BUDDHIST UNIVERSITY (PART 58)

PRODUCT 4

THE LAW OF LOCALITY

(Next)

Text:

" Assuming holy offerings

No matter how brave the ego .

This passage is clearly stated Amitabha Buddhist monks vow to practice in the land. The text is divided into six sections. The first paragraph is "vow of the Buddha," the second is the "supernatural wisdom," the third paragraph is "as the Buddha suffering suffering," the fourth paragraph is "all spiritual Buddha." These places we have introduced through. This is the fifth paragraph of the "gutted righteous thoughts".

Texture is only two sentences but very deep meaning, we should now study. From the surface of the text, it is not nearly as important to make offerings, the girdle is important, but in fact these two things are equally important. Although it is the same, in this is still divided into the guest. The front line is to say blessed, the verse in the back is said tuhui. Dhamma, especially the Mahayana Dharma, the Blessed One always teaches us bliss, but these two things are equal, can not be attached, should be at the same time learning, mutual help can proof of fullness. We are in the Tam Quy, read to "refuge the Buddha religion", the word "nhi" this is the blessing and wisdom, these two sentences, these two reached the full salvation. It can be seen that He absolutely did not overlook the offerings. Why in this place do you want to say these two words? These two verses are our best advise to us, blessed most should not forget the wisdom, no blessings of wisdom is false, not real. We calm that contemplation, meticulous thinking, no blessings of wisdom, when the blessed can not do not create karma, enjoy all the more is the three lines, that great blessings, no must be the usual blessing.

About two weeks ago, fellow initiates showed me a news release, which was a report from mainland China. The newsletter says that at the end of the Qing Dynasty, there are six big figures who have turned into pigs, including Yuan Chang, Li Hongzhi, who are celebrities in history. How do they know they turn into pigs? This pig when born, on the pig's body have their names, so strange! This is a blessed course not tu luc. When we are in human life to enjoy the richness of humanity, after death is not yet a century has fallen into the animal realm, turned into pigs. This has given us a high degree of vigilance, stating that linguism is more important than bliss, but it should not be misunderstood that we do not need to be blessed, you have a way of thinking so you are wrong. . "Good men, worship offerings, dark offerings"This is a "holy offering". Constant is the number, constant number. India has a large river is the Ganges, the sand of the Ganges is very smooth. I have not traveled to India yet, so many fellow initiates came to Hinduism to bring me the sand of the Ganges River to see me, truly like the flour, unlike our sand here, the sand is smoother than sand. we are many. Shakyamuni Buddha in ancient times in the life, time on the two sides of the river teachings speak French very long, so every day to say large numbers, Buddha used the Ganges sand as an example. The endless sand of the Ganges is not counted. This is to say that you have offered as many saints as the Sand of the Ganges. Saints in this place, usually only Bodhisattva Geography, is also from the Mother Earth up. Offering these saints, the blessing is very large, In this place the Buddha said the contrary "not to be courageous gurus. The great blessing so decided not to count three ways, you are sincere offering sage, how can we count on three roads? The three lines are much blessed people, blessings reported smuggled, if the Bodhisattva Buddha offerings do not decide to come to the point, but "not in the courage of genius." This principle must be thoroughly understood.

We talk about offerings first. Today we learn the Buddha, spiritual practice, propagation of profit, in fact that our blessing is not enough, so doing anything has obstacles, are difficult. These obstacles are clearly stated that our blessings are very thin, even in the past life without blessing, even in this life also despise blessing. But we fully understand that the interests of all beings are still to be done, these things belong to the side of blessing. Blessed one must learn the Bodhisattva Buddha. The Bodhisattva Buddha is highly intellectual, completely unlike our ordinary people. Phàm phu tu phuoc always is calculated every bit, always can not leave the hope, discrimination, attachment. Giving objects, In my heart is always thinking that this money is they honest have worked well or not? For example, the day before this world there are many areas of accidents, floods, droughts, there are also many charitable organizations in this place donated for relief. There are always some people thinking that earning money is a good thing, can my money get to the hands of the victims? Are they all consumed or not? This idea has not started dare donate, not willingly offering, fear this money can not reach the hands of the victims. This kind of situation or not? Yes, if every one has this kind of concept, who is going to save? Is not it enough for the people there to suffer? Bodhisattva rescue people do not think, do not worry. We donate to them, they take their own interests, it is their cause and effect; we use the pure mind is our blessing, we are blessed, they bear the cause and effect. Once you understand this doctrine, do not treat other people bringing the money to the hands of the people in distress, this should we do, do not worry, do your blessings is full, your blessing is pure. As long as you fall into the distinction of attachment, you see, the opportunity to bless will pass right in front of you. Your blessing is pure. As long as you fall into the distinction of attachment, you see, the opportunity to bless will pass right in front of you. Your blessing is pure. As long as you fall into the distinction of attachment, you see, the opportunity to bless will pass right in front of you.

Singapore has a magician named Dam Meditation, I am very respectful to him and he has a very good relationship with the President. I have visited him many times. This man himself is practicing asceticism, he is only a small room, clothing is a normal cloth, eat only one dish, very simple, the drink is tap water. We visited him, he went to buy a jar of water, it was the highest he received guests. Buy a bottle of mineral water for me, he is drinking tap water. He is a great help to the mainland Chinese Buddhism, the US dollar he donated hundreds of thousands of hundreds of thousands. After asking, I did not ask. The money I have donated to him, whether he brought to work or not is his cause and effect, has nothing to do with me, he is sincere for the Dharma work, he is blessed, If you bring yourself to enjoy yourself, then your future is a hell of A pi, I do not know what to do. This is overseas, I see such a magus. Truth is rare, we can not be compared to him. Where did your money come from? He was in the temple, looked after the temple, so he called the temple. In the shrine he presented some incense, paper, wax lamp. People come to Thanh Hoang Temple to burn incense, selling candle light incense, a copper two, so that accumulation. A part of money he did not bring enjoyment, the whole alms do merit. He is the master of the discipline of our time, his practice is the Bodhisattva market. Our lives are far more abundant than yours, what do you see people do? What do we do? Place the incense in that place for sale, each cent, a copper, I am from a very early days to Amitabha Buddha, the heart does not leave the mouth, the mouth does not leave the mind. You see that he is a very ordinary monk, you do not know the sage. So this is worth telling us to imitate, worth letting us learn.

