BUDDHIST UNIVERSITY (PART 64)

Text: "The most bold second sentence dyke Buddha, merit, solemn virtue, intelligent communication, as the closest Buddhist ."

The subject matter is "fullness". Fullness is achievement, achievement, efficiency. In front of "observe", "choose", "need to practice" is the cause. This place is the fruit of virtue.

"Second best dike" . "Desire" is the Indian word, the thousand thousand Chinese. The main levee is a thousand and twenty, the main levee is the front, which speaks of memory. Why the front said 210 memories, this place says 21 dikes? This is the old layman Lecture Assembly original text translated is not a copy. Assembly should be faithful to the original translation, not arbitrarily improve these words. Improve the letter you are not honest, you arbitrarily edit the business. Make sure you keep the original letter of the translation. When we explain, we can bring it out.

"The first two dike," the front is said it is not the number, it is the expression, the great representation of fullness, is also the nihilistic dhamma talk all the realms of the Buddha did not escape a place any. In the realms of the Buddhas, "merit is solemn, clear communication. Bhikkhu Dharmas made meritorious deeds, everything is clear, everything is complete, is also in the ten realms of the Buddha, the teachings of the newspaper, the karmic retribution, the transformation The connection is clear, all the walls. What is the result? No legal world as a co-dependence, harmony is not afraid. The Buddha in the Flower Adornment brought this phenomenon because we speak clearly, say it.

Today, there are many people who are intelligent, intelligent, where they promote cultural pluralism, coexist and develop together. The Australian Government is actively promoting, they have a Department of Culture plural. The government formally established the structure, commissioned the chief to carry out this important work. What is called cultural pluralism? Different races, different beliefs, different religions, different cultures can be in a country, a coexistence region, mutual respect, mutual respect, mutual cooperation , coexistence, this is cultural pluralism. The way of thinking is not wrong, it is very accurate, but how to practice it is a problem. Yesterday I was in Australia, early morning Director of Cultural Plural of Queensland to visit me also discussed this issue, how practical is effective? I told him, that is education. The holy saint of China said very well: "Building the nation, teaching is the first." Multicultural cultural practice is still the first. This time I will go for a few days, not long time, visit a university every day, visit Griffith University, University of New England, the last day to visit the University of Queensland. I very much hope that the university must set up a cultural pluralism, that university should set up a multicultural research center that fosters talent. This is very important. Now people are aware of this.

First, we have to build the correct concept. This is the problem of thought, but also the truth, the Buddha said nihilism law a co-origin. This concept of reasoning is good. In other words, nihilism is itself. We say a little more understandable, the more easily understandable, the legal world of all beings with the same life. I raised a problem with the Director of Culture, for example, our body, this body is a life. To form our bodies, we know that cells. In fact, the cell is a race, why? You further analyze, this cell is because a lot of atoms are assembled, and again analyzed in atom with electrons, nucleus, and further analysis there are particles, so a cell is a Race, we call a small race, Our agency is a great race. For example, they are easy to understand. We all live the same life, we carry the cells analyzed as atoms, electrons, particles.

For example, the body of one of us is the nihilistic world of all beings, the eye is a large race, this is because a lot of cells formed, the ear is a large race, so each body The main body is every major race. This race is not the same, but you have to know, these races are each one, there is no second, first sight, first ear, nose first, tongue first, Every one is the first, on the Flower Adornment said nothing is second, so can peace together with each other. There are first, second, big and small are not fighting stars? Our eyes, our ears, our nostrils are all opposites, is this man not finished? This person was sick, more serious than dead. Should see all are the same life,

If you honestly understand, thoroughly comprehend the end of the call is to prove that the legal body is pure. We know the Buddha Tathagatas have legal dharma, we also have legal dharma. What is dharma Without the dhamma all beings are our own dharma, so we help others, love others is to do. Eyes must help the ears, must help the whole body, hands and feet have to help come, can not say it has nothing to do with me, I do not pay attention to it, do you have this moral? You should know this is the same life. Today we are in love. Me is not knowing the world of all living beings together with themselves as the same life, a legal body. According to the Mahayana sutras often say:  "Ten-thirds of the Buddha's body together a dharma body". Ten thirds of the Buddhas are different races, different ideas, different religions, but the same dharma body, the same life. To be honest, take the truth of this truth to make clear, thoroughly, thoroughly aware.

Promoting cultural pluralism, practicing cultural pluralism is not difficult. Make all beings respect each other, love each other, cooperate with each other, so how can not do? Today's failures are due to lack of teachers. Yesterday Mr. Youli visited me, I invited him to see my bookshelf. On my bookshelves there are classics of Christianity, Christianity, Islamic, Taoist, these sutras are on it. I said, " See that, I read it ." He is a Jew. I said, " I do not have the sutras here, you think about how to find help for me ." He said, " Good! No problem, I will definitely take it" We each have a religion, each of a different culture, we must read, must understand. They do not read our sutras, they do not understand us. We read their scriptures, we understand them. We understand them first, we must first help them, we must first love them, first respect them. We know them well. Understand that is enlightenment, do not understand clearly have not been enlightened. Hope practitioners we should not read this sutra, but after reading it must be practical, just as Bodhisattva Dharma. 

These "dignified solemnity", this statement is the whole is included in the Prime Minister, reason, causality.

"Communication reach, as the closest Buddhist," understand this level, the level of awareness is like a Buddhist realm. Let us make an example, just as the body of a human being, perceiving for nothingness throughout the world all beings are like our awareness of this body. Then long time thinking, choice, study, shooting, so new to be a great volunteer. In other words, our study, our life and our work, have a new direction, a new goal, a new direction, and know how we should be human. How to help people, how to help all beings. Like the teachings of our ancient sages, the ancient saints teach us just three things.

The first teaches us to thoroughly communicate human relations, the Chinese we call moral education. The second teaches us to thoroughly communicate the human relationship with nature, to reach the "people of love", to love the natural situation. Our earth is already sick, the natural ecological situation is ruined, what is it? We do not understand the human relationship with natural circumstances, do not know the beast, so ruined the circumstances of our life. It is not received through education, no one teaches them. The third is to teach us to communicate the human relationship with the devil. This is education.

The education of the Buddha is more radical than here, the more thoroughly, the wider, the more full is that we understand the real world lawless beings. It must be communicated to our lives, the direction of the goal that we strive for, we can honestly do, be able to grasp, our life can achieve self At, great at, great, full moon, we have said full of joy, immeasurable wisdom, immeasurable natural compassion will be revealed. If you do not communicate with the true truth, do not close, tell you to emit compassion, emitted loving heart will be very reluctant to emit, not real, not committed Vow, very reluctant. Then nothing, can not solve the problem. True love, true compassion can be the degree of self,

The text:  "The Buddha's amulet, too super eu"

The final conclusion:  "The Buddha amnesty, too super false . " This is the Amitabha Buddha form the world of Ultimate Bliss. This place is said to be the world of Ultimate Bliss.

"Super too long", "Bai" is only 21 Sentence Buddha realm ahead, is the same as the legal world of all realms Buddha. The Superlative World beyond, how super transcendent? We see from the front, the method of attitudes of Dharma in the way of speaking modern people is very consistent with the spirit of science. He is not self-relying on the idea that tectonics, he is learning to visit, taking the good of people, leaving the bad one, so that the creation of the world of Ultimate Bliss. The World of Ultimate Bliss is the solemn epithet of the ten realms of the buddhas, including all the advantages of the ten realms of the Buddhas all sufficient, including all the shortcomings it all has, as that makes. You say, should we study? Deciding not to do a thing based only on in-house imagination, Some people find that negotiation is unsuccessful. We must see more, study more, investigate more, observe carefully, see the mistakes of the people if we have to we have to change, the advantage of the school we have to study, as Then you can succeed, can be "super-solemn".

