BUDDHIST UNIVERSITY (PART 56)

Text:

" Often, Bell gives the ring

Effort of the Sixth Dalai Lama

The intensity of intensity

Estimates assume the Buddha .

This verse in the sermon is "all spiritual Buddha." The four verses are full of vows, the two front sentences are the usual practice, including learning the subject, the defilement, the third sentence is the degree of sentient beings, the last sentence is the Buddha, for should fulfill the meaning of the four vows. The three virtues are the practice of the Buddha, the same is said that the Buddha Tathagata is present in the six realms, in ten legal worlds, what are they manifesting? In Buddhism we call the present, the present one we call the performance, the life of the work of the teaching of the object of the object of their performance, six of which are all included in it. Bodhisattva study Buddhism also practical in everyday life. If you leave the life that study the Buddha is empty, no real match, there is no reasoning, then turn into mystery. Dhamma is the reason, the harmony, that is the true wisdom. In the text, we must pay particular attention to the two words "common practice".

Regular administration is permanent without interruption. The Buddhas like the Bodhisattva, the Bodhisattva in the six realms, the ten realms, as true as the business has said is "depending on the type of body, according to French speaking, hidden natural, their virtue forever there are interruptions. What does the Bodhisattva mind hold? On the topic of the Infinite Life Sermon is taught purity, equality, enlightenment. This is the mind of the Bodhisattva Buddhas, using the pure sense of equanimity to operate, that is the Buddha, Bodhisattva behavior. Today we want to learn but not learn. We also learn alms, also study gender, also learn patience, why is not school like? Our mind is not the mind of the Buddha, is also said that our mind is still deluded without consciousness, still infected with no net, still deviant but not right, our mind is the mind, the mind The Bodhisattva Buddha is the sense-right-mind. This is a different place,

If we truly study the Buddha, the ancients often say "to practice the word". Basically, the mind is intimately connected, and the relationship can not be separated, so the mind is very important.We meticulously observe the practice of the Buddha Bodhisattva, the true generosity is all let go, the idea of ​​negativity to let go. In defilement, the first one is "ant beams". Today we study for the Buddhist do not penetrate the method, want to enter the door can not enter. Why can not enter? Do not break the ants, so learning how to learn is not the same. At any time you can bring yourself to the body, no longer attached to this body is me, so we want to ask what is "self"? Those who in the Mahayana scriptures also hear a lot, especially Hoa Nghiem, on the Buddhist scriptures because we openly declare, "fall" are all beings, who can know? All beings are we, all beings are our body, of course also includes this body in it, So you see the truth as well. Is not the dhamma is our living room, is the garden in our house, you can meet or not? You can naturally be able to meet the mainstream is often said, you have the legal Dharma pure, at this time you study the six Paramitayed paediate matched the Buddha, Bodhisattva happiness. It is the ancient teachings of the people should have the sentence "basic vocabulary". We have to bring the concept of conversion, change the concept. In this sense, the initiates may more or less be able to meet. Why all beings are our body, nowhere is the law is our house, is our garden? Huệ Sutra said very well: "Duyen dynasty, the basis of change". Whose heart? Whose knowledge? The mind of one's self, not the other's, should be avoided throughout the world is itself. Today we love the love of this incident, the Bodhisattva Buddhists are also enlightened in this incident. Compassion in human beings, the truth is not in love, there is no enlightenment. To say the general to you, is to say the real thing with you, is the nature, the heart, legs like. The same principle is not enchanted, enchantment is in people. You have a concept of enlightenment, the Buddha became a Buddha, a concept of enchantment, the Buddha transformed into a phu phu, the main principle is that. But the use of the Bodhisattva Buddhas together with different happy suffering is so great. The use of life is very difficult, the life of the Bodhisattva Buddha is the same, not the same. So we need to enlighten, need to learn the Buddha, must learn to let go of the Buddha. To say the general to you, is to say the real thing with you, is the nature, the heart, legs like. The same principle is not enchanted, enchantment is in people. You have a concept of enlightenment, the Buddha became a Buddha, a concept of enchantment, the Buddha transformed into a phu phu, the main principle is that. But the use of the Bodhisattva Buddhas together with different happy suffering is so great. The use of life is very difficult, the life of the Bodhisattva Buddha is the same, not the same. So we need to enlighten, need to learn the Buddha, must learn to let go of the Buddha. To say the general to you, is to say the real thing with you, is the nature, the heart, legs like. The same principle is not enchanted, enchantment is in people. You have a concept of enlightenment, the Buddha became a Buddha, a concept of enchantment, the Buddha transformed into a phu phu, the main principle is that. But the use of the Bodhisattva Buddhas together with different happy suffering is so great. The use of life is very difficult, the life of the Bodhisattva Buddha is the same, not the same. So we need to enlighten, need to learn the Buddha, must learn to let go of the Buddha. But the use of the Bodhisattva Buddhas together with different happy suffering is so great. The use of life is very difficult, the life of the Bodhisattva Buddha is the same, not the same. So we need to enlighten, need to learn the Buddha, must learn to let go of the Buddha. But the use of the Bodhisattva Buddhas together with different happy suffering is so great. The use of life is very difficult, the life of the Bodhisattva Buddha is the same, not the same. So we need to enlighten, need to learn the Buddha, must learn to let go of the Buddha.