Lay at the Buddha, Li Yuan is the Bodhisattva. You see, his life is so simple! Every penny spent on his dime was economical. The Buddha taught us to accumulate blessings, teach us to accumulate merit, he honestly did, he not only said, he really did. What is the use of mouth? It should be practical. The present people see his life is very miserable, but he himself is happy with nothing, a bright future, decided to birth in the world of Ultimate Bliss, can take the opportunity to the world of Ultimate Bliss to make the Buddha. Although I am not going, I see that he is already doing Buddha. What he did was the Buddha's doing.

Bodhisattva Samantabhadra said to us, in all offerings, donations do not seem to offer. But the world view the referee, they have greed, so the donation is the means, the donation is the purpose. Bodhisattva teachings of beings, interests beings, beings do not recognize the Bodhisattva Buddha, beings do not know Bodhisattva true truth, so the Bodhisattva Buddha also depends on beings, "sentient beings ", Before using the gift to you. The Buddha is often referred to as "prostrate shield", to lead, lead you; "After the spirit of the Buddha," then the Buddha's mind is the gift, so the gift is the means, the last dhamma is the purpose, give you real benefits, giving you endless benefits. . Then you know the Buddha Bodhisattva compassion to the ultimate,

All you know, the Buddha told us all beings of the world, not only our earth, but ten thirds of the infinite world of the world all beings, there is no one do not want money? Is there anyone who does not want to have wisdom? Is there anyone who does not want to stay healthy? This is all beings are looking forward to, fellow practitioners wish Buddha, believers of other religions also wish, you can pray or not? The answer is affirmative, but in that there are arguments, methods. The correct legal requirements that the bridge is all bridge. Buddhists often say: "Buddha meditation, meditation, the need to meet." You see, you can make the Buddha can be, let alone the fame of the world. From the Buddhist perspective, this is just skin, easy to get, What is the bridge? You need to know the method and reasoning. Arguments are causal ethics. You are money of, be smart, be healthy live long, that is karmic retribution. If you are a monk, you can be retribution. What's the money of? Is the grant. This people do not understand. You have the gift to others, the more you give your money more. We see that this world has a lot of talented people, decided not to be their fortune, decided not to be smart, not as they used tricks, but the previous planted the enemy. win, in this life no matter what business they are profitable business they will. In their network has the wealth of human life, must understand this principle. In the previous life we ​​have not planted what should be done? Currently planted in time, Current crop can also be harvested. Do not plant that want to harvest, do not have this morality. At present people talk about the economic situation is affected, many robbery, assault. You go to the thief in the network also, there are no networks that steal it can not steal. In the network we have not where to go to steal, have not yet been stolen by the police. The things that you steal are still in your network, so then you have to go thieves. So the Buddha said: The things that you steal are still in your network, so then you have to go thieves. So the Buddha said: The things that you steal are still in your network, so then you have to go thieves. So the Buddha said: "A sip of a meal is a predestined meal." That is the truth, this statement is not a lie. If you want to get your own money, then you have to pay dagger, if you want to be intelligent intellectual, you have to practice dagger, if you want to live healthy long, you must definitely volunteer. .

I am 26 years old studying the Buddha. This philosophy is the master of chenchery for me. I am very respectful to the teacher, the teacher. In the past I did not have the gift of liberty, so in this life is very difficult life. Life in front of a lifetime, these three kinds of generosity, roughly I only practice Dharma, so I also have intellectual intelligence. I do not have the blessing, I have no life. In the past, there were a lot of people watching the network guessing for me, even when Han Guan Chief went to see me online, she took my eight words to put the network guesser. After guessing then people feel bizarre, then asked the Chief that this man still? At the time I was about 50 years old. Can see the network guesser is not bad, guess is also relatively standard. They asked her if this man was still alive? She said, this person still. Network guesser shook his head, strangely, why this man is still The results of the predictor asked what he did? She said he was a monk. Oh! The monk is exempt from the table. In other words, if not ordained, then 45 years old, this is not suspicious.

The monk, in fact, is not guaranteed. Join with me, at the same time take the precepts, our three brothers are me, the wizard Minh Dien and the wizard Dung Dung. Maybe you are not familiar, three of us are the same age, three more are short-lived. The viewer said that the three of us could not live through 45 years of age. So in 45 years of age, around February, March, the dharma Master died, in May, the dissident Minh Dien went away, and in July I was sick. I think I have to go. We were not bad, when Minh Dien went away, he himself went to the General Hospital of People's Palace to acupuncture, went to the acupuncture room half an hour later he went, so he has no illness, main I take a public car to the acupuncture room, went to the acupuncture room half an hour later to go. This is the practice is still considered to be a little elaborate. However, I was in that year, just when I was in Ha An, at the Keelong Dai Giac pagoda, the monk Dai Giac Pagoda invited me to lecture Surangama. Kinh Lang Nghiem very long, ten books I finished the three volumes of the book was a severe match, sick one month. All my life is not sick, when sick, think that time has come. In the past two people have gone, this time it's my turn. I think, if I have to die, the doctor can only cure illness, can not control the network, I understand this doctrine, so I immediately recite the Buddha's birth, I do not go to the doctor, do not take medicine , eat a little porridge every day. At that time Han Guan Chief looked after me, waiting to reborn. So over a month, health gradually recovered, recovered from illness. After being gone,

This time sick, thinking back to what cause? I occupy the time of the students. So the Flower Adherents do not lecture anymore, so that this time ceded, to the students in this place to practice the sutras. My Hoa Nghiem moved to small class room on the eighth floor of the Pure Land School to lecture. Because we teach the sutras, the main purpose is to make VCDs, the future is provided to the television station to use. This concept of mine has just started, my disease is gone, no disease whatsoever. Think back to the moral, because I occupy your time.

