CHAPTER ONE: TEN A FRENCH

I. PHARMACEUTICALS

 § (I) (1) WHAT DOES BENEFITS MEAN?

1. Then he went to the Blessed One, when he came to the Blessed One and sat down on one side. Sitting down one side, Phra Awananda the Sun:

 - What are the benefits of good men?

 - There is no sense of regret, there is no benefit regret.

 - But do not regret it, do not regret it? What are the benefits?

 - Ānanda, do not regret meaningful joy, have the benefit of joy.

 - What is the meaning of joy, but what is the benefit?

 - Ānanda, joy is meaningful joy, there are benefits of joy.

 - But blessed, what is the joy, what benefits?

 - But Ānanda, joyful meanings, have an interest in security.

 - But what do you mean, there are benefits?

 - Ānanda, condescension mean peace, there is peace benefits.

 But what is the bliss, what is the bliss?

 - Ānanda, blissful meaning, has the benefit.

 "But what do you mean by the White Sun?" What are the benefits?

 - Ānanda, what is meant as true knowledge, has the benefit of true knowledge.

 - But what is the benefit of the Transcendental Wisdom?

 - Ānanda, as true knowledge has boring meaning, has boring benefits.

 "But what does bhikkhu, boring, mean?

 - This ānanda, boring meaning meaning, has the benefit of greed.

 - But what is the meaning of lucla, what are the benefits?

 - This ānanda cup of meaning is liberating knowledge, has the benefit of liberating knowledge.

2. Thus, Ānanda, the good men have no meaning of regret, there is no benefit regret. No regret is meaningful joy, there are joy benefits. Joy is meaningful joy, there are benefits to joy. Joy is meaningful, there is an interest in security. Khinh An has the meaning of peace, has the benefit of peace. Happiness is meaning, there are benefits. What is meant as true knowledge, has the benefit of true knowledge. As true knowledge has boring meaning, there are boring benefits. Boring meaning meaning, have interests. Attempts to liberate knowledge, have the benefit of liberating knowledge. Thus, Ānanda, the second class noble leading to the highest.

 § (II) (2) THINK OF IT

Like 2, Av 2, only different nibbidà viràgatth 2 divided into 11 legal)

 § (III) (3) SHORT PRACTITIONER

(Similar to No. IV).

 § (IV) (4) SHIPPING BY SATURDAY SAIRIPUTTA

(Similar to No. IV).

 § (V) (5) SHAREHOLDING OF THE UNITED STATES

(Similar to No. IV).

 § (VI) (6) TAI HOA

1. Bhikkhus, if any rate bashing bashing, criticism rebuking the holy are the Brahmins, in the absence of events, there is no chance he does not meet one of the eleven graphics. What is eleven?

2. No proof that evidence has not been proven, lost time, magic is not clear, or is arrogant in magic, or not happy to live happily, or commit a crime, good and bad, or severe illness, or mental panic, or general unconsciousness, after the general body falls into the realm of evil, the evil of the land, the hell.

The monks, if any monks are scolding, criticism, rebuking the Holy is the Brahmins, in the absence of events, there is no chance that he does not meet one of the eleven disasters This.

 § (VII) (7) CONFIRMATION OR AGREEMENT (1)

1. Then he went to the Blessed One, when he arrived, bowed to the Buddha and sat down on one side. Sitting down one side, Phra Awananda the Sun:

 - The Blessed One, may a monk when meditation, so he can in the land can not imagine the land, the utopia in the water, in utter fire to the fire, in the utopian wind to the wind, in the infinite invisible to the non-boundless land, in the limitless boundary to the unimaginable land, in the non-possession of land to utopian origin, in non-ideal non-ideal land In the present world, we can not imagine the present world, in the world beyond our imagination, in the world of our next life, and what is seen, heard, felt. to be reached, to be reached, to be thought to, in which he has no idea n. However, he still thinks.

2. This Ānanda, may be so, a monk when attaining such meditation, can in the land of utopia to the land, in utopian water, in utter fire to fire, in utter winds wind, in No boundless country, not thought to No boundless country, in the boundless Consciousness to the unconformity of the land, in the non-possession of land to utopian In the present world, we can not imagine the present world, in the world of the next generation, without the imagination of the next world. And what has been seen, heard, sensed, learned, reached, asked to be thought, in which he has no idea. However, he still thinks.

3. But the Blessed One, how does a monk when he attains such meditation, he can in the land, not to the land ... in the world after life, not to the world after life ... he may have no idea. However, he still thinks.

4. Here, Ānanda, the bhikkhu is like: "This is tranquility, this is the victory, ie the purity of all action, the renunciation of all birth, the destruction of craving, separation, destruction, Nirvana. Thus, Ānanda, who, when he attained such meditation, could be in the land, uttered in the land, in the uttermost water, in the world of the next life, The next life ... he did not think. However, he still thinks.

 § (VIII) (8) CONFIRMATION OR AGREEMENT (2)

Then he went to the Blessed One, after blessing the Buddha's teachings, from the seat to stand up, bowed to the Buddha, the right side towards the Blessed One, and went to Sariputta, after arriving, Speak to Salimutta the greetings, after expressing the greetings of visiting friends and sitting down. Sitting down on one side, Venerable Ānanda told Phra Sariputta;

 - Venerable Sariputta, may a monk when attaining such meditation, he can in the land can not imagine the land, the utopia in the water, in utter fire to the fire, in utopian wind to the wind, in the non-boundless land, not to the not boundless, in the limitless boundary of the unimaginable land to the unconquerable land, In the present world, we can not imagine the present world, in the world beyond our imaginary world. And what has been seen, heard, sensed, learned, reached, asked to be thought, in which he has no idea. However, he still thinks.

2. Ānanda, may be so, a monk when the meditation so ... thought to think, he did not think. However, he still thinks.

3. But Venerable Sariputta, how, a monk, when meditation so ... thought to think, he did not think. However, he still thinks?

4. Here, this Sage Ananda, Bhikkhus thought: "This is tranquility, this is the victory, ie the calm of all action, the renunciation of all birth, the destruction of thirst love, separation glasses, phase kill, Nirvana ". Thus, this Sage Ānanda, rate-monk when attaining such meditation, may in the land of utopia to the land ... in the world after life, not to the world of the next life ... he does not have think of However, he still thinks.

5. Very miraculous, sage! It is very rare, sage! The interpretation of the master and the disciple corresponds, in contrast to one another, meaning in words, to words, to the ultimate. Dear Sage, I went to the Blessed One and asked this meaning, the Blessed One with these words with these words, answered this meaning, like Venerable Sariputta. Very miraculous, Sage! It's so, Sage! The interpretation of the master and the disciple will be compatible, will be interrelated, not contrast each other is about the ultimate sentence.

 § (IX) (9) EFFECT

1. Then he went to the Blessed One, when he came to the Blessed One and sat down on one side. Sitting down one side, Phra Awananda the Sun:

 - The Blessed One, may a monk when attaining such meditation, may not touch the eye, may not affect the rúpa, may not affect the ear, may not affect tongue, may not touch the nose, may not affect the incense, may not touch the tongue, may not touch the taste, may not mind the body, may not touch the touch, may not be interested in the land, may not be interested in water, may not care about the fire, may not mind the wind, may not be interested in non-boundary, may not care about consciousness Boundless origin, may not be interested in non-possession of the land, may not associate with the non-thinking idea of ​​non-origin, may not be interested in this life, may not intend to live next. Anything that is seen, heard, sensed, learned, reached, asked to be thought, may not have intention.

