BUDDHIST UNIVERSITY (PART 61)

5

CHINESE TINH

The text: "The five disciples: Chi effort."

In the previous product, we see that Di Tathagata in the land of the great vow, I have spoken through them. After the vow, certain actions must be taken. If there is no vow, this vow called vow, we call it void, forever can not be realized, of course any achievements do not have to say. So think again, why do you study yourself also spent a very long time without achievement? The main cause is that there is no volunteer, but there is no solution, so it is still using samsara reincarnation. This is our sickness. This disease is not mild, it is serious illness, we should not be ignored most often. We see that the Bodhisattva can become a key Buddhist is in the corresponding solution, help to solve the problem, to help the solution can be achieved.

The Buddha made the best example for us to see, especially the good example for the monk. In the time of the Buddha, layman Duy Ma showed a good example for religious practice at home. We learn the Buddha, sum up the two are both home and home. Mr. Duy Ma appears as a layman, on the Buddhist scriptures tell us, it is the Buddha at home. Shakyamuni Buddha is the market of the Buddhist monk, teaching the Dharma talks without interruption. Not only the Sun teachings do not interrupt the Dharma, layman Duy Ma also said the French speaking discontinued where ever? For all beings, it is not just the language, but more importantly the religion. He has done it honestly "because the speaker speaks," he fulfilled, the end. So this product title says "diligent mind," the ultimate achievement, Use our present words to say that the innumerable minds of the supreme mind. This we need to study. The Buddhist scriptures often say: "Introduce weak discipline, develop the mind of the player, the level of service, establish the volunteer" . If you wish then use the practice of your great vows, so this next.

The text in the first paragraph:  "Tibetan legal documents . " This subject we do not need to say, people see are very thorough.

The text: " Dharma Bhikshuni, lecture shelf, white children's speech, the needles of the micro-Bodhisattva, the Supreme Court of thought, the Buddha's mind, as the Buddha .

The front line is the literature, "the theory of shame " is to say ten verses in front. After saying the ten verses, towards the Buddha's teachings, you see how people use the mood like? "With the help of the Bodhisattva", Not for yourself. This sentence is good Thuy Tong Tu 53 times to participate in Flower Adornment. Thien Tai each time to impart good knowledge, first is the ceremony of the glass, after the glass is finished praise. This is all part of the ceremony, showing the person is good knowledge for yourself, respect for the law, the Chinese we call "teacher of grave", expressed in ritual. This ritual is very important, the enemy see your gesture, your words, know whether you have the intention of cultivating or not. If you have the intention to study, they will definitely try to help you. If your attitude is arrogant, the words are not very real, the language is very beautiful, speaking is very easy to hear, but people just look at you know absolutely no intention. This good knowledge for you is also very flute, very ceremonial, very compliments you but do not teach you. Why? Teaching is also wasted, you do not have the will to study, so people do not teach. Therefore, ritual ceremony completely expresses his prayers. You talk, how important! Perhaps somebody asked, this one I have not learned, I do not know. No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them? Very grateful but do not teach you. Why? Teaching is also wasted, you do not have the will to study, so people do not teach. Therefore, ritual ceremony completely expresses his prayers. You talk, how important! Perhaps somebody asked, this one I have not learned, I do not know. No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them? Very grateful but do not teach you. Why? Teaching is also wasted, you do not have the will to study, so people do not teach. Therefore, ritual ceremony completely expresses his prayers. You talk, how important! Perhaps somebody asked, this one I have not learned, I do not know. No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them? so people do not teach. Therefore, ritual ceremony completely expresses his prayers. You talk, how important! Perhaps somebody asked, this one I have not learned, I do not know. No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them? so people do not teach. Therefore, ritual ceremony completely expresses his prayers. You talk, how important! Perhaps somebody asked, this one I have not learned, I do not know. No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them? No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them? No need to learn, "into middle", in nature "foreign affairs". Those who do not go to school, do not have the knowledge, old men and women under the age of their lives have not gone outside, but their devotion to the outside, the problem is whether you have respect or not? The world of educated people, knowledgeable people immediately see the know, no need to ask. The virtuous person of the world can see, let alone the Buddha Bodhisattva, how can you hide them?

Thien Tai after the ceremony, the first sentence narrated his own aspirations. He said, I have developed Bodhi mind, do not know how to do Bodhisattva tu, learn Bodhisattva happiness? That is the appeal of good knowledge of compassion. The first thing you have to develop. You do not have the mind, you do not have the lice, your tuition has no direction, no goals, no cardboard only, so what do you say? It is certain that the narrative itself has developed the great Bodhi mind. The ten verses in front of the bhikkhu Bhikkhu is the narrative that he has developed the ultimate Bodhi mind, his spiritual practice has already accomplished. Why? Because Bodhisattva. Dao Bodhisattva is the degree of beings, not because of yourself, because the buddhist mundane world, because replacing the Buddhas Tathagata universal beings, this is because Bodhisattvas.

We also practice not only in this life, this life. We can learn the Buddha is a person who has a past life, future generations, the past unrepeatable, we choose words on the Buddhist scriptures "monks and nuns". Cultivation and cultivation today is still like this, why this cause? In the past life, there are many friends who studied with us, friends in the same direction, they have all become Buddhas, they are Bodhisattvas, are transcendent ten legal world, we are still samsara six realms are because star? This we can not do not know. We are actually crazy crazy, starting mindfulness is self-interest, doing things that hurt people that do not benefit. We mistakenly think that human being is able to profit from what he or she can do to make people happy. How many people understand this doctrine? Buddhas Bodhisattva, The great virtue of all the advice to teach us, we do not hear the ear, not hear, of course so far no time when the religion of medicine, is still dependent on the mind of the gas. self. This is that although he has lived eternal life and still have to reincarnate six realms, can not get out.

We are here to see the Tibetan Buddhism "to play the ultimate sense of mind ". "Phat" is the vow. The purpose of one is to have a heart to do the Buddha, "the Buddha's vow," this is the ultimate achievement of mind. We do not have this. In China, in the great virtues, we only see in the colossus, the Great Master Huai Nang to Hoang Mai, the Patriarch asked him: " He came here to do? " He said: " I came to the Buddha"So he became a Buddha, as a vow to reward. Today we go to this director to do something? Previous to this time never heard someone say that we are directed to this Buddhist doctrine, so can not do. You do not intend to do Buddha, you do not have the aspiration to Buddha. Therefore, new virtues say "monk class", religious practice is urgent to do is to make vows, to make vows. So we have just seen in the text, the opening is the first four Venerable Thich Vuong, behind in the subject is "learning the discipline, afflictions, Buddhists, beings." We change a more understandable sentence to say, you have to develop love for all beings, devoting unconditionally to help all beings, this is the mind of the superior. If you start thinking mind still for yourself, I am also because of others but I have not forgotten myself as a friend in the sense of being still, you are not completely enlightened, you are not right minded. Truthfulness enlightenment must bring love into the end.

What is love? Self, self-interest, it is love. No self, there is no mind, start thinking mind because all beings are your mind is considered enlightened. Enlightenment can be achieved. The point is that you can save yourself, you can help others. What says save yourself? There is no longer samsara. Elaborate that if higher than a floor is no longer in the ten world legal, that is the idea, your distinction has gone. After the end, we want to ask whether there is any distinction, whether there are attachments or not? This body of ours has not yet left the world, but also live with the mass in a place, with each other, how can not be indistinguishable, how can not be attached? If you do not, of course, Is it possible to see a person? People ask you "who are you" that you do not know what is it? What you do not know is not known. Do not know also an attachment, also distinguish, you can also leave the distinction of attachment or not? Just as the great monk said, after enlightenment "distinguish hereditary non-idea", then right. Do you say the Buddha distinguishes it? If Buddha does not distinguish how can teach business to you? Without distinction, it is impossible to preach the sutras without attaching to the precepts. Therefore, the Buddha also distinguishes the Bodhisattva from the attachment, but the distinction is not the intention. What is "not meant"? Not self-distinction, attachment. It is not self-distinction, attachment, how to distinguish attachments? Others differentiate their attachments, Depending on their attachment, in the heart of one's true self is no distinction of attachment, so it is true. This is the Chinese we call "the light of the light," the Blessed One said in the four French photographers are "co-photographer", we must understand this principle. Self is no discrimination, no attachment.

We want to learn the Bodhisattva, the distinction is attached before the "living beings, happy moral merit." This doctrine must understand. Especially in this age, we ourselves need to bring the material life itself adjusted to the lowest level. The so-called three meals are full, clothing is warm, there is a small room can cover the rain is enough sun. Enjoyment on the material must be lowered to the lowest, spiritual life elevated. Spiritual life can be raised like the Bodhisattva Buddhas, this is the enlightened one. The people of the world are not enlightened, they are completely contrasted, their material life is constantly elevated, spent luxury, but spiritual life is completely empty. Most are using dance to regulate, that is the anesthetic, poison, no spiritual life. This place in the Buddhist scriptures are often called "poor people", this kind of people are very pitiful, after the life of the end then go to the evil. When there is no wisdom, do not know how to bless, create countless infinite boundless, after death into three evil lines, so the meaning of the Buddha called the poor in the canal we can can be honest, sincere. Only true truth enlightened new bear evil evil, new bear accumulating virtue, eternal liberation, willow escape birth and death. Intelligent people, enlightened ones, take the Buddha as the standard of their own learning, towards the Buddhist learning, towards the Bodhisattva learning. Must learn to breed. Behind the saying "all spirit as the Buddha" is to learn very similar, everything is like Buddha, initiate the mind like Buddha, words like Buddha, life like Buddha, work like Buddha, The object is to handle everything is like the Buddha. Studying Buddhism is not like the Buddha, then study wrong, so it is not studying the Buddha.