What work has cause and effect. Cause is the truth, the law, we must understand this ethic. So the three kinds of generous donation, three kinds of karmic results are present. I myself am the embodiment of speaking for you. I do not have a life expectancy, I also do not have blessings, after the ordination, I immediately taught in the Buddhist Academy, from the mission of teaching profits, 40 years without interruption. Do not demand anything, but the natural blessing money immediately. There was one year in Taipei to celebrate the National People's Congress. Right in the conference encounter Cam Chau Buddhist, this is a great virtuosity Tibetan and also very good old friends with me. After meeting him, he told me (his age is bigger than me, roughly 10 years older than me): " Magician, he passed here ." I ask: "What's the matter, sir? " He said: " In recent years, the merits of teaching his dharma talks are huge. He did not have the blessing, later his great blessing, not only great blessings, but long life, which he shortly . I said: " These things he did not say I also know, I also understand, I am also clear" Very great blessing, very long life. I do not have blessings, nor life expectancy. The Chinese proverb often says, "Do one day, ring the bell one day," one day in the world, because the Buddha's teachings work one day. This attitude is exactly the same with layman Li Jimo, living one day because of the Buddha Dharma because beings serve one day, decisive not himself, so self-purity. Because we are very tired, because other people are not tired, things are successful then everyone is blessed, do not succeed, people lack the blessing, then no way. You do not have the idea of ​​being lost, you will live very self. This is right in the Buddhist teachings received the teacher, achieve true benefits.

I was in the door of the Buddha by listening to a saying of a gurus, the American Orientalist said to me:  "Studying Buddhism is the highest enjoyment of human beings," I was told by the teacher of the wake. I would like to enjoy the highest enjoyment of beings, if I have, then I naturally have to learn, I do not miss this causality. After 47 years of study, I am honest, so my heart is always grateful to the teacher. Our lecture hall, I donate photos of the teacher, no comment anywhere, no comment in the colon, photos of my teacher in the worship hall in the Buddhist temple. Each hour is like the mother, so life in the heart of grace, grace, happiness, peace and happiness is nothing, no loss, no worry, no entanglement.

Brother Ly knows I can speak for so long, he always thought of a way to save me in Singapore. He knew I was not easy, just a little bit of legal wrong, then I immediately went. If this is all right, I have the responsibility to help you, I wholeheartedly support him. If he did not do the dharma, I left without any love. Absolutely can not say, in this place of his strong physical conditions, I will stay here for a few days, without this work. The physical condition is more powerful than it can not hold me. In this place is honest, honest, is practicing, honest is learning to use, I definitely stay here, I have a mission sense, I have the responsibility, must be mass support. If people come to entertain, not the effort to practice, I stay here without any meaning. I am teaching 40 years, this year 73 years, should also retire. I would also like to find a place where the situation is very calm to self-tuong. This time to Australia, in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. I am teaching 40 years, this year 73 years, should also retire. I would also like to find a place where the situation is very calm to self-tuong. This time to Australia, in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. I am teaching 40 years, this year 73 years, should also retire. I would also like to find a place where the situation is very calm to self-tuong. This time to Australia, in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. I would also like to find a place where the situation is very calm to self-tuong. This time to Australia, in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. I would also like to find a place where the situation is very calm to self-tuong. This time to Australia, in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. Right in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. Right in the forest for three days, I am very happy. If there is a tent in the place to paint, you say how to look at yourself! Absolutely wonderful to the world, it is a situation that my whole life expect to be in, I every not forget. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. I do not forget each. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly. I do not forget each. If there is no missionary mission, I will retired, I came there to mix with nature. But in this place there are fellow initiates who try to study, try to practice, I have to let go of myself, discharge my own life, I have to help people . My conception, my style, lay Li knows very clearly.

In the offerings, offerings are the first. In the offerings, bodhisattva Samantabhadas told us something about the platform.

The first platform, "like the theory of religious offerings".

Can we do it? The Buddha taught us to do, we all do, teach us not to do, then we must not be infringed, this is called "as the theory of religious offerings". I often advise people, also tell people, Buddhist scriptures have said, in fact is the words of the Buddha said, the next life is to worship it is classic, why? He said that the truth, eternal immortal, great ancient religion what the Buddha said is called magic. Where is the magic? Anciently told us, this saying is not arbitrary, say, each sentence, each word that the Buddha said is fullness, which is called magic. The so-called fullness, inside which there are four meanings, the Buddha said four parts. Four meanings are the Teachings of the Law-The Fruit.

This time I was in Australia, before the religious leaders of different religions of the World Peace Organization have introduced the concept of passing through, stating the content of the Dharma is magic. If we preach the doctrine of reason, they do not understand, so I immediately change the method of introduction. Buddhist scriptures each sentence each contains four meanings. The first meaning is "sincere teaching", the second meaning is "true doctrine", the third meaning is "good behavior", the fourth meaning is "the highest life". I use these four verses to explain the Teachings of the Fruition when they hear, hear and nod. Each sentence is full of four ideas, so called security, called magic.

What attitude do we have to take? First of all, for the sincere teachings of the Buddha, we have to believe, deeply believe not skeptical. Second, the Buddha's teachings have to be thoroughly understood. The third is good behavior that the Buddha said, we must be honest to do. The fourth is the highest enjoyment we have achieved. You can achieve the highest enjoyment is the Buddha we call the results, you practice the fruit. The result is life in the daily life. This introduction, they can understand, they can also receive, and then also very happy. But we have to remember, we say to them to rejoice, to make them more joyful. How happy is that? The Buddha said As Thi, Are your classics not Nhu Thi? Buddhist scriptures are magic, the classic of each of these sentences is also magic, so I call them all Bodhisattva. When I came out the door, meeting a Christian, a Christian delegate, was a great feast for me, to shake my hand. He said:The magician, he called me Bodhisattva, we call him god" Immediate immediately. So we need to respect others. We are good, others are good. In the Dharma, the reality is that only the first, no second, every first law, the first one, all things first, can not find second. This is called equality of legal world, the most legal world, the law is equal, new real can true cultural pluralism, coexistence development, living in harmony with each other. Its effect is social stability, world peace, each one can experience a happy life full. It is my hope that the whole world, including religious teachers, including missionaries, should be responsible, should have such mission. You become a religious teacher, mission professor, your mission is to save all sentient beings, So this class of people, in the Buddhist call them the Bodhisattva. So, I call them Bodhisattvas true to the truth.