2. Ānanda, may be so; A bhikkhu when attaining such meditation, may not be interested in the eye, may not be interested in the nature ... (as in § 9, 1) ... is thought to, he can no intention. However, he still has the will.

3. The Blessed One, however, a monk, when attaining such meditation, may not be interested in the eye, may not be interested in the mind ... thought thoughts, he can no intention. However, he still has the will.

4. Here, Ānanda, bhikkhus, states: "This is tranquility, this is the victory, that is the purity of all actions, the renunciation of all birth, the cessation of craving, separation, destruction, Nirvana. Thus, Ānanda, when he attains such meditation, he may not attach to the eye, may not be interested in the mind ... to think, he may not have mind However, he still has the will.

 § (X) (10) SANDHA

One time the Exalted One stayed in Nathika, at a house with a tile roof. Then Sandha went to the Blessed One, after arriving, bowed to the Buddha and sat down. The Buddha told Sandha sitting on one side;

2. Sandha, meditate with the meditation of the mature horse, not with the meditation of the horse is not mature. And this Sandha, how is the meditation of the horse not yet mature?

3. The horse is not mature, when it is tied to the feeder, the meditation "Feed grass, grass". Why? Sandha, the unfinished horse, when tied to the trough, does not think like this: "Do not know today, the horse driver will tell me what to do? What can we do to answer? "The horse was tied to the trough, only meditating:" Grass eat, grass eat! "Also, Sandha, here are people who have not mastered, when to go the forest, or when going to the tree, or when going to the empty house, with the mind of sexual desire, sex education, not as clearly know the exit from greed has arisen. Meditation, Zen meditation, meditation, meditation, staying with the mind is obsessed with the yard, dominated by the yard ... with the mind is kissed quietly obsessed, suffer the dominant hypnosis ... staying with the mind is harsh, to be ruled by the preceptor ... with the mind suspected or obsessed, suspected or dominant, not as clearly know the exit from suspicion or has arisen. He or she stores in, then Meditation, Meditation, Continuous Meditation, Meditation. Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? With the mind suspected or haunted, suspected or controlled, it is not clear whether the excretion or suspicion has arisen. He or she stores in, then Meditation, Meditation, Continuous Meditation, Meditation. Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? With the mind suspected or haunted, suspected or controlled, it is not clear whether the excretion or suspicion has arisen. He or she stores in, then Meditation, Meditation, Continuous Meditation, Meditation. Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? It is not clear whether the separation from suspicion has arisen. He or she stores in, then Meditation, Meditation, Continuous Meditation, Meditation. Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? It is not clear whether the separation from suspicion has arisen. He or she stores in, then Meditation, Meditation, Continuous Meditation, Meditation. Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? Meditation meditation, meditation meditation only, meditation meditation only, meditation meditation only, meditation meditation only, non meditation meditation only meditation Meditation pointing to non-possession, meditation pointing to non-ideal thinking, meditation only in this life, meditation only in later life, what is seen, heard, felt The mind, the consciousness, is reached, the reach, the thought, all thoughts pointing to that person meditation. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? Meditation only in this life, Meditation only in the next life, what is seen, heard, is feeling, is aware, is reached, is reach, is thought, That person meditated there. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse? Meditation only in this life, Meditation only in the next life, what is seen, heard, is feeling, is aware, is reached, is reach, is thought, That person meditated there. Thus, Sandha is a non-mature Zen practitioner. And this Sandha, how is Zen like a mature horse?

The tender horse, Sandha, the well-trained horse, when tied to the trough, does not have the meditation: "Grass, eat grass!" Why? Sandha, the unfinished horse, when tied to the trough, does not think like this: "Do not know today, the horse driver will tell me what to do? What can we do to answer? "The horse was tied to the trough, not meditating:" Grass eat, grass eat! "The tender horse, Sandha, was matured, watching the application of the stick Gentle horses are as debt, as bondage, as a good, as a bad omen. In the same way, this Sandha, a gentle, mature man, goes to the forest when he goes to the tree, when he goes to the empty house with his mind unattended, As the knowledge of the separation from desire has arisen. He is staying with the mind not haunted yard ... He is staying with the mind is not obsessed ... He is staying with the mind not to be kissed hypnosis obsessively ... He stays with his mind not to be obsessed ... he resides with no suspected or obsessed mind, no suspicion or conquest, as it is clear that exile from doubt or arising. He meditates not only on the earth, Meditation does not point to the water, Meditation does not point to the fire, Meditation does not point to the wind, Meditation does not point to the non-boundary, Meditation is not only Zen meditation does not only point to the non-possession of the Zen, Zen meditation pointing to the non-ideal non-ideal path, Meditation does not point to this world, Meditation does not point to the world after, what is seen, heard, sensed, learned, reached, sought-after, thought-meditated, meditated not on that. However, he still has meditation. Again,

We bow to Him,

Human beings, mature,

We bow to Him,

Human upper class,

Y only what he Meditation,

We do not know.

5. When I heard that, Sandha Buddha Whitelist:

 - How Zen is, the Buddha is a gentle man meditating meditation? He meditates not only on the earth, Meditation does not point to the water, Meditation does not point to the fire, Meditation does not point to the wind, Meditation does not point to the non-boundary, Meditation is not only Zen meditation does not only point to the non-possession of the Zen, Zen meditation pointing to the non-ideal non-ideal path, Meditation does not point to this world, Meditation does not point to the world after, and what is seen, heard, sensed, learned, sought, attained, meditated, meditation, y not pointed at that. But he still has Meditation. Meditation, the Buddha is the gentle man who is good, making good with the gods, the Brahma with them Brahma from afar, bowing to the good man mature;

We bow to Him,

Human beings, mature,

We bow to Him,

Human upper class,

Y only what he Meditation,

We do not know.

6. Here Sandha, with the good and wise man, thought the land in the land was clear, thought the water in the water is clear, the fire in the fire is clear, the wind in the wind is clear, not thought The origin of the land in the unconverted land is clear, no idea is thought, think this world in this world is clear, think the world in the next world is clear, what is seen, heard, sensed, learned, achieved come to, to be asked to think, think in there is clear. Meditation like this, Sandha is a good man who is meditating, he meditates not just pointing to the earth, Meditation does not point to the water, meditation does not point to the fire, Meditation is not only pointing to the wind, Meditation does not point to the non-boundary, Meditation does not point to the limitless mind, Meditation does not point to the Indigenous Mind, Meditation does not point to non-meditation. Meditation, Meditation is not only in this world, Meditation does not point to the world after. What has been seen, heard, sensed, learned, reached, sought-after, thought-meditated, Meditation is not pointed at it. However, there is still Zen. With such meditation, Sandha, a well-mannered human being, makes good with the gods, the Brahman with them from the distance, blesses the good and wise man; Meditation does not point to this world, Meditation does not point to the world after. What has been seen, heard, sensed, learned, reached, sought-after, thought-meditated, Meditation is not pointed at it. However, there is still Zen. With such meditation, Sandha, a well-mannered human being, makes good with the gods, the Brahman with them from the distance, blesses the good and wise man; Meditation does not point to this world, Meditation does not point to the world after. What has been seen, heard, sensed, learned, reached, sought-after, thought-meditated, Meditation is not pointed at it. However, there is still Zen. With such meditation, Sandha, a well-mannered human being, makes good with the gods, the Brahman with them from the distance, blesses the good and wise man;

We bow to Him,

Human beings, mature,

We bow to Him,

Human upper class,

Y only what he Meditation,

We do not know.