Nowadays, Cử Sĩ Lâm has achieved this little achievement, we are also learning the attitudes of learning the Bodhisattva Dharma. We are mindful, layman Li Moc Nguyen very modest, very humble, receiving criticism, effort to improve, more often go to the interview. Recently returned to mainland China to study, tonight return. Study tour, see that people have good places that we do not have to go back to work quickly, see who else is defective meticulously reflect, we ourselves have or not? The day is improving, the day to reflect, the day to make progress. This progress has no place at the end. Until we do not need to improve anymore? To reach the Tathagata still need to progress, Amitabha Buddha in the same land as well. So, the improvement is permanent nonstop. We all have to understand this learning mood to be able to achieve our own virtue. Every day we come in contact with a lot of people, do you see it, what kind of person do they have? What are their faults? We see others as easy to see, seeing ourselves is too difficult. Seeing the shortcomings of other people immediately turned to think again whether we have or not? If so, it must be modified soon. Seeing other people have a knack, looking at yourself or not? No sooner is learning, so our own virtue can be day by day progress. This rectory of ours is the context of our activities, see the circumstances of the activities of others, where is the good place we have or not? No, they have to study. Some shortcomings in the living conditions of others, do we have or not We have to modify the situation immediately, the situation in your colon will immediately overtake other people. Again, this society, the area is also the same. The World of Ultimate Bliss is such that makes up, so rational legitimate. This we should study.

The teaching of the Buddha, the Buddha taught us to study the truth is morally, today we call legal rational legal, the decision is not utopian, not want you to do something like that, but is very active. Today it is said to be very suitable for the spirit and theoretical concepts of science. From these places we can also meet, in Buddhism there is high technical science, can help all beings, improve the lives of all beings, improve the quality of all all beings.

We read this text, in this place make a small conclusion. In the United In the Tathagata says the thousand years, do we pay attention to this issue or not? A director of a number of sentient beings, if not have long talk time, not long time teachers do not get effective. This point we have to pay attention.

Today many people know, including other regional countries, now from other countries come here to study together with us, together to recite the Buddha, each month has surpassed more than three Hundreds of people, calculated conservatively, at least 300 people. At present the number of people is constantly growing, I think next year will definitely surpass 500 people. Everybody praised this director to win. Winners, why this cause? The day of lecture. It is the World Grand Prix in this place said that said the French billion years, this colon does not say how can it? You should know, do not say the human then thought the wrong idea, not recite the Buddha, the Buddha is still controversial, the way of thinking is not the same. So, Recite the Buddha's path we still have this achievement is based on what? Based on the past 12 years teaching business law, people gradually understand, enlightenment, so the recitation of the Buddhist concept of peace. But two hours a day is still required. Not going to lecture for two hours will still be a problem, why? The mercenaries of course are ordinary men, they are not saint, disturbed gas is very deep. Especially in this present age, we call the social atmosphere is not good, foreigners call the field is not good, we are affected by the wind from this field, the mind is not stable, uncertainty, fluctuating emotions, easy to happen. Every day listening to two hours of teaching the mind is stable, the main ethics right here. The longer the time, the more effective the win.

The Buddha in the old days, every day teaching the Dharma speaks eight hours, not two hours. We see in the sutra, the Bodhisattva Bodhisattva in the day teaching two periods. The time was eight hours at the time. The old time in life, the time unit of the Indian people use, one day a night divided into six times, three days, three times. At that time, this way, the day called the feces, feces, post-fecal, day three times; In the evening, there was a stool, a stool, a stool, and then divided into six periods. Currently our time unit is relatively accurate, we call the hour. The old days are divided into 12 hours, they are familiar, as long as the words, The day is 6 hours, the evening is 6 hours. We now use the western time unit, so we call it hour. At present four hours is a time of Shakyamuni Buddha of that era. We see on the canal said two business lectures immediately learned Sakyamuni Buddha every day teaching 8 hours. Huan long time so the new enlightened, new understandable. Moreover, at that time, pure heart, good social atmosphere, the temptation outside is very thin, still have to listen to 8 hours to be able to convert. Currently, this year, I think every day at least 16 hours of lectures are afraid that the idea can be converted again. But 16 hours, find someone to teach it? Can not find people, not easy. We see on the canal said two business lectures immediately learned Sakyamuni Buddha every day teaching 8 hours. Huan long time so the new enlightened, new understandable. Moreover, at that time, pure heart, good social atmosphere, the temptation outside is very thin, still have to listen to 8 hours to be able to convert. Currently, this year, I think every day at least 16 hours of lectures are afraid that the idea can be converted again. But 16 hours, find someone to teach it? Can not find people, not easy. We see on the canal said two business lectures immediately learned Sakyamuni Buddha every day teaching 8 hours. Huan long time so the new enlightened, new understandable. Moreover, at that time, pure heart, good social atmosphere, the temptation outside is very thin, still have to listen to 8 hours to be able to convert. Currently, this year, I think every day at least 16 hours of lectures are afraid that the idea can be converted again. But 16 hours, find someone to teach it? Can not find people, not easy. I have to hear every day to 8 hours to be able to convert. Currently, this year, I think every day at least 16 hours of lectures are afraid that the idea can be converted again. But 16 hours, find someone to teach it? Can not find people, not easy. I have to hear every day to 8 hours to be able to convert. Currently, this year, I think every day at least 16 hours of lectures are afraid that the idea can be converted again. But 16 hours, find someone to teach it? Can not find people, not easy.

You have to remember, the dementia of the colonial decision at the time of lecture is less, this is the decisive factor. People are fully aware, then understand the new development of spiritual practice, do. The doctrine does not make clear, the method is not thorough, do not know the good place, you tell them the day to recite Buddha do not do anything, let down, people say your mind has problems, say you negative. You say, how is it? The memory of the year is to remind us that the religion must be practiced long time, this is the education work.

Second, we see Bodhisattva ascetic Bodhisattva five lives: " Essential needs, maintenance, maintenance of merit," This small paragraph, if used in modern terms, is to bring theoretical methods that we ourselves have practiced in our daily lives, including our work, , contact with all people, all things, all things are practical. Life in the Dharma is the same as living in the wisdom. This place we need to study, can not afford not pay attention. What is life? Experiencing life is the wisdom of salvation, so they are happy, happy, happy, so called the World of Ultimate Bliss. What is life today? Vision, distinction, attachment, defilement, anxiety, life suffering not say. Why can that be? For truths this truth does not make clear, do not make clear. These things, if you want to make clear, to be thorough, not at home you can think of, but must have good knowledge to teach. Good knowledge is the Bodhisattva Buddha, we must humbly accept teaching. The key is right here.

Finally, I want to remind everyone, Dharma monks why should do so? Where do you mean? What is his purpose? We have to be clear, to understand, His purpose, His intention is to say today practically cultural pluralism. Love is not all beings living harmony, love each other, cooperate with each other, coexistence development, know that this is the same life, all beings are themselves, no to others, we love reverence, unconditional help is the thing to do, is the obligation of ourselves to do. This is the intention of the Bodhisattva Teachings. Amitabha Buddha established the Western World of Ultimate Bliss is also this.

Writings: " Impressive life, the technology of the future As Lai Lai, the ritual ceremony, interference Buddha tam, the congregation headquarters .

This passage is said to be secret. The worldly potential of the law is very important. The ancients said very well, people without ceremony can not stand in society, this statement is very moral. We are right in the comment of the Buddha, where the place can see the Blessed with his disciples, even to ordinary public society, you see how their caring thoughtful, how to how to look! This is where we should study.

