BUDDHIST UNIVERSITY (PART 57)

The conventional La Sarea we translate is "degrees", simply referred to as the degrees, generosity. What is a daddy? The defilements. What type of afflictions? Negativity greed, the end of craving heart, the end of the heart of the lot, this new call is the Barefoot.Buddha used this as a means of learning, why? Greed is the great affliction, negativity three poison. Tham-yard-si called three poison. All beings have craving, according to their own will be all craving. The object of craving is the sixth sense. Year of education is talent, identity, real, lobe; bar, flavor, taste, contact, all objects that you like are included in it. You take this, you start up this defilement, so you can not get out of the six realms of samsara, you have to create the newspaper. The Tathagata Buddhas have genuine wisdom to save the fullness, they understand, they use the method to help you the defilement. You defilement then you can go out of the six realms of samsara, so called new you are true, you from the generosity. Grant is blessed, it is only skin care is not significant. Can this blessing be enjoyed? Decision can not enjoy, why? To enjoy this blessing again is lost. You have the gift of Ba La Madam, after the gift you permanently can not get. Therefore, the Buddhist students we understand the truth of this truth, inseparable moral, we can cultivate the three kinds of blessings, blessings can be enjoyed or not? Can not enjoy So the Buddha taught us to "get rid of". Equality is the gift, then the gift has been, then how is it? Dust and then still have to discharge, you get all the discharge. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so. why? To enjoy this blessing again is lost. You have the gift of Ba La Madam, after the gift you permanently can not get. Therefore, the Buddhist students we understand the truth of this truth, inseparable moral, we can cultivate the three kinds of blessings, blessings can be enjoyed or not? Can not enjoy So the Buddha taught us to "get rid of". Equality is the gift, then the gift has been, then how is it? Dust and then still have to discharge, you get all the discharge. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so. why? To enjoy this blessing again is lost. You have the gift of Ba La Madam, after the gift you permanently can not get. Therefore, the Buddhist students we understand the truth of this truth, inseparable moral, we can cultivate the three kinds of blessings, blessings can be enjoyed or not? Can not enjoy So the Buddha taught us to "get rid of". Equality is the gift, then the gift has been, then how is it? Dust and then still have to discharge, you get all the discharge. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so. We understand the truth of this truth, this doctrine, we can cultivate three kinds of blessings, blessings can be enjoyed or not? Can not enjoy So the Buddha taught us to "get rid of". Equality is the gift, then the gift has been, then how is it? Dust and then still have to discharge, you get all the discharge. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so. We understand the truth of this truth, this doctrine, we can cultivate three kinds of blessings, blessings can be enjoyed or not? Can not enjoy So the Buddha taught us to "get rid of". Equality is the gift, then the gift has been, then how is it? Dust and then still have to discharge, you get all the discharge. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so. The meaning of these two words is very deep. Meaning that you have exhausted immediately, you are more exhausted will be more, but you have to still discharge, decided not to use life. We see the true Bodhisattva doing so.

Mister Li Yueyuan speaks for us, everyone sees. Until now, he went to any restaurant to eat rice? When you are hungry, take the dish, take the plate, only need two or three copper to solve the meal, what is it? Giving blessed but not enjoy, this blessing must be for everyone to enjoy, this blessing of you forever accumulating there, accumulating merit. Normal person a monk face, one-sided spend, so until death there is no merit. No virtue, no merit, no new, three new paths. Blessed people, how do you fall into three roads? How do all the traces of the three paths? To enjoy the blessing and then fall into three roads.

There is a class of Bodhisattvas, I see, you people also see, he has been here to hear us here to hear the sutras, it is Chinese Ngôi Tinh, one of the famous businessmen of today's China. He has a lot of money, this time we invite him to take us to the affected area to rescue, he personally went. He phoned me and told me that he was at the lodge in the accident area, he told me that the house was ten yuan a day, how would you think of him at the lodge? Being a Bodhisattva, there are blessings that do not enjoy, bless all beings for the same enjoyment, for all sentient beings suffer together, life itself is like the same suffering. This is true Bodhisattva, making people respect, making people surrender. Around July, Hong Kong celebrates its one year anniversary. I have participated, I spent six days presenting the sutras, he took advantage of my free time visiting Hong Kong. We booked him a hotel, a common room. He had just seen us entertain him, he said: "No, it can not be, so it's a waste, arbitrarily somewhere to give me a patch is okay". He said truthful words, this is true Bodhisattva. Tu blessed himself decides not to enjoy, you can achieve the gift of Ba La Da Da, a little greed is also not. I have, see that people need, can immediately wide-handed, decisive no heart skip sneakers. This type of person is little, but yes. Some people we know, but we do not see that much. Mainland China large land people, there is the phrase "hidden long-haired", I deeply believe there are buddhas of the Bodhisattva in it, the number of people decide not less. Such a place is definitely a bright spot, which will bring peace to the world for a long time. What do we rely on to say this? Many Bodhisattva Buddhas. You have not met, you meet is not aware, also not useful. Stay with you, sit next to you,

So the true purpose of alms is to let go of one's own greed. Using the donation, legal aid, donation as a means, the ultimate goal is to defile the greed.

The second category is morality. The meaning of this place is broad, not narrow. Our fellow Buddhists always see the two precepts of this world immediately think of the five worlds, ten worlds, monks, Bodhisattvas, immediately think of these worlds. This way of thinking is too small. The precepts in this place are the teachings of the Tathagata Buddhas, or in other words, including all the texts, each sentence is literally the teachings of the Bodhisattva Buddha. We have to be able to make it through. The teachings of the Bodhisattva Buddha we must understand that we can do. You do not understand, you will not do it. Ancient people often say, Buddha said all the business called magic, not only the French business called magic, but a business is also magic. What is the definition of magic? It is explained very well, the Buddha said all business is full of Teachings-Ly-Action, which is called magic. This is the same saying, he said every word words are said to be so full, a little lack of no, that's called magic. Each one of the business is full of Education-Ly-Action. We see from a set of sutras, each one is also full of Teachings of the Law-Action, carefully met each chapter is also full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic. The Buddha said all the business is full of Ly-On-Law, which is called magic. This is the same saying, he said every word words are said to be so full, a little lack of no, that's called magic. Each one of the business is full of Education-Ly-Action. We see from a set of sutras, each one is also full of Teachings of the Law-Action, carefully met each chapter is also full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic. The Buddha said all the business is full of Ly-On-Law, which is called magic. This is the same saying, he said every word words are said to be so full, a little lack of no, that's called magic. Each one of the business is full of Education-Ly-Action. We see from a set of sutras, each one is also full of Teachings of the Law-Action, carefully met each chapter is also full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic. He said every word words are said to be so full, a little lack of no, that's called magic. Each one of the business is full of Education-Ly-Action. We see from a set of sutras, each one is also full of Teachings of the Law-Action, carefully met each chapter is also full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic. He said every word words are said to be so full, a little lack of no, that's called magic. Each one of the business is full of Education-Ly-Action. We see from a set of sutras, each one is also full of Teachings of the Law-Action, carefully met each chapter is also full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic. Each one is also full of Teachings-Law-Action, carefully met each chapter is full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic. Each one is also full of Teachings-Law-Action, carefully met each chapter is full of Karma-Action. As we now use this book called "faculties". This "faculty", each of which is a small paragraph, each paragraph is also full, even to every one is full. We give alms, in the two words are also full of Dhammapada-Action, in the two words of this world is full of Teachings-Law-Action, this is called magic.

What method do we use to receive? The great virtue tells us that we must be able to receive the Faith-Enlightenment. In one of these four words, if one word is missing, the true benefits of the Buddha-dharma can not be obtained, or in other words, you do not have to study the truth. True to learn the Buddha must be full of these four conditions. For the teachings of the Buddha, we believe. The teaching is the scriptural language of the Buddha, the deep faith is not skeptical. He said the reason, we understand, we can explain, "faith teaching, solution of the riddle." He speaks the way, the way is the method, we must follow, that practice. Finally, it must be fruitful. He speaks of retribution, retribution is to say good virtue win, we really are, that is the result. As I said before, We see the initiates in Culinary Arts, on the bottom of a series are joyful, less afflicted, less opinions, less thought, more wisdom, each showing intelligent intelligence , see the face is a ton of joy, that is retribution. What is called the result? This is the result. The fruit is small, the fruit has a shallow depth, the current we have less evidence, is dry, but has proven, true testified. To say this is relative. It is the same as the law, we are true to achieve full Dharma. But the proof, true testified. To say this is relative. It is the same as the law, we are true to achieve full Dharma. But the proof, true testified. To say this is relative. It is the same as the law, we are true to achieve full Dharma.

Study as reason as the method called morality. Ignorance, using the current words that is the method, adhere to the theory of the Buddha, adhere to the method of teaching the Buddha, we bring it practical in our daily life, we pass the date. In French, we work as French, we treat the receptionist in everyday life is legal, it is called morality. Here each sentence is full of wisdom, why? Human resources change too large, the law must be able to adapt. The Buddha Dharma equally, must understand the right to reach the variable, so the Dharma is not dead, but the active dynamic. Forms of natural change, but the principle of decision does not change. What is the principle? " Negative point of view, charity work, self-purification", This is the principle. On the method of natural variables, but decided not to have bad thoughts, decisive no evil behavior, decisive good manners. We see in the High Drama, in the God of the story, there are many great virtues, they work we have no way to explain. But if you sincerely understand the Buddha-dharma, sincerely receive the Dharma, then you will not be skeptical, will reverent to them. You for the strange behavior of the ancient virtues, you know that Gong, why know? If there is no transmission of the story, if you do not know, then you know? There are practitioners like Lai Te Cong very much, in Cao Tang stories see dozens of people. In the beginning of the country, Diệu Thiện Kim Sơn, The same name as the current Venerable Pho Da Son, but not one, that Dieu Thien and the same Buddhist ceremony is almost the same. You see he also crazy crazy crazy, it's holy, not physically. Their strange behavior, the elders of the day drinking wine, we see him breaking the precepts, ordinary people see him breaking the precepts, sent him out of the temple without him. He is the Bodhisattva incarnation, his act of artifacts is intended, is to be a kind of sentient beings. So the Bodhisattva Bodhisattva corresponds to the body is not the same, practice is not the same. We see 53 of them, the characters listed in the book, we use 53 reference to compare, can be listed in any kind. Can be listed in the new know this is called the authority market, achievements beings, Buddhism achievements. We can not see the meat of ordinary people, but criticize them, leaving them, making themselves poor, without knowing it themselves. They definitely do not break the precepts, the decision is the morality, so the morality is not the same. Indeed these principles of principle on the world are very clear.