 § (XI) (11) THERE IS NO DIFFICULT

One time, the Exalted One stayed in Ragagaha (Rajasthan) at the place where he nourished the giant in the garden of the dukes. There, the Blessed One calls bhikkhu;

 - Monks.

 - Yes, White World.

The rate of bhikkhus meet the Sun. The Buddha said as follows:

3. Achievement of three measures, the rate-rate monks achieve the end of the end, the peaceful end of the suffering yoke, the purpose of life, the purpose, the highest between the gods and human. What is three?

Unexploded Discourses, Unexplained Discourses, Uncertainty of Aggregates.

Achievement with these three methods, the rate-rate monks achieve the end of the end, the peaceful end of the suffering yoke, the goal of life, the purpose, the highest between the gods and human.

4. Realizing the three dharmas, bhikkhus, bhikkhus attains the end of the end ... gods and humans. What is three?

5. Spirit of god, mental sign, spiritual education.

Achievement with these three methods, the rate-rate-monks reach the end of the end ... gods and humans.

6. The achievements of three other ways, the rate-rate-monks achieve the end of life ... gods and humans. What is three?

7. With knowledge, with the mind, with the main salvation.

The achievement of this three-way, the rate-rate-monks reach the end of the end ... gods and humans.

8. Achievement with these two, the rate-rate monks achieve the end of life ... gods and humans. how is two?

9. With wisdom and with happiness.

To achieve these two dharmas, bhikkhus, bhikkhus attains the end of the end ... gods and humans.

10. Bhikkhus, these are the verses spoken by the Brahma Sanam Kumar;

Kill-ly, they win,

For people who are religious,

Full Minh Hanh,

The victory between Human, Heaven.

O bhikkhus, these verses are well sung, not awkward, well-spoken, not awkward, related to purpose, not unrelated to purpose, and accepted by Ta . O bhikkhus, I say the same thing;

Kill-ly, they win,

For people who are religious,

Full Minh Hanh,

Great victory between the gods.

II. MEMORY

 § (I) (12) MAHÀNÀMA (1)

One time, the Blessed One resided among the Sakka people, in Kapilavatthu, in the garden of Nigrodha. At that time, many monks are sewing for the Buddha, thinking: "He finished, after three months, the Buddha will go out." The Maha Māyāma heard: "Many monks are sewing for the Blessed One, thinking:" He is finished, after three months, the Buddha will walk away. " Then they Thich Mahapàma went to the Blessed One, after arriving, bowed to the Blessed One and sat down. Sitting down the side, they like the Mahamudra:

 - I hear the following, said: There are many monks are sewing for the Blessed One thought: "He finished, after three months, the Buddha will go away." Lord, how should we stay with people staying with different residences?

2. Instead, heal, this Mahalàma! That is why it is worthy of the goodness of the sons of men, after the Buddha asked, said: "The Blessed One, among the people with different residences, we should stay with "Enter this Mahatma with faith, not with disbelief. Get involved with the effort, not with lazy. Let's join with the rest, not with forgetfulness. Let's join the game, with no uncertainty. Enter the intellectual, not with intellectual property.

After settling in this Dharma, Mahatàma, practice six more Dharma.

6. Here, this mahatàma, he please recite the Tathagata: "This is the Exalted, Arahant, Sanh Giac, Minh Hanh Tuc, Thien Thieu, The Prize, Supreme Master, Phu, Thien Nhan, Buddha, the Sun ". This Mahayana, while the disciple in the Tathagata, while the mind is not obsessed with the mind, the mind is not obsessed with the field, the mind is not obsessed, while the mind is direct thanks to grace. . This Mahāyāma, with the righteous mind, has the meaning of credit, the dharma, the joy associated with the dharma. When there is joy, joy; When there is joy, the body is despised; When the body contempt, the feeling of being happy; When there is pleasure, the mind is determined. This mahatàma, so called the holy disciples living to achieve equality with beings are not equal, live up to the yard with beings have courtyard, enter the legal practice, Buddhist practice.

4. Again, this mahatàma, please follow the Dhamma: "It is wise to say that the Exalted preacher, practical present, no time, come to see, capable of normal direction, understanding ". While Mahatma, while the disciple in charge of the Dharma, while the mind is not obsessed, mind is not obsessed with the field, the mind is not obsessed, while the mind is righteous, by the French . The Mahāyāma, with the righteous mind, has the meaning of life-giving dhyana, which is associated with dharma; when there is joy, joy; When there is joy, the body is despised; When the body contempt, feeling pleasure, the mind is determined. This mahatam, so called the disciple of the living disciples to achieve equality with beings are not equal, live up to the yard with beings have a yard, enter the French save, practice French.

5. Again, this mahatam, you should follow the concept of the Sangha: "Happiness is that the disciples of the Blessed One, the deeds are the disciples of the Blessed One, the virtue is that they disciples the Sun, Ton, ie four pairs, eight. These disciples of the Blessed One are worthy of respect, worthy of respect, worth being offered, worthy of being hands-on is the land of the innocent in life. " This Mahatma, while the disciple of the arrogant disciple, while the mind is not haunted, the mind is not obsessed with the field, the mind is not obsessed; In the meantime, the mind is rectified by the grace of the Sangha. The Mahāyāma, with the righteous mind, has the meaning of credit, the law of credit, the joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is a lost, the mind is determined. Hey Mahjong,

6. Again, this mahatàma, please follow his precepts: "There is no crumbs, no cutting, no stain, no black dot, leading to liberation, is praised by the mind, not attachment, go to meditation ". When Mahatma, when the disciples of the Holy Disciple in the world ... while the mind is directed by the coast ... entered the legal world, practice the world of custom.

7. Again, this mahatam, please take care of your own: "It is good for me! That is good for me! § (For that) with the mass of the defiled, we live in the family, with the unconscious mind of the dominant, generous donation, clean hands, preferred to give up, ready to be requested, preferred distribution of donation ". Hey, Mahatma, when the holy disciples in mind ... In the meantime, the mind is directed by the grace of Thí ... entered the practice of mental retardation.

8. Again, this mahatma, you should consider Heaven; There are four heavenly gods, gods of heaven, thirty-three, the gods Yama, the gods Tusita (At-rate), the gods of Heaven, the gods Tha Thien Tu Tu, they have higher gods. Enough with such faith, these gods, after death in this place, were born there. Such faith is also full of me. Enough with such precepts, these gods, after death in this place, born in the place where gender is also full in Me. Enough with listening to the Dhamma, the gods after death in this place, was born there. Listening to the Fa is also full of me. Enough with this, the gods after death in this place, was born in that place, so it is also full in Me. Enough with such insight, the gods after death in this place, was born there. Such knowledge is also full of Me. While he discerns the beliefs, precepts, and the wisdom and wisdom of his self and gods, meanwhile, the mind is not obsessed, mind is not obsessed with the field, the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods ... to enter the legal world, practice the gods.