Buddha compassion. Compassion, using modern words that say is love. Buddha love, love all beings, greater than many gods. You see outside religions say that "gods of the world", animals do not have love, plants also do not love, they only love people, so destructive natural ecological circumstances of the planet. You see, how great Buddha! All compassionate beings love all beings. Here we need to learn. See the records in the scriptures, the life-long practice of the Exalted, the object of the game, not only love for all animals that plants also love. The Buddhist world teaches us that "Bhikshu pure net not to grass on grass." You see the grass grows very green, you heartless to use the foot that pedal over their heads go through? However, there is no way to go, If you do not go through it, you can go through it. If you have a path, you must go along the way, you can not step on the grass. This is to say that for plants, minerals have equal love. After you have the heart of love, you can help all beings, mature beings, that is called learning the Buddha.

Learning the Buddha must have wisdom. Where does wisdom come from? In this present stage of ours, the source of wisdom is only one way to hear the sutra, recite the Buddha. Listening to business without reciting the Buddha's wisdom is very slow, not recite the Buddha's wisdom, intellectual declaration is also slow. Listen to business recite the Buddha recite the intellectual immediately. For example, say you do not do so, then you open the wisdom to ten years, listening wisdom wisdom also ten years, reciting the Buddha wisdom is also ten years, but on the one hand to hear the Buddha Five years of intellectual property declaration, intellectual disclosure earlier. You should know, reciting the Buddha is pure mind. The pure net is the Bodhisattva Bodhisattva, the pure meditation is protected by the Three Jewels, How can you not declare wisdom? The person who has no wisdom is always doing the wrong thing, not realizing what he or she is doing. He also thinks that he is doing good deeds. He also thinks that he is doing a lot of merit. This is foolishness.

The meaning of ignorance is not able to distinguish the sincerity, bring the truth into falsehood, bring the false to be honest; Can not distinguish the wrong chief, bring the wrong way to see the French law, the French law into legal evil, good evil island crazy benefit crazy. For the evil good market, harm can not distinguish, this kind of people a lot. What is most afraid of? You yourself do not have the capacity to discriminate yourself. Can some of you yourself be so calm and reflective? The world, the truth, true evil, evil, bad good, harm, we have the ability to distinguish it or not? If you do not have the ability to distinguish the Buddha. Where is the Buddha? Buddha in the classics, to find the Buddha is to read the sutra, see how the Buddha did, how do Buddhists think? We meticulous observation, meticulous that the association, let go of delusion, distinguish your own, depending on the teaching of the Buddha. That is before we do not declare wisdom, do not distinguish the right wrong to harass, to avoid all artifacts evil, accumulating merit only one method. So old people often say: "Business can not not read, France can not not learn," the main ethics right here.

Texture: " Buddha's teachings fall, advertising business law, fall as a liturgical, such as legal practice .

We must learn, Dharma manifested to us to see. We also have the wish to be Buddhas, we also hope that everything we can be like the Buddha where to study? We must be close to knowledge. Bhikkhu Dharma Tailor very good, met a good good knowledge is the world in the United Tathagata. His temperament is good, our temperament is not bad. We here in this place heard the United Kingdom said the French with him, we hear the World In the United Kingdom because he said France is because we say French, what is different? You can go from here right here, then you know his predestined charm, we meet grace as well as he is, not to be inferior to him. Therefore, this bridge is a legal request, Buddha because he "advertise business law." "Tuyen" is the preaching.

The two sentences behind are very important: " Crossing the liturgy, as French practice" If there is no such a dhamma, the Buddha said the French to you is not useful, you do not have the benefit. We want to ask, there is no benefit the Buddha taught or not? In fact, you met Khong La Phu Tu, he did not teach you. We read in the Lunyu, Khuyu Phu Tu teaching, students must be smart, not too stupid, so foolish he did not teach, "sent the wrong one, no evil reincarnation," Khong La Phu Tu I do not have any interest in that person. But Buddha is much more compassionate than Khong La Phu Tu, you do not have this attitude of learning, the Buddha said. Why do you say that? Growing into A re-awakening of your consciousness, listening to not understand also teach you to hear, do not also tell you. Buddha compassion to the ultimate, holy people of the world can not compare. That is called the foot, the equality of compassion. "Noble enlightenment, no ill-conceived reaction," that is compassion is not equal. So the Buddha taught beings, we must be able to meet, we have to study, people do not have good roots are growing good for them, people have good roots, help them grow, who grew up then Help them ripen. Buddha said the French do not distinguish, do not choose the fool, honest to do education is not differentiated, ten legal world all sentient beings are taught by the Buddha. So we know the greatness of the Buddha, the Buddha's reverence is moral. Here we need to study, more we need to study the spirit of Tibetan Buddhism, which is the liturgy, such as Dharma practice. Those who do not have good roots are good for them, people who have good roots will help them grow, people have grown to help them ripen. Buddha said the French do not distinguish, do not choose the fool, honest to do education is not differentiated, ten legal world all sentient beings are taught by the Buddha. So we know the greatness of the Buddha, the Buddha's reverence is moral. Here we need to study, more we need to study the spirit of Tibetan Buddhism, which is the liturgy, such as Dharma practice. Those who do not have good roots are good for them, people who have good roots will help them grow, people have grown to help them ripen. Buddha said the French do not distinguish, do not choose the fool, honest to do education is not differentiated, ten legal world all sentient beings are taught by the Buddha. So we know the greatness of the Buddha, the Buddha's reverence is moral. Here we need to study, more we need to study the spirit of Tibetan Buddhism, which is the liturgy, such as Dharma practice. So we know the greatness of the Buddha, the Buddha's reverence is moral. Here we need to study, more we need to study the spirit of Tibetan Buddhism, which is the liturgy, such as Dharma practice. So we know the greatness of the Buddha, the Buddha's reverence is moral. Here we need to study, more we need to study the spirit of Tibetan Buddhism, which is the liturgy, such as Dharma practice.

Bodhisattva Proverbs, in offering the first one is "as a Buddhist practice offerings." This idea is the Buddha taught how we should do so, decided not to violate, honest honesty, maintenance does not lose. Do not do one day, two days, then the liberation, the liberation, which can forever keep what to do without achievement? That is the true student. A good teacher, meeting such students must be regarded as security, the Buddha said "gas law." This is a true gas law, this teacher has the treasure, then the lineage can be transmitted. Taking advantage of economic benefits that say, the most important is also not "successive wisdom Buddha, next life there." This is the most important, even more important than the lecture. You are very good business, But after death there are no followers, so education is more important than lectures. Making Buddha Dharma eternal succession, constantly develop, benefit beings, this is more important than his own teaching business a lot. Then, in the course of this lecture, the fact that the continuation of education, is still learning, should be called the virtue, to help each other. When we have accomplished, the Dharma we call the practice of the fruit, in the lower Church called the great teacher, in the disciples is clear identification, at the moment the transmission is more important. practice. We take a life that said, in this life the first phase is legal, the second stage is the Dharma, the third stage is the transmission of the law, so the new fullness. So, this place "as a legal practice" is very important.

What is that? According to the above mentioned business is enough. In the business, from the beginning to the end of each sentence you are familiar, you can be practical, can be reached, that is "like legal practice". Not only can you do it, but also often keep it not lost, also use these words to advise others, this is self-interest, then you are the Bodhisattva. When you speak French is the Bodhisattva, when not speaking French is also the Bodhisattva. Say, silent, moving, net are not leaving the Bodhisattva, this is called "litigation".

The following text: " Tathagata need basic suffering". This sentence is the defilement, the front is to learn the subject. Learning the subject, we all have the will, are very aspirations, but the defilement problem occurs, not only the degree of affliction, but also the distress. This place is very beautiful, what is defilement? "Need basic birth and death." For the basis of birth and death you strive, you are very hard work, you every thought not forget. What is "basic birth"? Self-interest, greed-court-si-you, you forget it all? Are you every day a lot of effort, very striving that greed-en-court, must stir up the fall? Then how do you do? These things are the root of suffering, the birth of the six realms of samsara. Bodhisattvas in this place teaches us "canvas", must root the roots of birth and death, must be enlightened decision can not do anymore. If you really want to get rid of the suffering of birth and death, then you are truly enlightened. If you are depending on defilement, depending on the gas, you are still crazy crazy, you have not got enlightenment. So we have to reflect on our own. Confucius Confucius teaches that every day there should be three reflections, he said three things. Buddhists repent is the reflection. So we choose the evening course is to read the scriptures of this book is from product 32 to product 37. This text is what? It is the five worlds of good, help us except the original afflictions. If you want to discount, you must first recognize it. Today we are still depending on the afflictions, or in other words, we have not yet become aware of the nature of affliction, still consider it a good friend, still perceive not to leave it, I do not know if it is a bad person, do not know it has hurt so much to us. With no ability to distinguish good and evil, no ability to distinguish the righteous, no distinctive ability to harass, no ability to distinguish the harm, we are stupid si.

When you are true to enlightenment, honest truth that these things are harmful to us, to know it is false, not true, it is illegal, not the Dharma, it is evil. , not good, it is harmful, not beneficial to me; You know very well, it is true that the nature of the right to harassment-court-si-si natural you do not dare to do. We learn the Buddha in this world, no comment in any case, no argument with anyone, also a piece of sincere. Can not say we want to meet someone, what kind of status, what position, how we think to meet them, should talk to them how. Dead tired. We do not have that, but always a straightforward array. No discussion of any person, no comment in any case, see the Bodhisattva Buddha is also good, Love is evil demons are good, are also a piece of sincerity, so is true. This is called learning the Buddha.

The Bodhisattva is using the heart sincerely, pure, compassionate object to handle the material, decisive no damage, each recite for beings, not for themselves. Good things are accomplished beings are blessed, no achievements are beings without blessings, with no harm to yourself. In words of sincerity, blessed beings, we ourselves hardship, to three labor for them; beings are not blessed, we ourselves leisure self, no job. This is a true doctrine, so you must be enlightened, you must know "canvas". Lots are many. "Endless affliction vow part". These defilements are all basic birth, so in the Buddhist Dharma often say, the wrong mind, then you transcend the six realms of samsara, ceiling sa afflicted, then you transcend the ten French gender,

To think, use the present to say, the idea is wrong interpretation, the wrong idea is wrong, is also your view wrong, wrong way of thinking, this way of thinking is falling into the picture. distinction, attachment. The enlightened ones will say my way of thinking, my view. They do not know how to think of them wrong, their views are wrong. Shakyamuni Buddha in the Sutra tells us, before you can attain Arahantship, you can not trust your way of looking, can not trust your way of thinking. Why? Because you crazy crazy island, there is no enlightenment. The new Arhat is right, the Bodhisattva is the right eye, the Buddha is the highest level of righteous thoughts (the main is not evil, is not wrong), they can trust the way of thinking of the main myself. Then try to think, What is the condition of the Arhat? As if the disturbed anecdotal comments, if using the words of Kim Cang business that is said to have broken four generals.

