitting down one side:

2. - When the fear of hatred of the disciple is revealed, when the time comes he can accomplish four parts. If he wants to, he can declare self to self: "Hell for me is the end, the birth to us is the end, the realms of the ghost to us is end, evil realms, evil animals, the land for us is the end. I am the Predecessor, no longer rotten, definitely reached right Enlightenment.

3. What are the years of fear of hatred?

The house owner, fear of hatred due to killing, because of the birth of the birth, brought to the present; fear of hatred in the future, including the heart, the mind of the person feeling good. To abstain from killing, fear of hatred does not lead to the present, fear of hatred does not lead to the future, even without the mind, the mind optimizes that feeling ... For the abstinence from killing , so fear of hatred is restored.

The owner of the house, afraid of hatred for the gift of not giving, because the conditions of the gift not to bring in the present; fear of hatred in the future, including the heart, the mind of the person that feeling ... For you to give up, so the fear of hatred is restored.

The owner of the house, afraid of hatred due to living the misconduct in the sex, because the predestination of living miserable sex in the present; fear of hatred in the future, including the heart, mind that person feeling optimistic ... For the renunciation of living evil in the sex, so fear of hatred is restored.

The owner of the house, fear of hatred due to lying, because of the charm of lying in the present; the fear of hatred in the future, including the heart, the mind of the person feeling ... For those who give up lying, fear of hatred is restored.

The owner of the house, scared of hatred due to wine drunk enamel, wine cooking, because of the wine drunk enamel, the wine brought to the present; the fear of hatred comes to the future, including the mind, the mind optimistic person feeling ... For the wine abandoned immersed wine, wine, so afraid of hatred is restored.

This fear of hatred is restored.

4. What are the four reserve sections that are adequate?

Here, the Host Family, the Holy Disciple, full of absolute faith in the Buddha: "This is the Exalted, the Degree of Consummation, the Chief of Enlightenment, Good Hanh, Good, The World, Supreme Master , Thien Trinh Phu, Thien Nhon, Buddha.

He is full of faith in France: "This is the Dharma of the Exalted, the practical, the instantaneous, the coming to see, the ability to orient, .

He is full of absolute trust for them: "They increase the disciple of the Blessed One is the degree of virtue; We increase the disciple of the Blessed One is the Person; We increase the discipleship of the Buddha is the right conduct; They increase the disciples of the Buddha as a dharma, ie four pairs of eight. They increase this disciple of the Exalted, worthy of respect, worthy of respect, worthy of offerings, worthy of being blessed, is blessed in the world. They are full of the virtue of the noble class, not broken, no damage, no stain, no stain, leading to freedom, praised by the mind, not infected first, leading to meditation. Four of this section is accomplished.

 § (VIII) (28) WILL BE HAPPENED (2)

(The Buddha recited the Sutra 27 for the rate-rate).

 § (IX) (29) CONCENTRATION

1. - Bhikkhus, there are nine conflicts. What is nine?

2. "He has harmed me," conflicts arise. "He is hurting me," the conflict broke out. "He will harm me," the conflict arises. "He hurt my love, my love." "He is harming ... He will harm my loved one, my love," the conflict arises. "He has benefited my unloved, unloved ... ... He is benefiting ..." He will benefit the people I do not love, not love, "conflicts arise.

O bhikkhus, here are nine conflicts.

 § (X) (30) CONTINUOUS CONDITION

1. - Bhikkhus, there are nine things to conflict. What is nine?

"He has hurt me; What are the benefits of such thinking ?, so that conflict is subdued. "He is hurting me; What are the benefits of such thinking ?, so that conflict is subdued. "He will hurt me; What are the benefits of such thinking ?, so that conflict is subdued.

"He has hurt the one I love; What are the benefits of such thinking ?, so that conflict is subdued. "He is hurting the one I love. What are the benefits of such thinking ?, so that conflict is subdued. "He will hurt the one I love; What are the benefits of such thinking ?, so that conflict is subdued.

"He has benefited me not loved, not loved"; What are the benefits of such thinking ?, so that conflict is subdued. "He is benefiting a person I do not love, not love"; What are the benefits of such thinking ?, so that conflict is subdued. He will benefit people I do not love, not love, there are benefits that think so, "so that conflict is subdued.

O bhikkhus, here are nine conflicts being subdued.

 § (XI) (31) THE NINESTY MEMORANDUM

1. - Monks, there are nine things that kill. What is nine?

2. Early achievements Meditation, the thought is destroyed. Achievement of the second meditation, the range of quadruple. Achievement of the third Zen meditation, Hy. Achievement of the Fourth Meditation, in-breath, exhalation out. Achievement is not boundless, color is destroyed. Achievement of the boundless, not boundless country of thought was destroyed. Achievement of non-possession of the land, Consciousness boundless territory destroyed. Achievement of non-ideal non-ideal, Origin of the land was destroyed. Achievement Immaculate, thoughts and feelings are destroyed.

O bhikkhus, this is the nine things that kill.

IV. REAL ESTATE

 § (I) (32) MEMBER (1)

1. - Bhikkhus, there are nine things to stay. What is nine?

2. This sage, here there is bhikkhu-liberation, glass of evil, witness and stay First meditation, a state of ecstasy due to lingual education and four. Combat Games and Four ... Second Zen ... Third Zen ... witness and meditation Wednesday. After passing the perfect imagination, after ending the conflicts, do not mind the idea of ​​difference, know that: "Unhappiness is boundless, proof and stay Not boundless. After passing not completely boundless, know that: "Consciousness is boundless, proof and shelter Consciousness boundless. After passing the boundless consciousness completely, knowing that: "Nothing," evidence and shelter of ancestral land. After overcoming the total ownership of the country, witness and non-non-thinking non-ideal country. After passing the non-ideal idea of ​​non-ideal origin, the proof and residence of freedom of thought.

O bhikkhus, here are nine things to stay.

 § (II) (33) RESPONSIBILITY (2)

1. - Monks, we will be discussing this nine meditation certificate. Listen ... Monks, what are nine things to meditate?

2. Where the sexual desire to kill, and those who after the eradication of sexual desire, live, I say: "Certainly the voodoo is not sex, is tranquil, has crossed, came to the shore. with that meditation ". Where are the eradication? Those who after the eradication of sexual desire reside: "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, The education and the first stay meditation. Here, the sex is eradicated sex, live residence ". Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the happy, happy with the words "Lanh thay" he will pay homage, hand and hands down.

3. Where the range and the four are destroyed, and those who after the destruction, the killing and the fourth, live not reside, I said: "Surely the Pharaoh is not sex, silence , has crossed over, came to the other side with Zen meditation ". Where are the ranges and quarters are eliminated? Who after the passage and quit living quit? "I do not know, I do not see that," said one, he should be said as follows: "Here, this Sage, rate-killer and four ... witness and stay meditation Monday. Here, the range and quartet are destroyed, they after the kill, phase kill and quadruple, live resident. Surely, these monks, who do not deceive, do not cheat will be happy, happy with the words "Lạnh thay". After the joy, happy with the words "Lanh thay" will pay homage, clap hands and serve.

4. Where harmony is destroyed, and those who after the destruction, the destruction of joy, live, I say: "Surely these gods are not sex, tranquility, has crossed, has Come to the other side with Zen meditation ". Where is the destruction? Those who after the killing, the killing of joy, living habits? "I do not know, I do not see that," said one, he should be said as follows: "Here, this Sage, Libra glasses happy discharge, proof and stay meditation Tuesday. Here, the joy is destroyed. They after the destruction, the destruction of life, living habitable. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy, after rejoicing with the words "goodbye" will pay homage, clap hands and servants.

5. Where to go to get rid of the destruction, and those who after the destruction, the passage to settle down, live, I say: "Surely the Pharaoh has no sex, tranquility, has crossed , came to the other side with Zen meditation ". Where are you going to get rid of? Those who after the destruction, the moment of destruction, live live. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, rate-pretentious discharge, suffering, private Here, the discharge is destroyed. They after the destruction, the moment of killing, living live. Surely, the bhikkhus, who do not lie, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy, after rejoicing with the words "goodbye" will pay homage, clap hands and servants.

