Chapter VII - Seven Dhammas
I. Property
(1)1. Like this I heard: One time, the Exalted in Sàvathì, Jetavana, gardens Anáthapindika. There, the Blessed One calls monks: - O bhikkhus. - White Lord. The rate of bhikkhus meet the Sun. The Blessed One says the following: 2. - Achievement of seven measures, the rate-rate monks are not the same kind of love, not interested, not respected, not imitate practice. What is seven? 3. Here, bhikkhus, the bhikkhu preferred to benefit, the desire to reverence, the desire to be praised, not shameless, not afraid, evil and wrong view. Achievement of this seven, the rate-rate monks are not the best-liked, not be respectable, not respected, not imitate practice. 4. Achievement of seven measures, the rate-rate monks-pedophobes are happy, respected, respected, respected imitation, imitation practice. What is seven? 5. Here, monks, monks are unwilling to benefit, unwilling to reverence, unwilling to be praised, have shame, fear, less education and right view. Achievement of this seven, the rate-rate-pretentious bhikkhus are happy, respected, respected, imitated practice. (II) (2) Worshiped (2) ... (like business 1, replacing the last two with "jealousy and greed" and with "no jealousy, no greed").(III) (3) Summary Strengths 1. - These monks, there are seven power. What is seven? 2. Credit, tons of force, force, force, force, force, power. O bhikkhus, there are seven strengths. Power and effort,(IV) (4) Wide Theories 1. - Monks, these seven powers. What is seven? 2. Credit, tons of force, force, force, force, force, power. And this monks, how is the faith? 3. Here, the monks, holy disciples have faith, believe in the Enlightenment of Tathagata: "This is the Exalted, Arahant, the Perfect Enlightenment, Good Hanh Tuc, Good Shakyamuni, The Noble Way, Supreme Master Ching Hai, Thien Nhon Su, The Buddha. O bhikkhus, this is called faith. And this the rate-monks, how are tons of force? 4. Here, the monks, holy disciples live diligently effort to break down the dhamma, to initiate the good deeds, effort, persistence, not abandon the burden on the dhamma good. O monks, this is called tonic. And these monks, what is the force? 5. Here, the bhikkhus, the holy disciples have shame, embarrassment with the body of evil, the mouth speak evil, evil thoughts, shame for the achievement of evil, evil. O bhikkhus, this is called power. And these monks, how are you? 6. Here, the monks, holy disciples have fear of fear, fear of the body as evil, mouth speak evil, evil thoughts, fear of the achievement of evil, evil. O bhikkhus, this is called virtue. And this, monks, is mindfulness? 7. Here, the monks, disciples complete disciples, realization of insight wisdom, victory memory memories of the long, long ago. O bhikkhus, this is called perception. And this, monks, how is concentration? 8. Here, the monks, holy disciples, the glass of evil evil ... attained and settled in the first Meditation ... Second Meditation ... Third Meditation ... Fourth meditation. O bhikkhus, this is called concentration. And this, monks, is the wisdom? 9. Here, monks, wise disciples, intellectual knowledge of birth, attainment of the Eucharist enters (righteous decision) leading to the right path to end suffering. O bhikkhus, this is called wisdom. These dharmas, bhikkhus, are seven dhammas. Power and effort,(V) (5) Summary Properties 1. - These monks, there are seven properties. What is seven? 2. Credits, talents, talents, talents, talents, wisdom, talents. O bhikkhus, these are seven properties. Faith and talent,(VI) (6) Broad Assets 1. - Monks, these seven properties. What is seven? 2. Credits, talents, talents, talents, talents, wisdom, talents. And this, monks, how is the faith? 