Today is the birth of Buddha. There are a number of other religious leaders congratulating us on our Buddha's Birthday, also sending greetings, giving flowers, presenting gifts, we should all remember. In ancient times, not only a family, even the family is no exception, family to receive friends to donate gifts must be written on a silver plate. Why must I write? When they have a custodial day, you know how to give gifts. So when giving gifts back and forth, it is always better to donate than they are, that is the direction. Decisions can not be given less than they are, because it is so unattractive, at least to be equally donated, preferably a little more. The holy saint is teaching us to do so. So in the old Chinese society, each house has a silver plate. This silver ceremony is very important. This group of ours is even more important, so it is normal for practitioners to be aware of these things, which should not be overlooked. It is difficult for us to work in the society as a person who is working hard, without help, without supporters.

This passage we can meet, Bodhisattva Dharma is a true Buddha disciples, He can practice medicine, can use the shortest time, quickly complete his training achievements, reached His aspirations. This is a sincere reporter.

"Signature of life , " the Western World of Ultimate Bliss, his ideal wish to reach completion, can be said to have completed. In front, in the conclusion, it was said that "the Buddha's buddha, super-solemnly," the western world is extremely obedient. After the idea, the biggest thing is to report to the monk, so again to "The World In The Lai As Lai". It is not only the elderly, but also the instructor.

"Celebration of handicrafts, disturbance Buddha tam , " use the crown of our head at the feet of the Buddha, this is called the next ceremony. In the commentary explaining to us, why continue to celebrate? Embrace your own arrogant mind. You should know, arrogant can be said afflicted from many generations to now, this affliction not only obstruct you, but even enlightenment is also obstructed. Today we learn the Buddha, on hearing the day, why not enlightenment? We see above the text, see in the story of the ancient German, there are some people recite the short period of time enlightenment, there are some people ten years, eight years of enlightenment, the number of people five years to ten years of enlightenment, not to five years of enlightenment, but relatively few; twenty years, thirty years of enlightenment, but also relatively few.

Why can they enlighten us and we can not enlighten? To be honest, their learning situation and our current learning situation are comparable, which means that each place has its own unique character. In terms of material is convenient, the ancients are not as good as people today. You should know, the old people in the evening do have bright lights like this? Burning wax lamps, oil lamps. Bibles can not print as well as the current, the number is also small, so the custom of their own use is written themselves. At the time there was no printing technique, not to buy bibles, only based on handwriting. I think you have not read the book yourself. Now come to hear business once, the car to come, very convenient. The ancients heard business, how far to walk? On the Bodhisattva said, Life expectancy through the Bodhisattva world if within 40 miles there is a lecturer who did not go to the business world, then the scope of the Bodhisattva. An hour, forty miles, four hours to hear a lecture. So in material terms, the ancients were not as good as we are; we are now much more comfortable than they are, but on the other hand we can not compare with the ancients. The ancient center of pure, sincere, so they have been used. At present, our mind is so full of heart, so it is very difficult to achieve spiritual practice. We are far more convenient than them, but on the other hand we can not compare with the ancients. The ancient center of pure, sincere, so they have been used. At present, our mind is so full of heart, so it is very difficult to achieve spiritual practice. We are far more convenient than them, but on the other hand we can not compare with the ancients. The ancient center of pure, sincere, so they have been used. At present, our mind is so full of heart, so it is very difficult to achieve spiritual practice.

The present society, the temptation of fame, six years more than the ancient people do not know is a few hundred times increase, thousands of times, people before can not imagine. Our life today, this situation, if you want to achieve, it is on the Amitabha said  "is not good people meritorious virtue little grace can be born that country . " Compassion of the virtue of our destiny is transcendent to the ancients, because if they drag the ancients to the present time, they are just as they are, can not be accomplished. They are in that situation can be achieved, we in this situation can be accomplished exceeded them too much. This doctrine must be understood.

The spirit, the force of study of Amitabha Buddha deserves our respect, worth learning. He worked hard, not a little lung. The present person has said "scatter the picture," he wants to satisfy his aspirations. What is the wish? Help the world of beings as equal Buddhas. This aspiration is too big, ordinary people do not dare to imagine. He emits this vow successfully. True truth is a wish. So today to the place of the monk, the ceremony of honor to the teacher, "disturbing the Buddha tampering, the patriarchs. "Head" is standing there.

The text:  "White Church:" The achievement, solemnly Buddhist, pure silver " .

This is the report of training achievements with the teacher. These two statements are general theory. "Achievement of solemnly Buddhist degrees" is medicine, World Pure Land "pure purity" is the chief newspaper. You see, these two eight-letter words, the Western Magical Lordship of the solemn dignitaries are all outstanding. The Tibetan has just stated so, What is the World in the Tathagata do not clear this ethic? Immediately immediately. Behind this passage, the Buddha told him to speak more clearly. This way of saying Buddha knows, but the masses do not know.

Text: " Buddhist language: good ear!"

The word "good ear" is praising him, meaning very deep, why? The achievement of the World of Ultimate Bliss is the will of the World at the Tathagata, is his aspirations and also the aspirations of all ten Buddhas Tathagata. Then why do not the Tathagatas do? Not to think, the fact that it is not without wisdom to do, not without capacity to do, but without thinking. This condition is not the same. This incident was considered by Dharma monks, He succeeded. The Tathagata do not envy, you see in this place there is no jealousy, no obstacle, unlike our present society, the good many torment. You want to do a good job, people know, think up all the way to obstacles you, think up all the way to stop you, do not let you accomplish. What is the mind? This is the inside of us and the people, your achievement is not our achievements, so birth to envy obstacle. The Tathagata do not have us and the people, your achievements are our achievements, your satisfaction is our greatness, so how not to joy?

The Buddha Tathagatas have a great volunteer as the universal beings, using all kinds of clever means to lead the sentient beings. But beings are hard to find, you see in the Bodhisattva Bodhisattva Dhamma talk is very clear, true is hard to cang, so the Buddha Tathagata opened countless boundless disciplines, Help all beings gradually elevated. Being born in the process of learning is constantly withdrawing, advancing less and withdrawing more, so Buddhas Bodhisattva is true they are not afraid of difficulties, they have patience, eternal life The past lives do not leave a person, Buddhas Bodhisattva compassion love. This kind of virtue we do not know, no way of meeting. They wish us a day soon to become a Buddha, soon one day escape the six realms of samsara, out of the ten world precepts, whose act of artifacts, starting minds of our mind is completely contrast with the aspirations of the Bodhisattva Buddhas. We must know the grace of the Bodhisattva Buddhas.

