Chapter V - French Year
I. Powerful Learning
(I) (1) Summary1. So I heard: One time, the Blessed One resided in Sàvatthi in Jetavana, the garden of Anāthapindika. There, the Blessed One calls monks: - O bhikkhus. - Yes, White World. These bhikkhus meet the Sun. The Buddha said the following: 2. - Monks, this five strength, the level of the school. What year is it? Strength, effort, effort, effort, effort.O bhikkhus, there are these five powers of the learned learner. Thus, monks, need to study as follows: 3. "I will accomplish the faith, called the self-learning, I will accomplish the power, called the self-learning, I will accomplish the power, called the learning force. I will attain the power, called physical learning. Thus, monks, teachers need to study. (II) (2) Broadband 1. - This monks, there are five power of this level of learning. What year is it? Strength, effort, effort, effort, effort. And this monks, how is the faith? 2. Here, the monks, the holy disciples have faith, believe in the enlightenment of Tathagata: "This is the Exalted, the Arahant, the Enlightened, the Hanh Tuc, Good Shakyamuni, The Noble Prize, The Supreme Master, The Great Teacher, The Buddha. Thus, these monks, called the faith. And these monks, what is the force? 3. Here, the bhikkhus, the holy disciples are ashamed, ashamed of their evil deeds, evil mouths, evil thoughts, ashamed of evil and evil deeds done. Thus, bhikkhus, called the force. And these monks, how are you? 4. Here, the bhikkhus, the saintly disciples of fear, fear of the body do evil, mouth speak evil, evil thoughts, fear of the evil, evil is done. Thus, these monks, called nobles. And this the rate-monks, how are effortless? 5. Here, the monks, the holy disciples live diligently diligently, abandon the immoral dharma, achieve the good, effort, persistence diligently, do not give up the burden on good French. Thus, the bhikkhus, called refined power. And this, monks, is the wisdom? 6. Here, the bhikkhus, the holy student of wisdom, the intellectual achievement of rebirth, with the integration of the saint into the path of suffering. O bhikkhus, this is called wisdom. These dharmas, bhikkhus, are the five powers of the learned. Therefore, the monks, need to study as follows: 7. "We will achieve credibility, called physical learning force ... force ... effort ... effort. We will attain the power of knowledge, known as organic learning. Thus, monks, teachers need to study. (3) Suffering 1. - Achievement in this law, the current rate-rate monks in the present life suffering, with brain damage, with cerebral edema, with brain heat, General, is expected to be the beast. What year is it? Here, bhikkhus, bhikkhus no faith, no embarrassment, no fear, laziness, ungodliness. Achievement with this five, the monks, right in the present life suffering, with brain damage, with cerebral edema, with brain heat; After the general body collapse, is expected to be a beast. 2. Achievement in this Dharma, the current rate-rate-monks in the present life peaceful, no brain loss, no brainpower, no brain heat; After the general body collapse, is expected to be good. What year is it? Here, monks, monks have faith, are ashamed, have fear of the heart, need diligent, have wisdom. Achievement in this Dharma, the current rate-rate-monks in the present life peaceful, no brain loss, no brain power, no brain heat; After the general body collapse, is expected to be good. (IV) (1) Similarly 1. - Achievement in this law, the rate-rate monks so matched, fell into hell. What year is it? Here, the rate-rate-monk does not have faith, no embarrassment, no fear, laziness, lack of wisdom.Achievement in this law, the rate-rate-rate pretentious, so-proportioned, fell into hell. 2. Achievement in this law, the rate-rate monks, so-proportioned, was born in heaven. What year is it? Here, monks, monks have faith, are ashamed, have fear of the heart, need diligent, have wisdom.Achievement in this dhamma, this rate-rate pretentious bhikkhu is so born in heaven. (V) (5) Study the Dharma 1. - Precepts or bhikkhuni, monks, renunciation of the Dharma, back to secular life, five legal issues to blame and only quote to him in the present. What year is it? 2. "In my teacher he does not have faith in the good, and in me there is no shame for the ungodly, and I have no fear of the ungodly in him. There is no diligence for the good things, in the teacher does not have wisdom for the good. , these five legal issues to blame and criticize him right in the present. The rate-monks, even with suffering, with anxiety, with tears full of tears, still live life Pham happy completely pure, year To legitimize self-righteousness with him in the present. What year is it? "In him (he thinks) there is faith in the good, and in me there is a shame for the ungodly, and in me there is fear in the ungodly; With the wise, in the Master is wisdom for the good. It is completely pure, five legal issues to self-gratitude to him in the present. (VI) (6) Step 1. - There is no unwholesome step, the monks, until the faith rests in the good. When faith disappears, the rate of non-belief, arise and survive, the time of the evil. 2-5. There is no unwholesome step, the bhikkhus, until there is ashamed ... fear ... diligent ... wisdom to dwell on the good. When the shame ... the fear ... diligent ... intellectual disappeared, this the rate-pretentious, not embarrassed ... not afraid ... laziness ... evil insight up and survive, the time has entered the unwholesome. (7) (1) - Mostly, monks, beings find pleasure in the sex. Merciful son, this monks, left a crescent and the burden, renunciation, abandoned family, living without family, he just enough to be called: "good man son of faith ordained". Why? 2. The sex, the bhikkhu, is found with youth, this sex or other sex. And this, monks, the lower lust, the middle school, and the lust, all sex are accepted as the sex. 3. For example, bhikkhus, a child, baby, innocent lying on his back, by the unintentional breast, the child holding a stick or the island for the mouth. The drowning should be quick. After prompting, promptly hook up. If it can not be quickly hooked, with the left hand grasping its head, with his right hand, with fingers as a hook, hook the object out, whether the bleeding. Why? Be-monks, doing so, is harmful to the child. We say that it is not harmless. So, bhikkhus, the brethren should do so for the sake of benefit, for the sake of happiness, because of love, because of compassion (child). But when bhikkhus has grown up and has enough knowledge, he does not take care of him anymore, thinking: "Now the child knows how to protect himself, not released anymore" . Likewise, bhikkhus, until the bhikkhu has not gained the faith of the good things, has not caused shame to the ungodly, does not cause fear of the other. unwholesome, do not cause diligence for the good; It is not wise to be wise, until then, bhikkhus, we need to protect bhikkhu. When, monks, monks cause trust in the good, causing shame to the evil, causing fear of the evil, causing the evil. for the good; In the meantime, bhikkhus, I no longer care for him, thinks: "Now, bhikkhu knows how to defend himself, half". (VIII) (8) Abandonment 1.- Achievement in this law, the rate-rate monks, a monk abandonment, do not stay in the magic. What year is it? 2. There is no faith, the rate-rate-pretentious monks, do not stay in the magic. There is no embarrassment, the rate-rate-pretentious monks, do not stay in the magic. There is no fear, the rate-pretentious monks, monks abandoned, not in the magic. Sluggish, this rate-rate, rate-pretending not to stay in the magic.Without wisdom, the monks, rate-refuse to abstain, do not stay in the magic. Achievement in this Dharma, the rate-rate-rate pretending not to abstain, do not stay in the magic. 3. Achievement in this law, the rate-rate-monks do not give up, stay in the magic. What year is it? Believe in this, rate-rate-rate does not give up, staying in the magic. There is a shame ... there is fear ... there is diligence ... there is wisdom, this the rate-rate-monks do not give up, stay in the magic. Achievement in this Dharma, the rate-rate-rate-monks do not give up, stay in the magic. (IX) (9) Not respect (1) 1. - Achievement in this law, the rate-rate monks do not respect, disrespect, give up, do not stay in the magic. What year is it? 2. There is no faith, the rate-rate monks-rate does not respect, not respect, give up, do not stay in the magic. There is no shame ... no fear ... lazy ... no intellectual, this the rate-rate-rate does not respect, disrespect, give up, do not stay in the magic. Achievement in this law, the rate-rate monks do not respect, not respect, give up, do not stay in the magic. 3. Achievement in this law, the rate-rate monks do not respect, respect, do not abandon, stay in the magic.What year is it? 4. Believe in this, monks, rate-peddlers have respect, respect, not abandon, stay in the magic. There is a shame ... there is fear ... there is diligence ... there is wisdom, this the rate-rate-pretentious reverence, respect, do not abandon, stay in the dhamma . Achievement in this Dharma, the rate-rate monks do not respect, respect, do not abandon, stay in the magic. (X) (10) Not respect Sun (2) 1. - Achievement in this law, the rate-rate-monk disrespect, not respect, can not grow up, grow, grow in France and this law. What year is it? 2. There is no faith, monks, monks do not respect, not respect, can not grow up, grow, grow in France and this law. There is no shame ... no fear ... laziness ... there is evil wisdom, this the rate-rate, not pretentious, not respect, can not grow up Chief, growing up in France and this law. Achievement in this Dharma, the rate-rate-monk disrespect, not respect, can not grow up, grow, grow in France and this law. 3. Achievement in this law, monks, monks respect, respect, can grow, grow, grow in France and this law.What year is it? 4. Believe in this, monks, monks are revered, respected, can grow, grow, grow in France and this law. To be ashamed ... to have fear ... to be diligent ... to have wisdom, to be bhikkhus, bhikkhu revered, respected, can grow, grow, grow in France and this law. Achievement in this law, the rate-rate monks, monks are respectful, can grow, grow, grow in France and this law.