In the past we have not penetrated the sutras, neglected, always said that Hinayana must go to Arhat see achievements, Tu Tuo not to stay in the eyes. Kinh Kim Cang people are very familiar read, but people also despise this thing. We read in the Kim Cang Kinh, who witnessed the Unconditional Fruit of the Unconditional Self, they themselves do not say "I witnessed the results. If they have this way of thinking, the Blessed One does not say that they have attained Mutual Achievement. So we can understand, the Tu Da Hoon is not easy to prove. Why? You must leave the four generals, ie, the general selfless, non-human generals, non-generals, non-prime minister, you can prove the results. So the four generals, elaborately elaborate depths vary widely. The elaborate Tu Tuo Ho is narrow, is shallow, but also from the four generals. This place deserves our attention. We normally speak our own sutras, teaching sutras are despised in this matter, are focused on explaining the general, can not meet the crystal essence in it, can not be meaningful, so not used.

The front has reported to you, the most important path is the vow. Development Center is the first, so learn the method, the most important practice is to first establish negativity aspirations, given great volunteer must make this right  "plates should suffer the roots of birth and death" . This place is the third vow in the four sworn words. "The Buddha's teachings," "speeding up the highest school district official," this place says fruit. We must bear fruit, not the result will decide to withdraw. Buddha in the New Hinayana told us, Bodhisattva to any new position does not regress? Eight. Earth is called immovable. By this can know, Bodhisattva loss will still be degraded.

On the classics speak to us, the degradation is also the lowest. As in school, you do not learn the lesson well then you will stay in class. Stay in the main class is degraded, others are upgraded, you save, sometimes downgrade, you are the third year, bring you down the second year, down the first year, so the worse . But do not dismiss, the first year is the lowest, start learning again from the beginning, never expels you. So Shambhala's divorce is Tu Tuo. Mahayana Bodhisattva often referred to as the non-retreat, the lowest Bodhisattva can not withdraw to the bar, called the regency. The Bodhisattva Divine Rebirth can not be diverted to the native. Primates are their lowest level, called recidivism.

Why do they have the lowest level of no longer losing touch? Their interpretation is correct, and it is precisely their opinion of accuracy. Why can you regress? Very heavy defilements, outside too much enchantment, they can not tolerate, degradation. But their perceptions can not be reversed, their perceptions can not be reversed. Inevitably the enchantment of negativity should divert, knowing that the offender; There is this situation, Thanh Text, pratyekabuddha, Bodhisattva also have this situation.

In the Buddhist scriptures, for example, Leo, as before, Heavenly Bodhisattva three brothers, this story has many people know. In their fraternity, Leo is the leader, my parents do not remember clearly, elaborately not very bad, born to heaven. They agreed together, after he went to Heaven and then returned to report. But after Leo passed away, for many years there was no news. Bodhisattva Ascendant is born in the hospital. Infinite before the rebirth three years back to tell the Heavenly Body (Tian Shan sub) the situation reborn to heaven. The Bodhisattva said to him: " Why do you leave so long ago to come back? " He said: " Long time ago, I only go to a round arch of heaven to return immediately" One Year is the time of our four hundred years, he just arrived there is hurry to return to report the news has been three years in the human. Thien Thân asked him: " Leo Tu? " He said, " Leo was enchanted. " Heaven is in the hospital. Foreigners enjoy life in six sex, incomparable personality can not compare, heaven also can not compare, Da Ma also can not compare, he was enchanted by heaven, never go to hospital . This is not a Bodhisattva or a Bodhisattva? If you ask the Bodhisattva why can be withdrawn? Bodhisattva is like that degraded. Bodhisattvas also divert, so the more texts do not need to say, the more easily bargain words. This is what we often say does not stop the fascination of matter.

Every practitioner we practice, one of the greatest tribulations is to consider the importance of your own life, it will degraded. Your mind will think how to maintain your own body, your mind is no longer in the path. Honest people have meticulous, accomplished people, this life is absolutely nothing, decided not because of life worry. The body of all dependent grace, each recitation of the Pure Land, each thought in the superstition, how because of the body of this mind? Eating and drinking all depends grace. Buddha alms in the past, people give what they eat it. The Buddha has not informed them that I am going to his alms house tomorrow, and you give them something to eat. In addition, the rich have this world less, the poor much, the alms Buddha did not choose any money to beg for alms. He equality, the alms house, alms alms. Poor people, the food we do not need to think well, do not pay attention to nutrition? So people who are in this society, who have the money to pay attention to this excessive maintenance of the body, resulting in the maintenance of a sick body.

This time I visit Beijing, the suburbs of Beijing, I go to see through, people live a lot of life. Aging in the village, their life is very simple, why can longevity? It is simple life, the mind is also simple, they do not think about anything, not confided, every day to eat only, mind-set, longevity. Everybody is longevity, eighty and ninety years old to meet, so we see the aging population, but their bodies are very healthy, gathered together laughed jokes . Those old people told me, next time magicians come we will find a lot of old people come together with him. It is eighty, ninety years, very difficult. The world's rich people, their minds think too much, too much affliction, worry too much, So they use the ingredients in life are all the side effects, not only do not maintain their health but also bring the body a lot of diseases. Disease from the mouth, the main principle right here. We learn the Buddha, the life of the Buddha is dependent, not determined coast.

At present, we leave home, the lay people in the same, now in the sangha, Cu Si Lam every day, boys are male, we go to alms, come to offer, offerings dare not say, to beg, beg to eat. We come for alms, they are masters, they do what they eat it. But this guy is not bad, every day to make ten to twenty dishes of food, we can also choose. It's the boss, not the boss. Normally people eat only two or three meals, which is great. In China's mainland, there is only one thing, so many things to come. Here we have ten dozens of dishes, you choose yourself. This is the boss, the boss does not usually do. We must know that we are here to beg for food.

Those who are above life can "often act as marketers" then you will be enlightened, will be enlightened, so the decision must be accomplished. The criterion of this achievement is to escape the six realms of samsara. Leaving the six realms of samsara is a small achievement, why? You have not escaped the Ten Kingdoms, or in other words, your chances of regressing so much because of the disturbance of your gas from innumerable lifetimes to very heavy. We can not ignore this harm. If you want to live in a life full of the highest level of thinking, in addition to reciting Buddha's birth in the Western World of Ultimate Bliss, in this modern age, just like old layman Hoang Niem said. Any method can not. The first is the base of the modern poor, not equal to the ancient people, the lower atmosphere. Second, the situation is more fierce than in the past, it is also the passion of the sex education six times stronger than in the past hundreds of times thousand times not fit, you have the ability to overcome or not? In this situation, true achievement only the karmic life.

The reincarnation of life, still as the Great Master said, "due to different coasts." Desire to win too hard! The fate of Singapore is really hard to find. Even in urban areas, in the busy area, it is difficult to be in the net that is pure. You sincerely want to achieve honest honest in this colonial study, should not go out. Out on the big door, the outside is polluted, you are polluted again. You have to make the mind come back. You are in here, six contacts are all Buddhist, is the Dharma. Ongoing care for the masses think back is also very thoughtful, dignified director, are constantly improving, so that six of your contact is the Buddha. This is appreciated by us, we must thank grace. How to report? Honestly recite the Buddha, such as Dharma practice is true gratitude.

Cẩm Lâm Lâm's son must understand clearly, Cư Lâm Lâm never buy rice, never buy oil, have never bought vegetables. Things like rice, oil, salt and so on? Please tell them, the Bodhisattva Buddhas come to worship. In the past, the story at Quoc Thanh Pagoda has many people know, Van Thuy, Pho Hien do the fruit in the kitchen, Amitabha Buddha pounded rice in the warehouse, the Bodhisattva Buddha to worship. This rectangle of ours is no exception, the Buddhas Bodhisattva to offerings. Most people should not accuse those who do the work in our kitchen, who is the Bodhisattva Reculturation we do not know, they also do not say, we only one thing is the mind sincere reverence to treat them, most should not be guilty. You may be blamed with Amitabha Buddha who is there burning fire, being there fried vegetables, You accuse him, right before the Buddha, but also want to reborn in the world of Ultimate Bliss? I tell people this is the truthful words, very possible, especially the Dharma, the director rarely find. So, must definitely develop the mind, must reborn Pure Land.