In the precepts, the mode of morality is "declared, price, maintenance," what do we understand? Every single thing has the opening, the decision in the situation of benefit beings can be released. Breaking the world is not breaking the world, breaking gender is when there is no opening that you want to open the world, it is breaking the world. Being for the benefit of beings, is because touching all beings, is to make all beings enlightened, they have specific effects.

Perhaps you have seen it in the Glossary of the Apostles, the coffin of the magician Nam Tuyen. Nam Tuyen cut cat, whether it is killing the world or not? If we follow, the cat kill day, the cat killers will hell, he killed the cat to become a Buddha. Chu Ha bring the Buddha statue burned down when he became a Buddha, you bring the Buddha statue into the burning hell A Spleen. They can do, you can not do, why? They have a specific cause, burning a Buddha statue can make a great emancipated radical enlightenment, intelligent mind, the Buddha statue burned how much merit. He used this method very drastic, to say a being from this place where enlightenment. We have burned 100 Buddha statues also do not have an enlightened person, that is the body of the Buddha blood, the Abhidharma of hell, sin offside. Very drastic, very intellectual, Very action, the decision is a special beings, certain beings, beings are true. As far as I can tell, the precepts are flexible, not hard, ordinary people do not understand. At the moment of ordination, the precepts can not be clearly explained, lectured, dreamed about the lake that life will dream of dreaming about the lake that they are dreaming about, that life. The final result is a dream that lakes that do not know, but also that the law itself is very pure. That is unjust. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education. This being is true. As far as I can tell, the precepts are flexible, not hard, ordinary people do not understand. At the moment of ordination, the precepts can not be clearly explained, lectured, dreamed about the lake that life will dream of dreaming about the lake that they are dreaming about, that life. The final result is a dream that lakes that do not know, but also that the law itself is very pure. That is unjust. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education. This being is true. As far as I can tell, the precepts are flexible, not hard, ordinary people do not understand. At the moment of ordination, the precepts can not be clearly explained, lectured, dreamed about the lake that life will dream of dreaming about the lake that they are dreaming about, that life. The final result is a dream that lakes that do not know, but also that the law itself is very pure. That is unjust. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education. You can not clarify the teachings can not explain clearly, dreaming, dreaming about the lake that life will dream of dreaming about that lake, which they dreamed of that lake dream, but you dream dream lake that life. The final result is a dream that lakes that do not know, but also that the law itself is very pure. That is unjust. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education. You can not clarify the teachings can not explain clearly, dreaming, dreaming about the lake that life will dream of dreaming about that lake, which they dreamed of that lake dream, but you dream dream lake that life. The final result is a dream that lakes that do not know, but also that the law itself is very pure. That is unjust. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education. So we learn that the Buddha must keep the principle that everything must be done to make it clear, to make sense. Not clear, do not exhausted can not go to work, this is our basic attitude in education.

I learned the Buddha, this I said to you, I studied Buddhism for the first three years see the Buddha did not bow, I dropped a hat, amnesty, I use this method. My teacher did not blame me. As for me, chennai is so good, so do not bend me, I also bow to the head of the three. He did not give me any disrespect. Why can not I kneel to worship Him? I do not understand why to kneel to worship Him. You have to bring ethics to me to hear clearly, I do not understand clearly, I will not do, want me to do so I can not do. So later make clear, understand for the end, I daily prostrate Buddha 800 bow, I bow half a year, has ten thousand ten thousand. To make clear, to make sense, to know this is a kind of spiritual practice. This method can be photographic, is the best method in the practice, not just say reverence.Revered, we bowed three times, we sincere reverence is no different, so it has done very properly. When I first started studying Buddhism, I always felt that we are the modern man, the moderator of the modern man sees the president three times bowing, so we see the Buddha is the same, see the mage is also So, is that modern man, not the ancients. The Qing Dynasty saw the Emperor three times kneeling nine times the head, who in that time see the wizard is also kneeling nine times the head cut, I agree. Modern people, I do not agree, we are modern people, as long as there is a reason, do not understand clearly, I decided not to blindly. So my guru taught me very well, because I said the reason, I do not blindly follow, the reason has not made clear that told me to do so I can not do. So I just saw the current youth, college students just saw the Buddha statue, see the magicians are kneeling down the prostrate, I am very good, why? They are much better than me, I can not do it, I learn three years, understandable then can do. You must learn vegetarianism, why starve vegetarian? I also understand the moral and do not do it. When you do not understand clearly, you tell me to go to work, I will be very difficult to do.

Moreover, at that time, my fellow classmates usually understood me, I was the most stubborn person, could not make me cope, you are not easy to move me. So after I studied the Buddha, at that time I was still studying, in the structure of our colleagues on the bottom of more than 300 people are greatly affected, they say he stubbornly tried Buddhism, the most Buddhist If there is no moral, there is no moral he will not learn the Buddha. Because in my community, many Christians are free, people are free to discuss the teachings of Christianity. After I studied the Buddha, there were some people who said to me, at that time I was not ordained, they told me:  "From! Did you find out that there is change in our organization now?" I asked: " What phenomenon? " They said: " No one is talking about Christianity now ." I asked, " Why? " They said, " Since he studied the Buddha, people no longer talk about Christianity. He stubbornly study the Buddha, the Buddhist doctrine of certain morals, no morality he will definitely not learn, will not believe . So the birth of great influence, I do not know.

So morality is all right. France is flexible, not hard to dry, this must definitely understand. In the legal world there is rational gender, this is the teaching of the Buddha; there is a good deed of the Buddha, including the teaching of the Buddha, including the teachings of the sages of the world; There are many benefits of the world, the scope of this is even wider, just be honest to the benefit of beings, whether the Buddha said or not say, we all have to go to work. So in the morality includes all the customary law of the world, customs, moral concepts, we must all comply. Especially as a Dharma practitioner, not a layman, at home to this area teach the Dharma talk, you must definitely understand the customs concept of customs and habits of that area, you must definitely comply with , Keep the laws of the place where local people welcome you, it is easy to receive you. Chinese people often say, "Custom entry," if we do not conform, bring our way of life to a different country, the decision can not affect the beings in that area. So that the law of certain benefits to remember, the land and the modernization is important, you can get effective, can be universal beings.

I often say, you build the colon, overseas construction of the Chinese palace style is wrong, is to bring Chinese culture imposed on local people, how local people how to receive? Once you see the foreign culture, standing outside looking and going, will not enter. So we have a lot of foreign ministers who are building the Chinese palace style, they are bringing a set of old styles through that, forcing foreigners to be Chinese. , do the old Chinese, you say, how do they how committed, how can enter? So in the past I advocated some magician I know (at that time I was still in Taiwan, they have the opportunity to go abroad) is to build a colonial foreigners must build the image. foreign. For example, to the United States, In the United States of colonial construction, what style? Design a white house, see how the White House builds, in that form that build. Designing in the form of the United States that built, so that Americans just see the thought of this is theirs, they will definitely enter. Make a statue of the Buddha to create American faces, they will feel intimate, they just see the thought that this is their own, they come in. We make the style of the Chinese palace, the Buddha invites from China, the Chinese style, especially foreigners despise the Chinese, also want to tell people to be Chinese people, tell people to do The ancient Chinese, decided they would not be willing to, shook their heads and walked away, neither look nor look. This is our overseas practice over a hundred years, the main cause of failure right here. So we can not compare with the ancient Indian monks, when they came to China, you see that they are the palace of the Chinese. Tanh is very revered king, where the king is in the palace, so they built the colon is built palace style, the land. These high ups came to China, left their clothes, wore Chinese robes, just like the Chinese, we applaud them. If they dress like Indians, build Indians, we will not accept, nor will they enter their doors, nor can they be Chinese. You think, two thousand years, Buddhism originally transmitted to China, the great virtues that understand the soil, modernization, so born so great effect. We neglected to go this distance.

Humanity is determined, you do not have the meditation is that you are not effective. This is for the precepts of precepts. How can a new world be called a degree, called the Paramitayana? The degree of bad karma, decisive remote all evil. Career is evil. What is evil? Harm to your own virtue, the influence of others is evil. We ask ourselves that the three precepts-Hue. In the Pure Land we ask what? The mind is not disorder, the mind is not crazy island. The mind is not disorder, the mind is not crazy island is the name, not the same meaning but the same. Then we are right in a lifetime of learning so many years but without the pure mind, the morality has no merit; no compassion, no patience, Although you are cultivating, you see if you get achievements or not? Just like going to school, it seems to be very laborious, every day is going to school, when the test is not point, not get achievements. So you understand what is called morality, understand the meaning of the precepts. The morality, the precepts, the precepts of the precepts, are contained in the many teachings of the world.

