Chapter VI - Six French
I. The best product
(1)1. This is how I heard: One time, the Exalted people live in Sàvatthi, Jetavana, in his garden Anáthapindika. There, the Blessed One calls monks: "Monks." "Yes, the White Sun". The bhikkhus meet the Sun, the Buddha said as follows: 2. - Achievement six measures, the rate-monks who deserve respect, worthy of respect, worthy of offerings, deserve hand in hand, is the blessed fill in life. What is six? 3. Here, monks, monks when the eyes see sharp, no favorite, no hate, discharged, mindfulness awareness;when the headphones smell ... when the tongue tastes ... when the tongue tastes ... when the emotional ... when the mind knows the law, no favorite, no hate, . The achievement of these six measures, monks, bhikkhu deserving respect, worthy of respect, worthy of offerings, worthy to be hands folded, is the blessed merit in life. So religiously. The rate of bhikkhu who prays, the teachings of the Buddha taught. (II) (2) Are provided (2) 1. - Achievement six, this rate-rate-rate pretentious reverence is worthy ... is blessed immortal in life. What is six? 2. Here, monks, bhikkhus attain all kinds of miracles: one appears in many bodies, many appear in one body, appearing, transforming, passing through walls, through walls, through mountains as if they were empty, landslides rising across the land, as in the water, walking on the water without sinking on land, sitting cross-legged or walking on nothing like a bird, with hands touching and touching the moon and the sun, the things that are so powerful, so great omens, can fly themselves to the Brahma. 3. With pure superman, you hear two kinds of languages, the gods and the human beings that are far and near. 4. After going into the center of beings, of the human species with his mind, he clearly knows the following: "Mind is greed, clearly know that the mind is greed, ... or the heart of the yard ... or mind is si ... or mind of separation ... or mind focused ... or mind scattered ... or great mind ... or not great mind ... or mind is not supreme ... or supreme mind ... or mind meditation ... or mind not meditation ... or mind liberation ... or mind not liberate, clear know mind not free ". Remembering the past lives, like a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one hundred generations, two ten thousand, one thousand, one thousand; a lot of life, many lives, many and into life; He remembered, "Here I am, there is this family, like this family, class like this, feeling so miserable like this, life expectancy like this. we are born in this place, we have this name, this family like this, class like this, feeling so miserable like this, life expectancy like this. "I was born here." Thus he remembers many past lives with the outlines and details. 6. He with pure celestial sphere, superman, see the life and death of beings. He knows that people are low, tall people, beautiful people, bad people, lucky people, misfortune, are due to their business. These beings do the evil on the body, speech, mind, defamation of the holy, by wrong view, create the wrong view.These people, after the body of the common body, must be born in the realms of evil, evil beast, hell.These beings do good deeds on the body, language, mind, not libel the holy, according to right view, create the right view. These people, after the general body, are born in the realms, heaven, this world. Thus, he with Divine Eye, see the living beings of death. He knows that, beings are paralyzed, tall people, beautiful people, bad people, lucky people, unhappy people, is due to their business. By the end of the smuggled or, in the present, himself with the victory of enlightenment, attainment and residing non-liberated mind liberation, intellectual liberation. The achievement of these six measures, monks, bhikkhu deserving respect, worthy of respect, worthy of offerings, worthy to be hands folded, is the blessed merit in life. (III) (3) The first . - The achievement of six measures, the rate-rate-rate pretentious reverence is worthy ... revered blessed innocent in life. What is six? 2. With the belief, with the base, with the base, with the base, with the knowledge base, by the end of the smuggled or self, with victory, right in the present enlightenment, liberation, intellectual liberation. The achievement of these six measures, the rate-rate-rate-pedigreed worthy reverence ... is the blessed blessed in life. (IV) (4) Powers 1. - Achievement six, this monks, rate-worthy reverence ... is the blessed merit in life. What is six? 2. Credit, force, force, force, power, the end of the smuggled or, themselves with victory, right in the present, realized, rescue. The achievement of these six measures, the rate-rate-rate-pedigreed worthy reverence ... is the blessed blessed in life. (V) (5) The Pedaled Horse (1) . 1- Achievement of six parts, the monk, a gentle horse, pure blood of the king, worthy of the king, is the king's property, and is considered a symbol of the king. What is six? 2. Here, the bhikkhus, the purebred horse of the king of the patience of the rúpa, the patience of the rings, the patience of the incense, the patience of the taste, the touch, and full tone. To achieve this six parts, the bhikkhus, a gentle horse, the purebred king, worthy of the king, is the property of the king, and is considered a symbol of the king. Likewise, these monks, achievements six French, monks deserve to be ... is the land of blessings in the world. What is six? 3. Here, the rate-rate-monk praises patience, patience, patience, patience, patience, patience, patience, patience. This achievement of six measures, the rate-rate-pretentious bhabra deserves reverence ... is the land of blessings in life. (6 - 7) Crazy Horse (2) As mentioned above, number 5, only change "full color," with "full power" for number 6, and with "full speed" for number 7).(VIII) (8) Supreme 1. - There are six innocent, this the rate-how, six? 2. Antennas, the supreme literature, the supreme attainment, the supreme learning, the supreme practice, the supreme abstinence. O bhikkhus, there are these six supreme. (IX) (9) Depending on Mindfulness 1. - Monks, there are six customary country. What is six? Depending on the Buddha, French custom, arbitrary thoughts, arbitrary thoughts, arbitrary thoughts, arbitrary thoughts. O bhikkhus, there are six of these. (X) (10) Mahànàma
At one time, the Blessed One dwelt among the Sakyamuni, at Kapilavatthu, the Nigrodha Garden. Then they went to the Blessed One; After arriving, pay homage and then sit down one side. Sitting down the side, they like the Mahamudra:
- This holy disciple, the Blessed One, went to the fruit, did the dissertation, what life he lived in fullness?
- This Mahayana, the disciple who has come to the fruit, has reached the resolution, with this lifestyle, living in fullness.
(1) Here, here Mahadama, the Holy Disciple of Thich Nhat Hanh: "This is the Blessed One, Arahant, Righteous Enlightened One, Awareness, Awareness, Awareness, Virtue Master Heavenly, Thien Nhan, Buddha, the Sun ". When, Mahadama, Holy Disciple Tathagata, meanwhile, the mind is not engaged, the mind is not dominated by the field, the mind is not si dominant; In the meantime, that mind is righteous thanks to the Tathagata. And this mahatàma, a holy disciple, with the righteous mind, is the meaning of credit, the French credit, is blessed relate to France. People have joy, should be happy. People are happy, so the body is despised. With body contempt, he feels happy. The person is happy, the mind is static.
This Mahatma, on this saintly disciple, is said as follows: "With the unstable masses, he is calm, and with the people with the brains, he can live without fear. recite the Buddha.
(2) Again, this mahāma, the disciples follow the French concept: "Dharma blessed, practical present, no time, to see, able to navigate, I understand! " Mahānāja, while the disciple of the Dharma, while the mind is not dictated, is not dominated by the court, not si the dominant; In the meantime, it is righteous to rely on the Fa. And this Mahānānas, the holy disciples with the righteous mind, are given the meaning of life, the dharma, which is associated with the dharma. People have joy, should be happy. People are happy, so the body is despised. With body contempt, he feels happy. The person is happy, the mind is static.