II. Power Products
(I) (11) Not Listened1. - Behold, the monks claim to have attained salvation with the precepts of the previous dharmas I have never heard. O bhikkhus, there are these five powers of the Tathagata. Achievement of these powers, Tathagata self-view has achieved the position of Ngu Vuong, roar the lion roar among the congregation, do the wheel transport Brahma. What year is it? 2. Credit, force, force, effort, effort. There are as the force of this Tathagata, this the rate-pretentious.Achievement of these powers, Tathagata self-view has achieved the position of Ngu Vuong, roar the lion roar among the congregation, do the wheel transport Brahma. (II) (12) Fasteners 1. - These monks, there are five power of the rational. What year is it? 2. Credit, force, force, effort, effort. O bhikkhus, there are these five powers of the learned. In the five strengths of this rupa, the bhikkhus, this is the supreme, this is the totality of photography, this is the total acquisition, ie knowledge. 3. For example, bhikkhus, with a pointed house, this is the supreme, this is the total photographic, this is the total acquisition, ie the roof. Likewise, these bhikkhus, in this five power of the rational, this is the supreme, this is the totality of photography, this is the sum of the acquisitions, ie, the knowledge. Thus, monks, need to study as follows: 4. "I will accomplish the faith, called the self-learning, I will attain the power, called the self-learning. is a learning force. " Thus, monks, teachers need to study. (III) (13) Narrative Strengths - This, the five monks, have these five powers. What year is it? Power, force, mind, force, wisdom. O bhikkhus, there are five forces. (IV) (14) Strengths Theory 1. - These monks, there are five power. What year is it? 2. Credit, force, force, force, wisdom. O bhikkhus, how is the faith? 3. Here, the monks, the holy disciples have faith, believe in the Enlightenment of the Tathagata: "This is the Exalted, Arahant, Perfect Enlightenment, Good Hanh, Compassion, the World Award, Supreme Master, The Respiration, Thien Nhan, Buddha, the Sun ". Thus, these monks, called the faith. And this the rate-monks, how are tons of force? 4. Here, the bhikkhus, the holy disciples live diligently diligently, abandon the immoral dharma, achieve the good, effort persistence diligently, do not give up the burden on good . Thus, the bhikkhu, called the tonic. And this, monks, is mindfulness? 5. Here, bhikkhus, the saintly disciples have mindfulness, dark attainment and wisdom. He remembered and recalled what he had said and had done long ago. Thus, bhikkhus, called the concept of mind. And this, monks, how is concentration? 6. Here, the monks, the disciple of the separation of education, separation of the evil, testimony and retreat First meditation, a state of bliss due to linguistics, there are four. Meditation meditation and meditation, attainment and retreat Second meditation, a state of bliss by birth, no range, no quarters, internal static.Divine Hybrid, discharged, mindfulness, awareness, relatives feeling good, is the holy call to discharge the concept of staying, attainment and stay Third Meditation. The passage of suffering, the end of the feeling of feeling before, attain and stay meditation fourth, not suffering, not lost, discharge the concept of pure.Thus, bhikkhus, called the concentration. And this, monks, is the wisdom? 7. Here, the bhikkhus, the saintly disciple of wisdom, the intellectual achievement of rebirth, with the integration of the saint into the path of suffering. O bhikkhus, this is called wisdom. O bhikkhus, these dhammas are the five forces. (V) (15) Need to See - This monks, there are five power. What year is it? Power, force, mind, force, wisdom. And these monks, the faith need to see where? Of the four Shareholder Expenditures; There, the faith must be seen. And these monks, the force of need to see where? Of the four main needs; There, the force needs to be seen. And this, monks, perception need to see where? In the Four Foundations of Mindfulness;There, mindfulness must be seen. And where, monks, should the force be seen? Stay in the four meditations; There, the force needs to be seen. And this, monks, insights need to see where? In the Four Noble Truths; There, insight must be seen. O monks, there are five strengths. (VI) (16) Against the sharp (See No. 12)(VII) (17) Happiness to One? (1) -In this five-step achievements, monks, bhikkhus bring happiness for themselves, not bring happiness to others. What year is it? Here, monks, monks themselves fully moral, do not encourage others to fully moral; Fully self-meditation, there is no incentive for others to fully meditate; self full of wisdom, no incentive to others full of wisdom;self full of liberation, no incentive to others full liberation; self full liberation of knowledge, without encouraging others to fully liberate knowledge. Achievement in this Dharma, the rate-rate monks, bring happiness for themselves, not bring happiness to others. (VIII) (18) Happiness For Whom? (2) - Achievement in this Dharma, the rate-rate monks bring happiness to others, not bring happiness for themselves. What year is it? Here, monks, monks are not self-sufficient morality, encouraging others to fully moral; not fully self-meditation ... not self-sufficient intellect ... not full of self-liberation ... not fully self-liberation of knowledge, encouraging others to fully liberate knowledge . All these five times, monks, bhikkhus bring happiness to others, not bring happiness for themselves. (IX) (19) Happiness For Whom? (3) - Achievement in this law, the rate-rate monks do not bring happiness, not bring happiness for people.What year is it? Here, monks, monks are not self-sufficient morality, do not encourage others to fully moral; not self-sufficient meditation ... not self-sufficient intellect ... not fully self-liberation ... not fully self-liberation of knowledge, not encourage others to fully liberate tri ant. Achievement in this Dharma, the rate-monks, bhikkhus do not bring happiness, not bring happiness to people. (X) (20) Happy Birthday To You? (4) - Achievement in this Dharma, the rate-rate monks bring happiness and bring happiness for him. What year is it? Here, monks, monks themselves fully moral and encourage others full of virtue; Self-sufficient meditation ... self-sufficient intellect ... self full liberation ... self full liberation of knowledge, and encourage others fully liberate knowledge. Full of this Dharma, monks, bhikkhus bring happiness and bring happiness for him.
III. Five Parts
(I) (21) There is no Glass (1)1- Monks, this monks, no reverence, not careful, do not live in harmony with the Brahmins, will make the perfect This law does not happen. After failing to fulfill the Dharma, he will make the Dharma learner, this event does not happen. Do not make full-body studies, he will fulfill the rules, this event does not happen.After not fulfilling the precepts, he will fill the gong, which does not happen. After failing to fulfill the state of perception, he will make perfect sense, this event does not happen. 2. Rate-rate, the monks, reverent, cautious, living in harmony with the Brahmins will fulfill the happiness, this event occurs. After perfecting the Dharma, he will make the Dharma study, this event will happen.After he completes the study of dhammas, he will fulfill the precepts, which will occur. After fulfilling the precepts, he will fill the gates of knowledge, this will happen. After perfecting the perfect knowledge, he will complete his ordeal, this event will occur. (II) (22) No Glass (2) 1. - Monks, this monks, no reverence, not careful, do not live in harmony with the Brahmins, will complete the victory This law does not happen. After failing to fulfill the Dharma, he will become a full-fledged practitioner, this event does not happen. After failing to complete the disciple, he will make the fullness of the aggregates, this event does not occur. After not achieving the fullness of the aggregate, he will make the aggregate complete, which does not happen. After not fulfilling the aggregate, he will make the aggregate perfection, which does not happen. 2. Rate-rate, there is reverence, reverence, a kidney in, live in harmony with the Brahmins, he will make fullness happiness, this event occurs. After perfecting the Dharma, he will make the Dharma study, this event will happen. After completing the study of dhamma, he will make the full circle of aggregates, this event occurs. After the fullness of the aggregate, he will make the aggregate complete, this event occurs.After completing the aggregate, he will make the aggregate perfection, which happens. (III) (23) Infections 1. - There are five contamination of this gold, the monks, because of these contaminants, gold is unclean, not easy to use, not bright , crumbled and unpredictable. What year is it? 2. Iron, copper, tin, lead and silver. There are years of this infection of gold, the monk, due to defilement, gold is unclean infection is not easy to use, not easy to use, not brightly broken and not impacted by the action. 3. And when, this monks, gold is released from the year of infection, then gold is nostalgic, easy to use, brilliance, not broken, and the feet are formed. And the jewelery they want is like rings, like earrings, like necklaces, like gold necklaces, gold can be used as desired. Likewise, bhikkhus, who has this defilement of the mind, due to these defilements, is mentally impaired, is not profane, is not easy to use, is not brilliance, is broken, no righteousness to kill the gonorrhea or. What year is it? 4. Greed, courtyards, quiet kisses, pretentious, suspicious. There are five contamination of this mind, the monks, due to years of infection, the mind is unclean, not easy to use, not easy to use, not shining, crumbling, not right, static to paragraph kill the smugglers or. 5. And when, this monks, mind liberated from the year of infection; then the mind is nostalgic, easy to use, brilliance, not crumbling, feet to calm down to destroy the illegal or. Depending on what needs to be enlightened with the mind, the mind is aiming to be enlightened with victory. Here, there he is capable, capable of attaining the Dharma, regardless of what kind of land. 6. If he wished, "We will attain divine powers, one body that manifests itself in many bodies, many bodies appear in one body, and transfigures through the wall, through the wall, through the mountains as it goes through. no land, rising up through the land as in water, walking on the water not as on land, sitting lotus or walking on empty like birds, with hands, touching and touching the moon and The sun, the things that are so great, so great omens, can fly themselves to the Brahma. There, there he is capable, capable of reaching that state, no matter what kind of country. 7. If he wants to: "With the pristine pristine, superhuman, he can hear two kinds of gods and beings, far and near." There, there he is capable, capable of reaching that state, no matter what kind of country. 8. If he wishes: "May your mind know the mind of other beings, the mind of man is different as follows:" Mind is greed, knowing the mind is greedy. The mind is not greedy, the mind is not greedy. The mind has a yard that the mind has. The mind is not the yard, the mind is not the yard. The mind is aware that the mind is si. Mind not know that the mind is not si. The mind is dedicated to mind. Mind scattered know the mind scattered. Great onions are known as great minds. Not that great mind knows not great will. The mind is not aware that the mind is not supreme. The supreme mind knows the supreme mind. The mind of meditation knows the mind of meditation. Mind does not meditate that mind is not meditation. The mind of liberation knows the mind of liberation. Mind is not liberated knowing that the mind is not free. " There, at that point, he has the ability, 9. If he wishes: "I will remember many of the past lives, such as a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty generations, a hundred generations, two hundred generations, a thousand generations, one hundred thousand generations, many life-forms, many lives, many lives and lives. " He remembers, "There I am, in this place, like this family, class like this, food like this, feeling so miserable, so long life. When we die here, we are born somewhere, in this place, we have this name, family like this, class like this, food like this, life is like this After death, I was born here. " In place, there, he is capable, capable of reaching that state, regardless of what kind of country. 10. If he wished: "With pure celestial vision, we see the renunciation and arising of beings, we know the beings, the lowly, the high, the beautiful, the bad , the lucky ones, the unfortunate ones are due to their business. These beings do the evil on the body, the virtue of the word, the evil of the mind, the defilement of the saint, the wrong view, create the karma. These people, after the body of the common body must be born in the realms of evil, the beast, the land, hell. According to the right view, to create the karma according to the right view, these beings, after the death of the common body, are born in the realms, heaven, in this life. can see the dead of beings, we can know that beings, 11. If he wished: "By destroying the gonorrhea or, in the present, with victory won the realization, attainment and retention of non-liberated mind liberation, intellectual liberation." There, there he is capable, capable of reaching that state, no matter what kind of country. (IV) (24) Evil 1. - With the evil one, the monks, with the breaker, right concentration is therefore destroyed. When the righteousness is not present, the righteous man is sabotaged, as true knowledge is thereby destroyed. When as true knowledge is not present, with people as true knowledge is ruined, boring, so the glass was sabotaged. When the boring cup is not present, with the bored cup of corruption, the liberation of knowledge is so sabotaged. 2. For example, bhikkhus, a tree, with branches and leaves are destroyed, the tree does not go to fullness, the bark does not go to fullness, the tree does not go to fullness, the tree do not go to fullness Likewise, these monks, with the evil one, with the transcendent, are thus destroyed. When the right concentration is not present, with the right concentration is destroyed, as true knowledge is so destroyed. When as true knowledge is not present, with people as true knowledge is ruined, boring, so the glass was sabotaged.When bored, glasses are not present, with the bored cup of corruption, the liberation of knowledge is thus destroyed. 3. With the precepts, monks, with the guardian precepts, is therefore sufficient. By right concentration is present, with the right concentration is achieved, as true knowledge is thus achieved. Because as true knowledge is present, with people as true knowledge is present, boring, so the glasses are accomplished.Due to the boring, glasses are present, with the bored cup of achievement, liberation of knowledge is so accomplished. 4. For example, bhikkhus, a tree, with branches and leaves are full, the time the tree goes to fullness, the bark goes to fullness, the tree reaches fullness, satisfied Likewise, these monks, with the genders, with the guardian of the precepts, are fully qualified. By right concentration is present, with the right concentration is achieved, as true knowledge is thus achieved. Do as real knowledge is present, with people as true knowledge is accomplished, boring, glasses are so accomplished. Due to boring, glasses are present, with bored people, glasses are attainment, liberation of knowledge is so accomplished. (25) Photogallery 1. - Because of the five parts of this life, bhikkhus, the knowledge of knowledge is matured with the mind of liberation and with the benefits of the mind of liberation and the benefits. of liberation mind with the fruit of liberation, with the knowledge of liberation and with the benefits of liberation fruit. 