We must remember "like the theory of monk". The word "theory" is the Buddha said, what the Buddha said we absolutely do, this is the offerings. Not only are offerings to the Buddha Tathagata, but as offerings to our nature, offering all sentient beings. You have to understand morality. Or in other words, self-nature is nourished well, wisdom opened. In the self-nature embracing endless merit, natural instant money. We understand this doctrine, deepening this doctrine, so there is no money that dare to work. You see, lay Li people on the night before, have to finish the construction of Amida Village. What is the purpose of building Amida Village? To save this society, to save this tribulation, because of this build. Nembutsu, Buddhist practice can avoid the world's tribulations. There is a very deep morality, they understand.

There are two things in the mind of Amitabha. The requirements here are two things: the day of listening to the sutras and the day of reciting the Buddha, such as monasticism, we only require such a condition. The people in here to stand up rice offerings, you do not need to bring a penny here, donate to you lifetime, to bring you reborn, help you to Buddha. Lesbians are still looking for designer dress, the future after entering, we wear the same clothes, equal, eat equality, wear is also equal, your clothes do not need to carry. But do think, our design Amida is more than 400 rooms, each room is three people, up to 1200 people, living costs for 1200 from where? Do you say the Ly has so much money? Ly cents are not a penny, but there is such a large liver. Li said, I have no money, my boss has money. Who is the boss? Amitabha Buddha. Amitabha Buddha has great blessings, today we work for Amitabha Buddha, work for him. You see, the achievement of achievement, not to say that money is new, do not have money do not do, but whether this should do or not, whether or not to do, is urgent need to do not Today's major accident to the ear, the urgent need to do, this is the Bodhisattva mind. The people do not dare to do, they dare to do, they can do success or not? I have a lot of faith, a little skepticism is also not. Do not have money to do, do not have money do not do, but to see whether this should do or not, whether to do or not, is urgent need to do? Today's major accident to the ear, the urgent need to do, this is the Bodhisattva mind. The people do not dare to do, they dare to do, they can do success or not? I have a lot of faith, a little skepticism is also not. Do not have money to do, do not have money do not do, but to see whether this should do or not, whether to do or not, is urgent need to do? Today's major accident to the ear, the urgent need to do, this is the Bodhisattva mind. The people do not dare to do, they dare to do, they can do success or not? I have a lot of faith, a little skepticism is also not.

Therefore, the first key people have to keep in mind is that it is a religion of virtue, of its own virtue, of its own achievement. You are not the true Bodhisattva, you can not benefit beings, you can not achieve the career of Buddhism, so the first sentence is important. We left because of the convenience of fellow initiates, the texts are too long, afraid you can not remember, so I brought the most important teachings in the Sutras, totaling 60 things, so everyone will easy to remember. These sixty are in the Pure Land Buddhism.

Pure Land Buddhism is the practice of us. There are four types of Education-Law-action-fruit, that is the practice, is also good behavior that I often say. This booklet is for you to bring with you, every time you see, see and then do, each thing must do. In this book, a total of three parts. The front part is the teachings of the Year of the Buddha. The second part is 60, which is the teaching of the Infinite Life Sutra. The third part is roughly sixty, the teachings from the Maitreya Bodhisattva Maitreya said. These sutras are preached here. You can do many things, you are true Bodhisattva, you are a true spiritual practitioner, you will definitely be the Buddha's favor, supporters. You make vows for the Dharma, because beings, Any career will be full. Will have to. We have to be prepared to qualify. We do not fully meet this condition, the demand will not bridge the demand. You can bridge, there is a demand that you prepare yourself well qualified. This should be understood by everyone. I do not attempt to practice, the decision can not be accomplished.

Second platform, "benefit beings offering".

This place during the lecture we often refer to, we mind to consider the interests of all beings, the mind must be big, can not say the interests of my favorite beings, and beings I do not like , being disgusted, I do not benefit them. This way of thinking is wrong. Beneficial beings regardless of race, regardless of religion, regardless of race, an equal level of interest. In all interests, what is the greatest benefit? On the Buddha said, help beings are enlightened is the greatest benefit, should be called "enchanted enlightenment, leave suffering are happy." Why are beings suffering? Suffering is because they love without feeling they are suffering. They have ears, there are distress, there is suffering, we are on the material help them a little is only able to save time, can not save the whole life. Even if you have the capacity to help them for a lifetime, What to do next? Can you still take care of them? Life after life again. Bodhisattva benefits beings, eternal life forever benefits them, the real benefits. Think about it, how do we do it?

The practice here is education. If you often think, Shakyamuni Buddha throughout the world teaching business law, this is everyone knows, The Sun in the past 300 years of business lectures, speaking French 49 years, like Khong La Phu Tu So, all my life is doing social education. This education does not receive fostering, is the task, the Buddha did not receive a penny of people's tuition. Receiving offerings is a day to eat a meal, receive a bowl of rice only, three yo a bowl, no desire heart, whole life of the school is not tired. That is the benefit beings give, we must learn.