Followed by the Patience of Compassion. Forbearance is the meaning of patience, in the past the translator translated it into patience, this is also the interpretation of considerations of land and modernization. Because the ancient Chinese were very important to the humiliation, we often read in the ancient books as "compassionate, unshakable," very respectful of humiliation. Sister is the intellectual element, the person who goes to school, in society is revered. Schoolchildren can be beheaded, can not be humiliated. Chinese people see such humiliation, so the translator to translate the ring to use humiliation, humiliation can also ring what is not able to ring? This is clearly stated all must ring. The Kim Cang has a very good saying: "The most dutifully conquered" You can not ring without success. Small rings are small achievements, large rings, great achievements. We do not have easy body, hear the Buddha's Dharma is not easy, should be called "the nanny body, Buddhist law nan". If you listen to the Buddha's dharma, if you want to have achievements, it is in the ring. You do cultivate the deed, the act of artifacts, other people are not sure, others do not have the wisdom to be able to see clearly. The intellectual, see your work behavior immediately admire you, boring you. People who do not have the wisdom to see your work actions are jealous, criticize you, humiliate you, even harm you. You must be able to ring, you can not ring when your mind is degraded. You do not regret it. What you can do to help the Dharma survive, It can benefit all beings, when you just degraded the Buddha's succession, beings are not blessed, have to suffer. Because there are a few people who refuse to humiliate and scandalize your great work. Should be persistent, should not be in the heart. A person who is criticized by the critics when the lid of the coffin can be deconstructed. You have not died, or in other words, critics are all a question mark, unreliable, wait after you die and then say. Now that you do is evil but not necessarily evil, you do not necessarily good good good, must see the results later. If you do right in front of the eyes is evil, but in the end can benefit beings, then your evil is good. The invisible, invisible, they create poor little, they personally report. If you can not endure the mind, then all sentient beings are harmed. You should know, all beings are harmed, the sins of humiliated you, the scavenger you will heavy, they will fall into hell A Pi. You can be patient, do not pay attention to them, still doing so, they create a little pity. You see, you also saved them. You are not affected by them, you still do the normal, still the Dharma enduring, is still the benefit beings, so the destruction of them create small karma, so light. If true is affected, if you withdraw, then they create extremely pitiful, must fall to hell A Pi. We understand this doctrine. They are creating karma, we hope they make a little karma, the future will report mild, should not bear too heavy. This is compassion for them, what do they know? They are ignorant, they do not know. So the true person has wisdom, the developer Bodhi mind, you see that mind compassion to the ultimate. These principles if you are not on the day of prayer, not on the day listening to business, you how to enlightenment, how can be thorough. People who love you sincerely, who help you, you bring them into the forefront of forensic. You are still sincere loving you, still sincerely helping you, resolving not because you do not recognize, not because you are still humiliating harm They are less likely to fall in love with you. If they sincerely diminish love, help, they have no patience for the Paramitayana, in their Bodhisattva happiness is a lack of a thing, will not be full. You see that mind compassion to the ultimate. These principles if you are not on the day of prayer, not on the day listening to business, you how to enlightenment, how can be thorough. People who love you sincerely, who help you, you bring them into the forefront of forensic. You are still sincere loving you, still sincerely helping you, resolving not because you do not recognize, not because you are still humiliating harm They are less likely to fall in love with you. If they sincerely diminish love, help, they have no patience for the Paramitayana, in their Bodhisattva happiness is a lack of a thing, will not be full. You see that mind compassion to the ultimate. These principles if you are not on the day of prayer, not on the day listening to business, you how to enlightenment, how can be thorough. People who love you sincerely, who help you, you bring them into the forefront of forensic. You are still sincere loving you, still sincerely helping you, resolving not because you do not recognize, not because you are still humiliating harm They are less likely to fall in love with you. If they sincerely diminish love, help, they have no patience for the Paramitayana, in their Bodhisattva happiness is a lack of a thing, will not be full. Your helpers, you bring them into the forefront of forensic. You are still sincere loving you, still sincerely helping you, resolving not because you do not recognize, not because you are still humiliating harm They are less likely to fall in love with you. If they sincerely diminish love, help, they have no patience for the Paramitayana, in their Bodhisattva happiness is a lack of a thing, will not be full. Your helpers, you bring them into the forefront of forensic. You are still sincere loving you, still sincerely helping you, resolving not because you do not recognize, not because you are still humiliating harm They are less likely to fall in love with you. If they sincerely diminish love, help, they have no patience for the Paramitayana, in their Bodhisattva happiness is a lack of a thing, will not be full.

So often say patience, the first is to be able to tolerate the harm of the maker, the second type is the harm of nature can also ring, the third type is the way. In the way of cultivation, including the world of the world, not discussing any profession is very hard, is not easy, you do not have patience, how can you be able to accomplish? Worldly things, is there any pros and cons? This place should know. In the adage is often said: "Anything that is common sense," said the "good multi-ghost", the good thing that easy to do? If you do not have the patience, no wisdom, it is easy to withdraw, it is easy to be lost. So who is the real good? The Bodhisattva Buddhas come and do. Bodhisattva has wisdom, Bodhisattva has the ability, Bodhisattva have patience, strong effort, The decision is not reversed. The ten volun- teers in the Ultimate Compassionate Joy, each final vow, are "not tired". That is the general effort, that is the patience of Patience, what do the moral degeneration. Why can not be degraded? Because they meditate on the idea that many sentient beings are suffering so much that they are waiting, when they have just withdrawn, these suffering beings have no helpers, no rescuers. Should think of this point, he himself did not dare to turn away, there is no sense of how to be angry oath to bear, harm to how must also bear, so show your great compassion yours. Why can not be degraded? Because they meditate on the idea that many sentient beings are suffering so much that they are waiting, when they have just withdrawn, these suffering beings have no helpers, no rescuers. Should think of this point, he himself did not dare to turn away, there is no sense of how to be angry oath to bear, harm to how must also bear, so show your great compassion yours. Why can not be degraded? Because they meditate on the idea that many sentient beings are suffering so much that they are waiting, when they have just withdrawn, these suffering beings have no helpers, no rescuers. Should think of this point, he himself did not dare to turn away, there is no sense of how to be angry oath to bear, harm to how must also bear, so show your great compassion yours.

The Buddha on the Kim Cang Bat Nha, although the six platforms of the Bodhisattva conduct many lectures, very clear, but these two generosity and patience is the most taught. Why is this cause? Gems can be blessed blessings, patience can achieve great blessings. If you only know the generosity, can not patience, your blessing will be one face is exhausted, it is difficult to accomplish. So, there is patience and patience that can be achieved. For example, you know how to make money, but you also spend a lot of money, you earn a lot, you spend a lot, the next is still poor droppin, you can not be patient. People who give alms, earn money and still can be patient, can save they can become rich. This is the blessed, but very little use, this is the ring can be, so can accumulate, can enjoy the great blessings. So we definitely have to develop the mind, certain to be clear, then try to learn. Previously we do not understand this doctrine, do not understand the truth, there is always greed, for the Dharma is greed, is always slippery, do not give yourself to others. Now it is known obstacles, obstacles themselves to clear self-identity, obstacles themselves recite Buddha's birth, even obstacles themselves to study the wisdom of the teachings. You study the religion of why not open up wisdom? You have an obstacle. You take this barrier discharge, then you read the opening of wisdom, you listen to the lecture will be enlightened. Why? Without obstacles, you can cultivate the results, the main ethics right here. So greed is an important door, the greatest obstacle,

Discordance can break through the second obstacle. The second biggest obstacle is the self-interest, self-interest perception, this is evil karma. You see today's society, there are people who do not talk about their own interests, how to keep their own interests. To take advantage of oneself is to damage the interests of others, negative karma from this place that arise. The purpose of morality is that everything is right and legal, not to create negative karma. Such patience, then you can honestly accumulate merit, to achieve small achievements. Gradually grow up to great accomplishments, even to the fullness of virtue.

Six outline section of the bodhisattva, we went through three types, behind still Effort, Meditation, Prajna. This wisdom is Bat Nha. These two sentences are the study of the disciplines, the defilements in the Four Seasons. Study the degree is to learn the method, the effect of this is to break the defilement. Giving out avarice, broke evil morality, patience out of anger, out lazy effort, meditation break stampede, uncivil out foolish. From this break is "endless negativity vows paragraph", since this method is "immeasurable vows practice learning", these two sentences contain two prayers in Four Hong Vow.

Behind the " beings of high intensity ", this is "beings boundless volition". One last sentence: "Why spend the supreme Buddha, " which is the "Supreme Buddhist Vow of becoming". These four verses full circle full of Four Veneration.

Fourth, palliative effort.

Effort is the only good of the Bodhisattva. On the Buddhist scriptures have said good, we have to pay special attention, not discuss the Mahayana, Hinayana, theology of lower Teachings, the teachings of Secretaries, also not from the evil passages that enter the door. If we can not all evil, can not cultivate all good, this life does not discuss how you study, finally you have no way out of the six realms of samsara, you flatter the Buddha Bodhisattva how to go, bribing Bodhisattva Buddha also does not help. This philosophy and truth must be very clear, very thorough. Buddha help all sentient beings do not use feelings, this point we must definitely remember, must be thorough. Buddha helps us to say the moral, is the nature. The Buddha's blessing for all living beings is to reveal, because we teach the dharma, because we make a lot of compassion, We see that hearing must definitely be witnessed. The Bodhisattva Bodhisattva can not help us.

A few days ago, the old magician Minh Son in that place has taught ten days of Surangama. This practitioner has many fellow practitioners are very familiar. On the Surangama, we also see the Bodhisattva Bodhisattva has made a great beast for us, perform for us. Sun Ananda played a major role, his relationship with the Buddha is not like ordinary people, he is not a regular student, he is brother to Shakyamuni Buddha. His brothers are total of eight, Shakyamuni Buddha is the eldest brother, Ananda is the smallest, the smallest child, so he himself said that Buddha is his eldest brother, To care for him so, these people must strive to practice, not practice can not be achieved; I do not have anything, the future is over, he will know help, take a hand. It is not right to hold this thought, Until the Ma Ma people are aware of the new, amazing natural enlightenment is that this whole brother can not help, new understanding of not practice can not be. Others need to cultivate, Nan also have to effort to practice. That is to make a mirror for us to see.