2. What are the five methods? Here, the monks, the knowledge of the legal world, photographic photography, photographic postcards, was photographed, photographed by the photographer. Because of these five parts of this life, the bhikkhus, the knowledge of knowledge is attained with the mind of liberating the fruits and the benefits of the mind of liberation, with the mind of liberation, with liberation of fruit and benefits. The benefits of liberation. (VI) (26) Dissentation 1. - There are five freed this country, the rate-monks, here the bhikkhu live not liberated, zealous, delicate, , or gonorrhea that has not been completely eradicated, arrives at complete annihilation, or supreme safety from unfulfilled paths, is reached. 2. What is the year? Here, bhikkhus, the Teacher or a Brahmin performs the role of the Master giving a precept to the bhikkhu. According to the Teacher, or a fellow Brahmin acts as the Master lecture to the bhikkhu, how, so, so, the bodhisattva on the meaning of and credit on the law in France. Because he believes in meaning, credit on the law, so happy birth. By joy, should be happy. The idea of joy, the body is despised. Because the body is despised, he feels pleasure. Because of the feeling, the mind is static. This is the first liberation; There, the bhikkhu is not liberated, zealous, delicate, tranquility has not liberated, or the gonorrhea has not been completely eradicated, go to complete annihilation, or supreme peace from the unsatisfactory yoke, is reached. 3. Again, monks, teachers or a co-teacher acts as the teacher does not lecture to the monk. And the bhikkhu preached widely to others as heard, as was learned by heart. The bhikkhu preached widely to others as heard, as has been learned by heart, how, as such, so, he believes in meaning and faith in France in France. Because of the credit on the meaning, credit on the law should be happy. Because happy birthday so happy ... the mind is static. This is the second liberation, where the bhikkhu live not so far, enthusiasm ... is reached. 4. Again, these monks, teachers or a co-teacher acts as the teacher does not lecture to the monk. The bhikkhu did not preach extensively to others as it was heard, as memorized. He reads the Dharma as widely as he has heard, as memorized. The bhikkhu, such as the bhikkhus, as they have been heard, as they have been memorized, how widely, how, so -hehehe faith in the meaning and faith in the law. Because of the credit on the meaning, credit on the law should be happy. By joy, so happy ... the mind is static. This is the third liberation, where the bhikkhu live not so far, enthusiasm ... is reached. 5. Again, these monks, teachers or a co-teacher acts as the teacher, not lectures to the monk. The bhikkhu did not preach as it was heard, as was widely memorized to others. He did not read the Dharma as widely as he had heard, as was memorized. But he with the mind, depending on the four, with the French law as heard, as has been recited. Bhikkhu, the monks, with the mind according to the range, depending on, with mind-killings as heard, as has been recited, how, as such, as So, the bhikkhu who believes in meaning, credit on the law in France. Because he believes in meaning, credit on the law, so happy birth. By joy, so happy ... the mind is static. This is the fourth liberation, where the bhikkhu live not so far, enthusiasm ... is reached. 6. Again, these monks, the Teacher or a co-teacher acts as the teacher does not lecture to the monk. The bhikkhu did not preach widely to others, as was heard, as memorized. He did not read the Dharma extensively, as he had heard, as was learned by heart. He is not with the mind, depending on the four, with the mind-killings as heard, as learned by heart. That he was heard, as learned by heart, but he cleverly hold a general, clever volition, smart life, smart communication with how, how, according to how , so, he believes in meaning, credit on the law in France. Because he believes in meaning, credit on the law should rejoice. By joy, so happy ... the mind is static. This is the fifth freedman here, where the bhikkhu live without liberation, 7. There are five freed this country, the rate-monks, where the bhikkhu live not liberated, zealous, delicate, the mind has not liberated, liberated, or pirated or not destroyed. go to the complete annihilation, or supreme peace from the unfulfilled suffering, is reached. (Vii) (27) Concentration 1. - This is the rate of monks, intelligent, often recited, to practice unlimited. With anyone smart, often recited, practice unlimited, each person is up to five years. What year is it? 2. Concentration is present in the peanuts and the future has the pleasure, in each person, such (arise). This decree belongs to the saint, not material, in each person, the mind (thus) arise. This determination is not done by the evil one, in each person, such mind (s) arise. Concentration is calm, the magic, bring the contempt, gain the one mind, not the constant constraint, in each person, the mind (thus) arise: "calm, I enter this. Purity, I am out of this habit, "in each person (such) arise. O bhikkhus, intelligent, often recite, practice unlimited. With anyone intelligent, often recite, practice the countless, each one of them, arise in this position. (Viii) (28) Year of Part 1. - Behold, I will preach the practice of the Holy Trinity consisting of five parts. Listen and reflect. I will preach. - Yes, White World. The rate of bhikkhus meet the Sun. The Buddha said as follows: - Monks, what is the practice of the Holy Trinity consists of five parts? 2. Here, the rate-rate-rate-pretentious education ... attain and stay first meditation with range, with four. He is absorbed, soaked wet, fullness, full of body with blissful separation of education, not a single place on the body not be blessed by the sexual instability that is imbued. 3. For example, bhikkhus, like a bathing or bathing disciple, after sprinkling bath powder in bronze, immediately stuffed it with water. The bath powder is soaked with wet water, mixed with wet water, soaked in and out with water, but does not flow into drops. Likewise, bhikkhus, the bhikkhu, permeates, soothes, soothes, overflows with the bliss of divine descent, without a place on the whole body that is not blessed by lust. the birth is imbued with. This is the first practice of the Divine Right consisting of five parts. 4. Again, these monks, the rate of pretentious net and just four ... attain and stay second meditation. He is impregnated, wet, full, filled with this body with bliss by birth, no place on the body not be blessed by the birth of that imbibe. 5. For example, the monks, a lake, the water itself, the East without water holes, the West has no water holes, the North has no water holes, the South There are holes in the water, and sometimes it rains heavily.Cold water from the lake sprayed, soaked, soaked wet, filling the lake full of water with cool water, no place of the lake is not cool water permeate. Likewise, bhikkhus, bhikkhus permeates the fullness of this body with bliss by birth, no place in the whole body is not blissful due to the birth of that being imbibed. This is the second practice of the Holy Trinity consisting of five parts. 6. Again, the rate-pretentious, the rate-happy attitude dispenser, mindfulness of mindfulness, the feeling of pleasure that the holy call to discharge the concept of staying, witness and stay Third Meditation. The rate of bhikkhus is permeated with pleasure without any joy, no place on the body can not be happy without being absorbed. 7. For example, bhikkhus, in blue lotus ponds, pink lotus ponds or white lotus, these flowers are born in water, growing up in water, not out of water, feeding in water, from the top tops to the roots are soaked, soaked wet, full of penetration by the cool water, no place of the whole lotus, pink lotus or white lotus is not cool water is imbued. Likewise, bhikkhus, bhikkhus, is permeated, wetted, filled with this body with pleasure without pleasure, no place on the body can not be happy without being permeated well This monk, this is the third practice of the holy mind, consists of five parts. 8. Again, this monks, rate-pretentious discharge, discharge suffering, kill happy feelings, before feeling, and meditation fourth, not suffering, not lost, discharge sense, net. The monk sat absorbing his whole body with a pure mind in the light, no place in the whole body is not pure mind in that he is imbued. 9. For example, bhikkhus, one sitting on a blanket of white cloth, is not covered anywhere on the whole body. Likewise, these bhikkhus, penetrating the whole body with the purity of mind, no place in the whole body is not pure mind in the light that is imbued. Now, monks, this is the fourth practice of the Supreme Patriarch, consisting of five parts. 10. Again, these monks, monitors the Prime Minister is well-proportioned, well-intentioned, smart life, ingenious with intelligence. 11. For example, bhikkhus, one who observes another person, one who observes the person sitting, or the person sitting contemplating the person lying. Likewise, these monks, monitors the Prime Minister is well-controlled, intelligent, clever, smart input, ingenious intelligence. Monks, this is the fifth practice of the divine mind consisting of five parts. In this practice, monks, monks with the Divine Determination consists of five parts made so full, depending on what the need to be enlightened with the mind, the mind directed To be enlightened with victory. There, he has the ability, the ability to reach that oil type of country. 12. For example, bhikkhus, a jar of water placed on a rack, is filled with water, so full that the crow can drink. And a man who has the power to shake and shake that jar, so water is poured out? - Yes, White World. Likewise, bhikkhus, such a bhikkhu-monk, is intended to consist of five parts made so full, depending on what dharma need to be enlightened with the mind, He aimed to be enlightened with victory. There, he is capable, capable of attaining it, regardless of what kind of country. 13. For example, bhikkhus, a lake on a flatbed, four corners with dike embankments filled with water that the raven can drink. Then a man with the strength to break the levee here and there, so water is poured out? - Yes, White World. Likewise, these monks, monks practice like this ... oil of any kind. 14. For example, bhikkhus, on the flat ground, at the intersection, there is a parked car, won with purebred horse, with horse sticks horizontal position ready. With a skilled horse trainer, the driver of the horse who deserves to be controlled, climbed into the car, the left hand grabbed the face of the handlebar with the horse sticks, can ride the car to go back and forth. Where and how you want. Likewise, these monks, such as monks, are composed of the five parts made so full, depending on what is to be enlightened with the mind, the mind Direction to be enlightened with victory. There, he is capable, capable of attaining it, regardless of what kind of country. 15. If he wished: "I will attain divine powers, one body manifests itself ..." (as above, No. 23, item 6 ) ... oil of any kind. 16. If he wants to: "Pure silent heaven ..." ( as above, No. 23, item 7 ) 17. If he wishes: "May your mind can understand the mind of other kinds of beings ... "( as above, No. 23, item 8 ) ... 18. If he wishes:" I will remember many past lives, like a lifetime ... "( as above, No. 23, item 9 ) ... 19. If he wishes: "With the celestial bar supernatural, we see the living beings ..." ( 23, item 10). ) 20. If he wishes: "Because of the destruction of gonorrhea or, right in the present, with victory we realize enlightenment, attainment and inhumanity free heart liberation, intellectual liberation. There, there he is capable, capable of reaching that state, no matter what kind of country. (IX) (29) 1. - Monks, there are five benefits of this practice. What year is it? 2. Abstain from school; be patient; less disease; Good eating and eating, drinking, chewing, tasting;Identify when the practice is long-lived. These dharmas, bhikkhus are the five benefits of walking. (1) Like this I heard: One time, the Buddha walked among the Kosala people, together with the masses of bhikkhus go to a Brahmin village called Icchangangalam. There, the Exalted Icchangangalam, Icchangangalam forest. The brahmins of Icchangangalam heard: "Simon Gotama is a monk ordained from his family, came to Icchangangalam, residing in Icchanangalam in the forest of Icchangangalam. The following good posture is transmitted: "This is the Blessed One, Arahant, Perfect Enlightened One, Enlightened One, Good Sense, Worldly Solace, Supreme Master Ching Hai, , Buddha, the Sun. With the victory, he himself realized this world with Heaven, Brahma paradise, with them Sa-subjects, Ba-la-subjects of God and Man. After realizing, he proclaimed what he had realized. He preached the good, the good, the good, the mean, the writing. He teaches him perfectly well clean. Looks good to such an arahant! "" Then the brahmins in Icchangangalam, after the night was full, took a lot of hard and soft foods, went to the forest Icchangangalam, after arriving, stood at the entrance, and loudly caterwaul. 2. At that time, Naga Sun is the attendant of the Exalted. Then the Sun said to Nietta Sun: - Hey Nita, who has come, and make noisy as the fish with large piles of fish? These men, the Bhikshus, were the Balaamites in Ikchangangalam, standing at the entrance, carrying a lot of soft and soft foods for the Blessed One and the Sangha. "Hey, Nita, I have nothing to do with fame and fame that has nothing to do with Me. Hey Nita, those who find no difficulty, find no fatigue, find no fee, find peace, distant, peaceful, right mind, that I have found have difficulties, find no fatigue, find no fee. Let them enjoy life as a child, happy, reverent, contact lost. 3. - The Lord, Tonight please accept! Please accept it! Where the Blessed One will go, at that place the brahmins in the town and in the country will also go to the heart of offerings. For example, it rains heavily, and rain is flowing along the slope. Also, the Blessed One, where the Blessed One will now go, at that place the landlords in the town and in their country will also come, with the mind toward worship. Why?Lord of the Sun, due to the virtues and wisdom of the Exalted 4. - Nita, I have no connection with fame, and fame has nothing to do with Me. Hey Nita, those who find no difficulty, find no fatigue, find no fee, find peace, distant, peaceful, right mind, that I have found have difficulties, find no fee. Let them enjoy life as a child, happy, reverent, contact lost. Nígita, with whom to eat, drink, chew, tasting, the age of convenience, urinal, is the result of course for him. For those who are heavy in love, this Nita, the transformation, change, sorrow suffering suffering arises. This is the result of course for him. Those who specialize in mind about impure general, this Nígita, the boring time for the general is to stay. This is the result of course for him. Whoever lives in impermanence in six contacts, this Nígita, The boring time for exposure is to stay. This is the result of course for him. Who is living according to birth control for the five aggregates, this Nígita, the boring time for the clinging is to stay.This is the result of course for him.