Today the practice of Bodhisattva Dharma is true truth clarification of the Buddha. The Buddhas here are ten thirds of all Buddhas like Lai, why? In all ingenious means, the Western World of Ultimate Bliss is the first, which can cause the five of them to report, do not have to practice long time. As in the following 48 chants, ten recollections, one thought is born. This kind of method is really the Buddha Tathagata did not think, more method of using only a sentence, honest truth, so simple! Just as the law that the study is not a person that does not accomplish. So the Buddha called "good ear", you do too well, you do this is what I want to do, you do so, so all Buddhas Tathagata support him, Buddha, unconditional help Amitabha Buddha. The Buddhas do not have to say "good ears, good ears", then they have the act of expression. What action? All the Buddhas preach the Sutra, because the great mass introduces the Western World of Ultimate Bliss, and advises people to recite the Buddha's name to the Pure Land, this is the practice. In other words, they recite Amitabha Buddha reborn world of Ultimate Bliss is the Buddha Tathagatas themselves accomplished. Who is this person? Today, we know the recitation of the Buddha, Amitabha Buddha, know the birth of the Western World of Ultimate Bliss, think who is that? Shakyamuni Buddha of the Buddha. If Shakyamuni Buddha does not introduce the Western World of Ultimate Bliss to us, it is difficult for us to escape from the ten worldly realms, not knowing how much effort is required, I do not know how much time it costs. So the merit of Amitabha Buddha is the achievement of Shakyamuni Buddha, the career of Amitabha Buddha is the cause of Shakyamuni Buddha, the achievement of Shakyamuni Buddha, the same is the achievement of ten thirds of all the Buddha Tathagata, the career of all Buddhas Tathagata. You have to be meticulous to think of this doctrine, then you have to be able to, this world anyone who does a good job is like yourself do, we see also called " good-hearted, "joyfully complimented, unconditional assistance. The same is the achievement of ten thirds of all the Buddha Tathagata, the career of all Buddhas Tathagata. You have to be meticulous to think of this doctrine, then you have to be able to, this world anyone who does a good job is like yourself do, we see also called " good-hearted, "joyfully complimented, unconditional assistance. The same is the achievement of ten thirds of all the Buddha Tathagata, the career of all Buddhas Tathagata. You have to be meticulous to think of this doctrine, then you have to be able to, this world anyone who does a good job is like yourself do, we see also called " good-hearted, "joyfully complimented, unconditional assistance.

We have had a number of visits to other religions, as well as some donations. In the Buddhist house there are some initiates, the few who feel very strange is why we must help those religions? Not knowing what they do is what we want to do, we have to do. Me and my twin. We see that people do charity work social benefits, help all beings suffering as true as we do it ourselves. We sincerely praise, help them unconditionally. This is what we learned from the Buddhist scriptures, learned from the Shakyamuni Buddha, learned from Amitabha Buddha. To learn the seed, this is the student of the Buddha.

Literature: " Kim directed the time, the application of theory ".

The two sentences in front of me are so simple, it is precisely this moment should be specific narrative, to make a thorough report to the mass. This statement also means very deep, very wide, how to know? If the mass of immature coast is not ripe, say as well as not say, definitely the coast of maturity. These masses are the four disciples that World The Great Buddha taught the long time. The achievements of the Bodhisattva Avalokitesvara victory nothing. This victory over transcendent Worldly At the Buddha, super beyond himself. The teachings of the World Order in the United Kingdom together with the teachings of Shakyamuni Buddha is very similar, is also using a variety of different teachings teaches countless different beings. Dhamma of Amitabha Buddha simple, a sentence Buddha, a method, a direction, a passage, true called "the most multi-fold". The infinite amount of disciplines at this time will return to a subject. This true truth in Huayen shows very clear, very thorough. Huayen speak many ways, in the Divine Cinema has said two thousand methods, the last Bodhisattva Samantabhadra ten great regal regal Pure Land, is not the "most multi-fold" or? No matter what character you study, no matter what you accomplish or accomplish, you can tell that you are equal in the Western World of Ultimate Bliss, so called " are on the newspaper ". This is an untouchable realm. to the ultimate Bodhisattva Samantabhadra ten great regal regal Pure Land, is not the "most multi-fold" or? No matter what character you study, no matter what you accomplish or accomplish, you can tell that you are equal in the Western World of Ultimate Bliss, so called " are on the newspaper ". This is an untouchable realm. to the ultimate Bodhisattva Samantabhadra ten great regal regal Pure Land, is not the "most multi-fold" or? No matter what character you study, no matter what you accomplish or accomplish, you can tell that you are equal in the Western World of Ultimate Bliss, so called " are on the newspaper ". This is an untouchable realm.

You see in the United States of Tibet, the world of Tibet is the world of Vipassana, Manjushri and Samantabhadas are two assistants of the Bhikkhuni Price, these two Bodhisattvas bring the general guide to the world. Desire to meet Amitabha Buddha, in my imagination, this work is not? These two simply betrayed the old monk, how can lead believers go? Our minds are certain to have such a view. However, Pi Llo Price Na Buddha is not like us, Pi Lo Price Na Buddha is very happy, why can you rejoice? In the world of Tibetan Buddhism is slow, the business is often said that in the world of Buddhism to the Buddha must undergo three great A monks in life. The Three Great Acts of the Bodhisattva are from the Sumerian Bodhisattva, they have to make clear, before birth to the world of the Tibetan does not count, which begins from birth to the world of the Tibetan. A Increase in the first life is the third step, the decade, the decade, the direction of the direction; A Incremental Second life from seven to seven, from the primary to the poor; A Increase in the third life of the three of the third is the bowl, geography, geography. The Three Great Acts of the Buddha are the Dharma Master of the world, we have no part. We practice, frankly speaking, countless lifetimes countless lives, what only three A Incremental life? So the price of the Buddha is happy. Coming to the world of Pure Land, what do you need to do to become a Buddha? These Master Dhammas came to the Western World of Ultimate Bliss in the realm of Trang Nghiem. You see, three great monks can live their lives can accomplish, how much time does it take? A life does not need. Those who see in the Infinite Life Sutra said that you immediately close. To the Western World of Ultimate Bliss a few days to become a Buddha, then accomplished. Bhikkhu Price Na Buddha see this scene how not excited? These students here learn with how many years it takes to graduate, to go to school for three to four days after graduation, so Pi Llo Price Na Buddha is not happy, do not have to quiz ok? This is not the same place as our Buddha. If our followers are carried away, they will be angry to death. Do you have any jealousy? This is not the same place as our Buddha. If our followers are carried away, they will be angry to death. Do you have any jealousy? This is not the same place as our Buddha. If our followers are carried away, they will be angry to death.

I was here teaching the sutras to fellow practitioners, teaching them to the tongue but they were not enlightened. If there is another magician there is a magician in the place where the sutras, while listening to enlightenment, there is a person who led them too, I applauded joyfully, I will not envy. The mind of the Bodhisattva Buddha is not like the mind of our ordinary people, the mind of ordinary people is always want to control other people, control the believer, so you can not enlighten. Must break the person, fame not to pay off, how can be enlightened? This is the great obstacle of the enlightenment.

Because of these factors, the Buddha speaks of "the righteousness of the time" (he must say soon), "the instrument of the theory" (he must specifically report to the people).

Texture: " Spirit they rejoice, goddess of the masses, the dreaded literature, the great benefit .

In this verse there are two words, "they", "the spirit they rejoice", behind the "goddess of the masses", this text seems to repeat the mess. Although they say the two words but the decision is two meanings, the two words they say are all said are informed.

"The spirit they rejoice , " the words they are all beings nowhere, across the world. Amitabha Buddha just declared the Western World Pure Land of solemnly dignified, ten legal world, nowhere legal dhamma all the Buddhas Bodhisattva, even to evil beings, after hearing the happy, There is no one who does not rejoice. Why? Can be equal degree, quickly accomplished, who does not rejoice.

"The goddess of mass , " this mass is the mass right in the conference, so it has no conflict. This is also the mass to hear the Buddha lecture in the lecture of the World At The Buddha, so the meaning of the two words "them", "david literature, good benefit." This good, this kind of benefit can not imagine. This statement is true, the decision is not false. Although there is no virtue, no merit, in the Buddhist scriptures called the Best, hear this news is also good. This good is "just heard through the ears have planted the good." Their karma after elimination, good will show.

Today we are in the lecture hall. This news is not coincidental, it is possible that we have lived in countless past lives heard of this news, It is impossible to try to study. In this life was the body again met this method, after meeting the true heart rejoicing, this is not easy. The Blessed One hopes that we will be true disciples of the Blessed One, sincerely following the advice of His Holiness, reciting Buddha's name to the Pure Land.

According to the Lotus Sutra said: "Six of the Buddha," this is a kind of Buddhist tradition, we must know.