This Mahatma, on this holy disciple, is said as follows: "With the unstable masses, he lived calmly, and with the brains of the people, he lived without fear. French recitation ".
(3) Again, this mahatàma, the holy disciples recited the Sangha: "The dharmas are the disciples of the Blessed One, they are the disciples of the Blessed One, they are the disciples of the Blessed One. This is the four pairs of eight brothers, they are worthy of respect, worthy of respect, worth being offered, worthy of being blessed, is blessed in the blessed life. " This Mahayana, while the disciples discipline them as monks, meanwhile, the mind is not involved, not dominated by the field, not si the dominant; In the meantime, it is righteous to rely on the Sangha. And this Mahānānas, holy disciples with righteous minds, are given the meaning of life, the dharma, is associated with the Sangha. People have joy, should be happy. People are happy, so the body is despised. With body contempt, he feels happy. The person is happy, the mind is static.
This Mahatma, on this saintly disciple, is said as follows: "With the unstable masses, he is calm, and with the people with the brains, he can live without fear. ".
(4) Again, this Mahāmasma, the Holy Disciples follow the precepts of their precepts: "The world is not broken, not chipped, no spot, no impure, leading to liberation, Not clinging, not attached, brought to Meditation. This mahatàma, while the disciple contemplates the precepts of the world, meanwhile, the mind is not involved, not dominated by the field, not si the dominant; In the meantime, it is rightly based on the precepts. And this Mahānānas, holy disciples with the righteous mind, are given the meaning of life, are rejoiced by the dharma, which is related to the precepts. People have joy, should be happy. People are happy, so the body is despised. With body contempt, he feels happy. The person is happy, the mind is static.
This Mahatma, on this saintly disciple, is said as follows: "With the unstable masses, he is calm, and with the people with the brains, he can live without fear. cult ".
(5) Again, bhikkhus, the disciple himself recites: "It is good for me, it is very profitable for me, because the mass is defiled. , we live in a family, with the unconditioned mind of the dominant consciousness, generous with clean hands, preferred to give up, ready to be asked, preferred to distribute alms. " This Mahayana, while the disciple in charge of alms, while the mind is not involved, not dominated by the field, not si the dominant; In the meantime, it is righteous to rely on Thí. And this Mahānama, the disciple with righteous mind, is meant to be faithful, to be praised by dharma, to be rejoiced in connection with the mind. People have joy, should be happy. People are happy, so the body is despised. With body contempt, he feels happy. The person is happy, the mind is static.
This Mahatma, on this saintly disciple, is said as follows: "With the unstable masses, he is calm, and with the people with the brains, he can live without fear. ".
(6) Again, this Mahānama, the holy disciples practice custom Heaven: "There are four gods, Heavenly Heavenly Thirty-three Heavenly gods, Yasma gods, Tusità gods (Points) , there are divine beings of Heaven, there are gods of Tha Thien Tu, there are gods, they have higher gods.Further with such beliefs, these gods, after death in this place, was born There is so much faith in this place, with such precepts, that the gods after death here and there are born there, such a place is full of me. With such a hearing, the gods after death in this place, born in that place, heard such a dharma is also full in me, full of such Thyself, the gods after death in this place, was born in that place Those gods after death here, born in that place. Such knowledge is also full in me. "When he recited Faith, Gender, listening to the Dharma, Knowledge and Knowledge of himself and the gods, meanwhile, the mind is not involved, the mind is not dominated by the field, In the meantime, the mind is righteous by virtue of the gods, and this mahatàma, the disciple with righteous mind is the meaning of faith, the dharma is associated with the dharma. People have joy, should be happy, the person is happy, the body is despised, with the body contempt, he feels pleasure, the person is happy, the mind is static. It is righteous to rely on the gods. And this mahatàma, the holy disciples with the right mind is the meaning of credit, the French credit, is associated with the joy of France. People have joy, should be happy. People are happy to be treated. With body contempt, he feels happy. The person is happy, the mind is static. It is righteous to rely on the gods. And this mahatàma, the holy disciples with the right mind is the meaning of credit, the French credit, is associated with the joy of France. People have joy, should be happy. People are happy to be treated. With body contempt, he feels happy. The person is happy, the mind is static.
This Mahatma, on this saintly disciple, is said as follows: "With the unstable masses, he is calm, and with the people with the brains, he can live without fear. practice Thien.
Mahatma, the holy disciple who has come to the fruit, has dealt with the dharma, he lives to this fullness with life.
II. Must Remember Products
(I) (11) Must remember (1)1. - This monks, there are six measures need to remember this. What is six? 2. Here, the rate-rate-pretentious monks do not dwell on the word for the Brahmins, in front and behind.This is the law to remember. 3. Again, the rate-rate-rate-rate pretentious speech words for the fellow Brahmin, in front and behind. This is the law to remember. 4. Again, here, monks, monks stay thought from the virtues, before and behind. This is the law to remember. 5. Again, these monks, monks, for the righteous deeds, receive the righteousness, even to the things received in the bowl, he is not the one who does not share the things. The recipient is so, must be sharing with the common sense of virtue. This is the law to remember. 6. Again, these monks, monks to the rules are not broken, not chipped, no marks, not defiled, led to liberation, was praised by the intellectual, Not to be attached, go to Meditation, Rat-live-attainment of Precepts in the Precepts for the precepts for the front pretender and behind. 7. Again, these monks, for the saintly knowledge, have the ability to upriver, causing the practitioner to cure the righteousness of suffering, rate-wise achievement with knowledge as knowledge So for the Brahmins both before and behind. O bhikkhus, here are six dharmas to remember. (II) (12) It is necessary to remember (2) 1. - There are six dharmas to be remembered, namely, monks, forming loving kindness, forming mutual respect, leading to unity. , harmony, unity. What is six? 2. Here, bhikkhus, bhikkhus, do not dwell on words made by virtue, in front of and behind. This is the need to remember, forming the relationship, forming the glass, bringing to harmony, not arguing, harmony, unity. 3. Again, this rate-rate, rate-pretentious speaking words ... thought to the Brahmins in front of and behind the back. This is the need to remember, forming the relationship, forming the glass, bringing to harmony, not arguing, harmony, unity. 4. Again, bhikkhus, the bhikkhu for righteous deeds, receive the dharma, to the objects received only in the bowl, he is not the one who does not share the Such objects must be shared with fellow Brahmins who have virtue. This is the need to remember, forming the relationship, forming the glass, bringing to harmony, not arguing, harmony, unity. 5. Again, these monks, bhikkhus for the rules are not broken, not chipped, not marks, not defiled, led to liberation, , do not be attached, go to Meditation, Rat-live-attainment of precepts in the Precepts for the precepts for the Brahmins, both in front and behind. 