Where do you begin? The evil tu tu, all evil, tu all good, must start from here. So you know, the world is doing evil, the origin of evil is where? Buddha teaches the good, where is the origin of good? This is to say good to good, good is original, evil also has roots. What is the origin of evil? Tham-an-si, called triple negativity, we must definitely recognize. Today, mindfulness begins, arises into greed, arises up craving, immediately immediately to enlightenment that is the root of all evil. This concept has just arisen, this is the root of the evil, it is starting to work, extremely scary, boundless infinite evil is from this root that is born. The ancient saying: " Not afraid to start thinking , only fear of slow" You have to be enlightened quickly, this root is currently in motion, immediately to suspend it, to control it, that is called spiritual practice. It can be controlled, that is meticulous. So you can work effectively, you can control the negativity, this is called meticulous power. Can not control the defilement, still starting the current, still to create karma, elaborately no force.

Three good world is not greed, no yard, no si. It is possible to see the roots of evil reversed is called good roots. We are in the daily life, six contact with the outside world, starting mind center must be right there that elaborately. Seeing the sound, listening to the sound, the new concept of tham-an-si has just begun to subdue it. The Kim Cang business has said that " gurus to the heart"That mind is the three sorrows, you have to be alert every hour. Because the root of the three negativity is too deep, the area is too wide, countless lives up to today create today, at the moment want to bring it minus can not be deducted. Sharp rooted, what to do so easily? The only solution is to be alert, it immediately manipulates it immediately. What method to control? On the Buddhist scriptures tell us eighty four thousand methods, countless methods, countless methods of boundless, what do these methods? Not out of control of affliction. Today we learn the Buddhist concept, we use a Buddhist sentence to control it, the concept has just started, "Amitabha Buddha" goods for it, the first thought is tham-an-si, The second thought changed to "Amitabha Buddha". You get this kind of method,

The above is to say good moral evil of the world, there are only good Bodhisattva bases, because the Bodhisattva decides to improve the three basic. The good Bodhisattva Bodhisattva no matter, of course, the Bodhisattva Bodhisattva, negativity is the negativity of the paragraph, then ignorance also broke a product, the legal proof of the bar, so good The world of Bodhisattvas has been fulfilled. Then what is the good of the Bodhisattva? Buddha said that effort is the only good of the Bodhisattva. The meaning of these two diligent words is also immeasurable. Progress is progressing without going backwards.

The ancient teachings of our business is that of the United States, but more victorious Huayen. The virtues of the Sui Dynasty suggest that Hoa Nghiem, the Lotus Flower, is only the guide of the Infinite Life Sutra. You see how the business has been so important! This business is too win! Then we know that the criterion of this sutra is the dharmakaya dharma, but the special nature of this sutta is that it can be universally absorbed by the three aggregates, so the scope of diligence is immense. Dangers need to break a product of ignorance to prove that the three regain, this word has already. You see, "ton non-regression, non-recourse, recollections". But in this sutra we say, not only is the tam regression, but the regression tam. The word "tablet" is not able to think, the tablet is full. We see in the Flower Adornment, the First Bodhisattva Bodhisattva test three regain, but no tablets. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. The Bodhisattva of the Bodhisattva immediately proof that no regrets, but no tablets. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. The Bodhisattva of the Bodhisattva immediately proof that no regrets, but no tablets. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. but no tablets. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. but no tablets. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. How can a new person be called a recurrent tam ume? Strictly speaking, the Bodhisattva Bodhisattva can be said to be the witness. If this criterion is expanded a bit more, it is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, over again. You can say they are a regressive tam. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. It is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, say over several times, this can be said they are tam not regained. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. It is in the business often say "A Duy Viet Tri Bodhisattva," this is often said in the three sutras say more, say over several times, this can be said they are tam not regained. A Duy Viet Tri, the great old saying to us, is from the Earth up, or in other words, the lowest position is Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. The lowest rank is the Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said. The lowest rank is the Bodhisattva Earthquake. Eight places, Bat ge, Cuu di, Cross-domain, Hegel is considered as the first place, these things can be considered as a regression tam. This is not an easy affair, can see much more victory than Huayan said.

What is new is diligent?

The spelling is pure, pure, but not new spelling. Effort is a very important item in the training of the Bodhisattva. Buddha because we all speak out immeasurable method, but absolutely not have to tell you all learn all. If you think so, then you are wrong. The requirement of the Buddha is to tell you in all the disciplines choose a subject to diligently study, the meaning of the crystal in this place. A penetrating subject, the term monk is called diligent.We see in the Flower Adornment, Huayen from beginning to end, where all show the effect of diligent study. We present to the public to the court, not officially addressed to the text. The people who attend this conference, now speaking to us, are all from a liberating path. What is the meaning of liberation? The transcendent realms of the six realms, transcendent ten legal world. Liberation, the solution is to solve defilements, the defilement of interpretation, then the new noun is now called liberation, defilement liberation, liberation from the six realms of salvation is liberation. Tran sa disturbing liberation, ignorance of a product, you immediately get rid of ten legal world, this is the meaning of liberation. In other words, it is common in the human world that we call it fruitfulness. What are the results? Buddhahood, They became Buddhas, the primary teacher became Buddha. Jiang Zemin, who lives in the Sutra, explains to us from the Buddhas, He is the way to say this. What are the Buddhas? Only 41 Dharma Masters, that is called the Buddha, Chinese Zen call it clear mind to see the nature, the nature of the Buddha. How do you know nature? The Bodhisattva of the Bodhisattva, then the nature of the ignorance, a part of ignorance, see a true nature, they have become Buddha. The nature of the Buddha, this Buddha called the certificate. They are real Buddhas, they are not false Buddhas, but they are not yet full. Why not? The idea is not broken, hope is the idea of ​​ignorance, ignorance is not finished. Ignorance is complete, then it is the salvation of the Buddha. Ignorance is not the end, but break some parts, so they are real Buddha, not fake Buddha. What are you trying to see, meticulous, what method of using to accomplish? One subject, so they are diligent accomplishment, they are not accomplished racist. Today we make a great knack is to study too much, every subject wants to study, every subject wants to lower labor, to the end no subject to. This example, starting from the bhikkhus to the present day, has this phenomenon forever. We are the true people of the Buddha, for these things can not be ignored. Starting from the Sun to today, eternity has this phenomenon. We are the true people of the Buddha, for these things can not be ignored. Starting from the Sun to today, eternity has this phenomenon. We are the true people of the Buddha, for these things can not be ignored.

You meticulous observation, past people, current people, how they do to accomplish? What are the conditions for them to achieve? The past monks of the current practice failed, no achievements, the cause of failure where? Can not say they have no use, can not say they do not have mind, they really have mind, really use, why the end to fail? They do not have to be diligent, we use the modern word that they are dysfunctional, they say they learn too much, so they can not accomplish. The initiates who train us here, I think you should be able to meet this point, should be a little aware. We are here to open training, the term is only three months, four months. I look at your report, you write the feeling of your heart, Those who say they are three months more than the previous ones in the four years of Buddhist studies. Still effective, what is the cause? Absolutely not here, we are more noble than the teachers of your Buddhist academy, nor the more ingenious method than the Buddhist monks have used, not so. To be honest, we are not all equal. How do you grasp the principle that you feel these three months are more effective than four years? We grasp the very essence of diligence. Three months of study only one subject, the day before to study through the academy, must learn dozens of subjects, the main difference in this place. Within these three months, in your mind, you think of only one thing, thinking of a business, a discourse, Your whole spirit focuses on this point so you feel accomplished. Previously, the students in the academy, at the beginning of this subject, the next time they change to another subject, in a day that many subjects, must learn a lot of different things, in your brain. this subject has not absorbed, then immediately change to another subject, do not say four years without achievements, forty years also have no results. We from this place where the association, the Buddha said diligent ethics. So everyone on the Huayen Assembly, you look at the mass out of this court, do not discuss what they show themselves, we carefully met them, they chanted to the Buddha, they themselves report one subject. On the Huayen Assembly, we honestly can be "the method of equality, not high low", The method of study of each one is not the same, each one is not superintendent, each one is out of the six realms, ten legal world, all of the Pure Land Tibetan Visigothic. We must deep thinking, knowing the effort is a secret, is magic, the decision can not be mixed. Enlightenment Minh Dieu Hanh Bodhisattva in the West Book Only tell us how to recite the Buddha diligently, He said the three sentences are "no doubt, not intermittent, uninterrupted", especially solemn The most venerable Buddha is interwoven. You mix your Buddhist decision to not think well, or in other words, your elaborate no force. We must deep thinking, knowing the effort is a secret, is magic, the decision can not be mixed. Enlightenment Minh Dieu Hanh Bodhisattva in the West Book Only tell us how to recite the Buddha diligently, He said the three sentences are "no doubt, not intermittent, uninterrupted", especially solemn The most venerable Buddha is interwoven. You mix your Buddhist decision to not think well, or in other words, your elaborate no force. We must deep thinking, knowing the effort is a secret, is magic, the decision can not be mixed. Enlightenment Minh Dieu Hanh Bodhisattva in the West Book Only tell us how to recite the Buddha diligently, He said the three sentences are "no doubt, not intermittent, uninterrupted", especially solemn The most venerable Buddha is interwoven. You mix your Buddhist decision to not think well, or in other words, your elaborate no force.