3. Here, the monks, holy disciples have faith, believe in the Enlightenment of Tathagata: "This is the Buddha, the Arahant ... Buddha, the Sun. O bhikkhus, this is called devotion. And these monks, what is the world? 4. Here, the monks, holy disciples abandoned killing ... abandoned drunk wine yeast cooked. O monks, this is called the world. And this, monks, how are the talents? 5. Here, the bhikkhus, the disciples are shamed, shame on the body do evil, the mouth speak evil, evil thoughts, shame for the achievement of evil, evil. O bhikkhus, this is called talent. And these monks, how are you? 6. Here, the monks, the disciples have fear of fear, fear of the body as evil, mouth speak evil, thoughts of fear for the achievement of evil, evil. O bhikkhus, this is called noble. And this monks, how is the literary? 7. Here, the bhikkhus, the disciples hear much, keep what they hear, contains what they heard, the law, the good, the good, the good, the full text, the subject high life full of happiness fully pure; those things, he heard many, have hold, have memorized reading many times, dedicated attention, good performance thanks to the right view. O bhikkhus, this is called literature. And this, monks, how is the testator? 8. Here, the bhikkhus, the holy disciples with the renunciation of defilement of greed, living at home discharge, with open hands, preferred discharge, ready to be asked, preferred to share the gifts. O bhikkhus, this is called the testator. And these monks, how is wisdom? 9. Here, monks, wise disciples, intellectual knowledge of birth, attainment of the Eucharist enters (righteous decision) leading to the right path to end suffering. O bhikkhus, this is called wisdom. O monks, this is called seven properties. Respected and talented,(VII) (7) Ugga 1. Then Ugga, the King's Majestless go to the Blessed One, upon his arrival, bowed to the Blessed One and sat down on one side. Sitting down, Ugga, the king's great deity, said: - It is so wonderful, the White Sun! It is very rare, White World! Rich, so rich, so wealthy, White World, is Migraine Rohaneyyo! - Ugga, how wealthy Migraine Rohaneyyo, how wealthy, how much wealth? - Oh, the gold, there are hundreds of thousands, say anything about silver! - Ugga, can this be an asset? It is not that I say this is not an asset. But this property is affected by fire, water, kings, thieves, heirs, enemies. These seven properties, this Ugga, are not subjected to fire, water, kings, thieves, heirs, rulers. What is seven? Credits, talents, talents, talents, talents, wisdom, wisdom.These seven types of property, this Ugga, are not subjected to fire, water, kings, thieves, heirs, rulers. Faith and talent,(VIII) (8) Fetuses 1. - Behold, these seven fetters. What is seven? Depending on the history, the fetter, the fetus, the fetus, the fetus, the fetus, the fetus. Bhikkhus has these seven fetters. (IX) (9) PURPORT 1. Monks, because of the end, due to cut off seven fetters, it is good to live. What is seven? 2. Do the end, cut off the reference to the history, The virtue is alive ... the fetter ... the history of ... the fetus ... the fetus ... the fetus ... the fetus. by the end, due to cut off ignorance fetters, it is a happy life. O bhikkhus, by the end, cut off these seven fetters, it is a happy life. When bhikkhu, when bhikkhu has gone away, will cut off from the root, make it like the stem of a barn, making it impossible to be reborn, making it impossible to be born in the future, The rate-pretentious, this is called rate-quenching thirst quencher, has freed the fetters, and the feet are prudent, out of suffering. (X) (10) Xan Tham 1. - These monks, these seven fetters. What is seven? 2. Depending on the history, the fetter, the fetus, the fetus, the fetus, the fetus, the fetus. O bhikkhus, there are these seven fetters.