6. Where beauty is destroyed, and those who after the cessation, after the dying, live abiding, I said: "Surely the Pharaoh is not sex, tranquility, has passed , came to the other side with Zen meditation ". Where is the beauty of destruction? Those who after the passage of destruction, the moment of death, living resident. "I do not know, I do not see that," said one, he should be said as follows: "Here, this Sage, rate-pedal over completely, completely stop the obstacles. I do not mind the difference, know that: "Unhappiness is boundless", attained and stayed "No boundless origin." Here, the colors are destroyed. They after the destruction, the destruction of life, living habitable. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy,

7. Where is the boundless thought to be destroyed, and those who after the destruction, the destruction without boundless thought, live abiding, I said: "Surely the Pharaoh is not erotic, is have passed, came to the other side with Zen meditation ". Where Are not the boundaries of thought to be eliminated? Those who after the destruction, the destruction of the infinite thought, living habits. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, rate- Knowing that "Consciousness is boundless," and staying "Consciousness boundless". Here, not infinite thought of the destruction. They are after the destruction of infinite thought, live, stay. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy,

8. Any place where the boundless consciousness of the thought is destroyed, and those who after the passing away, the uncircumcised consciousness, dwell therein, I say, "Surely these gods have no desire, have passed, came to the other side with Zen meditation ". Where is boundless Consciousness thought to be eliminated? Those who after the destruction, the end of the end of the boundless thinking, live, stay. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, rate-pass through the infinite wisdom of thought completely, know that "There is nothing", the proof and stay "Indigenous". Here, Consciousness is bound to be destroyed. They, after the end of Consciousness boundless thinking, live on. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy,

9. Any place where possessed life is destroyed, and who after the annihilation, destroy the property of living thought, live, I say: "Surely the Pharaoh is not erotic, have passed, came to the other side with Zen meditation ". Where Indigenous ideas are destroyed? Those who after the passage of the killing, the phase of the Endless possession of consciousness, living habits? "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, Monk overturned possession completely, non-ideal idea of ​​origin. Here, the non-possession of the thought of destruction. They, after the destruction, the destruction of the ownership of the land, live on. Surely, the bhikkhus, who do not deceive, do not cheat will be happy, will rejoice with the words "Lanh thay". After the joy, after rejoicing with the words "Lanh thay" will pay homage,

10. Where the non-thought idea of ​​the idea of ​​death, and those who after the destruction, the killing of the idea of ​​non-thinking thought, living residing, I said: "Surely these Pharisees do not have love, tranquility, has passed, came to the other side with meditation ". Where does the idea of ​​non-ideal idea imagine the destruction? Those who after the passage of killing, the killings of Phi Phi thought non-thinking thought, living life. "I do not know, I do not see that," who said so, he should be said as follows: "Here, this Sage, Respect and Respect. Here, the idea of ​​non-ideal idea of ​​the idea of ​​death. After the killing, the killing of Phi Phi thought non-thinking thought, living resident. Surely, this monks, who do not deceive, do not cheat will be happy, Will be happy with the words "Lanh thay". After the joy, after rejoicing with the words "goodbye" will pay homage, clap hands and servants.

O bhikkhus, this nine is the meditation retreat.

 § (III) (34) NIGHT-TABLE

1. Like this I heard:

At one time, Venerable Sariputta resided in Rasagaha, in Veluvana, where nursing squirrels. Here, Venerable Sariputta says that bhikkhus:

 - This is the Sage, this is Nirvana; The Sage, this is Nirvana.

2. Upon hearing this, Phra Devi said to Sariputta:

 - Sariputta sage, why is this, when there is nothing to be feeling?

3. - This sage, this is here is lost, although it is not feeling here. Hey Sage, there are five adult education. What year is it?

The colors are perceptible, pleasant, pleasant, pleasant, pleasant, related to sex, attractive. The ear of awareness ... The nose awareness ... The taste of the tongue ... The awareness of the body, consciousness, joyful, pleasant, pleasant, related to sex. , interesting.

Hey Sage, there are five adult education. This sage, born in this year, is born of joy, this sage, this is called pleasure.

4. Here, this Sage, rate-pedigree separation of education, evil glasses, evil legal ... attained and early Meditation. Satori, if while bhikkhu resides with this residence, the idea of ​​the idea of ​​being with the sex still exists; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate, mindfulness ideas, the same with sex education still exists; Thus, to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

5. Again, this sub-Hien, rate-pretentious killing and four ... achieved second meditation and stay. If the monks are staying with this residence, the idea of ​​the idea of ​​friendship with the current level; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate, the ideas of right and wrong are present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

6. Again, this Hien, Libra-Hybrid glasses ... achieve third Meditation. If the monk is staying with this residence, the idea of ​​the idea of ​​friendship with the Hy is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhicitta, the ideas of mindfulness with joy are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

7. Again, this Hien, rate-pedestrian stalk ... proof and stay meditation fourth. Be gentle, if while he is staying with this residence, the ideas of friendship with the discharge is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhicitta, the thoughts of right and wrong are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

8. Again, this Hien, bhikkhu out of all the images, completely stop the obstacles, not interested in the idea of ​​difference, know that: "is not boundless" and stay not boundless. If the monks are staying with this residence, the idea of ​​the idea of ​​being with rupa still exists; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate, ideas of thought with rupa are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

9. Again, this Hien, rate-pedigreed out of No boundless country completely, knowing that: "Consciousness is boundless" and the resident Consciousness boundless. If the monks are staying with this residence, the ideas of friendship with non-boundary is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhisattva, ideas of righteous thoughts with non-boundary are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

10. Again, this Hien, bhikkhu beyond the boundless consciousness completely, knowing that: "Nothing" witness and reside Indigenous ownership. If the monks are staying with this residence, the ideas of friendship with the boundless Consciousness are still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with that rate of bodhisattva, thoughts of righteous thoughts with infinite consciousness are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

11. Again, this Hien, bhikkhu out of total ownership of the country completely, witness and resident non-thinking non-thinking country. If the monk is staying with this residence, the ideas of the friendship with the non-possession of the current is still present; Thus, to him-a disease. For example, this Hien, with a happy person, suffering can arise as a disease. Likewise, with this rate-rate, ideas of right-thinking with non-existence are still present; So to him-a disease. This is a disease that the Buddha called suffering. With this method, this Hiền, must understand Nirvana is lost.

12. Beyond the monk, bhikkhu out of the non - ideal idea of ​​non - ideal origin, witness and residence. He, after seeing with wisdom, the pirate or the end. With this method, this Hiền, must understand Nirvana is lost.

 § (IV) (35) CHILD

1. - For example, bhikkhus, a cow living in the forest, foolish, not smart, do not know the field, not skilful go to the rugged mountains. He thought, "Let's go to the direction we have not gone before. Let's eat the pasture that has not been eaten yet, and we'll drink the water that was not before we drank." She cleverly set her forefoot well, and she can not go to the previous direction. She has not eaten before, and can not drink before drinking. At the place where he first set foot, he thought: "Let's go to the direction that did not go before, we eat the grass that was not eaten before, I will not drink the water before," it can not get back there. safely. Why? Here, bhikkhus, because the cow lives in the forest, is foolish, not intelligent, Do not know where the field, not skilful go to the mountains dangerous. Likewise, monks here, there are some foolish bhikkhus, who are not intelligent, do not know where the field is, are not skillful, descendants, evil cup ... witness and stay first meditation. He does not practice, do not practice the generals do not make full, do not dwell so smartly, he thought again: "Let's go out and fourth ... witness and stay meditation Monday." He can not kill the game and four ... can not witness and stay meditation Monday. Even though he thinks: "Let's get married ... witness and stay first meditation", he also can not be educated ... attained and retreat Meditation first. It is called bhikkhu, which is falling on both sides, falling on both sides, such as the cow lives in the forest, foolish, not intelligent, do not know where the field, not good Go to the mountain rugged.

2. For example, bhikkhus, a cow living in the forest, wise, wise, know the field, know the skill to go to the mountain rugged. He thought, "Let's go to the direction we have not gone before. Let's eat the pasture that has not been eaten yet, and we will drink the water that has not been drunk before." nice feet first and then raised his hind legs up, and it can go to the previous direction did not go, eat grass previously not eaten, and drink the water before that was not drinking. At the place where he first set foot, he thought: "Let's go to the direction that did not go before, we eat the grass that was not eaten before, I will drink the water that was not before," it can return to that place. safe way. Why? Here, bhikkhus, because the cows live in the mountains, wise, clever, know where the field, skilful go to the mountains of hardship. Also, The rate-pretentious, here there are a number of intelligent-wise, intelligent, know the field, know skill, education, glass of evil ... can prove and stay first meditation. He practiced, practice to make that generous, dwelling smartly. He thought: "Let's kill the game and four ... witness and stay meditation Monday." He does not mix the second meditation, kill the range and four ... witness and stay meditation Monday. He practices, cultivates, makes generous generals, dwells in a subtle way. He thought: "Let us divine joy ... witness and stay Third Meditation." He practices, cultivates, makes generous generals, dwells in a subtle way. He thinks: "Let's get rid of, suffering ... witness and stay meditation fourth." He does not mix meditation, fourth paragraph, paragraph suffering ... and stay meditation fourth. He practices, cultivates, makes generous generals, dwells in a subtle way. He thinks: "Let us pass through the images perfectly, stop the obstacles of thought, not interested in the idea of ​​difference, know that:" The air is boundless, attained and stay Not boundless. He is not confused Not boundless, transcendent of the whole picture ... not interested in the idea of ​​difference, know that: "Unhappiness is boundless, attain and stay not boundless land. He practices, cultivates, makes generous generals, dwells in a subtle way. He thought: "Let us pass without limitless boundaries completely, knowing that:" Consciousness is boundless, attainment and abiding Consciousness boundless ". He does not confuse the Unbounded, crossing Not completely boundless, knowing that: "Consciousness is boundless, and attainment and Consciousness is boundless. He practiced, practice to make that generous, dwelling smartly. He thought: "Let's transcend all-encompassing consciousness," knowing that "Nothing," attain and abide in the non-possession of the land. He does not confuse ownership of the land, crossing the boundless consciousness completely, knowing that: "Nothing," attainment and rescued ownership of the land. He practiced, practice to make that generous, dwelling smartly. He thinks: "Let us transcend totality of the land," attain and abide non-thinking non-ideal. He does not confuse the non-ideal idea of ​​non-ideal origin, overtaken the country completely, attained and settled non-ideal non-ideal country. He practiced, practice to make that generous, dwelling smartly. He thought: "Let us pass through the non-ideal non-ideal idea of ​​origin, attainment and abode. He is not confused,

