Chapter VIII - Eight French
I. From
(I) (1) From1. This is how I heard: At one time, the Exalted people live in Sàvavatthi, at Jetavanna, gardens Anantapindika. There, the Blessed One calls monks: "Monks." "Yes, the White Sun". The rate of bhikkhus meet the Sun. The Blessed One says the following: - With the mind of liberation, these bhikkhus, used, are cultivated, made abundant, made as carriages, made as base camps, are dwelling, accumulated, well-timed, the waiting time is eight benefits. What is eight? 3. Sleep peacefully, get up peacefully, do not see the nightmare, be admired, be loved non-human, worshiped gods, fire or poison or harmless search, if not convey the epigastric , attain the Brahma. From the mind of liberation, the bhikkhus, used, cultivated, made abundant, made as carriages, made as a base, are accommodated, collected, In the meantime, there are eight benefits to this. Who cultivates from the heart(2) Wisdom 1. - These monks, there are eight causes, these eight conditions, so basic principles have not been able to prove with wisdom, if evidence of the time brought to growth , increase, be trained, be full. What is eight? 2. Here, monks, monks live based on the teacher or the same level of virtue as the teacher, here is dwelling in a sharp, admired, glass weight. This is the first, the first cause that the basis of the Brahmin has not been able to prove with wisdom, if the testimony of the time brought to grow, increase, be cultivated, is full. . 3. He is based on the teacher or fellow virtuoso acts as a teacher, here is dwelling sharply, admiration, respect, often go to them ask "What is the meaning of this?" The vets expanded but expanded, exposing what was not revealed, and with regard to the dharmas. They solve the questions. The monks, this is the second cause, the second condition that the basis of happiness can not be attained with wisdom, if the time to bring growth, increase, to be practiced, is full. . 4. He after listening to the law, trying to achieve two calm: the body calm and calm mind. O bhikkhus, this is the third person ... fullness. 5. He has the virtue, live with the domination of the rules, full of virtue, fear in small errors, accept and study the study. This is the rate-pretentious, this is the fourth ... fullness. 6. He heard a lot, life expectancy has heard, contains what has heard; the French, the good, the good, the good, the materialism, the rich, the life Pham happiness full purity; The law, the land has heard many, have hold, have memorized reading many times, deliberate observation, can thoroughly enter the right view. O bhikkhus, this is the fifth person ... is fullness. 7. He needs diligence, to break up the dhamma, to make good things, to persevere, do not abandon the burden on the good. O bhikkhus, this is the sixth ... fullness. 8. He goes to monks, does not speak much, does not talk frivolously, speaks himself or speaks to others, does not despise the silence of the saint. O bhikkhus, this is the seventh cause ... fullness. 9. This person is living according to the arising consciousness in the five aggregates: "This is rúpa, this is rúpa initiation, this is rúpa, this is rúpa. This is the consciousness ... This is the consciousness, this is the consciousness, this is the end of consciousness. This is the eightth, the eighth coast, so that the basis of happiness can not be attained with wisdom, if the time to bring growth, increase, be practiced, satisfied 10. His favorite virtues are as follows: "This author lives on a teacher or a co-teacher acts as a teacher, here is dwelling sharply, To be admired, to be respected. Indeed, this author knows what is worth knowing, see what is worth seeing. This is the French leading to the admiration, revered, practiced, leading to the sa-nature, the pure mind. 11. This author relying on the Master, or the Brahmin performs the role of a teacher, here is dwelling sharply, adored, respected ... (such as number 3 above) ... they solve the question. This is the French leading to the admiration, revered, practiced, leading to the sa-nature, the pure mind. This voodoo after listening to the law (like No. 4 above) ... peace of mind. This is the French leading to the admiration, revered, practiced, leading to the sa-nature, the pure mind. This voodoo has virtue ... (like number 5 above) ... learning in the dharma. O bhikkhus, this is dhamma ... homogeneous. 14. This artist heard a lot ... (like No. 6) ... skillfully accomplished right view. This is pure ... homogeneous. 15. This author lives diligently ... (like number 7 above) ... for the good. This is pure ... homogeneous. 16. This voodoo goes to the Sangha ... (like number 8 above) ... the silence of the saint. This is pure ... homogeneous. 17. This author lives according to the birth of the five aggregates ... (like No. 9 above) ... this is the end of the formula, this is the French way to love, revered, practiced, put To Sa-almond, the most pure mind. This eight virtues, eight of this cause that the basis of happiness can not be attained with wisdom, if the time to bring growth, increase, be practiced, be full. (III) (3) Unfair Dhamma (1) 1. - The achievement of this eight dharma, the rate-rate-monks are not liked by the likes, respect, respect and imitation. . What is eight? 2. Here, monks, bhikkhus praised the unloved, criticized those who are fond of love, favor, reverence, no shame, no fear , malignant and wrong view. Achievement of this eight, this rate-rate-monks are not liked by the likes, respect, respect and imitation. 3. Achievement of this eight, the rate-rate-rate-pretentious Bong praised the likes, respect, respect and imitation. And this bhikkhu, how are eight? 4. Here, monks, monks do not praise the unloved, do not criticize those who are adored, not favoring, not revered, have shame, there is shame fearful, less educated and have right understanding. Achievement of this eight, the rate-rate monks-pedophilia are the same kind of love, respect, respect and imitation. (IV) (4) Unfair Dhamma (2) 1. - The achievement of these eight dharma, the rate-rate-monks are not liked by the likes, reverence, respect and imitation . What is eight? 2. Here, the rate-pretentious, rate-favor-favor, love glasses, praise, do not know the time, do not know enough, not clean, talk much, scolded rebuke for the co. This eight-dharma achievements, the rate-rate-monks are not the same kind of love, respect, reverence and imitation. 3. Achievement of this eight, the rate-rate-rate-pretentious Charms Fan likes, likes, and imitation. What is eight? Here, the rate-rate-monks are not favorable, do not like glasses, do not like to praise, know the time, know just enough, clean, not much talk, do not scold the rebellion against the co. Achievement of this eight, the rate-rate-rate pretentious brass is not happy, favorite, reverent and imitation. (V) (1) World Transfer (1) 1. - Eight worldly dharmas, this monks, depending on the world. The world is transformed into eight worldly dharmas. What is eight? 2. Benefit and no fame, fame and no fame, praise and criticism, lost and suffering. Eight worldly dharmas, this bhikkhu, depending on the world. The world is transformed into eight worldly dharmas. Avaricious, not avaricious,(VI) (6) Optional World (2) 1.- Eight worldly dharmas, this monks, depending on the world. The world is transformed into eight worldly dharmas. What is eight? 2. Benefit and no reward, fame and no honor, praise and criticism, peace and suffering. Eight worldly dharmas, this bhikkhu, depending on the world. The world is transformed into eight worldly dharmas. 3. With the ordinary people do not listen to Dharma, the monks, birth benefits, no benefit, fame, no reputation, praise, criticism, peace, suffering. With the holy disciples heard the French, also born benefits, no benefit, fame, no reputation, praise, criticism, peace, suffering. Here, the monks, in particular, what victory, there is no difference between the saint who heard the French and ordinary people do not hear the French? - The Lord Buddha, the Dharma as the basis for the Sun, as the director, get the Sun as a shelter. Instead, the Sun, the Buddha said the meaning of this speech. After listening to the Blessed One, the bhikkhus will live. - So, monks, listen carefully and meditate, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said as follows: 4. - With the ordinary people do not listen to the French, the rate-monks, start feeding. He has no thinking: "This nourishment arises in me, it is impermanent, suffering, mutilated." He does not like the real know ... arise not benefit ... start up prestige ... rise up no fame ... start to complain ... start to criticize ... arise Happiness .... He does not have the thought: "This suffering begins in me, suffering is impermanent suffering, mutilated." He does not know very well that he is penetrating his or her mind and resides, does not profit from penetrating his or her mind and resides, the fame penetrates his mind and resides, absorbed his mind and stay, praise penetrate his mind and stay, criticism penetrate his mind and stay, peace penetrate his mind and stay, There is no release from birth, aging, death, sorrow, sadness, suffering, goodness, brain.I say that he is not free from suffering. There is no release from birth, aging, death, sorrow, sadness, suffering, goodness, brain. I say that he is not free from suffering. 5. With the holy disciple heard the dharma, the rate-bodhisattva, start up the benefits. He thinks: "This benefit arises in me, the benefits are impermanent, suffering, mutilated." He knows as well know ... arise not benefit ... start up prestige ... arise up no reputation ... start to complain ... start to criticize ... start up peacefully ... up suffering. He thinks: "This suffering arises in me, suffering is impermanent, suffering, mutilated." He is very clear that this benefit does not penetrate his mind and stay, not benefit ..., fame ....., not honor .... praised ... criticism ... peace ... suffering does not penetrate his mind and stay. He does not correspond to the benefits that arise, not in opposition to not benefit; Not match with the reputation was born, not in opposition to fame; not compliant with grievance is initiated, not in opposition to criticism;not in harmony with the peace that arises, not in response to suffering; He is due to the end of the match, as such, liberation from birth, aging, death, sorrow, sadness, suffering, goodness, brain. I say, he is free from suffering. This is specific, the rate-pretentious, this is the victory, this is the difference between the holy disciple who heard the law and the ordinary people do not hear the law. Avaricious, not avaricious,(VII) (7) Devadatta 1. At one time, the Exalted One stayed in Ragagaha on Mount Gijjhakùta after Devadatta left soon after.There, on the occasion of Devadatta, the Blessed One told the Believers : 2. - Luckily, bhikkhus, bhikkhus often observe the violation of his. Instead, bhikkhus, monks often observe the violation of others. Instead, bhikkhus, monks often observe his attainment. Wise, monks often observe the testimony of others. Because of the eight unconquerable conquests, the mind is conquered, and the bhikkhus, Devadatta, fall into the abyss, the hell, living there for one life, not being saved. What is eight? 3. Bhikkhus, conquered by conquest, the mind is conquered, Devadatta was born into the land, the hell lived there for a lifetime, not saved. Be the rate-pretentious, conquered conquest, ... was conquered by fame ... was not honored conquered ... was conquered ... not honored conquered ... suffer the evil conquered ... the evil conqueror, the conquered mind, Devadatta fell into ruin, hell, lived in a lifetime, not saved. O bhikkhus, conquered by the eight dharmas, the mind is invaded, Devadatta was born in the land, the hell, lived here a lifetime, not saved. 4. Lành, this the rate-rate-pretentious monks living conquering benefit is born ... not benefit is born ... reputation is born ... no reputation is born .. reverence is born ... no reverence for evil is born ... evil friends are born ... And this rate-rate-monks do not have to live purpose to conquer Benefit is born? The monks, due to the unsuccessful life, the benefits are arising, the gonorrhea or brain damage arise. Due to the conquest, the benefits are derived. Thus, the gonorrhea or brain damage is not present. The rate-pretentious, do not conquer unreasonable gains are born, ... fame is born ... reverence is born ... no reverence is born ... malice is initiated up ... evil friends are born, the pirate or brain heat damage. Due to the conquest of evil evil beings, such smugglers or brainwashing are not present. The monks, due to this purpose, the monks live conquest, the benefits are born, ... the fame is born ... reverence is born ... no reverence arises ... evil is born ... evil friends are born. Thus, bhikkhus, 5. "We will live conquered benefit is born ... no benefit is born ... fame is born ... no fame was born ... reverence was born ... no reverence is born ... evil is born ... evil friends are born. " Thus, monks, teachers need to study. (8) Sun Ge Uttara 1. Once, the Exalted Shiva lives in Mahisavatthu, on Mount Sankheyyaka, in Dhavajalikina. At that time, Vttara Uttara told the rate- 2 : - Instead, this gentle, often monks usually observe the violation of his. Instead, this monks, often monks often observe the violation of others. Instead of this, monks, monks often observe the success of his.Instead of this, monks, monks usually observe the success of others. At that time, Vessavana was traveling from the north to the south, for some work, Vessavana heard Venerable Uttara reside in Mahisavatthu, on Mount Sankheyyaka, in Dhavajala. , "Instead, this monk, monks usually observe ... the success of others." 