So ask if we are sure about the birth or not? Sure, this is not in other people, but in yourself. Naruto says that it is possible to reborn or not to decide whether or not to believe in high or low dignity. What is the Buddhist concept of deep, shallow? This can be true of your Buddha can be defiled, the depth of the Buddha, the Buddha's mind you do not control the negativity, your workmanship is exhausted. Those who have finished finishing the Buddhist furniture, elaborate people, thanks to the Buddha sentence this seven days no birth defilements. If you are exhausted, or if you have one day, two days do not start to afflict, in addition there are alternate afflictions in it. The low quality is in elaborate,

Faith is very important. On the day of listening to the business is increased shyness, increase the heart. Day of reciting the Buddha's name increases the taste. This world is a fake, the fame of public wealth is a noble, not in the end bring nothing, but you recite Buddha elaborately decisive decision can take. Today we call this world a bit more. Painting what? Painting the dignity of the Western World of Ultimate Bliss, it is considered that you do not make mistakes. You are born in the West of the Greater Pleasure is higher than other people, it is true friends achievement, it is true wisdom, wisdom, is the foot of the foot. Although it is the same birth to the Western Pure Land, but people are higher than us, of course just can be reborn, it is not bad, it is very difficult, Why do not we raise the quality of birth? We like the Dharma practice, the disturbance of Buddhism is for what? Because of being beings, "beings are indefensible," because of this, not for other things. Therefore, we as Dharma practice is because beings. If we do not like legal practice, we have fault with beings. We soon have one day to be born, one day soon to be suffering from happiness, one day late achievement, beings must add a day of suffering, you are aware of this problem or not? Of course you can be aware of this, how can you not effort, how can you not be diligent? For yourself, lazy laughter is nothing, soon one day of accomplishment, late one day of accomplishment is nothing, you have to know how many beings suffering tribulation there waiting for you to help them . This issue is serious, we can not fail to effort, do not dare to diligently, the current person called the mission sense, responsibilty. We have the mission to help beings, have the duty to help all beings. If we want to do this well, we must use our own intellect. No knowledge, no ability can not help people, do not work. So as the Dharma practice, the defilement, the Buddha is all because the help of all suffering beings. do not work So as the Dharma practice, the defilement, the Buddha is all because the help of all suffering beings. do not work So as the Dharma practice, the defilement, the Buddha is all because the help of all suffering beings.

In the business has said that Amitabha Buddha accomplished accomplishment on the earth. We are human beings now, but also at the elementary stage of the human race, but these things we have to study, we can not see this is on the Tathagata fruit so we do now No, we're wrong, so we're wrong. On the Tathagata, the primary school we can also learn. You see on the Flower Adornment said 41, the Dharma Master of the Huayen Economy each of the household to each other, Bodhisattva pre-school of the Bodhisattva Bodhisattva, Bodhisattva also did not quit Bodhisattva should be called "necessarily necessarily, necessarily first". We must understand this doctrine. Virtue of the Tathagata as we are learning now is used right in life.

Texture: " Diem linh the Buddha, the wisdom of the sun, the residence of the nation, the teacher of literature, the seminary .

Tibetan Buddhism became. The Buddha's teaching is divided into two departments. The front part is "universal prayer". Literature is for the benefit of beings, not self-aspiring, want to make their own name, then the wrong, that is the samsara reincarnation work. Why "universal"? The new epistemology can capture all sentient beings, which can benefit all sentient beings. But it is definitely the message of the real, you have to be virtuous, you can help all beings, not the nominal. You have true wisdom, "luminous" is the virtue of wisdom, luminous spectrum, your wisdom can benefit all beings. The meaning of this very deep, very broad, today is the spread of Buddhism. Dhamma is wisdom, using methods to help all beings recognize the Buddha,

Today, people love to build a lot of monasteries, in each area we see all hear the shaman, lay practitioners are very hard effort to build the colon. After the colon is completed, the problem is religious or not? The colon must always be directed, the fact that "direct" is absolute must have, there are Buddhist, there are Bodhisattvas, there is the guise, the direction is always religious, but the director is not. Know, it is hard to say. In the end it is difficult to say which religion is difficult to say, we must have the ability to distinguish.

Shakyamuni Buddha is not built the director, teaching business law is sitting under the tree, they are all sitting on the grass, revolve around a round, two rounds, the Buddha taught business law, which called the director. The colon is good, no dispute. At present, we have built a colonial style, built a stately flower, built a form of palace, extremely luxuriant flowers. Previously, the layman Li Bo Nam said, when not finished, each one is a Bodhisattva, the money to try out all the coast; After each building is each La La, the right to win. The Sun know, so do not build the colon has the form to everyone to do Bodhisattva. If the Shakyamuni Buddha also built the imperial form, he feared that the Bodhisattvas under him would also become laity. So you think, the practice of the Buddha is very moral, Do not build the colonists have the form, sincere want to teach business speak French, religious beings are also many places. At present, the quality of our life is always improving, so every local place, the government focus green environment, the park. The main park is the pagoda. The initiates assembled there, not only the initiates listening to the sutras, but also some of the people who happened to come there, they also heard, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better. Teachings of beings are also many places. At present, the quality of our life is always improving, so every local place, the government focus green environment, the park. The main park is the pagoda. The initiates assembled there, not only the initiates listening to the sutras, but also some of the people who happened to come there, they also heard, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better. Teachings of beings are also many places. At present, the quality of our life is always improving, so every local place, the government focus green environment, the park. The main park is the pagoda. The initiates assembled there, not only the initiates listening to the sutras, but also some of the people who happened to come there, they also heard, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better. Every place in the province, the government focus green environment, the park. The main park is the pagoda. The initiates assembled there, not only the initiates listening to the sutras, but also some of the people who happened to come there, they also heard, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better. Every place in the province, the government focus green environment, the park. The main park is the pagoda. The initiates assembled there, not only the initiates listening to the sutras, but also some of the people who happened to come there, they also heard, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better. They also hear, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better. They also hear, this is the opportunity to educate. That colon is a victory, fullness. Where all are directed, all the people must build a great architecture to do, so that people in that place fighting each other, the day of quarreling, creating the A Pit of Hell. It is also directed but directed the hell, not build better.

What are these resources for? Used to spread Buddhism. Today we print business, print the Buddha statue, make the VCD, free CD offerings to all fellow initiates, it is "luminous". We now take advantage of the transmission line, the future may be predestined to take advantage of satellite TV. It is exaggerated luminous, "intellectual lucid". We have to go from here to where, from where this idea.

Yesterday I watched Lunar Perspective painted by the layman Jiang Yu in Taichung, brought a set for me to see. I see very happy. I told Master Wu Enung, they went to find some initiates, took this picture, each one using a camera. He is literal, we refer to the script, using standard Mandarin for people to read. After reading this sheet, we will see the second one, the future to bring this recording into a VCD, popular circulation, then the favorite. Books up to five books, thick like this, heavy as stone, fatigue dead. You make a recording disk, people see and then rejoice, not just one person that many people can watch together, wide circulation. The future has this fate, the television station can broadcast, can take the curriculum. This is the wisdom of the ten-fold, the truth is magnified luminosity. I let the initiates do some work before the papers to see if it works. Jiang also Enlightened, no copyright, call me. For copyright I refuse to do, I do not need this stuff, I take also do not use, add a lot of rubbish. You do not need copyright, I will think of ways to help you circulation, wide benefit beings. As his age is high, he is enlightened, hoping to be true to society because beings do a good job. This is a good thing. Hope is sincere for society because beings do a little good. This is a good thing. Hope is sincere for society because beings do a little good. This is a good thing.

The following sentence:  "National residence". This is Amida Village. This Amida village has been thought of for ten years. The first concept was 1983, thought over ten years. At present, the layman Li Moc Nguyen has implemented it. The worldly world is the same, the good many torment, the problem is that we are true determination, energy, because beings, not for themselves to have touch, ma can not get profit. If you have a private mind, you think that in this place there is a good barrier obstacle. The good many torment, why? Ma envy you. Then, because of this can know, mind jealousy, the heart of hatred is ma, tham-an-si are ghost. Ma up to turbulence, the obstacle to obstacles, the worldly world is inevitable. Your mind must be pure, because beings, because of Buddhism, determined not for yourself. After the construction, what are we doing in there Doing work, not in it enjoy life benefits. In doing that, the Three Jewels will bless, ghost also gradually retreat, this can immediately complete the achievement.

This time I came to China, there were some initiates who told me, Shanghai side heard that I was very happy, next month Shanghai city government would like to invite me and a layman Li to travel. What to do? Speaking of Amitabha. They have heard of Amitabha, because nowadays, the older people get more and more, how are they going through the end of a happy life? They hope we bring about the profile of Amida to them. So, because of this, should visit Shanghai. The city government they host is good.

Meditation is a great career from ancient to present. We have said a lot in this book, many of these specific contents. Today, Westerners care for the elderly (we call old people's welfare) are still care in the face of material life, no spiritual life. Although there are a number of nursing homes, there are also a number of dance performances, a week of dancing and dancing, and the elderly will participate, but the reality is that it is too little. We visit the nursing home, the elderly in the spiritual life is very miserable. How do we help them? Retired old people, no longer work, children are independent, no need to care, can take all the mental time to study Buddhism, to promote themselves. In the past we have often heard, nursing home is no hope, the orphanage has hope, young children have hope, old people have no hope, so I have to do Amida. I said, Amida Village is a very hopeful work, why? They have to enter the sublime, they have to become a Buddha, how is there no hope? In fact, the more victorious, fuller than the hope of many young people. So we hope the nursing homes of each religion will promote their religious education, which will help them achieve the ultimate goal of religion. They have to become a Buddha, how can there be no hope? In fact, the more victorious, fuller than the hope of many young people. So we hope the nursing homes of each religion will promote their religious education, which will help them achieve the ultimate goal of religion. They have to become a Buddha, how can there be no hope? In fact, the more victorious, fuller than the hope of many young people. So we hope the nursing homes of each religion will promote their religious education, which will help them achieve the ultimate goal of religion.

Our goal is to help everyone explain the Western World of Ultimate Bliss, to teach them clear, clear. They perceive the Western World of Ultimate Bliss, the world of Ultimate Bliss, the world of Ultimate Bliss, and they are reciting the Buddha's name for the Pure Land. So in this situation, the ten directions of all the Buddhas of the world are introduced to them, so that they have a comparison. Religious education is so important, like the Christian nursing home, that you also have to help these elderly people reach the real paradise. If they can not reach paradise, the establishment of this nursing home will not make sense. So we focus on this level. Often coordinated dance, regulate their feelings, make their lives happy, but the most important is still to receive education. This education is sublime education. When they are young they are not educated, now old age adopts sublime education enter holy. So, "national residence" is Amitabha. Today people can make money to accomplish Amitabha, the achievement of "national settlement".