3. Bhikkhus, when bhikkhuni enters and exits out of that Zen Meditation, it becomes as a kind of mindfulness. With the mind as the harsh, to be practiced, become immeasurable. He with the immeasurable practice, depending on what, what the law needs to be realized with victory, he is mindful of the realization of victory. At that point, he was able to attain, regardless of the type of country. If he wants, he can attain many kinds of divine powers, one body can become many bodies ... with the body can reach the Brahma. There, there he was able to attain, regardless of the type of country. If he wants to, he can attain the Divine Attribute ... There, at that point, he is capable of attaining, whatever type of country. If he wants to, With my mind know the mind of all kinds of sentient beings and beings: Mind is the mind is the mind is greed, the mind is not greedy mind is not greed ... mind liberation know the mind freed. There, there he was able to attain, regardless of the type of country. If he wanted to, he could: "I will remember many past lives, like a lifetime, two lives ... can remember many of the past life, with outlines and details." There, he was able to attain, regardless of the type of country. If he wants to, he with pure celestial celestial beings ... "I can know the beings by their karma." There, there he was able to attain, regardless of the type of country. If he wants, he can, because of the end of the pirate or ... after the realization, attainment, he stays. There, at that point, he is able to attain,

 § (V) (36) MEDITATION

1. - Bhikkhus, I say: "He pointed to the early meditation, the gonorrhea or get rid of." O bhikkhus, I say: "He pointed to the second jhana, the smuggled or to be eliminated". O bhikkhus, I say: "He pointed to the third jhāna, the smuggled or to be eliminated." O bhikkhus, I say: "He pointed to the fourth meditation, the smuggled or to be eliminated." I say, "I pointed to the infinite origin ... y pointed to the boundless Consciousness ... y pointed to the Origin of the land ... I said:" He pointed to Africa non-thinking, non-origin, or pirate.

2. Bhikkhus, I say, "He points to the first Meditation, the smugness or the end," as it is said. What predestined, is said so?

Here, bhikkhus, bhikkhus, etc., and Meditation. He is here for what belongs to rúpa, perception, perception, perception, impermanence, suffering, illness, boils , is the arrow, is the collision, is a disease, is a stranger, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from these dangers, he directed to immortality: "This is silence, this is victory, that is, , the renunciation of all birth, the cessation of thirst, separation glasses, the destruction of Nirvana. He is here to reach the cessation of the gonorrhea or, if not eradicate the gonorrhea or, with the French philoso, with the French god, because of the destruction of the lower section of the fetus, Nirvana, no longer go back to this world. Like the seller,

Likewise, bhikkhus, bhikkhus, etc., attain and abide in Meditation. He is here, for what belongs to rúpa, perception, perception, perception, impermanence, suffering, illness, boils , is the arrow, is the collision, is a disease, is strange, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from these dangers, he directed to immortality: "This is silence, this is the victory, that is, the renunciation of all birth, the cessation of thirst, separation of greed, destruction, Nirvana. He stayed here, reached the cessation of the smuggled or. If you do not eradicate the smuggled or, with the French philanthropy, with the Dharmakaya, because the end of the lower section of the fetter, he is the biological birth, there is Nirvana, no longer back to this world again .

O bhikkhus, I say y pointing to the jhana, the smuggled or the end, so to speak. This predestined relationship is mentioned.

3. Bhikkhus, I say that he only meditates the second ... y refers to the third meditation ... y refers to the fourth meditation, the meditations or the endings, as mentioned. What is the coast?

Here, the rate-rate-rate-pretentiousness, the end of suffering, the end of happiness has feelings before, attain and stay meditation fourth, not suffering, not lost, Net. He is here, for what belongs to rúpa, perception, perception, perception, impermanence, suffering, illness, boils , is the arrow, is the collision, is a disease, is a stranger, is a mutation, is empty, is not self. He avoids his mind from these dangers, after avoiding his mind from these dangers, he directed to immortality: "This is silence, this is victory, that is, , the renunciation of all birth, the cessation of thirst, separation glasses, the destruction of Nirvana. He stayed here, reached the cessation of the smuggled or. If not eradicate the smuggled or, with French philanthropy, with that legal happiness, by destroying the lower half of the fetter, he is the substance of birth, at the proof of Nirvana, no longer go back to this world again. For example, an archer, or archer's student, shoots on a grass dummy or on a clay dirt, and then he or she can become a far-sighted, fast-paced shooter, perforating through a large object. Likewise, these monks, monks, by virtue of the succession ... attain and abide in the Fourth Meditation. He is here, for what belongs to rúpa, perception, perception, perception, impermanence, suffering, illness, boils , is the arrow, is the collision, is a disease, is strange, is a mutation, is empty, is not self. He avoids his mind from the dhamma. After avoiding the mind from these dangers, he directed to immortality: "This is tranquility, this is the victory, ie all the action, the renunciation of all birth, the cessation of thirst, separation glasses, kill, Nirvana ". He stayed here, reached the cessation of the smuggled or. If you do not eradicate the smuggled or, with the French philanthropy, with the Dharmakaya, because the end of the lower section of the fetter, he is the biological birth, there is Nirvana, no longer back to this world again .

O bhikkhus, I say y pointing to the first Meditation, second ... fourth, the smugness or the end, so to speak. This predestined relationship is mentioned.

4. Bhikkhus, I say: "He points to the non-boundary Zen, the grottoes or the end, so to speak. What is the predestined relationship like?

Here, the bhikkhus, beyond the fullness of imagination, cease the obstacles of thought, not mind the idea of ​​difference, know that: "Nothing is boundless, attained and stay Not boundless. He is here, for what belongs to life, belong to the idea, belong to the ... he ... by the end of the lower part of the fetter, is the birth of beings, there is Nirvana, no longer go back to this world anymore.

O bhikkhus, we say: "He pointed to the infinite, the smuggled or the broken," as it is said. This predestined relationship is mentioned.

5. Bhikkhus, I say: "He points to the infinite Consciousness ... he points to the Unmanaged land ... the smuggled or destroyed," is said so. What is the predestined relationship like?

Here, bhikkhus, monks crossed the boundless consciousness completely, know that: "Nothing," attain and abide the non-possession of the land. He is here, for what belongs to the feeling, the thought ... he ... by the end of the lower part of the fetter, is the birth, where there is Nirvana, no longer back this world too.

O bhikkhus, I say: "He pointed at the Ongoing possession, the smuggled or destroyed," is said so. This predestined relationship is mentioned.

So far, to the thought of Zen, until then, need to get the mind to enter. Again, these bhikkhus, these countries, such as the non-perception of non-thought-minded minds and rebirths of thought, are the states, the bhikkhus of meditation, skillfully entering, deftly initiating them made clear by the feet.

 § (VI) (37) THANKS

1. Like this I heard:

At one time, Ven. Aanda resided in Kosambi, in the garden of Ghosita. There, Gijjhakùta Ānanda tells the rate-

 - Bhikkhu Bhikkhu.

 - Yes, sage.

The rate of monks he obeyed Astonanda. Venerable Ānanda says as follows:

2. - It is so wonderful, sage! It is right, sage, how is the way to escape, free from bondage, the Exalted, the Author, the Author, the Arahant, the Right Enlightenment The beings are pure, beyond the mournful, the end of suffering, achieve the right mind, Nibbana. These will only have eyes, and not the senses of the colors and the lands; These are the ears, and not the senses of these words, and the lands; Only the nose and the senses of the incense, and the land; These are the tongues, not the senses of them and the lands; Only the body, not the feelings of these and other lands.

3. When told this, the Prophet Muhammad told the Prophet Ānanda:

 - This gentleman Ānanda, who does not feel the land, he thought or not?

 - This gentleman, who does not feel that country, he thought, not unthinkable.

But sage, who does not sense that country, he thinks what?

4. - Here, this Sage, rate-pass completely through the images, stop the obstacles thought, not interested in the idea of ​​difference, know that: "Nothing is boundless, attain and stay non-boundless. Sage, he thinks so, but not feeling it.

5. Again, this Sage, rate-out of not completely boundless, knowing that: "Consciousness is boundless, attainment and abiding Consciousness boundless. Sage, he thinks so, but not feeling it.

6. Again, this Sage, rate-monk beyond the boundless consciousness completely, knowing that "Nothing," attain and reside Non-possession of the land. Sage, he thinks so, but not feeling it.

7. This gentleman, I once lived in Skaketa, Anjanavana forest in the garden. Then Sage, there is a bodhisattva in Jatilàgàha to me, bowed to me and stood aside. Standing on one side, the Sage, the bodhisattva in Jatilàgàha said to me:

 - Venerable ànnanda, this meditation is not paradoxical, not an amnesia; In it, the domination is not by the recollections, by the liberation, by the firm, by the firm, by the knowledge; thanks to the tri, no anxiety. Venerable Ānanda, this meditation is taught by the Buddha, what fruit?