In the past, transportation was not convenient, the life of the people was very small, indeed there are people to die old but never before. In the hamlet, the hamlet is visible only a few miles from the village, but the whole village has never been to that hamlet. The living area is very small, traffic is not convenient. Situations like that need to lead the colon, so where there are directed colon, there are shamans where teaching French speaking, teaching beings. Now that this era has changed, science and technology development, information development, the world anywhere, a small thing happens, we immediately know it. Easy traffic. You think, in ancient times, if from China to this place, go to Indonesia to do something easy. Have a chance to come, you are also afraid, The boat must sit for several months to be able to reach. At present the traffic is convenient, the hours are already. So I was in Australia, in Tuyet Le, there were some initiates meeting me at Tuyet Le, I told them, Taipei to Tuyet Le was 30 years ago, roughly three or four years ago, from Taiwan Kaohsiung to train, fast train is eight hours, slow train is 12 hours. At present, from the Snow Mountain to Taipei is 8 hours, the globe is small, so called Earth Village. Traveling seems to turn into a necessity in a person's life, not as a luxury, but as a part of life, vacation. So we are more in touch with the outside world, you will come in contact with different races, different nationalities, different faiths, different cultures, People with different lifestyles, different religious beliefs, you have to live with them, this is known as cultural pluralism. So there must be the concept of benefit all sentient beings, countless boundaries all must break through. Does this planet now turn into a house, is this house large or not? Not very large, a very small family, compared to Buddha is much smaller. How big is the Buddha's house? The nihilism, across the legal world, the Buddha is "taking the legal world to do the house, take beings to do themselves." If you want to be a Buddha, if you can not practice these two words, then you can not do the Buddha. People who recite the Buddha want to become a Buddha, want to go to the world of Ultimate Bliss to become Buddha, you must first have this concept, must practice this concept. All beings are themselves, nowhere is the real world, Then you have hope to do the Buddha. So, your mind-centered mind can benefit all beings. Be mindfulness aspirations are aspirations, aspirations can turn into truth or not is a stratum. How do aspirations turn into reality, practical aspirations? You must take action.

This time I have the opportunity to participate in the world religious conference held peace conference in Paris. I also feel very strange, why do they come to find me? I have never been to them, they came to me, more honorable to me. This conference is held twice a year, once a year. Attending this conference are more than 30 religions, both leaders of several denominations. Every one of the sects has expressed their opinion, their way, they have a brief report. Conference for two hours, they let me say 30 minutes, very respectful to me. They each have a roughly five to six minutes to say, so I say 30 minutes, which is very rewarding for me. After I heard that, well, I was prepared, the fellow practitioners knew, things that were prepared to that place are not available, give them a reference. Because I listen to the words of each one they say, after listening to them I petition them. This conference has had many years of history. The concept of some religious people I am very admiration, there is a common goal is to pray for a peaceful society, peaceful world, all beings can get along together, cooperate with each other . This concept is too good, this is where we respect. But how does this concept work? This problem is serious. The conference has opened many years, a year opened twice still not work. Society is still chaotic, the world is still not peaceful, is still a dispute. People can not think of a solution, so I give them ideas. There is a common goal: to pray for a peaceful society, for a peaceful world, for all beings to be in harmony with each other and cooperate with one another. This concept is too good, this is where we respect. But how does this concept work? This problem is serious. The conference has opened many years, a year opened twice still not work. Society is still chaotic, the world is still not peaceful, is still a dispute. People can not think of a solution, so I give them ideas. There is a common goal: to pray for a peaceful society, for a peaceful world, for all beings to be in harmony with each other and cooperate with one another. This concept is too good, this is where we respect. But how does this concept work? This problem is serious. The conference has opened many years, a year opened twice still not work. Society is still chaotic, the world is still not peaceful, is still a dispute. People can not think of a solution, so I give them ideas. Society is still chaotic, the world is still not peaceful, is still a dispute. People can not think of a solution, so I give them ideas. Society is still chaotic, the world is still not peaceful, is still a dispute. People can not think of a solution, so I give them ideas.

I am clear to them, the Buddha on the Lotus Sutra says the world of the Tripitaka, which is the world of the Vipassana, is a world of cultural pluralism, much larger than ours. . We see above the Huayen Sutra, the masses participating in this congress have more than 200 different races. The race is too large, the number of people in each race is countless, where does this world come from? The range is too small. The World of Ultimate Bliss is the same. Why do the people of the Tibetan world, the people of the Pure Land, different races, different religious beliefs live harmoniously together? Why can not we do it? When I talked about it, everyone was paying close attention to me to explain. I say they can do it because there is only one factor, that is, the day of teaching the dharma. You see, On the flowering Sutra, Lulu Price Na Buddha taught the Dharma speaks never once, the world Ultimate Blessed Amitabha Buddha taught the Dharma talk has never interrupted through ever. So teaching the Dharma talk is a teaching. Only education can bring this ideal to reality. When they hear me, they agree with my view, and must go through the teachings. In ancient China we often say (this is to say those who go to school), three days without reading the holy books is completely different, not the same people. Everybody has defilements, all have evil gas, three days do not read the sage sorrows, the disturbance of the gas you manifest, so what is the person? How are new people called? Adhere to the five good world without mistakes, so called new people. Five world does not hold, ten good not keep you are the animal, is the devil, not a person. Currently in this world, you go out to see, love the devil monster, no comment to anywhere, you immediately see the drawings, even painted on the shirt, the contents of which are devil love monsters, non-humans, demons are not demons. We see outside the bus, the bus is seen as demonic, to see everywhere. To read the sage is important, teaching the dharma is important.

This rectory of us, we are teaching day. This time I was ill so interrupted two three weeks. After returning home, layman Li Mei Yuan told me, fellow initiates had been dissatisfied, scattered. I'm very worried. If this situation, our Buddhist Academy decided not to establish, refresher classes also have to disperse, this is a very worrying phenomenon. The initiates still can not be self-reliant, still can not face alone, can not overcome their own mental distress, still need to ask us to attend to tutor. Why can it scatter? I know the reason, many people come here, here a week, very little time to teach business, the rotation time is too little, two to three weeks to go once, even a month Once upon a time, How can I not be happy? So this is unavoidable.

My life is not in control, I do not hope to tie people, I do not hope to manage people, in fact, my life has no manager, so it is very liberal. All my life I have no custodian, then I should not go to the manager. My whole life is very happy, my whole life is unmanaged, no manager, no money. Everybody knows that I'm a "tam tam". This is my enjoyment, not easy to enjoy. So after returning home, I definitely gave time to fellow practitioners, I had a one-week lecture, so hopefully two hours of lecture, two practitioners preached, one lecturer clock. We have to write ten thousand words, each week written ten thousand words to practice on the lecture. Still have to follow the old days, Each classmate must give a critique to that person, each classmate must submit, helping him or her to improve, helping him or her to improve. We learn so new practical, new time does not pass by, we are also not fault with the usual place that cares for us, care for us, offerings to us. At the end of a semester, they wrote a total of 200,000 to 300,000 words, and immediately wrote a book. That is the achievement of the students here, you have to get new achievements. If the future develops into a Buddhist Academy, our teaching methods do not change. You feel the way this teaching is effective in the process of learning here. A penetrating subject, the school invokes. After the establishment of the Buddhist Institute, we can open many disciplines, But the initiates had to choose, and one must choose one for the specialist. The fellow practitioners learn the other subjects we can hear, just listen to them to give criticism, help them rectify, and themselves focus on their own course. Each semester must be completed in one semester. So we are here without the need to test, you bring your copy, that is the test, just like the thesis.