 § (II) (13) MAHÀNÀMA (2)

Once upon a time, the Blessed One dwelt among the Sakka people in Kapilavatthu, the Nigrodha garden. At that time, Thich Mahaamma recovered from disease, soon not sick. At that time, many monks were sewing for the Blessed One, thinking: "He finished, the Blessed One will go away, peddle ..." (Here, this is like the number 12 before, from number 1 to number 2, number 3 to sentence ...) "When there is pleasure, the mind is determined. You must practice when you go, you need to practice when you stand, he needs to practice when sitting, he needs to practice when lying, he needs to practice when you focus on The work, he needs to practice, when he lived in a place full of children. "

4. Again, this mahatàma, he needs to practice the French custom ... customary increase ... customization of his ... custom Thí ... custom devotees. There are four Heavenly King, Heavenly Heavenly Thirty-three; There are Divine Da, there are gods of the momentum, there is the gods of Lac Hoa, the gods Tha Thien Tu, there are gods, they have higher gods. Enough with such a devotion to the gods, after the body is born in the same place. Such faith, too, is full of me. Enough with listening to the Dhamma, the gods, after death in this place, was born in that place, listening to the Fa is also full in Me. Enough with such a test ... full with such wisdom, the gods, after the body of the common body, was born in that place. Such wisdom is sufficient in me. While he discerned the faith, world, listening to French, The knowledge of the self and the gods, meanwhile, the mind is not obsessed. In the meantime, the mind is not obsessed with the subject; Meanwhile, the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods. This Mahayana, the holy disciples, with the right mind, have the meaning of credit, the French credit, have joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is pleasure, the mind is determined. Mahana, you need to practice when you go, you need to practice when standing, he needs to practice when sitting, he needs to practice when lying down, he needs to practice when he mind At work, he needed to practice, when he lived in a place full of children. the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods. This Mahayana, the holy disciples, with the right mind, have the meaning of credit, the French credit, have joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is pleasure, the mind is determined. Mahana, you need to practice when you go, you need to practice when standing, he needs to practice when sitting, he needs to practice when lying down, he needs to practice when he mind At work, he needed to practice, when he lived in a place full of children. the mind is not obsessed; In the meantime, the mind is directed by the grace of the gods. This Mahayana, the holy disciples, with the right mind, have the meaning of credit, the French credit, have joy associated with France. When there is joy, joy; When there is joy, the body is despised; when the body contempt, feeling happy; When there is pleasure, the mind is determined. Mahana, you need to practice when you go, you need to practice when standing, he needs to practice when sitting, he needs to practice when lying down, he needs to practice when he mind At work, he needed to practice, when he lived in a place full of children. the body is despised; when the body contempt, feeling happy; When there is pleasure, the mind is determined. Mahana, you need to practice when you go, you need to practice when standing, he needs to practice when sitting, he needs to practice when lying down, he needs to practice when he mind At work, he needed to practice, when he lived in a place full of children. the body is despised; when the body contempt, feeling happy; When there is pleasure, the mind is determined. Mahana, you need to practice when you go, you need to practice when standing, he needs to practice when sitting, he needs to practice when lying down, he needs to practice when he mind At work, he needed to practice, when he lived in a place full of children.

 § (II) (14) NANDIYÀ

At one time, the Blessed One dwelt among the Sakka people, in Kapilavatthu, the Nigrodha garden. At that time, the Sun want to settle in the rainy season in Sàvatthi. They liked to listen to Nandiya: "The Sun want to settle down to buy rain in Sàvatthi." Thich Nandiya thought, "Let's go to Sivatthi in the rainy season. Here, I will take care of the work, and occasionally have the opportunity to meet the Exalted. Then the Blessed One arrived in Sàvatthi during the rainy season and they liked to come to Sivatthi in the rainy season, and they took care of their work, and occasionally had the opportunity to see the Blessed One.

2. At that time, many bhikkhus do medical for the Buddha, thinking: "When he finished, the Buddha after three months will go away." Thich Nandiya heard: "When he finished, the Blessed One after three months will walk away." They like to go to the Buddha, Nandiya, after coming, pay homage and then sit down one. Sitting down the side, they like the Nandiya White Buddha:

 - Lord, I have heard, many monks do medical for the Buddha, thought: "When he finished, the Blessed three months will go away." Lord, how should we stay with people?

3. Lose, heal, this Nandiya. This is so worthy of the goodness of the sam's sons. After going to the Blessed One, he said: "The Blessed One, among those who reside with different abodes, ". Hey, Nandiya, join in the faith, not with no faith. Let's join the world, not with the world. Get involved with the effort, not with lazy. Let's join with the rest, not with memories. Let's join the game, with no uncertainty. Get involved with wisdom, not with intellectual property.

After staying in the six dharmas, this Nandiya, practice more Dharma.

4. Here, this Nandiya, he recounts the Tathagata: "This is the Blessed One, Arahant, the Enlightened One, the Enlightened One, the Benevolent, the Recovered, the Supreme Master Phu, Thien Nhan, Buddha, the Sun ". Thus, this Nandiya, grace in the Tathagata, he rests in the mind.

5. Again, this Nandiya, he must meditate on the Dharma: "The Dharma spoken by the Exalted One, practiced now, has no time, to see, is capable of direction, . Thus, this Nandiya, a foothold in France, he rested in mind.

6. Again, this Nandiya, need to adulation you good: "It is good for me! It is good for us, that we have good friends to love us, to benefit us, teaching teachings. " Thus, this Nandiya, charm on you good, please stay indoors in mind.

7. Again, this Nandiya, need to adhere to his Thinking: "It is good for me! It is very good for us, that we live in the center of separation, greed, along with the masses of greed, obsession, generous, with clean hands, preferred to give up, ready to Asked, preferred distribution of donations. " Nandiya, as a charm in the pilot, he rested in mind.

8. Again, this Nandiya, please devote the gods: "These gods, through the habit of living with the gods eat real food, born with the body of the mind, the gods see. There is nothing else to do, no need to do what you did. For example, this Nandiya, rate-pretentious non-liberated see themselves have nothing else to do, no need to do what has been done. Likewise, this Nandiya, the gods, who transcends the dwelling with the gods by eating the real food, is born with the body of the mind, the gods see themselves have nothing else to do, no. You have to do what you did. Thus, this Nandiya, strong charm in the gods, please stay indoors in the mind.

To accomplish this eleventh, this Nandiya, the holy disciple, renounces evil, does not cling to them. For example, this Nandiya, a jar of water that was thrown backwards, could not be brought back. For example, a fire burns a firewood-covered patch of forest where there is no burning or burning. Likewise, this Nandiya, accomplished with these eleven dharmas, disciple of the disciple renounce the unwholesome evil without clinging to them.