6. Again, these monks, monks, for the saintly knowledge, have the ability to upriver, causing the practitioner to straighten out the suffering, rate live-experience knowledge with the Such knowledge for the Brahmins, both in front and behind. These six measures need to remember, the monks, forming love, forming respect, brought to harmony, leading to not argue, harmony, unity. (III) (13) Export of the world 1. - Monks, these six methods of export. What is six? 2. Here, the rate-rate-rate-monks say the following: "I have cultivated from liberation mind, make full, make carriage, make base, stay, substance and dexterity need, however, the heart still dominates the mind. " He should be said as follows: "Do not be so, sage do not say so, do not misrepresent the World Religion is not good to the Blessed One does not say so.His sage, The event is not so, the case is not so. Who cultivate from the heart of liberation, make full, make carriage, make base, reside, container and ingenious fineness, however , the heart still reigns, stay, such events do not occur, this Sage, this is able to free the heart, ie from the heart of liberation " 3. Again, here, monks, here, Bhikkhu said: "I have practiced, compassionate mind, fullness, make carriage, make base, stay, The substance and ingenuity, however, damage the mind still dominates the mind. " He should be said as follows: "Do not be so, sage do not say so, do not misrepresent the World Religion is not good to the Blessed One does not say so.His sage, This is not the case. , the mind is still reigning, it does not happen like this. 4. Bhikkhus, here, the bhikkhu says: "I have practiced liberation, fullness, carriage, foundation, staying, I do not mind, but still, mindlessness still dominates my mind. " He should be said as follows: "Do not be like this, sage do not say so, do not misrepresent the Exalted Lord, That is not good for the Blasphemer. If this is not the case, if you cultivate the mind of liberation, make it abundant, make it a vehicle, make a base, dwell, contain and dexterity. , no pleasure is still domination, stay, the event does not occur like this, sage, this is able to release any sense of relief, ie the spirit of liberation. 5. Bhikkhus, here, bhikkhus states: "I have practiced the mind of liberation, fullness, chariot, base, residing, I do not mind, however, the mind still dominates my mind. " He should be said: "Do not be like that, sage do not say so, do not misrepresent the Blessed One, distorting the Blessed One is not so good." The Sun does not say that. If this is not the case, if the practice of liberating the mind is liberating, making it full, making it a carriage, making it a base, dwelling, a substance, and a delicacy. still resides, the event does not occur like this, sage, this is capable of freeing the mind, ie release the mind liberation. 6. Here, the rate-rate-monks say as follows: "I have practiced impermanence liberation mind, make full, make carriage, make base, stay, substance and Dexterity need, however, our consciousness is still classified. He should be said as follows: "Do not be so, Sage should not say so, do not misrepresent the Blessed One, distraction of the Blessed is not so good. This is not the case. If you do not practice meditation, you are full of mind, full of mind, made of carriages, made of bases, habits, substances and dexterity, The mind will still be based on the concept, staying, the event does not occur like this, this sage, this is capable of liberating all generals, ie, liberated minds. 7. Here, the monks and nuns say the following: "I gave up the idea of" I am. "I do not have the habit of" This is me ", however, , by invading my mind and staying. He should be said as follows: "Do not have that, sage do not say so, do not misrepresent the Blessed One, distraction of the Blessed One is not so good. For those who have abandoned the idea of "I am", to whom does not have the habit of "This is me", however, the arrow of suspicion, invasions take care of him and stay, the event does not occur like this, sage, this is able to liberate the arrow suspicion or hesitation, ie the spit up arrogance "I am". O bhikkhus, these are six divinities. (IV) (14) Sage 1. Here, Venerable Sariputta called the rate-monks: "Be gentleman monks" - "Dear Sage. The rate-monks obeyed Said Venerable Sariputta. Venerable Sariputta said as follows: 2. - Sage, bhikkhu if living such a lifestyle, so, by living the same way, so, when the dying is not good, when the common destiny not good! And how, this gentleman, Rat-live life like that, so, when the dying is not good, when the common destiny is not good? 3. Here, the Sage, rate-job preference, interest in work, dedicated to work preferences; talkative, talkative, talkative; preferred to sleep, enjoy sleeping, dedicated sleep preferred; prefer them, enjoy the congregation, dedicated to the interest of the congregation; communication, communication and communication; to enjoy, to enjoy, to enjoy, to enjoy Thus, the Sage, Rat-live life like that, so, when the dying is not good, when the common destiny is not good. The sage, this is called bhikkhus has a body, not renounce the body to properly stop the suffering. 4. If you are living the way of life, so, because of living such a life, so, when the morality is good, when the common destiny is good. And how, this gentleman, Rat-live life like that, so, when the morals are good, when the network is good? 5. Here, the Sage, Monks do not like work, not interested in work, not dedicated career preferred; do not like talk, do not enjoy talking, do not love talking; not interested in sleep, not interested in sleeping, not dedicated interest sleeping; not interested in them, not interested in the congregation, not dedicated to the congregation preferred; Dislike of communicating, not interested in communicating, not interested in communicating; not interested in, not interested in, not interested in the subject. Thus, the Sage, Rat-live life like that, so, when the morgue is good, when the common destiny is good. The Sage, this is called the parade of Nirvana, to renounce the body to the right to end suffering. Specialists like comment,(V) (15) No Repulsion 1. In this place, Venerable Sariputta called the rate-monks: - Hien Thien, if not live life like that, so, due to such a life, there is regret, when the common denominator of remorse. And how, this gentleman, so-life behavior, so, when the death of remorse, when the common sense regret? 2 .... (Like the number 14, the only alternative is not good with repentance, replacement is good with no remorse) ... (16) Parents of NakuLa (1) 1. At one time, the Blessed One lived among the people of Bhagga, at Crocodile Mountain, Bhesakala Forest, Deer Park. At that time, the owner, Nakula's father was sick, suffering, being seriously ill. Then Nakula's mother told Nakula's father: 2. -No Host, do not have the same network with the desire for love. Dear family, suffering is the people when the destined mind also desire lust. The Buddha rebukes people when the destiny also want to chant.Dear Housewives, You may think, "Nakula's mother, after her fate, can not feed her children and maintain her home." Host Family, do not think so! Dear Housewives, I skillfully woven cloth and brushed the wool.Dear Family, after the common fate, I can nurture you and maintain your home. Therefore, my family, do not have the same with the heart still desire to love! Suffering, this Homeowner, is when the destined mind also wishes to lust. The Buddha rebukes people when the destined mind also wants to cherish. Dear Homeowners, The homeowner may think, "Nakula's mother, after my destiny, will go to another family." Dear House, do not think so! Host Family also knew, for sixteen years we live as a homeowner, I lived the practice of how well. Therefore, my family, do not have the same with the heart still desire to love! Suffering, Master, who is when the destiny also desire to love. The Buddha rebukes people when the destiny also desire to love. Dear Housewives, You may think like this: "Nakula's mother, after our common destiny, will no longer wish to meet the Blessed One, will no longer wish to meet them." Dear House, do not think so! After the common fate, I will want to meet more Exalted, will want to meet them more Increase. Therefore, my family, do not have the same with the heart still desire to love! Suffering, this Homeowner, who is when the general destiny, also wishes to lust. The Buddha rebukes people when the same destiny also desire desire. Dear Housewives, You may think, "The woman, Nakula's mother, after the general destiny, will not keep the precepts fully." Dear House, do not think so! Dear Lord, until when, the female disciples of the master of the white dress of the Exalted still hold the Vinaya fully, I was one of them. If anyone is suspicious or confused, now the Blessed One is in the midst of the people of Bhagga, at Crocodile Mountain, Bhesakala Forest, Deer Park, go to the Blessed One and ask. Therefore, my family, do