II. Product Custom
(I) (11) Precepts (1)1. - Behold, there are seven monks. What is seven? 2. Attempting to participate in, the yard will be free, depending on the subject, depending on the options, the private, the discretion, the ignorance preferences. O bhikkhus, there are these seven qualities. (II) (12) Precepts (2) 1. - Monks, because of the end, by cutting off seven, happy life. What is seven? 2. Due to the end, due to cut off the education, I am happy to live ... the yard custom ... custom options ... the custom ... custom options ... custom membership. due to the end, due to cut off ignorance, happy life. 3. Bhikkhus, by the end, cut off these seven options, it is a happy life. When bhikkhus, when bhikkhu does not take part in the pursuit of custom ... ignorance custom, cut off the roots, made like the stalk, making it impossible to be reborn, making impossible arise in the future, the rate-pretentious, this is called rate-quenching thirst quencher, has freed up, with the right feet, arrogance, the end of suffering. (III) (13) Family 1. - Monks, families do seven parts; if not visited, the time does not deserve to come, if visited, the time did not deserve to sit down. What is seven? 2. Not happy to stand up, not happy welcome, not cheerfully invited to sit; have seats to hide; Many of them give less, from the trump card, they give the bad; They give no respect, no respect. O Bhikkhus, this family accomplishes seven parts; If not, time does not deserve to come; If you have arrived, the time does not deserve to sit down. (IV) (14) Human Classes 1. - The monks, there are seven classes of people deserve respect, worthy of respect, worthy of donation, worthy to be hands folded, is the land of blessings in life. What is seven? 2. Verse liberation, intellectual liberation, body, evidence, liberation, depending on the law, depending on credit. This class of people, the bhikkhu, worthy of respect, worthy of respect, worthy of offerings, worthy to be hands folded, is the land of blessings in life. (V) (15) Example of Water 1. - Now, monks, there are seven classes of people with water, present in the world. What is seven? 2. Here, the bhikkhus, the one who dives once and then sinks; Here, the bhikkhus, who rank after the rise, sink again; Here, the bhikkhus, who rank after the rise, are standing; Here, bhikkhus, there are people who, after rising up, see and see; Here, bhikkhus, there are people who after rising up to swim; Here, bhikkhus, there are people who, after rising up, reach the place where they stand; Here, the bhikkhus, who rank after the rising, after swimming to the other shore, up the land, is a Brahmin. And these monks, how are people, dive once and then sink? 3. Here, the bhikkhus, the category of people completely accomplished with the black, akusala. Thus, bhikkhus, the one who dives once and then sinks. And this, monks, how are people after rising up again? 4. Here, the bhikkhus, there are people who rise up and think: "Really, trust in the good French! Instead, shame ... Lành thay, fear ... Lành, Instead, effort ... Instead, wisdom in the good! " This belief of the non-resident, without growth, is minimized. His shame ... his fear of that ... his diligence that ... his wisdom does not dwell, not grow, is reduced. Thus, bhikkhus is the type of person who, after rising up, sinks again. And these monks, how are the people after the rise, are standing back? 5. Here, the bhikkhus, there are people who rise up and think like this: "Luckily, faith in the good deeds, shame, shame ... Leng, fear .. Instead, effort ... Instead, wisdom in the legal! " His faith is not reduced, no growth, stand, his shame ... his fear of that ... his diligence of that ... wisdom its not reduced, no growth, is standing. Thus, bhikkhus, who is the type of person after the rise, is standing. And these monks, how are the people after the rise, look and see? 6. Here, the bhikkhus, there are people who rise up and think: "Good luck, faith in the good deeds, shame, shame ... Luty, fear ... Good Instead, effort ... Instead, wisdom in the good! " He, after the destruction of three fetters, is the level of Confusion, no longer fallen, determined to realize Bodhi. Thus, bhikkhus, who after the rise, see and see. And what kind of monks, after all, rise up to swim? 7. Here, the bhikkhus, there are people who rise up and think: "Good luck, faith in the good deeds, shame, shame ... Luckily, fear ... Instead, effort ... Instead, wisdom in the good! " He, after the destruction of three fetters, after the strategy of greed, is the first step, again back to life again and then end suffering. Thus, bhikkhus, who after the rise, swim again. And these monks, what is the rank of people after rising up, again reach the standing stand? 