§ (VI) (15) SUBHEADING

1. Then Subhùti, with a Believer who had faith in the Blessed One, came to pay homage to the Blessed One and sat down on one side. The Blessed One said to Subhùti, sitting on one side;

 - This Subhùti, what is this bhikkhu?

 -Before this monk has faith, the son of a layman has faith, because of faith, renounce family, live without family.

 - This Subhùti, who has faith in him, a faithful layman who has faith, left home for faith, abandoned his family, lived without a family, was found living in the standards of The faith of a believer?

 - The Sun, now is the time for this issue! Now is the time for this issue, so that the Holiness prescribes the standards of trust of a believer; You will now know: "Has this bodhisattva been found to live in the standards of trust of a believer?"

 - So Subhti, listen and clever, I will say.

 - Yes, White World.

Venerable Subhùti obey the Buddha, the Buddha said as follows:

2. Here, Subhùti, the precepts of the precepts, constricts with the domination of the Pātimokkha order, full of virtue and virtue, seeks danger in minor errors, accepts and learns in learning. French. This Subhùti, who has precepts, prevails over the domination of the Pātimokkha order, full of virtue and virtue, sees danger in minor errors, accepts and studies in dharma. This Subhùti, this is the standard of trust of a believer.

3. Again, this Subhùti, rate-listening much, life expectancy heard, accumulate what was heard. The first, French, French, French, French, French, French, French, French, French, words, with the mind, can enter with the right view. This Subhùti, who does not hear much ... with right view. This Subhùti, this is the standard of trust of a believer.

4. Again, this Subhùti, bhikkhu do good friends, good friends with good, dealing with good. This Subhùti, bhikkhu who do good friends, friendly with good, with good relations. This Subhùti, this is the standard of trust of a believer.

5. Again, this subhùti, bhikkhu is easy to say, the achievements of the lawmakers are easy to say, patience and smartly accept the words of religion. This Subhùti, breeze that easy to say, achieved the lawmakers are easy to say, patience and smartly accept the words of religion. This Subhùti, this is the standard of trust of a believer.

6. Again, this subhùti, bhikkhus has what to do, or large, or small, for the Brahmins, here, he is skillful and attentive, accomplishments By the means, just enough to do, just enough to organize. This Subhùti, which does not have any work ... just enough to organize. This Subhùti, this is the standard of trust of all believers.

7. Again, this Subhùti, rate-loving, cute words, rejoicing in winning the French, in winning the Law. This Subhùti, the fader-preferred sex, cute words rejoice in winning the French, won the Law. This Subhùti, this is the standard of trust of a believer.

8. Again, this subhùti, bhikkhu live the need, diligently eradicate the immoral dharma, make full of good deeds, effort, persistence, do not abandon the burden on the good. This subhùti, who is the monks who do not live, need diligence to eliminate the bad deeds, make full of good deeds, effort, persistence do not neglect the burden of the good. This Subhùti, this is the standard of trust of a believer.

9. Again, this subhùti, bhikkhu for four Zen, monk, nowhere to stay, get no difficulty, get no fatigue, get no cost. This Subhùti, the pāramitā for the four jhānas, is a supreme being, present at the place of residence, is not difficult, has no weariness, has no cost. This Subhùti, this is the standard of trust of a believer.

Again, this subhùti, bhikkhus remember many past lives, such as a lifetime, two generations, three generations, four generations, five generations, six generations, seven generations, eight generations, nine generations, ten generations, twenty generations, thirty generations, forty generations, fifty generations, one hundred generations, two hundred generations, one thousand generations, one hundred thousand generations, many sects, many lives, many lives. He remembered: "There, there are names like this, the family like this, class like this, feeling such distress, life expectancy like this. After death in that place, I was born in that place. At this place, we have names like this, this family line, class like this, feeling such distress, so long life like this. After death in that place, I was born here. " Thus, he remembers many past lives together with outlines and details. This Subhùti, Bhikkhu remembers many past lives, like a lifetime, two lives ... He remembers many past lives with outlines and details. This Subhùti, this is the standard of trust of a believer.

11. Again, this subhùti, bhikkhu with the good name bar supernatural, see the life and death of beings. He knows that people are low, tall people, beautiful people, bad people, lucky people, misfortune are due to their business. The beings do the evil on the body, speech and mind, defamation of the holy, in wrong view, create the wrong view. These people after the common body of the body must be born in the realm of evil, the beast, land, hell. And those who do good deeds on the body, speech and mind, not defame the holy, according to right view, create the right view. These people, after the body of the common body, are born in the heavenly realms, in this world. This Subhùti, with the highest rate of celestial beings superhuman, see the life and death of beings. He knows that human beings, tall people, beautiful people, bad guys, lucky people, misfortune are due to their business. Thus Subhùti, the standard of trust of the believer.

12. Again, this Subhùti, rate-pretentious by destroying the gonorrhea or, right in the present self-realization with victory, attainment and retention of freedom of mind liberation, intellectual liberation. This Subhùti, parabak by the destruction of gonorrhea or ..., after enlightenment, attainment and residing, this Subhùti, this is the standard of trust of the believer.

13. When he heard that, Subhuyi Buddha:

 - The Blessed One, the standards of trust of the faithful are taught by the Blessed One, are present in this monk, and bhikkhu is seen to have them. Lord Bhikkhu, rate-parade is to have them. Lord, this monks are precepts, living up to the domination of the Pātimokkha order, full virtue of virtue, see the danger in the small errors, accept and study in the Dharma. This bhikkhus, listen to many things, life preserves what has heard, the accumulation of what has been heard, what is good, neutral, good, meaning, writing, promote life. completely pure fullness. Such things, he has heard many, have life, read with words, have observed with the mind, can enter with the right view. Lord, do not make friends with good, friendly with good, communicate with good. Lord Buddha, This monk is easy to say, the achievements of the law to make people easy to say, the achievements of the law to be easy to say, patience and smartly accept the words of religion. Lord Bhikkhu, this monk, there are any work needs to do, or large, or small, for the Brahmins, here, he is clever and brilliant, accomplished observation of the Medium enough to do, just enough to hold. Lord, this pretentious, cute words, great joy in winning the French, won the Law. This world-bhikkhu, diligently seek to be diligent, except the immoral dharma, make full of fidelity, effort, perseverance, do not abandon the burden on the good. Lord Buddha, this rate, for four Zen monks, nowhere to stay, get no difficulty, get no fatigue, get no cost. Lord Buddha, This monk remember many past lives, such as a lifetime, two generations ... remember many past lives with outlines and details. Lord, this par with the heavenly super-intelligent. ... know the beings, depending on their career. Lord, this par excellence of the eradication of gonorrhea or ... enlightenment, attainment and stay. Lord, the standard of faith of this heart is taught by the Buddha is in this rate-pretentious. And bhikkhus is seen to have them. The standards of faith of this hearted man are preached by the Blessed One in this monk. And bhikkhus is seen to have them. The standards of faith of this hearted man are preached by the Blessed One in this monk. And bhikkhus is seen to have them.

14. Substitute, heal this Subhùti! Subhùti, please stay with this monk, have faith. When, Subhùti I want to meet Tathagata, with this rate-Belief to come to the Tathagata.