People recite the Buddha's true accomplishment, Amitabha said "the most mindless disorder, the mind is not crazy island." The mind is not chaos is not reciting the Buddha, the mind is not crazy island intelligence is open. The Great Bodhisattva said "self-declared." Acclaimed mind is on Amitabha said that "the mind is not crazy island", elaborately are diligent, are in a penetration. So our refresher course introduces a penetrating subject, the future of the establishment of the Buddhist Academy is still an intrinsic discipline. If we want to be like ordinary Buddhist schools, ordinary schools, then our paths are the same as their paths go, the results are just like their results. Such class does not make sense, the spirit of our time all are wasted, doing so what to do? However, we can open many curriculums, The initiates chose a course and then a penetrating subject, each of which could be accomplished, just like the Bodhisattva Buddhas on this Huayanite Assembly, then the Institute of Buddhist Studies was accomplished. The future after graduation, many Bodhisattvas appear, using the words that say "expert". Studying the economic life of seven years, seven years graduated from the school, you are the life of the Buddha. To study the Amitabha school must also study seven years, seven years of graduation, you are the Amitabha Buddha. Discipleship, Primate Appreciation must also study seven years, after graduating from the school you are the Bodhisattva Avalokitesvara. We can open many curricula, we are here to form a school of Bodhisattva Buddha, we must be in this school to get degrees. The place in this place is the Buddha, the Bodhisattva. As long as you are not diligent, You can definitely get this degree, then have the capacity to teach beings. Please tell them, a subject that every subject is clear, this is where Buddhism is not like the French. In law, you stay in college one subject, even if you have learned more successfully than that subject, in other subjects you do not know, you do not understand. Dhamma is not like that, the Buddha Dharma is a business then all business. For what reason? Dhamma is to teach you to be clear-minded, including all the teachings are from the self-flow of the output, so you from any subject, you can immediately communicate all the truth. All transcendental nature is self-nature that flow out, but after you communicate all the business is clear, of course all of you can be good lecture, no different from Shakyamuni Buddha.

At this point can the Buddha's attitude appear in this world? Can not, why? The present nature of beings is not like the time of Shakyamuni Buddha, you have to say the Dharma. In this present time, the buddhas also have to show the Bodhisattva, can not show the body of the Buddha. Buddha is a great communication, any business can be taught, Bodhisattva is not a family, is a specialist, only one subject, this is the Buddha and the Bodhisattva not the same. You must be meticulous thinking, you yourself is the Buddha, the great communication, you must see the nature of all beings to know how to market. Showing the Bodhisattva, expert market, advised diligent, this is a great companion friend. You are not informed, but beings are not informed, beings two or three things can not be introduced. We need to make an example, show a subject, a subject, then you learn a subject, you also communicate, so they can trust. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. One subject, one subject, then you study with me one, you also communicate, so they can trust. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. One subject, one subject, then you study with me one, you also communicate, so they can trust. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. You study with me a subject, you also communicate, so they can trust. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. You study with me a subject, you also communicate, so they can trust. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. From these places we can be true, the Bodhisattva Bodhisattva is endless compassion, loving care for beings do not miss anyone, making countless market, modeling for beings, teaching say beings are diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. teach beings to be diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success. teach beings to be diligent. This meaning we must always be able to meet. So our future is in the Buddhist Institute, the method of teaching the course we decide to follow the teaching of the Buddha, definitely can not be wrong. In contrast, we must fail, we obey, we decide to succeed. Hope you can practice the results, can be true to get the degree of Bodhisattva, our Academy of success.

Other meanings of diligence, usually discussed in a lot, they also hear a lot, need not say much, we are particularly exaggerated, decided to specialize. Pure Land Buddhism is the six disciplines, is a business one, depending on your own interest to choose any set, just need to be professional can be successful. Including all the Mahayana texts, Hinayana, including the world's reference can be a reference, can be complementary, like to go to school, so we practice the course, the tuition is certain Must be clearly separated, thoroughly thorough. Which business can help you to correct the key, the business can be referenced; If the text does not help us correct, we may temporarily not pay attention to it, must definitely bring the whole spirit of time to focus. Attitude, During the lecture also taught a lot is the faith-Award-Test. Credits-Executive-Certificate on Huayen Economy is very nice, the staff is concurrently used, although there is a class, but it is usable, a four or four ie one we can enter the realm. Wanting to take it into four stages is difficult, the doctrine must understand. To be free, you must be a disciple, or, in other words, a disciple who is not obstructing the disciple, in the disciple of the disciple. This same truth, on the Sutra Sutra speak a lot very clear, we understand immediately know how to study. Four is one, then we can enter the realm. Wanting to take it into four stages is difficult, the doctrine must understand. To be free, you must be a disciple, or, in other words, a disciple who is not obstructing the disciple, in the disciple of the disciple. This same truth, on the Sutra Sutra speak a lot very clear, we understand immediately know how to study. Four is one, then we can enter the realm. Wanting to take it into four stages is difficult, the doctrine must understand. To be free, you must be a disciple, or, in other words, a disciple who is not obstructing the disciple, in the disciple of the disciple. This same truth, on the Sutra Sutra speak a lot very clear, we understand immediately know how to study.

Fifth, palliative meditation.

Effort is to be able to attain the following, ie meditation. In front of us to teach patience to the Paramitayana, patience is the means of meditation. You think, if you can not ring, then how do you set? So from patience to add to diligence, you are determined. Dinh is the true life, is the most destined. The "most" is not the most specialized, not unique, not unique, but the most customary, then the new Dharma. I learned the Infinite Life Sense, my mind immediately determined on the life of the Infinite Life. I study Kim Cang business, my mind is right in the Kim Cang business. The moral of each person is not the same, the point of each person is not the same, so "most" is the most dependent, not the only one. Thus showing the method of equality, no high low, You can be in any one of the disciplines. Determination is Tam Toi. From Tam mui new intelligence.

Although many disciplines, a discipline that does not fit with the basis of their own, must definitely grasp. Why? Dhammakaya can easily succeed, the method is not difficult to succeed, so learning to choose the method and the future of cultivation results in you very large. If you choose wrong, choose the method is not easy to learn, you can hardly achieve. We must choose the basis of our own. But the choice of the method is college, the real wisdom. When there is no Buddha in the world, the Buddha attained the wisdom of salvation fullness, any living beings close to the Buddha, the Buddha immediately see clearly to their nature, the Buddha knows the life Their past, eternal life incalculable countless Buddhist practices all know, so can honestly depend on the medicine, medicine to the disease, say the legal way. After the Buddha's extinction, there are also some disciples practice the Bodhisattva fruit, Thanh Van, Pratigal Seed, they also have the capacity of consistent, but their results are not the fruit of salvation, Therefore the capacity of the shop is not as full as the Sun. For example, Arhat can observe the past five hundred years of a being, before five hundred years, Arahats do not know, there is no capacity or situation in the last five hundred years of you, they Know that, so they say France is also relative, but did not save the fullness of Buddha. That's not bad either. But to this day, we meet the good knowledge of teaching the Dharma speaks are ordinary body, do not tell you the past a lifetime they do not know, but the current body, say this year you 30 Age, the fact of 30 years ago they do not know, You do not know what to do before, what do they do not know what the French do? This is the hard place of the body of the realm. Like the great-great-great-great-great-great-great-great-grandchildren, they are unaware of the patient's illness, how sick they are, how long they have been sick. Seeing your current situation, giving you medication, taking medication is all probing, afraid of the problem. There are some arbitrary, do not understand all that for you drugs, and the wrong drug, this Buddhist students immediately learn neuropathy, Buddhist law we call the Ma. You see there are many less? Where we see so many people, very young age, going to school is very good, graduated from college, even got a master's degree, doctor, then the school was a two years It is a miserable, miserable thing, and everything is ruined. What is that? He gave the wrong medicine, France does not deserve to harm the legal claim of human life. This we can not do not know, can not be wary.

Meditation in the Buddhist concept of the Buddha is the mind, not mind, mental bar. On the topic of Infinite Life was said to be "pure, equality, sense." Pure equality is meditative, pure equality is meticulous, not only hear through the instant you get calm mind, instant mind is equal, doing so easily. What is called bar? Not to be infected with worldly new world called bar. Fellow practitioners must remember, not to be polluted, not to say that you are not exposed. You can contact, contact that can not be inflamed, the discipline has a very good saying is called "the most abundant, most immature," that is meditation. This is an example of the six bases we can contact with the outside world, know the realm of the six is ​​the illusion, illusory vision, so in the mind for the real outside world is not there There is no attachment, this is the leaf blade without the body. You have just begun to discriminate against the external world, initiate an attachment attachment, you are immediately contaminated, You do not have the energy. Therefore, the means of meditation is patience, patience. Patience is the meaning of patience. We must definitely enter the first ring, the ring is the means of meditation. Meditation in cultivating is true, so meditation is also called Tam Toi.

Tam soi is Sanskrit, from the top of the letter that translated is the main life, enjoy normal. What is normal enjoyment? The Buddha tells us six ordinary realms of enjoyment are not normal, generalized into five categories are suffering, happiness, good, happy, discharge, this is the enjoyment of ordinary six realms. The body has longevity, the heart has longevity, the body does not have fun, the heart is not happy, then at this time called discharge. Total enjoyment of five major types. What is the meaning of life? The five types of enjoyment are none, which is the main life. Meditation is righteousness. The enjoyment of the Bodhisattva Buddhas, this kind of enjoyment does not depart from our world. The Bodhisattva in the world we see, they see in the Flower Adornment, the last 53 of the participants, the status of these 53 good knowledge is young men and women, Where does this show the Bodhisattva Buddhas? Already a part of our lives. We have touched a number of things from early to late, including many Bodhisattvas, but unfortunately we do not recognize. When can you perceive? When you read the Flower Adornment, you immediately perceive, you immediately recognize around us that no true true Bodhisattvas are here. This is true. Why is that the Bodhisattva Buddha? They blend into one of our lives, but enjoy not the same. Our enjoyment is the joy of joy, the enjoyment of the Lord is the life. No matter what kind of body, not from a career, their mind is pure, not infected a ceiling, at peace. That person is not mundane, that person is the Bodhisattva Buddha market.