8. Here, the bhikkhus, there are people rank after the emergence and thinking: "Good luck, faith in the good! Instead, effort ... Instead, wisdom in the legal! " He, after the death of the lower section of the fetter, is born, where he entered Nirvana, not back to that status. Thus, the bhikkhus, who after the rise, have reached the stand. And what kind of monks, after all, have they swam across, reaching the other shore, standing on the land, the Brahmin? 9. Here, the bhikkhus, there are people who rise up and think: "Good luck, faith in the good French! Instead, shame ... Lành thay, fear ... Lành, Instead, effort ... Instead, wisdom in the good! " He, after the eradication of the illegal or, in the present, self-realization with victory, attainment and retention of freedom of mind, liberation wisdom. Thus, bhikkhus, who, after rising up to swim, came to the other shore, stood on the land, Brahmin. O bhikkhus, these are the seven classes of people who are, for example, with water, present, in existence. (VI) (16) No Frequently Asked Questions 1. - There are seven classes of people, this monks, worth reverence, worthy of respect, worthy of being hands folded, is the land of blessings in life. What is seven? 2. Here, there are people who live in impermanence in all the impermanent, impermanent, in all time, with no interruption, with the mind of victory with wisdom. He, with the eradication of gonorrhea or ... after enlightenment, attain and stay. The monks, this is the first class to be revered, worthy of respect, worthy of offerings, worthy of being hand-made, is the land of blessings in life. 3. Again, these monks, here are people who live in impermanence ... with intellectual property. With him, the cessation of the gonorrhea or the end of life occurs once, not before no later. This is the second class, the rate-pretentious ... innocent life. 4. Again, these bhikkhus, here are the people who live in impermanence ... with intellectual property. He, after the destruction of the lower part of the fetters, the proof of Intermediate Nirvana ... is proof of damage to Nirvana ... proof of non-Nirvana ... evidence of Nirvana ... proof of the uprising, attainable salvation. This is the seventh class, the bhikkhus, deserving of respect, worthy of respect, worthy of offerings, worthy of being hands folded, is the land of blessing in life. These seven classes, this the rate-pretentious, revered ... innocent in life. (VII) (17) Suffering, not self, Pratessen 1. - There are seven classes of this person, this rate-pretentious, revered ... in life. What is seven? 2. Here, the bhikkhus, there are people living in the habit of suffering in all the actions ... live non-self in all the dharma ... live according to the mind in Nirvana, thought feeling in all time, continuous, without interruption, with winning mind, with intellectual property. He with the eradication of gonorrhea or ... after enlightenment, attain and stay. This is the first person to be revered ... is the land of blessed inmost life. 3. Again, here the monks, here are the people who live according to the mindset in Nirvana, happy feeling optimistic, in all time, continuous, without interruption, with winning mind, with intellectual property.With him, the cessation of the gonorrhea or the end of life occurs once, not before no later. This is the second class to be revered ... is the land of blessed inmost life. 4. Again, these monks, here are the people who live in Nirvana, thought, happy feeling in all time, continuous, without interruption, with winning mind, with wisdom can enter That is the destruction of the lower part of the fetters, the proof of Intermediate Nirvana ..., proof of damage to Nirvana ... proof of non-Nirvana ... evidence of Nirvana. proof of the uprising, attainable salvation. This is the seventh class, the rate-pretentious, worth reverent ... is the realm of the noble in life. The monks, this is the seven classes in life deserving reverence ... is the land of blessings in life. (Viii) (18) Prostration 1. - Behold, these seven wonders. What is seven? 2. Here, the rate-pretentious bhikkhu bhikkhu practice the Dharma and future aspirations to practice Dharma; fervent French and future aspirations of the French; zeal for sexual desire, and future aspirations for sexual desire; earnest meditation, and in the future aspire to meditation; earnest determination and diligence in the future; earnest wisdom and future aspirations of wisdom; to enter into knowledge and future aspirations to enter knowledge. O bhikkhus, here are seven bases to be praised.