In the index is Bat Nha is see through, the remaining five are let go. Giving is to let go of greed. For all the worldly sentient beings, there is no attachment, no argument with the person, with the object, with no attachment, for the worldly dharma, for the dharma are not attached, why? so? All dharmas are not real. Virtue is the nature, the turning point is the universe, the nature of power is tranquility, in the Buddhist call the president. As Lai saw the attainment, attained the ring called the death, the Bodhisattva realization of the ring called Noble truth, they understand the truth truth. Vulnerable is death, what is the real thing? So "the method of birth." Buddha talked a lot about the conditions of birth. Pham is the law of birth, there is no self. What is its substance? The nature of death, it is its own. So it can not be, the Prime Minister is not, there is no reason, that is the truth truth. Understanding the truth is called seeing. After looking at all the legal world, the decision is not attached, the decision will not ruin, the mind forever terminated. This is called bhikkhu. This place every sentence to say to you is a word of truth, but this world is difficult to do. What causes do not do? Buddha is not wrong, But this world is very difficult to do. What causes do not do? Buddha is not wrong, But this world is very difficult to do. What causes do not do? Buddha is not wrong, First of all listening to the business is too little, the second cause is from the eternal life upset now too heavy gas, so you still can not penetrate the method, the main cause right here . Listening to business is so important, a two-hour day is not enough, two hours listening to remind you, a 24-hour day, still 22 crazy crazy, Think about how you can achieve it.

So in ancient times, forest monastery monastery, the Sun in the scriptures also often say, every day teaching two periods. The Blessed One said two times was a unit of time in ancient India, unlike our present. We now use the time unit commonly used internationally, bringing one day a night into 24 units of time, the Chinese we call the 24 minor. What is the meaning? It is smaller than the time unit of the ancient times so called cottage. The time unit of the ancient time is divided into day and night, using words to represent this moment as " . One of China's time is two hours of present time, but the time unit of India is older than China. We often see on the Buddhist, three days, three times, They give time divided into six periods. This place is we see on the Buddha. They call the three day time is the feces, the middle of the feces, rear feces. Three at night called labor, fecal labor, postpartum. A total of six. So the time of the ancient India is four hours of our present, so the Buddha said two-time business lecture is not eight hours or so? We listen to eight hours every day to qualify. We think again, the Buddha said ethics, every day listening to business eight hours, the Buddha added eight hours, then the opportunity to start thinking less, so that can take the gas of We are from the real life to solve all. If you can enlighten, you can not solve it, then your power can also surrender it, not to start it. So I say to everyone, our effort today does not have the force due to listening too little. But if you want to ask, I listen to an hour a day, who told me? That's right, you did not find a lecturer for you, but now it is, now there is a tape recorder. I advised fellow practitioners one day to listen to a tape, not to hear much, to repeat. If the tape is an hour, you listen to it eight times, listen to it again, that is called the period of training, so you can hear. Listening to the second time is a new idea, listening the third time, the deeper understanding, the number of times to hear as much as possible. The old virtues now learn to use this method.

In ancient times, the most famous we know the lawyer Dao Tuyen in the Tang Dynasty. Attorney Dao Tuyen is the father of law. Attorney Dao Tuyen heard "Four Section Law" twenty times. At that very difficult time, it was not easy. Wherever there is a magician teaching the Four Laws, he also listens. He heard twenty times in twenty places, twenty lecturers. This kind of spirit of learning, we have to study. Only in many cases can long-time practice can submit to negativity, can open the wisdom, can not hear once that can be enlightened.