IV. Product Sumanà
(I) (31) Sumanà, the daughter of the king1. At one time, the Exalted One stayed in Sàvatthi, Jetavana, in the garden of Anāthapindika. Then Suman, the daughter of the king, with five hundred maidservants escorted over five hundred chariots, went to the Blessed One, upon arrival, bowed to the Blessed One and sat down. Sitting down one side, Sumanà, the daughter of the White Buddha: 2. - Here, White Buddha, there are two disciples of the same religion of faith, gender equality, peer knowledge, , one does not give. After the general body collapse, both are born on the realm of Heaven.Between the two gods, what is the difference, what difference? The Buddha said : - There is a difference, this Sumanà. 3. The person who has alms, when the Thien, over the Thien does not have hands on five aspects. About natural life, natural beauty, heavenly, on behalf of the name, heavenly upper. The person has alms, this Sumanà, when the gods, over the gods not distributed on the five aspects. 4. - The Blessed One, if they come from here together, back to this state, when they come back to be human beings, there are specific characteristics, what difference? The Buddha said : - There is a difference, this Sumanà. 5. The person who gives alms, when made man, overtakes the do not give people on five aspects: Life on humanity, humanity, humanity, on behalf of confession, on the rise. The person who gave alms, this Sumanà, when made man, overtake the people do not give gifts on these five aspects 6. - The Lord Buddha, if they both leave the family, leave the family, live without family. Between these two exiles, the Buddha may have specific characteristics, what difference? The Buddha said : - There is a difference, this Sumanà. 7. The person who gives alms when he is ordained, surpasses the monk who does not give alms on five aspects: Ordinary or required to receive medicine, rarely required; are often required to receive alms, rarely required; Frequently asked to be dispatched, rarely required; Frequently asked for medication, rarely required. He lived with the Brahmins, these people with him, dealing with many loving kindness, with less unbearable deeds, with lots of loving speeches, with few penalties. , with many loving thoughts, with little lovingkindness, helping with loving kindness, with little help unworthy. This is Sumanà, who had the gift of being ordained, surpassing the non-benefactor on these five aspects. 8. But if you both attain Arahantship, With these two Arahant witnesses, what particular characteristics, there is a difference? 9. - Here, Sumanà, I say there is no difference, ie compare liberation with liberation. 10. - It is so wonderful, the White Sun! It is very rare, White World! Far enough to be just enough to give, is enough to make the merit. Because they are the help, the merits of the gods, they are the help, the merit of the human beings, they are the help, the merit of the monk. - This is so, Sumanà, is just enough, this sumanà, to give alms, is just enough to do the merit. They are helpful, the merit of the gods. They are helpful, the merit of mankind. They are helpful, the merit of the renouncers. 11. The religious theory. The wise man said so, the Teacher added: As the moon is not unclean,(II) (32) Cundì, the Sons of the King 1. One time, the Exalted One in Rajagaha, Veluvana, nursing the squirrels. Then Cundì, the daughter of the king, with five hundred ladies escorting the five hundred chariots to the Blessed One, came to pay homage to the Blessed One. Sit down, Cundì, the daughter of the Buddha: 2. Our brother, the Blessed One, Prince Cunda said: "If there is a woman or a man taking refuge in the Buddha, taking refuge in the Dharma, taking refuge in the Sangha, renouncing killing, renouncing do not give up, give up the misconduct in the sex, give up lied, abandoned enamored wine, wine, that person, after the general collapse, certain birth to the realm, not into the realm. But I can ask the Blessed One: With the faith of the Teacher, how the White Sun after the body of the general collapse: definitely be born in the realm, not into the realm? With the faith of the Fa, after the body of the common network, is definitely born on the realm, not into the realm? With the belief that they rise, after the body of the common network, is definitely born in the realm, not into the realm. How to make full gender, after the cousin of the general network, 3. - Oil for all kinds of beings, this Cundì, no legs or legs, four legs or legs, whether sharp or not, thought or non-thought, non-ideal, Dahan, the Chief Justice is considered the supreme. Those who put their trust in the Buddha, they put their trust in the Supreme. For those who put their faith in the highest, they are supreme. 4. For any kind of dharma, this Cundi, conditioned or unconditioned, is considered to be the supreme in all dharmas, ie the ardent recollection, the craving for aspiration, the uprooting of craving , the severity of rebirth, the cessation of craving, the separation of greed, the destruction, Nirvana. Those who put their faith in French law, this Cundì, they put faith in the highest. For those who put their faith in the highest, they are supreme. 5. For the type of monks or monks, Cundì, they increase the disciples of the Tathagata, is considered the supreme in all of them, ie, four pairs of eight. They increase the disciples of the Tathagata worth reverence, worthy of respect, worthy of offerings, worthy to be hand-made, is the blessed blessed in life. Those who put their trust in them, Cundì, they put their trust in the Supreme. For those who put their faith in the highest, they are supreme. 6. Regardless of the gender, Cundì, the precepts of the Divine Wisdom are called supreme in them, that is, they are not broken, unbroken, untainted. , liberation, the position of praise, not clinging to the concentration. To those who fulfill in the precepts are the noble ones, they make the fulness of the highest.For those who put their faith in the highest, they are supreme. Trust in the supreme,(III) (33) Uggaha, The Homeowner 1. One time, the Blessed One stayed in Bhaddiya, in the Jäti Forest. Then Uggaha, Mendaka's nephew went to the Blessed One, after arriving, bowed to the Buddha and sat down. Sitting down, Uggaha, Mendaka's grandson: 2. - Lord Buddha, accept the invitation of the child, tomorrow to eat, with the Buddha is the fourth. The Buddha silently accepted. Then Uggaha, Mendaka's grandson learned that the Buddha accepted, from the seat to stand up, bowing to the Buddha, the right side towards him and leave. 3. Then the Blessed One, after the night was finished, in the morning to embrace him, holding the bowl, go to the abode of Uggaha, Mendaka's grandson; After arriving, sit down on the prepared space. Then Uggaha, Mendaka's nephew, with his hands dear and pleasing to the Blessed with the hard and soft epaulettes. Then Uggaha, Mendaka's nephew, after the meal was finished, left the bowl, sat down. Sitting down, Uggaha, Mendaka's nephew: "These daughters, the Blessed One, will go to my husband's house. Blessed ones, the Sun worship them.Lord Buddha, the bhikkhus advise them, so that they are happy long peace. 4. Then the Blessed One told the girls: - Behold, the young women learn the following: "For the husbands and fathers, for the sake of the good, for the sake of the sake of happiness, for the love of compassion, To him, we will wake up first, we will go to bed last, please do all the work, pleasurable, cute words. " So, these girls, the children need to learn. 5. Therefore, the girls, the children need to learn as follows: "My husband, respected as mother, father, Sa-subject, Brahman, we will respect and when they come, we will give them seats and water. " So, these girls, the children need to learn. 6. Therefore, the girls, the children need to study as follows: "There are industries in the home, or woolen or cotton, here we will be proficient, not lazy I know how to do it, just enough to do it yourself, just enough to put people to work. " So, these girls, the children need to learn. 7. Therefore, the girls, the children need to study as follows: "In the house of the husband, whether there are slaves, messengers, or workers, we will have to know their work. With the work we have done, we will have to know their shortcomings in the work they do not do.We will know the strength or vigor of the sick people.We will divide the food, the kind and the kind. Each one depends on his part. " So, these girls, the children need to learn. 8. Therefore, the girls, the children need to learn as follows: "With money, rice, silver and gold brought back, we need to protect, protect them, and will keep from stealing, stealing, drinkers, vandals. " So, these girls, you need to study. Achievement in this law, the girls, the woman, after the general collapse, was born with the god friendly beings. (IV) (34) General Sìha 1. At one time, the Blessed One in Vesalia, in Dai Lam in the hall with sharp pointed. Then General Sìha went to the Blessed One, after arriving, bowed to the Buddha and sat down. Sit down on the side, General Sìha Brightness: - Lord Buddha, can Sun to present to children about the practical effect of giving alms? The Buddha replied: 2. - Can be, this Sìha! The giver, this Sāha, the protagonist is popular and favorite. Sìha, the benefactor, the proprietor is popular and favorite , this diadem set in 3. Again, this Sìha! Good level, Human feet near the alms, the protagonist. Hey Såha, the noble, the feet of the person, close to the generosity, the protagonist. Hey, this is the alms set made in. 4. Again, this Sìha! The benefactor, the master is rumored to be good. Hey sir, the benefactor, the proverbs are good rumors transmitted. Hey, this is the alms set made in. 5. Again, this Såha, the alms-giver, the parishioner, or the congregation of the Assassins, or the congregation of Brahmins, or the congregation of the household, subject. He goes to self-reliance, without any hesitation. Sajah, the alms-giver, the congregation, or the congregation, or the congregation, or the congregation, or the congregation, or the congregation; He goes to self-reliance, without hesitation. Hey, this is the alms set made in. 6. Again, Sìha! The donor, the protagonist, after the body of the common network was born on the heal, Heaven. The donor, the sponsor, this Sìha, after the body of the common network, was born on the heal, Heaven. Hey, this is the alms set made in. 7. To say so, General Sìha White World: - Four Buddhas made here, the Buddha, said the Buddha, I do not ask them to go to faith. I know them.Lord, you are the father, is a favorite audience favorite. Lord Buddha, children are generous, the protagonist is good, close to the child Human beings. Lord, you are the bear, the protagonist. A good rumor has been circulated about the child: "The Suma generals are the almsgivers, the ones who work, the ones who care for them." Lord, you are the benefactor, the protagonist. I go to any congregation, or Assembly assassinated, or Brahmin congregation, or congregation Host Family, or congregation Sa-subject. I go to self-confidence, do not hesitate to panic. The present four present, White World, said the Buddha, I do not ask them to go to the faith, I know them. But the Blessed One, when the Blessed One said to his son: "The donkey, this Sìha, the protagonist after the body of the common birth was born to the realm, Heavenly." This I do not know, here I go to believe the Sun. - The event is this, Sìha! Event is this, Sìha! The donor, the protagonist, after the body of the network was born to be happy, Heavenly. He has a(V) (35) Benefits and Assumption - This is the rate of monks, there are five benefits of giving. What year is it? Be liked by many; be the level of human, close relatives; Good rumors are transmitted; there is no legal defect of the owner; When the common body is born on the healing, Heavenly. These dharmas, bhikkhus, are the benefits of giving. Those who are interested in glass, the(VI) (36) For the Right Time - Bhikkhus, there are years of giving righteousness. What year is it? Giving people to go, giving gifts to people, giving alms to sick people, giving generous in the hungry, what new fruits have been harvested, the first to donate to keep the world. The monks, this Dharma is the year of giving righteousness. Right time, the(VII) (37) The father of the meal - The person who gives the meal, the monks, the benefactor gives the life of the five things. What year is it? For life, for content, for peace, for strength, for counsel. At life expectancy, he or she is divine or human.For content, he is divided into devas or human beings. For peace, he is divided divine beings or human beings. For strength, he is divided power gods or humans. For a resolution, he was divisible to divine or human. Those who give meals, the rate-pretentious, the protagonist gives the bearer five things. Guru for life,(VIII) (38) The Benefit of Belief 1. - This monks, there are five benefits to good men have faith. What year is it? The Benefactors, first and foremost, have compassion on the believer, not so much to the unbeliever;When visiting, they first visit the believer, not so for the unbeliever; When they accept, they accept (food) firstly from those who have faith, not from those who do not have faith; They preach first to the faithful, not to the unbelievers; the faith, after the body of the common body, was born on the realm, heavenly realm. These, this monks, is the five benefits to good men have faith. 2. For example, bhikkhus, on the good ground, at the intersection of roads, with large trees are the refuge for the birds around. Likewise, bhikkhus, the good ones have faith in the refuge of the masses, for the bhikkhus, the bhikkhunis, the lay men and the lay women. Like a large tree,(IX) (39) Sons - Seeing these five things, the monks, the mother wants his son to be born in the family. What year is it?Helped, will help us; or will work for us; will maintain a long tradition of family; will continue inheritance; will offer sacrifices for the common soul fragrance. By seeing these five points, bhikkhus, his mother wants his son to be born in the family. By seeing the five things,(X) (40) Big Sàla - Based on the king of the mountain, the monks, large sala are grown on five aspects. What year is it? They grow on branches, on leaves, on whole leaves; They grow up on trees, they grow on bark; they grow on the tree; they grow up on the tree. Based on the Snow Mountain, these monks, large saran trees, were raised on these five aspects. Likewise, these monks, based on the son of a believer, grow up in five dimensions. What year is it? Growing up in confidence; grow up about gender; grow up learning; grow up about alms; grow up intellectually Based on good faith in the family, the family grows up from this growth. Like a rock in a mountain,