III. Product Vajjì (United States)
(I) (19) At Sàrandada1. At one time, the Blessed One dwelt among the people of Vajjas, at the shrine of Sarandada. Then many of Licchavis went to the Exalted One, after they came, paid homage to the Blessed One and sat down on one side. The Blessed One said to the Licchavians sitting on one side, "Behold, the Licchans, I will preach to you the seven dangers, and listen and meditate thoroughly, and I will preach. - Yes, White World. The Licch people will obey the Buddha. The Buddha said as follows: 2. And this the Licchavì, how are the seven do not make the decline? Now, when the Vajjas gather and gather together, the Licchavas, the Vajjas, will grow and not be reduced. The Licchavis, when the Vajjas gather in unity, disperse in unity, and work in unity, then the Licchavas, the Vajjis, are growing, not deteriorating. Hey Licchavas, when the Vajji people did not promulgate rules that were not promulgated, did not abolish the laws that were promulgated, lived up to the tradition of the Vajjas, as it had promulgated in the past, the Licchavis , the Vajjas will grow, not deteriorated. Now, when the Vajjas worshiped, worshiped, worshiped the Vajjas, and listened to their teachings, Vajji people will grow, not decline. And when the Vajjas do not kidnap and coerce the women and young women of Vajjas to live with them, Licchavas, the Vajicas, will grow and not be reduced. The Licchavis, when the Vajj people worshiped, respected, bowed, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices worshiped before the law, this time The Licchavis, the Vajjas will grow, not deteriorated. The Licchavas, when the Vajjas protect, protect, and legitimate the Arahants in Vajjias, when the Arahants arrive not in the land, and the Arahants -San came to live peacefully, this time the Licchavì, Vajjì people will be growing, not decline. When the Vajjas do not abduct and force the women, and the young women Vajjas have to live with them, Licchavis and Vajjas will grow and not be reduced. The Licchavis, when the Vajj people worshiped, respected, bowed, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices worshiped before the law, this time The Licchavis, the Vajjas will grow, not deteriorated. The Licchavas, when the Vajjas protect, protect, and legitimate the Arahants in Vajjias, when the Arahants arrive not in the land, and the Arahants -San came to live peacefully, this time the Licchavì, Vajjì people will be growing, not decline. When the Vajjas do not abduct and force the women, and the young women Vajjas have to live with them, Licchavis and Vajjas will grow and not be reduced. The Licchavis, when the Vajj people worshiped, respected, bowed, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices worshiped before the law, this time The Licchavis, the Vajjas will grow, not deteriorated. The Licchavas, when the Vajjas protect, protect, and legitimate the Arahants in Vajjias, when the Arahants arrive not in the land, and the Arahants -San came to live peacefully, this time the Licchavì, Vajjì people will be growing, not decline. When the people of Vajji worship, respect, worship, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices worshiped before the law, this time the Licchavis Vajjì will be strong, not deteriorated. The Licchavas, when the Vajjas protect, protect, and legitimate the Arahants in Vajjias, when the Arahants arrive not in the land, and the Arahants -San came to live peacefully, this time the Licchavì, Vajjì people will be growing, not decline. When the people of Vajji worship, respect, worship, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices worshiped before the law, this time the Licchavis Vajjì will be strong, not deteriorated. The Licchavas, when the Vajjas protect, protect, and legitimate the Arahants in Vajjias, when the Arahants arrive not in the land, and the Arahants -San came to live peacefully, this time the Licchavì, Vajjì people will be growing, not decline. And these Licchavas, until these seven dharmas are attained in the midst of the Vajjas, shall, when the Vajjas shall be seen in the midst of these seven dharmas, the Licchavas, the Vajjas strong, not weakened. (II) (20) Vassakàra 1. This is how I heard: At one time, the Blessed One lived in Ragga, on Mount Gijjhakùta. At that time, Ajatasattu, Vadhi Magadha's son Videhi wanted to conquer the Vajji people. The king said: - I decided to conquer these Vajjas, although they have the authority, is strong. I decided to grass Vajjì. I will destroy