Today, we are here teaching the Infinite Life, teachings Huayen. The initiates asked for some meticulous explanation. We are not limited by time, we can lecture long, can people get life? Can not see, the front lecture can not remember the back, listening behind the forgotten front, this is the truth. If you sincerely want to learn Huayen method, every lecture we have recorded, you take this record, repeat the song repeatedly, repeatedly squeezed. Please tell them, your mind is determined, the idea of ​​mind in the mind of your customers, there is no time to start thinking, there is no time to start thinking, long months, in no good know you are meditated. This meditation is not sat on the wall, This elaborate meditation is high. Facing the colorful world you do not stir up your mind, not your mind, your notion of religious thought. Day by day listening to business, you are thinking the day of religion, the weather is ripening, then the sudden enlightenment, you immediately enter the scene of Huayan, you immediately get Huayan, Buddha Tam, it's true to be effective. Modern people invent these technical sciences, we must try to requisition it. Currently, you just need to develop the mind, in fact, the charm is more than the traditional victory. You immediately enter the scene of Huayan, you immediately get Huayi Tam Doi, or pretending to recite the Buddha, it is true effective. Modern people invent these technical sciences, we must try to requisition it. Currently, you just need to develop the mind, in fact, the charm is more than the traditional victory. You immediately enter the scene of Huayan, you immediately get Huayi Tam Doi, or pretending to recite the Buddha, it is true effective. Modern people invent these technical sciences, we must try to requisition it. Currently, you just need to develop the mind, in fact, the charm is more than the traditional victory.

In ancient times, if you have a good temperament, you can hear once you can memorize it, you can explain it to you. If one hears not remember, can not explain, then only in the Al-Dew consciousness is planted good, can be grown in a distance, in a lifetime can not be achieved, because there is no opportunity to hear the times Also, there is no chance of long-term training. Currently taking advantage of scientific tools, this problem is solved. At this point, people today have much better blessings than the old, but the problem is whether you will use or not? If the old people get these tools, we assert that the Buddhist teacher achievements must increase more than many times. They really do. Unfortunately, at that time, these sciences were not invented; they did not have such a chance. We are born in this age, comparable to the old, there are places where there are also disadvantages. These are the reasons we are clear, thoroughly thorough, know how to learn how.

First, give the three pagan.

How do you give alms? The heart of the world for a world without a ceiling, not a little sticky, your patriarch Bailo complete success. If it is not possible, it is a blessing.

Blessed, the Buddha in the talk told us a lot, each one of us today born to this world, people are human body, why can you be human? On the Buddhist scriptures say, in the past you practice the five good world ten. Buddhists say that the five precepts are not killing, not stealing, not sexual misconduct, not expecting language, not drinking alcohol. You can do all the life can believe without destroying the Buddha, said that is the condition you are human body, in the past life has been through this human. Not easily this life was human, not to say that the Buddha. As the ancient sages we teach us to be normal, the holy people have said five times. The five men with the same five sex completely. Fifth is the core, ceremony, meaning, mind, credit. Human is not killing, meaning not stealing, the ceremony is not sexual mischief, the mind is not drinking, Belief is not expected language. This is the ancient patriarchization of beings, we can keep it can be human body. The Buddha says it is lead, lead us to this realm for life.

Although everyone is human body, but each person blessing is not the same, there is a lifetime people enjoy, there is a lifetime of life is very difficult, what is the cause? The cause is the Six Paramitas. These six do not try to study, so although human body, but life is very difficult. Do not say you are in the human world, if you are born heaven (lead business heaven is good ten, four immeasurable heart), heavenly blessings are not the same. The majority of the celestial people enjoy the blessing, there are a few celestial beings very poor, not equal to the rich in our human. What's the cause? They have the lead of the celestial realms but no heaven. Can be seen, tu blessing is still very important, so the cultivation of good is fruitful, blessed plantation.

Buddha told us, the money from where do you have? Money is a retribution, this world has great talent, people are very poor, can not say this person is very good, very smart, very lucky. People are better than them, smarter than them, who are more fortunate than they are, so why are not those people? Why do they only have talent? In their network there. In the network why? In the past life was tu. The Buddha told us that the gift of the gift of money, so they have money, then we know the past many talented dagger, in this life they have the money. If they do not take the liberty to give gifts, in this life they are smarter, better, the date is still very poor. As you may know, if you want to be rich, you must definitely give gifts, The more you give, the more you get, the more you give and receive, the more clearly, that is the true doctrine. The world has no luck but success, the truth is "a sip of water a meal is predestined." Who is it for you? I intend, not the other.