4. Then Vessavana, like the athlete stretching his arms, shrinks or shrinks his arm, and disappears in the Mahisavatthu, on Mount Sankheyyaka, in Dhavajila, and appears before the gods in the Thirteenth father.Then Vessavana goes to Sakka; After coming to tell the Master Sakka: - Do you know that Uttara Venerable Uttara Mahisavatthu, on Mount Sankheyyaka, in Dhavajàlikà sermon for the rate of bodhisattva as follows: "Good, ... the success of others. " Then Sakka Sakka, as the athlete stretches his arms, shrinks or shrinks his arm, and disappears before the heavenly heavens. Thirty-three appear in Mahisavatthu, on Mount Sankheyyaka, in Dhavajaslik, in front of the Venerable Uttara. Then Sakka's master went to the Venerable Uttara; After coming to worship Lord Uttara and standing on one side. Standing on one side, Sakka said to Uttara, "Sir, is it true, Lord Uttara sermoned the bhikkhus as follows:" Instead, this sutra, bhikkhu usually observe .. the success of others "? - Yes, this God. - Venerable Sun, this is Uttara Sun himself said or the words of the Exalted, Arahant, Chief Justice? 6. - So this God, I will make an example for him, by example here, some people have a clear understanding of the meaning of speech. For example, this God, there is a large heap of rice not far from the village, or the town, and the masses from which the grain is carried, or on the load, or in the barrel, or on the side, or with the hand. Hey, God, if anyone comes to the crowd and asks, "Where do you bring this from?" Where are the gods, how should the masses respond so that they can respond in a righteous way? - Venerable, the masses want to answer the right foot, need to answer as follows: "Venerable, we bring rice from this large pile of rice." Likewise, this gentleman, what is said, all is said of the Exalted, the Arahant, the Chief Justice. Based on that, based on it, we and the others say it. 7. - It is so wonderful, sir! It is very unlikely, sir! It is clever to say that this quote from Uttara Sunnah: "All is the saying of the Blessed One, the Arahant, the Righteous One." Based on that, we rely on it. others say. " At one time, Venerable Uttara, the Exalted One stayed at Rajaagasha in Mount Gijjhakùta, after Devadatta left soon after. At that, the Blessed One, in reply to Devadatta, - Likewise, bhikkhus, monks usually observe the violation of his. Instead, bhikkhus, monks often observe the violation of others. Instead, bhikkhus, monks often observe his attainment. Wise, monks often observe the testimony of others. Because of the eight unconquerable conquests, the mind is conquered, and the bhikkhus, Devadatta, fall into the abyss, the hell, living there for one life, not being saved. What is eight? O bhikkhus, conquered by the conquest, the conquered mind, Devadatta was born into the land, the hell lived in a lifetime, not saved. The monks, was not benefited conquered, ... was conquered by fame ... was not conquered conquest ... suffered reverence conquered ... not reverent conquered ... the evil conquered ... the evil conqueror, the conquered mind, Devadatta fell into ruin, hell, lived in a lifetime, not saved. O bhikkhus, conquered by the eight dharmas, the mind is invaded, Devadatta was born in the land, the hell, lived here a lifetime, not saved. "Likely, the rate-rate-monks live can conquer the benefits are born, ... not profit is born ... fame is born ... no reputation is born ... reverence is born ... no reverence is born ... evil is born ... evil friends are born ... " 8. And, what kind of monks are they supposed to live by conquering the welfare that arises? Monks, due to their lack of conquest, arise, damage, heat of the brain is born, because of the conquest of the welfare is arisen, thus, the gonorrhea, or damage, the heat is not present. arise up ... fame is born ... no fame is born ... reverence is born ... no reverence is born ... evil is born ... evil friends is initiated, the gonorrhea or, the damage, the brain heat up, so the gonorrhea or, the damage, the brain heat is not present.He monks, due to this purpose, bhikkhu live conquering benefit is started up ... no benefit was raised ... fame was born ... no honor was born ... the reverence was born ... no reverence was born ... the evil was born ... the evil was born. Therefore, monks, teachers need to study as follows: 9. "We will live conquering benefit is born ... no benefit is born ... fame is born ... no fame is born ... reverence is born ... no reverence is born ... evil is born ... evil friends are born. " Thus, monks, teachers need to study. 10. Up to now, Venerable Uttara, among the four congregations of human beings: Bhikkhus, Bhikkhuni, lay men, lay women, this practice was not established by anyone. Dear Lord, Lord Uttara learn this method. Venerable Uttara, please study this method. Venerable Sun, Uttara Sun life to maintain this method. Dear Professor, this method related to the purpose, is the basis of happiness. (9) Sunnah Nanda 1. - Bhikkhus, the righteous comment about Nanda, can say the following: "Good Sam son." "Bhikkhus," said Nanda, "I have the power." "Bhikkhus," he said in a calm voice about Nanda, could say, "You are a pure believer." "Bhikkhus, who speaks well of Nanda, can say," You are mindful of sharpness. " Who other than Nanda, the monks, accomplishments over the base, the degree of eating, attention mindfulness, mindfulness awareness? Thanks to this, Nanda is able to practice the fullness of purity. 2. Here, the rate-monks, this is the domination of the Nanda. If monks, if Nanda had to look at the East, concentrate all his mind, Nanda looked toward the East and thought, "Thus, while I am looking toward the East, greed, evil, evil France will not penetrate. Thus, here he is aware. If monks, if Nanda have to look at the West ... look to the North ... to the South ... look up on ... look down to the direction ... or look toward the middle of the The main way, focusing all the mind, Nanda looked toward the direction of the main and thought: "Thus, when we are looking toward the direction of the main, greed, evil, evil will not be invasive. import ". Thus, here, he is aware. Thus, bhikkhus, Nanda, overcomes the senses. 3. Here, the rate-monks, Nanda degrees in eating. Here, the monks, Nanda with the thought of eating food, not for fun, not for passion, not for jewelry, not to make themselves beautiful, but only to the body This is to stay and to be cared for, to protect the body from harm, to support the deity, thinking: "Thus we eliminate the old sensations and do not give rise to new sensations, and we There will be no mistake, live peacefully. " Thus, bhikkhus, Nanda is tempered in eating. 4. Here, the monks, Nanda attentive mind. Here, the monks, Nanda day walking or while sitting, Nanda cleansing the mind of the dhamma. At night a monk walks, or while sitting, Nanda cleanses his mind of the dhamma. At night, in the middle, Nanda lay on the lion, on the right hand, on one leg, on the other, mindfulness wakes up. At night, waking up late, walking or while sitting, Nanda cleanses the mind of the dhamma. O monks, so Nanda mindfulness. 5. Here, monks, nandas of mindfulness. Here, the bhikkhus, Nanda clarified when the sensation arises, clearly know when the consciousness of life, clear when the end of life ... clear when the idea ... clear when the start up, clear when the range stays, clear when the range ceases. O bhikkhus, this is Nanda mindfulness awareness. Ours, none other than Nanda, accomplishes the control of the sense organs, the mindfulness in eating, attentive mindfulness, mindfulness awareness. Thanks to this, Nanda is able to practice the fullness of purity. (X) (10) Trains 1. At one time, the Exalted One stayed at Campa, on the shores of Lake Gaggarà. At that time, bhikkhu accused a bhikkhu of sin. He was accused by the bhikkhu, avoided the problem with another problem, directed the story out, and the general outrage, anger and discontent. Then the Buddha said the rate: 2. - Monks, kick him out! O bhikkhus, remove this person! O bhikkhus, this person deserves to be rejected. Here, the bhikkhus, when a person comes out, goes in, looks up, looks around, wrists, extends his arms, brings yahhati, bowls and y, so, as bhikkhus other, until the rate-monks do not see sin. But when the bhikkhus are found guilty, they know him as follows: "This man is unclean Sammon, they are Sammon straw, Saturn garbage. Why not let him defile other good bhikkhus. 3. For example, when monks, when a wheat field is filled with polluted wheat, wheat straw, and trash noodles are sprouting up with such roots, like the wheat plants other good. With such foliage, like other friendly wheat plants; With leaves like that, like other friendly wheat plants, until the top of the rice has not yet emerged. When the tip of the paddy grows, they know: "This is the wheat, the wheat, and the dirt."When they knew that, they plucked that wheat, including the roots, and threw that wheat out of the field.Why? They said, "Do not let the wheat plant contaminate other good wheat plants." Also, this monks, here, when a person comes out, goes in, looks up, looks around, wrists, extends his hand, brings yahuhti, bowl and y, so, Other wise, until the monks did not find him guilty. But when the monks found him guilty, they knew: "This man is a fake avatar, Satan straw, Satan garbage." After knowing that he is, they kick him out. Why? "Let him not defile the other good bhikkhus." 4. For instance, when bhikkhus, when a large pile of rice is being fanned, where the grain of rice is hard, with seeds, they are piled on one side; And the grain is weak, it is straw, the wind blows aside, and the master, with the broom, sweeps them further. Why? "Do not let the paddy contaminate other good grain." Also, this monks, here, when a person comes out, goes in, looks up, looks around, wrists, extends his hand, brings yahuhti, bowl and y, so, Other good, until the monks do not see him sin. But when the monks found him guilty, they knew: "This man is unclean Samantha, Satan is straw, Satan is rubbish." After knowing that he is, they kick him out. Why? "Let him not defile the other good bhikkhus." 5. For example, bhikkhus, a person needs some water pipes, take a sharp hammer and go into the forest, and with the hammer hammer, knock on this tree or other trunk. Here, the trees are strong, with a core, when hammered, the echo is rounded hard. The trees in the middle are rotting, no core (filled with impurities) dirty, when the hammer knocked, resounding flutter. He cut down the tree, cut off the root;After cutting down the root, he cut the top; After cutting off the tops, he washed the inside of the tree thoroughly clean; When the inside is cleaned thoroughly, he connects the tubes. Also, this monks, here, when a person comes out, goes in, looks up, looks around, wrists, extends his hand, brings yahuhti, bowl and y, so, Other wise, until the monks did not find him guilty. But when the monks found him guilty, they learned: "This man is a fake Satan, Satan is straw, Satan is rubbish." After knowing that he is, they kick him out. Why? "Let him not defile the other good bhikkhus." You can know
II. Great Product