"Teacher's name" , in here there are people, there are legal. The name of the main person is today we call the West Tam Thanh: Amitabha Buddha, Avalokitesvara Bodhisattva, Great Bodhisattva. This is the only person. Purpose of the Pure Land is the three economic life of the Life Expectancy, the Infinite Life Buddha, Buddhist theory of Amitabha. In China, the great virtue of the next life brings the Hanh Ngoc Pham with the Great Bodhisattva Mindfulness Buddhist Venerable Thich Nhat Chau to the back of the three, so we now know clearly the Pure Land business. Again, the Rebirth of the Bodhisattva Bodhisattva. This is the Bodhisattva Bodhisattva reported that the Pure Land, not the argument is the method, the realm is worthy of our reference. This is the whole of the present tantric scriptures, including five discourses.

The bhikkhu Dharma can not think. The world is the world of Ultimate Bliss, at present we are Amida. We must bring the concept of Amitabha to the whole world, from Amitabha to lead the Western world in the Pure Land. Therefore, "nationality, teacher education," "seminary field," this is the desire of the Dharma. "Venerable literature", in the sermon speak very clearly, "chief magician," "magic newspaper", "magic title". The meaning of magic is very deep, true is incredible to think. If it is impossible to penetrate the Sutras, the interpretation of the meaning can not know these three wonders. The body of Amitabha Buddha is the body of the body, the body, the body, not only the period of the cross, the reality is the ten directions, no where is not, this is the main report. Residence is the world of Ultimate Bliss. The World of Ultimate Bliss photographed ten thirds of all the worlds of the Buddhas. This is the Exalted at no Dharma because we introduce the ten realms of the Buddha can not see, only the Pure Land Di Divine victory. How are the ten worlds based on what to reborn in the world of Ultimate Bliss? Only thanks to this Buddhist sentence. Ancient because we teach in 48 vow, what is the most victorious? Ancient beliefs are 18th vow. What is the 18th vow? Merit title can not think, when the forest is a concept, ten recollections are born. So in Japan there is "the Buddha recitation," meaning not wrong, can be reborn or not? I'm not sure. For what reason? They are not compatible with the wishes of Amitabha Buddha, but the psychology of luck, speculation, tricks. They all want to use the monk, They do not need to practice, they are required to recite the Buddha, nor need to eat vegetarian, nor morality, anything is also not needed, just take this vow, the future is reborn, create misunderstanding very big. Sharing a concept, ten recite is what kind of people? Even in a lifetime they do not meet the Pure Land discipline, when they fell in love with the new knowledge of counseling, they suddenly awakened, so be. That kind of person is called the shore, even though the whole life of evil work. When they fell in love with the knowledge of counseling, they suddenly awakened, so be it. That kind of person is called the shore, even though the whole life of evil work. When they fell in love with the knowledge of counseling, they suddenly awakened, so be it. That kind of person is called the shore, even though the whole life of evil work.

In ancient times, Truong Thien Hoa was a very good example. He was the Tang Dynasty. We should know, he is a butcher killing cattle to live. By the time he died, he saw many people crawling to claim his life. At this moment, his spirit was clear, he was not fascinated, he immediately exclaimed "save lives." He met good grace, as soon as he called to save his life, there was a monk passing through his door, heard inside for help, the monk came in to see what happened. Truong Thien Hoa told the monk that many people came to claim his life. The monk burned a bouquet of incense for him, told him loudly Amitabha Buddha, asked the Pure Land. He immediately followed. Recognized several titles, he said no head to see again, Amitabha Buddha to continue to lead him, he went to reborn. This person has many good lives, the virtue of virtue in a moment of maturity, so new possibilities. Think about it, when you die can meet this opportunity or not? If you can not meet, you still have three paths. Therefore, the initiates should know, praying the Buddha's recitation on the theory can be said but in fact too difficult, that is to keep the psychology of luck. Human not the fruit is not full. If it is a very good method of cultivation, Buddhism passed to China 2000 years, the great virtues early generations have taught us, how can wait after the Buddha's teachings to Japan, The Japanese discovered and then transmitted back, what do the moral? So we have to be thorough, certain to "honestly recite the Buddha." Especially in this era, this era of suffering too much,

The layman manifested in the human world is because of this incident, he gives us a best summoned Sangha Sutra. We need to follow this book, to understand the confession, to practice medicine, we can live this one level. This place is more stable, much more reliable than the recitation of Buddha. Practitioners need to keep in mind, most do not want convenience, no one can be more convenient. If there is psychological luck speculation trick, this mind is the mind, how can be born Pure Land? Imagine, in the Buddhist rebirth, the Buddha says to us that all who come to the Western World of Ultimate Bliss are "good persons," we refuse to cultivate, we still want to create evil. , when you fall in love with a Buddhist sentence can still be reborn,

Purebirth is, however, the karmic reincarnation, but the great master of the sermon speaks so well for us to hear that only old karma, no new karma. What is old business? Before hearing the Buddha's dharma, or pretending to be before the true perception of the Buddha-dharma, the karma can be brought about. One can not say that you are a Buddha, a face to recite the Buddha, a face to create karma can carry. You go to investigate the Buddha, there is no way to say this, the great virtuoso have no way of saying this, the most should not be misunderstood. If misunderstood, it would be disastrous. Countless lives have a rare opportunity to meet, we now meet but because of this misunderstanding that to give this opportunity missed, you think there is no regret it! Early in the morning, I encouraged the initiates, to be honest, to develop the spirituality of the liturgy. The great old gurus teach us THOUGHT BUDDHIST BUDDHA is born new grasp. The Buddha in this business is very important for the Buddhist morality. You see from 32 to 37 products, so many texts that teach us to nembutsu. Products 32 to 37, the main content is to say the five worldly good. You see the Buddha is very compassionate, bring our standards of learning down to the lowest, five worldly good ten. You have to know, the five worldly good can not be ten, life in the next six lives do not have the human body again, how can you reach the western world of Ultimate Bliss to become the Buddha? What does this do? You see from 32 to 37 products, so many texts that teach us to nembutsu. Products 32 to 37, the main content is to say the five worldly good. You see the Buddha is very compassionate, bring our standards of learning down to the lowest, five worldly good ten. You have to know, the five worldly good can not be ten, life in the next six lives do not have the human body again, how can you reach the western world of Ultimate Bliss to become the Buddha? What does this do? You see from 32 to 37 products, so many texts that teach us to nembutsu. Products 32 to 37, the main content is to say the five worldly good. You see the Buddha is very compassionate, bring our standards of learning down to the lowest, five worldly good ten. You have to know, the five worldly good can not be ten, life in the next six lives do not have the human body again, how can you reach the western world of Ultimate Bliss to become the Buddha? What does this do? In the six realms of the hereafter, you can not reach the world of the Ultimate Bliss to become a Buddha. What does this do? In the six realms of the hereafter, you can not reach the world of the Ultimate Bliss to become a Buddha. What does this do?

Five good world ten why not?

The first is from the real life up to now suffering heavy gas. You have to be enlightened, have to bring these disturbances of gas removed. Recite the Buddha line, each concept must be swept the province of nature, each recitation must be Amitabha Buddha and the Buddha Tathagata blessing, help us awaken from the defilement temperament, give a determination, set up From now on the eternal distress. You have to do it. In the scene does not initiate the greed, in adversity does not start anger, six bases exposed to the six realms clear, thoroughly thorough. How is this scene? The Buddha in the Kim Cang business told us: "Pham property pham phuong" . The last shelf in the Kim Cang business, we are the Pure Land can not be discharged. You often have to remember:All compassionate, like the illusion of cellulite, such as the heraldry as electricity, as the market , "you can submit to negativity. If the defilement depends on the three lines of evil, it is depending on the reincarnation, then how can? Depending on the teaching of the Buddha can immediately reborn Western World of Ultimate Bliss. This opportunity is not easy to meet, layman Te Thanh Bang said:  "Charms are difficult to meet from countless hours to now.. We are lucky in this life to meet, if we can not grasp, is not it past? After the bed, the next meet again, then to countless lives after. This place clearly said this opportunity is very difficult to meet this predicament is the eternal liberation, in this life may have the opportunity to complete Bodhi, you say see, this opportunity to where. that look? It's so cute! Why can you forget? Why can you fall? You do not know clearly for this predicament, that this kind of charm is very normal, not rare, you do not know cherish, the main error right here.

Second is the enchanting outside world, its charm is so great, compared with the ancient times more than hundred thousand times.What power do we have to resist this fascination? Ancient times in the society before the pure, even to the time of Shakyamuni Buddha, the Buddha on the teachings teaches that religious people must choose a pure situation, "away from noise" , away from the bustling places, the Buddha called "in A Lan Nha". What is Lan Nha Nha? Where there are noisy alternating noise called A Lan Nha. In the past, in the countryside, farming was due to the buffalo to help. The sound of the buffalo was loud. Where the monk inhabits a place where buffaloes can not hear in the countryside, take this as a standard. So, when Buddhism was transmitted to China (after the Buddha's extinction to 1000 years ago, the new religion was transmitted to China), the ancient Chinese intellectuals, the great virtues have built the colon, the self. temple, I am in the forest, close distance to the nearest rural at least three miles, large colon are built in deep mountains. What is ethics? Ability to avoid the kind of social enchantment, so that ordinary people can keep the mind pure long, the main ethics right here. At present it is difficult, information development, convenient transportation, almost no way to avoid the enchanting situation. How should we be able to preserve ourselves? We can live this righteous life or not be the key here. Especially at present the computer is very developed, home-stay initiates, many families now have computers. In the future, a century later, computers are a necessity in every person's life. You can carry with you, every hour at your side, It can show you all the news around the world. The content of this enchanting news, roughly 99.9% of you see the birth of greed-the-si. Is computer a good thing? I find it not a good thing, I see the computer is the devil love. You have to associate friends with it, you every hour not away from it, no comment is where, just you open, you immediately fascinated, you say whether there is affliction or not?

Today's news is that this news is also on the internet, which is 0.0001% (zero point zero zero zero percent), so little. But there are people who are good, occasionally discovered, met. They must have good roots, this small point can also help them enlightenment, help them turn their heads. You must know, the world today has a major accident. If you want to ask where the accident came from? Of course, accidents are caused by all evil creatures that have accumulated from countless lifetimes. Accumulation is human, if you do not meet the charm is not showing the results. So we want to ask, what is grace? Duyen is television, computer, is evil.