Having the benefit of being beings should be practical.

The third program, "living beings offering" .

Do you understand what is called a living being? Using modern words that say, living beings are together with all beings have charm. Not only has grace, but also very deep predestined relationship, it is very close, can make all beings born reverent mind for you, heart love, learning mind with you, your education can get effective. What do the living beings rely on? Not dependent on education. Good education, do not see people in the heart from you. So, the visions of sentient beings are virtuous, you have noble virtue, you have the affair of loving beings, benefit beings, you can receive the support of all beings, all beings new warmth for you.

The place should be seen, we visit other religions, we visit, but this is the beginning. New Year's Eve, our warm gala dinner, we invite all Singaporean religious groups to come and join us, our union members, we together through Lunar New Year, this is living beings. Someone came to ask me, they said: " Sorcerer! Why did he have to do that?" I only answer them a sentence, the Buddha taught me how to do so, the Buddha taught me "photographic beings offering offerings." This is the reality of living beings offering, practical cultural pluralism, not just in the mouth, but we have to do. On the 9th we visit Hinduism, followed by Christianity, Christianity is related. Every religion must visit, be equal. On holidays of other religions, we also joyfully participate. Our holidays, we invite the guests, we invite them to join. Be realistic. These are all belongings of the living beings.

The fourth platform, "the mass of suffering miserable".

This is important. Actually from the above said, beings suffering no one can replace. We are so miserable, Buddha is very compassionate, Buddha can replace us suffering or not? Can not! Why? You suffer or enjoy the karmic, you have planted this kernel, you must necessarily feel this retribution, no one can replace. So "the mass of suffering" is only one of our aspirations, we are willing to suffer for beings. In fact, if the truth can be changed then the law of cause and effect is not overturned or not? Buddha can not be against the law of cause and effect. Then the Buddha Bodhisattva how to replace beings suffering? There is only one method, that is to lower one's own enjoyment to help more beings, so stay on their own material life where the place saves. One day we can save one dong, two dongs to get back, one dong can help another person. There is this mind, true to this behavior, to be done. So there are some initiates who would rather invite me to eat rice, to go out to eat rice is very waste of time, a meal that takes a few hours, wasted time, but people are really good . At present I think alright, enlightened, anyone invited me also meet, I welcome, where to invite guests so? Second floor of the residence of Lam. The guests invited guests to donate Amida, I will eat with you. That's good, so do not waste your time, nor waste money. Cu Si's food is better than the current vegetarian restaurant, so Lin added that many vegetarian restaurants must be closed. Everyone invited to come to Culinary Village, not only invited me, I proposed, I hope all invited guests come to Culinary Lam, bring your money to Amitabha, making immeasurable merit . Well done merit, again invited guests, eat so good food, you say, how innocent! This is the most convenient, so encourage people to invite guests to the Forest. This is the change of suffering beings.

We live in the daily life to save money, not to be wasted, must accumulate. I was in this life, the day before see two old monks, one is the old principal in the period of resistance, born in Bang Dao, another is the old lieutenant Li Bingnan in the Union Taichung. I follow the ten year old layman Li. The monthly allowance of the teacher is 60 yuan, if the US dollar is two dollars spent for a month. Every day he ate a meal, moreover eat very little. I see him so layman, I study with him, I also eat a meal every day. But a meal I eat more than the teacher, just like the teacher can not stand. One meal of the teacher is two dumplings powder, small dumplings are enough, I have to eat three. So one day, two days of living expenses, At that time I was in Taichung, one day had to spend three lives. I learned from the teacher, I learned until the eighth month, I just told him. He asked me: "So, do you feel any difference in mental health?" I say no feeling, normal. He patted the table one, said: " Well, he kept doing so, life does not expect people." Proverbs we often say: "Human endless self-esteem." The cost of living our life is very little, a little enough, then not people. Man is very miserable, looking at his face is difficult to see, so my whole life, hunger I also do not pray. I get this temperament. So life must definitely save, definitely have to know the merit, should not be wasted.

Today you seem to have a little blessing, a lot of people come to offer. I do not have people offering, automatically brought to the way can not refuse, but my life is very little. You see that I eat very little, so the gift to everyone to enjoy. Today there are people from Taipei who cooked two large pots of food, which is not easy. I saw it and I liked it very much, I immediately told the master of Enlightenment brought to the dining room on the second floor. Nembutsu today, the evening of hunger can be used. People donate to me, I offer people. Everyone has a blessing. Buddhists often say:  "This life does not direct, carry horn hair to pay". I donate to you, I donate to you, if I do not direct the people then you replace me, so immediately transferred to another person. The donors give me money, even to see I did not see, the whole donated to Amida. The testimonies of Amida to me now can be incorporated into a book, a large pile. So the need to know, the blessing transferred to all sentient beings this blessing is not the same, the more accumulated as much, the more generous, this blessing will not be the same. But we have to be strict, do not be wasted, definitely give the poor people, this is "instead of suffering miserable".

Last time at a festival, a layman asked me: " Wizard, where are you? Where is his master? " I do not have a director, I have no life in my own place, I live in the colon of others. The monk is not home then himself. If there is still a house, do not come back? You left home, now back home.

This time in Australia, La La La is very heartbreaking, he has a very good relationship with the federal government of Australia. He came to ask me that our Venerable Jain Buddhist monk needed some masters who lived in Australia and that he could help us live long and even naturalized. I told him: " You should not harm people, you should not create karma" He heard the man out, he asked why? As long as the careers of a long-time resident of Australia, the magus will no longer exist, the greed-the-thirteenth, the private will arise, and the dying will cease. . So I said, he should work well, help me how? Stay one year, only allow them one year. One year in this place they practice very well, next year I will make them another year, always doing well, each year we do them. If they are not legal, then we do not do them, they will have to go one year, then they will have spirituality.