(11) Veranjà1. This is how I heard: At one time, the Blessed One lived in Veranjà, under the tree Nalerupucimanda. Then Brahman Veranjà went to the Blessed One; after arriving, tell the Blessed One the greetings of visiting; After saying the welcome greetings to visit friends and sit down. Sit down on one side, Brahman Veranjà Blessed One: - Gotama, I have heard as follows: " Satama Gotama did not worship, not get up, old age, old age, old life, has been through, came to the end of life. That's what Gotama is saying: "Do not worship, do not stand up, or invite the seats of old Brahmins, old elders, the end of life ". Thus, Venerable Gotama, is not enough. - Brahmin, I do not see anyone in the divine world, in the evil world, in the Brahmanical world, in the Sa-ard, Brahmins, gods and humans. We can bow down to him, stand up or sit down. Brahmin, if the Tathagata prostrate, or stand up, or invite someone to sit, the first time he was broken. 2. - Gotama, the lack of taste! - This brahmana, by this method, who talk about me in a right foot can say the following: "Satun Gotama is not good taste." The Brahma, taste, taste, taste, taste, taste, Tathagata has broken them, cut off from the roots, made like trunks, do not Rebirth, making it impossible to be born in the future. Brahman, this is the method, with this method, who can talk about me in the right foot can say the following: "Gotama Gotama lack of mind." But he said not with this meaning. 3. "Gotama's lack of property". Brahman, this method, by that method, who talk about Me in the right foot can say the following: "Gotama Gotama lack of property." Brahmins, properties, assets, properties, property, property, assets, Tathagata has broken them, cut off the roots, make as the body The tala, makes it impossible to be reborn, making it impossible to be born in the future. Brahman, this is the method, with this method, who can talk about me in the right foot can say as follows: "Satun Gotama lack of property."But he said not with this meaning. 4. "Religion of Gotama advocated doctrine of inaction." Brahman, this method, by the method, who talk about me in a right foot can say as follows: "Gotama satan advocates do not act." Brahmin, I say do not act on the body of evil, on evil words, on evil thoughts. I say no action on the evil, evil. Brahman, this is the method, with this method, who can talk about me in the right foot can say as follows: "Gotama satan advocates do not act." But he said not with this meaning. 5. "Religion of Gotama preach the destruction theory." Brahman, this method, by this method, who talk about Me in the right foot can say the following: "Satun Gotama advocated the theory of cessation."Brahmin, I declare annihilation of greed, hatred and delusion. I declare to eradicate evil, non-virtuous.Brahman, this is the method, with this method, who can talk about me in the right foot can say as follows: "Satun Gotama advocated the theory of cessation." But he said not with this meaning. 6. "Religion of Gotama is boring." Brahman, this method, by this method, who talk about me in a right foot can say the following: "Satama Gotama is boring." Brahmin, I bore my body evil, mouth speak evil, evil thoughts. I am tired of the achievement of evil, evil. Brahman, this is the method, with this method, who can talk about me in the right foot can say the following: "Satun Gotama is boring." But he said not with this meaning. 7. "Evangelist Gotama is an advocate of nihilism." Brahman, this method, by this method, who talk about me in a right foot can say as follows: "Satun Gotama is the nihilistic viewer." Brahmin, I lecture to ignorance, greed, si. I lecture to the nihilistic evil, evil. Brahman, this is the method, by this method, who can talk about me in the right foot can say as follows: "Satama Gotama is the nihilistic viewer." But he said not with this meaning. 8. "Gotama is the ascetic." Brahman, this method, by this method, who can talk about me in the right foot can say the following: "Satna Gotama is ascetic." Brahman, I declare that it is necessary to ascetic evil, evil, evil body, mouth speak evil, evil thoughts. Whose brahmins, evil deeds, evil deeds, evil doings, evil mouths, evil thoughts are ascetic, end, cut off from the root, made as trunk tala, made impossible to be reborn, made impossible to be born in the future, I declare that he is ascetic. Brahmin, with the Tathagata, the evil, evil, evil body, the mouth speak evil, the evil thought has been ascetic, the end, cut off from the root, made as The tala trunk, made impossible to be reborn, made impossible in the future. Brahman, this is the method, by this method, who can talk about me in the right foot can say as follows: "Satama Gotama is ascetic." But he said not with this meaning. 9. "Religion of Gotama advocated not to conceive." Brahman, this method, by this method, who talk about me in a right foot can say as follows: "Gotama Gotama advocates not to conceive." Brahmin, to whom the possibility of future reincarnation in the future has been cut off from the root, made as a tala tree, making it impossible to be reborn, making it impossible to arise in In the future, I declare that he advocates not to become pregnant. Brahmin, the Tathagata has cut off the possibility of reincarnation in the future was cut off, was cut off from the roots, made like the tree tala, made impossible to be reborn, did Can not be born in the future. Brahman, this is the method, with this method, who talks about me in a right foot can say the following: "Gotama Gotama advocates not to conceive." For example, this Brahmin, there are eight, ten or twelve hens of the hen, hugged hen, hatched and nursed, and the chicken in the chicks, head First off, get your feet, hooves, head, mouth or beak to break the eggshell, out safely, she called the chief or youngest child? - Venerable Gotama, she must be called the eldest son. Indeed, Venerable Gotama, she is the eldest of all the chickens. 10. - Also, this brahmana, when I was born out of ignorance, as born from the egg, was covered, broke the shell of ignorance, alone to prove the Supreme Master Enlightenment in this life, Brahmin, I really is the first, the best in life. Again, this Brahmin, I need to be diligent, not lazy. I have no memories, the body is not despair, no detachment, static, single mind. 11. Ba-la-subjects, licks, illegal legal meditation, I have attained and resided first Meditation, a state of ecstasy by divorce, there are four. Meditation and meditation, We attain and stay meditation Monday, a state of bliss by birth, not the range, not quadruple, internal static. Divine Joy discharged, mindfulness of mindfulness, friendly feeling, which the holy call to discharge the concept of staying. I attained and retired the Third Zen. Passing away, suffering suffering, kill the happy feeling before, I attained and stay meditation fourth, not suffering, not lost, discharge the concept, pure. With calm mind, pure, innocent, non-infectious, not afflictive, novice, easy to use, firm, not oscillating, so, I lead the mind to the network. I remember the past life, one life, two lives, three lives, four lives, five lives, ten lives, twenty lives, thirty lives, forty lives, fifty lives, a thousand lives, many life, many lives, many and into a lifetime. I remember that: "There I am, there is this family, like this, class like this, feeling so miserable like this life expectancy like this, At this place, I have a name like this, this line like this, class like this, feeling so miserable like this, so long life like this. I was born here. " So, Brahmin, this is in a soup, I witness the first, ignorance, vigilance, darkness kill, light birth. Because I live without exertion, enthusiasm, need. Brahmin, this is my first birth, like a chick from a shell. With the mind calm, pure, transparent, non-infectious, not afflictive, incoherent, easy to use, firm, not oscillate, so, lead the mind to the wisdom of birth of beings. With pure celestial celestial beings, I see the life and death of beings. We know that beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business; These classes of beings accomplish the body of evil, the mouth speak evil, the achievement of evil thoughts; Defile the saint, by wrong view, create the wrong view. These people, after the body of the common body, must be born in the realm of evil, the beast, the land, the hell.The classes of beings, accomplishments of good healing, oral accomplishment say good, good thoughts, not libel the holy, according to the right view, create the right view. These people, after the body of the common body, are born of the beast, Heaven, this world. Thus, with pure celestial celestial beings, I see the life and death of beings. We know that beings, the lowly, the high, the beautiful, the rough, the lucky, the miserable, are due to their business. Brahmin, this is in the middle, I witness the second, ignorance, vigilance, darkness kill, light birth.Because I live without exertion, enthusiasm, need. Brahmin, this is my second birth, like a chick from the eggshell. With calm mind, pure, innocent, non-infectious, not afflictive, nostalgic, easy to use, firm, not oscillating, so, I lead the mind to the mind. I know the truth: "This is suffering," know the truth: "This is suffering," know the truth: "This is the cessation of suffering," know the truth: "This is the path to suffering," as "These are gonorrhea or", the truth is: "This is the cause of gonorrhea or", knowing the truth: "These are illegal or kill", knowing the truth: "This is the way to smuggle or kill ". Knowing so, so, our minds escape from smuggling, escape from smuggled, escape illegally ignorance. To that self-liberated, arise knowledge, I have liberated. We know: "Birth was gone, Pham Happened, what to do, 15. So hear this, Brahmin Veranja White Buddha: - First is Gotama Pharaoh ! Win is Gotama! Incredibly, Venerable Gotama! Incredibly, Venerable Gotama!Venerable Gotama, as he stands up what was thrown down, exposed what was hidden, showed the way to those who lost their way, put light in the dark, so that anyone with eyes can see sharp Likewise, the dharma has been used by the Blessed One to explain. I will take refuge Gotama, refuge the Dharma, refuge them Monks. Mayor Gotama accepted me as a lay disciple, from now on to the general network, the whole life of the threshold. (12) General Sìha 1. At one time, the Blessed One stayed in Vesali, Mahàvana, in Kātàgàrasla (the house had pointed peaks).At that time, many Licchavi were famous, had a reputation, gathered in the hall, used many tools praised the Buddha, praised the French, praised them increase. 2. At that time, General Sīha was a disciple of Nigantha, sitting in the assembly. Then General Sìha thought, "There is no doubt that the Blessed One is an Arahant, the Noble One, because many of these Licchavi have fame, reputation is gathered in the hall. , use the means of praising the Buddha, praising the Dharma, praising the Sangha, so let's go to see the Exalted One, the Arahant, the Enlightened One. 3. Then General Sìha went to Niganthà, Nātaputta, after arriving, to Niganthà Nātaputta: - Sir, I want to go to Satma Gotama. - Hey, why do you advocate action again to get to Gotama Saudama, the advocate of not acting? Sa la, Gotama advocated inaction, sermon did not act and trained the disciples so. Then General Sìha, the desire to go to see Exalted is extinguished. 4. For the second time, many of Licchavi's fame, reputation, gatherings in the hall, using various means of praising the Buddha, praising the French, praising them. Secondly, General Sìha thought, "There is no doubt that the Blessed One is an Arahant, the Noble One, because many of these Licchavi have a reputation for celebrity gathering. in the hall, used many means praise Buddha, praised France, praised them Sangha. So let's go to the audience you Bhagavan was, Career Arhat, Enlightenment. Then Shogun Siha go Niganthà, Nātaputta, after arriving, told Niganth Naktaputta: - Dear Venerable, I want to go to see Simon Gotama. - Hey, why do you advocate action again to get to Gotama Saudama, the advocate of not acting? Sa la, Gotama advocated inaction, sermon did not act and trained the disciples so. Then General Sìha, the second, the desire to go to see the Exalted is extinguished. 5. For the third time, many of the Licchavi were well-known, celebrated, gathered in the hall, used various means of praising the Buddha, praising the French, praising them. For the third time, General Siwa thought, "There is no doubt that the Blessed One is an Arahant, the Noble One, because many of these Licchavi have a reputation for celebrity gathering. In the hall, using various means of praising the Buddha, praising the Dharma, praising the monks, the Niganans would do anything for us, if they were asked or not consulted. , go to the audience, the Arahant, the Chief Justice. Then Swaha, at noon with about five hundred carriages, departed Vesali to meet the Exalted One. Take the car to the ground to ride, then take a walk into the garden. Then General Sìha went to the Blessed One;After the ceremony, then sit down one side. Sitting on the side, General Sìha White World: - Lord Buddha, I have heard: "Gotama sat do not advocate action, lecture on inaction and train such disciples." Lord Buddha, they say the following: "Gotama Gotama advocated inaction, lecture on inaction and train such disciples." Exalted, they talk about the Blessed, so they have misrepresented the Blessed One with not really? And they answered yes to the law, and those who like legal theory have no reason to criticize? Lord, we do not want to distort the Buddha. - Såha, there is a method, by this method, if you say right foot about Me, you can say: "Satama Gotama advocates not acting, sermon on non-action and training disciples Such a death. " Såha, there are disciplines, by this method, if you speak right foot on me, can say: "Satama Gotama advocates action, sermon on the action and training of such disciples." Såha, there is a method, by this method, if you say right foot about me, can say: "Gotama Gotama advocated annihilation, sermon on the killing and training of such disciples." Såha, there are disciplines, by this method, if you say right foot on Me, can say: "Satama Gotama is boring, lectures on boring and training such disciples." Såha, there are disciplines, by this method, if you say right foot about me, can say: "Satama Gotama is the nihilistic viewer, sermon of nihma and training such disciples " Såha, there are disciplines, by this method, if you say right foot about Me, can say: "Satama Gotama is ascetic, sermon on ascetic and train such disciples." Såha, there is a method, if the method is right, can say: "Gotama Gotama is the advocate of non-pregnant, sermon on not to conceive and train disciples so". Såha, there are disciplines, by this method, if you say right foot about me, can say: "Satama Gotama is the comforter, sermon on consoling and training such disciples." 