the Vajji people. I will cause the Vajjì people to perish. Then Ajatasattu, the son of Videhi, the king of Magadha, told Brahman Vassakra, the magadha of Magadha: "Brahmin, go to the Blessed One and bow down to His feet in the name of the Lord, and He will have fewer diseases, less brains, less desires, health and well-being." Lord Buddha, Ajatasattu Mrs. Videhi, the king of Magadha bowed to worship the feet of the Buddha, his problem less sick, less brain, contempt, stay. And he said, "The Blessed One, Ajatasattu, the son of Vedhi, the king of Magadha wants to conquer the Vajjas." The king said to himself, "I am determined to conquer the Vajjas, though they have mighty power. I decided to grass Vajjì. I will destroy the Vajji people. I will cause the Vajjì people to perish. "How did the Buddha say, remember and tell me again, the Tathagata never say not real . Brahmin Vassakra, the magadha of Magadha, obeyed the teachings of Ajatasattu, the son of Videhi, the king of Magadha, for the victorious chariots, riding on his own, with the chariots coming out of it. Rajagaha, to the Mount Linh Huyu, ride to the car also, then get off the car to the Sun; After arriving, he immediately said to the Blessed One the greetings of asking, after expressing the greetings of visiting friends and sitting down. After sitting down on one side, Ba-la-Vassakra, Magadha White Water World: - Venerable Gotama, Ajatasattu, Videhi's son, the king of Magadha bowed his head to pay homage Gotama, his problem is less disease, less brain, contempt, stay. Venerable Gotama, Ajatasattu, the son of Videhi, the king of Magadha, wanted to conquer the people of Vajjì, and said to himself, "I am determined to punish the Vajjas, though they have authority, and mighty. I will destroy the Vajjas, and I will destroy the Vajjas. " 2. At that moment, Ananda stood by Fan behind the Exalted One. The Blessed One said to Ananda: - Ananda, do you hear that the Vajjas often gather and gather together? - Lord, I have heard the Vajjì often gather and gather together. - Ananda, when the Vajjas often gather and gather together, Ananda, the Vajjas, will grow up, not deteriorated. Hey Ananda, do you know that Vajjas gather in solidarity, dissolve in unity, and work in unity? - Lord, I have heard the people Vajjì gathered in the concept of unity, dissolved in the concept of unity and work in unity. - Ananda, when the Vajjas gather in unity, dissolve in unity and work in unity, Ananda, the Vaji people, will grow, not decline. Hey Ananda, do you hear that the Vajjas do not promulgate rules that are not promulgated, do not abolish the rules that have been promulgated, and live up to the tradition of the Vajjas as promulgated in the past? - Lord, do you hear the Vajjas do not promulgate rules not issued, not cancel the rules have been issued, live in the tradition of the ancient Vajjì. - Ananda, when the Vajjas do not promulgate rules not issued, not abolish the rules that have been issued, live in accordance with the tradition of the Vajji people as it was in ancient times, this time Ananda Vajjí will be strong, not reduced. Hey Ananda, do you hear the Vajji people worship, respect, pay homage to the elderly Vajjì, and listen to the teachings of these people? - Lord, I have heard the Vajjì worship, respect, bowing, offering the elderly Vajjì, and listen to the teachings of these people. - Ananda, when the Vajji people worship, respect, bowing, offering the elderly Vajjì, and listen to the teachings of these people, the Vajjì people will be strong, not deteriorated. Hey Ananda, do you hear that the Vajjas do not abduct and force the women and girls to live with you Vajj? - Lord, I have heard the Vajjì no kidnapping and forced women and girls Vajjì must live with her. - Ananda, when the abduction and coercion of women and girls Vajjì must live with her, this time Ananda, Vajjì people will grow, not decline. Hey Ananda, you have heard the Vajjì worship, respect, bowing, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices that have been made before, have done in accordance with the law are not? - Lord, I have heard the Vajjì worship, respect, bowing, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices made before, made from before the right with rules. - This Ananda, when the Vajji people worship, respect, worship, offering the temple of Vajjì in the province and outside the province, not abandon the sacrifices previously worshiped, made from before the right At this time, Ananda, the Vajji people will grow, not decline. Hey Ananda, you have heard the Vajjas protecting, protecting, properly supporting the Arahants in Vajjas, so that the Arahants may not come to the land and the Arahants, Did you come to live peacefully? - Lord, I have heard the Vajjia protect, protect, support the law of the Arahants in Vajjì, so that the Arahants have not arrived in the land, and the A Dahan has come to live peacefully. - Ananda, when the Vajjas protect, protect, properly support the Arahants in Vajji, cause the Arahants not to come to the land, and the Arahants -an arrived to live peacefully, this time Ananda, Vajjì people will be growing, not deteriorated. 