Tiantai can be said that Chinese Buddhism, India does not have a Tendai card. Tiantai is the Chinese we build, can also be said is the specialty of Chinese Buddhism. Professor of intellectuals of Thien Thai base, he was able to meet, speak a number of methods of teaching, bring the Buddha into six types called "Luc". Meaning of meaning is.

The first is the "Buddha Law". On the said that, from the mind to say that everyone is a Buddha. Some people ask me, trust me why not birth, faith from where is born? It is from these three words. Master Tathagata teaches this verse of our faith. The Buddha, this theory on the Flower Adornment is said to be "ideal embodiment, the basis of change". This is the ten-dimensional world of solemn medical majesty due to a concept of self-nature. A concept of self-nature is Buddha, real Buddha. The nature of all phenomena is also the Buddha, so on the new Flower Sutra said "accidentally innocent, colleagues in the grave", is the word on "The Buddha Statue" that said. The Buddha in the Mahayana business has a very good saying: "All beings have Buddha Tanh." There must be Buddha Tanh must be a Buddha, you should do Buddha. These words are all over the reason. We can become a Buddhist monk, can attain fruit, faith from this place that build. This is the equality, the truth is called "birth equality Buddha," beings with Buddha is equal, the mind is equal Tanh. The Tathagata Buddha is a concept of self-identity, today our body is also a self-nature displayed, even to animals, hungry ghosts, hell is still a mind awareness. Mind shows wisdom, showing the general not the same. Consciousness can be transformed, so "purely subjective", the general is not the same, due to the transformation. Physics speaks clearly, thorough, but the six realms have lost passion for nature. Self-nature can not be mastered, who is the master? Tight consciousness, 51 mental control. By the way, this incident is annoying, the more variable the worry, it can not be good, it turns towards the bad that change, The truth is that every time worse, the next life is not the same life. The Tathagata see the situation of beings, they immediately came. Why should they come? All living beings are themselves, the world is not all beings are themselves, not others, so they came. They are to the point where beings have no reason to say. Self-help yourself, yourself self-level, there is a reason to say? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same. The Tathagata see the situation of beings, they immediately came. Why should they come? All living beings are themselves, the world is not all beings are themselves, not others, so they came. They are to the point where beings have no reason to say. Self-help yourself, yourself self-level, there is a reason to say? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same. The Tathagata see the situation of beings, they immediately came. Why should they come? All living beings are themselves, the world is not all beings are themselves, not others, so they came. They are to the point where beings have no reason to say. Self-help yourself, yourself self-level, there is a reason to say? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same. Now all beings are not themselves, not others, so they come. They are to the point where beings have no reason to say. Self-help yourself, yourself self-level, there is a reason to say? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same. Now all beings are not themselves, not others, so they come. They are to the point where beings have no reason to say. Self-help yourself, yourself self-level, there is a reason to say? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same. What is the reason? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same. What is the reason? They come to help us - these crazy sentient beings, help us enlighten. The Bodhisattva Buddhas are enlightened, we are deluded, beyond enchantment, there is nothing that is not like. Being with Buddha is different is the enchanting place. A thought that beings into Buddha, a thought of the Buddha then turn into beings, this is exactly the same.

The Buddha comes to teach us, because we teach the dhamma is still the same to show us. Compassion to the peak. This general, we are in this situation called "Danh Tuu Buddha". At present, we are studying Buddhism, what is Buddhism? Buddha's name, our mind is not like the Buddha, our language of behavior is not the same as the Buddha, but we are day to recite the Buddha, the day is Buddha, day chanting, the realm of we have absolutely no transformation, or in other words is the unreality, on behalf of only, still have to reincarnate six realms. You must know, we are on the long time order, countless lives to this day are on the right. How to know? If you are not in the name, then you are born again. In the past, layman Ly Bing Nam often said, people recite the Buddha, many rebirth is less, ten thousand people reincarnate real reincarnation also only three to five people. For what reason? In the ten thousand people recite this Buddha only three to five people are elevated, Quan Hao, they reborn, others can not be reborn Self is. So we have to think again, how to make ourselves from the List of Self up to the Action Shop, this issue is resolved.

The Master of Wisdom manifested itself to us as the Quan Yin, so when he was born, the disciples asked him,  "Master! He reborn to the Western world's Bliss What dignity? " . He said:  "The fifth factor." The fifth product is the Quan Yin, which is said in the Flower Adornment. In other words, he from the name of the Buddha himself up to the Happy Buddha. You should know, Quan Hanh Buddha we can do, every one can do, so this method can be universal beings. Again, we can not do it. Action in the Pure Land called elaborate blocks, the upward direction that is the most unmanageable, then difficult, not easy. So we should know, reborn world Western Bliss, must least prepare these conditions. Master Thien Thai is from the platform that said, first grabbed the platform.

In five products, five programs, the first platform is "custom".We have already, we hear the Mahayana Sutra, life is sincere joy. This is clearly stated, in the past life you have heard the Buddha said through this business. If you do not have this base, today meet this method, the joy of joy can not be born. You should not think that this is too easy, we just saw it and then happy, what is difficult to do so? If you think that so easily, you try to ask the other Buddhist people to see, they do not practice or not? You ask the meditator, the mystic learner, learn the other sects, you tell them, they shake their heads, they do not trust. Even they say, this congregation is a fringe of non-believers, should read the original translation. Did you say, is it a hassle? Therefore, "depending on" is not easy to do, proving you have the basis of good virtue deep blessing.

The second platform is "reciting". This we must be honest, have to read the day. For the meaning in the scriptures, every day must explain, every day must study discussion. The truth in the vast, long-lasting, authentic from the beginning of the mind to the Tathagata, the meaning of this business forever can not be the same. Read once there is a once enlightenment, read ten times, there are ten times enlightenment, so read the happy birthday revelation. The more thorough discussion, today a little more insight, tomorrow's discussion to understand a little more. The doctrine in it is not the same, should not assume that we understand so much, roughly okay, in fact far less. So read the lecture, listen to lectures, research, discussion, that is a very important lesson of every day. These things we do now, especially difficult to be the cause of the victory as we. This lecture hall teaches the life-long life, 360 days a day without interruption. Try to think, where to go to find?

But fellow initiates should keep in mind, most should not think that, Saturday today to hear, tomorrow is still preaching this, may not need to hear, so you are wrong. If he came to hear, there are new places, not the same. Do not assume that tomorrow young wizards are learning business, roughly can not teach anything, then you are completely wrong. Elementary monks have at one time our wisdom can not think of, they have a couple of inventions we have not thought about. If you do not come, then you omitted, do not have to miss it? So do not discuss people who teach business, even if the initiates lay people at home teaching business, you come to hear every place, there are good places. Therefore, they must make up the habit of fondness of learning, joy of reciting, listening to lectures. To fellow initiates who wish to learn the sutras, no lecture or house, the more important the lecture. You can learn the business that you do not hear business, how can teach business? If you want to preach well, first listen. Know how to hear new lecture, you do not know how to hear you know? The listener heard the ethics, who do not know the listener heard the bustle, then no meaning. So people know the business, simply said, they have achieved, they can enlighten. People do not know how to listen to business, as commonly said to support the director, without a seat, called "mind stillness", then there is no benefit. So the second condition is to rejoice, to listen to the preaching, which is the second principle. You can learn the business that you do not hear business, how can teach business? If you want to preach well, first listen. Know how to hear new lecture, you do not know how to hear you know? The listener heard the ethics, who do not know the listener heard the bustle, then no meaning. So people know the business, simply said, they have achieved, they can enlighten. People do not know how to listen to business, as commonly said to support the director, without a seat, called "mind stillness", then there is no benefit. So the second condition is to rejoice, to listen to the preaching, which is the second principle. You can learn the business that you do not hear business, how can teach business? If you want to preach well, first listen. Know how to hear new lecture, you do not know how to hear you know? The listener heard the ethics, who do not know the listener heard the bustle, then no meaning. So people know the business, simply said, they have achieved, they can enlighten. People do not know how to listen to business, as commonly said to support the director, without a seat, called "mind stillness", then there is no benefit. So the second condition is to rejoice, to listen to the preaching, which is the second principle. That does not make sense. So people know the business, simply said, they have achieved, they can enlighten. People do not know how to listen to business, as commonly said to support the director, without a seat, called "mind stillness", then there is no benefit. So the second condition is to rejoice, to listen to the preaching, which is the second principle. That does not make sense. So people know the business, simply said, they have achieved, they can enlighten. People do not know how to listen to business, as commonly said to support the director, without a seat, called "mind stillness", then there is no benefit. So the second condition is to rejoice, to listen to the preaching, which is the second principle.