7. And this Såha, what is the method, by the method, said right foot about Me, can say: "Gotama not advocated action, sermon on inaction and training Such disciples? " Hey, I declare not to act on the body of evil, the mouth of evil, and the evil thoughts. I declare not to act on the evil, evil. Såha, this is a disciple, by this method, if you say right foot about me, can say: "Satama Gotama advocated not acting, sermon on inaction and training disciples as " Såha, how are the disciplines, by this method, if you say right foot about me, can say: "Satama Gotama advocates action, sermon on action and train such disciples "? Hey, I declare my actions for the body, good mouth, and good thoughts. I declare action for the good. And this sìha, this is the method, by this method, if the right foot of Me, can say: "Satama Gotama advocates action, sermon on action and train such disciples " And this Såha, what is the method, by this method, if the right foot on Me, can say: "Satama Gotama advocated annihilation, sermon on the killing and training of disciples " Hey, I declare the passage of the killing of greed, hatred and delusion. I declare about the passing away of the evil, evil. And this Såha, this is a disciplinarian, with that method, if he speaks rightly about Me, it can be said: "Satama Gotama advocated annihilation, sermon on the killing and training of such disciples" . And this Sāhà, what is the method, by this method, if the right foot of Me, can say: "Gotama is Satan is bored, lectures on boring and training disciples as " Hey, I'm bored with the body doing evil, the mouth speaks evil, and evil thoughts. I am bored with the achievement of the evil, evil. Hey, this is the method, if the method, if you say right foot on me, can say: "Satama Gotama is boring, lectures on boring and training such disciples" . And this Sāhà, what is the method of this method, if you say right foot about me, can say: "Gotama is the dreamer of nihilism, sermon of nihma and training disciples so"? Hey, I sermon to neglect greed, anger, si. Såha, this is the method, if the method is right, I can say: "Satama Gotama is nihilistic, sermon of nihma and training such disciples." . And this Sìhà, what is the method, by this method, if anyone speak right foot about Me, can say: "Satama Gotama as ascetic, ascetic lecture and training disciples so"? Sìha, I declare that it is necessary to ascetic evil deeds, including evil deeds, evil mouths, evil thoughts.Sìha, with whom evil deeds, evil deeds, evil sayings, evil thoughts, ascetic teachings, are cut off from the root, made like the tala tree, made can not be reborn, made impossible to be born in the future, I declare that he is ascetic. Såha, for the Tathagata, the evil deeds, which have to be ascetic, have been cut off from the root, made like the tala tree, making it impossible to be reborn, rendering impossible start in the future. Såha, this is a disciplined practice, if you speak right foot about me, can say: "Satama Gotama as ascetic, sermon on ascetic and train such disciples" . And this Såha, what is the method, by this method, if speaking right foot about Me, can say: "Satama Gotama is the advocate of non-conception, the sermon on non-conception and training the disciples like that "? Sìha, to who has broken the future incarnation, rebirth, cut off the roots, made like the tala tree, makes it impossible to be reborn, making it impossible to be born in the future. I declare that he is the advocate of non-conception. Sìha, the Tathagata has broken the future incarnation, the rebirth, cutting off the roots, making as the tala tree, making it impossible to be reborn, making it impossible to be born in the future. Såha, this is a disciplined practice, if you speak right foot about me, can say: "Satama Gotama is the advocate of not getting pregnant, sermon on not to conceive and train the disciples Such a death. " And this Såha, what is the method, by this method, if speaking right foot on Me, can say: "Satama Gotama is comforter, sermon comfort and train such disciples "? Sigh, I am the consoler with the utmost consolation, I lecture comfort, I train the disciples so. Såha, this is the method, with this method, if you say right foot about Me, can say: "Gotama Satana is the comforter, sermon comfort and train such disciples." 8. When told so, General Sìha White World: - It's so wonderful! Lord Buddha! So amazing! Lord Buddha, as he stood up what was thrown down, exposed what is hidden, directions for the lost, to bring light in the dark so that those who have eyes can see sharp. Likewise, the dharma has been used by Venerable Gotama to explain and explain. So now I seek refuge in the Sun, take refuge in the Dharma, refuge them Monk-rise. May the Sun accept children as lay disciples, from now on to the general network, the lifetime of the threshold. - Sigh, think critically, think critically is good with the famous people like him. - The Blessed One, the more I multiply the joy, the more satisfied with the words said to the child: "Sìha, think maturity, mature thinking is good with the famous as Mr. " Lord Buddha, if the pagans are children as disciples, they will girdle up and declare: "General Saha has become our disciples." But the Blessed One said to me, "Sigh, think critically, think critically, it is good to those who are famous like you." Lord Buddha, the second time I seek refuge in the Sun, take refuge in the Dharma, refuge them Monks increased. May the Sun accept children as lay disciples, from now until the general network, the whole life of the threshold. "Sia, your family has long been a source of rain for the Nigan people. Make offerings to those who come to Him. "The Blessed One," he said, blessed with the words of the Blessed One to his son: "Sir, your family has long been a source of rain for the Nigras. food for those who come to him. Lord Buddha, I do not listen to the following, Satma Gotama said: "Only give me, do not give to others, just give out to my disciples, do not give the disciples to others. Only give me a big blessing, giving alms to others who do not have a great blessing, just giving gifts to my disciples have great blessings, giving alms to other disciples who do not have great blessings. " But the Buddha encouraged his alms to Nigantha. Lord Buddha, and we here will know the time to do. Lord Buddha, the third time I seek refuge in the Sun, take refuge in the Dharma, refuge them Monks increased. May the Sun accept children as lay disciples, from now until the general network, the whole life of the threshold. 9. Then the Sun of Sermon, the theory of generosity, the theory of gender, the theory of the heavenly, presents the danger, the benefits of glass. When the Buddha knew the general Sìha, the mind was ready, the mind has agreed, the mind is not hunched, the mind is the start, the heart is happy, He new theory of the praised Buddhists praised: "Suffering, Tap , Kill, Dao ". As well as a pure cloth, the black spots are washed, very easy to color dye. Likewise, at that seat, the French label spilled out, all of it was destroyed. 10. Then General Sìha saw the French, French, French, French, French, French, French, French, French, French, French, French, General Sìha White World: - Blessed one, please accept the invitation of the child, tomorrow to eat rice with them-rate. The Buddha silently accepted. Then General Sìha learned that the Buddha accepted, from the seat to stand up, bowed to the Buddha, the right side toward him and go out. Then the general called one person: Hey man, look for fresh meat. Then General Sìha, after that night at his residence, to prepare the kind of hard, soft epaulettes, and then let the person to report to the Blessed One: "The Lord, now come time. General Sìha, dishes are ready ". 11 Then the Blessed One, in the morning, embraced him, took the bowl, went to the place of General Sìha;After arriving, sit down on the prepared space, with them Bhikkhus. At that time, many Nigras were in Vesali, from one large road to another, from one alley to another, shouting: "Today, the sergeant Swaha killed a large beast, and a feast It was prepared for Satan Gotama, and although Satan knew that, he ate meat prepared, due to his condition. Then one came to General Sìha, after he came, saying to the Swaha general, "Lord, have you known?" Many Nigras in Vesali, from one highway to another, from the alleyway He came to another alley, shouting, "Today, Slaha has killed a great beast, and a feast has been prepared for Gotama, and Satan knows that, 12. Then Sīha generously hands himself down and satisfies them with bhikkhu and the head of the appetite, hard and soft. Then General Swaha, after knowing the Blessed One, finished his hand, left his bowl, sat down, and the Blessed One with the Dharma talked to Suma, encouraging him, making him happy. To be happy, and from the seat to get up. (III) (13) The Precious Horse 1. - Full of eight virtues, the monks, a horse of the wise king, mature, worthy of the king, belongs to the king's property, and is considered the symbol of the king. What is eight? 2. Here, the bhikkhus, a gentle, well-educated king of horses, skilled both matrilineal and patriarchal mothers, in which direction, gentle horses, In that direction, the horse was born; What food do you eat, wet or dry, the horse eats carefully, without falling down. The horse is bored when standing or lying near the stool or urine; The horse lived happily and easily with other horses, and did not panic. Everybody has false, false, cunning, crooked things, it makes it clear to the driver, and the driver tries to recuperate. As he was pulling his car, he thought, "Let other horses want or not want to pull, and I will pull." When it goes, it goes straight. Persistence, it persists until the end of life. The eight virtues, the horse of the wise king, is worthy to be used by the king and belongs to the king, and is considered as the king's symbol. 3. Thus, this monks, achievements of this eight, Baxter deserve to be revered ... is the real land in the world. What is eight? 4. Here, monks, monks keep the precepts, live up to the domination of the precepts, full virtue of virtue, see fear in the small errors, accept and study in study the dharma. Any food that is eaten, raw or healthy, he eats carefully, there is no resentment, he is boring, boring body evil, mouth speak evil, evil thoughts, boring Results of evil deeds. He is happy and easy to live with other monks, and does not scare other monks. Phàm there are deceit, false, cunning, crooked, as true for the teacher or the good-mannered Brahmins trying to recover. While studying, he begins to think: "Let other monks study, or not learn, and I, I will study here." When he goes, he goes the straight way, here, this straight line is the Chief of knowledge, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. He lived spontaneously, thinking: "If only the skin, the tendon or the bone remained, the flesh and blood had dried up in the body, which the perseverance of man, the diligence of man, the effort can be achieved, if not reached the endless time without end. This eight-dharma achievement, the rate-pretentious monks are worthy respect, worthy of respect, worth being donated, worth the hands, is the land of blessing in life. (IV) (14) Unrestricted Horse 1. - Behold, I will preach the eight kinds of ungodly horses, the eight bad ones of the horse, the eight unforgiving ones, the eight bad ones . Listen and meditate, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 2. - Monks, what are eight kinds of horses have not been restored? What are the eight bad qualities of a horse? Here, the bhikkhus, the unmanaged horse, when he was told, was stiffened, struck by the scooter and driven, it went back, and with his back, made the car run around. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the first evil nature of a horse. 3. Again, these bhikkhus, here are the unmanaged horses, when told, stuck or beat by the car driver, it jumps back, pedaling the car, breaking the car. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the second evil nature of the horse. 4. Again, these bhikkhus, here are unmanaged horses, when told, stuck or beaten by car drivers, it withdrew the carcass out of the car frame and crumpled the car. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the third bad character of the horse. 5. Again, these bhikkhus, here are unmanaged horses, when told, stuck or beat by the car driver, it immediately goes bad road and makes the car get lost. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the fourth bad nature of the horse. 6. Again, these bhikkhus, here are unmanaged horses, when told to, stuck or beat by the car driver, he slipped to the front leg and stepped into the air with the front leg. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the fifth bad of the horse. 7. Again, these bhikkhus, here are unmanaged horses, when told, stuck or beaten by car drivers, it does not pay attention to the car ignorant, not paying attention to the tree strokes the horse, grabs the jawbone (horse joint) and goes where it wants. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the sixth bad character of the horse. 8. Again, these bhikkhus, here are unmanaged horses, when told to, stabbed or beaten by the car driver, it does not go forward, not back and forth, standing on the spot as a pillar. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the seventh bad thing of the horse. 