V. King Munda
(I) (41) Become rich1. As I heard this: One time, the Exalted stay in Sàvatthi, in Jetavana, gardens Anantapindika. Then Anàthapindika went to the Blessed One, after arriving, bowed to the Buddha and sat down. The Buddha said to Anàthapindika home is sitting on one side: 2. - Home, there are five reasons to build property. What year is it? Here, Host Family, the Holy Disciple is fortune through diligent efforts, gathering with the strength of the hand, earned by sweating, legally acquired; self-peace, joy and righteousness maintain peace; to make the mother happy, joyful and righteous to maintain peace; make your wife and children, the servants, the employees happy, joyful and righteous to maintain peace. This is the first reason to build a fortune. 3. Again, this Host Family, the Holy Disciple, is fortunate by the effort of diligence, with the strength of hands, earned by sweating, legally collected. He makes good friends happy, happy and righteous to maintain peace. This is the second reason for building a fortune. 4. Again, this Homeowner, the Holy Disciple, is fortunate by the effort of diligence, with the strength of the hand, earned by the discharge, legally collected. Disasters from fire, from water, from the king, from thieves, from the enemy or from the heirs are stopped, and he keeps his property safe. This is the third reason for building a fortune. 5. Again, this Homeowner, the Holy Disciple, is fortunate by the effort of diligence, with the strength of hands, earned by sweating, legally obtained, can make the year of donation worship. Donated to relatives, donated to the guests, donated to the dead spirit (peta), donated to the king, donated to the gods. This is the fourth reason for building wealth. 6. Again, this Host Family, the Holy Disciple, is fortunate through diligent efforts, gathering with the power of the hand, earned by sweating, legally collected, The subject, Ba-la-disciples who are proud glass, liberated glass, reside patience, harmony, self-service, self-calm, calm themselves, for the subjects Sa-la In this way, he organizes the supreme offering, leading to the divine realm, which results in the divine, leading to heaven. This is the fifth reason to build a fortune. Hey, there are five reasons to build this asset. 7. The Homeowner, for the saint, builds the property with these five reasons, when the property goes to destruction, he thinks: "The property for reasons to build, I I have built them. Now, my possessions go to extinction, "he has no remorse. To the patriarch building up the property with these five reasons, if the fortune goes to growth, he thinks: "The property for the reasons that I have built Now our assets go to growth. " Thus, on both sides, he does not have regrets. (II) (42) The firstThe property is enjoyed, person, the noble one, is born in the family, bringing benefit, happiness and peace to many people;bringing benefit, happiness and peace to the mother; bringing benefit, happiness and peace to his wife and children; bring benefits, happiness and peace to the servants, work; bring benefits, happiness and peace to the friends, friends; bringing benefits, happiness and peace for the Sa-subjects, Brahman. 2. Bhikkhus, such as the heavy rain, bring about the harvesting season is more ripe, bringing benefits, happiness and peace to many people. Likewise, bhikkhus, human beings born in the family, bring benefits, happiness and peace to many people; bringing benefit, happiness and peace to the mother; bringing benefit, happiness and peace to his wife and children; bring benefits, happiness and peace to the servants, work; bring benefits, happiness and peace to friends, friends; bringing benefits, happiness and peace for the Sa-subjects, Brahman. For the happiness of many people,(III) (43) Possible 1. Then Anàthapindika went to the Blessed One; After arriving, pay homage and then sit down one side.The Buddha said to Home Anàthapindika sitting on one side: 2. - There are five methods, this Home, possible, joyful, pleasant, difficult to find in life. What year is it? Life expectancy, joy, hard to find in life; Possible color, ability, joy, hard to find in life; Pleasant, happy, hard to find in life; Good rumors are pleasant, happy, hard to find in life; heavenly, pleasant, able, hard to find in life. This Home, this legal, pleasant, happy, difficult to find in life. Dear Family, the five possible solutions, joyful, hard to find in this life, I declare not by human request, not by human desire. 3. This family, if the five possible solutions, the joy, hard to find in this life, the human request, the human desire to have, who in this life again withered for what? Host Family, the holy disciples want to have life expectancy, can not be due to beg for life or praise to be the cause of life. The disciple who wishes to have life expectancy must practice the path to life. Since he practices the path that leads to life, that practice takes him to receive life, he receives the life-giving or the gods, or mankind. 4. The house owner, the disciple of the disciple who wants to have the capacity of identity, can not be asked for content or praise to make the core of identity. The disciple who wants to have material qualities needs to practice the path to maturity. Since he practiced the path leading to rúpa, that practice enabled him to receive dhamma, he received dharma or divine, or human beings. 5. Host Family, the holy disciple wants to have peace, can not by pleading for peace or praise to make people bring peace. The disciple who wants to have peace needs to practice the path leading to peace.Since he practices the path to peace, that practice leads him to receive peace, he receives peace or the gods, or mankind. 6. Host Family, the holy disciples want to have a good reputation, can not be due to beg for good language or praise to make good people bring good. The disciple who wants to have a good reputation needs to practice the path to goodness. Since he practices the path to goodness, that practice gives him good repute, receives the good word or the gods, or the human being. 7. The Master, the Disciple wants There is no Heaven, no beg for Heaven or praise to make people bring Heaven. The saintly disciple who wishes to have Heaven must practice the path leading to Heaven. Since he practices the path to Heavenly Realms, that practice takes him to Heaven, he receives Heavenly. Life and identity,(VI) (44) For Charity 1. At one time, the Blessed One stayed in Vesalia, in the forest of Dai Lam, in a lecture hall with pointed trees. Then, in the morning, he took the bowl to go to the home of the owner of Uganda Veslas, after arriving, sit down on the prepared. Then the owner of Uganda, the Veslas went to the Exalted One, after arriving, bowed to the Exalted One, and sat down. Sit down on one side, Ugga owner, Veslasia White: 2. - Lord Buddha, I heard from the mouth of the Blessed One, I have received the following from the mouth of the Blessed One: "Who give the object, receive was a good thing ". Lord, you have the porridge from sawa flower is very pleasant, can eat. May the Lord receive the porridge, because of compassion! And the Blessed One, because of loving kindness. - Lord, I hear the following from the mouth of the Blessed One, I have received the following from the mouth of the Blessed One: "Who give the object, receive the thing." Lord, you have pork cooked with apples, it is very pleasant. For the love of God (we)! And the Blessed One, because of loving kindness. - Lord, I hear the following from the mouth of the Blessed One, I have received the following from the mouth of the Blessed One: "Who give the object, receive the thing." Lord Buddha, you have long oiled vegetable is very pleasant. For the love of God, because of compassion! And the Blessed One, because of loving kindness. - Lord, I hear the following from the mouth of the Blessed One, I have received the following from the mouth of the Blessed One: "Who give the object, receive the thing." Lord, I have rice porridge, black seeds are removed with the soup, the food of many kinds, is very pleasant. For the love of God, because of compassion! And the Blessed One, because of loving kindness. - Lord, I hear the following from the mouth of the Buddha, I have received the following from the mouth of the Blessed One: "Who give material things, get the thing." Lord Buddha, we have fabrics from Kai Di is very good. For the love of God, because of compassion! And the Blessed One, because of loving kindness. - Lord, I hear the following from the mouth of the Blessed One, I have received the following from the mouth of the Blessed One: "Who give the object, receive the thing." Lord, you have a couch with wool mattress, embroidered cotton wool, an ornate leather mattress called kadalimigapavarapaccat-tharanam, a rug with overcoat, a couch with red knees . Lord Buddha said that we do not know that these things are not suitable for the Blessed One, but the White Sun, this sheet of wood is fried is worth more than a hundred thousand, expect the Blessed Be taken, love! And the Blessed One, because of loving kindness. Then the Blessed One made the home of Uganda's Vesalia, with this happy rendition: Who give the object,Then the Honored after the party owner Ugga with this happy rendezvous, stand up and leave. Then the owner of Ugga Veslas, after a period of par. Being destined together, homeowner Ugga Veslas was born with a very pleasant body. At that time, the Exalted in Sàvatthi, Jetavana, in the garden of Mr. Anapathindika. Then Ugga, after the night was near, with the bright colors of victory over Jetavana to the Exalted, after the arrival, bowed to the Buddha and stood aside. The Blessed One said to Ugga, "Ugga, is it something you want? - Well, that is what you want. Then the Blessed One told the Emperor Ugga: Who gives the thing,(45) Phuoc Dien 1. - Monks, there are five sources of blessings, this source of goodness, is a peaceful food, belong to Heaven, to be happy, happy, happy, happy, peaceful. What year is it? 2. Bhikkhus, bhikkhu when one's life, attainment and immeasurable concentration of mind, such a source of immeasurable blessings for him, the source of goodness, is the food Peace, Heavenly, is the fruit of ignorance, leading to the heaven, leading to the possibility of happiness, joy, pleasure, happiness, peace. What is the rate-rate-rate-monks while not eating alms food? When monks, bhikkhus while enjoying the essence of who ... who beds ... Who has the benefit of medical treatment, reached and inhabited immeasurable concentration, so is the source of blessings for him, a source of goodness, is a peaceful food, belongs to Heaven, is the fruit of the unity leads to the heaven, leading to happiness, joy, pleasure, happiness, security lost. The monks, the five sources of blessings, this source of goodness is the peace food, belonging to Heaven, leading to the heavenly realm, leading to the possibility of happiness, joy, joy, happiness. 3. And this monks, the saint pupil achievements five sources of blessing, this source of goodness, the time is not easy to embrace a number of good blessings, and said: "So long as the source of blessing, The source of goodness, peaceful food, belonging to Heaven, is the fruit of the unity leads to the heaven, leading to happiness, joy, willingness, happiness, peace. Because the great blessings are countless, countless. For example, monks, in the great sea, it is not easy to grasp some of the water and say, "There is a bucket of water, or about a hundred buckets of water, or there are thousands of buckets of water. , or about a hundred thousand barrels of water. " Since the whole mass of water is countless, countless. Likewise, bhikkhus, the saintly disciple who attained the five sources of blessing, this source of goodness, the time is not easy to grasp a number of good blessings and said: "So long as the source of blessings, sources The food is peaceful, belongs to Heaven, is the fruit of heaven to bring heavenly, bring to happiness, joy, pleasure, happiness, peace. Since the whole great good is countless, countless. Big sea unlimited, Great Lakes is full of fear,(VI) (46) Suññatā - this monks, there are five specific. What year is it? Credits, tools, documents, tools, tools. These dharmas, bhikkhus are the five. (VII) (47) Material 1.-This monks, there are five properties. What year is it? Credits, talents, talents, wisdom, wisdom. And this, monks, how is the faith? 2. Here, the monks, the holy disciples have faith, believe in the Tathagata's enlightenment: "This is the Blessed One, Bhagavan, Chief Justice ... , Buddha, the Blessed. O bhikkhus, this is called devotion. And these monks, what is the world? 