Buddha said, intellectual intelligence is the result of the Dharma. The opening of wisdom, fearless generosity is healthy long life. What is called fearless generosity? Other people have tribulations, we can reach out to help them, can comfort them, make their mind and body are safe, leaving all worries fear, this kind of thing is called father helplessness Therefore, these three kinds of generosity are three kinds of retribution. We have to calmly observe the truth of the results of alms to refer to the study for yourself. People are blessed, we call it full blessed, have money, have intellectual intelligence, have health longevity, blessings in the human world is relatively full. But after spending a lifetime living in a blessed life, they did a good job, But we can not compare with their blessings, so we immediately know their blessings after the fall, so every time lower down. So in the business, the Buddha said honest words to us, beings six realms, the time in three long evil lines, the time in three good lines, this is the truth. In the three good road, the longest life expectancy is Phi Phi Tuong Phi Phi, eighty-five eons. Three evil lines, the longest life expectancy is A sine, the hell no cockroach, lifetime life countless hours, in the business we see is countless lives, countless lives, not eight great lives but countless countless generations. Buddha said these words, we hear the real thing is all over the skin, it is scary. If you listen and still do not feel anything, please tell them, that is the stone stone expression that ancient people said, it is a wood, do not know the profit The other thing is not to say, harm the body tells you you do not understand well, you can also save or not? Just blinked back to three lines to bear the newspaper, three roads are native. Buddha tells us these words, we have to be diligent, to be enlightened, to be vigilant, this is not a joke, not a joke. Enlightened people, no one but actively positive exit from the six realms of samsara.

Is there any method out of the six realms of samsara? Have! Buddha said a lot of disciplines, all are liberation methods. The Buddha was afraid of beings in the period of mundane karmic measures too heavy, tu study of ordinary subjects can not have the force, Amitabha Buddha immeasurable compassion, build the colon in the Western World of Ultimate Bliss. The Western World of Ultimate Bliss is the "Great Amitabha Village", welcoming us unconditionally to that place for study. Here we have a layman Ly Moc Nguyen to build a small village of Di Da, is also unconditional, do not receive the money a penny, just you bear the Buddha to bear, you really enlightened. The new enlightened rebirth, the enlightened hope in this life decided to escape the six realms of reincarnation. Being in the village of Amida is to help you, satisfy your aspirations. So the World of Ultimate Bliss is a great Di Da village, Receiving all the nowhere, across the world, including all those who seek to escape the six realms of samsara, escape the ten worldly law, Amitabha Buddha are all loaded. This benevolent benevolence throughout the world find no second place. So the Buddha Tathagata Amitabha praised Amitabha Buddha, it is on this sutra said:Quang trung trung religion, the middle of the king,"it is the Buddha praised for Amitabha Buddha.

We want to achieve this life must be given to give. Giving is to let go, generosity is the discharge, discharge in the four countless mind-compassion-discharge-discharge, be clean is nothing, bring sadness in your heart, discriminate, all before all discharged. In the general life just take the necessary good, even if you have a great blessing, we just take the necessary, just living standards are limited enough to be okay, should not too much enjoyment Do you have the blessing that you can enjoy, why should not enjoy too much? The Buddha teaches us "to suffer as a teacher", through a simple life, the mind will often raise awareness. If you are just liberal, just enjoy, enjoy too much, this world is very nice, Western World of Ultimate Bliss will not want to go.This is the Buddha taught us, this world we "rich to study hard". You say the Western world of Ultimate Bliss but not at all, my present life is so good, everything is fine, in a society of money, of status, of all desires medium heart, do not want to rebirth. So, the Buddha taught us to be true to mindfulness. In the daily life must be reduced slightly, reduced to the lowest. Every day three meals can be eaten, clothes can be warm, there is a small room can cover the rain is enough, should not be too much. Too easy to enjoy, easily fallen. This is the Bodhisattva Buddha told us, we have to remember, meticulous thinking, the more thoughtful the moral. We have the blessings of alms to all beings, together with all beings, That's a real pleasure. This is the practice of the Bodhisattva Buddha, only the Buddha Bodhisattva can co-resonate with all beings, so blessed people enjoy, themselves to be equal with everyone, not to exceed , so good new. Permanently keep the mind high alert, the mind of the glass, your defilements naturally light, natural wisdom is greater ,  for the glass, rebirth new you can honestly grasp . So the mind of generosity, the behavior of generosity, eternal generosity without interruption, "often". This is worth pondering, deserves our hard work to do. In this sutra, you see Amitabha Buddha, the Buddha Tathagata imparted to all sentient beings, He made the mirror for us to see.

In all generosity, the most important decision that can not be forgotten is that of giving birth. What is the solution? Today we have printed a lot of classics, printed many images of the Bodhisattva Buddha, making a lot of tape from VCD discs, all around the place of gift, whether the Dharma or not? Can not say is not legal, just dabble Dharma. At noon today we are at the second floor of the restaurant, Supreme Master Ching Hai, Venerable Nhan Duc, we are very rare to have the opportunity to sit together. The two monks are very anxious, now in China, in other parts of the world, the lecturer speaks dhamma too few, want to establish Buddhist academy, want to found Buddhist university but find no teacher I do not think it is impossible, nor can it be practical. The initiates try to think, What should be done? Today we do these dharmas are just complementary methods. True truth, the law must be trained talent, successive wisdom of the Buddha, propagation of profit permanently uninterrupted, that is the Dharma.