To say this, Sage, I said to bodhisattva-bodhisattva in Jatilàgàha as follows: - Ladies and gentlemen, this meditation is not paradoxical, not nursing mind; In it, the domination is not the result of the resurrection, the liberation is firm; thanks to solid, be contented; thanks to the tri, no worries ... Hey sister, this meditation is the mind is fruit.

The Buddha said so, this Sage, he has such thoughts, but do not feel that land.

 § (VII) (38) THE MATHES

1. Then the two Brahmins went to the Blessed One, after arriving, said to the Blessed greeting inquiries, after expressing the greetings ask friends and sit down one side. . Sitting on the side, the brahmin said to the Blessed One:

2 - Dear Venerable Gotama, Purana Kassapa, Career omniscient, all is, himself is not the entire balance of knowledge, says: "When I go, I stand, I sleep, I wake, knowledge is constant stay constant ". He said as follows: "With infinite mind, we live, know and see the world is finite". Dear Venerable Gotama, Nigantha Nataputta, Career omniscient, all is, himself is knowledge the whole no residue, said: "When I go, I stand, I sleep, I wake, knowledge is to dwell venture usual practice ". He said as follows: "With finite mind, we live, know and see the world is finite". Dear Venerable Gotama, between two orders of this position statement, the two contradictory statements, who are telling the truth, who lie?

3. - Well, just then, is the Brahmin, let's stop here: "Between the two grades of this position statement, the two contradictory statements, who are telling the truth, who lie? "

Brahmins, I will preach to you, hear and cleave, I will speak.

 - Yes, Tonight.

These brahmins obey the Buddha. The Buddha said as follows:

4. - Brahmins, such as four men standing in four directions, complete with step, with the speed of victory, with long legs won. They are full speed as follows: For example, a skilled bowler who is trained with skillful hands, cypresses, can lightly shoot an arrow across the shadow of the tree. So is their speed. And their long legs, the time is as follows: from the East Sea to the West Sea. Then the eastern man said, "I will go and reach the end of the world." Although this life expectancy of a person is one hundred years - unless he or she eats, the person drinks, the person chews, the person tastes, unless he or she goes bowel movements, unless he or she sleeps to gain strength, He will die before he reaches the end of the world. " Then the man in the West ... then the man in the North ... Then the man in the South said, "I will go and reach the end of the world." For life ... he will die before he reaches the end of the world. " Why? Brahmins, I say, not with such power, can know, can see, can reach the end of the world. Brahmins, I say that if one does not reach the end of the world, the time can not end suffering in life.

5. Brahmins, this year is called the world of the Law of the saint. What year is it?

6. The color of the eyes perceive, pleasant, pleasant, pleasant, related to sex, attractive. The perceptions of the ear ... the nose awareness ... the taste of the tongue ... the senses of perceptual, sensible, pleasant, pleasant, related to sex, interesting.

Brahmin, this year of growth is called the world in the Law of the saint.

7. Here, the Brahmins, Rat-glasses of education ... attained and reside early Meditation. Brahmins, this bhikkhu is called to the end of the world, and lives in the end of the world. But others say of him as follows: "He is still limited in the world, he has not left the world." Brahman, I also say the following: "He is still limited in the world, he has not left the world."

8. Again, these brahmans, rate-pretentious kill the range and four ... attain and stay second meditation ... Third meditation ... Fourth meditation. Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. But others say of him as follows: "He is limited in the world, he has not left the world." Brahman, I also say the following: "He is limited in the world, he has not left the world."

9. Again, these Brahmins, laziness pass completely off the images, terminate the opposition, not interested in the idea of ​​difference, know that " boundless, attained and settled not boundless. Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. But the others, talking about him as follows: "He is still limited in the world, he has not left the world." Brahman, I also say the following: "He is still limited in the world, he has not left the world."

10. Again, these Brahmins, rate-pass not out of infinite origin completely, know that: "Consciousness is boundless, and attainment and Consciousness is boundless. After passing beyond the boundless consciousness completely, knowing that: "Nothing," attain and abide the non-possession of the land ... After overcoming the Absolute possession of the land completely, and the non-ideal non-ideal idea. Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. But the others, talking about him as follows: "He is still limited in the world, he has not left the world." Brahman, I also say the following: "He is still limited in the world, he has not left the world."

11. Ba-la-subjects, rate-first pass non-ideal non-ideal thinking, evidence and residence. . Brahmins, this is called bhikkhu after the end of the world, residing in the end of the world. He is beyond the sublime of the world.

 § (VIII) (39) PRIORITY

1. - In ancient times, monks, there is a fierce battle between gods and Asura. In this battle, the monks, the Asurans win, the gods are defeated. The defeated battle gods, the Asur faces facing the north chase. Then, monks, the gods think, "The Asuras are following. So let's fight a second battle with the Asurà. "

2. For the second time, the bhikkhus, the gods fight with the Asura. Second, the monks, the Asur won the battle, the gods defeat. O bhikkhus, the devastated gods fled fighting, the Asur faces facing the north chase. Then, monks, the gods think, "The Asuras are following. So let's fight a third battle with the Asura. "

3. The third time, the monks, the gods fight with the Asur. Third, the monks, the Asur won the battle, the gods defeated. O bhikkhus, the devastated gods of battle ran into the city gods. And these monks, the devas go into the city of the gods think like this: Now let us go to the refuge of the fear. Now we live with us, nothing to do with the Asur. " Ours, the Asuras also think: "Now the devas have come to the refuge of the fearful. They now live with them, nothing to do with us. "

4. In ancient times, monks, there is a fierce battle between gods and Asura. In this battle, the monks, the gods win, the Asura defeated. The Asur defeats fled, the gods face facing the south chase. Then, monks, the Asuras think, "The gods are chasing after them. Let's fight the second battle with the gods. "

5. For the second time, the monks, the Asura fight with the gods. Second, the monks, the gods won the battle, the Asur defeat. Be the monks, the Asur defeated the fear of running, the gods face facing the South chase. Then, monks, the Asuras think, "The gods are chasing after them. Let's fight a third battle with the gods. "

6. The third time, the monks, the Asurà against the gods. Third, the monks, the gods won the battle, the Asur defeat. Be the monks, the Asur defeat the fear of fleeing into the city of Asur. Then the bhikkhus, the Asuras enter the city of the Asura, thinking: "Now we have come to the refuge of the fearful. We now live with us, nothing to do with the gods. " The devas also think: "Now the Asura have come to the refuge of the fearful. They now live with them, nothing to do with us. "

Likewise, while bhikkhus, while bhikkhus is attained and meditated in the first stage of meditation, meanwhile, bhikkhus, the bodhisattva thinks: go to the refuge of fear, now we live with the self, there is nothing to do with the Mura. " And this, monks, also thinks: "With the coming to the refuge of fear, he does not have to do with me."

8. Bhikkhus, while the rate-monks kill the range and the four ... attain and stay second meditation ... Third meditation ... Fourth meditation, "With the coming to the refuge of fear, now we live with the self, there is nothing to do with the Māra." And this, monks, also thinks: "With the coming to the refuge of fear, he does not have to do with me."

9. Bhikkhus, while bhikkhu passes away from the images completely, stops the obstacles of thought, disinterested in the idea of ​​difference, knowing that "void is boundless", attain and stay non-boundless. The rate-pretentious, so called rate-this monk blind blind eyes, good eyes of the Màra, no longer traces, evil ghosts do not see the way back.

10. Bhikkhus, while Bhikkhu out of not completely boundless, knew that "consciousness is boundless", attain and abide the limitless consciousness ... Exceeding consciousness Origin of the country completely ... Knowing that "Nothing" attains and abides. . While bhikkhu transcends the non-idealist idea of ​​origin completely, attains and abstains vivise; he sees with wisdom, the smuggled or the end. The rate-pretentious, so called rate-this monk blind blind eyes, good eyes of the Màra, no longer traces, evil ghosts do not see the way back. He overcame the sorrow in life.

 § (IX) (40) GREAT CONFLICT

1. - When bhikkhus, elephants, elephants, young elephants, elephants come first, come to the place where the big elephant in the forest cut off the grass, the rate-monks, forest elephant anxiety, shame, boring. When these, monks, elephants, elephants, young elephants, elephants chew the bundles of broken trees, branches at the elephant's large eating place in the forest, this time the Billion -kheo, forest elephant anxiety, shame, boring. When these, monks, elephants, elephants, young elephants, elephants go first, go ahead, into the jungle of the elephant forest, using tentacles, this time the rate -kheo, wild elephant, embarrassed, boring. When, monks, the elephant stepped down the waterfall of the elephant forest, rubbing the trunk of the forest elephant, this time the monks, forest elephants anxiety, embarrassed, boring.