Meditation is also a meaning that the master, in the heart of the owner, can not be outside the external oscillation, which is the concentration. I practice this method, or assume that you follow the Infinite Life Sutra that you study, or pretend to follow the Amitabha that you study, this is the theory we choose to take this business, this method. Others come to say how Buddhism teaches us how to speak, how to teach, how to practice, how to do not change, we study one to the same, this is in the mind you have determination, you have the sovereign.

In the process of learning, we often meet some initiates who come to tell me that somebody says some kind of mage says our method of reciting the Buddha is not the best, Their methods are more victorious than ours, so the mind fluctuates. What is that? You do not have the strength, the next to use the gentle glowing fan, you fluctuate, then how do you accomplish? They said that their method is better than ours, you have been studying with them for the past few days, and somebody else said that method is better than this, so you run through it. Standing on this mountain, in this one day of your conversion, after the same course can not be accomplished. To say this method is high, the other method is low, on the Kim Cang business words as " not high low "must modify the" method is not equal, high there is low ". This is your foolishness. Love the devil just can shake the mind of fools, why? They do not have the subject, they have no intention. Without a landlord very easy to be disadvantaged, it is easy to be deceived. Mindfulness is the master, who can not be fluctuated.

In this matter, you must try to read the Infinite Life Sutra of the Four Noble Eightfold Teachings, the commentary of the Great Master, especially the commentary on the Supreme Sangha chapter. That comment he explained very well. We have preached through this whole sutra, also special in this passage, Supreme Highness Chapter, I remember that I have explained through this paragraph very meticulously. If you are sincere in this paragraph can be your mind is the subject, can not oscillate. The good teacher said, do not say good knowledge to advise us to change the disciplines, Shakyamuni Buddha said do not do, all Buddhas Tathagata to say nor do, you can say to the Buddhas As Lai is the child chose this method, the method is good, but for others to learn, I still learn this method. Persevere to the end. Master teaches us secret, the Buddha advised us, we also do not oscillate, let alone some good knowledge. The great virtue of this example is that we have to consider many things. If not, this kind of spirituality is called the early dharma, the water on the hyacinth, depending on the wind, How do you accomplish that?

Blessed one can say that compassion to the ultimate, know the mind of the beings in the Dharma, so before he passed away, he saved us "four meditations", helping the disciples later, In a lifetime guarantee tu cultivation. In the first yoga, the first sentence teaches us that "yoga is not human." Anything that can not be achieved is against the teachings of the Buddha, what do they do? They do not have the legal medicine is certainly failed. We must always remember this teaching of the Blessed One. Nembutsu, the Japanese people proposed the Buddha, they say this method is good, transcend than us very much, they say the Chinese we recite the Buddha is the birth of the city, they recite the Buddha Highness of birth. Prayer recite the Buddha from the business? The Pure Land has three sutras, then the Patriarch adds five suttas. In the year of a comment, there is no mention of the Buddha. In the Infinite Life Tho, in the product of three reborn birth, the condition is very clear, you do not hear, to hear people say bad talk. To be honest, we recite Buddha's birth city is not bad, they are so right to the border city also no part, far less than us, why? Disrupting the birth, destroying the Buddhist law, destroying the belief of beings, all the legal body of beings, you try to think of their retribution where? We decide to follow the teachings of the sutras, their medical practitioners, their religious practitioners, our monks. We do not recite the Buddha's birth city is not bad, they are so right to the border city also no part, far less than us, why? Disrupting the birth, destroying the Buddhist law, destroying the belief of beings, all the legal body of beings, you try to think of their retribution where? We decide to follow the teachings of the sutras, their medical practitioners, their religious practitioners, our monks. We do not recite the Buddha's birth city is not bad, they are so right to the border city also no part, far less than us, why? Disrupting the birth, destroying the Buddhist law, destroying the belief of beings, all the legal body of beings, you try to think of their retribution where? We decide to follow the teachings of the sutras, their medical practitioners, their religious practitioners, our monks.

You have also heard that the Venerable Thich Nhat has a disciple who is a potter, and he does not understand anything. The Venerable Master teaches him the phrase "Namo Amitabha Buddha". a mindfulness, tiredness, then rest, rest and health, then the next thought. He recited to three years, four years to stand the birth. These people come to speak the dharma body for us to see. Why do you get this kind of elaborate? He just a sentence Amitabha Buddha, his mind is on the Amitabha Buddha, in addition to Amitabha Buddha, in his heart there is no hope, no distinction, no attachment, no muse . One heart of thought he has done. The Infinite Life Sutra teaches us the secret to reciting the Buddha's eight words: " Develop the Bodhi mind,", Then the pot patcher has developed Bodhi mind or not? The fact is that what is called the Bodhi mind does not understand, but does his mind ever play? Yes, but he did not know himself. Master Narcissus said very well, you see in the merit commentary: " One heartfelt desire to reborn world of Ultimate Bliss, one heart only want to see Amitabha Buddha, this mind is the mind Supreme Bodhi" To say this, the ancient virtues before the Great Professor of Narcissism, we are in all the self-recorded narratives have not heard through, said Professor Narcissism right? We meticulous thinking, he said is not wrong, a heart of the Buddha, this is not the heart of the Bodhi is what is the heart? So we see a lot of old man, old lady do not know what, do not know anything, the school has not heard any lecture, recite the Buddha over two three years, the birth of birth, sitting that birth, Prior to death, they are not sick, leaving the strange minister very beautiful. This is the specialty. Their time is not long, but they are intended to be recited in the Buddha's name, it is said that they are united mind, their mind is not crazy, clear, thoroughly thorough, they go to the world. The Ultimate Blade, they succeed.

In this world, teaching shamans speak French, the wizard training other methods is not equal to him, can not compare with him. Can not compare at what point? People who are special, the teacher of the business we have at times still have to recite, there are still times to prepare, can not not distracted, have to contact the audience, there are many revenge there is no How can we refuse, so it can not be the old man that old lady. They are so good, there are great blessings, the world people despise them, do not pay attention to them, it is blessing, you understand or not? Decision can not say people know many, have a reputation in society, that person is blessed. This man is a blessing, no, the seeker troubles them too much. Her grandmother unconscious unconscious, no one to find trouble for her, so called blessing newspaper. In a lifetime of reciting the Buddha's name, no one interferes with them, no one destroys their elaboration. What is called blessing? Ordinary people do not understand clearly, the honest people have the blessing you do not recognize, who is completely blessed, said that this person very great blessings, very wide communication, a very early days to make up the head to compensate, the last to go into the three roads, where the blessing? Their signal is three evil lines. This man in the world has no money, no status, no one to respect them, a recitation of the Buddha, their retribution in the world of Ultimate Bliss, day by day standing beside Amitabha. Buddha, who knows clearly? The true god bless you do not recognize, who is completely blessed do not think that this person great blessings, very wide communication, one day from early to late to compensate the neck, busy to Finally, go in three ways, where blessing? Their signal is three evil lines. This man in the world has no money, no status, no one to respect them, a recitation of the Buddha, their retribution in the world of Ultimate Bliss, day by day standing beside Amitabha. Buddha, who knows clearly? The true god bless you do not recognize, who is completely blessed do not think that this person great blessings, very wide communication, one day from early to late to compensate the neck, busy to Finally, go in three ways, where blessing? Their signal is three evil lines. This man in the world has no money, no status, no one to respect them, a recitation of the Buddha, their retribution in the world of Ultimate Bliss, day by day standing beside Amitabha. Buddha, who knows clearly?

At present, we are actively preparing to recite Buddhist paths, preparing to build the village of Amitabha, the future may be in the village of Amitabha to recite the Buddha, which is the first great blessing in this century. When there is no Buddha interrupting you, we will have a lot of Dharma protectors, not letting others interfere with you. Relatives come to visit you, we will refuse, when you are reciting the Buddha is not let them into the harassment. The future in the village of Amida does not install telephone, because the phone is installed is unavoidable people in the house you will often call. No phone, great way to get outside news. There is no television inside, you can not watch the news. But inside the TV to see the concept of Buddhist people are reciting Buddha, The TV is for you to watch these things, absolutely can not see the news. There is no newspaper, no magazine, so it is in that place is the day of peace, no matter what, your mind center, where it easy to use, true achievement. True beings can attain the one-pointedness of rebellion, even if one can not attain one-mindedness. The elaborate cubic one is the unmistakable one. We just have this kind of elaborate, the reborn world of Pure Land is part, the realm of the co-inhabitants also share. true achievement. True beings can attain the one-pointedness of rebellion, even if one can not attain one-mindedness. The elaborate cubic one is the unmistakable one. We just have this kind of elaborate, the reborn world of Pure Land is part, the realm of the co-inhabitants also share. true achievement. True beings can attain the one-pointedness of rebellion, even if one can not attain one-mindedness. The elaborate cubic one is the unmistakable one. We just have this kind of elaborate, the reborn world of Pure Land is part, the realm of the co-inhabitants also share.