So now we are also trying to bring the refresher course open, the establishment of the Buddhist Academy, that is the Dharma. Can only say compared to the previous one step further, is complete or not? No! How can the new be fulfilled? The true heart to develop the Buddha, making Bodhisattva, Dharma Dharma to do the fullness. The Buddhist scriptures often say: " Life expectancy, recitation, because the speaker said", That is the real dagger, Dharma propagation fullness. The reception of the Buddha's teachings, the life expectancy is full of credit-the testimonial is called life expectancy, if you do not complete these four words is not called life expectancy. So these two words of life are often misunderstood, I life expectant life of Life Expectancy, what is called life expectancy? Every day read through a call is life expectancy. That is completely wrong. Every day reading through a variable is just reciting, it is not life expectancy. Longevity must be full of credit-action-evidence. I do not believe in this business; We can explain the principles in this business has spoken; It can be practiced in the life of one's own self, to bring it true; The principles, methods and merit that the Buddha said that we have honest, that is. Credit-solution-action-proof, if missing a letter, the life expectancy is not full. So you can honestly do because the speaker said, perform for the viewer, as the last 53 participants in the Hoa Nghiem, you see Thien Tu Dong Tu and other good friends bring Buddhism to people. See, this is called acting. To say that when people come to ask, they meticulously explain to them. We build lecture halls, every day in the lecture hall that is called saying, made for the viewer called it. Acting as a religion, saying that religion, life is a sense of religion. Body-language three-revolutionary culture, this is the home of the Buddha, as Lai. I meticulously explain to them. We build lecture halls, every day in the lecture hall that is called saying, made for the viewer called it. Acting as a religion, saying that religion, life is a sense of religion. Body-language three-revolutionary culture, this is the home of the Buddha, as Lai. I meticulously explain to them. We build lecture halls, every day in the lecture hall that is called saying, made for the viewer called it. Acting as a religion, saying that religion, life is a sense of religion. Body-language three-revolutionary culture, this is the home of the Buddha, as Lai.

Each sentence in the business that the Buddha said is not wrong, many people read the wrong understanding of meaning, understanding the meaning is not deep, understand the meaning, so the true benefits forever can not have. OK. No, but they do not turn back to self-criticism, not reflecting that the Buddhist scriptures are untrustworthy, skeptical about the religion, create serious crimes, create their own obstacles, So how can they be enlightened, how can not enter? These doctrines must understand. Do not understand this dhamma practice you can not cultivate, you can not cultivate. You do not start as well as the law, not as legal. Of course, it can also be a little fruitful, blessed, but you do not have the virtue of winning true.

This place is a sentence that is said, is still due to too little business. So let's try to think, the Exalted old in 49 years, the day of teaching the Dharma talks. The Buddha is a reincarnation, not a mortal, one day speaks eight hours, if one day speaks 24 hours, he is not tired. Unlike our ordinary people, many say tired, he is not tired tired forever, this is unparalleled merit of the Buddha for beings. So in the past there were so many people to follow him, they usually depend on, the business has recorded 1,255 people, that is the disciple of the Buddhist monk, join this Sangha, do not leave the Buddha one step. This is the number of records, and the number not recorded, you should know is much more than this number. Disciples at home can not say that throughout the year follow the Buddha, When they have free time they will follow Shakyamuni Buddha for a few days, a few months, in our imagination are two, three months, half a year, one year, three years, five years, the number of people This is definitely a lot. The number of disciples is not recorded in the scriptures, but we often see in the scriptures, in addition to the bhikkhu, there are Bodhisattvas, there are celestial beings, among them include the number of people there is no note.

Just as in the place where we built the amphitheater to recite the Buddha's teachings, the initiates reside in Singapore on the day of their coming. Every time I preach, they see the saints who come to this place. recite the Buddha. But people outside of Singapore come here for a week, two weeks, one month, two months, so many of them do not belong to them often. Our situation today is so, the Exalted in the old life is not like that? Here can be seen, the legal conditions of the victory, the coast of rare, the only true enlightened, true people recognize the education of the Buddha they are new to study, they can learn successfully. After school, the mirror for others. Come here for a period of time, modified gas, called the change of temperament. When you return, your co-workers, After seeing you feel completely different, after leaving the time does not automatically change the course, so they also come here to study, is affected by you. You influence these people here to study, you are the lead them, to them. So, after we finish learning to do, self-immolation is liberal. Not out of self-propelled out a set of generosity. It is self-destructive, self-destructive self is self, the two are one, two, you can gradually enter the door of Buddhism. It is true that after we finish learning to be true, self-immolation is selfless. Not out of self-propelled out a set of generosity. It is self-destructive, self-destructive self is self, the two are one, two, you can gradually enter the door of Buddhism. It is true that after we finish learning to be true, self-immolation is selfless. Not out of self-propelled out a set of generosity. It is self-destructive, self-destructive self is self, the two are one, two, you can gradually enter the door of Buddhism.