3. Then the Blessed One said to Brahman Vassakra the great Magadha: - Brahman, a time, I live in Vesali, at the Sarandada shrine, I teach the Vajjì seven do not decline this.Brahman, when the seven doctrines are not reduced, is maintained between the Vajjas, when the Vajjas are taught seven unbroken dharmas, Brahmins, Vajjas Grow strong, not weakened. 4. When it is said, Ba-la-Vassakra, the great deity Magadha White World: - Venerable Gotama, if the Vajjas only meet a law without this decline, the Vajjì people will be growing, not be reduced, but enough that the seven do not decline. Venerable Gotama, Ajatasattu, the son of Videhi, the king of Magadha, can not defeat the Vajjas in battle, unless diplomatically or indirectly. Venerable Gotama, now we have to go, we have many things and have many obligations. "Brahmin, do what you think is good. Then Brahmin Vassakra, the great Magadha of the country, gladly praised the Buddha's teachings, from the seat to stand up and leave. (III) (21) BURRICIOUS 1. This is how I heard: At one time, the Blessed One stayed in Rajagaha, at Gijjhakùta. There, the Blessed One calls monks: - There are seven dharmas not attenuated, these monks. Listen and clever, I will preach: - Yes, White Sun. The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. - And this monks, how are seven dharma is not reduced? Monks, when they often gather and gather together in large numbers, this time the rate-monks, they will be grown, not reduced. Monks, when they come together in unity, dissolve in the concept of solidarity, and work the Sangha in the concept of solidarity, this time the rate-monks, they will be large strong, not weakened. Monks, when they do not promulgate rules that are not promulgated, do not abolish the laws that have been promulgated, live up to the precepts that are promulgated, this time the rate- , they will grow, not be reduced. Bhikkhus, when they monks revered, respected, paid homage to the monks, who are experienced monks, elders, their father Monks, their teachers increase and listen to the teachings of these people, this time the rate-monks, they will grow, not decline. Monks, when they are not dominated by craving, this craving into another life, this time the rate-monks, they will grow up, not diminished . Monks, when they prefer to live free places, this time the rate-monks, they will grow monks, not deteriorated. The monks, when they themselves stay in mindfulness, makes good fellow practitioners do not want to come to. And fellow initiates of good will come to live peacefully, in this time the rate-monks, they will grow monks, not deteriorated. When monks, when these seven doctrines are not attenuated, are maintained among the bhikkhus, when the monks are instructed to teach these seven doctrines, the rate of bhikkhus, The glue will be strong, not deteriorated. (IV) (22) Job 1. - These monks, there are seven do not reduce this ... I will preach ... 2. And this monks, what are seven do not do decline? Monks, when they do not like to do so, not happy to do so, not passionate to do so, this time the rate-rate, they will grow up, not impaired. Monks, when they do not like gays, do not enjoy gentrification, not indulge in gays, this time the rate-monks, they will grow, not deteriorated. . Monks, when they do not like to sleep, not happy to sleep, not passionate sleep, this time the rate-monks, they will be growing, not diminished . Monks, when they do not like clusters, not happy gathering, not passionate gathering, this time the rate-rate, they will be growing, not deteriorated. . Monks, when they do not have desires, is not dominated by desires, this time the rate-monks, they will grow, not decline. O bhikkhus, when they bhikkhu no-friend evil desire, not relatives evil desire, do not associate with desires, this time the rate-rate, they will be growing, not reduced. Monks, when