2. Meanwhile, monks, forest elephants think like this: "We now live in confusion with elephants, elephants, young elephants, elephants. I eat the cut grass at the top of the tops, they chew the bundles of broken trees and my branches, I drink the water is cloudy; When we go down to the waterfall, the elephants come rubbing our bodies. Let us live alone, away from the elephants. " Then, after a while, the elephant lived alone, away from the herd, eating uncontrolled topsoil, not eating broken boughs, and tree branches, drinking water without turbidity, when step down the waterfall, the female elephants do not go to rubbing the trunk. Meanwhile, the monks, forest elephants think like this: "Previously, we mixed with elephants, elephants, young elephants, elephants. I eat the top of the cut grass cut off, They eat the bundles of broken trees and my branches, I drink the water is cloudy. When we step into the water, the elephants come to rub our bodies. Now we live alone, away from the elephants, we eat the heads of the grass are not cut off, they do not eat the bundles of broken trees, and our branches. We drink no turbid water. When we step into the waterfall, the elephants do not go to rub our body. The jungle with its tentacles twisted its branches, took palm branches to rub itself, and joyously lightened the itch.

Likewise, while bhikkhus, while bhikkhus is mixed with the bhikkhus, the bhikkhunis, the laypeople, the lay women, the king and the king, with the foreigners In the meantime, monks and nuns of the pagoda, meanwhile, say: "I now live in confusion with the monks and the bhikkhunis, the laymen and The layman, the king and the king's servants, the foreign masters and the disciples of the pagans. Let's live alone, away from them, "he lived in a faraway place, forest, trees, rocky mountains, mountains, beaches, highlands, outdoors, straw. He goes to the forest, goes to the tree, goes to the empty house, sitting lotus, straight back, resting in front of. He after the end of lust in life, living with the mind of desire, refrain from greed. After the end of the field, he lived with the center of the court, have compassion for all sentient beings and beings, Clear the mind from the yard. After the deep, deep-seated chanting, he lived with a low-minded divine mind, thinking of light, mindfulness, alertness, refining mind from the hypocritical soul. After the passage of the transfer too much, he has no fluctuation, inner peace, pure mind filtering from the foreign exchange. After the doubt, he lived beyond suspicion, no doubt hesitating, filtering the mind from doubt in the good. He after the ramshackle the defilement of the mind, weaken this wisdom, separation of education ... attained and resided Meditation first; He was happy because it was against the itch. After the kill and the four ... attain and stay second meditation ... Third Meditation ... attain and stay meditation Wednesday; He was happy because it was against the itch. He overcomes the colors completely, after the end of the opposition, Not interested in the idea of ​​difference, know that: "Unhappiness is boundless, attained and settled not boundless; He was happy because it was against the itch. After passing not completely boundless, he knows that "Consciousness is boundless", attain and abide Consciousness boundless ... After crossing the boundless Consciousness completely, He knows that: "Nothing," attain and abide possession of the land ... after overcoming the total ownership of the country, attain and abide non-ideological non-ideal. After passing the non-ideal idea of ​​non-ideal origin, he attains and abandons the life of the mind, after seeing with wisdom, smuggling, or triumph, he pleases for rebellion. get itchy

 § (X) (41) TAPUSSA

1. Like this I heard:

At one time, the Blessed One dwelt in the middle of the Malla people, in a town of Malla people named Uruvelakappa. Then, in the morning, embrace y, holding the bowl, go to Uruvelakappa to beg for alms. Alive in Uruvelakappa finished, after the meal, on the way back to begging, the Sun said to Sun Ānanda, said:

 "Behold, I am here, waiting for me to enter the forest of Dayan to rest in the daytime.

 - Yes, White World.

Venerable Ānanda obey the Buddha. The Buddha went to forest Dai Lam sitting in the day at a tree.

2. Then the owner of Tapussa went to Pharaoh of Ānanda, after he arrived, bowed to Adon Aanda and sat down on one side. Sitting down, Mr. Tapussa told Awananda:

 - Venerable ànnanda, we are the owner, enjoy the sex, enjoy the sex, love the sex, enjoy the sex. To us, Venerable Master, is the Host Family of the sex, enjoy the sex, enjoy the sex, it is like a chasm for us is the separation. However, Venerable, we have heard that in this Fa and the Law, the mind of the young monks excited in the separation, the pure faith, the resurrection, the liberation, seeing that this is calm. It is here, Venerable Master, is the difference in the Dharma and this law among the bhikkhus and the majority of the people, that is, the distribution.

 - Hey Housewife, this is a problem to talk. Dear Lord, let's go to see the Blessed One, let's go to the Blessed One, after he comes, ask the Blessed One about this meaning. How do we say, we will like life expectancy.

 - Yes, Tonight.

The hostess Tapussa obeyed Venerable Ānanda.

3. Then Venerable Ānanda together with Householder Tapussa went to the Blessed One after arriving ... the Blessed One:

 "The Blessed One," he said, "Lord Aanda, we are the Homeowners enjoy the sex, enjoy the sex, love the sex, enjoy the sex. To us, Venerable, is the Homeowner, enjoy the sex, enjoy the sex, love the sex, enjoy the sex, it is like a chasm for us is the glass. However, venerable Master, we have heard that in this Fa and the Law, the mind of the young monks is excited in the renunciation, the pure faith, the resurrection, the liberation, because it is seen that this is calm . It is here, Venerable, that this difference in the Fa and the Law is between the bhikkhus and the majority of the people, that is, the dispensation. "

4. - That's right, this Ānanda! That's right, this Ānanda! Ānanda, before I enlightenment, has not yet attained the Enlightenment, is also Bodhisattva, I think as follows: Lively, living far away. But my mind is not inspired in the glass, there is no faith, no residing, no release, although I have seen "This is calm." In this regard, Ānanda, on the subject, I think as follows: "By what, by what conditions, my mind is not excited in the glass, there is no faith, no resentment, no liberation, oil You see: "This is calm?" Then Ānanda, I think: "Because I do not see danger in the sex, because I do not fill that danger, the benefits of export have not been attained, I have not been enjoying the benefits. that. Therefore, my mind is not inspired in the cup, not pure credit, not reside, not free ". Ānanda, on this matter, I think the following: If after seeing the danger in the sexes, I enrich the danger. After experiencing the benefits in the glass, I enjoy the benefits, "this event occurs: My mind can be excited in the glass, pure faith, stay, release, because we see "This is tranquility."

Then Ānanda, after some time, after seeing the danger in the sexes, I enriched that danger. After attaining the benefits of the glass, I enjoy that benefit. And this Ānanda, my mind is excited in the glass, pure, reside, liberation, because I see: "This is calm." Nnanda, after a while I am a lust ... attained and settled first Meditation. By dwelling with this abode, the idea of ​​intonation with the sex still exists. For me, this is a disease. For example, Ānanda, for the happy person, suffering can arise, as a disease. Likewise, the ideas of righteousness with sex are still present in me. So to me, this is a disease.

5. This then Ananda, I think as follows: "So let's just ... ie the range and quad dwell attained and Meditation Monday". But my mind there is no inspiration for her no range, no net credit, no dwell, no liberation, I have seen oil: "It is peace". This Ananda, the problem was, I think like this: "Do people do, conditioned by anything, Heart shall not excited for no reach him, no net credit, no dwell, no liberation, oil I have seen: "This is the peace?" then, Ananda, I think as follows: "for I do not see the danger in the Games, because I do not make the fullness of the dangers, benefits are of no As a witness, I have not been enjoying that benefit. Therefore, my mind is not inspired for no range, not pure credit, not staying, not free. Ānanda, on this matter, I think the following: "If after seeing the danger in the Games, We make it dangerous. After the benefits are not there, I enjoy the benefits, "this event occurs: My mind can be excited in no range, pure faith, reside, release, because I see: "This is tranquility."

Then Ānanda, after a while, after seeing the danger in the range. I make that dangerous; After the benefits are not there, I enjoy that benefit. And this Ānanda, my mind is excited in no range, pure faith, stay, release, because I see: "This is calm." Hey, Ānanda, after a while I kill the game and the four ... attain and stay second meditation. By dwelling with this abode, the ideas of the right mind with the current level. For me, this is a disease. For example, Ānanda, for the happy person, suffering can arise, as a disease. Likewise, the ideas of righteous thoughts with the present exist in me. So to me, this is a disease.

6. Then Ānanda, I think the following: "Let us meditate ... to attain and stay Third Meditation. But this Ānanda, my mind is not excited about not happy, no pure faith, no residing, no liberation, although I have seen: "This is calm." Ānanda, on this issue, I think as follows: "By virtue of what conditions, my mind is not excited about not happy, not pure faith, no residing, no liberation , I have seen: "This is calm?" Then Ānanda, I think the following: "Because I do not see the danger in joy, because I do not fill that danger, the benefits have not been happy to achieve. I have not enjoyed it. So my mind is not excited about not happy, not pure credit, no stay, no release. Ānanda, on this matter, I think the following: "If after seeing the dangers of joy, I am making that full of danger. After experiencing the benefits in no joy, I enjoy the benefits, "this event occurs: My mind can be excited in no joy, pure faith, reside, liberation, because I have "This is tranquility."

Then Ānanda, after some time, after seeing the dangers of joy, I enriched that danger; After enjoying the benefits in no joy, I enjoy the benefits. And this Ānanda, my mind excited in no joy, pure faith, residing, liberation, because I see: "This is calm." Nnanda, after a while, I am happy ... attained and retired Third Meditation. By dwelling with this abode, the ideas of the idea of ​​being with Hy is still present. This is a disease for me. For example, Ānanda, for the happy person, suffering can arise as a disease. Likewise the thought, the idea of ​​friendship with Hy is still present in me. So to me, this is a disease.