not have the same with the heart still desire to love! Suffering, Host Family, is when the destiny of the mind also desire to love. The Buddha rebukes people when the same destiny also desire desire. Dear Housewives, You may think, "Nakula's mother does not have pure inner peace." Dear House, do not think so! As long as the female disciples in the white dress of the Blessed One remain true, I will be one of them. If anyone is suspicious or confused, the Blessed One is now in the midst of the Bhagga people, at Crocodile Mountain, Bhesakala Forest, Deer Park, go to the Blessed One and ask. Therefore, my family, do not have the same with the heart still desire to love! Suffering, Host Family, is when the common destiny, the mind also desire lust. The Buddha rebukes people when the same destiny also desire desire. Dear Housewives, The homeowner may think, "Nakula's mother, in France, and this law can not attain a place of immortality, , do not leave the waver, do not achieve fearless, also have to rely on others in the teachings of virtue. " Dear House, do not think so! Dear Lord, until when, the female disciples in white dress of the Blessed One, in France and this law achieve the entry, achieve residence, achieve comfort, beyond doubt or leave To attain fearlessness, not to live in the teachings of the Buddha, I will be one of them. If anyone is suspicious or confused, the Blessed One is in the midst of the people of Bhagga, at Crocodile Mountain, Bhesakala Forest, Deer Park, go to the Blessed One and ask. Therefore, Do not fate with the heart also desire to love! Suffering, Host Family, is when the common destiny, the mind also desire lust. The Buddha rebukes people when the same destiny also desire desire. 3. Nakula's father, then, is Nakula's mother, who was educated at this church. The sick man was soon discharged and his father, Nakula's father, escaped. To be so broken is the disease of the owner, Nakula's father. Then, the father, Nakula's father was healed, after healing soon, against the stick to the Exalted;After arriving, pay homage and then sit down one side. The Buddha told the owner, Nakula's father was sitting down on one side: 4. - It is good for you, this Host! So good for him, this Host! The woman, Nakula's mother, with compassion, for want of happiness, was preached, counseled him. As long as this, Host Family, I also have the disciples of the owner in white to keep the Law of Consummation, female housewife, Nakula's mother is one of them. As long as this, Host Family, I also have the master pupil in white robes, internally calm, female housewife, Nakula's mother is one of them. As long as this Host Family, I also have master pupils in white clothes, in France and this law attain immortality, achieve residence, gain comfort, overcome doubt or leave , gain no fear, no longer have to rely on other people living in the teachings of the Master, mother, Nakula's mother is one of them. Benefit him, this Host! (17) Parents Of Nakula (2) One time, the Exalted One stayed in Sàvatthì, in Jetavana, the garden of Anāthapindika. Then, in the evening, from the Meditation stand up, go to the lecture hall; After arriving, sit down on the prepared space. Then Venerable Sariputta in the afternoon, after going from Meditation, went to the lecture hall;After arriving, pay homage to the Blessed One, then sit down. Mahàkassapa, Mahākaccàna, Mahākottha, Mahācunda, Mahākappina, After arriving, pay homage and then sit down one side. Then, after sitting so far over a large part of the night, from the seat to go up to the police station. The emissaries, after the Exalted go not so long, from the seat to get up, go to his clinic. But there, The new monk neo-ordination soon, go to France and this law has not much time, snore and sleep in place until morning. Then the Sun with the celestial net superhuman see that the rate of bhikkhus snoring and sleep in place until dawn, so he went to the lecture hall; After arriving, sit down on the prepared space. Sit down, the Blessed One calls them Rate: 2. - Where are the monks, Sariputta? Where is Mahamoggallana? Where is Mahàkassapa? Where is Mahàkaccàna? Where is Mahàkotthita? Where is Mahàcunda? Where is Mahàkappina? Where is Anuruddha? Where is Revata? Where is Ananda? Where, monks, where did the elder disciples go? - The Blessed One, the Pharaoh, after the Blessed One went not long, from his seat to get up, go to his detention center. Thus, monks, the monks do not have the senior monks, the new monks boredom and sleep until dawn! What do you think? Hey bhikkhus! You see and hear as follows: "A king of assassin has made the empowerment, live dedicated to longevity to enjoy the lost bed, lying back to sleep, back to sleep, can ruling the whole country for the rest of his life, loved by the people and favored "? - I do not, White World. - Luckily, these bhikkhus! I do not see, nor do you hear the following: Behold, the monks, a king of assassinated empowerment, lived dedicatedly to enjoy life to the pleasures of bed, to sleep, can rule the whole country to the lifetime, the nationalists love and favorite. What do you think, monks, you see or hear as follows: "The countryman lived on the land of the father, the general in the army, the village chief, the village chief The combination of living dedicated to longevity to the pleasures of bed, sleep back to sleep, sleep back, can forever be the leader of the combination and favorite members, favorite "? - I do not, White World. - Luckily, these bhikkhus! I also do not see, nor do you hear the following, here: monks: A rural man living on the land of the father, the general living in the army, the village chief, the chief living complex It is a pleasure to have a good sleep, to sleep, to stay at home and to be loved by all the members of the family. What do you think, monks, do you often hear or hear: "The monk or Brahman live dedicated to longevity until the lost pleasures bed, back to lie , do not protect the mind, do not mind the vigilance, do not mind the good, the late night late do not live dedicated mind practice, the gonorrhea, can himself with the victory of enlightenment, attainment and peace of mind liberation, intellectual liberation "? - I do not, White World. - In spite of this, bhikkhus, we do not see either, nor do they sound like this: monks: A monk or Brahman who lives exclusively to enjoy the pleasures of bed lying, lying about, lying on the bed, not sleeping in the room, no protection in the eating, not careful mind, not consistent the legal, the late night do not live dedicated practice French Enlightenment, by the end of the gonorrhea or, can itself with the victory of enlightenment, attainment and peace of mind liberation, intellectual liberation. Therefore, monks, teachers need to study as follows: 3. With the room is protected, food is tempered, attentive vigilance, the courtesy of the French, the late night of the night dedicated to practicing the Dharma, by the end of the gonorrhea, with the victory of enlightenment, attainment and peace of mind liberation, intellectual liberation. Thus, monks, teachers need to study. (18) Fish 1. Once, the Blessed One is traveling among the people of Kosala with the great monks. While walking in the middle of the street, the Blessed One saw a fisherman, after catching fish, killing fish, selling fish.Seeing this, he walked down the street and sat down on the ground prepared under a tree. After sitting, the Sun told the rate: 2. - Monks, do you see the fisherman, after catching fish, killing fish, selling fish? - Yes, White World. - What do you think, monks, you see or hear as follows: "A fisherman, after catching fish, killing fish, selling fish, because of that, because of his life, riding an elephant, riding a car, riding a carriage, enjoying a property, or living between a large property or a pile of assets? " - No, White World. - Luckily, these bhikkhus! I also do not see, nor do I hear the following: "A fisherman, after catching fish, killing fish, selling fish, by virtue of his life, was riding an elephant, riding a horse, riding a car, or riding carriage, or enjoy the property, or be living between large property or property piled up? " Why? The monks, fishermen with malicious intentions to watch the fish are killed, were killed, so he was not riding elephant, riding, riding, or riding carriage, not long enjoy the assets, or not be living amidst large assets and assets piled up. What do you think, bhikkhus, do