The third platform is "dhamma talk".You bring your enlightenment, you bring your mind, you bring your favorite Dharma, preferred the life of the Infinite Life, preferred the Western World of Ultimate Bliss, the good places you have this great I say to others, sharing with all the masses, this is called dhamma talk. Dhamma talk is not certain to sit on the teachings say, if you learn to learn from morning to afternoon are French speaking. Meet people who bring this understanding to them. People say you are superstitious. Me is good, as passionate as possible, not afraid of people say we superstition, where the mirror good for everyone. You see in religion say "blessed", we are honestly blessed. A title of this "Amitabha Buddha" is the supreme blessing. No comment at any place, no comment in any case, when greeting with people, hands to recite "Amitabha Buddha". You have to know, this small movement of us has been many beings. The people around see, many people do not learn the Buddha just to see such a design, this image falls into their Almanac. The image of the Bodhisattva, the title of this Amitabha Buddha also falls into the A-Da Douche that was planted in the Kim Cang seed, this is the great benefit. You see, we call how many people are great benefits.

Cu Si Lam Restaurant is constantly improving, everyone is happy. At present, the second and the first floor are equal. The food we eat is equal but the food is not equal, upstairs seems a bit more advanced. Currently people see, it seems that the floor downstairs is not the same, the truth content is quite the same. At present, the utensil is also considered to be equal. I often advised fellow initiates, who would like to invite their guests, to bring the money to Amida, we come here to invite guests. You want to invite your friends, invite here is too good. Who are you? People do not believe the Buddha, invited them to come here.

But we have to think of the "dharma" in the fifth dinners, the cafeteria outside still needs care. To do something Come to beings, not real to come to eat. You come to the cafeteria outside, the people eat with you, you have to them. Our image must make the image of the Buddha Bodhisattva. Home disciples we eat at home eating outside, on hand to wear beads necklace to see, there are times the necklace should be worn on the neck. It is said that home should not wear necklace. I asked them, home can not wear necklace is said in the sutras, find me? There is no business. The business does not have so the home why can not wear chain? Wear chain beads do not know how many people, people just saw you wearing necklace sequential know it is Amitabha Buddha, do you know? In their Awakened Impressions Amitabha Buddha recorded deeper. This is the degree of being. We talk is to say Buddhism, so people come to eat food is to do? To play a drama, find two people deliberately want to ask, one of these two professionals to answer, is for those who eat rice, do not you have come to eat to say French. Actually if you do not answer the problem is not nothing, tell them every evening that Cuong Lam has lectured business, to hear that is not resolved or not? You see, so bring these people here to hear the lecture. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French. This is the degree of being. We talk is to say Buddhism, so people come to eat food is to do? To play a drama, find two people deliberately want to ask, one of these two professionals to answer, is for those who eat rice, do not you have come to eat to say French. Actually if you do not answer the problem is not nothing, tell them every evening that Cuong Lam has lectured business, to hear that is not resolved or not? You see, so bring these people here to hear the lecture. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French. This is the degree of being. We talk is to say Buddhism, so people come to eat food is to do? To play a drama, find two people deliberately want to ask, one of these two professionals to answer, is for those who eat rice, do not you have come to eat to say French. Actually if you do not answer the problem is not nothing, tell them every evening that Cuong Lam has lectured business, to hear that is not resolved or not? You see, so bring these people here to hear the lecture. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French. One of these two experts to answer, is to let those who eat rice eat, not you have come to eat to say France. Actually if you do not answer the problem is not nothing, tell them every evening that Cuong Lam has lectured business, to hear that is not resolved or not? You see, so bring these people here to hear the lecture. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French. One of these two experts to answer, is to let those who eat rice eat, not you have come to eat to say France. Actually if you do not answer the problem is not nothing, tell them every evening that Cuong Lam has lectured business, to hear that is not resolved or not? You see, so bring these people here to hear the lecture. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French. Whether familiar or not know all are universal. We must understand this doctrine. If you know how to do this, this is the French.

The method speaks a lot, especially the need to know how to speak French, now we call educational opportunities, every hour, every place, each one is not missed. We travel by plane, companion on a plane are our object of the degree. Bring a few small charms, beads, Buddha books, small good books, there are many people are welcome. When donated, don't donate at the bottom, hold up for everyone to see and say: "Hey, donate to you." Those who did not like, the good of that seed were planted in their Almanac. The method is so much, for everyone to see. Some people like it, they will ask you, who do not like also saw in the eyes, also saved in their Almanac. So you must definitely understand the method, skillful means. Bodhisattvas have wisdom, there are countless means of dexterity, can make all beings are great benefits. You do not have the skillful means, how do they get great benefits? So in the program "speaking France", content is very rich, you must know the Assembly. If possible, must be honest.

The fourth platform is called "moderation" . We learn the Buddha, we recite the Buddha, a heart of the birth of the Pure Land, in everyday life how to spend the day? Study the program of Bodhisattvas.

The first, must learn alms.

In the most important donation of Buddhism, especially in the area where there is no Buddhism, the area does not have the Buddha, the more we have to make efforts.

Starting this year, I accepted the invitation of the Hong Kong initiate, the first week of every three-day lecture. I am inherently indifferent to this invitation, but Maitreya told me that lecturing in Hong Kong is very important but no lecturer, should go to lecture, so I accepted. The place of lecture in Hong Kong is rented by the Kim Sa Chuong Welfare Center. This place can accommodate six to seven hundred people, as large as our lecture hall. The same fellow practitioners are very interested in the heart, there are people who spend money to rent a day, this merit is unthinkable, this is the study of donation. Two months ago I learned that renting is all day long. Previously we were in the United States, renting people's places is timed, I think Hong Kong is also timers, but Hong Kong is not so, All day long. All day long, but we only lecture two hours a day, so much time is not regrettable? So I immediately proposed to recite Buddha, use this case to recite the Buddha. I say, people in this place recite Buddha is like the Buddha lost. On the first day of my life, I came to the start, we put rice in a vegetarian restaurant in Hong Kong, we treat people here nembutsu eat rice, provide tea breakfast. When the initiative, the respondents are very much. At the moment everyone feels so much crashes. The fellow practitioners reported to me that we were looking for a way to rent a few more days, we organize a Buddhist meeting. I say, very good! I went to lecture three days, the sincere efforts in that place to recite the seven days. So, there are many initiates who make money, Efforts to accomplish this. This is our catechism, genuine merit. I originally thought that people recite the Buddha, originally estimated roughly five to sixty people, without thinking of the first day, there are more than 200 people. Very good. I see this situation, know Hong Kong is still salvage, not so big accident. Why? There are so many people who are sincere reciting Buddha, very rare. This is our catechism in the Six Temples. very rare. This is our catechism in the Six Temples. very rare. This is our catechism in the Six Temples.