7. Then, Ānanda, I think the following: "So let us clan, suffering ... witness and stay meditation fourth." But my mind is not inspired by no suffering, not lost, no pure faith, no residing, no liberation, although I have seen: "This is calm. Ānanda, on this issue, I think as follows: "Do not do anything, because my mind is not interested in not suffering, not lost, not pure, no stay, no prize escape, oil I have seen: "This is calm?". Then, Ānanda, I think: "Because I do not see the danger of being lost, because I do not fill that danger. Benefit not miserable, not lost is not attained. I have not enjoyed it. Therefore, my mind is not excited about not suffering, not touching, not believing, not staying, not free. Ānanda, on that matter, We think the following: "If after seeing the danger in the loss, I make that dangerous danger. After experiencing the benefits in no suffering, do not lose, I enjoy the benefits, "this event occurs: My mind can be excited in no suffering, not lost, pure faith, stay, resolve. I have seen: "This is tranquility."

Then Ānanda, after a while, after seeing the dangers of being free, I enriched that danger; After attaining the benefits in not suffering, I enjoy the benefits. And this Ānanda, my mind excited in no suffering, not lost, pure faith, reside, liberation, because I see: "This is calm." Nnanda, after a while, I let go, exhausted suffering ... attain and stay meditation Wednesday. By dwelling with this abode, the ideas of right and wrong are still present. For me, this is a disease. For example, Ānanda, for the happy person, suffering can arise as a disease. Likewise the thoughts, the conjugal thoughts with the discharge still exist in me. So to me, this is a disease.

8. Then Ananda, we think like this: "So let's go through the images completely, end the conflicts, not interested in the idea of ​​difference, attainment and resilience. land. But my mind is not interested in not boundless, no pure faith, no residing, no liberation, although I have seen: "This is calm. In this regard, Ānanda, in this regard, we think as follows: "By virtue of what is conditioned, our mind is not inspired by the non-boundary, without pure faith, without residing, without liberation. , I have seen: "This is calm?" Then, Ānanda, I think the following: "Because I do not see the danger in the rúpas, I do not make this dangerous, the benefits of non-boundary not proven. I have not enjoyed it. Therefore, my mind is not interested in not boundless, not pure credit, do not stay, not free ". Ānanda, on this matter, I think as follows: "If after seeing the danger in the rúpa, I make this dangerous fullness. After experiencing the benefits in the non-boundary, we enjoy that benefit, "this event occurs: My mind can be excited in No boundless, pure faith, stay, You see, "This is tranquility."

Then Ānanda, after a while, after seeing the danger in the rúpas, I make this danger abundant; After attaining the benefits in the non-boundary, we enjoy that benefit. And this Ānanda, my mind excited in No boundless, pure faith, residing, free, because I see: "This is calm." Ānanda, after a while, I pass the images ... attained and settled Not boundless. By dwelling with this residing, the ideas of the mind with the rúpas are still present. This is a disease for me. For example, Ānanda, for the happy person, suffering can arise as a disease. Likewise, the idea, the idea of ​​friendship with identity still exists in me. So to me, this is a disease.

9. Rồi này Ànanda, Ta suy nghĩ như sau: “Vậy Ta hãy vượt qua Không vô biên xứ một cách hoàn toàn, biết rằng: “Thức là vô biên”, chứng đạt và an trú Thức vô biên xứ. Nhưng tâm của Ta không có hứng khởi đối với Thức vô biên xứ, không có tịnh tín, không có an trú, không có giải thoát, dầu Ta có thấy: “Đây là an tịnh”. Này Ànanda, về vấn đề ấy, Ta suy nghĩ như sau như sau: “Do nhân gì do duyên gì, tâm Ta không hứng khởi đối với Thức vô biên xứ, không có tịnh tín, không có an trú, không có giải thoát, dầu Ta có thấy: “Đây là an tịnh?”. Rồi này Ànanda, Ta suy nghĩ như sau: “Vì Ta không thấy sự nguy hiểm trong Không vô biên xứ, vì Ta không làm cho sung mãn nguy hiểm ấy, lợi ích của Thức vô biên xứ chưa được chứng đắc. Ta chưa được thưởng thức lợi ích ấy. Do vậy tâm Ta không hứng khởi đối với Thức vô biên xứ, không tịnh tín, không an trú, không giải thoát”. Này Ànanda, về vấn đề ấy, Ta suy nghĩ như sau: “Nếu sau khi thấy nguy hiểm trong Không vô biên xứ, Ta làm cho sung mãn nguy hiểm ấy. Sau khi chứng được lợi ích trong Thức vô biên xứ, Ta thưởng thức lợi ích ấy”, thời sự kiện này xảy ra: Tâm của Ta có thể hứng khởi trong Thức vô biên xứ, tịnh tín, an trú, giải thoát, vì Ta có thấy: “Đây là an tịnh”.

Then, Ānanda, after some time, after seeing the danger in the non-boundless realm, I am making that full of danger; After enjoying the benefits in the boundless Consciousness, I enjoy that benefit. And this Ānanda, my mind is excited in the boundless knowledge, pure faith, residing, liberation, because I see: "This is calm." Nnanda, after a while, I pass Non-boundless ... proven and settled Consciousness boundless. Because I am staying with this residence, the idea of ​​living with non-boundary is still current. This is a disease for me. For example, Ānanda, for the happy person, suffering can arise as a disease. Likewise, the idea, the idea of ​​friendship with non-boundary is still present in me. So to me, this is a disease.

10. Then Ānanda, I think as follows: "Let us pass through the infinite Consciousness completely, knowing that:" Nothing, "attainable and reside Non-possession of the land. But my mind has no inspiration for Indigenous origin, no pure faith, no residing, no liberation, although I have seen: "This is calm." In this regard, Ānanda, in this regard, we think as follows: "By virtue of what is conditioned, our mind is not inspired by the non-possession of the land, without pure faith, without residing, without liberation. , I have seen: "This is calm?" Then Ānanda, I think the following: "Because I do not see the danger in the Infinite Knowledge, because I do not make that dangerous, the interests of the Indigenous origin has not been attained. I have not enjoyed it. Therefore, my mind is not interested in the non-possession of the land, not credit, not stay, not liberate. Behold, On this issue, I think as follows: "If after seeing the danger in the boundless Consciousness, I make this dangerous fullness. After attaining the benefits of the non-possession of the land, we enjoy this benefit, "this event occurs: My mind can be excited in the Outer Kingdom, pure faith, reside, liberation, because You see, "This is tranquility."

Then Ānanda, after a while, after seeing the danger in the infinite wisdom, I make this dangerous; After attaining the benefits of the non-possession, we enjoy that benefit. And this Ānanda, my mind is excited in the non-possession of the land, pure faith, habitation, release, because I see: "This is calm." Ānanda, after a while, I pass through the boundless Consciousness of the ... proven and inhabited Uranus. By dwelling with this abode, the idea of ​​conjugate with the infinite Consciousness is still present, so for me, this is a disease. For example, Ānanda, for the happy person, suffering can arise as a disease. Likewise the idea, the idea of ​​friendship with the boundless Consciousness still exists in me. So to me, this is a disease.

11. Then this Ānanda, I think as follows: "So let us pass over the Absolute possession of the land completely, attainable and peaceful Non-perceptual non-ideal. But my mind does not have the inspiration for non-ideal thinking, no pure faith, no residing, no liberation, although I have seen: "This is calm." Ānanda, in this regard, we think as follows: "By virtue of what is conditioned, my mind is not excited about the non-ideal idea, not faithless, no residing, no liberation, oil I have seen: "This is calm?" And then, Ānanda, I think: "Because I do not see the danger in the Indigenous possession, because I do not make that fullness, the benefits of non-idealism have not been attained. I have not enjoyed it. Therefore, my mind is not interested in non-ideal thinking, not pure credit, do not stay, not free ". Ānanda, on this matter, I think as follows: "If, after seeing the danger in the Outer Realms, I am in complete danger. After experiencing the benefits in non-ideal non-ideal country, I enjoy this benefit, "this event occurs: My mind can be excited in non-ideal non-ideal, pure faith, We see: "This is tranquility."

Then, Ānanda, after some time, after seeing the danger in the Non-possession of the land, I enriched that danger; After attaining the benefits in the non-ideal world, I enjoy that benefit. And this Ānanda, my mind is excited in the idea of ​​non-idealism, pure faith, residing, liberation, because I see: "This is calm." Ānanda, after a time, I transcend the Absolute possession of the land completely ... attained and settled Non-ideal non-ideal. By dwelling on this abode, the ideas of righteousness with the non-possession are still present, so to me this is a disease. For example, Ānanda, for the happy person, suffering can arise as a disease. Likewise, the idea of ​​conjugal possession with non-possession is still present in me. So to me, this is a disease.