9. Again, these bhikkhus, here are unmanaged horses, when told, stuck or beaten by the car, it crossed the front legs, crossed the hind legs, and the down four feet there. Thus, bhikkhus, this is the unmanaged horse. O bhikkhus, this is the eighth badness of the horse. O monks, these are the eight unconverted horses and the eight bad ones of the horse. 10. And this, monks, how are eight people subordinate and eight bad human beings? Here, bhikkhus, bhikkhus accuses a bhikkhu of sin. He was accused by bhikkhu, avoid (problem) as not remember, saying: "I do not remember, I do not remember." For example, bhikkhus, the unconverted horse, when he was told, was stabbed, or beaten by a carjacker, went backward with his back making the car run around. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, this is the unmanaged one. O bhikkhus, this is the first bad nature of man. 11. Again, these monks accuse a bhikkhu of sin. The monks accused of bashing, questioning the rate of accusations: "What rights do you say, this fool, not smart? Why do you think I have to say? Like, bhikkhu, the unconverted horse, when he was told, was stabbed, or beaten by the car, jumped back, pedaling the car, breaking the car. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, here is the unmanaged class. O bhikkhus, this is the bad nature of two people. 12. Again, these monks accuse a bhikkhu of sin. The monks were accused by bhikkhus, immediately detest Thabo accused: "I also sin the name is so. For example, bhikkhus, the unconverted horse, when he was told, was stigmatized, or beaten by a carjacker, took his calves out of the car and crushed the cart. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, here is the unmanaged class. O bhikkhus, this is the bad nature of man. 13. Again, these bhikkhus, bhikkhus accuse a bhikkhu of sin. The bhikkhu is accused by the bhikkhu, immediately avoid the problem with another problem, guide the story out and express anger, anger, discontent. For example, bhikkhus, the unconverted horse, when he was told, was stigmatized, or beaten by a carjacker, he went down the wrong path and made the car go astray. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, here is the unmanaged class. O bhikkhus, this is the fourth bad nature of man. 14. Again, these monks accuse a bhikkhu of sin. The monks were accused by the rate, immediately said the flowers, arms and legs. The bhikkhus, such as the unconverted horse, when told, stuck, or was hit by the car, it immediately slipped to the front and stepped into the air with the front leg. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, here is the unmanaged class. O bhikkhus, this is the fifth bad character of man. 15. Again, these bhikkhus, bhikkhus accuse a bhikkhu of sin. He was accused by the bhikkhus, not paying attention to the monks, not paying attention to the accusations, with criminals and as an offender, he goes where he wants. The rate-pretentious, such as the horse has not been adjusted, when told, stuck, or hit by the car, it does not pay attention to the driver, not paying attention to the whip, grinding teeth horse gear, and go where it wants. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, here is the unmanaged class. O bhikkhus, this is the sixth bad nature of man. 16. Again, these bhikkhus, bhikkhus, accuse a bhikkhu of sin. The monk was accused by the bhikkhus immediately said: "I did not sin, I did not sin" and he made them upset with silence. The bhikkhus, such as the unconverted horse, when told to, stuck, or beaten by the car, it does not go up, not back and forth, standing in place as a pillar. O bhikkhus, I say that this person is like that example. Thus, bhikkhus, this is the unmanaged one. O bhikkhus, this is the seventh badness of man. 17. Again, these monks accuse a bhikkhu of sin. The monks were accused by the bhikkhus, saying: "Why the worshipers are too worried for me. Starting from now, I will give up studying and practice. Then he after giving up studying and practice said as follows: "Now the Venerable is happy". The bhikkhus, such as the unconverted horse, when he was told, was stabbed, or beaten by the car guy, it crossed his front legs, crossed his hind legs and fell on four legs at there. O bhikkhus, I say that this person is like that example.Thus, bhikkhus, this is the unmanaged one. O bhikkhus, this is the eighth badness of man. O bhikkhus, these are the eight unassisted people and the eight bad ones of mankind. (V) (15) The Constituents 1. - These monks, there are eight defilements, how are eight? 2. Monks, do not recite the defilements of the Holy Scriptures; bhikkhus, not waking up is the defecation of the house; The rate-pretentious, idleness is the defilement of identity; bhikkhus, liberation is the defect of protection; bhikkhus, the deeds are the defilements of women; the rate-pretentious, greed is the defilement of alms; Evil, evil, the defilements of this life and the next. But monks, even more defiled, are defiled. Ignorance is the greatest defilement. O bhikkhus, these are eight kinds of defilements. Do not recite the business(VI) (16) Messenger 1. - The achievement of this eight, the rate-rate monks, a bishop deserves to go to work as messengers.What is eight? 2. Here, the rate-rate-pretentious is the listener, making people hear, learn and make others life, know and make others know, skilful in the appropriate and inappropriate ( or classic or non-canonical), not bickering. Achievement of this eight, this the rate-pretentious, a brass-worthy commute to work. 3. Achievement of this eight, the rate-pretentious, Sariputta (Sareriputta) worthy of the messenger. What is eight? 4. Here, the parās, sāriputta is the listener, and causes others to hear, learn, and cause others to maintain, know, and make others know, skilful in appropriate and inappropriate matters. must be quarrelsome. The achievements of this eight, this the rate-pretentious, Sariputta worthy commute messenger: For those who do not tremble,(VII) (17) Female Arrogance 1. - With the eight formations, the bhikkhus, women bind men. What is eight? 2. Bhikkhus, the female binds men to the rúpa; the female ratio binds men to laughter; bhikkhus, woman bind men with words; bhikkhus, woman bind men with the lyrics; bhikkhus, woman bind men with tears;bhikkhus, the female binds men with clothing; bhikkhus, women bind men with gifts; bhikkhus, woman bind men with touch. With eight formations, the bhikkhus, female bind men. Species are cleverly bound by these forms, like trapped trapped. (Viii) (18) Nam dynasty Tenderness 1. - With eight forms, these bhikkhus, male bind women. What is eight? 2. Bhikkhus, man binds women with identity; male bhikkhu binds women with laughter; bhikkhus, men bind women with words; bhikkhus, men bind women with the lyrics; bhikkhus, men bind women with tears; bhikkhus, the male binds the woman with her clothes; bhikkhus, men bind women with gifts;bhikkhus, man binds woman with touch. With eight formations, these bhikkhus, men bind women. Species are cleverly bound by these forms, like trapped trapped. (IX) (19) A-Tu-La Pahàràda 1. Once, the Exalted in Veranjà, under the tree Nalerupucimanda. Then the Asahi Pahàràda went to the Blessed One, after arriving, bowed to the Blessed One, and stood on one side. The Blessed One said to the arahant Pahàràda standing on one side: - Pahàràda, do the A-la-la delight the sea? - The Blessed One, the A-la la delight the sea. - This is Parāda, how many miracles have never been in the great sea but because of them, the aquas enjoy the great sea? - The Lord Buddha, there are eight miraculous never before in the great sea but because of them, the aqua enjoy the great sea. What is eight? 2. White Sun, large sea in succession, smoothly in sequence, gradually in sequence, not suddenly as a deep abyss. Because the White Sun, because the sea in large sequentially forward, sequential direction, deep sequential, is not suddenly a deep abyss, so White Sun, this is unprecedented miracle, because See, so, the aquas enjoy great sea. 3. Again, the White Sun, the sea standing one spot, no crossing the shore. Because the White Sun, the big sea standing one spot, no crossing the shore, White World, this is the second unprecedented miracle, so see, the aquamarine enjoy the sea. 4. Again, the White Sun, large sea without holding the corpse. If there is a dead body in the sea, immediately thrown to shore or thrown on the land. Because the White Sun, large sea without the body. If there is a dead body in the sea, immediately thrown to shore or thrown on the land. So this is the magic of the unprecedented third, because so, so see, the aquamarine enjoy the sea. 5. Again, the White Sun, there are big rivers, such as Ganges, Yamunà, Aciravatì, Sarabhù, Mahi River, which when flowing to the sea, a big sea. Since there are large rivers, such as the Ganges River, become the great sea, the White Buddha, this is the fourth unprecedented miracle, as seen, see, the Ad- la enjoy big sea. 6. Again, the White Sun, there are many streams of water flow into the ocean, there are rain water falling from the sky, but not so large sea is full. Lord, because all the streams of water flow into the ocean, there are the rain falls from the sky, but not so big sea is full of light, the Sun, this is vi There is no such thing as a fifth, so seeing that, the aquamarines enjoy the great sea. 7. Again, white candles, large sea only one taste is salty. Because, the White Sea, the big sea only one taste is salty, so White Sun, this is unprecedented magic Friday, so see, so the Adalapa enjoy the sea. 8. Again, the White Sun, large sea has many treasures, many kinds of treasures, here are these treasures, such as European, Romanian, French, distant, jade, silver, gold, red jade, agate. Because the White Buddha, the great sea has many treasures, many kinds of treasures, here are these treasures, such as pearl, marjoram, longan, distant, jade, coral, silver, gold, red jade, agate. Lord Buddha, this is unprecedented miracle Saturday, so see, see, the aquamarine enjoy the sea. 9. Again, the White Sun, large sea is the resident species of great beings, there, there are beings such as the Timi, Timingalà, Timiramingalà, the type Asur (A-tu-la), the type , Gandhabba types. In the sea there are species of beings have a hundred per week, two hundred, three hundred, four hundred, five hundred by the week. For that, White World, the great sea is the place of the great beings ... five hundred by the week, so White Sun, this is unprecedented miracle eighth, so see, Great ocean enjoyment. But the Blessed One, the rate-monks are interested in France and this law? - Pahàràda, Bhikkhu is interested in France and this law. - The Lord, in France and this law how many unprecedented miracles that by seeing them, see them, the rate-interest in the law and this law? 10. - Pahàràda, there are these eight dharmas have never been in France and the Law but by seeing them, see them, the rate-interest in the law and this law. What is eight? 11. For example, this Pahàràda, the large sea sequentially protruding, sequential direction, sequential depth, no sudden as a chasm. In the same way, in Pahàràda, in France and in this Law, the dharma studies are sequential, the dhammas are sequential, the paths are sequential, there is no sudden entering of the right mind. This is Pahàràda, because in the law and this law, the dhamma is sequential, the dhammas are sequential, the paths are sequential, there is no sudden entering the right mind, so Pahàràda, this is vi magic never seen the first, so see, the rate-interest in the Dharma and this law. 12. For example, this Pahàràda, large sea stand a spot, no crossing shore. In the same way, Pahàràda, when the study of dharma was prepared for my disciples, my disciples, though for life, did not pass. Because this Pahàràda study the dharma I prepared for the disciples, my disciples, though for life, not pass. So Pahàràda, in France and this Law, this is the second unprecedented miracle because of that, so see, Rate-interest in France and this law. 13. For example, Pahàràda, the great sea without the attachment of corpses. If there is a dead body in the sea, immediately thrown to shore or thrown on the land. Likewise, this Pahàràda, who is evil, according to the evil, the suspected unclean work, there are acts of concealment, not Sa-subject, but self-recognized as Sa-subject, not living. But the self has a happy, inner foul smelly, sting full of lust, impurity tanh. We do not live with him, immediately assembled and kicked him out. Even if he is sitting between them, the monk increases, but he is far away from the monks and the monks live away from him. Because that, Pahàràda, he is evil, according to evil law ... impurity ... and they are living away from him, so Pahàràda, in France and this law, this is legal miracle Every Tuesday, but by the way, see that, 14. For example, in Pahàràda, there are large rivers, such as the Ganges, the Yamunà, the Aciravatì, the Sarabhù, and the Mahi, which, when flowing to the sea, great. In the same way, here Pahàràda, there are four classes: Assassin, Brahmin, Pasha, Aditya, after leaving family, living without family, ordained in France and Law As Lai declared, they gave up their names and surname, and they became Thais.Pahàràda, in France and this law, this is the fourth unprecedented dharmas that, so see, the rate-interest