The second, to learn morality.

Prayer Paramitas is the method, keep the rules, decide not to do things illegal. We are right in this colon, you can love the director, can adhere to your merit, great merit. You do not keep prescribed, turbulent intestinal disturbance, destructive colon, poor in hell. Readers through the Bodhisattva Bodhisattva Defeat the business, then read the complete, read through the Bodhisattva Bodhisattva Dhammapada, they immediately understand. People in this world are very short, why not work well? Why create evil? To create the evil before a little bit of comfort, comfort before your eyes can enjoy how much? Pressing later can not be imagined. This truth can not be ignored. After understanding, absolutely will not do evil, will try to honestly correct the method, keep the rules.

The third, must learn patience .

Patience is tolerated, not the Dharma or Dharma, must have long-term heart, must have the energy you can be accomplished. In the Kim Cang Buddha said: "All the dhamma in the ring." You do not have patience, you can not achieve, this sentence can not recite well. Patience that recitation, continue to think that will recite well.

The fourth, to study diligently.

Tinh is pure, specialized in a subject, a subject of penetration, not alone, long-term tuition is progressive, not a tu do, not a progressive. This is diligent.

The fifth, must learn meditation.

Meditation is self-centered, without external shocks, this is meditation. Should know, the ancient people have said through the "weak, ma powerful", we are very difficult to meet the Dhamma, but people do not believe the dharma many, many critics, many troublemakers, We hear and oscillate faith is very regrettable. The true truth is that "hundreds of thousands of lives are hard to find," we can hear people say a few sentences, we immediately forget that we are not meditation, no concentration, we are not. intellectual, no master.

Wisdom is all penetrating, communicating, penetrating.

What is called cum? Cultivation is completely self-beneficial. Pratayama for self-interest called cum tu, if the benefit is called tha, so the last thing called "Gong cultivation". "Chief Chief of the Gurus" is the meticulous accomplishments that have been achieved, have already grasped the part, then completely benefit, not because of self-interest. For the benefit that tu tu is right, that is true Bodhisattva. You think, five things we can do. The master of intellectual life is to do these five things. These are the Buddha said in the Lotus Sutra, this is the true disciple of the Tathagata, this is the disciples just qualified in the discipline of the Tathagata, not very high, just qualified . But this kind of merit, reciting the Buddha can be reborn. Master of the fake because we show, we must note, must strive to study.

Some fellow initiates said that they were anxious to learn, but their afflictions could not be broken. In fact, the Buddha sentence this is true, if the Buddha can not submit to the suffering of heavy gas, so have to use other methods to help. Nembutsu is the main thing. If the Buddha can be defilement, the concept of defilement has just started, immediately use a sentence Amitabha Buddha replaced this concept, elaborately reciting this Buddha has power. In other words, the disturbing current practice is the elaborate recitation of your Buddha without any force, is due to your not depending on the Buddha, you do not know how to use, you do not know recite the Buddha. People know the Buddha, What can not be unhappy? The old saying "not afraid to start thinking, only fear of slow." What is called the sense? Buddhism is the sense. The idea has just started, immediately bring the Buddha's name on it. Pure Land discipline won right here.

Tiantai also methods, this method called "Ngu Dinh Tam Quan", is to help us cultivate calm mind, help us to regain the mind, it has five measures.

The first is "impure shop". Concern greed, this method is good. Not only the body is impure, you see this body, stay in Singapore one day without bathing the smell on the person is difficult to smell, there is something lovely? Looking back at the circumstances of our lives, is there anything that is not polluted? Polluted water, polluted air, what is this lovely world? So to you, to the outside, that kind of craving, you have to finish the sentence. Now speaking impure is said to be much more victorious than before, because the circumstances of our lives are all impure, impure very clear, serious pollution, evil against the ultimate. Not only do we not have craving for this body, but for the circumstances of our lives also do not initiate craving. Why is this society mad? We eat vegetarian food all with herbs. It is said that rice contains the chemical fertilizer in it. Professor Li said before, how do we date today? Three meals are poisonous, eating rice is poisonous, so the birth of many monstrous illness, disease from the mouth that. Do not stop greed.

The second is "compassion". Compassion stop the heart of hatred. The same is said, must often nourish his own love heart, love all beings, not only love people, but love all beings, bring the heart of hate in exchange.

Third is "consistent coast". Consciousness can destroy the foolish mind, can break. The Buddha teaches us 12 virtues. Twelve authentic karmic descent can break our foolish notions. This is the greedy part of greed.

The fourth is to teach us the 18 gender, 5 warm, consistent 12. These practices can break the clinging, can break the ant, but the law of this restaurant together with the law coast is also very similar, so the great virtues of this Tate changed the law of this restaurant. Reciting the Buddha, it is "Quan Quan Quan", because the Buddha can truly recite all afflictions. This is a good method, very good modification, great modification. But the Buddha must know the concept, preferably the meaning of reciting the Buddha must understand, the method must be clear, the theory must be thorough, the best realm must also know, then you will joyfully recite the Buddha. You know how to recite the Buddha, can truly say the benefits of victory can not think. You do not recite the Buddha's benefits are not you close to the method, the reason, the realm. This inadequacy is that there is no mouth without the mind, so there is no benefit.The ancient saying is very nice: "The mouth reciting Di Diva mind scars, mouth sore throat is just wasted." He said these words are reborn, so we have to understand the method, reasoning, realms. Moreover, these methods, theories, the realms of this world have said. This business you read thoroughly, you understand that you will be happy to recite the Buddha. Not only in this life you rejoice, but eternal life rejoice, you will feel the new recitation of the Buddha, the Buddha is the real benefit. Is there anyone who does not benefit? Who does not want to learn well, learn? "Benevolent meditation, benefit the benefits", nothing more than recite the Buddha. Today, we do not have any benefit to the Buddha because the method, theories, the realm do not know anything, so this sentence is not legal concept, not as the law, not like the law. If you want to recite the Buddha as a law that does not listen to the business is not, do not study the Life Expectancy is not possible. The study of the Infinite Life, listening to the Infinite Life is a diligent effort to penetrate.

Today, Cuu Lam has been known for this victory, I often tell people, this hall has the Bodhisattva Bodhisattva blessings, recite Buddha's Way has the Bodhisattva Buddha, So its air is not the same, the current person called the magnetic field, the magnetic field is not the same. Is the Bodhisattva Buddha, celestial god particularly fond of this Singapore? Not so, if you especially like Singapore then you have the mind. What is the personal nature of the Bodhisattva Buddha? All Buddhas Bodhisattva, heavenly spirits with us is the same touch. We have the feeling they have to respond, we sincerely want to learn, they rejoice, they come often take care of us, often come to see us. If we do not want to learn, they do not come. People must be careful about this ethic. The Bodhisattva Buddhas do not have private heart. We have heart, mind respect the feeling. One part of the glass is a part of the sensor, ten parts of glass, then there are ten parts touch. So, there are some initiates who know, very clearly, to recite the Buddha at the time there are many Bodhisattva Buddha, sometimes only one or two Bodhisattvas. Why sometimes there are many Bodhisattvas, sometimes less? The power of touch. The heart of the more sincere, the more pure the Bodhisattva Buddha many. When you recite the Buddha, on one side to recite Buddha's face, the Bodhisattva Buddha goes away, less go. This is the doctrine. At the moment there is no Bodhisattva Buddha, but guardian gods still have, decided to guard the gods are concerned. The Bodhisattva Buddha also often comes to observe, often come to comfort us, come to see us. We can associate these things with great encouragement to us. We should make efforts, must be diligent, not her subordinate Buddhas Bodhisattva.