The second is the pacifism.

It is not only the Blessed One who rules out these precepts, but in the precept that there is an eternal component, using our present words as transcendent, without restriction. Time is not limited by space. Time is past, present, future. The Buddha said three thousand years ago, modern foreigners say is more than 2,500 years, in the legend we record is more than 3,000 years ago; No comment is 2,500 or 3,000, in short, this age is so long gone, that era and our present age are absolutely not equal. Buddhism that defines things in that time is appropriate, to the present time is still appropriate, this is called transcendence time. In the world of things? We now call the basic gender, which is the transcendental decision of time.

Dread life can not transcend time. The old and the new life style is not the same, so many restrictions are completely different, the morphological sense is not the same, so that era became history, past. But we must understand the spirit of it, not contrary to the spirit of precepts, imagine the present should do. This is said problem on time. What about space? The Buddha was studying in India in the past. At that time the traffic was not convenient, the Blessed One never came to China, his students did not come to Singapore, moreover every country, each people, cultural context history is not the same, the way of life is not the same, beliefs are not the same, so beyond the basic world can not be transcendent. Basically gender is not discussed in any area, no comment in any country, no religious belief, everyone recognized, then transcendental space. No killing, no stealing, no comment is that every religion has this precept, this is transcendental. No nation in any nation, no people say that killing is the thing to do, stealing is something that can be done. In the basic Buddhist world there are four things are not killing, not stealing, not sexual misconduct, not expecting language. If you do not drink alcohol, you can not drink it. So the Buddha is based on the four basic principles, the truth is not transcendent, we must definitely comply. No theft, no comment is that every religion has this precept, this is transcendental. No nation in any nation, no people say that killing is the thing to do, stealing is something that can be done. In the basic Buddhist world there are four things are not killing, not stealing, not sexual misconduct, not expecting language. If you do not drink alcohol, you can not drink it. So the Buddha is based on the four basic principles, the truth is not transcendent, we must definitely comply. No theft, no comment is that every religion has this precept, this is transcendental. No nation in any nation, no people say that killing is the thing to do, stealing is something that can be done. In the basic Buddhist world there are four things are not killing, not stealing, not sexual misconduct, not expecting language. If you do not drink alcohol, you can not drink it. So the Buddha is based on the four basic principles, the truth is not transcendent, we must definitely comply.

The thing that does not drink this wine, the Buddha said very clearly called gender, the other four sex called gender. In other words, do not treat your gender or not ordained, do not understand you understand or do not understand gender, you are guilty and all are guilty, can not say I do not have gender, I do not guilty, This. You do not have the precepts, it is still sinful. But do not drink this wine, if you have not lived through gender is not guilty. So why is the Buddha making this world? Alcohol can be upset, after drunk and then do the murder of theft, so you do not drink alcohol is to keep your mind is awake, not so enchanting, not so sinful. Alcohol is about preventing you from sinning, drinking yourself not guilty, so put it in the grave. This is considered a great religion, although not fundamental, but it is considered a great religion. This is the world of things.

Beyond the precepts, morality is a broad meaning, not a narrow meaning, this is a normative life of the Bodhisattva Buddha, the norm of life. Their life is our own law, in the very life of their flow naturally. We have to study with them. In broad terms, the teachings of the Buddha in all our schools must be complied with, all must learn, that is morality. This is the teachings of the Buddha, He has taught these teachings to teach us, we must practice medicine. So the scope of the rule is very large, in the Buddha also bring it into three major categories.

The first is the ritual.This is the Buddha has prescribed, there is a clear text. The textual law regulates all our present worldly laws, including all conventions, which are all in writing, which is a matter of law. Every country in the region, each time different, this is we talk about Buddhism should know the modernization, the land, the new Buddhism can often in the world. If Buddhism does not understand the land, do not understand the modernization, it definitely in the Indian region that soon turned into history, then how can transmit. Can transmit is transcendental time. Transparency is not necessarily appropriate for modernization and territorial consolidation. Apart from the precepts, all the rules must be modernized, also must be terraformed.