you see or hear: "A butcher who kills cows and sells them, because of his life, because of his life is riding an elephant, riding a horse, riding a car, riding a chariot, enjoying the wealth, or living between large properties or piles of assets? " - No, White World. - Luckily, these bhikkhus! I also do not see or hear the following: "A butcher, having killed a cow, kills a cow and sells it, because of his life, his life, elephant riding, horse riding, riding a car, or riding a horse. car, or enjoy the property, or live between large properties or assets piled up? " Why? The butcher slaughtered the cow with malicious intent to look at the slaughtered cows, to be killed, so he was not allowed to ride an elephant, ride a horse, ride a car, ride a carriage, not enjoy the property. , do not live between large properties and assets piled up. What do you think, monks, do you see or hear as follows: "A goat killer ... a pig killer ... a bird killer ... or a killer of species wild animals, kill the wild animals, kill the wild animals and sell them, because of that, because that life is riding elephants ... or live between the big assets and assets piled up "? - No, White World. - Luckily, these bhikkhus! I do not see, nor hear ... Why? He killed the animals of the forest, with the view that the animals were killed, killed and killed; So he is not allowed to ride an elephant, not ride a horse, ride a car, not ride a carriage, not enjoy the property, or not live between large properties or assets piled up. Indeed, these monks, who with malicious intentions look at those who were born killed, to kill; Therefore, he or she must not ride an elephant, not ride a horse, not ride a car, not ride a carriage, not enjoy the property, or not live between large properties or assets piled up. What about the man with the malice of the sight of the men killed, taken away to kill! Indeed, this bhikkhu, such as misfortune, long suffering for him, after the death of the same birth in the realms of evil, the beast, the land, hell. (IX) (1) One time, the Blessed One stayed in Nādika, at Ginjakāvasattha. There, the Blessed One calls monks: "Monks," "Yes, the Blessed One." The rate of bhikkhus meet the Sun. The Buddha said as follows: 2. - Mindfulness of death, these monks, are practiced, is made full, has great fruit, has great benefits, entered immortality, the end is immortal. O bhikkhus, monks should practice death recitation. 3. To say so, a billion-praetorized the Buddha : - Lord Buddha, I have practiced death. - Monks, monks recite the death recitation as? - Here, White Light, I think as follows: "I hope that I live day and night attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 4. - Lord, I also practice death. - Monks, monks recite the death recitation as? - Here, the Buddha, I think as follows: "May I live all day wishing to the teachings of the Sun." I have done so much. Thus, White Sun, the practice of death. 5. Another monk prays: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, White Light, I think as follows: "I hope that until we eat food begging, until then, we pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 6. Another monk Bach : - Well, I also practice death. - Monks, monks recite the death recitation as? "Here," said the Buddha, "I hope that until I eat and eat four, five pieces of food, until then, I pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 7. Another monks: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, the Buddha said, I hope that until I eat a piece of food, until then, I pay attention to the teachings of the Sun. I have done so much. Thus, White Sun, the practice of death. 8. Another monk: - Lord Buddha, I also practice death recitation. - Monks, monks recite the death recitation as? - Here, the Buddha said, "Until then, after breathing in, we breathe out, or after breathing out, we breathe in, until then, we are interested in teaching of the Blessed One. I have done so much. Thus, White Sun, the practice of death. 9. Hearing this, the Blessed One said to these bhikkhus: - This monks, Bhikkhu Buddhist practice this recitation as follows: "I hope that I live day and night, the attention to the teachings of the Sun. I have done so much. The monks, monks, this practice of death as follows: "May I live all day thinking of the teachings of the Exalted. The monks, monks, this practice of death as follows: "I hope that until we eat food begging, until then, we pay attention to the teachings of the Sun. so much ". The monks, monks, this practice of death: "I hope that until I eat and eat four, five pieces of food, until then, I pay attention to the teachings of the Buddha We did so much. " The monks, monks, this practice of death as follows: "I hope that until I eat a piece of food, until then, Practicing very shrewdly death concept to kill the gonorrhea or. Thus, the rate-monks, these monks, the teacher should learn as follows: Practicing very shrewdly death concept to kill the gonorrhea or. Thus, the rate-monks, these monks, the teacher should learn as follows: 10. "Do not go away, I will meditate diligently meditate on death to destroy the gonorrhea. Thus, monks, teachers need to study. (X) (20) Mindfulness of Death (2) 1. At one time, the Blessed One stayed in Nādika, in Ginjakàvasatha. There, the Blessed One teaches bhikkhus: 2. - Mindfulness of death, these monks, are practiced, is made for the time of great fruit, has great benefits, can enter the immortal, is immortal. Here is the death recitation, how to make the death of the dead, how to bring great fruit, great benefits, can enter the immortal, the end is immortal? 3. Here, the rate-monks, monks when the day just faded and resting night, thinking as follows: "Causality brings death to me very much:" The snake can bite me, A scorpion can bite me, or a whip can bite me.Thus, we may be destined together. That would be a problem for me. I can stumble and fall. The food we eat can make us sick when we eat, or bile can stir us, talk can be stirring. Winds like swords can stir us.And so it can make the common destiny. This will be the obstacle for us. "This monks should rate as follows:" If we still have evil deeds are not broken, if I miss the same night tonight, They may be hindrance to us. "If bhikkhus, in such contemplation, can be known as:" I have evil deeds that are not yet finished, If we miss the common tonight, they can be a barrier for us, "this time, monks, to break these evil deeds, need to do the power of desire, For example, bhikkhus, burning clothes or burning head, the time to extinguish the shirt or head, need to make effort. Effortlessness, Effort, Effort, Effort, No Rotation, Mindfulness and Awakening, Likewise, these monks and bhikkhus, To do so is to force the action of desire, effort, need, effort, no change, mindfulness and awareness. If the monk, in consideration, know as follows: "I have evil law Neglected, if not I miss the common room tonight, they may be the obstacle for me. "Monks, Here, the monks, monks at the end of the night and the day just settled, thinking as follows: "Causality brings death to me a lot:" The snake can bite me, cow The scorpion can bite me, or the screech can bite me. Thus, we may be destined together. That would be a hindrance for us. I can stumble and fall. The food we eat can make us sick when we eat, or the bile can stir us, or the spit can stir us. Winds like swords can stir us. And so it can make the common destiny. That would be a hindrance for us. "The bhikkhus, the bhikkhu should consider the following:" If I still have evil deeds are not broken, if I miss the common day Now, they may be the obstacle for us. "If the rate- We have evil deeds are not broken, if we miss the same today, they can be a barrier for us, "this time, monks, monks, to break the evil law It is necessary to do the act of desire, effort, effort, no change, mindfulness and awakening, for example, bhikkhus, burning clothes or burning head, To extinguish the dress or the head, it is necessary to make the effort, the effort, the effort, the no effort, the mindfulness and the awareness. To break the evil of evil, he must make the effort, effort, effort, no change, mindfulness and awakening. Consider, as follows: "T if there are evil deeds are not finalized, if we miss the common day today, The monks, death meditation, such practice, so full of time to be great fruit, gaining great benefits, can enter immortality, the end is immortal.