Today, they gave me red, donated to me, I said to you, donated to me without blessing, I immediately moved to Amida village, your blessings will be bigger, blessings honest, a little nor fake. The future there will be a lot of people in that recitation Buddha recitation Buddha, this is we can see, can be expected. So our servants, my employees, I also work, layman Li Yuan Yuan is also serve, staff work, we do the law, we use the mood to support everyone? I have said many, many times, we must from the heart sincerely emitted. Every person who recites the Buddha's name in the Buddha's name is the parent of the past, the Buddhas in our re-position, we use filial piety,

There are many initiates who come to tell me that they would like to go to other places to build the Buddha's name, also to build the village of Amitabha, taking the same pattern as this one. They came to tell me, I shake my head saying you can not do it. What's the cause? Can you see each person as your own parent? See them as Amitabha Buddha? You do not have this mind, you can not do it. Your strength, your resources may be richer than we are here, I believe, but this mind you do not have, the heart of filial piety, reverence for all beings you do not have, so the colon Your will not be directed by the colonists here. If you can for all sentient beings full of heart, filial piety, then your colon will be like the colon. You come here, feel the air is unusual, magnetic field is not the same, of course different, why stars are not the same? This temple has the Bodhisattva Buddhas in here, the Buddhist concept of the Bodhisattva Buddhists together to recite the Buddha with everyone, long god friendly supporters. These strange generals have seen some practitioners come to tell me, many guardians, see they are lined up. These situations I know, I recognize, inductive touch can not think.

In short, one must say, the mind must have a master, absolutely not be affected by any realms. We go on "Amitabha Buddha", y in the economic life, choose to maintain the name of the Buddha, in four kinds of methods of reciting the Buddha, we choose to maintain the Buddha's name, a sentence concept Buddha to the same. We learn that these methods are inherited, not created by ourselves. My method is that old doctor Li passed to me, old teacher Li was the great master of propagation, so our lineage is from where the great master Quang. Suzhou Spirit Mountain is our home, our circuit is a transmission line. According to this method of learning, people have achieved so much, we can see the eyes, the ear itself, How can you contemplate being oscillated? Why do we study that faith does not have? You hear the empty words, come ask me was wrong. You come to ask me, I immediately know you have no confidence. If you have faith, you will not run to my face to say these words. So this is the second meaning of meditation, the self in the realm of decisive possession.

Bodhisattvas study these six dictates, from alms to meditation are of the general. We now call it practical in everyday life, practical in the work of this year. The last is wisdom, wisdom Bat Nha.

Friday, Wisdom Prayer.

Wisdom is not wisdom, no trace can be found, but wisdom is the essence of cultivation. From where show? From over five types of generals to the front that show. How show you have wisdom, you have no wisdom? If you study not attached, do not distinguish you have wisdom, that is called Prajna. You also learn discrimination, there are attachments, you do not have wisdom, you do not have Bat Nha. Five things ahead if there is no wisdom can not be called the degree, generosity can not be called Bellini. La clarity is wisdom, so if there is no wisdom in it, the five types ahead are blessings. Dhamma, religious practice, meditation, patience, effort, meditation are all blessings, meditation is also blessing, birth of four meditation, four heavenly blessings of meditation. So you know, In the six realms, the so-called meditation of the world, the four meditations do not have Prajnaparamita. If there is Prajnaparamita, this meditation is transcendent of the six realms, not in the six realms of life.

What is Prajna? Six hundred Great Prajna Sutra is the most important feature of Bat Nha, the Exalted One has lived for 22 years. You should know, the Buddha said a total of 49 years, 22 years teaching Bat Nha. So we can meet, Bat Nha is the key item in the Dharma. If not, why is the Buddha used such a long time to lecture on this subject? This is the main method of all Mahayana Bodhisattvas. Take the Bodhisattva Manjushri as delegates, this place should know, Manjushri is the master of Bat Nha. What is Prajna? Six hundred books of Bat Nha, if you glance at one turn, Bat Nha very long, six hundred books, see front do not know the back, look to the back to forget the front. The Buddha also knows, the Dharma End we read the book will have such a phenomenon, But once you finish reading, there will be an unforgettable speech. This sentence why can not forget? Of these six hundred books have been repeated several thousand times, so this impression is very deep. What is this saying? There are three words "impossible", impossible is the true wisdom, the world out of all the impossible. Why not? Due to the birth of France, France is not real, is false, you can see, can detect is wisdom, true wisdom. In the Kim Cang clearly tells us, the three immeasurable mind is the mind of the past impossible, the present mind is not possible, the mind of the future impossible. This place can not be meticulously explained. Last year we used to spend a very long time lecturing through a Kim Cang sutra, which seemed to be taught every day, taught over four months. Saying that the three minds are powerful, Then say the French, the French are you. The Buddha in the scriptures has given us a general conclusion that "the law of charm." No matter the coast of the birth of France, there is no self, can not be, can not get, this is to say that you can not get there, this is true wisdom. So the Buddha on the last verse made a summary:

" All tangible things

Such as the illusion of photosynthesis

Like mist as well as electricity

Should be seen as such ".

This is Bat Nha, the true wisdom. All tangible dharmas are all things.

The initiates had many who read through the Enlightenment. The Enlightenment Discourse is just an interpretation of the saying of Shakyamuni Buddha. When the World Religion teachings speak often say "all non-self". Maitreya for explaining this saying, created the Grand Master of Geography. Du Grand Master of the Dharma bring all the law inducted into 660. Bodhisattva feel 660 too much, inconvenient for elementary school, so bring 660 French to turn into 100 French, teaching elementary convenience. So you should know, hundreds of French law has been developed is 660 French, 660 French is the development is all French, so hundred French is the shortened of all legal world, in the world. The organic law has occupied all 94 types, only six types of legal immutable. According to the Bat Nha says all organic law is only 94 French in front of a hundred French, is a dream cell photography. In the 94 dharmas, the eight dharmas, the 51 dhammas, the dharmas, the dharmas, the dharmas, the dharmas. Compassionate nature, is not true, Buddha uses the example to say is like the illusion of photosynthesis. These so-called generals can not, is not it true, is it true exist or not? Does not exist, "as highway as electricity". As electricity is telling us the truth, it does not exist, it is close to birth. We are in front of the Flower Adornment meticulously speaking to you, today we misunderstand that these phenomena will exist, what is the matter? As its successor generals. So general generals as well as dew, as well as not a long successor general, is very short successor. We human beings, this body, in fact this body is close to birth but we can not detect. We see a person who lived for decades and died, these decades are close to the generals following the general. What is it? Truth is close to birth, kill the same time kill. Sanh kill the same time is not not kill, there is no kill, say it was kill kill, then kill it again, so the Buddha said this kind of phenomenon is irregular. You say it often, it immediately disappears; You say it goes away, the general behind the birth, the idea is that this phenomenon, in the form is also this phenomenon, so all the generals are also extraordinary, This is the truth. You bring this truth truth to make it clear, clear, this new man called intellectual.

Bodhisattva speaks French language, teaching beings, constant practice of the method. Hang is usually, permanently uninterrupted. Although the method of practice, but decided not to have the ability to cultivate, there is a tu duc. If they have attachment, they are ordinary people, they are blessed, they do not have to cultivate. The monks they have cultivated, although they are very effort, very trying to practice, a little attachment is not. Not without attachment, even the notion of discrimination is not. This way we can not imagine, this person if not distinguish, not attached, then how do they work? Do not comment is the practice of teaching, monastic discipline, tu patience, you do not distinguish, do not attach before you practice how? So on the new Buddhist scriptures use three words "arbitrarily", the realm of Bodhisattva Buddha can not think, The meaning is to say we can not think of ordinary people. The truth is that there is no discrimination, no attachment, things are very fulfilled, done very thoughtfully, there is no real mind, no mind, no discrimination, no attachment before. You want to ask them how can they achieve? Can not think of. We also say can not think, it seems that this statement has no answer, you hear then definitely not very satisfied, a sentence "impossible thought" is covered up. Other religions have said that the universe is from where it is, where does it come from? God created. But God is not known from anywhere. In Buddhism say can not think, in fact, say the two sentences of the Bodhisattva Samantabhadra: "Confront the beings, as the merit," they are so accomplished. So depending on the key is the key we learn, start the mind is thought coast. Phan grace is a phàm phu, depending on the Buddha Bodhisattva. Condition is to do so, done very happy, very happy, very hard, very hard effort.

Ly Moc Nguyen never rested, this evening to go to the festival, busy all day, midnight but still can not sleep. Conjoint beings are virtuous, you see his physical strength is so good, he is not for himself to do, but because beings do. Because beings do not stick to the general beings, also do not accept the generals have created, this is called wisdom, called Prajna Paramita. In the generous donation, the Bat Nha business can not say, can not attach attachments can not give, do not attach before the test, also do not attach the object, you gave all things are not attached before, here Called the Prajnaparamas, Bell is also called Bailiff Ba La. Ignorance is not attached to power maintenance, this is called chastity. It's like going to meditation. As you may know, Every day, we can discharge the power of the Prajnaparadin immediately. As long as you fall into the power, you should definitely know, is not intellectual. Without wisdom all study is a blessing. Master Hui Nang in the Sutra lectured very well: "This incident can not be resolved"What is this incident? The great birth, escape the six realms of salvation, the blessing can not solve. Or, in other words, you can give alms, morality, patience, diligence, meditation can not solve, decided not to be out of the six realms. If you want to get out of the six realms, what can be solved? Prajnaparasana can be resolved, Prajnaparamita can help you escape the six realms of reincarnation, can help you get rid of the ten precepts. The teachings of Bat Nha immediately turn into the central section of Buddhism, the main ethics right here. This concept, Shakyamuni Buddha said all the business, not the Mahayana-Hinayana, the disciples-lower education, in all the text does not leave the Prajnaparism, why? Prajnaparamita is the religion of all the saints, It is also said that all the teachings from the Prajnaparamas are born. Mahayana teachings, teachers, all the Mahayana things can do? Get the Prime Minister can do. Actually is Bat Nha, so where is Bat Nha San where? In the text of each sentence has the words Bat Nha Ba La, so the text literally every sentence is not the same word, what can be said to end? Interpretation with everyone, every two-hour lecture, a little bit too much. Can two hours be meaningful to lecture? Not lecture, two hours lecture a sentence, lecture a word just taught roughly, absolutely impossible to teach meticulously. Pretending each sentence each word, it is in the Buddhist scriptures have said that " Actually is Bat Nha, so where is Bat Nha San where? In the text of each sentence has the words Bat Nha Ba La, so the text literally every sentence is not the same word, what can be said to end? Interpretation with everyone, every two-hour lecture, a little bit too much. Can two hours be meaningful to lecture? Not lecture, two hours lecture a sentence, lecture a word just taught roughly, absolutely impossible to teach meticulously. Pretending each sentence each word, it is in the Buddhist scriptures have said that " Actually is Bat Nha, so where is Bat Nha San where? In the text of each sentence has the words Bat Nha Ba La, so the text literally every sentence is not the same word, what can be said to end? Interpretation with everyone, every two-hour lecture, a little bit too much. Can two hours be meaningful to lecture? Not lecture, two hours lecture a sentence, lecture a word just taught roughly, absolutely impossible to teach meticulously. Pretending each sentence each word, it is in the Buddhist scriptures have said that " Can two hours be meaningful to lecture? Not lecture, two hours lecture a sentence, lecture a word just taught roughly, absolutely impossible to teach meticulously. Pretending each sentence each word, it is in the Buddhist scriptures have said that " Can two hours be meaningful to lecture? Not lecture, two hours lecture a sentence, lecture a word just taught roughly, absolutely impossible to teach meticulously. Pretending each sentence each word, it is in the Buddhist scriptures have said that "the theory of insanity, irrelevant, "are not the same. Then, because of this, the wisdom of Bat Nha is important. We can only lecture here on this text.