3. Here, the rate-pretentious, the holy disciples abandoned killing ... abandoned wine drunk enamel, wine cooking. O monks, this is called the world. And this monks, how is the literary? 4. Here, bhikkhus, the saintly disciple hears many ... ingeniously with knowledge. O bhikkhus, this is called literature. And this, monks, how is the testator? 5. Here, the bhikkhus, the saintly disciples living in the family, the mind is not defiled the dominant, generous, with wide hands, preferred to give up, ready to be request, preferential distribution of gifts. O bhikkhus, this is called the testator. And these monks, how is wisdom? 6. Here, the bhikkhus, the wise disciples, the intellectual attainment of birth and the attainment of the noble one lead to the end of suffering. O bhikkhus, this is called wisdom. These dhammas, the bhikkhus are the five properties. Who trust the Tathagata,(VIII). (48) Facts Not Possible 1.- This rate of bodhisattvas, these five events can not be obtained by Satan or Brahman, by Ma or Brahma, or by one in the world . What year is it? 2. To be old, to be old, is an event that can not be obtained by a Sa-or Brahmin, by Ma or Brahma, or by someone in the world. To be sick, to not be sick ... To die, to die ... To perish, to not perish ... To be destroyed, to not destroy is an event that can not be possessed by a Dhamma or brahmanas, by Ma or Brahma, or by one in life. 3. With the ordinary people do not learn, monks, must be old and old; As he grows older, he does not think: "It is not only us that we must be old and old, but for sentient beings, to come, to go, to have annihilation, to have birth, to have all beings. And if we are old and old, we crumble, cry, crush our breast, go unconscious, our eating is not pleasing, our body becomes ugly; Work is not promoted, enemies will be happy, friends will be sad. He must be old, old age, sorrow, bi, mourn, beat chest, go to unconscious. O monks, this is called ordinary people do not learn the poisoned arrows poisoned with poisoned arrows, he made himself the brain. 4. Again, these monks, with ordinary people, do not learn to be sick and sick to ... must die and die to ... must pass away and pass away ... must be drained kill and destroy; When it comes to killing, he does not think, "It is not only one that must be destroyed and destroyed, but for sentient beings, come, go, have, birth, all species We must be destroyed and destroyed. And if it is destroyed, and when it comes to destroying, we sorrow, bi, mourn, bang the chest, go to unconscious, eating does not interest us. our body becomes ugly, the work is no promotion, the enemy will be happy, friends will be sad. He must be destroyed, when the destruction, melancholy, bi, mourning, chest, go to unconscious. The monks, this is called ordinary people do not learn, the arrows melancholy poisoned with poisoned hit, he made himself the brain. 5. With the learned saint, the bhikkhus, must be old and old; As he grows older, he thinks, "It is not only us that we have to be old and old, but for sentient beings we have come, gone, gone, born, And if we have to be old and old, we have to sorrow, lament, mourn, breastfeed, go to sleep unconscious, eating is not our favorite, our body becomes bad jobs do not promote, enemies will be happy, friends will be sad. He must be old, old, no sorrow, no ball, no mourning, no chest, not go to unconscious. O monks, this is called the learned disciples, to be spit up is the poisoned melancholy arrows, which ordinary people do not learn hit, self-centered. No sorrow, no shot, the saintly disciples make themselves completely presbytery. 6. Again, these monks, with the learned saint, must be sick and sick to ... to die and die to ... to be destroyed and to pass away ... must be destroy and destroy; When he destroyed, he thought: "It is not the only thing that must be destroyed and destroyed, but for the sentient beings, there is going to be, there is annihilation, there is birth, all All beings must be destroyed and destroyed. And if it must be destroyed, and when it comes to destruction, we sorrow, lamentation, mourning, banging the chest, go to sleep unconscious, eating time does not make me My body becomes ugly, my job is not good, my enemies will be happy, my friends will be sad. " He must be destroyed, when destroyed. no grief, no ball, no mourning, no chest, not go to unconscious. The monks, this is called the learned disciples, is spit up is the poisoned melancholy arrow that ordinary people do not learn hit, self-made brain. No sorrow, no name shot, the holy disciples make themselves completely presbytery. These dharmas, bhikkhus, are five events that can not be obtained by samathara or Brahman, by Ma or Brahma, or by one in the world. Do not mourn, do not mourn,(IX) (49) The Kosala One. At one time, the Exalted One stayed in Sàvatthi, at Jetavana (Thang Lam), Anāthapindika's garden.Then King Pasenadi of Kosala went to the Blessed One, after arriving, bowed to the Blessed One and sat down on one side. At that time, Mallik was destined to be common. Then one went to Kosala Pasenadi; After arriving, he reported to the king of Kosala, "The Queen, Queen Mallika was destined". Heard that, Kosala king Pasenadi suffering, anxious, indecisive, bowed, speechless, speechless. Then the Blessed One knew that Kosala's Pasenadi king was suffering, anxious, shrugging his shoulders, bowing, murmuring, speechless, telling Kosala's Pasenadi king: 2. - Sir, there are five events that can not be obtained by a Sa-or Brahmin, by Ma or Brahma or by one in life. What year is it? ... (Like the previous experience to the sentence: "... How to persevere," with the necessary changes if any ...)(1) One day, Nārada was staying at Pātaliputta in Kukkuta gardens. At that time, Queen Bhaddà of King Munda destined, love affection. Because of the love of Queen Bhaddà, he does not wash, he does not eat oil, he does not eat or drink, he does not worry about work, mourns the day and embraces the body of Queen Bhaddà. Then Munda said to Piyaka, who kept the treasury: - Piyaka, put the queen Bhaddà's body in an oil-filled box, and cover it with another iron box; So we can see the Bhaddas long queue. - Yes, the Great King. Piyaka, who holds the treasury to meet King Munda, placed the queen Bhaddà's body in an oil-filled coffin, and covered it with a different iron box. Then Piyaka, who kept the king's treasury, thought, "Queen Bhaddà of Munda is destined to be loved, because of the love of Queen Bhaddà, not wash, not oil, not eat. Drink, do not worry about work, day and night melancholy, embrace the body of queen Bhaddà. Let Munda King come to see a monk or Brahman, after hearing the dhamma from him, can get rid of the arrows melancholy. Then Piyaka, the treasurer, thought, "There is this Nàrada who is staying in Pātaliputta, in the garden of Kukkuta. The following good rumor has been transmitted to Nārada:" The wise, fake, heard many, smart say, good counsel, senior, Let Munda come to see the goddess Nara. "After hearing the dhamma from him, the king could dismiss the sad arrow." Then Piyaka, the treasurer who went to Munda, after arriving, told King Munda: -At Dai Vuong, Nayra is now resident in Pātaliputta, in the garden Kukkuta. The following rumors were circulated about Nara: "The wise, the wise, the learned, the wise, the wise, the wise, the ariyan." If the Great Venerable Auditorium of Nara, very likely, after hearing the words from Phra Maha Nara, Dai King can dismiss the melancholy arrow. "So, Piyaka, believe in the goddess of Knowledge, Then he thought to himself, "How can I think, a man like me, to visit a Satan or brahmana living in the land, before it was unknown?" - Yes, the Great King Pijaka, the treasurer obeys King Munda; went to the god of Nàrada, after coming, bowed to Nara and then sat down one side. Sit down on one side, Piyaka, who holds the treasury of Sunnah, Nada: Queen Bhaddà of King Munda, Venerable Monk, was destined, affectionately, lovingly. Because he loved the Queen Bhaddà, he did not bathe, he did not drink oil, he did not eat or drink, he did not worry about the work, day and night melancholy, embraced the queen Bhaddà. If Venerable Naja preached to King Munda how to get King Mundasau when he heard the words of Phra Mahathat Nabrada, could dismiss the melancholy arrow. - Piyaka, this is the time for King Munda to do what the king thought was the right time. Then Piyaka, the treasurer, rose from his seat, bowed to the goddess Nàrada, her righteousness toward him and departed, and went to Munda; After arriving, said to King Munda: - The Great King, the opportunity was arranged with the god of Nara. Hey, Grandpa, do what Grandpa thought was the right time. - So Piyaka, let's win the nice chariot. - Yes, the Great King. Pikaka, the treasurer, obeys King Munda, who wins the good chariot, and tells King Munda: "Great King, the fine chariot is over. Now, what do you think is the right time? 2. Then King Munda climbed the nice chariot, along with other fine chariots, to the Kukkuta garden with the majestic power of the king to meet the goddess Nara. The king travels far to reach the dirt road, then gets off the bus, walks into the garden. Then Munda went to Phra Narayana, and after he came, bowed to Nārada and sat down. Then the Prophet Nàrada said to the king sitting on one side. - Sir, there are five events that can not be obtained by a Sa-or Brahmin, by Ma or Brahma, or by one in life. What year is it? 3. Being old and wanting to be old, is an event that can not be obtained by a Sa-or Brahmin, by Ma or Brahma, or by someone in the world. To be sick and not to be sick ... to die and not to die ... to perish and to not perish ... to perish and to not destroy, is an event that can not be obtained by a Sa- disciples or brahmans, by Ma or Brahma, or by someone in life. 4. With no ordinary students, dear king, must be old and old; And when he is old, he does not think, "It is not only me who is old and old, but for the sentient beings, come, go, have annihilation, be born, all beings are And if we are old and old, we crumble, cry, crush our breast, go to sleep, eat, do not fancy, our body becomes ugly Jobs do not promote, enemies will be happy, friends will be sad. He must be old, old age, sorrow, bi, mourn, beat chest, go to unconscious. Great King, this is called ordinary people do not learn the arrows melancholy poisoned with poisoning, he himself made the brain. 5. Again, great king, with the ordinary people do not learn, must be sick and sick to ... must die and die to ... must be destroyed and come to an end ... must be destroyed and to destroy; When it comes to killing, he does not think, "It is not the only thing that must be destroyed and destroyed, but the sentient beings that come, go, have annihilation, have birth, Love must be destroyed and destroyed. And if it must be destroyed, when the destruction comes, we sorrow, bi, mourning, chest beat, go to unconscious, eating does not make us favorite. We become ugly, the work is no promotion, the enemy will be happy, friends will be sad. He must be destroyed, when the destruction, melancholy, mourning, chest beat, go to unconscious. Honor King, this is called ordinary people do not learn the arrow poisoned melancholy hit poison, he himself made the brain. 6. With the learned student, dear king, is old; and old; As he grows older, he thinks, "It is not only me who is old and old, but also with sentient beings who come, have annihilation, are born, all beings are And if we are old and old, we mourn, mourn, mourn, breastfeed, go to sleep unconscious, our eating is not pleasing, our body becomes ugly; Jobs do not promote, enemies will be happy, friends will be sad. He must be old, old, no sorrow, no ball, no mourning, no chest, not go to unconscious. Dear King, this is called the learned disciples, to be spit up is the late melancholy arrows are poisoned, which ordinary people do not learn hit, self-preservation of the brain. No more melancholy, not hit by the name, the disciples themselves to be completely pure silence. 7. Again, dear King, with the holy disciples learned to be sick and sick to ... must die and die to ... must be destroyed and to pass away ... must be destroyed and to destroy; When he destroyed, he thought: "Not only must we be destroyed and destroyed, but to the sentient beings, to come, to go, to die, to be born, to all All beings must be destroyed and destroyed. And if it must be destroyed and when the destruction comes, we sorrow, bi, mourn, bang the chest, go to unconscious, eating does not interest us. , our body becomes ugly, the work is no promotion, the enemy will be happy, friends will be sad. He must be destroyed, when the destruction to the sorrow, not bi, do not mourn, do not beat the chest, do not go to unconscious. Dear King, this is known as the learned disciples, is sprung up is the poisoned melancholy arrows that ordinary people do not learn hit, self-centered. No sorrow, no shot, the disciples themselves to be completely pure silence. These dharma kings are five events that can not be acquired by Sa-or Brahmin, by Ma or Brahma, or by one in the world. No sorrow, no mourning,8. After listening to this, King Munda said to Phra Narayana: - Sir, what is this Dharma name? - Great Dhamma, this legal name is "spit up arrow late melancholy." - Indeed, Venerable, is spit up is the arrow melancholy! When I heard this dharma, the sad arrow was cut off. Then Munda told Piyaka, treasurer: "Piyaka, burn the body of Queen Bhaddà, and build the tower for the Queen. Starting from the next day, we will wash, apply oil, will eat rice, will do the work.