12. Then Ānanda, I think as follows: "So let us pass through the non-ideal non-ideal idea of ​​origin, attain and dwell. But my mind does not have the inspiration for the Immaculate Heart, no pure faith, no residing, no liberation, although I have seen: "This is calm." Ānanda, in this regard, we think as follows: "By virtue of what is conditioned, our mind is not inspired by the mind of the mind, without purity, without resting, without liberation. , I have seen: "This is calm?" Then, Ānanda, I think the following: "Because I do not see the danger in the non-perfection of the ideal, because I do not make that fullness, the benefits of the Imprimatur have not been attained. I have not enjoyed it. Therefore, my mind is not inspired by the life of the mind, not the faith, not staying, not free ". Ānanda, on this matter, I think the following: "If after seeing the danger in the non-ideal non-ideal, I make this dangerous. After experiencing the benefits in the free life, I enjoy the benefits, "this event occurs: My mind can be excited in the life of the mind, pure faith, reside, liberation, because You see, "This is tranquility."

And then, Ānanda, after a while, after seeing the danger in the non-ideal world, I make that dangerous; After attaining the benefits of the free life, I enjoy that benefit. And this Ānanda, my mind excited in the life-saving, pure faith, stay, release, because I see: "This is calm." Nnanda, after a while, I passed the non-ideal idea of ​​non-ideal ... proof and stay the ideal life, I see with wisdom and smuggled or go to annihilation.

13. Until now, this ānanda, nine things that are meditating this meditation have not been the opposite of the proof and the origin, this time Ānanda, in the world, with Heavenly, magical, paradise, with the masses of Sa-and Ba-la-subjects, gods and humans, I have not proved that I have the Chief Justice. Until this time, this ānanda, nine things to meditate This is the proof that I am the opposite of the evidence and the origin, this time Ānanda, in this world, with Heaven, Ma, Heaven paradise, with pants Sa-subjects and brahmanas, gods and humans, until then, I just proved that I have attained the highest level Chief Justice. Tri and Kien arise in Me. I know that "Immovable is my liberating mind. This is the last life, no longer reborn.

V. KIND OF PANCALA

 § (I) (42) PANCALACANDA

1. Like this I heard:

At the time of the Ānanda he stayed in Kosambi, in the garden of Ghosita. Then the Prophet Muhammad went to the Prophet Ānanda, after he arrived, told Añanda the greetings of the inquirer, after speaking greetings to his friends, sat down on one side. Sitting down the side, Phra Udayi told Phra Aanda:

 - Sage, this is said by God Pancàlacanda:

"The good guys find,

Freed in the sublime,

Awakening with Zen,

Pseudoradmin,

Tier abandon, not accept

Heroic recluse. "

Dear Sage, how is sublime? What is liberation from the blessed sublime blessed speech?

- Sage, this year of training is called blessed by the Buddha. What year is it?

The colors are perceptible, pleasant, pleasant, pleasant, pleasant, related to sex, attractive; the perception of consciousness by the nose ... the awareness of the nose ... the awareness of the tongue ... the awareness of the body, consciousness, joyful, pleasant, pleasant, related to sex , interesting.

Sage, this year of education is nourished, was blessed.

3. Here, this Sage, bhikkhus is the education ... witness and early meditation. Until this, this Sage, is liberated from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And here, what is it?

The here and there is not destroyed. It is here that is sublime.

4. Again, this sage, rate-pretentious killing and four ... attain and stay meditation Monday. Until this, this Sage, is liberated from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And what is this place?

The here is the harmony not destroyed. It is here that is sublime.

5. Again, this Sage, Rat-kheo ly peaceful discharge ... attained and retired Third Meditation. Until this, this Sage, is liberated from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And what is this place?

The here is the unladen discharge. It is here that is sublime.

6. Again, this Sage, bhikkhu stalk ... evidence and meditation Wednesday. So, this Sage is freed from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And here, what is it?

The here is the color is not destroyed. It is here that is sublime.

7. Again, this Sage, rate-pedagogically pass all the colors, terminate the conflicts, do not mind the wrong idea, know that: "Unhappiness is boundless, staying non-immigrant origin. So, this Sage is freed from the blessed sublime blasphemous talk with the subject. But here there are sorrows. And here, what is it?

The here is not boundless. It is here that is sublime.

8. Again, this sage, rate-wise that "Consciousness is boundless", overcome Not completely boundless, proven and abiding Consciousness boundless. So, Sage is freed from the blessed sublime blasphemous talk to the disciple. But here there are sorrows. And here, what is it?

The here is the limitless boundary. It is here that is sublime.

9. Again, Sage, the cross-consciousness is completely boundless, knowing that: "Nothing," attain and dwell Resident of the land. So, Sage is freed from the blessed sublime blasphemous talk to the disciple. But here there are sorrows. And here, what is it?

Here is the Indigenous land is not destroyed. It is here that is sublime.

10. Again, this Sage, rate-pass over the total ownership of the country completely, attained and abide Non-ideal non-ideal country. So, Sage is freed from the blessed sublime blasphemous talk to the disciple. But here there are sorrows. And here, what is it?

The here is Phi phi non-ideal non-existent. It is here that is sublime.

11. Again, Sage, rate-pass through Non-ideal non-ideal, proof and stay. After seeing with wisdom, the gonorrhea or be eradicated. So, this Sage is freed from the blessed blasphemous blasphemous talk with the Buddha.

 § (II) (43) WEDNESDAY

1. "The body, the body," this Sage, is said so. How come, this Sage, the Buddha was addressed?

2. - Here, this Sage, rate-pretentious education ... proof and stay first meditation. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was addressed to the disciple.

3. - Again, this the sage, rate-pretentious kill and the fourth ... Second meditation ... Third meditation ... Proven and staying meditation Wednesday. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was addressed to the disciple.

4. Again, the Sage, Bhikkhu, after passing all the colors, terminates the idea of ​​obstruction, not interested in the idea of ​​difference, that " boundless, attained and settled not boundless. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was exposed to the method ... (as above) ...

5. Again, this Sage, rate-pedagogy, after passing the non-idealist idea of ​​non-ideal origin, attainment and reside. How, how, after feeling with the body, he is like that, so stay there. As such, this Sage, the Buddha was exposed to the method.

 § (III) (44) INTELLECTUALITY

1. - "Wisdom liberation, liberation wisdom", this Sage, is said so. How come, this Sage, insight freed from the Blessed?

2. Here, this Sage, rate-pretentious education ... attainment and residence Meditation first; with the knowledge he knows clearly. Until this, the Sage, intellectual freedom is exposed to the Buddha ... (as above).

3. Again, this Sage, rate-pass through non-ideal non-ideal idea, attainment and abode. After seeing with wisdom, the smuggled or the end. With wisdom, he knows clearly. As such, this Sage, intellectual freedom is blessed talk with the method.

 § (IV) (45) EXPLANATION OF TWO PARTS

1. "Liberate both parts, liberate both parts," this Sage, is said. How come, this Sage, liberated both parts are blessed?

2. - Here, this Sage, rate-pretentious education ... attainment and residence Meditation first. How, how, after the emotion with the body, he is so, so to dwell there; with wisdom, he knows clearly. As such, this Sage, is liberating both parts of the Buddha talked to the method ... (as above) ...

3. Again, this Sage, rate-pass through non-ideal non-ideal idea, attainment and abode. After seeing with wisdom, the smuggled or eradicated. How, how, after the emotion with the body, he is so, so to dwell there; with wisdom, he knows clearly. As such, this Sage, is the wisdom of liberating both parts of the Buddha is said to the method.

 § (V) (46) HEALTHY EMPTY (1)

 - "France is the true reality, the French is practical," this Sage, is said so.

 § (VI) (47) MAIN THINGS (2)

 - "Nirvana is true, I see, Nirvana is true to see," this Sage, is said so.

 § (VII) (48) NIGHT-TABLE

 - "Nibbana, Nirvana", this Sage, is said so.

 § (VIII) (49) PERFECTING NICK-TABLE

 - "Complete Nirvana, complete Nirvana", this Sage, is said so.

 § (IX) (50) NON-COMPONENTS

 - "The part of Nibbana, part of Nirvana", this Sage, is said so.

 § (X) (50) PERFORMANCE IN PRESENTATION

1. "To do in Nirvana, to do in Nirvana", this Sage, is said so. How is this, Sage, is practiced in Nirvana to be addressed by the Blessed One?

2. - Here, this Sage, rate-pretentious education ... attainment and residence Meditation first. As such, this Sage, is practiced in Nirvana that the Blessed One speaks to the disciple.

3. Again, this Sage, rate-monks after the transcendental non-idealist idea of ​​a complete way, attainment and resuscitation of thought, after seeing with wisdom, smuggled or end. So, this Sage, is practiced in Nirvana that the Blessed One speaks to the method.

VI. ANSWERING MACHINE

 § (I) (52) AN ỔN

 - "Peace, security," this Sage, is said so.

 § (II) (52) PERSONAL ANSWERS

 - "The people are secure, the people are safe," this Sage, is said so.

 § (III) (53) DISCLAIMER

 - "Immortal, immortal," this Sage, is said so.

 § (IV) (54) THE PERSON IS PROMISED

 - "The man who attains immortality, the one who attains immortality," the Sage, is said to be so.

 § (V) (56)

 - "Fearless, fearless," this Sage, is said so.

 § (VI) (57) THE FOLLOWING PERSON

 - "Nobleman, who reached the captain," this Sage, is said so.