At this place I also told layman Li Jimo so, certified work of one year. Why not do much for you? Makes you have a heartbreak. If you do more, you feel that this place can stay for a long time, you think it is wrong, you immediately go to the coast, you will immediately have private heart, you will go to hell in the future, it Is not it fatal to you? So dharma must understand this ethic. You are a monk, do not stop, like the ice, as deep in the deep, the heart is always. If you have the Buddhist scriptures, support the gods, people donate you too much, you care what? You do not have a religion, you create karma, you ruin the Buddha, your future is definitely fall. So many protectors that do not clear the moral, bring good masters hold them straight to hell, I also think that there is merit, I spend a lot of money to direct the magician, the magus has the right to own. You see, the benefactor is a monk, we now give them a house, bring them into it, you also think that you have merit, merit in your place? You create is poor, not merit. My words are not easy to hear, but there is something good for everyone. Therefore, the initiates should not assume that I am obstructing you. I'm accomplishing you, I'm not blocking you. If you do not have any place to live, I will make offerings to you. If you do not sincerely do, the Buddhist discipline, it is a crime to be notified. Therefore, we need to be hard, hard for human resources, material resources and resources to know how to mourn, not to waste public goods. You may regret the blessing is blessed, you can blessed blessing is a blessing, this doctrine must understand. This is all about being suffering.

The fifth platform, "need to improve the base offerings".

What is good? This is known to everyone, heard a lot. No greed, no greed, no si is the good nature of the world, this is the Buddha told us. For people, with objects, with not starting to take part, in accordance with their own will not initiate greed, contrary to their own will not start the courtyard, your mind is permanently barren, forever is calm, so is self Not si, not love, permanently is sober, permanent is enlightened. All the good things of the world are from these three conditions, which are called the Three Noble Truths. Compassion of the Bodhisattva is from the three roots are raised to one floor, which is diligent. Effort is the only good of the Bodhisattva. Will the Bodhisattva degrade due to what? Gradually, the Bodhisattva is withdrawn. We see in the sutra, When is the new time not withdrawn? Eight new places are not degraded, Forthcoming is all non-stop progression, just liberation immediately released immediately. Permanently hold on to diligence. In the six principles of the Bodhisattva's practice, you see there is Giving, Ethics, Patience, Effort. Effortlessness, purity is pure, no matter, tons are tons. As can be seen, these two diligent words clearly states "a penetrating subject, the case of training," which is called diligent. Need to cultivate, decide can not be resolved, to work hard to overcome their own afflictions, overcome their own temperament. "Memorizing the Holy Spirit," this is the Chinese saint we say. You can overcome your misconception and you are the saint. What is this meaning? If using the present word, he is the wise man, For all the truth of the world, all karmic results are communicated to the person who is called the saint. If you do not overcome your own thoughts, then how can!

Then what method do we use to overcome our misconceptions? The Buddha taught many methods, should be called eight thousand four thousand disciplines, countless methods. France is the method, the subject is the way, what method? Method to overcome thoughts. The method of overcoming the idea that the Buddha said specifically is the method of overcoming the idea, discrimination, attachment. The method of overcoming delusions, distinctions, attachments a lot, today we choose two things. One is the study of religion, the penetration of the study of religion, each mind perception of the doctrine in the scriptures, you will not start thinking. In addition, another method is to recite the Buddha, each concept corresponds to Amitabha Buddha. People recite Buddha thought long ago, why can be dissolved? Do not understand the principle of reciting the Buddha, long thought will be resolved, so can not recite. Nembutsu is the practice of the Buddha, the onion must be resolved. You see, Great Teacher Thanh Luong lectures Huayan for us, He brought the division into four parts, before the credit, then the witness. Action must be resolved, must credit the resolution. There is no credible foundation, that is not reliable, can not be long. Credits are thoroughly understood, then the new behavior can be long, can not change.

If you do not need to believe in Pure Land, then onions. This statement comes out problematic. Tong's message is not without credit, but credit with the same can simultaneously. The other method is definitely before the credit, then there is witness, Pure Land is the complete concurrency-signaling. Hence the Buddha can not hear the business. Do not listen to the recitation of Buddha, not on one side of reciting the Buddha, on the other hand, thinking on the wrong side, but on the one side of the Buddha, a nod. There are some people who are not very good, go but can also fall asleep, you see they disturb the Buddha, also disturbing the Buddha. The Buddha that is sleeping, when the net, just sit down, then snore. This we often see in the Buddhist concept. For what reason? Lack of credit. So today we are to supplement this not enough so every day teaching. Two hours of lecture per day is very important. Pretending to improve the base, you want to improve the base or not? Want to So I say to you, listening to me teaching business is not important, listening to the practice of teaching is important, do you understand this? Young magician is like a nursery, so need to irrigate, need to cultivate. I am an old tree, no watering nor nothing, can not die, this nursery need to take care of thoroughly. How care? The day they came to hear the sutras, they s lectured that there are many people listening, they will be very interesting lectures, their spirits are raised. As seen below there are few people they shook their heads sigh, probably because we do not lecture or should people go away, confidence will no longer, so they will not be good. Not good, the more you have to listen, Give them strength, come to support them. They think that they are still not bad, there are still so many people, I still think. So new faith can arise, so help them. So the guests to hear them teach the main business is irrigation, is the cultivation, extremely important.