As in China, the founder of Bach Truong Bach Quyen, that is the Chinese law of ancient China. At that time, the Tang dynasty was liberated, nowadays we call modernization, territorialization, modern law. Our modern life, according to science and technology, science is progressing, our human life is also affected, also followed by that change. So you should know, the law every few years must be attached once. Why do you need to? Tuning is the same time, several years, the law is no longer suitable anymore, so constantly updating, constantly modernizing, non-stop suitable for localization, we In this area, people living in this area are convenient. So laws and regulations often need to be repaired.

The second type is the legal good. In addition to this legal department, the Buddha also teaches us "hearing the law of justice. Regardless of the good deed, there is no regulation, but these are the benefits of all beings, social benefits, today we call it a prosperous society with ties to the world. peace of happiness. Although the Buddhist scriptures do not say, the law of the world does not say, nor do we have to do, but we should do, that is the legal world. Knowing this is good, without teaching us to do, we do.

The third type is called "many things of love . " Because in the virtuous merit of liberation, many benefits of love for the benefit of all beings, may not benefit us, should do or not? Should do, discharge yourself for people. In short, we must definitely understand, for the benefit of all beings to our own happiness, this is called compassionate mind, this is the Bodhisattva mind. Bodhisattva can discharge themselves for the sake of sacrificing oneself to others, many interests.

As you can see, the morality range is very wide. Usually we use modern words to explain morality, I often say "the way", so people understand. It is not easy to understand, but it is necessary to explain, using the method is relatively clear concept, ie comply with the Buddha's teachings, obey the laws of the country, comply with local conventions. We go to the house of people also have the ceremony of his house, also have the home of his. To a colon, a colon has also its convention, we must certainly comply. We may be able to accuse the masses of being able to live in harmony with the masses. Therefore, it is necessary to understand the law of the locality, to understand the customs and ethical concepts of the locality. We are here, Action should not be offensive, do not understand, often have to ask, so-called advent of customization, it is modernization and territorialization of the morality. So this we can do the right way, as the law, the ordinary people we call "rational, rational, legal" so new to fulfill.

The third is the patience of the three virtues.

The key is to be patient. Patient translators in the Buddhist translation into patience, these are the mercantilists of the day before the use of this word. In ancient times, exposure to Buddhism was the earliest pho, if using modern words, is the element of Chinese knowledge. When Buddhism arrives in China, the earliest contact is with some knowledgeable members. The king, the spirit, the knowledge element, they contact Buddhism the earliest. In China, in the linguist class, we see in the ancient books that there is a saying, "compassionate, undifferentiated." Si is the intellectual element. The knowledge element has the air, can be beheaded, can not be humiliated. The translator who hears this speech should translate into "humiliation", humiliation but also can ring what else can not ring? So special use this word. This is not the meaning of the six Paramitas. The meaning of the six Paramitas is patience. Translators in China particularly use this term, which is also the Chinese view of the heavy humiliation, excessive attachment. These great masters have the wisdom, desire to break your attachment. Should not be too important, should not be too measured, humiliated should also ring, take this idea.

In patience, the Buddha inducted into three great types. The first is that for humans, we are called human beings, the same is the harm done by human beings, the harm done by humans, the smallness of others is not the amount of things to us, the humiliation for us, Reproach for us, barriers to us, even harm to us, all can ring, decide no idea of ​​revenge. Why should not the concept of revenge? Definitely should understand, in this decisive factor of causality. Are they destroying me, harming me, why do not they destroy others harming others? So we have to reflect on ourselves, this thinking itself, this retribution must have a person ahead, or assume that even in the past life we ​​have used this attitude for them, they today They responded to me. We must acknowledge, should not compare, Our salvation is resolved right here, so good. The Buddha teaches us: "Oan should not be involved"This is a very important statement, we decided not to bother with people. Being decadent can not be avoided, why? In the past life countless lives to now ignorant ignorance, how many we have lost with all beings. Today, these accidents, think again should bear, no words to say. So in all the adversities do not like us, we immediately calm, self-in that experience, also welcomed the welcome. This is called true relief. Your karma, your accident is like that, eliminated, the next life is no longer, paid off already. This point is very important. So if the Buddha, if you want to learn Bodhisattva, decided not to revenge against any sentient beings, we only have the solution, the decision should not create resentment. Whatever the accident, any suffering is acceptable,

In the Buddhist business, they have read through the Kim Cang. In the story Kim Cang, but said very simple, Ca Loi Vuong cut the body. This story if you want to know a little bit more, in the Nibbana Sutra, writing this story is very thorough. Patience may be the patience, not the concept of revenge, a concept of resentment is not there, so the Buddha said it is the phenomenon of patience Ba equanimity. Therefore, other ungodly people harmlessly harmed us, is not that the patience to patience the Paramitay for us? If not, then this method to where to cultivate? If you want to understand this doctrine, not only have no resentment, but also thank you for the opportunity to practice patience with the Paramitayas. If there are no evil and adversaries to torment, Patience Patriotism we have no place to cultivate. Understanding this doctrine, thoroughly understanding the truth, these people are our great intellectual, our benefactor, how can we use evil to treat benefactors?