 § (V) (16) FROM

1. Bhikkhus, from the mind of liberation practiced, is cultivated, is made fullness, is made into chariot, is made into a base, is continued to stay, is collected, is It's time to wait for eleven benefits. What is eleven?

2. Sleep peacefully, peacefully, no nightmare is the species of human love, is a non-benevolent, gods protection, no fire, poison, make contact, the mind is fast, the face color light, the joint is not kissing; If you can not enter the legal (A-la-Han fruit); was born to Brahma.

The monks, from the mind of liberation practiced, is practiced, is made fullness, is made into chariot, is made into a base, is continued to stay, is collected, The time is waiting for eleven benefits.

 § (VI) (17) DASAMA HOUSEHOLD

1. At one time, Ven. Aanda resided in Vesali, in the village of Beluvagamaka. At that time, Dasama, who lived in Atthaka, went to Ptiliputta for some work. Then Dasama, the inhabitant of Atthaka, went to a monk, after his arrival, to that bhikkhu;

 - Where are you staying? Dear Venerable, I want to meet the author of Ānanda.

 - This House, Venerable Ānanda now resides in Vesali, in Beluvagakaka village.

2. Then Dasama, the native of Atthaka, went to Vesali, Beluvagamaka, after completing his work at Pātiliputta, and went to Pharaoh of Ānanda. Upon his arrival, he paid homage to Pharaoh and settled down. Someday, Dasama, the inhabitant of Atthaka, told Awananda;

 - There is a legal solution, Lord Veneranda ânnanda was the Buddha, who knew, saw, Arahant, the Chief Speaker said, in this place, , will liberate the mind that has not been liberated, or will lead to the end of the illegal or unfinished, or reached unsurprising peace from unmet suffering?

 - Home, there is a law, the Buddha-level knew ... or reached the supreme peace from the miserable yoke.

 - But Venerable Ānanda, what is a dharma, the Blessed One, the one who knows, the one who has seen, the Arahant, the Chief Justice, is here, , enthusiasm, desire, will release the mind has not been released, or will lead to the end of the illegal or unfinished, or reached unsurprising peace from the unforgettable yoke?

3. Here, Hosts, rate-pretentious education, glasses of ungodliness, attain and stay first, a state of bliss due to separation, there are four levels. He observes the following: "This first meditation is to increase the vocation, the rise of the upper." What is in the increase of the superior, the higher the mind, he thinks: "It is impermanent, subject to the cessation." He resides there, achieving the eradication of the gonorrhea. If the cessation of the ginseng is not achieved, or with that craving for the dharma, with that joy for the dharma, with the cessation of the lower half of the fetter, he is born, no longer have to go back to the world again. This House, this is a dharma, the Buddha, who knew, saw, Arahant, Chief Justice ... Supreme peace from the unborn yoke.

4. Again, this Home-made, rate-pretentious, pure net and quadruple, attain and stay second meditation, a state of bliss due to birth, no range, ... and stay in the Third Meditation ... and meditate on the Fourth Meditation. He observes the following: "This fourth meditation belongs to the upward, upwardly superior." What else ... no longer have to go back to the world again. This House, this is a dharma, the Buddha, who knew, saw, Arahant, Chief Justice ... Supreme peace from the unborn yoke.

5. Again, this Home-made, rate-with-mind with the right from the residence of a change; so the second; so the third; so the fourth; So all over the world on, below, across, all the country, along the borderless, he stays with satisfaction with the heart with words, generous, boundless, no hatred, no yard. He is observing the following: "From the heart of liberation is the increase of patriarchal, the rise of the upper." What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, who have known, have seen, the A-la-dan, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke.

6. Again, this House, rate-rate with the mind with the ball with ... with the heart of friendship with joy ... with the mind of friendship with the discharge, the residence of a change; so the second; so the third; so the fourth; So all around the world on, below, across, all the country, along the borderless, he stays with the mind with the right, with the rational, generous, boundless, no hatred, no yard. He observes the following: "Discharge of liberation is the increase in the hyperdomain, the rise of the higher." What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, who have known, have seen, the A-la-dan, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke.

7. Again, this Host Family, rate-pass completely the colors, stop the idea of ​​obstacles, do not mind the idea of ​​difference, thinking: "Unhappiness is boundless, and stay not boundless. He observes the following: "Acclaimed not boundless in this country to increase the superiority of the monk,". What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, who have known, have seen, the A-la-dan, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke.

8. Again, this House, after crossing No boundless country completely, know that: "Consciousness is boundless, attained and settled Consciousness boundless ... after crossing the boundless Consciousness of a completely, knowing that: "Indigenous origin," attain and reside Indigenous ownership. He is observing the following: "Certificate of Indigenous ownership of the increase of the patriarch, monk rise." What else ... no longer go back to the world again. This House, this is a Dharma, the Exalted, who have known, have seen, the A-la-dan, the Chief of Enlightenment ... unsurprisingly safe from the unborn yoke.

9. When they heard that, Master Dasama, the people of Atthaka, told the Prophet Ānanda;

 - Aanda, like a man looking for a door to the burial, for a time, found eleven doors. Also, Venerable, while searching for an immortal door, for a moment, I found ten immortal doors. For example, in a house with only one door, and the house is burnt, he can only go out one door to be safe for himself. Also, Venerable, with this eleven immortal door, you can create safety, give me only one door immortal. Sir, these pagans will seek for your property, why do not you pay worship Ananda?

10. Then the Host of the Dasama, the people of Atthaka, invites them to attend the monks of Vesali and Pātaputta, with their hard and soft epitaphs, worshiping themselves until they are satisfied, and each bhikkhuni a pair of y. But for the monk Ānanda, he worshiped his father and built a monastery worth 500 coins.

 § (VII) (18) PEOPLE

1. Eleven achievements, the bhikkhus, a cowboy can not lead the herd and make the cow herd is growing. What is eleven?

2. Here, the bhikkhus, the cowboy does not know sharp, not skilful in general; do not eliminate fly eggs; not wound up; not smoked; do not know where water can wade through; do not know where to drink; do not know the road; Not skilled cows can eat, express milk to exhaust; for bulls, bulls, bulls; no special respect.

The eleventh achievement of this section, the shepherd was unable to lead the herd and made the herds grow.

Likewise, these monks, accomplished with eleven dharmas, bhikkhus can not be grown, prospered, widened in this law. What is eleven?

4. Here, the rate-rate-rate-pretentious do not know sharp, not skilful in general; do not eliminate fly eggs; not wound up; not smoked; do not know where water can wade through; do not know where to drink; do not know the road; Not skilled cows can eat, express milk to exhaust; For the monks, senior monks, long-time monk, father in the Sangha, the leader in the Sangha, no special respect. And these monks, what is bhikkhu do not know the color?

5. Here, the monks, monks, beings by four or four major virtues, he is not as good as that. Thus, bhikkhus, bhikkhus do not know sharp. And these monks, how is monks are not skilful in the generals?

6. Here, the rate-rate-rate does not like the real sense of karma of the fool, karma of the mind. Thus, bhikkhus, bhikkhus is not skillful in the generals. And these monks, how is bhikkhu not eliminate the elimination of flies?

7. Here, monks, monks of sexuality are arisen, accepted, not abandoned, not cleansed, not terminated, not brought to re-birth. For the yard is arisen ... for harm is arisen, accept not to give up, not cleansed, not terminated, not brought to re-birth.