VI. Hindrances
(I) (51) Blockade1. So I heard: a time of the Exalts staying in Sàvatthi, in Jetavana, garden of Anàthapindika. There, the Blessed One calls monks: - O bhikkhus. - Yes, White World. These bhikkhus meet the Sun. The Sun said as follows: 2. - There are five obstacles this hindrance, the rate-monks, covering the mind, weakening intellect. What year is it? The greed, the bhikkhus, the barrier hindrances the mind, weakening the intellect. This, the bhikkhus, is the hindrance of the mind that weakens the mind. Hypnose Hypnose, the bhikkhu, the obstacle, the hindrance cover the mind, weakening intellectual. Derogatory, the rate-bhikkhu, the obstacle, the hindrance cover the mind, weakening intellect. This, the monks, is the obstacle, the hindrance covering the mind, weakening intellect. These dharmas, bhikkhus, are the five barriers that envelop the mind, weakening the mind. 4. These monks do not break the five barriers that cover the mind, weaken the mind, have no strength, and weak intellect, will know their benefits, or will know the benefits of the person, or can know the benefits of both, or will be able to realize the supernatural, the knowledge of the worthiness of the holy; This event does not occur. For example, bhikkhus, a river flowing, from the mountains down, flowing far, the flow quickly swept away everything. Then the plowman opened the two banks. Thus, the monks, the river in the middle of the obstacle, wide, redirected, no longer flowing away, no longer fast flowing, not swept away everything. Likewise, these bhikkhus do not break the five barriers that envelop the mind, weaken the mind, have no strength and weak intellect, know their benefits, Or will know the interests of the people, or can know the benefits of both, will realize the legal supreme, visionary winners, worthy of the saint; This event does not occur. 5. Bhikkhus, that bhikkhu after the five barriers of this hindrances cover the mind, weakening intellect, power and wisdom, will know their benefits, Or will know the interests of the people, or will know the benefits of both, will realize the lawful, knowledgeable victory, worthy of the saint; This event has occurred. For example, bhikkhus, a river flowing from the mountains down, flowing far, flowing fast, swept away everything. Someone stopped the mouths of the two rivers. Thus, the monks, the river in the middle stage is not impeded, there is no overflow, not diverted, flowing far, the water flowing fast, swept away everything. Likewise, this monks, monks after the end of the five barriers cover this mind, weakening intellect, power, wisdom, will know their benefits, or will know the benefits of the people, or can know the benefits of both, will realize the lawful, knowledgeable victory, worthy of the saint; This event has occurred. ( 1 ) - 1. To speak of an unwholesome heap, bhikkhus, in the right way, refers to the five hindrances. Indeed, the bhikkhus, the whole unwholesome mass is the five hindrances. What year is it? 2. Participation in the field, the hindrance, the quiet, the hollow, the transitory, the hindrance, the hindrance. To refer to an unwholesome heap, bhikkhus, in the right way, refers to the five hindrances. Indeed, these bhikkhus, the whole of this inconvenient heap, are the bhikkhus, the five hindrances. (III) (53) The Parts 1. - This is the rate of bhikkhu, there are five components of this essence. What year is it? 2. Here, the monks, the bhikkhu faith, believe in the Enlightenment of the Tathagata: "This is the Exalted, Arahant, Chief Justice, The Supreme Master, the Supreme Master, the Buddha, the Sun. He is less disease, less brain, the digestion is conditioned, not too cold, not too hot, moderate with diligence. He is not deceiving, deceiving, stating himself as the foot of the Master, for the wise or for the Brahmins, he lived diligently, abandoning the dhamma, achievements He has wisdom, intellectual achievement toward birth (of the Dhamma), attainment of the Eucharist, leading to the chastisement phase suffering. " These dharmas, bhikkhus, are the five essential parts. (IV) (54) Time for Refinement 1.- There are five kinds of time needed, this is the rate-rate. What year is it? 2. Here, the monks, monks old, weak, old conquered. O bhikkhus, this is the first non-period to be desired. 3. Again, this monks, monks sick, sickly conquered. O bhikkhus, this is the second non-period to be desired. 4. Again, these monks, when there is famine, crop failure, begging food is difficult, not easy to feed on alms by the effort. O bhikkhus, this is the third time for the needy. 5. Again, these monks, there is the fear of the robbers, the people in the country climb the car to hide. O bhikkhus, this is the fourth non-period to be desired. 6. Again, these monks, the Sangha, are divided. When they are divided, bhikkhus, there is the reproach of each other, there is fighting each other, there is mutual accusation, there is mutual degradation. Those who do not have pure faith, can not find the pure faith, and those who have pure faith can change the other. O bhikkhus, this is the fifth non-time to be desired. These dharmas, bhikkhus, are impor- tant years to be desired. 7. Bhikkhus, there are years of righteousness to be desired. What year is it? 8. Here, the young monks, young monks, teenagers, young, black hair, youth, in the early age. O bhikkhus, this is the right time for the seminary. 9. Again, the rate-rate-monks less disease, less brain, digestion is regulated, not too cold, not too hot, medium, suited to diligence. O bhikkhus, this is the second time to be in need. 10. Again, bhikkhus, when eating well enough, be seasoned, alms food made easy to feed by alms to effort. O bhikkhus, this is the third time to be in need. 11. Again, these bhikkhus, the monks live together harmonious, friendly, do not argue each other, harmony like water with milk, look together with glasses eyes. O bhikkhus, this is the fourth time to refine. 12. Again, these bhikkhus, they increase harmony, together harmoniously, do not argue one another, live comfortably with the same teaching. Monks, among them Harmony, no mutual reproach, no fighting between each other, no mutual conviction, no mutual mutually. Here, those who do not have pure credit, find the pure credit, those who have pure credit, are growing more. O bhikkhus, this is the right time for the fifth semester. These dharmas, bhikkhus, are the righteous years to be desired. (55) Mother and Son 1. One day, the Exalted One stayed at Sàvatthi in Jetavana, Anāthapindika's garden. At that time, in both Sàvatthi, both mother and child settled in the rainy season, in the name of monks and monks, they often want to see each other. I often want to see your face, and I often want to see your face. Since they always see each other, there is a connection. Due to the relationship, there should be intimacy. Due to the intimacy, there is a fall. With fallen minds, letting go of learning, revealing weakness, they fall into sexual intercourse with each other. 2. Then a large number of monks went to the Blessed One, after arriving, bowed to the Buddha and sat down on one side. Sit down, the bhikkhu the Buddha: - Here, the Blessed One, in Sàvatthi, both mother and child together in the rainy season, in the name of monks and bhikkhuni, they often want to see each other, mother often want to see the child and I also often want to see her face. Since they often see each other, there is a connection. Due to the relationship, there should be intimacy. Due to the intimacy, there is a fall. With fallen minds, letting go of learning, revealing weakness, they fall into sexual intercourse with each other. 3.- Why, monks, this fool thinks: "Do not you love me, or do you not love me?" O bhikkhus, I do not see any other kind of beauty, so beautiful, so deluded, bound like that, so drunk, such a barrier to the attainment of security from The suffering of the yoke, ie, the bhikkhus, the beauty of the woman. And these monks, sentient beings are infected, attachment, attachment, passion, passion, beauty of women, they will be long-suffering, because of falling into the power of female identity. O bhikkhus, I do not see another word ... another flavor ... another one ... another one is so beautiful, so beautiful, so enchanting, Such bindings, so drunk, such obstacles to the attainment of peace from the suffering of the yoke, that is, the bhikkhus, the feelings of women. And monks, sentient beings who are infected, attached, passionate, passionate, passionate female emotions, they will be long-suffering, because of falling into the power of female contact. The woman, while walking, will stand to conquer the mind of the man; When standing, sitting, lying down, laughing, speaking, singing, crying, unconsciousness, death, standing to conquer the mind of man. The monks, if anyone says, "is the perfect bait of the Māra," the time he said in a righteous way about women, is "a complete bait of the Māra." Talk to people, (VI) (56) Master's body 1. Then a monk went to his teacher, after arriving, said to his teacher as follows: - Venerable Bach, now my body feels like sweet, I do not see the direction, France is not remembered.Hypnotic depression conquers the mind and abides. Without joy, I live happily. I have doubts about the Dhamma. 2. He then brought a bhikkhu-go-go-go to the Blessed One, upon arrival, bowed to the Blessed One and sat down on one side. Sitting down the side, "The Blessed One," he said as follows: "Lord, my body feels like being drunk, my eyes do not see the direction, France is not remembered. There is no joy, I live happily, I have doubts for the Dharma. 3.- That is, when a person lives with unprotected bodies, with no food, no alert mind, no view of good deeds, no Before the night and after the night dedicated to the practice of the mind. Therefore, my body felt like drunk, my eyes do not see the direction, France is not remembered. Hypnose Hypnose conquers the mind and abides. There is no joy, Master living happiness. You have doubts about the Dhamma.Therefore, this monks, he must study the following: "I will protect the grounds, the degree of eating, attention minded, look at the Methodists, before night and after the night I will live. I practice the law of the mind. Thus, monks, teachers need to study. 4. Then he was a world religion with this statement, from the seat up, bowing ceremony, the right side toward him and then go. Then monks living alone, calm, not fast, enthusiastic, believe it should not be long to attain the purpose that the son of the right foot, left the family, living without family, the main is the ultimate virtue, right in the present, yourself with victory, attain and stay. He was completely knowledgable: "Birth has been, Pham has done, what should do, no return this state again." He became an Arahant. Then monks have attained that Arhat went to his teacher, after arriving, said to his teacher: 5. Vien Thien, now my body does not feel like being drunk, my eyes see the directions. France is remembered. With happy heart, I live happily, I have no doubt for the good. 6. Then he brought a bhikkhu monks residence; go to the Blessed One, upon arrival, pay homage to the Buddha and sit down one side. Sitting down to one side, Rate-bhikkhun said the Buddha : -Brutethitan, the bhikkhu said, as follows: "Well, now the body does not feel like being drunk, I see the direction, I am happy with my heart, I live happily, I have no doubts about the good. 7.