III. Product On All
(I) (21) At Sâmagāma 1. Atone time, the Exalted One was in the midst of the Sakka people, in Samagāma, near the lotus pond. Then a divine, after the night was near full, with the bright colors of victory over the lotus lake, go to the Exalted;After arriving, pay homage and stand on one side. Standing on one side, the Tian people said: - There are three methods, the Buddha, brought to bodhisattva decay. What is three? Job preferences, preferred conversations, preferred sleep. These three, White World, lead to bai-bent rot. He said that. Master accepted. The Goddess, with the thought: "The Master has accepted me," bowed the Buddha, the right side toward him and then disappeared in place. 2. Then the Blessed One, after the night is finished, calls the rate- - Monks, tonight, a divine, after the night was almost full, with the bright colors of victory over the lotus lake, go to Me; After he came, he bowed to me and stood aside. Standing on one side, he said to me: "The Blessed One, these three things, the Buddha, to the bastard bent. This three-dharma, the world, led to the bastard dies. O bhikkhus, he said so. Saying so done, he bowed to Me, the right side toward me and then disappear in place. O bhikkhus, it is not good for me, it is not good for the teacher, because they know that the gods lead the teacher to rot in the good. O bhikkhus, I will preach three other dharmas leading to decay, listen carefully and reflect, I will say. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said the following: 3. - Bhikkhus, what is the three measures to rot? The congregation, evil language, evil friends. In this dharma, the bhikkhus lead to rot. 4. Bhikkhus, those who in the past have rotten in the good things, all because of these six, will be rotten in the good. The monks, who in the future will be rotten in the good, all because of these six, will be rotten in the good. O bhikkhus, those who are in the present are rotten in the good things, all because of these six, decomposed in the good. (II) (22) Do not Fall 1. - This monks, there are six do not rot this, I will lecture, listen. 2. And these monks, what is the six do not rot? Do not like work, do not like talk, do not like sleep, do not like them, good language, good friends. O bhikkhus, there are six do not rot this. 3. Bhikkhus, those who in the past did not suffer corruption, in the good things, all thanks to these six, not to be rotten in the good. The monks, who in future times will not be rotten in the good, all thanks to these six, will not be rotten in the good. The monks, who in the present time are not rotten in the good, all thanks to these six, do not be rotten in the good. (III) (23) Fear of Fear 1. - Fear, this, monks, is synonymous with sex. Suffering, this is the rate-pretentious, are colleagues with the sex. Sickness, this bhikkhu, is synonymous with sex. The humpback, which the bhikkhus, is synonymous with sex. Stickiness, the bhikkhu, is synonymous with sex. Mud, this bhikkhus, is synonymous with sex. 2. And this monks, why fear is synonymous with sex? The monks, enthralled by greed, are bound by desires, in the present not escape the fear, the next life is not escape from fear. Thus, fear is synonymous with sex. 3. Bhikkhus, why suffering ... disease ... hump ... stick to mud ... is synonymous with sex? The monks, enthralled by greed, are bound by greed, right in the present does not escape the mud, the next life does not escape the mud. So mud is synonymous with sex. Fear and suffering,(24) Snow Mountain 1. - Achievement six measures, the rate-rate monks can not break King mountain Tuyet Son, say anything ignorance. What is six? 2. Here, the monks, meditators are meditating meditation, skilful meditation, skill out of meditation, skill in peace meditation, skilful in the realm Meditation, skill in initiation to meditation. Achievement of these six measures, the rate-rate-pretentious can not break King Mountain Snow, say anything ignorance low. (V) (25) Depending on Mindfulness 1. - These monks, there are six Meditate this. What is six? 2. Here, the monks, holy disciples Thich Nhat La: "This is the Buddha, the Arahants ... Buddha, the Sun.When, monks, disciples in the Tathagata, while the mind is not involved, the mind is not dominated, the mind is not si, while the mind is right , out of, liberated, out of greed. Tham, the rate-pretentious, is synonymous with years of adulthood. By taking this object, the bhikkhus, here some of the sentient beings are purified. 3. Again, these monks, holy disciples recite the French: "France was exalted hypocrisy ... the human minds understand." When, the monks, the disciple of the French custom, while the mind is not involved, the mind is not dominated, the mind is not si, while the mind is right ... pure beings are pure. 4. Again, this bhikkhu, the disciples of the Sangha: "The virtue is that the disciples of the Sun ... is the land of blessed immeasurable in life." When, monks, disciples of the Sangha ... the sentient beings are pure. 5. Again, these monks, the disciple discordant gender: "The world is not broken ... brought to Meditation."When, monks, the disciple of the disciple gender, while the mind is not involved in ... the pure beings. 6. Again, these monks, the disciples themselves to their own thoughts: "It is profitable for me, it is very profitable for me ... while the mind is not cherished ... the pure beings are pure. " 7. Again, these monks, holy disciples contemplate Heaven: "There are four Uranus, thirty heavenly gods, Yamma gods, Tusita-type gods, Heaven and Earth, there are the Divine Self, there are gods, they have higher gods.Forest with such faith, these gods, after death in this place, was born in that place Such faith is sufficient in me, with the precepts, with the dhamma, with the wisdom, with such knowledge, these gods, after death in this place, was born in that place. There is enough in my place. " When he recited the world, he heard the dhamma, the wisdom and wisdom of himself and the gods, while the mind is not involved, the mind is not dominated by the field, the mind is not si, while. , the mind is righteous, out, free, out of greed. Greed, these bhikkhus, This is synonymous with the year of education. By taking this object, the bhikkhus, here, some sentient beings are purified. O bhikkhus, this is after meditation. (VI) (26) Kaccàna 1. At that, Mahākaccàna Sun called the rate-monks: - Sage Bhikkhus! - Yes, sage. These bhikkhus obey Mahākaccana. Venerable Mahàkaccàna said as follows: 2. - Very miraculous, sage! It's so, sage! The Blessed One, the Author, the Author, the Arahant, the Enlightened One, has attained enlightenment and gained openness from being bound, so the sentient beings are purified, overcome from sorrow. compassion, end suffering, achieve the right, realize Nirvana, that is, the six sati. What is six? 3. Here, the Sage, Holy Disciple Tathagata: "This is the Buddha, Arahant ... Buddha, the Sun." In the meantime, the disciple recites the Tathagata, while the mind is not absorbed, the mind is not controlled by anger, the mind is not controlled, while the mind is righteous. , freedom from greed. Tham, this is Hien, is synonymous with the year of education. This disciple, in all time, living with the mind of homogeneity with nothingness, large generous, infinite, no hatred, no yard. This is the object, here some sentient beings are pure. 4. Again, this saint Hien, the saint disciple recited the French: "Dharma blasphemy theory ... is the people have the mind to understand themselves." While the disciples recite the Dharma while the mind is not absorbed, the mind is not absorbed, the mind is not controlled, the mind is not absorbed, while the mind is focused. go out, get free, get out of greed. Tham, this is Hien, is synonymous with the year of education.That disciple, in all time, lives with the same mind with nothingness, vast, generous, infinite, no hatred, no yard. This is the object, here some sentient beings are pure. 5-8. Again, this Hien, the saintly disciples of the Sangha: "The virtue is that the disciples of the Sun ... is the land of great blessings in life ... recite the world ... meditate ... concept of gods The holy disciples, while meditating on the gods, meanwhile, the mind is not involved, the mind is not affected by the anger, the mind is not controlled, while the mind is primary go out, get free, get out of greed. Greed, this is Hien, is synonymous with sex education. That disciple, in all time, lives with the same mind with nothingness, vast, generous, infinite, no hatred, no yard. This is the object, here, some sentient beings are pure. Really, this Hien! It is very unmanifiable that the saints, the Blessed One, the Author, the Author, the Arahant, the Enlightened One, have attained enlightenment and achieved openness from being constrained. love is beyond the sorrowful, end suffering miserable, achieve the right, realize Nirvana, that is, the six sati. (VII) (27) Timelines (1) 1. Then a bhikkhu goes to the Blessed One; After arriving, pay homage and then sit down one side. Sitting down to one side, Rate-bhikkhun said: - How much time to go to the audience rate monks have been practicing mind? 2. There are six times, monks, to go to the audience monks who have been trained in mind. What is six? 3. Here, while bhikkhu, while bhikkhus is living with the mind of sexual desire, sexually obsessed, he is not as clear as the desire arises, while after arriving The monk was practiced in mind, he should be said as follows: "Sage, I live with the mind of sexual desire, obsessive obsessive, I do not really know the separation from desire Luckily, if Sun fake lecture for me to take part in passion. And bhikkhu has been practicing the teachings to engage. This is the first time to come to the rate of monks who have been trained in mind. 4. Again, this rate-bhikkhu, while rate-monk living with the mind is dominated by courtyards, obsessed with the yard, not as clear to know the exit from the ground, while after that, Khieu was practiced in mind, he should be said as follows: "Sage, I live with the mind of the dominant sex, obsessive-compulsive education, I do not really know how to leave the field. If you gave me the lecture to go to the yard. And bhikkhus has been practicing the teachings to the yard. This is the second time to go to the audience monks who have been trained in mind. 5-7. Again, bhikkhu, while bhikkhu, with a diminished mind, suffocates, becomes obsessed, becomes obsessed, is obsessed In the meantime, when he arrives, Bhikkhu has been trained in mind, he should be said as follows: "Hien I'm living with suspected mind, and I have not been able to clear myself from suspicion. And bhikkhus has been practicing the discourse to discourse. This is the fifth time to go to the audience rate Monk has been practicing mind. 8. Again, this rate-bhikkhu, while he does not place any general, because of his general opinion, the gonorrhea is destroyed, without interruption, he did not know, not see him, in Then, after going to bhikkhus has been practiced in mind, he should be said as follows: "Sage, he where any general, by the general idea that the pirated or destroyed, there is no Interrupted, I do not know do not see him, instead, if Sun fake lecture for me to kill the illegal or ". And bhikkhus has been practicing the discourse to eliminate the gonorrhea or. This monk, this is the sixth time to go to the audience monks who have been trained in mind. This is the time, you monks, to go to the audience Monk has been trained in mind. (28) Time (2) 1. One time, a lot of paratroopers stay in Ba Rattanasi where the gods descended, Deer Park. After finishing the meal, the bhikkhus gather together in a round house, and the following story is arisen: - Sister Hien, time to go to the post bhikkhus has been trained in mind? 2. It is said, a rate-bishop with bhikkhu monks: - When the monks, when the monks have been practicing the idea, after lunch, on the way begging to return, After washing the feet, sitting down, lotus, back straight, peace of mind in front of, it is time to go to the audience monks have been trained in mind. 3. To be said, another bhikkhu tells Bhikkhu: - Sage, this is not the time to go to the rate of monks have been practicing mind. When the monk, after practice, after the meal, on the way back to the begging, after washing the feet, sitting lotus, straight back, to meditate in front of, tired of going While he does not feel desperate, he is tired of eating, while he does not feel despair. Therefore, it is not the time to go to the rate of monks to practice the mind. Sage, while the monks are practiced in mind, in the afternoon, from the Meditation stand up, under the shadow of the Vihara, sitting lotus, straight back, to meditate in front, it was time to go to the rate of monks have been trained in mind. 4. To be said, another monk said to him: - It was not the time to go to the monks who have been trained in mind. Dear Sage, while bhikkhus is trained in mind, in the afternoon from the Meditation stand up, under the shadow of the Vihara, sitting lotus, straight back, to meditate in front, During the day, the prime minister while he is current. Therefore, this is not the time to go to the monks who have been trained in mind. Sage, monks are trained on the idea, after the night just sat up, to wake up, sitting lotus, straight back, to meditate in front. It is the time to go to the audience monks who have been trained in mind. 5. To be said, another bhikkhu tells Bhikkhu: - Then it is not the time to go to the rate of monks are trained on mind. Sage, while the monks are cultivated on the mind, after the night is full, wake up, sitting lotus, straight back, to meditate in front, while his body full of life comfortable, attention to the teachings of the Buddha. Therefore, then it is not the time to get a chance to observe the rate of monks. 6. To say this, Maha Kaccana said to these monks: - Sage, I myself heard from the Buddha, himself as the following: There are six times this, Bhikkhu should go to the rate of monks have been trained in mind. What is six? 7-8. Mahà Kaccàna (repeat the prayer of 27 above). - Dear Hien, I myself myself heard from the Buddha, the life itself is as follows: There are six times, bhikkhu should go to audience monks who have been trained in mind. (IX) (29) Udàyi 1. Then the Sun called Udayi: "Hey, how many rooms do you have? To say so, the tomboy kept quiet. The second time, the Sun told the author: - How many places to customize? The second time, Phat Duyyi remained silent. The third time, the Sun said to the worshiper: - How many places to take care of? The third time, Phat Duyyi remained silent. Then, Ananda said to the Venerable Udaya, "The sage, you called the sage! - Sage Ananda, I have heard the Sun call. Lord, when he remember many previous life in the past as a lifetime, two generations ... he remembered many previous life with outlines and details. Lord, this is the place to be. Then the Sun told the author of Ananda: - I know, this Ananda, this Idiot fool does not live on concentrating. Hey Ananda, how many places do you have? - The Lord, there are five places to customize. What year is it? 2. Here, the Buddha, bodhisattva-sex ratio, illegal legal glasses ... attained and retired Third Meditation.Lord, this is the place to meditate, so practice, such as to make full, bring to the present stay. 3. Again, white light, bhikkhus with intention to light, stay in the daytime. Day how nighttime so. How is the day like that? Thus, with open mind, without limitation, he cultivates the mind with light, illumination.Lord, this is the place to meditate, practice as such, make full, leading to attainment. 4. Again, the Blessed One, bhikkhu contemplating this body from the foot upwards, from the hair down, covered with skin and filled with impure objects. In this body, this is hair, feathers, nails, teeth, skin, meat, tendons, bone, pulp, kidney, heart, liver, diaphragm, spleen, lung, intestine, intestinal, abdominal, sperm, blood, sweat, fat, tears, tallow, saliva, latex, water in joints, urine. Lord, this is the place to be so enthroned, as such, so full of prodigy, leading to the passage of desire. 