In the old days when we were teaching the sutras, old Li brought his listeners, found a couple of hundred people, told them to listen to the preacher. The teacher himself often patrols behind, watching those who do not come and tell them, " I told you to listen to them, why do not you come?"So we lecture there are dozens of people, also about 100 more, the lecture room is not large enough to sit near, we go to the station full of faith. So beginners need encouragement, need help, this is more important than anything. They come to hear them lecture is like planting trees. We are planting trees, the future is fruitful, new harvest. You do not plant trees but want to eat a dream, do you have this doctrine? There is no morality. If you want to hear the mysterious business teacher, or life, you do not cultivate the teacher, then how do you hear the teacher teaching business to you? This is a good result. So listen to my lectures without merit, listen to the young magician to teach business, the great merit, everyone must understand this doctrine. You want to accumulate merit, want to improve the base, You have to try to listen to the sutras, try to listen to the sutras. Not only hear the business but also critic, hear where do not understand, tell them that right here I do not understand, they will improve. Listen to where they are suspicious or tell them that when I hear about this, I have a suspicion. Or, they pretend wrong, or pretend they are not well informed, help them improve. So the students on the lecture theater, the audience underneath is the old teacher, is the teacher, the real guardian, so that we can defend the same practice can coordinate. Promotion of the new colonial can be achieved, the new colon can be hungry, the new style can be built, the learner has faith, the householder has harvest. I hold a magician, always want to help them achieve, the heart of the suffering is not so much wasted, genuine harvest. The future they propagate the method of profit is that you yourself propagate the law of profit, their achievement is your achievement, why not do this merit? Why not work this good?

Today told him two hours, this sentence has not finished teaching. I deliberately intended two hours to finish teaching these two sentences, one sentence also preached not finished. This is the "holy offerings", this sentence has not finished teaching. Should know, this business sense of each sentence each word is not exhausted.

Text:

" Assuming holy offerings

No matter how brave the ego .

The previous lecture to this paragraph, meaning has not finished teaching. These two verses are also the most important texts of the Infinite Life, is also the most quintessential. Make offerings, in front of you have told through them that there are donations, there are legal offerings. Often in the Mahayana sutras called alms, gift certificates, dhamma talk, on the Hoa Nghiem festival can not say donation, but say is the moral, where is this? Huayan is the Daoist, Mahayana is the doctrine. The Bodhisattva of the Deity and the Bodhisattva of the same paracelian. Or, in other words, the spiritual master of insight is not yet full, for the truth the truth can not be seen clearly, so called alms. To the Bodhisattva Teachers of the fullness, the interpretation of the equivalent of the Buddha Tathagata, know the real world not all beings that have become Buddha. We can not call it Buddhas, which is called donation. Offering is to use heart sincerely, revered to impart dignity. Bodhisattva ordinary, sincere reverence has not reached this level is called Bell, if the level equivalent to the Buddha Tathagata called the offerings. By this can know, who offered all beings? As the Buddha Tathagata. This place teaches the Buddha Tathagata is the 41 Master Dharma Master that on the Flower Adornment said. They are real Buddhas, not false Buddhas. In T'ien Thai, in the Six Senses of the Buddha, the 41 Dharmas of the Buddha are the Buddha's testimony, although their results are not yet full but they are partially true. This is the true nature of nature, so they know the world of all sentient beings who are Buddha, so for all beings, they see them as Buddha to offerings, Because all beings are inherently Buddha. This is the Hanh Hien. Not to reach this realm, there is a Buddha, there are Bodhisattvas, there are beings, then for the Buddha is offering, for beings are using Bell, this glass has been greatly reduced, can not keep the center of glass fullness. This point is worthy of our reflection, we should study. Study reverence all called learning the Buddha. To be revered all, this is called the Buddha. If you want to ask when you become Buddha? When you are with all sentient beings, that sincere heart of reverence is no different to the Buddhas of the Tathagata, then at that instant you become a Buddha, you immediately bear fruit, you immediately resemble the Buddhas like Tathagata all living beings. This doctrine we can not ignore, can not fail to work hard study. The difference between the phàm phu and the Buddha is the phàm phu have expectations, discrimination, attachment; The Buddha completely let go of hope, distinction, attachment.

In the offerings, Bodhisattva Samantabhadra tell us many kinds, we in the past have also introduced such as the theory of religious offerings, the benefits of offerings, offerings of living beings, the mass of suffering suffering offerings. We have preached four types. In these four categories, being sentient beings is very important. If you can not afford beings, how can you help beings? In Buddhism is often called universal beings, the meaning of this statement is common. Mainstream popularity is no distinction. The key is to help. Popular help all beings have no distinction. So do not receive what then? You come to help them to look at them without looking, they basically do not accept your love, then you do? So, in the offerings, the righteous offerings are offered.

Living beings, the meaning of this statement if the current advantage, say, is to do well their relationship and beings, life is to make good relations. What do you use to make good relationships with all beings? The Buddha has four principles, called Four Freemasons France, more victories is the Quartet.

TOMORROW

Cho Dan, this word is Sanskrit with the translation. All is Chinese, Dan is Indian, Dan is Dan, is the alms. We use modern words that say, The meaning of the message is the elders, generosity, generosity, generosity. Buddha said, there are four types.

Type one, World All.These are all sayings of beings. You leave these four kinds of methods can not do beings. This is the same saying, you want to be together with all beings to do good relationship is not easy. Especially the current society, father and son have no longer love, husband also no longer say the kind of relationship, the kind of relationship between people and how then how to build? But we imagine, that method of the Buddha is still doing well. "Take", you have to give alms. So these four things, the first thing is to make all beings born happy, World All the first to make all beings born happy heart. Want to make all beings born happy mind, you must necessarily know the living beings, as well as merit. You can not be living beings, If you want to be living with you, then it is difficult. You need to know yourself to go forward beings.

The second, the Confucius.

Buddha made the mirror for us to see, first to make them rejoice, followed by the second step "New All-Stars". The idea is to say, every thought is thought of their interests, they naturally joy. When you think about your own interests, it is very difficult for you to be together with other people. We can let go, we can give up, satisfy the needs of all beings, because they, everything for them, long time later they will see you as a friend of the tri, see See who you are in a lifetime they feel very humble, then you recommend them then they will listen. So the third step is to help them transform themselves into new ones, called "Truth Behind".

The third type, Triangle

In this long-lasting relationship, the Bodhisatta begins to clarify the truth of the cosmic universe, the truth and the theory of cause and effect, advising them of what is true benefit, what is harm, what is right, what is left. At this time to harass good to say, make them gradually awakened, know the evil side of the good, to destroy the normal, ordinary people learn the Buddha we call the rescue victims, teach the director this. This is the primary Dharma, this is not to help them achieve true goals.

(Continue ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.