in the Dharma and this law. 15. For example, in Pahàràda, there are many streams of water flowing into the sea, and there are rainwater from the sky, but not so large sea is full. Likewise, this Pahàràda, if there are many Billion-admission into the world of Nirvana there is no medicine, Nirvana world is not so seen is full. Pahàràda, if there are many bai-admission into the world of Nirvana without medicine, Nirvana world is not so seen is full. Pahàràda, in France and this law, this is the unprecedented dhamma Thursday that, as seen, the bhikkhus enjoy this in France and this law. 16. For example, Pahàràda, the great sea has only one salty taste. Likewise, Pahàràda, the Law and the Law, have only one taste of liberation. Pahàràda, in France and this law, this is the unprecedented dharma law Friday that, so see, the interest rate in France and this law. 17. For example, this Pahàràda, the great sea has many treasures, there are many kinds of treasures, here are these treasures, such as pearl, maroon, floe, distant, jade, silver, gold, red jade, agate. In the same way, this Pahàràda, France and this Law have many treasures, many kinds of treasures, there are these treasures, such as Four Noble Truths, Four Noble Truths, Four Consciousness, Five Five, Five Power, Chi, eight branches. This is Pahàràda, because the Law and the Law have many treasures, a variety of treasures, there are these treasures, such as the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Five Noble Truths, the Five Truths, , Ch'an eight lines, so Pahàràdan, in France and this law, this is the unprecedented dhamma Saturday that, so seen, the interest rate in France and this law. 18. For example, Pahàràda, the great sea is a place of great beings, there are beings such as Timi, Timingalà, Timiramingalà, Asurà (A-tu-la) Gandhabba types. In the sea there are beings with a self up to a hundred per week, two hundred, three hundred, four hundred, five hundred by the week. Also, Pahàràda, France and the Law are the habitats of the great living beings. There are these kinds of beings: the level of consciousness, the direction towards the realization of the fruit, the first level, the direction to realize the most fruit, the future, , Arahantship, who have attained enlightenment of Arahant. This is Pahàràda, because the law and this law are the abode of the great beings. There are these beings ... Arahants.Pahàràda, in France and this Law, Pahàràda, this is the eight miraculous, unprecedented in law and law and because of that, so seen, the interest rate in France and this law. (X) (20) Day of Precepts 1. This is how I heard: At one time, the Blessed One stayed in Sàvavatthì, at the corner of his mother's palace. At the time the Exalted, on the day of the boys, is sitting, there they raise the circle. Then Ananda, when the night was almost full, and one soup was over, from the seat, got up, put on a shoulder to shoulder, clasped hands to greet the Sun and the Sun: - Lord, Finally, a monk has passed, they bhikkhus have sat for a long time, the Blessed One, the bhikkhu read the precepts for the rate-bhikkhus. When told this, the Blessed One remained silent. 2. The second time, Phra Ananda, when the night was near fullness, and the middle soup was over, from the seat, stood up, topped the shoulder to one shoulder, hands to greet the Sun and the Buddha: - White Lord, the night was near full, the last soup was over, they have not been sitting long, White Sun, read the precepts for the rate-bhikkhus. 3. The third time, Phra Ananda, when the night was near full, and the last soup was over, the dawn was dawn, the night was clear, from the seat, stood up, put on a shoulder, clasped hands. Greetings the Sun and the Sun: - The night the sun was almost full, the last soup has passed, dawn has started, the night has been clear, they have not been sitting long, the Sun, please. Read the precepts for the rate-rate. - Ananda, the assembly is not pure. 4. Then Mahamoggallana thought: "To whom, the Blessed One said:" Ananda, the assembly is not pure? "Then Mahamoggallana, with his mind, focused attention All monks, monks, see that a person is evil, according to evil, impure, suspicious, there are acts of concealment, not Sa-subject but self- I do not live, but I am living, I'm living, I'm living, I'm living, I'm living, I'm living, I'm living, I'm living, I'm living, then, on arrival, said to him: - Hey Sage, Arise. Exalted saw Mr. for Sage, can not live with the monks. - Being said so, he shut silent Second, Mahamoggallana said to him: - Sage, get up. The Buddha saw him. To Sage, can not live with the rate-rate. The second time, he was silent. The third time, Mahamoggallana said to him: - Sage, get up. The Buddha saw him. To Sage, can not live with the rate-rate. The third time, he was silent. 5. Then venerable Mahamoggallana arm grabbed him, pushed out the door, latching the door and go to Bhagavan, after arrival, venerable sir: - Buddha, he got me kicked out . The congregation was pure. Lord, give the precepts to them rate-bhikkhus. - It is so wonderful, this Mahamoggallàna! Incredibly, this Mahamoggallàna! Until the fist, the new fool went. Then the Buddha told the rate: - Monks, please practice the Uposatha, please read the precepts. Starting from this, monks, we will not read precepts. O bhikkhus, there is no event, there is no chance that the Tathagata can read the precepts in an impure congregation. 7. Bhikkhus, in the great sea, there are these eight miraculous things that have never been seen before, so the Asuras are interested in the great sea. What is eight? The rate-pretentious, large sea sequentially swept, sequential direction ... (as above, Kinh No. 19, from paragraph 2 to number 9) ... This monks, this is unprecedented miracle there are eight that by the way, see, the Asura (A-tu-la) enjoy the sea. The monks, in the great sea has eight miraculous powers that have never seen this, so see, the Asur enjoy the great sea. Likewise, these bhikkhus, in the Dharma and this Law, have these eight miraculous powers which have never before been seen, so they are interested in the Law and this Law. What is eight? For example, the monks, large sea sequentially prosody, sequential direction ... (as on 19, the 11th paragraph with the necessary changes) ... Monks, in France and This law, this is unprecedented miracle eighth but by the see, see, the rate of benediction in France and this law. The monks, in France and this law, there are these eight miraculous, unprecedented, but by the see, see, the rate-pleasure in France and this law.
III. Home Product
(I) (21) Ugga In Vesali 1. Atone time, the Blessed One stayed in Vesali, in Ðin Lam, in a house with a pointed roof. There, the Blessed One says: - "Monks!" "The Blessed One". The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. - Monks, Uganda home, the Vesali, achieved eight miraculous miracle unprecedented. Let's keep it that way. The Buddha said so. Speaking so finished, the Sage from the seat up to go to the monastery. 3. Then a bhikkhu clothed him in the morning, holding his bowl, and went to the refuge of the Ugghu family of Vesali; After arriving, sit down on the prepared space. Then the owner of Ugga the Vesali, went to him, after that, pay homage to that monk and sit down one side. The monk told Uganda's owner, the Vesali, to sit down: 4. "The master, the Blessed One said," The Ugandan homestead of this Vesali, has achieved eight miraculous miracles. " . This house, how are eight unprecedented miracle that, the Buddha said homeowner is accomplished? - Venerable Master, I do not know the Buddha said that I have achieved eight miraculous miracle ever. But Venerable, I have these eight miraculous miracles, listen and clever, I will say. - Yes, this owner, rate-he pretends to host the Ugly Vesali. Host family Ugga Vesali said as follows: 5. - Dear Venerable, when I first only remotely see the Sun, Venerable, only see the Buddha, my mind is pure. Dear Venerable, this is the first dharmas, to be in my place. Then, with that pure heart, I worshiped the Blessed One. The Buddha's teachings favor me, such as the theory of generosity, the theory of gender, the theory of the heavens, referring to the harm, the paralysis, the defilement of the sex and the benefits of distance. 6. When the Blessed One knows my mind is ready, the mind has agreed, the mind is not swaying, the heart is excited, the heart is happy, the new Religion theory is praised by the Buddhas praised: "Suffering, Tap , Kill, Dao ". As well as a pure cloth, the black spots are washed, very easy to color dye. Likewise, at that sitting position, the dhamma sense of isolation arises in me: "What method is initiated, all the French are destroyed." Then, when I saw the dharma, attained dharma, dharma, entered the dharma, suspected of being overcome, expected to eradicate, achieved no captain, no one else for the Dharma teacher. There, I take refuge in the Buddha, the French refuge and the Sangha, I received five years studying the Dharma.Dear Venerable, this is the second d miracle unprecedented, is there in me. 7. Dear Venerable, I have four young wives. Then I went to them; After arriving, I said to the wife, "Hey guys, I have been through five years studying the dharma. Whoever wants to, enjoy the property here or do the merit, or go. to my relatives, or to any other man, I will give you. " Speaking so, my great wife said to me, "Uganda, give me this man." Then I invited him again, with my left hand holding his wife, with my right hand, holding the jar, and I washed him clean. Since leaving my young wife, my heart has not changed a bit. Dear Master, this is a miracle, never had a third, was there in me. 8. Venerable, there are assets in my family, they are divided between people with gender and good people.Dear Master, this is a miracle, never had a fourth, be with me. 9. When I serve a monk, I serve very carefully, not without care. Dear Venerable, this is a miracle, never had a fifth, be there with me. 10. If you gave me a lecture, I heard it with great care, not without care. If he did not lecture me, my dharma lecture to him. Dear Master, this is a miracle, never had a Friday, was there in my place. 11. It is not a miracle, Venerable Master, the gods after coming, told me: "Homeowners, Dharma talked good deed!" When it is said, Venerable, I said to the gods as follows: "Although the gods do not say such or say so, dharma was taught well. Venerable Master, however, my heart is not proud of that coast, meaning: "The gods come to me, we talk to the gods." Dear Venerable, this is a miracle, never had a Saturday, was there in my place. 12. Dear Venerable, in the lower part of this fetter was the lecture of the Buddha, I see clearly that there is no way to end my place. Dear Master, this is the dharma, there is no eighth, is there in me. Dear Venerable, these eight miraculous miracles have never been present. But I do not know that the Blessed One said that I have achieved these eight miraculous miracles. 13. Then he, after receiving food for beggars in the home of Uganda, the Vesali, from the seat up and leave. Then rate-rate him, after eating, on the way back alms, go to the Exalted, after arrival, pay homage and then sit down one. Sitting down to one side, he-monk brought all the stories told to the owner Uganda Vesali told the Sun. 14. Instead, heal! bhikkhus, the homeowner Ugga the Vesali if answered in a righteous way, can answer so.Behold, I have said that the Uganda householder Vesali had achieved eight miraculous miracles. Behold, bhikkhus, the tenant of Uganda, the Vesali, is accomplished eight unprecedented miracles. (II) (22) Ugga Hatthigama 1. At one time, the Blessed One dwelt among the Vajji people, in the village of Hatthi. There, the Blessed One calls bhikkhus ... ( as 21.1 ) ... The Blessed One says the following: 2. - Bhikkhus, the home of Ugga, the Hatthigama, accomplished eight miraculous ever had. Let's keep it that way. The Buddha said so. Speaking so finished, the Sage from the seat up to go to the monastery. 3-4. ... (as mentioned in prayer 21.3-4 above, with the necessary modifications) ... - When I was playing in the forest of Naga, for the first time, I saw the Buddha from far away. Only see the Blessed One, Venerable, my heart is pure faith, and drunk is the end. Dear Master, this is a miracle, there is no one, is there in my place. Then, with that pure heart, I worshiped the Blessed One. Then the Buddha preached the law for me as the sermon on alms, the theory of the world, the theory of the heavens, speaks of the harm, the paralysis, defilement of the sex and the benefits of telepathy. 6 - 8. (The second, third and fourth dharmas are like the 21.6-8 with the necessary changes) ... never had a fourth, be there in my place. 