Prajna in the usual way, you can refer to the legend of the ancient German. Kim Cang Kinh Sayings of Giang Nong is very nice, Mind Center of Laotian Charms Am Am ​​is also good, we read through, for Bat Nha more or less will have a little concept.

Then these two sentences are called semi-shelves, four sentences are a shelf. Selling this shelf is bhikkhu-Tibetan because we show the "action, degrees of suffering," is also in the four vows "learn dharmas, defilements", we use these two sentences to two sentences summary.

Continue reading the following sentence:  " Honest degree of sentient beings . " This verse is the first of the four vows: " beings are boundless vow" We are not qualified to help them to be. This is often said eighty-four thousand methods, countless methods. Although it is said that, when can we use unlimited methods to beings? New Buddha, not become a Buddha. In the Buddhist teachings often say, as in the Prussian Monk has said, Bodhisattva Avalokitesvara has 32 applicants, worth using the Buddha to be the next Buddha, which is said because of that. The Buddha can say immeasurable method. In this place you have to remember, at what time the Buddha? Absolutely have to see the charm of beings, maturity conditions. The charm is not a simple moment, it is precisely the different types of the basis of different conditions are ripe, then you can say the French can not speak only a kind of French, You have to cope with the different types of minds that speak out in countless ways, in this predicament, you must definitely manifest the Buddha. So the Buddhas like all beings say that the French do not have to customize their own, but to respond to beings. Not a number of sentient beings are ripe, but many different kinds of sentient beings are all ripe. It is the presence of the Buddha, because of the multitude of disciplines. After the Buddha died, in the three thousand years no other Buddhists appear to be due to what? No chance of this. Later there is always a region, a place where beings are ripe, the majority is a kind, a kind of maturity, then the Bodhisattva embodiment, present a penetration. So the Buddhas like all beings say that the French do not have to customize their own, but to respond to beings. Not a number of sentient beings are ripe, but many different kinds of sentient beings are all ripe. It is the presence of the Buddha, because of the multitude of disciplines. After the Buddha died, in the three thousand years no other Buddhists appear to be due to what? No chance of this. Later there is always a region, a place where beings are ripe, the majority is a kind, a kind of maturity, then the Bodhisattva embodiment, present a penetration. So the Buddhas like all beings say that the French do not have to customize their own, but to respond to beings. Not a number of sentient beings are ripe, but many different kinds of sentient beings are all ripe. It is the presence of the Buddha, because of the multitude of disciplines. After the Buddha died, in the three thousand years no other Buddhists appear to be due to what? No chance of this. Later there is always a region, a place where beings are ripe, the majority is a kind, a kind of maturity, then the Bodhisattva embodiment, present a penetration. It is the presence of the Buddha, because of the multitude of disciplines. After the Buddha died, in the three thousand years no other Buddhists appear to be due to what? No chance of this. Later there is always a region, a place where beings are ripe, the majority is a kind, a kind of maturity, then the Bodhisattva embodiment, present a penetration. It is the presence of the Buddha, because of the multitude of disciplines. After the Buddha died, in the three thousand years no other Buddhists appear to be due to what? No chance of this. Later there is always a region, a place where beings are ripe, the majority is a kind, a kind of maturity, then the Bodhisattva embodiment, present a penetration.

In the Dharma Ending Age, the Blessed One on the Great Sutra says very well: " The period of the Dhammapada attained the attainment, the period of the Dharma statue of meditation accomplished, the period of the Great Plains Dharma accomplishment", This achievement is said to be rational. At the time of the Dhamma, a kind of supreme ruler of maturity, the period of the Dharma statue is a kind of meditator of maturity, the period of Dharma Dhamma is a kind of rational nature. We read the Buddha's teachings to understand the Buddha's mind. This is for us to help ourselves choose the path, for others is to help us consistent, help us, help all beings are not. In today's mass society, how do we help them? Using a buddhist phrase, once we hear through the ears that we have always cultivated our roots, we use a Buddha's name for Amitabha Buddha to help them. Whether they believed or did not believe, this Buddha sentence they heard in, heard in A Dew Dew can not permanently eradicate, When they meet the fate, they will begin to practice, they will learn the Buddha, they will recite Buddha's birth, they will reborn world of Ultimate Bliss. Just bring this Buddha's name, take the image of Amitabha Buddha to show them, just look also fell into the Aya Dhamma. Seeing the iconic Amitabha Buddha's name is all right, this is the lead large beings.

In the Singapore region this is tropical, a year only one season, no four seasons. This area is convenient, all year long wearing only T-shirts, no need to add more clothes. On the T-shirt we print Amitabha Buddha, on the way to a lot of beings. So people go out to work, out to buy vegetables, wear on the shirt printed with Amitabha Buddha, you see you have a lot of people already! Make viewers see the title Amitabha Buddha. In this place everyone uses English very much, the title of Amitabha Buddha we are printed in English, Chinese are all kinds of people are universal. Then here, Singapore uses four languages, in Malay, Indian languages, I hope future initiates in Amitabha Buddha's name on the T-shirt should print four languages. When wearing this shirt to go out is cultural pluralism, universal beings. "Absolute beings," we have to use this type of method. You must know how to do, the design must be beautiful, so that every viewer can see the birth of joy. What kind of clothing does a young man wear today? Drawing on the shirt is drawing love demons, see that all are deadly. We wear this costume, behind the Amitabha Buddha to the extent of these evil demons love. I feel that these clothes we are doing now are not enough, the wearers are many, but still not popular, should be processed to large quantities free. The future under Lyceum dump food, also give the clothes, we print these T-shirts to the bottom, to eat a person to take one to wear, The next time we come to this new dress, we do not dress them up. This is a good thing. This is not to say that beings.

"To assume that the Buddha" What kind of person is that? Have confidence in the Pure Land method, have studied the Pure Land method, can say the Dharma-life period of this kind of beings are ripe. The human beings are ripe, then we decide to help them in this life reborn, so we recite the Buddha, we build the village of Amitabha, why? It is "the degree of suppose to become a Buddha." We must practice this sentence. Set up the village of Amitabha, the Buddhist concept of the road is the practice of saying this. We do not read this sutra, but devote it to the fullness of it. Being pure but still not fully matured, there are seven parts, we added a little more, additional support for them, they reached ten parts. Reaching up to ten consecutive rebirths into Buddha. You have to know, who has seven-eighth part, If they can not meet this condition, they can not be born in this life, still have to wait until later. The next life is not the next life after, but it is not known how many lives after life, the next time you meet this coast is not easy, the charm is "hundreds of thousands. It's hard to meet. " So we understand the truth of this truth, we must especially appreciate this predestined relationship. Meet certain then can not let the bed, meet and then must be genuine heart. So we understand the truth of this truth, we must especially appreciate this predestined relationship. Meet certain then can not let the bed, meet and then must be genuine heart. So we understand the truth of this truth, we must especially appreciate this predestined relationship. Meet certain then can not let the bed, meet and then must be genuine heart.

There are so many skeptics, we meet, this time we are here doing the work, they recite the future Buddha, so we have to do? Think of this place do not want to do work, or to go inside the Buddha better? Then there is no guardian. From the Bodhisattva early known, so the sutra told us, you advised two people reborn by yourself diligent, you advise ten rebirths, your merit immeasurable infinite. You can keep them all rebirth unless you yourself reborn, if you want to reborn, elaborate recite your Buddha not enough do not need to worry, when it comes to your death, they Will definitely pull Amitabha Buddha to. They will tell Amitabha Buddha is the main thanks to them help me rebirth should go quickly lead them. Amitabha Buddha will also come. People of this world we grieve benevolence, the reborn world of Ultimate Blessings grateful to grace, so you help them reborn, the future they are certain to help you reborn. The moral I think everyone can hear can nod, can confirm. Our merit is absolutely not empty. Therefore, I advise fellow practitioners, we concur with each other, together we do the work, the achievements of this rational personality. Achievement for them is the achievement of yourself, selfless merit. Together we do the work, the achievement of these rational personality. Achievement for them is the achievement of yourself, selfless merit. Together we do the work, the achievement of these rational personality. Achievement for them is the achievement of yourself, selfless merit.

(End of vol. 4)  (continued ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.