5. Again, the Blessed One, like a bhikkhu see a body thrown out in the graveyard, a day or two days, three days, the body is swollen, blue retention, rotten pus flow. This comparison with the body as follows: "This body is like nature, so is nature, not beyond that nature." For example, he saw a body thrown into a graveyard, eaten by crows; or eaten by hawks; or eaten by the birds; being eaten by dogs; or are eaten by adventurers; or are eaten by insects. This comparison with the body as follows: "This body is like nature, so is nature, not beyond that nature." For example, he saw a body thrown into a graveyard, with bone bundled together, and meat and blood attached to it; with the skeletons also linked together, no longer sticky meat, but also blood, but also the tendons tied back; with the skeletons also linked together, no flesh and blood, but the tendon tied back; Only bones do not stick together, scattered here and there. Here, is the hand bones, here is the foot bone, here is the bone bones, here is the bones of the bones, here is the buttocks, here is the backbone, here is the head. This monk compared with this body as follows: "This body is so, so nature is not beyond that nature." For example, he saw a body thrown out of the graveyard, with only a shell of white shell, only a pile of bones longer than a year, only rotten bones become powder.The monk compared with this body as follows: "This body is so nature, nature is like that, not beyond nature. This is a place to meditate, 6. Again, the White Sun, rate-peddlers, lost suffering ... attain and stay meditation Wednesday. This is the place to be enlightened, thus being practiced so full of enlightenment, leading to full integration of different precepts. Lord, this is the place to be. - Goodbye, heal, this Ananda! This is the sixth place to stay here, this Ananda, monks awareness mind come out, mindfulness comes in, mindfulness sitting, mindfulness lying, mindfulness while working. Hey Ananda, this is a place to meditate, thus cultivating, thus enriching, is brought to mindfulness awareness. (X) (30) On All 1. - These monks, there are six supreme Dharma. What is six? 2. See the supreme, hear the supreme, the supreme attainment, study supreme, serve supreme, arbitrary supreme. And these monks, how is the supreme? 3. Here, the monks, some people go to see the precious elephant, go see the precious horse, go see the treasure, or go see the big things, or go see Sa-subject, or Ba-la-subjects wrong view; Is bhikkhus, is this not? I say: This is not seen. "This seeing, these monks, is subtle, humble, ordinary, not worthy of virtue, not related to purpose, not to the cup, The greed, the destruction, the calm, the victory, the enlightenment, Nirvana. This monks, this is the ultimate, leading to the net for beings, overcome the sorrow, end the suffering, achieve the director, realization Nirvana, instant is going to meet Tathagata or disciples like Lai, with faith stay, with love abiding, the pure direction of credit. O bhikkhus, this is called supreme, this is the supreme. What is the supreme listener? 4. Here, the bhikkhus, some people go to the sound of drums, go to the sound of flute, go to the sound of the cuckoo, or listen to the sounds of different highs, or listen to the Saathi or Brahman- wrong view, wrong behavior. Is bhikkhus, is this listening? I said, "This is not listening." Listening to this, the monks, are paralyzed, is low, is ordinary, not worthy of virtue, not related to the purpose, not to bring to the cup, lust, kill, calm, win mind, enlightenment, Nirvana. O bhikkhus, who come to hear the Tathagata of the Tathagata, or with the faith of the abode, with the love of abiding, the direction of pure faith, this time the rate-bhikkhu, this is the listen to the supreme, leading to the net for beings, overcome the sorrows, end suffering suffering, achieve the right, realize Nirvana, ie listening to the Tathagata or the Tathagata, With faith in the abode, with loving kindness, the purest direction of faith. The monks, this is called listening supreme, this is the supreme, hear the supreme. What is the ultimate benefit? 5. Here, the bhikkhus, some of whom are children, are wives, are wealthy, they are different things high, are believed in the Sa-or Brahmins have wrong views. happy. Is bhikkhus, this is advantage or not? I said, "This is not good." Advantage is that, monks, is paralyzed, is humble, mundane, not worthy of virtue, not related to the purpose, not to bring the cup, lust, kill, calm, win mind, enlightenment, Nirvana. The monks, who are trusted in the Tathagata or of the Tathagata, with the faith of the resident, with the love of staying, the direction of pure faith, this time the rate-monks, this is beneficial Upper, leading to the net for beings, overcome the sorrow, end suffering, achieve the right, realize Nirvana, that is the trust in the Tathagata or the Tathagata, with heart news, with love, most of the direction of the net. The monks, this is called supreme benefits, this is the supreme, hear the supreme, beneficial supreme. What is in-depth study? 6. Here, the monks, there are people learning about elephants, learning about horses, learning about the car, learning about the law, learning about the law, studying the low professions or differences. Study according to the Sa-subject or Ba-la-subjects have wrong views. Is bhikkhus, is this learning or not? I said, "This is not learning." This study, the rate-pretentious, is low, is low, is ordinary, not worthy of virtue, not related to the purpose, not to drink glasses, glasses, kill, mind, enlightenment, Nirvana. The monks, who study Higher rage, study increase the moral, study increase wisdom in France and Law Tathagata proclaimed, with trust shelter, with indulgence, This monks-this is the study of supreme, leading to the net of beings, overcome the sorrow, end suffering, To achieve the principles, realization of Nibbana, ie learning to increase the world, study the increase, study the increase in wisdom in France and the Law Tathagata, with faith, with love. stay, the direction of the net. This is the rate-pretentious, this is the study of supreme, this is the supreme, ultrasonic hearing, supreme attainment, study supreme. What is the ultimate service? 7. Here, the bhikkhus, servants assassinated, serve brahmins, serve the landlord, serve the high-altitude difference or serve Sa-or -that has wrong view, wrong behavior. Is bhikkhus, this is to serve or not? I said, "This is not serving." This service, monks, is subtle, is low, is ordinary, not worthy of virtue, not related to the purpose, not to bring the cup, lust, kill, calm, win mind, enlightenment, Nirvana. O bhikkhus, who serve as Lai or Disciple Tathagata, with faith abiding, with the love of abiding, the most pure direction, this bhikkhu, this is the supreme service, leading to purity of beings, overcome the sorrows, end suffering misery, achieve the director, realization Nirvana, that is, serve the Tathagata or self, as the self, with faith, with love grave dwelling, most of the direction of the net. This is the rate-pretentious, this is called supreme service, this is the supreme, ultrasonic, ultramodern, ultra-learning, supreme service. And what is supreme custom? 8. Here, bhikkhus, a person who is conceited by the child, is enthroned by his wife, is self-possessed of wealth, understands the high or low, or serves Satan or Brahmin. . Is bhikkhus, is this convention or not?We say: "This is not customary." According to this concept, bhikkhus, is subtle, humble, mundane, unworthy of virtue, not related to purpose, not to bring to the cup, lust, kill, calm, win mind, enlightenment, Nirvana. Be the rate-pretentious, who think as Lai or disciple Tathagata, with the faith of the resident, with the love of abiding, the most pure direction, this bhikkhu, this concept is superstitious, leading to net for beings, overcome the sorrows, end suffering, achieve the correct management, realization Nirvana, ie the Tathagata or disciples Tathagata, with faith to stay, with heart fans are staying,most of the direction of the net. O bhikkhus, this is called supreme abstention. O bhikkhus, there are these six precepts: One can see the supreme, The |
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