Thus, bhikkhus, bhikkhus does not eliminate the eggs of flies. And what, monks, is there no bandage?

8. Here, the rate-rate-rate when the eye-color, holding the general general, holding his own general. What causes the greed, the good, the evil, the evil start up, Rate-not pretend to self-control that, do not hold the base, do not practice the label. When the headset sounds ... when the nose smells. ..... when tongue tasted ... when the emotional body ... when aware of the law, he holds the general general, holding his own general. What causes, because the mind is not tamed, make the greed, the unwholesome evil arise, Rate-monk does not control that cause, not support the root cause, do not practice the root cause.

Thus, bhikkhus, bhikkhus, does not bandage the wound. And this, monks, what is bhikkhu?

9. Here, monks, monks do not preach extensively to others, as has been heard, as has been understood.

Thus, bhikkhus, bhikkhus, is not smoked. And this, monks, is how bhikkhu does not know where water can pass.

10. Here, the monks, monks to the monks heard a lot, was transmitted the word of communication, the maintenance of the Dharma, the law, the weak. Monks occasionally visit them, but do not ask questions, do not question: "Venerable Master, this problem? That is what the problem is? "These vets have not opened what has not opened, there is no manifestation of what has not yet shown, there is no cleansing the suspicion of the doubt still exists.

Thus, bhikkhus, bhikkhus does not know where the water can pass. And monks, what is monks do not know where to drink?

11. Here, monks, monks, while the Dharma and the Law are preached by the Tathagata, are not meant atthaveda, not dharma, are not blessed with regard to the Dharma. Thus, bhikkhus, bhikkhus, do not know where to drink. And this, monks, what is bhikkhus do not know the way?

12. Here, the rate-rate-rate-not pretentious truth of the path of the path, the eight divine. Thus, bhikkhus, bhikkhus, do not know the path. And, what kind of monks are unskillful at grass-eating?

13. Here, the rate-rate-monk does not like the true mind Four mindfulness. So, monks, monks are not skilled in the grass-fed cows. And, what kind of bhikkhus, how are bhikkhu expressing cow's milk to dryness?

14. Here, the bhikkhus, when the male and female believers offer, offering the most full of supplies such as robes, alms food, mating, drug treatment, in bhikkhus do not know how to receive just right.

Thus, the rate-pretentious, the rate of pretentious cow milk to dry. And what is the rate of monks, for the monks, elders, veterans, long-time monk, father in the Sangha, the leader in the Sangha, no special respect?

15. Here, the monks, the monks who are senior, veteran, long-time monk, father in the Sangha, the leader in the monks, with them, no Treat the body, front and back ... with the word ... with the word on, in front and behind.

Thus, monks, monks, to senior monks, veterans, long-time monk, as the father in the Sangha, the leader in the monks, for them no special reverence.

With this eleventh, Bhikkhu can not grow, prosper, widen in France and this law.

16. Achievement with eleven parts, bhikkhus, the cowboy can lead the herd and make the cow herd grow. What is ten?

17. Here, the bhikkhus, the shepherd knows good, skilful in the general; eliminating fly eggs; bandage; smoked; know where water can wade through; know where to drink; to know the way; Cows can eat grass, do not squeeze to exhaust; for bulls, bulls, bulls; have special respect.

In this eleventh year, the cowherd can lead the herd and make the herd grow.

Similarly, these monks, accomplished with eleven dharmas, bhikkhus can be grown, prospered, grew widely in France and this law. What is eleven?

19. Here, the rate-rate-rate-pretentious knowledge, skill in general; eliminating fly eggs; bandage; smoked; know where water can wade through; know where to drink; to know the way; Cows can eat grass, do not squeeze to exhaust; For monks, senior monks, long-time monk, father in the Sangha, the leader in the Sangha, have special respect. And this, monks, what is bhikkhus?

20. Here, the monks, rate-parade, beauty of the four or four great virtues, he is like that. Thus, bhikkhus, bhikkhus, And these monks, how is the skillful monk in the generals?

21. Here, the rate-rate-rate-like pretentious karma of the ignorant, karma of the mind. Thus, bhikkhus, the skillful bhikkhu in the general. And this, monks, how is preachers eliminate deodorant?

22. Here, monks, monks of sexual desire are arisen, not accepted, abandoned, cleansed, terminated, leading to non-reborn. For the yard is arisen ... for harm is arisen, do not accept to give up, cleanse, stop, lead to not be reborn.

Thus, bhikkhus, bhikkhus, excludes the de-assassination of flies. And monks, what is the bhikkhu who binds the wound?

23. Here, monks, monks when the eyes see the colors, do not hold general general, do not hold their own general. What causes the greed, the good, the evil evil law, the monks self-control over the cause, the patriarchal guard, the practice of patronizing. When the headset sounds ... when the nose smells. ..... when tongue tasted ... when the emotional body ... when aware of the law, he does not hold general general, do not hold his own general. What causes, because of the sense of control, making the greed, the unwholesome evil arise, Rate-management of the cause, the maintenance of the mind, practice the maintenance of the mind.

Thus, bhikkhus, the bhikkhu, binds the wound. And this, monks, what is bacon?

24. Here, monks, bhikkhuni preached widely to others, as heard, as has been understood.

Thus, bhikkhus, bhikkhus. And this, monks, how is bhikkhu know where water can wade through?

25. Here, the monks, monks to the monks heard a lot, was handed down the word of communication, the maintenance of the Dharma, the law, the weak. Monks occasionally visit them, ask questions, do not interrogate: "Venerable Master, this matter how? That is what the problem is? "Those vets have opened what has not opened, reveal what has not yet been displayed, cleans up the question in the questionable.

Thus, monks, monks know where the water can wade through. And monks, how is monks know where the water is?

26. Here, monks, monks, while the Dharma and the Law are preached by the Tathagata, are meant for credit, the dharma is associated with the Dharma. Thus, monks, monks, know where the drinking water is. And these monks, how is the monk know the way?

27. Here, the rate-rate, rate-like as the way of observance of the path, the eight divine. Thus, bhikkhus, bhikkhus, knows the path. And what kind of monks, how are monks skillful in herbivores?

28. Here, the rate-rate-monk as true contemplation of the Four Noble Truths. Thus, the monks, monks skilled in the cows eat grass. And the rate-rate, how is the rate-chewing cows milk to milk again?

29. Here, the bhikkhus, when the male believers, believers offered, as much as possible supplies such as robes, alms food, ready mating, drug treatment, here -keeper to receive justly.

Thus, the rate-rate, the rate of pretentious cow milk to milk again. And what are the rate-monks, for the monks, elders, veterans, long-time monk, father in the Sangha, the leader in the Sangha, with special respect?

30. Here, the monks, the monks are senior elders, veterans, long-time monk, father in the Sangha, the leader in the Sangha, with them, Treats from the body, in front of and behind the back ... with the word ... with the word mind, in front and behind.

Thus, monks, monks, for the monks, elders, veterans, long-time monk, as the father in the Sangha, the leader in the Sangha, with them , have special reverence.

With this eleventh, Bhikkhu can not grow, prosper, widen in France and this law.