9. When I serve a monk, I serve very carefully, not without care. Dear Lord, if he gave me a sermon, I heard with great care, not without care. If he did not lecture me, my dharma lecture to him. Dear Doctor, this is a miracle, never had a fifth, was there in me. 10. It is not a miracle, Venerable Master, when I invite the monks, the gods come and tell me: "Master, this monk is the sentence of liberation, this monk is the savior. This monk is the body of the monk, this monk is the director, this monk is the liberator of freedom; He precepts, according to French law, this guy broke the world, according to the law. But when I make offerings to the Sangha, I do not feel that such a mentality arises: "This one I donate" or "I donate much". But I worship with equanimity. Dear Venerable, this is the dhamma, never had a Friday, was there in me. 11. It is not a miracle, Venerable Master, the gods after coming, told me: "Homeowners, Dharma talked good deed!" When it is said, Venerable, I said to the gods as follows: "Although the gods do not say such or say so, dharma was taught well. Venerable Master, however, my heart is not proud of that coast, meaning: "The gods come to me, we talk to the gods." Dear Venerable, this is a miracle, never had a Saturday, was there in my place. 12. Dear Venerable, if I am destined to go before the Blessed One, this is not miraculous, if the Blessed One says of me as follows: "There is no fetter, by this fetter, the Uggha hostess of Hatthigma can return to this life. Dear Doctor, Dear Venerable, these eight miraculous miracles have never been present. And I do not know that the Exalted said I have achieved eight miraculous miracle ever. 13. Then he, after receiving food for beggars at the home of Ugga, the village of Hatthigma, from the seat to stand up and leave. Then rate-rate him, after eating, on the way back alms, go to the Exalted, after arrival, pay homage and then sit down one. Sitting down, Bhikkhu brought all the stories told to the Ugga host who Hatthigma told the Exalted. 14. Instead, heal! bhikkhu, the Ugghean owner of Hatthigma if he answered rightly, could answer that.This monk, Ugga home of the Hatthigma, achieved eight miraculous miracles. As I have said, bhikkhus, let us keep in mind that the owner of Ugga, the Hatthigmama, achieved these eight miraculous miracles. (III) (23) Hatthaka, the Alavites (1) 1. At one time, the Exalted One stayed in Alavì, at the Aggàlava Buddha. At that, the Blessed One said: 2. - Bhikkhus, Hatthaka, Alavs have achieved seven miraculous miracles. Take such a life. What is seven? 3. Believe, brethren, are the Hittites of Alav? there are precepts, bhikkhus, the Hatthaka of Alavia; have the shame, the bhikkhus, the Hatthaka of Alavia; with fear, the bhikkhus, is the Athran Hatthaka; much to hear, the bhikkhus, is the Athran Hatthaka; there is alms, the bhikkhus, the Hatthaka of Alavia; there is wisdom, the bhikkhus, is Hatthaka of Alav. These seven unprecedented miraculous achievements, the bhikkhus, are Hatthaka of Alav. Take such a life.The Buddha said so. After that, the angels from the seat up to go to the monastery. 4. Then a bhikkhu clothed him in the morning, holding his bowl, and went to the abode of the Athran master Hatthaka; After arriving, sit down on the prepared space. Then the owner of the Athonic Hatthaka, went to him, after he arrived, bowed to him and sat down on one side. He told Hatthaka, a native of Alav, sitting down: - Sage, the Sun said Sage achievement seven unprecedented miracle. What is seven? "There is faith, the bhikkhu is Hatthaka, Alavian people ... have the precepts ... have shame ... have fear ... hear a lot ... have alms ... there is wisdom, the bhikkhus, is Hatthaka, Alavian. " Dear Sage, Sage accomplished seven unprecedented miracle this as the Buddha said. - Sir, there are no white people in the house here? - Sage, there is no home owner white shirt. - Luckily, there are no white people in the house. 5. Then he, after receiving food for beggars at the residence of Hatthaka, Alavs, from the seat up and leave. Then monks, after the meal, on the way back alms, go to the Exalted, after arrival, pay homage to the Buddha and sit down one side. Sitting down the side, - Here, the White Sun, children in the morning to embrace y, holding the bowl to the residence of Hatthaka, Alavia; After arriving, I sat down on the prepared space, the Blessed One, and then I said to Hatthaka, Alavian people sitting on one side: - "Sage, the Buddha said Sage accomplished seven miraculous Have faith, is the bhikkhu is Hatthaka, Alavian ... have the precepts ... have shame ... have fear ... hear Many ... there is alms, there is wisdom, the bhikkhus, are Hatthaka, Alavian. "Sage accomplished seven of this, Sage, as the Exalted said! Hearing this, the Blessed One, Athranian Hatthaka said to him , "Do not you have a white man here?" " Sage, there is no servant here. white. - Luckily, there are no white people in the house. 6. Replace, heal, this breeze! This monks, good boys are poor sex. He does not want his good deeds known to others. Thus, bhikkhu, let's say that, Hatthaka of Alavia, have achieved seven unprecedented miraculous, ie less sex. (24) Hatthaka, Alvian (2) 1. At one time, the Exalted One stayed in Alavì, at the Buddha's Agga. Then Hatthaka, a native of Alav, and five hundred male lay people went to the Blessed One, after he arrived, bowed to the Blessed One and sat down. The Buddha said to Hatthaka, a native of Alav, who was sitting down: 2. - Hatthaka, this congregation is great. How, Hatthaka, you collect this congregation? - Lord Buddha, there are four practitioners of this Buddha was lectured. The audience gathered them with these. Lord, when you know that: "This person needs to get married through donation," the time I regret him with alms. When you know that: "This person needs to be saved by loving speech," the time I regret him with love speech. When you know that: "This person needs to get married by profit," the time to regret him with profit. When you know that: "This person needs to get married with a colleague", the time I regret him with colleagues. Besides, the Blessed One, in the family have assets, they think that can not be heard as a poor person. 3. Warm up, this is Hatthaka! This is the principle to collect mass! Hey Hatthaka, those who in the past have massed the masses, all are mass collectors with these four. Hatthaka, who will in the future will collect mass, will all collect the masses with these four. Hey Hatthaka, who are currently in the masses, they all collect the masses with these four. 4. Then Hatthaka, a native of Alav, was exalted in the Dharma, teaching, encouraging, exulting, making himself happy, standing up, bowing to the Lord, then leave. The Blessed One, soon after the death of Athracite, called the monks: 5. - Bhikkhus, let's say that Hatthaka, a native of Alavia, achieved these eight miraculous miracles. What is the eight? 6. Believe, brethren, is Athranian Hatthaka, who preserves precepts; the rate-pretentious, is Hatthaka of Alavia; have the shame, the bhikkhus, the Hatthaka of Alavia; with fear, the bhikkhus, is the Athran Hatthaka; much to hear, the bhikkhus, is the Athran Hatthaka; there is alms, the bhikkhus, the Hatthaka of Alavia; there is wisdom, the bhikkhus, is Hatthaka of Alavia; lust, the bhikkhu, the Hatthaka of Alavia! Bhikkhus, let's say that Hatthaka, a native of Alavas, has achieved this unprecedented miracle. (V) (25) Thich Tu Mahanama 1. One time, the Blessed One stayed in the middle of the Sakka people, in Kapilavatthu, in the garden of Nigrodha. Then Mahejana went to the Blessed One after arriving, bowed to the Buddha and sat down on one side. Sitting down the side, Prelature Mahatma White Buddha : - Lord Buddha, to how is the male layman? - This Mahayana, when the refuge of the Buddha, the refuge of the Dharma, the refuge of the Sangha, until then, this Mahāma, is a layman. 2. To what extent, the Blessed One, is the lay male? - Hey, Mahāmāma, when a layman renounces the birth of a child, renounces it, renounces it in the sexes, renounces the lie, renounces it with wine, , is a layman who holds the precepts. 3. - How is the Blessed One, a male practitioner, practicing for selfish reasons, not for profit? - Mahatàma, when the male layman's belief in himself, there is no incentive for others to achieve faith; Do not encourage others to achieve the precepts, achievements, give yourself, do not encourage others to achieve generosity; Wanting to go to the bhikkhu himself, without encouraging others to go to the bhikkhus; only want to hear the magic, not encouraging others to hear the magic; Self-sustaining dharma has been heard, not encouraging others to maintain the dharma heard; Thinking about the meaning of the French life, not encouraging others to think of the meaning of the French life; After you know the meaning, know the law, carry out the law, the correct Dharma, do not encourage others to carry out the law, the correct Dharma. To this extent, Mahānāma, a male layman practicing for self-interest, 4. - Until how, the Worldly Sun, is the male practitioner both self-interest and self-interest? - This Mahayana, when the male layman himself achieved faith and encouraged others to achieve faith;When you hold the precepts yourself and encourage others to keep the precepts. when you give yourself and encourage others to give; When you want to go to the monks yourself and encourage others to go to the rate of monks; When you want to hear the magic and encourage others to hear the magic; Whenever he himself upholds the dharmas he has heard and encourages others to observe the dharmas he has heard;When you consider the meaning of the French life and encourage others to think of the meaning of the French life; After knowing himself, knowing the law, practice the correct Dharma, encouraging others after knowing the meaning of knowledge, practice the correct Dharma. To this end, Mahānāma, a male layman, practices for self-interest and self-interest. (VI) (26) Jìvaka Komàrabhacca 1. At one time, the Exalted One stayed in Ragagaha, in the Jaivaka mango forest. Then Jìvaka Komárabhacca went to the Blessed One, after arriving, bowed to the Blessed One and sat down on one side. To sit down, Jìvaka Komárabhacca the Blessed One: - Lord Buddha , to how is a male layman? - ... (Like the previous 25, only difference is Mahejana, now Jìvaka Komàrabhacca) . (VII) (27) Strength (1) 1.- These monks, there are these eight powers. What is eight? 2. Bhikkhus, the child's strength is crying; the power of the woman is indignant; the power of the thief is a weapon; the power of kings is authority; the power of the fool is overwhelming; The power of the wise is understanding; The strength of the listener is the examination; The power of Sa-subject, Ba-la-subjects are patience. O bhikkhus, this is the eight strengths. VIII. (28) Strength (2) 1. Then Sakriputta went to the Blessed One, after he arrived, bowed to the Blessed One, and sat down. The Buddha said to Venerable Sariputta sitting down one side: - Sariputta, how many strength of monks have removed the illegal or? With what power, bhikkhus removed the illegal or, claiming to have destroyed the gonorrhea or: "The gonorrhea has been exhausted"? 2. - The Blessed One, there are eight strength of bhikkhu has broken the smuggled or. Achievement with what power, rate-pretentious removal of the pirate or, claiming to have eradicated the gonorrhea or: "The gonorrhea has been exhausted". What is eight? 3. Here, the Blessed One, bhikkhus out of the smuggled or smartly see the truth with the wisdom that all the action is impermanent. Because the Buddha, monks have broken the smuggled or, honestly with the right wisdom that all the action is impermanent. Lord, this is the power of bhikkhus out of the illegal or.Because of this power, bhikkhus broke the smuggled or, claiming to have destroyed the gonorrhea or: "The smuggled or have been separated". 4. Again, the White Sun, rate-pedestrian pedestal smuggled or deceived as real with the wisdom that the education as the pit lament. Because that the white, Sun-pedigree has broken the smuggled or smart as seen with the right wisdom that the sex as the pit lament. Lord, this is the power of bhikkhus out of the illegal or. Because of this power, bhikkhus broke the smuggled or, claiming to have destroyed the gonorrhea or: "The smuggled or have been separated". 5. Again, the White Sun, the pedophilia has finished the smuggled or, with the mind swept toward the remote, towards the direction of telecom, toward the remote, stay in the distance, joy in the glass, the end Absolutely all can make a residence for gonorrhea. Lord, this is the power of bhikkhus out of the illegal or.Because of this power, bhikkhus broke the smuggled or, claiming to have destroyed the gonorrhea or: "The smuggled or have been separated". 6. Again, the White Sun, bhikkhus out of the smuggled or, the four foundations are practiced, are skillfully trained. Lord, because bhikkhus out of the smuggled or, the four foundations are practiced, are skillfully trained. This is the power of the bhikkhu ... "The smuggled or have been separated". 7. Again, the White Sun, bhikkhus has finished the smuggled or, Four as well as be practiced, be skillfully trained ... Five bases are practiced, skillfully trained ... Five forces practice, be trained ... Seven senses are practiced, be cleverly trained ... Sacred eight branches are practiced, trained ... This is the power of the rate-bastard .. "The smuggled or stolen". Lord Buddha, this is the eight powers of monks have broken the pirate or, accomplished with these eight powers, bhikkhu has discharged the smuggled or. Because of this power, bhikkhus broke the smuggled or, claiming to have destroyed the gonorrhea or: "The smuggled or have been separated". (IX) (29) Not Time 1. - "Timely work is the world, working at the right time is the world," said the monk, the ordinary man said, but he does not know. Timeless and timeless. O bhikkhus, there are eight non-time, non-weather for the life of Brahman. What is eight? 