they do not stop halfway between the attainment of the lower rank and the fruit of victory, this time the rate-monks, they will grow up, not impaired. When monks, when these seven doctrines are not attenuated, are maintained between the para-bhikkhus, when the monks are instructed not to attenuate them, Not to be weakened. (V) (23) Beliefs 1. - Behold, the seven monks are not reduced, listen and clever, I will preach. - Yes, the Blessed One. These bhikkhus meet the Sun. The Buddha said as follows: 2. - And this monks, how are seven dharma is not reduced? Monks, when they have faith, monks have, have heard, have much effort, have mindfulness, have wisdom, this time the rate-rate, be strong, not deteriorated. When monks, when these seven doctrines are not attenuated, are maintained between the para-bhikkhus, when the monks are instructed not to attenuate them, Not to be weakened. (24) Enlightenment 1. - This rate, seven measures do not reduce this ... I will preach ... (as above). 2. And this monks, how are seven Dharma do not degrade? When monks, when they monks practice the concept of chi, practice the sense-chi, practice the sense of concentration, practice the sense of spending, practice the contemplation, , the practice of sensory readings, this time the rate-rate, they will not grow monks, not decline. When monks, when these seven doctrines are not attenuated, are maintained between the para-bhikkhus, when the monks are instructed not to attenuate them, Not to be weakened. (Vii) (25) Perception 1. - Monks, there are seven do not reduce this ... I will preach ... (as above). 2. And this monks, how are seven Dharma do not degrade? When monks, when they monks practice impermanence, practice selfless thoughts, practice impure thoughts, practice harmful thoughts, practice the destruction of thought, practice the ideological, practice imagine, this time the rate-rate, they will not grow monks, not deteriorated. When monks, when these seven doctrines are not attenuated, are maintained between the para-bhikkhus, when the monks are instructed not to attenuate them, Not to be weakened. (VIII) (26). 1. - These seven, this monks, lead to decay to the subjective monks. What is seven? 2. Preferred job; preferred to talk; preferred sleep; congregational preference; non-protective grounds;unadorned; When they rise, there is no thinking: "Among the monks, there are experienced elders who have been ordained for a long time, taking charge of the ministry. these positions ", and no self-centered. These seven measures, the rate-monks, to the rate of subjective-learning to rot. 3. Seven, this monks, bringing the rate of learning to not go down. What is seven? 4. Not interested in work; do not fancy talking; do not fancy sleep; not like the congregation; protected grounds; eat well; When they rise, there is a reflection: "Among the Sangha, there are experienced elders who have been ordained for a long time, taking up their duties. these positions "and have their own mind. (IX) (27) 1. This seven- fold , this the rate, to a male layer to rot. What is seven? 2. Forgetting, not visiting bhikkhu; liberal listening to magic; do not practice the growth of gender;Unbelievable bhikkhu elders, middle-aged, new entrants; listening to the French, the discovery of defects;find worthy people outside the Sangha; there served before These seven measures, the rate-pretentious, a male layer to rot. 3. Seven, this, the rate, to bring a male lay not to rot. What is seven? 4. Do not forget to visit bhikkhus; not to hear the magic; practice increase the world; a great deal of faith in bhikkhu elders, middle-aged, newly immigrants; listening to the French do not quail, do not find faults; do not find the worthy person outside the Sangha; there served before These seven measures, the rate-pretentious, bringing male lay to not fall. Do not visit(X-XII) (28-30) Unhappy One 1. - These monks, there are seven unhappiness of the layman ... Monks, there are seven good things of the layman ... bhikkhus, there are seven rotten things of the layman ... bhikkhus, there are seven winners of this layman ... What is seven? 2. Do not forget to visit bhikkhus; not to hear the magic; increased training, more faithful to the bishop senior, middle-aged, new entrants; listening to the French do not quail, do not find faults; do not find the worthy person outside the Sangha; there served before These, this monks, is the victory of the layman. Do not visit |
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