At the end of Ngu Dinh Tam Quan is "consistent". Book is the scattered mind, help us to be determined. In fact, when speaking of the Buddha, counting the number of rosaries to recite, counting the recitation of the Buddha is the consistent with the recitation of Buddha. Some people do not use beads, use the heart to count the number is also a good measure, this is a convenient view of each person. The use of beads has great benefits. We do not recite a Buddhist sentence is a grain, so photography is relatively difficult. Remember how? Reciting the three names of a grain is easy to photograph, not to recite a Buddha sentence is a grain, but the three names are a grain. Mindfulness is clear, thoroughly thorough. Not to recite Amitabha Buddha one, Amitabha Buddha two, Amitabha Buddha three, then it is wrong, in which there is intermittent. The number is very clear, but the count is not. Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, very clear, three titles one grain, easy shooting. At present, many practitioners of the Buddha Mind can not be photographed, the mind is still scattered, should use this method. This method is the consistent in the five constituent mind center together with nembutsu. Do not be afraid to try it, it will be effective. Always think of the method of afflicting the mind gas, then sincerely using the heart sincerity, pure, equal to the recitation of the Buddha, immediate results, we reborn Pure Land, not only in the product The fifth will be up high. This is the factor that determines the birth of the Pure Land. Do not be afraid to try it, it will be effective. Always think of the method of afflicting the mind gas, then sincerely using the heart sincerity, pure, equal to the recitation of the Buddha, immediate results, we reborn Pure Land, not only in the product The fifth will be up high. This is the factor that determines the birth of the Pure Land. Do not be afraid to try it, it will be effective. Always think of the method of afflicting the mind gas, then sincerely using the heart sincerity, pure, equal to the recitation of the Buddha, immediate results, we reborn Pure Land, not only in the product The fifth will be up high. This is the factor that determines the birth of the Pure Land.

"Dhamma literature, good benefit," in this great benefits say not the same, but we have no way to tell clearly, the Buddha Tathagatas are not the same.

Texture:  "Beauty of Buddha, the practice of life, immeasurable immeasurable vow".

"Buddhist energy" is to say the world of Ultimate Bliss. "Practice" is to say those reborn. This is Amitabha Buddha. Amitabha Buddha, we are not only present photographers, but the future to the Western World of Ultimate Bliss is still Amitabha Buddha photographed life. What is life? Use the words that people are easy to understand, that is your concern, care you called photographers. To reach the Western World of Ultimate Bliss, Amitabha Buddha takes care of you, Amitabha Buddha help you, Amitabha Buddha care you, permanently no longer degraded. The world people we care about a person is not reliable, long time they are disgusted, then they no longer care, so the world's passersby, people should definitely know, it is corrupt Imagine, absolutely not true, not credible. Going back to the world one day, one day, do not think about tomorrow, then the date will go through well. If you want to think long, the day is hard. This is a truthful word. But to the world of Ultimate Bliss, thanks to Amitabha Buddha, the great Bodhisattva, the caring care of the top human, it is true, forever unchanged. You say, how good the situation is! Where to find it can not be found. If we do not go, it will be a pity. Where to find it can not be found. If we do not go, it will be a pity. Where to find it can not be found. If we do not go, it will be a pity.

" Blessed are immeasurable volition"This statement is the World Tour in the Buddha encouraged the Bodhisattva Avalokitesvara, his aspirations are fullness, aspirations of Amitabha Buddha is to broaden all living beings of no legal world, aspirations The truth is too big. The Bodhisattva Buddhas also have this aspiration. But in fact, say the universal law of living beings are but very difficult to do, do not. People of the world we call "the mind is redundant, the power is not enough," Buddhas Bodhisattva also have this feeling. In fact, not all Buddhas Tathagata do not have this capacity, but because beings are not willing to receive, beings do not believe, do not study, this is difficult. The truth is that there are methods, there is reason, but all the Buddha Tathagatas together with the methodical theology that we say can not be compared with the Bodhisattva Dharma. Just like when we say, Master Thien Thai teaches us how to meditate calm, using Ngu Dinh Tam Quan treat mind disease. The method of Dharma Absolute wonderful, a sentence Amitabha Buddha all treat each other, what is so annoying? The reality is high.

In the past, I was here Kim Cang business. This Kim Cang Sutra taught for four months. During the lecture, there were many initiates listening in, what is in the Kim Cang sutras? Saying two things, Sun Geum Tu Bo raised two issues is "to repair the soul" and "hang ho ho ho". What is the mind? Concept. How can we surpass our expectations? This is a big broblem. Second problem, where should our minds be located? Shakyamuni Buddha said so much, we spent more than four months explaining to you. You talk, it's annoying. At present, there are a number of fellow initiates bringing the VCDs back into books, with up to eight large volumes, compared to the current volume of our lecture notes are four large books are more than double. Some initiates came to me, hoping to print this book, I said I have not seen, Wait for me to print it. I have to find time to look at this book.

If you meet Amitabha Buddha is too simple. "Vien Ha is the heart?" Nam Amitabha Buddha is okay. "Nam Ha?" Namo Amitabha Buddha, the head of Amitabha Buddha, there is no work. Think about it, it's simple. Heavenly sages, regardless of any doubts, a single sentence Amitabha Buddha equality solved. This method, the Buddha Tathagata glance through not think, Amitabha Buddha He thought, so the Buddha praised Amitabha Buddha is "optical central poles, Middle King Buddha," each of the multiple Dressed up to five stumps near the ground. Today we meet then hesitant hesitation, still skeptical, still do not want to learn, you immediately know the blessing of virtue is thin. In the Buddhist scriptures often say "how pitiful," who is pitiful? These people are pitifully honest. The absolute pitiful is not only this world people we are poor, no food, no wear, go through life very miserable, these people are not pitiful? Poor people are difficult to meet this method of life, but meet then missed in the face, or pretending to meet, also to learn a few days, but recommended by other practitioners, then follow Another, this is just a pitiful honest. Therefore, the poor have two kinds. One is that in the past life there are blessings, they have wisdom, there are blessings, this wisdom called Theory of Happiness, do not trust the Buddha, do not study, after death is still. To reincarnate the six realms, this kind of person is truly pitiable. There are many great virtues in the academic world to bring Buddhist scriptures into the world to see,

In the early years, I met the American Orientalist. The Buddha introduced me from the philosophical point of view, not the Dharma, to the philosophy of study. At that time, Phuong new born over 40 years, young, I am 26 years old. He said to me, in the Buddhist scriptures, Buddhist philosophy is the highest of philosophy in the world, the highest enjoyment of being. He said, in Buddhist scriptures 80% is superstitious, 20% is the highest philosophy. At that time, he had this view. I accept this view of the teacher. Because 80% is superstitious, the Buddha has ten sects, he only studied the General and the Tanh, these two are philosophical, in addition are superstitious. Fortunately, after the master led me to the door, my charm is not bad, close to the master Chuong. I followed the three-year Master, Knowing the first born to see only the door of the Buddha, inside has not entered, not enter the realm of the world. But the first born is not bad, very hard work, effort, reading constantly, so the end of life is not the same teacher. Especially after I go home, often together with teachers, teachers see that I do, he is very happy, very agree. At that time I left home, to be honest, the teachers, classmates, friends no one agreed, said I superstitious, only the first choice. The firstborn said, he chose to go this route is correct. Master to the end of life to take refuge, when approaching 80 years old to take refuge. Therefore, the Department of triathlon of scholars, prejudiced very deep, is always also missed in front of the eyes, so pitiful. Especially fellow practitioners, Study other disciplines that do not believe in reciting Buddha's birthplace Pure Land, which is pitiful in the most pitiful. We are also the rebirth, also from other disciplines, to finally know ourselves as pitiful, must turn quickly.

(End of vol. 5) (continued ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.