 § (VIII) (19) MEDITATION (1)

1. Then a large number of monks went to the Exalted, after arrival, bowed to the Buddha and sat down one side, the Buddha-bishop:

 - Lord Buddha, may a bhikkhus to attain such meditation, he can in the land, can not imagine the land; in the water, utopia to water; in flames, not in fire; in the wind, unthinkable to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world, unthinkable to the present world; in the world of the future, unthinkable to the world of the next life; But he still thinks?

 It may be so, a monk, when he attains such meditation, he can in the land, can not imagine the land; in the water, utopia to water; in flames, not in fire; in the wind, unthinkable to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world, unthinkable to the present world; in the world of the future, unthinkable to the world of the next life; But he still thinks.

 But, how does a bhikkhu when he attains such meditation, he can in the land, can not imagine the land ...; in the world of the future, unthinkable to the world of the next life; But he still thinks?

2. Here, the rate-rate, as follows: "This is tranquility, this is the victory, ie the purity of all action, the renunciation of all birth, the destruction love, separation glasses, phase kill, Nirvana ". Thus, monks, monks, when attaining such meditation, he can in the land, not to the earth; in the water, utopia to water ...; in the world of the future, unthinkable to the world of the next life. And in what is seen, heard, sensed, learned, attained, sought-after, thought-out, there he may not have thought. But still he thinks?

 § (IX) (20) SETTLEMENT (2)

1. At earth, the Blessed One calls bhikkhus;

 - Bhikkhus, may a monk, when attaining such meditation, he may in the land, can not imagine the land; in the water, utopia to water; in flames, not in fire; in the wind, unthinkable to the wind; in not boundless, not to do not boundless; in the infinite, boundless, unimaginable, In the Non-possession of the land, utopia to the owner of the land; in the non-ideal, non-ideal to non-thinking non-ideal; in the present world, unthinkable to the present world; in the world of the future, unthinkable to the world of the next life. What is seen, heard, sensed, learned, reached, asked, thought. There, he may not have thought. But he still thinks.

2. Monks, a monk, when attaining such meditation, he can in the land, not to the land ...; thoughtful thinking There, he may not have thought. But he still thinks.

 - How, the Buddha, a monk when the meditation so, he can in the land, not to land ...; thoughtful thinking There, he did not think. But still he thinks?

3. Here, this bhikkhu ,. This is tranquility, this is the victory, ie the purity of all the action, the renunciation of all birth, the destruction of craving, separation, greed, Nirvana, table". Thus, monks, monks, when attaining such meditation, he can in the land, not to the earth; in the water, utopia to water ...; Reflected, in that, he may not have thought. But he still thinks.

 § (X) (21) MEDITATION (3)

1. Then a large number of monks went to Sariputta ... (like No. 7, chapter ten, only difference is Sariputta).

 § (XI) (22) MEDITATION (4)

1. There, Venerable Sariputta says to bhikkhus;

 - This can be a bhikkhu when meditation is meditation ... thought to think. There, he may not have thought; However, he still thinks?

 - Sage, we come from far away to know the meaning of this word from Sariputta. Truly, if the meaning of this statement is said by Venerable Sariputta. After hearing Sariputta, the bhikkhus will live.

 - So Hien, listen and clever, I will say.

 - Yes, the sage, the rate-that he replied to Said Sariputta. Venerable Sariputta says as follows:

2. Sages, monks, when meditation is so, he can in the land, not to think of land ... thought to think. There, he may not have thought. However, he still thinks.

 - How, Sariputta sage, a monk when the meditation so, he can in the land, not to think of land ... thought to think; in the land, he may not have thought; However, he still thinks?

 - Here, the Sage, rate-pretentious as follows ... (as § 20 previous business) ... however, he still thinks.

III. BA; SUMMARY

 § (I) (23) THE PERSON

1. Bhikkhus, accomplished with eleven parts, the cowboy can not be the leader of the cow and bring the herd to the growth. What is eleven?

2. Here, the bhikkhus, the cowboy does not know sharp, not skilful in general; do not eliminate fly eggs; not wound up; not smoked; do not know where water can wade through; do not know where the drinking water can be; do not know the way; not skilled cows grazed grass, milk to dry up; For bulls, cows, bulls; no special respect.

The eleventh succession of this section, the bhikkhu the cowboy can not lead the herd of cattle and bring the herd to growth.

Likewise, these monks, accomplished with eleven dharmas, the bhikkhu can not live according to the impermanence in the eyes ... can not be accommodated in the suffering of the eye ... no can stay indifferent in the eyes ... can not stay depending on the mind in the eyes ... can not live in the habit of destruction in the eyes .. can not stay depending on the cup in the child eyes ... can not stay depending on the killings in the eyes ... can not stay depending on abandonment in the eyes ... in the ears ... in the nose ... in the tongue ... in body ... in the mind ... in the colors ... in the sounds ... in the incense ... in the taste ... in the exposure ... in the dhamma ... in the eye ... in consciousness ... in proportion. ... in consciousness ... in consciousness ... in consciousness ... in the label ... in ear nose ... exposure. ... in contact with the body ... In the sense of touch ... life due to the label of the birth ... the life of the birth of the birth of the baby ... birth weight due to exposure ... birth weight due to damage birth ... life due to the birth contact. In the thought ... in the thought ... in the idea ... in the mind ... in the mind ... in the ideology ... in the ideal ... in the fourth thought. ... in the toilet ... in the toilet ... in the bathroom ... in the bathroom ... in the privacy ... in the color of love ... in love ... in love ... in love ... in love ... in the person ... in the color ... in the bar ... in the incense ... in the range ... in the range ... in France Games ... in the four ... in the four flavor ... in the four ... in the shelf ... stay custom ... impermanent in the four ... depending on the location. The suffering ... the place where the selflessness ... stay custom depending on destruction ... stay custom destruction ... tr ú

4. Achievement eleven French, bhikkhus, care workers can lead the herd and make the herd grow. What is eleven?

5. Here, the bhikkhus, the shepherd knows well ...

Likewise, these monks, accomplished with eleven, Bhikkhu can abide by the impermanence in the eye ... can stay as a renunciation.

 § (II) (24) REFERENCES (1)

1. To win tri craving, the rate-monks, eleven French need to practice. What is eleven?

2. First Meditation. The second meditation, the third meditation, the fourth meditation, the mind liberation, bi mind liberation, meditation liberation, discharge liberation, not boundless, Consciousness boundless, Impermanence.

In order to win the craving, the monks, eleven French need to practice.

 § (III) (25) MEMBERSHIP (2)

1. To win tri craving, the bhikkhu, to know, to kill, to kill, to destroy, to destroy, to lust, to kill ... to dissolve, to leave ... eleven need to practice.

2. To win the tri ... si ... indignant ... hateful. ... detective ... brain damage ... jealousy ... xan tham ... man trick ... fraud. ... headstrong. ... aggressive ... cold ... so passionate ... passionate ... ambitious ... to touch will, to kill, to end, to decay, to destroy, to let go , to exterminate, to dissolve, to give up ... eleven French need to practice.

So religiously, such rate-bhikkhu praises the teachings of the Buddha.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/8/2018.