2. Here, the monks, Tathagata appear in life, the Arahants, the Chief of Enlightenment, the Hanh Tuc, the Awareness, the World, The Supreme Master, Sensei, Buddha, the Sun. And the method is taught to calm, brought to the net, brought to enlightenment, was claimed by the aforesaid. And this one was born in hell.O bhikkhus, this is the first, non-weather weather for the life of Brahman. 3. Again, these monks, Tathagas appear in life, the A-la-drought, the Chief Justice ... Buddha, the Sun and the Dharma are taught to calm, brought to the net to enlightenment, declared by the wise. And this person was born again in the kind of birth ... this person was born in the realms of ghosts ... this person was born in the Middle Kingdom has long life expectancy ... this person was born in the. There is no direction for the bhikkhus, for the rate of bhikkhus, for lay men, lay women ... and this man is born but there is wrong view, there is reverse knowledge: "There is no generous, no sacrifice, no sacrifice, no fruit of the evil deeds of good and evil, no life, no other life. , no mother, no father, no kind of birth, no life in the Sa-subject, 4. Bhikkhus, there are eight non-periodical, non-weather for the life of Brahman. 5. Bhikkhus, there is only one prime time, one chief weather for the holy life. What is one? 6. Here, the bhikkhu, the bhikkhu appear in life, the Arahant, the Chief of Enlightenment, the happy Hsun, the Awareness, the World, the Supreme Master, Sensei, Buddha, the Sun. And the method is taught to calm, brought to the net, brought to enlightenment, was claimed by the aforesaid. And this person was born in the field, he is intellectual, not ignorant, not dumb mute, can understand the meaning of a clever, say or say. The monks, this is the main time, the only weather for the holy life. Who was born as a person(X) (30) Sunnah Anuruddha At one time, the Blessed One dwelt among the people of Bhagga, at Sumsumara Mountain, Bhesakala Forest, Deer Park. At that time, Phra Anuruddha (Ananda-long-moment) lived among the Celì people, at Pācìnavamsadaya, and then Venerable Anuruddha, while living alone ... Meditation, the mind began as follows: "France This is for the less educated, this law is not for the more educated people, this France to let people know enough, this law is not for people do not know enough, this law to let people live quietly, this law is not to For those who want to congregate, this France for the need to be diligent, France is not for the sluggish, this France for the people to meditate, this France is not for the people to forget, this France for the meditator This is not for the non-meditator, this is for the intellectual, this is not for the evil. 2. The Blessed One with his mind knows the mind of Phra Anuruddha, as the athlete stretches his hands;or shrinking the stretched hand; Also, the Blessed One disappeared among the people of Bhagga, at Mount Sumsumra, Bhesakalà Forest, Deer Park, and appeared among the Celites at Pācìnavamsadaya, in front of Phra Anuruddha. The Buddha sat down on the table prepared. Then the Blessed One said to Anuruddha sitting on one side: 3. Awake, heal, this Anuruddha! Anuruddha, I think, thought of the Seven Noble Truths: "This dharma allows a person of less sex, this dharma is not for the lustful person, this dharma is sufficient for the dharma, this dharma is not for For those who do not know enough, this French people to live quietly, this law is not for the people to congregation, this France for the need to be diligent, this law is not for the sluggish, this France to let This is not meant to be a remembrance for the meditator, for this meditation is not for the non-meditator, this is for the one who has wisdom, this is not for the evil one. insight. Thus, Anuruddha, think of this eighth recital of the Noble Eightfold Path: "This dhamma allows the unwholesome, not interested in theology, not to be allowed by the dharma, . 4. When, Anuruddha, I will reflect on these eight thoughts of the Great One, the time if I want, I will attain and stay first Zen, a state of ecstasy by divorce, there are four. 5. When, Anuruddha, I will think of these eight thoughts of the great man, the time if I want to kill the four, I will attain and stay second meditation, a state of blissful concentration. birth, not the four, internal static the heart. 6. When, Anuruddha, when I will think about these eight thoughts of the great man, the time if I want, I will be happy separation glasses, mindfulness of mindfulness, Called "discharge meditation", evidence and stay Meditation Tuesday. 7. When, Anuruddha, I will think of these eight thoughts of the Great Teacher, the time if I want, I will be free to suffer suffering, destroy the feeling of pleasure, not suffering, not lost, discharge pure thought. 8. When, Anuruddha, I will reflect on these eight thoughts of the Noble, when these four Zen monks are in the center, the present stay, is not difficult, is not tired, witness At no cost, Anuruddha, from his pile of rubbish, would be like a wardrobe full of colorful colors from the owner or the hostess, to be alive enough. have anxiety, be staying, be entered into Nirvana. 9. When, Anuruddha, I will think of these eight thoughts of the Grand Master, the time if I want, when these four Zen monks are elevated, present stay, proof is not difficult, proof No matter how tired it is, at this time Anuruddha, the pieces of marshmallows, will be like the rice of white rice, the black seeds have been collected, with many kinds of soup, with a variety of food of the homeowner, or of the homeowner, to live sufficiently, favorably, without anxiety, to stay in, to enter Nirvana. 10. When, Anuruddha, I will think of these eight thoughts of the Noble One, when these four Zen monks are in the center, the present stay, is not difficult, is not tired, witness The Anuruddha, the place under the tree, will be like a spiky house, with a pillar in the outside, a door bolted to it, and a window closed to stop the wind from the owner or the child. the homeowner, to be alive enough, preferred, no anxiety, be staying, to be in Nirvana. 11. When, Anuruddha, I will think of these eight thoughts of the Noble, when these four Zen monks are in the center, the present stay, is not difficult, not tired, proof No charge, Anuruddha, bed and seat covered with his mattress will be like benches, wool mattresses, white woolen blankets, embroidered cotton wool, kaleidoscope, rug with head overhead, knee-length couch with the owner's knee, or homeowner's hand, to live well enough, preferred, not anxious, to stay Enter Nibbana. When, Anuruddha, I will think of these eight thoughts of the Noble One, when these four Zen monks are in the center, the present stay, proof is not difficult, not tired, proof At no cost, at this time, Anuruddha, his urine pharmacy would be like the medicine of the householders, or of the householder, such as bowls, pots, oil, honey, sugar, to be alive enough to know, not to worry, to be in touch, to enter Nirvana. 13. So Anuruddha, on the occasion of the rainy season, is located in the midst of the people of Cetì in Pācānavamsadaya. - Yes, White World. Venerable Anuruddha replied to the Blessed One. Then the Blessed One after recommending Anuruddha with this encouragement, as the athlete extends his arm, or shrinks his outstretched arm; Also, he disappeared among the people of Cetì at Pāìānavamsadaya and appeared among the people of Bhagga, on Mount Sumsumàra in Bhesakala Forest, Deer Park. The Buddha sat down on the place prepared, after sitting down, the Sun said the rate- 14 : - Monks, I will recite the eight thoughts of the master to the teacher. Listen and recite, I will preach: - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said as follows: - Bhikkhus, what is the eight thoughts of the masters? 15. This monks, this France to let the poor sex, this French is not so much for sex; O bhikkhus, this dharma to let people know enough, this dharma is not to let people do not know enough; O bhikkhus, this dharma allows the solitary to live, this dharma is not for the congregation; O bhikkhus, this dharma for the need of diligence, this law is not for the slack; O bhikkhus, this dharma is for the retreat, this dharma is not for the lost; O bhikkhus, this dharma allows the meditator, this dharma is not for non-meditator; O bhikkhus, this is for the wise, not for the wise; This monks, France, for the people who do not like to comment, do not like to comment, this France is not for people who like to talk, like to discuss. 16. Bhikkhus, "This dhamma is for the low sex, this Fa does not let the big sex," so was said. What is the predestined relationship like? 17. Bhikkhus, here, rate-sex not want: "May people know I am a little sex"; know enough, do not want to: "May people know I'm know enough"; Live long distance, do not want to: "May people know I live faraway"; I do not want to: "May people know I live diligently"; Do not want to: "May people know me to stay home"; I do not want to: "May people know I have intended"; There is insight, do not want to: "May people know I am the intellectual"; Do not like to comment, do not want to: "May people know I do not like to comment." "This bhikkhu, the Dharma is for the poor, the dharma is not for the good sex," was said so. 18. Bhikkhus, "This French people to know enough, this France does not let people do not know enough," so was said. What is the predestined relationship like? 19. Here, monks, bhikkhus know enough with anything such as clothes, food alms, mating, drug treatment.The monks, "This France to let people know enough, this France is not for people do not know enough," has been said so. This predestination is said so. 20, This bhikkhu, this dharma allows the distant person to live, "This dharma is not for the favors of the congregation," so was said. What is the predestined relationship like? 21. Here, the rate-monks, with the rate of travel, there are many people visit as bhikkhus, bhikkhuni, male laymen, lay women, kings, angels, Gurus, disciples of the foreign teachers. Here, rate-pretentious with the mind on the telecommunications, toward the remote, enter into the long-haul, stay in the remote, enjoy the lyric, speak completely related to shun distance. "This Dharma is not for those who do not like the congregation," said the Dharma. This predestination is said so. 22. This bhikkhu, this dharma requires the diligent, "This law is not for the sluggish," as it is said. What is the predestined relationship like? 23. Here, the monks, monks live diligently effort, the end of the immoral dharma, the achievement of good dharma, persistence efforts, do not give up the burden on the good. This bhikkhu, the Dharma for the diligent people, "This law is not for the sluggish," has been said so. This predestination is said so. 24. Bhikkhus, this dharma allows people to recite, "This law is not for the lost," so was said. What is the predestined relationship like? 25. Here, the monks, monks fully recited, realized the insight wisdom, victory memories memory of what has been done, said for a long time. O bhikkhus, "This dharma is for the retreat, this dharma is not for the retarded," has been said so. This predestination is said so. 26. This bhikkhus, this dharma allows the meditator, "This dharma is not for the non-meditator," as it is said. What is the predestined relationship like? 27. Here, the rate-rate, rate-education, legal evil ... attained and stay meditation Wednesday. This monks, this dharma allows the meditator, "This Dharma is not for those who do not meditate," was said so. This predestination is said so. 28. This monks, this dharma to the intellectual, "This law is not for the non-intellectual," so was said.What is the predestined relationship like? 29. Here, the monks, monks intellectual, intellectual knowledge of birth, attainment Eucharist entry (decision), leading to the right step to kill suffering. The monks, "This is for the intellect, the Dharma is not for the non-intellectual," has been said so. This predestination is said so 30. This monks, this French to the people who do not like to comment, do not like to comment, "This law is not for people who like to comment, like to comment." are told. What is the predestined relationship like? 31. Here, monks, here, monks for the destruction of the mind, the heart is elated, pure faith, stay, direction.This monks, this French to the people who do not like to comment, do not like to comment, "This French is not for the people who like to talk, like to comment," was said so. 32. Then Anuruddha, the rainy season, came to live among the people of Cetì at Pacìnavamsadaya. Then Anuruddha was living alone, calm, not liberated, zealous, needy, not long, for what purpose, the righteous son of the right monk, renounce the family, live without family, ie is the most virtuous Pham Alone in the present, he himself with victory, enlightenment, attain and stay. He proved: "Birth has been, the virtues have done, what should have done, no longer return to this state again" and Phra Anuruddha become an Arahant. Then Sun Anuradha attained Arahants right at that time, saying these verses: Worldly Supreme Master |
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