Just recently a layperson hugged a baby to visit me, the baby was still very small. He asked me, how can young children clear their minds? That's too hard! If you know the kids, they just open the television (they know it openly), the day they watch TV shows, two or three get infected by the TV show. can you enlighten I often meet a lot of parents in the family is very emotional, the children do not listen to parents, students do not listen to the teacher. Why the day before the children listen to parents, students hear the teacher? Why are not you listening? It was taught by television teaching. The opportunity for them to get the education of the television over their parents' education. What is the show in television? Love the devil. We must find these factors. If there is no TV in your house right now? You do not have television, your kids run to neighbors, run to another house to see, go out already, not at home. Do you think this is a hassle?

There are genuine people enlightened, true people know how to turn head, true people can control their own mental distress? This type of person is rare, this type of person today, it is the reborn, not human, they are honest to save the world of life. They definitely follow the Dharma study, definitely according to the Life Expectancy. This is not our own, but because the realms of the other texts are too high, the level of demand is too high, the real ones can not do. The Infinite Life Saga requires us to be very low, no where lower than here. You see, on the practice of just asking us five years of good karma, reached the lowest jams.

Honestly reciting the Buddha, the three economic rebirth is the most important sentence is  "the Bodhi mind, the most specialized direction Amitabha Buddha". What is called Bodhi mind? We can initiate mind motion can correspond to the teaching of this business, this mind is the ultimate mind Bo. On the Buddhist scriptures teach us how we do that, we honestly honestly do; teach us not to do, we decide not to commit this mistake. This is known as medical practice, called the Bodhi mind. So the mind of Bodhi in this book is very specific, all beings in this age of ours, people can receive, can do. Amitabha Buddha because we increase the coast, ten all the Buddhas as Lai because we increase the coast, there is no Buddha who does not recommend the Buddha to the birth of Pure Land. Nembutsu Buddha's birth, Pure Land, Amitabha Buddha is the aspiration of the ten all the Buddha Tathagata. We see in this book, the Amitabha Amitabha speaks more clearly. This passage is a popular text.

Text: "The gods of the people, the right kind"

This sentence is said Amitabha Buddha equality popular all life sentient beings. This fullness consists of beings of the six realms. In the six realms, the initiates must remember, not to include the Formless Realm. Why? In the Heavenless Realms there is no Buddha speaking Dharma. Buddhists often say "tam bowl", the sky is the first Tribe of the eight victims. Heaven long life, there is no Bodhisattva Bodhisattva. We can not ignore, their life expectancy is long but not hear the Dharma, when life expectancy is still to continue to fall into the six realms of samsara. What are the Bodhisattva Buddhas from? From heaven to meditation to Hell A Tỳ, Heaven Rising, heaven for the world. In these six realms there are Buddhas of Bodhisattva who often appear in it.

The two sentences behind this is very good, see these two sentences to know the Pure Land Super victory, ten realms all the Buddhas can not compare.

Text:  "Lai birth, the Bodhisattva Alliance".

In the topic we have introduced through them, this is to teach us equality Buddha. Amitabha Buddha teaches us to be equal in dhamma, all are recited Amitabha Buddha to rebirth. Bodhisattva is also reciting the Amitabha Buddha to rebirth, the phàm is also the recitation of Amitabha Buddha to reincarnate, natural person is reciting Amitabha Buddha, beings are three evil line is also Amitabha Buddha end of life. Every good and bad karma is not the same, Amitabha Buddha is not different, so born to the Western World is the same result is the same. This can not be thought of!

"The Bodhisattva Job, " "socks" is complete, all are the same, without exception, just you born in the Western World of Ultimate Bliss, lower quality rebirth is also Bodhisattva, The place is also the Bodhisattva. "The bodhisattva utterance," in this place he did not say the border is the exception. What is a Bodhisattva? Behind us we read, the more we read the more we hear, the more we can not think: " The A Viet Viet Bodhisattva" Not a general Bodhisattva, Bodhisattva is not uncommon, A Duy Viet Chi Bodhisattva. A Duy Viet Chi is Sanskrit, meaning it is not degraded. The Buddha in the great sutra told us, Bodhisattva ventriloquism is still degradation, the bowl is not reversed, or in other words, A Duy Chi Chi is Bodhisattva bowl. We are ordinary people, defilements do not gas, just your wisdom and determination, the Buddha's words you have genuine strength, make your mind, gas, depression are weighed down.

How to wear? We call it Buddhist Recitation. As soon as the mind of your new mesmerizing action, it is necessary to recite "Amitabha Buddha" conversion of your mind, so called know the Buddha, is the use of the Buddha. You meet the good people, the scene, the heart of the craving arises, "Amitabha Buddha" can not go to that craving. Must recite the Buddha, the concept of defilement, this is called elaborate force, defilement does not initiate the current. Meet the evil people, encounter adversity, the heart of anger arise also to recite Amitabha Buddha made it calm. The Buddhist concept of force or not have the main force right here. If you think that your gas is very heavy, the Buddha can not be surrendered loudly. I must be able to get it.One day from morning to night, the beginning of the year to the end of what year? It is to do this, every hour every minute by the negativity of his own temperament, just the heart just rushed to recite the Buddha to subdue it. This is called chanting, called elaborately. All of the time, all places, in all pros and cons, are always keep your mind pure, equal. Pure mind, intellectual equality. Wisdom is born, then you will immediately see the world, this world of karmic retribution, you are clear, the reason you are clear, all the news. The wall is called the view, your mind decided not to infect it, depending on coast conditions, your elaborate power. Elaborate force willow birth, death out of the three realms, reborn firmly grasp the part,

A Duy Viet Chi Bodhisattva not simple. In the Buddhist world often say, usually practice this method first subject to disturbed. We find it extremely difficult, for us to say, truth is not possible. What is the status of what is wrong? This is the Great Consciousness, the Great Teaching in the United States, said the negativity from all the end is the Bodhisattva Faithfulness, in the 51 stages of the Bodhisattva, you are the second level Bodhisattva seven. Tran sa disturbing end, you are the tenth level Bodhisattva. Then breaking a product of ignorance, evidence of a legal body, that is the eleventh level Bodhisattva, is the basic Bodhisattva, can be called the Dharma Master. From the beginning we know, the head, the decade, the direction, the thirty. From the beginning to the place is seven places. All in all, the forty-seven firsts were right. To forty-eight new level called A Duy Viet Chi Bodhisattva. The Huayen Sutra tells us that, after attaining the nirvana, in order to cultivate A Duy Viet Chi, it is necessary to undergo two Acts. In two A rise in life, A rise in the first life of peaceful harmony; A Incremental Second life from seven to seven, from the primary to the poor; A Increase in the third life of the fourth bowl, the location, the land, three things. You know the proof of A Duy Viet Chi is difficult, it is not easy. A Incremental Second life from seven to seven, from the primary to the poor; A Increase in the third life of the fourth bowl, the location, the land, three things. You know the proof of A Duy Viet Chi is difficult, it is not easy. A Incremental Second life from seven to seven, from the primary to the poor; A Increase in the third life of the fourth bowl, the location, the land, three things. You know the proof of A Duy Viet Chi is difficult, it is not easy.

But the Pure Land method is easy, this method called "hard to believe but easy to operate". Not easy to trust but if you honestly believe, no doubt is very easy to accomplish. But it must be retained reading, medical practice, you can accomplish. You want to say you recite the Buddha, but your mind, your life's behavior as opposed to the religion can not be trusted, right now you do not grasp the rebirth. You recite the Buddha, initiate the mind, all your actions are congruent with the teachings, the same is said in the scriptures teach us to do so, we immediately follow, teach us not to do we Definitely do not, so you're sure. So encourage them, this opportunity is difficult, in a lifetime as A Duy Viet Chi Bodhisattva. So, The new ancient teachings are in a sense of transcendental transcendental A A. Do you want to say fast method is there any method can compare? Zen can not compare, Tantang can not compare, Meditation and Confidence in a lifetime how can achieve the status of A Duy Việt Chi? Meditation of samadhi, tent to the Buddha is also the status of the Bodhisattva. Here we have to be clear, to be thorough.

There is one type of person who can not receive, saying that the Western World of Ultimate Bliss is Shakyamuni Buddha speaking out to comfort the grandparents, comforting some uninformed, not intelligent people. The meaning of Shakyamuni Buddha they understand, the globe is round, the West where? We fly to the West to fly, what time do we fly back, where in the West? There are so many strange quirky problems. Only honest people can be qualified, only genuine people have the benefit. The Buddha said the West, we immediately projected in the West that visualization, which tu study. In fact, Buddhist teachings of beings, including the Pure Land method, there is no French means is not. This particular subject is interested in all Tathagatas.

When decisive, there is no doubt in the West. The skeptic is even born rebirth is also on the edge of the city. Definitely not skeptical. Where does the West do anything, Amitabha Buddha to lead, you have to find all directions? We go to a strange place, people drive to us, we absolutely do not need to ask what way, in which direction, basically do not ask, sitting in their car will come . This disciple, when dying Amitabha Buddha to continue, so you do not need to ask directions, go with Amitabha Buddha momentary, then come. The Buddha says the West is to say that our ordinary mind must always stay in one direction, to rest one goal. If not, they will feel helpless, too empty. So the Buddha said this direction, the ancients also said, This West is not the West of our planet, but the West of our world. This way of speaking also has to be chosen. To the west of the world, the gods of Shakyamuni Buddha twelve thousand years, the twelve thousand years of the world is still moving, is also turning, but the angle of rotation is very little, absolute direction no change. Needless to say, the galaxy, the western hemisphere of the galaxy three thousand years ago and three thousand years later is that direction, without much change, its mobility is only one degree two degrees never mind. The West is the westernmost point of the world, not to say the west of the globe. So we decide not to be skeptical, the skepticism of our own deep-rooted karma. We should cherish this opportunity, believe deeply the Buddha does not expect language.

Text: " Self-destined, countless victories, Buddhas, possible security ."