 § (VII) (58) KHINH AN

 - "Hinh an, contempt," this Sage, is said so.

 § (VIII) (59) THE SECRET OF SECRET

"The second disdain, the second disdain," this Sage, is said so.

 § (IX) (60) BIDDING

 - "Extermination, destruction," this Sage, is said so.

 § (X) (61) THE SECRETARIAT

1. "The second is the destruction, the second is the destruction," this Sage, is said so. How come, this Sage, the one who destroyed the Exalted Speech?

- Here, this Sage, rate-pretentious education ... attained and retired First meditation, until then, this Sage, the subdued killings that the Buddha said to the disciple.

3. Again, this Sage, rate-pass through non-ideal non-ideal idea of ​​the land completely, attained and abode. After seeing with wisdom, the smuggled or the end. As such, this Sage is the one that abolishes the Blessed One who speaks with the method.

 § (XI) (62) POSSIBLE

1. - Bhikkhus, there are nine do not exclude can not realize arhat. What is nine?

2. Tham, si, indignity, hatred, false, brain damage, jealousy, greed.

Nine this, this rate-rate, not excluded can not realize arhat.

3. These nine dharmas, bhikkhus, are eliminated, can attain Arahantship. What is nine?

4. Greed, hatred, anger, hatred, lies, brain damage, jealousy, greed.

VII. SHOPPING CART

 § (I) (63) LEARNING

1. - Monks, there are five French weaken this study. What year is it?

2. Killing, take the wrong, misbehavior in the sex, lie, wine alcohol enamel, wine cooking.

Monks, this is the year of weakening learning.

3. Bhikkhus, in order to break the five weaken this study, the Four Noble Truths must practice. how is four?

4. Here, the rate-rate, rate-rate depending on the body on the body, enthusiasm awareness, mindfulness, to regain the desire in life. He stays depending on the feeling of feeling. ... depending on the French law, enthusiasm, awareness, mindfulness for leisure in life.

The monks, to break the five weaken this study, the four foundations must practice

 § (II) (64) TRANSMISSION

1. - Monks, there are five hindrances. What year is it?

2. Participation in the field, the hindrance, the quiet, the hollow, the transitory, the hindrance, the hindrance.

O bhikkhus, there are five hindrances.

3. Bhikkhus, to break the five slopes of this, the four foundations must practice. how is four?

4. Here, the rate-rate-bodhisattva stays on the body contemplation ... stay the law on the Dharma, zeal, awareness, mindfulness for life in mind. O bhikkhus, to the five hindrances, the four foundations of meditation should practice.

 § (III) (65) DIRECTOR

1. - Bhikkhus, there are five sex education. What year is it?

2. The colors due to perception, pleasure, joyful, pleasant, pleasant, related to sex, attractive, the ability to hear by the ears ... the body can sense awareness. . interesting.

O bhikkhus, there are five sex education.

3. Bhikkhus, in order to complete this five years of education, the four foundations of this practice must practice.

 § (IV) (66) PRIORITY

1. - Bhikkhus have these five aggregates. What year is it?

2. Aggregate aggregates, receptivity aggregates, perception aggregates, clinging aggregates, clinging aggregates.

O bhikkhus there are five aggregates.

3. Bhikkhus, in order to reach the five aggregates, the four foundations must practice. how is four? ... The four foundations have to practice.

 § (V) (67) YEAR OF INSULATION

1. - Bhikkhus have five lower parts of this fetter. What year is it?

2. The body, suspicion, precepts, entertainment, courts.

O bhikkhus, there are five lower parts of this fetter.

3. Bhikkhus, to devote the lowest part of this fetter, the Four Noble Truths must practice. What are four? ... The four foundations of this origin should be practiced.

 § (VI) (68) HANH THUY

1. - Bhikkhus, there are five beasts. What year is it?

2. Hell, the species of birth, the realms of ghosts, human beings, gods. O bhikkhu, there are five births of animals.

3. Bhikkhus, to pass the fifth birth of this animal, Four thoughts of the need to practice ... The four foundations of this origin should practice.

 § (VII) (69) XAN THAM

1. - Bhikkhus, there are five years of this. What year is it?

Xan to participate in, xan join the family, xan charity benefits, xan tham style, xan tham.

3. Bhikkhus, in order to end this year of lobha, four mindfulness should be cultivated ... The four foundations of this origin should practice.

 § (VIII) (70) ANNUAL GENERAL MEETING

1. - Monks, there are five upper parts of this fetter. What year is it?

2. Kindness, colorless, chao, miserable, ignorance.

O bhikkhus, there are five upper quarters of this fetter.

3. Bhikkhus, in order to reach the top five of this fetter, it is necessary to cultivate the Four Noble Truths ... The Four Noble Truths must be practiced.

 § (IX) (71) FOCUS HOANG VU

1. There are five wilderness centers. What year is it?

The monks, here the monk suspected, hesitant, not assertive, no pure faith to the master. Unsurprisingly, monks, doubt, hesitation, not assertive, no faith for the master, rate-monks are not directed to effort, enthusiasm, perseverance and diligence. When his mind is not oriented towards effort, enthusiasm, persistence and diligence, so called the first wild heart.

2. Bhikkhus, again, bhikkhu suspected for the Dharma ... (as above ...) to the Sangha ... (as above ..) for the Study ... angry for the Brahmins, not happy, the heart fluctuates, becomes wild. Monks, when a bhikkhu resentment for the virtuous fellow, not happy, the heart oscillates, becomes desolate, bhikkhu does not turn towards effort, enthusiasm, perseverance and Effortless. So called the fifth wilderness.

3. Bhikkhus, to break into the heart of this wilderness ... Four mindfulness should practice.

 § (X) (72) RESPONSIBILITY

1. - Bhikkhus, there are five centers of this sublime. What year is it?

2. Here, the rate-rate monks do not lust, do not lust, do not cup ly thirsty, do not ly ly enthusiasm, not lyophilized infection with the sex. Monks, bhikkhus, do not lust, do not lust, do not cup ly thirsty, do not cup lyricism, not lyhistically infected with the sex, his heart is not toward the effort. , enthusiasm, perseverance and diligence. The mind is not directed towards ... (as above) ... so is the first center of the sublime.

3. Bhikkhus, again, bhikkhus mind not solicitations with the body ... not solicit involvement with the colors ... eat too much stomach can bear, enjoy life on the bed , the pleasure of hypnosis ... Again, bhikkhus, again, bhikkhus live the life of Brahma in the hope of aspiring to be a god, "With this precept, with this law, with this ascetic , or with this act, we will become this god or other gods. When bhikkhus live the life of Brahma in the hope of becoming a kind of deva, "With this precept, with this law, with this ascetic or with this blessed, we will become the type This or other gods, "this mind is not toward effort, enthusiasm, perseverance and diligence. What is the heart of the fifth ....

4. Bhikkhus, this is the year of mindfulness, want to break into the heart of this four, must recite this practice should practice.

VIII. NEEDED

 § (I - X) (73 - 81) FOUR NEEDS

Like the Four Noble Truths, the Four Noble Truths should be given to the Four Noble Truths, and the Four Principles should be described as follows. how is four?

 - Here, the rate-monks, with the purpose of making the evil, non-virtuous before the birth of birth, to arise the desire to try, effort, mind, heart. For the purpose of making the evil, the evil law was born to eradicate the desire to initiate ... mind. For the purpose of making the previous legal not giving birth, start up the will ... the mind. For the purpose of enabling the attainment of the fruition that can be sustained, free of vagueness, of growth, of generosity, of practice, of fullness, of effort, of diligence, attentive

IX. SHOULD BE FOUND AS POSSIBLE

 § (I - X) (82-92) FOUR ATTENTION

Just like the Four Noble Truths, only Four are as good as the Four Noble Truths, and Four are as follows. how is four?

 - Here, the rate-rate-monks practice as if the question with the sexual desire to live with ... with the determination of semen, the practice as well as the right with the mind. .. with the thought of needing to work.

LOOKING FOR

 § (I) (93) REGISTRATION (1)

1. - Monks, to overcome tri, greed should practice. What is nine?

2. Imagine impure, thought of death, thought of isolation for the food, thought not happy for all the world, thought impermanent, suffering on impermanence, thought of selflessness, suffering greed.

The monks, to overcome tri, greed should this practice.

 § (II) (94) REGISTRATION (2)

1. - Monks, to overcome tri, greed should practice. What is nine?

Meditation, Third Meditation, Fourth Meditation, Not Infinite Origin, Unbounded Meditation, Unmanaged Origin, Unimaginable Meditation, Meditation.

The monks, to overcome tri, greed should this practice.

 § (III) (95-100) REFERENCES

1. - The rate-pretentious, to touch tri ... to cure ... to end the end to kill ... to eliminate ... to glass to ... to kill ... To renounce ... to give up, this nine measures need to practice.

2. To tri willow ... si, indignation, hatred, lie, brain damage, jealousy, greed, mendacity, betrayal, stubborn, ... to win tri ... to touch tri ... to kill to kill ... to kill ... to eliminate ... to glass to ... to kill ... to eliminate. To give up, this nine things need to practice.

So religiously, such rate-bhikkhu praises the teachings of the Buddha. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/8/2018.