- That is right, when bhikkhus, when a person is living with the guarded bodies, with temperate eating, alert mindfulness, a look at the good deeds, before night and after night devotional practice of the sense organs. Thus, the body does not feel like being drunk, the directions are visible, and the dharma is remembered. Hypnotic depression is no longer conquering his mind. With the joy of joy, he lived happily.He is no doubt for the good. So monks, teachers need to study the following: "I will protect the base, the degree of eating, mindfulness of mind watching the good, night and night, we will live devotional practice of the sense organs ". Thus, monks, teachers need to study. (Vii) (57) Facts to Observe 1.- There are these five events, which, monks, need to constantly observe by women or men, by at home or at home. What year is it? 2. "We must be old, not out of old age" is an event that needs to be constantly observed by a female or male, by atheism or ordination. "We must be sick, not free from illness" is an event that needs to be constantly observed by a woman or a man, by atheism or ordination. "We must die, not die" is an event that needs constant observance by a female or male, by atheism or ordination. "All the loving and compassionate things that we will have to change, will have to be eliminated," which is something that must be constantly observed by women or men, by the layman or the monk. "I am the master of karma, the inheritance of karma, the karma, the karma, the karma, the fulcrum, the karma we will do good or evil, we will inherit karma" It is an event that needs constant observation by a female or male, by atheism or ordination. And by virtue of the benefits, bhikkhus, "We must be old, not get rid of old age," is an event that needs to be constantly observed by women or men, by atheism or ordination. 3. There are beings, this is the rate-pretentious, young, arrogant in his youth, passionate in that arrogance, body evil, mouth speak evil, evil thoughts. As he regularly observes this event, the youthful pride of youth is completely cut off or minimized. For this benefit, bhikkhus, "We must be old and not be rid of old age", it is necessary to observe such a thing often by women or men, by home or by the family. For the benefit of how, bhikkhus, "I must be sick, I do not get rid of disease" is the event should be constantly observed by female or male, by home or ordained? 4. There are species of strong love, the bhikkhu, arrogant in healthy. Being passionate in the arrogance, the body made evil, mouth speak evil, evil thoughts. Since he regularly observes this event, healthy arrogance in his or her health is completely or partially reduced. For this benefit, bhikkhus, "I must be sick, not free from illness" should be constantly observed so by a female or male, by home or ordained. For the benefit of how, bhikkhus, "I must die, I do not escape from death," is the event should be constantly observed by female or male, by home or ordained? 5. There are living words, this monks, pride in life. Being passionate in the arrogance, the body made evil, mouth speak evil, evil thoughts. Since he constantly observes this event, the pride of life in life is completely cut off or minimized. For this benefit, bhikkhus, "We must die, not be free from death," it is necessary to constantly observe such a woman or man by virtue of home or ordained. For the benefit of how, monks, "All the loving kind, pleasure for us will have to change, will have to disappear" is the event that should be regularly observed by female or male. human, by home or ordained? 6. There are beings, this is the rate-monks, lust for charisma. Being passionate with that greed, body do evil, mouth speak evil, evil thoughts. Since he constantly observes the event, craving for objects is completely or completely reduced. For the sake of this benefit, bhikkhus, "All the loving and compassionate means for us to change, to disappear" is the fact that we must constantly observe by women or men, because at home or at home. And by virtue of the benefits, the monks, "I am the owner of karma, the inheritance of karma, the karma, the karma, the karma is the fulcrum. good or evil, we will inherit it "is the event that needs to be constantly observed by female or male, by home or ordained? 7. There are species of love, the rate-bodhisattva, evil do, mouth speak evil, evil thoughts. Since he constantly observes like this, the virtue is completely cut off or minimized. For the sake of this benefit, the bhikkhus, "I am the master of karma, the inheritance of karma, the karma is karma, karma is karma, karma is the fulcrum. evil, we will inherit that karma "is a fact that needs to be constantly observed by a female or male, by at home or at home. 8. If the saintly disciple, these monks, thinking as follows: "Not only alone I am old, not out of the old, but ordinary beings have come, gone, born, all beings must be old, not escape old. Since he constantly observes the event, the path is born. He uses that path, practice, make full. Since he uses that path, he cultivates, enriches the fetters and ends, and stops. "Not only are we sick, we can not get rid of the disease, but there are beings that have come, gone, have passed away, are born, all beings must be sick, not free from disease" . Since he constantly observes the event, the path is born. He uses that path, practice, make full. Because he uses that path, practice, Enriched, the fetters are cut off, the options are stopped. "Not only are we dead, we are not free from death, but there are beings that have come, gone, gone, born, all beings must die, not escape. death ... "..." Not only the loving, the will of one alone will have to change, it will have to disappear. , there are birth, the loving kind, the will of all beings will have to change other, will have to disappear ... ". "It is not only me who is the owner of karma, the inheritance of karma, karma is karma, karma is karma, karma is the fulcrum. that ". Every species has sentient beings, there are gone, there is killing, there are births, All beings are the owner of karma, the inheritance of karma, the karma, the karma, the karma is the fulcrum. Any career they will do good or evil, they will inherit it. Since he regularly contemplates that, the path is born. He uses that path, practice, make full. Because he uses that path, practicing, making full, the fetters use the end, the rest is stopped. Being sick and getting old, (VIII) (58) Youth of Licchavi 1. At one time, the Blessed One stayed in Vesali, in Dai Lam, in a lecture hall with a pointed roof. Then the morning in the morning he embraced, holding the bowl went to Vesali to beg for alms. After the meal at Vesali, after the meal, on the way back to the alms-gathering, He went down to the Great Forest, and sat down on a tree to rest for the day. At that time, a large number of Licchavi youths holding bows were prepared with the surrounding herding dog, who were walking around in the village of Dai Lam, seeing the Buddha sitting under a tree. Seeing them, they left the bows prepared ready, pulled the dogs back to one side and went to the Blessed One.After the ceremony, the Silence, silent hands clasped stand for the Sun. At that time, the Licchavi Mahapàma pedestrians walking in the woods of Da Lam, saw Licchavi youths are quiet, hands clasped hands standing for the Sun. Seeing this, he approached the Blessed One, after coming to the Blessed One and sat down on one side. Sitting down the side, the Licchavi mahatha uttered words of inspiration: - They will become Vajji! They will become Vajji! "Mahmāma, why do you say," They will become Vajjians! They will become Vajjians "? "The Blessed One, these young Licchavi are violent, cruel, arrogant. Items sent by families such as sugar canes, apples, pastries, sugar candies, snatching and eating; they beat the hips of women, girls of families;But now they stood quietly, quietly clasping hands to lower the Buddha. For Mahāyāma, the five dharmas were found, even if the emperor was empowered, or the countryman lived on the land of the father, or the general in the military or the village chief, or the leader of the conglomerates, or those who are powerful in the clan, the time that is awaiting growth, is not minimized.What year is it? 2. Here, this Mahārmma, good deeds, with the property acquired by diligent efforts, accumulated by hand power, sweat pouring out the law, respect, bowing, offering parents. Parents are honored, respected, paid homage, donated with good intentions, began to love him: "I hope (my son) to live long! And this mahāma, with a good deed parents are fond of, waiting for growth, is not minimized. 3. Again, this mahāma, good deeds with the property acquired by the effort of diligence ... the correct law, the correct law, respect, respect, bowing, offering wife and children, dress employee, employee and wife serving the employee. The wife, the servant, the servant and the wife and the son of the servant, the servant and the person respected, paid homage, donated with good faith, Long live longer hopefully that life expectancy is protected long term! And this Mahatma, a good man married by his wife, children, servants, employees, waiting for growth is not minimized. 4. Again, this Mahānāma, good deeds with the property acquired by the efforts of diligent, legal, legal, revered, respectful, prostrate, offering rice farmers borderline. Farmers of the frontier dignitaries are respected, respected, worshiped, offered ... waiting for growth, no reduction. 5. Again, this Mahānama, good deeds with the property acquired by the effort of diligence ... the right law, the correct law, reverence, respect, bowing, offerings to the gods receive the offerings. The gods receive the sacrifices that he respects, respects, prostrates, offers ... waiting for growth, no reduction. 6. Again, this Mahānāna, good deeds with the property acquired by diligent efforts, accumulated by the strength of the arm, due to sweat poured out the right way, the correct law, respect, bow glass, prostrations, offerings to Sa-subjects, Ba-la-subjects. The Sa-subject, Brahmin was honored, respected, bowed, donated with good intentions, arising in his heart: "Hope to live long! carry on long. " And this Mahānāma, with a good deed known by the Brahmanas, Brahmins, is expected to grow, not to be minimized. To this son of good, Mahānāma, the five dharmas are found, even if they are empowerments, or the countryman living on the land of the father, or the general in the army. , or the village chief, or the leader of the congregation, or those who have the power of the clan, the expected time of growth, is not minimized. Mummy's father is responsible for the service, (IX) (59) Difficult to Find (1) 1. - Monks, it is difficult to find an older monk achieved this five dharma. What year is it? 2, It is difficult to find, the monks, an older gentleman is delicate; It is difficult to find a good-looking man; It is hard to find a good listener; It is hard to find a lecturer; It's hard to find a lawyer. Now, monks, it is difficult to find an older monk to accomplish this dhamma. (X) (60) Difficult to Find (2) 1. It is difficult to find a monk who is accomplished in this age. What year is it? 2. It is hard to find, bhikkhus, an older monk, speaks well; It is hard to find a capable person who holds a good hold; It is difficult to find a good person; It is hard to find a lecturer; It's hard to find a lawyer. Now, monks, it is difficult to find an older monk to accomplish this dhamma. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/8/2018. |
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