This statement should not be taken lightly. At first, when I read this verse, I felt very shocked, for me it was a tremendous shock. I study the Buddha, see the first business is the Sixth Patriarch. I am very grateful for the Sixth Patriarch, He is truly different. He went to Hoang Mai to worship the Five Fathers, the Fathers asked him: " He came to do? " He said, " I came to be a Buddha" This sentence made me startled. You see, usually we go to Temple worship Buddha is to do? I have come to the need to promote, to help pay for the disaster, never heard before, nor seen through a person who wants to come to the Buddha, so to hear the Lord said he is not like others. He wants to do Buddha, why do not we know? When viewing this text, the Sixth Patriarch is not the same as the Dharma. As the Buddha said, he did not dare to speak beyond the Buddhas, Dharma Monks say He wants to do Buddha and even transcend all Buddhas.

Humans can not fail to have vow, have a desire to be. The Sixth Patriarch wants to make the Buddha, his true fulfillment, and he has made the Buddha. The Buddha wanted to make the Buddha, want to super wins all the Buddhas, he is also satisfied, he is genuine transcendence. Newspapers of the ten thirds of all Buddhas can not be compared with Amitabha Buddha, nor can he compare with Amitabha Buddha, the title teacher can not compare with Amitabha Buddha, three the type of dignified "are super wins countless realms of the Buddha." He really did. In this place, he is just a vow.

We want to ask, why do we practice at this moment, why our own power is so weak? The outside can not resist the enchantment, the inside can not submit to the affliction of the gas, why this cause? You make too little, so it does not work. If today you make vows, you go out to study what do Buddhist? I want to suffer beings in this world. You must really have this vow, this vow is power, certain in can be afflicted, the outside can resist the charm. Prayer is too small, the voluntary will not be vowed that will fluctuate, meet the vow of recession, so how can? We see the great virtue, the Bodhisattva Buddhas have the constant vow, unchanging, forever unchanged, so they have accomplished. May they have the direction, the goal to effort, not reach the goal of restless. You volunteer to help all beings, because all beings serve, then you must achieve your own virtuous learning; In the four of the vow is the defilement, learning the subject, then you volunteer beings can do. If only the "beings are boundless vow", yourself do not bear the affliction, do not study the subject, it is voluntary vow, can not be practical. This is the vow that you do not earnest, your vow is not true, you are in this life no study or work, you are still blurred, no direction, no goal , to the end there are no achievements, no results.

Studying the Buddha, who do we study today? Study with Amitabha Buddha. Today we are in the field, the place where the study of the Dharma, the cause and effect is not different, the human is also learning with Amitabha Buddha. That is summed up his great vows, the last Buddha to disclose to him.

The text:  "The World at the Buddha, or the Dharma talks," the theory of the sea, the most human, the number of life, the highest ability to. Human right minded effort, effort not only, Assembly of the fruit, hùng unqualified " .

This idea is very good. Buddha proved Himself. The Buddha demonstrates to him, in fact, that is to prove to us. We make vows, we often doubt that our vows are out in this life we ​​can do or not? You see the manifestation of the world in the United Kingdom also gave birth to our beliefs. Previous Buddhists use examples to say. For example, the sea, a user to fight, the sea is too large, the game is too small, you can bring the water of the sea to measure up or not? On the argument is possible. "Life calendar", if you have such long life expectancy, your life longevity countless hours, you on the day to measure, will definitely have a day of sea water. In this example, we must have the will, the determination, the eternity, and success.

Behind this is the doctrine:  "Righteous minds," the key to "heart". Chi mind is the heart, not the mind. The mind is the mind, the mind is the consciousness, today we call the feeling to work. Feelings that work is not reliable, sentimentality decisive work can not be long. In the adage is often said: " Humanity of the sky, flower hippopotamus"One day, one with more sex, seeing each other for days, seeing a thousand days is not good to look at anymore, do not want to look anymore. Do not want to see? Want to change the new, hate the old like new, the mind changes. It is mundane, so often human, love is so. Buddha has wisdom, the Buddha is clear. What does this Buddha say to us? Love the idea, the most should not receive the truth. If you lose, you will lose. You know they are fake, they like you are fake, not real, so it is easy to break up, no hurt, because it is false! They are annoying to you, teasing you is also false fake you will not be disadvantaged, you also will not rise up angry. "Pham the prime minister, false expectations," No one is real. Buddha has wisdom. You must from the heart, the heart is permanent immutable, on the Mausoleum said "often the head of the heart," from the heart of mind to want to direct, mind will not change, so diligently not cease.

These essential words are important. On the Mahayana sutras, the Buddha often said:  "Bodhisattva goodness alone diligent . " Compassion of the Bodhisattva only one thing. In the worldly goodness we have three things, three good bases are not greed, no yard, no si. So you should know, tham si si segment, then you start the mind to say the new job is good, no good things. Just do not go to court, your good work is not credible, not necessarily good. There is no-tham-si-si the good that new call is good. This moral only the Buddha can speak out, what do people know? The fake is taking the real thing.

Compassion of the Bodhisattva only one thing is diligent. We have to pay special attention, the pure is not spinoff, progress is the progressive, must be constant effort. Non-stop mainstream is uninterrupted. The immeasurable immediacy, I in the lecture has also repeatedly give an example, hope everyone from the example that the Assembly. The amount of practice is the same as a ball, any point on the ball represents the unlimited number of disciplines. Whatever the method, just the same on the ball into a straight angle, you look inside the ball that penetrates, you can definitely reach the heart of the ball. I use this for example of diligence. As soon as you get to the heart is the great thoroughness, the mind to understand the nature that the Buddha often said. Therefore, any method can be, Just be careful to use it correctly, you decide to be able to understand nature. After all, every point on the face is the same mind, only you grasp the mind, all the law on the ball you are communicating. over. The old saying to us, a set of business, all businesses are consistent. You from the business that the nature, you from this method of knowledge, you from a title of Amitabha Buddha that this nature of the world, including all legal, communication. Not only limit the time in meditation can clear the mind, which any legal thing is. In addition to the Buddha Shakyamuni Buddha, the world is all legal. So we want to ask, in all the worldly dharma, Why do not you have a clear idea before? Their attitude is not right, they do not have to focus on the circle of the heart that effort, again one more main thing is not effort enough, has not reached the focal point, half-way they give up, refuse to do , then can not be accomplished. This phenomenon we see above the Flower Adornment.

According to the Flower Market is clearly the worldly potential of all dharmas there is no law of nature does not turn out. In other words, there is no dhamma which does not correspond to the nature of self, so the Buddha tells us that all Dharma is the first, not only the Buddhist discourse, there is no difference. The Kim Cang business dhamma equality, there is no difference. Dhamma is the same as the law, there is no difference, just the angle and direction of your right, long-term persistence, constant effort will be fruitful, can be achieved. This point we have to ponder. World-class people, practice, always the heart too fast, hope luck luck. With this psychology, they make a huge mistake. The old people often say: "speed is unsuccessful." Cham just tried a time without achievements, then let go, Another way to find other methods. Changed a few times, it has come to old age, the result is not successful, a subject also can not be accomplished. Dhamma is like the Dharma, you want to make a certain achievement must be a penetration, diligent effort.

"Association of the carving, the unbelief" , this sentence of the Buddha is not only consolation but also encouraging them, you will definitely have results, certainly can meet your aspirations. Most not in this present time, do not do anything, can not be without obstacles. If one encounters obstacles that the mind immediately dies, the decision can not be achieved.

Lord Ly Moc Nguyen to the village, you see, he volunteered, after the vow was emitting, then practically do, no day do not think, even to sleep night dreaming also. Amida was thought to be so successful. Obstacles in there are many, but he decided not to withdraw, decided not to change, this is the mind that the bridge, because beings, not for yourself. From birthless beings up to now create countless adverse conditions, although today there are Bodhisattvas, although some people want to help him do good work can not avoid the ghost. There is no need to have good knowledge because we increase the coast, the Buddha will bless power, but if there is no hard work to do, the power of the Buddha can not help. There must always be people who work on the Buddha's behalf, so the Buddha's power can be blessed. No person to do, the Bodhisattva Buddha is more compassionate, dreadful power is also bigger than the bed. Therefore, to such good knowledge, we are grateful for the virtue. The last two days he told me, the negotiation of Ocean Port negotiation is quite good, Yamaha's classrooms are now looking for a place to move. The president of the time limit is six months. Asked by the opponent why did he limit the time to six months? Ly parents said that because of the school students worried, six months this semester is over, should not let the learning of this semester there are obstacles. He thought each other because of people who worry, not for his own worries. Students are always one semester to finish a period, the next semester, Switching to another school to continue your studies is no obstacle to their learning. Mood of the Bodhisattva! So he is present day thinking, after receiving and then how to repair the re-edit? How do we move through this practice of directing this monastery, but at the same time, Amitabha can also start? I think Amida is about seven to eight months in the beginning. We have such a good knowledge, representing the Bodhisattva Buddhas, the great compassionate reality of the Bodhisattva Buddha, every hour every minute care for us. This is a wish. Have faith consistently, sincerely diligent mind, do not stop for the benefit of the mass, decided to be the Buddha Bodhisattva, the heavenly good god support. So he is present day thinking, after receiving and then how to repair the re-edit? How do we move through this practice of directing this monastery, but at the same time, Amitabha can also start? I think Amida is about seven to eight months in the beginning. We have such a good knowledge, representing the Bodhisattva Buddhas, the great compassionate reality of the Bodhisattva Buddha, every hour every minute care for us. This is a wish. Have faith consistently, sincerely diligent mind, do not stop for the benefit of the mass, decided to be the Buddha Bodhisattva, the heavenly good god support. So he is present day thinking, after receiving and then how to repair the re-edit? How do we move through this practice of directing this monastery, but at the same time, Amitabha can also start? I think Amida is about seven to eight months in the beginning. We have such a good knowledge, representing the Bodhisattva Buddhas, the great compassionate reality of the Bodhisattva Buddha, every hour every minute care for us. This is a wish. Have faith consistently, sincerely diligent mind, do not stop for the benefit of the mass, decided to be the Buddha Bodhisattva, the heavenly good god support. After receiving and then how to repair the re-edit? How do we move through this practice of directing this monastery, but at the same time, Amitabha can also start? I think Amida is about seven to eight months in the beginning. We have such a good knowledge, representing the Bodhisattva Buddhas, the great compassionate reality of the Bodhisattva Buddha, every hour every minute care for us. This is a wish. Have faith consistently, sincerely diligent mind, do not stop for the benefit of the mass, decided to be the Buddha Bodhisattva, the heavenly good god support. After receiving and then how to repair the re-edit? How do we move through this practice of directing this monastery, but at the same time, Amitabha can also start? I think Amida is about seven to eight months in the beginning. We have such a good knowledge, representing the Bodhisattva Buddhas, the great compassionate reality of the Bodhisattva Buddha, every hour every minute care for us. This is a wish. Have faith consistently, sincerely diligent mind, do not stop for the benefit of the mass, decided to be the Buddha Bodhisattva, the heavenly good god support.

Below is the Self-Titled Tathagata teaches Him Method.

Text: " Thinking self, the media, the ability to achieve, Buddha dignified. As self-ordained, self-aligned, purified Buddha, self-indulgent ".

This verse of the Buddha has said the word "self", that is self-thinking, self-centered, self-retarded. The word "self" is very deep. This type of approach is almost exactly the same with Zen, meditation. Then, as you may know, Dharma is not ordinary people. According to the reason, the listener of this Buddha, he immediately enlightened. But he is very compassionate, he does not bring his feeling is revealed, so the back of the "profound meaning, not falling realm," in fact this is performing to show us. We are for the manifestation of the Four Worlds. In fact, we can not know what He is saying. Ancient teachings tell us, the three words "self" is directed to human heart, the main meaning is to say, If you want to pray supernatural, if you want to ask y medicine newspaper, the newspaper, the method of teaching beings, three kinds of stately supremacy won the world of the Buddha, must bridge in the nature of self. The Buddha said the word is true. Out of self-nature, can not correspond to self-nature, you decide can not satisfy. In Buddhism has said that "the Buddha meditation, all meet all. Why is said so confirmed, there is a need to meet? Direction in the self-nature that the bridge is all-natural bridge, outward direction that the bridge will not be sure. Proverbs often say the world has two hard to bridge difficult people, to heaven difficult. Direct yourself to the bridge that easy. You can not go to the United Kingdom, you can not help, You can only teach you. You have to bridge yourself. So, the three words "self" is said to be self-nature, self-nature.

In the Dharma often say that " All Dharma does not leave the Tanh",  on the experience of the Infinite Life was said as  "mind centered" . Principle of reciting the Buddha is the two statements on the Quan Kinh: " The mind of the Buddha, the mind of the Buddha", The basis of this principle of reciting the Buddha. You must understand this moral truth. Mindfulness is the Bodhisattva, the mind is Bodhisattva; The mind is the people, the heart immediately made people. How are people? Five good world is ten people, you are in ten legal world, that mind becomes human, then make people. The mind of the demon market, the mind of the devil. What is devil? Cupid. The greed, we all say that he is the brain of the devil. The mind has already made the devil, their future to which realms? Will go to the demon realm. If the mind has anger, jealousy hatred, the market hell, the heart of the hell do. All the dharmas do not leave the nature, the Buddha said this doctrine to us.

What is Dharma? Embodied is the Buddha's mind to do the Buddha, more than transcendent all the Buddhas. So, just as you emit the true heart, effortless effort, you will definitely be holy. According to the Mahāyāna Sutras, the Mahāyāna Sutra is the true saying, saying the realms of the body on the Tathagata, the cause and effect of the same, that is true. So, our minds arise a recollection of greed, the karma of the evil line of success, then in Al-Arahant has planted the seeds of the realms of hunger. An idea of ​​the mind of the court arises, the seed of hell has accomplished. This concept is human, the seed of the karma in A-Da Dut is fruit. The discipline of Karma, the fruit turned into the nucleus, encountered the immediate start of the current, immediately turned into fruit. The present initiate, the permanent seed sowing is constantly circulating, This is usually we say "vassal dharma, no causal effect", cause fruit circulation changes. This is the Buddha saying the truth of the universe of birth.

The Buddha said: "Human beings  of the sea, the fruit of the radical". The meaning of this statement is very deep, very clear, initiate our mind centered on the world. Deity is the sea. Do not say we do something, do not assume that our actions are very secret, no one knows, then you are completely wrong. Your secret does not know that can only cover the fool, ordinary fools do not know, Buddhas Bodhisattva do not know what? Because of any ideas, the notion that has just begun the legal world, these are the current scientists called the wave of thought. The speed of thought waves is too large, no way imaginable, this new space just converts the legal world. Unlike the waves of matter, the waves of matter, we say the waves of light, the waves of electricity, the waves of sound, the speed is very slow. Taking our current knowledge as a galaxy, the scientist tells us, next to the two ends of the galaxy, from side to side with the other side, using the speed of light to go. twenty thousand years. Twenty thousand years later that speed of light comes to light, you know the speed of light is slow, in the speed of light is not very slow. But the wave of thought is not so, just move the legal world, so can immediately correspond to the Bodhisattva Buddhas. We initiate a good thought, touch the same with the Bodhisattva Buddha, good god. We start up the concept of evil, also arise up the feelings of ghosts, love ghosts, they come to help your evil more, to bless you, help you fast three evil road, fast hell, that is the devil love. See what ideas you have, using what mind,

"The virtue of virtue" is the word above. The Buddha Tathagata in the land, sentient beings of the world began to think, say things, they know. This place on the Sutra says very clearly, the Western World of Ultimate Bliss is not only Amitabha Buddha, the great Bodhisattva, who is the reborn Western world of Ultimate Bliss, whether people lower the rebirth, on The economy is said to be bi-label markets, natural hearing aids, mind centered variable. The reincarnation of the Western World of Ultimate Bliss is the result of karmic retribution. So after reading this text, then the true hair is set up, we do not dare to arise a thought, how to dare to do bad? What capacity can be hidden? You think that hiding people, it is only through self-deceiving themselves, this is impossible. These are all honest words to you. Know the truth truth, emitting a volunteer, sincere heart volunteer, diligent not diligent, what to do without achievement? Accurate achievement, should be called "thinking of success", is true.

In this place the Buddha said the word "self", the fact that all the advice, the very deep meaning. The ancient teachings of this place also reveal to us the news. They say in here at least three meanings.

The first meaning is bhikkhu Dharma, the root of the deep. In front of us to read, the Exalted because we introduce this person is "brave talented, super-evil." This is not a common person, but a very intelligent, intelligent, compassionate, energetic person. For this class of people how to achieve solemn Buddhist realms have to say or not? He must know for himself, that is an idea. It is clearly stated, do not need the Buddha to say much, he should himself should think out, let alone the time near the Tathagata is very long, often hear the lawyer, have cultivated into the strain, do not need Buddha must say a lot, this is an idea.

The second meaning is said to be a Buddhist photographer. In front of him there is this aspiration, if you want to transcend the realms of the buddhas, or in other words, you can not ignore the situation in the realm of the Buddhas, kamma karma, logic and truth, after That you understand how to choose, know how to get rid of satisfactory. The nature of ten world beings are not the same, the same preference is not the same, there are several Buddhist realms are Pure Land, there are several Buddha realms are defilements, there are several Buddhist realm beings in it very complex ( As the world of Ta Ba we are very complex), there are some water realms are very simple. This type of photographer is your choice. How do you like to get rid of it, it's your own business, how can someone else be reluctant? Depending on the needs of people, depending on the preferences of people, This idea is to say also do not need the Buddha must teach you, you yourself so smart, so intelligent, so you have the ability to distinguish good and evil must be wrong. This is the second intention.

The third meaning is to say, in the Pure Land in the media, in this there is self-pity. In journalism, we often say the real story is Trang Nghiem. The real reportage Trang Nghiem is the report of the Tathagata, the Bodhisattva also no part. What does this place tell us? This is the context of our message, which is also the context of our activities, the situation of good and bad is from our minds. Your mind is good, the situation of your residence is good, your mind is immoral, the situation of your immortal immortal, y advised according to the newspaper transfer. The Buddha is to achieve good results, so the newspaper of his solemn, the great Bodhisattva can not compare. Will the stately Bodhisattva, Bodhisattva Buddha can enjoy or not? Never seen Can enjoy the parts but can not enjoy the fullness, why? Not realm yourself. This idea is very deep.

Today, this world of our evil against the ultimate, on the Buddhist scriptures say "evil years before" not wrong at all. Three thousand years ago spoke of the society of three thousand years later, it seems that the Exalted eye sees, cripples the evil to the extreme. Why can it turn out so? Turns out this is because all beings wrong interpretation, false ideas, interpretations and ideas completely contrary to self-nature. Because of the thought and the wrong interpretation new birth of infinite boundless afflictions. You have to know, in two years this is the most important factor, then there are births (countless beings, metamorphosis, zoological plants are metamorphosis), network (life living very hard, very painful, short life expectancy, increased illness, strange diseases appear, so together should be called bruise. This era is not good, is the time of tribulation. How do we save? Still must from the interpretation, rescue from the thought. If we take a look at our way of thinking we can revise, the people have the right view, opinion ideas close to the Bodhisattva Buddhas, the situation of their message. I will also switch back. Dhamma can help all beings, "all suffering yoke," the main principle right here. So, in three sense, this meaning is very deep. "All suffering," the main ethics in this place. So, in three sense, this meaning is very deep. "All suffering," the main ethics in this place. So, in three sense, this meaning is very deep.

In the Tathagata teachings of Tibetan Buddhism is "pure Buddha he should be self-photographed." Dharma understood these principles. It is unclear why the Buddha must tell him that he understands this doctrine, understand these principles, these questions need to be asked again? This answer of the Buddha is almost do not ask, in fact very deep sense.

(Continue ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.