In the same way, other people have good with us, often take care of us, care about us, that is the scene. The scene must also patience the Paramita, why? If you do not cultivate patience, you will increase greed, attachment is also annoying. Adversity birth anger, the scene of birth attachment, fall to fall. People should not assume that evil people are hateful, but good people are also obnoxious. If you do not have wisdom, the two sides are falling, not falling down here, it falls on the other side, in the situation is always worse than in adversity, more than the human side. this evil. So true life is understanding, in the context of grasp of yourself, the decision can not fall, can not initiate the greed.

This morning, I told everyone, the food of Cu Si Lam is not bad at all, my cafeteria on 2nd floor exceeds that of Hoang Quoc, no less. Fear that people see so much food, so delicious to do so, clean it up so you take the plate, each pick up a little, you eat too much already, For your health there are obstacles. That is the scene. You see so much enthusiasm, is the scene. If you have wisdom, in it only take what is needed, we just need some food is okay, should not eat too full, eat seven-eighth part is okay, most should not be ignored, do It ruins one's own mind and body. Eating too much is not easy to digest, you easily get stomach disease. Your body is broken, the mind is not broken? Run up greed, this dish is delicious, the other food is delicious, You have initiated greed, so your mind and body are obstructed. I do not tell them to donate a little, why? People are blessed that too, so many people to eat rice, people's taste is not the same. So when we go to get food, choose what we like, choose three or four is enough, not every thing is taken, this is greed. Just take what you need, pick some good. So you have to hold high intellectual level. These are the patience of patience. Eating rice is also patience patience the Paramita, see if you can ring or not? As you can know, patience is in the daily life, every little bit must know enough, must hold their own duties, know the necessary things, just enough, that It is Patience Patience. So patience the Paramita, in fact, It is the habitual knowledge is often lost. This is what we say for the human situation. In the context of personnel is also reversed.

The second is our life situation, the physical circumstances, the scope of which covers very broad. We are in the right life, there are scenic also adversity. Especially natural circumstances, in one year there is change spring, summer, autumn, winter. Singapore is near the equator, this is a long summer area, a year only one quarter. We live in this area almost no feeling, but now because of abundant life, convenient transportation, summer everyone travel through the summer. You go to the area where life is different from here. If you want to go to the North, the North is the winter, you have to be patient, cold. Different forms of life, different morphological consciousness, some different rules. For example we are here, the drivers, the driver is on the right, In Taiwan, the driver is on the left. If you go there by yourself, you have to adapt to the situation. This is all about adaptation, the key is to be patient. The shorter you stay, the shorter you stay, the longer you stay, the longer you have to be patient. This is to say that we, for the change of nature, have to be patient enough to adapt.

The third type of Buddha says is study. Study consists of worldly potential, we want to learn something is not a few days, then it can be finished, definitely a long time. The world's education is elementary, there are high schools, there are universities. In the process of study, if there is no energy, no determination, no tolerance, then your academic career can not be completed. Evangelism is the same. No discipline to learn a discipline is a long time, not a short time. In all disciplines, everyone says Pure Land is the easiest way. It is easy to compare with other disciplines, this method is easy to do, you can not be considered too easy, but compared with other disciplines, this method is relatively easy, but still have the heart of the ring You must be able to succeed.

This Life-Size Sutra, in all the Mahayana sutras, is not considered to be too long, nor too high, but very suitable for the present monk. The letter of the deep well, short, appropriate short. The Association of Lao Lao meritless immeasurable infinite, leading beings have charms 9000 years of Dharma endurance, the decision is due to this classics are degrees. From this textbook has built the foundation of the belief-solution, the Buddha recitation of the Buddha. The literature is not much, but also have patience. Reading from start to finish, I advise you not to read too fast, read a little slow, read the meaning of it, then you are genuine life is used. The old people often say: " Depending on the literature entry"This statement is very important. Depending on the literature we enter the scene, this is called reading. I do not know how to read, just read the script, after reading it is anything not know, meaning do not know. Should read the most chanting should not time too hurry. We read very fast, half an hour to finish reading, this is the answer to the Bodhisattva Buddha, seems to read to hear, not related to ourselves. Early reading once, or reading twice, having the reader read three times, is a quick read. Finished work, I am a good student, we read a three-day, real-faith-performance is absolutely not. Reading as well as not reading, it is the ancient people have said "mouth sore throat just wasted". So you should know, Reading each sentence each letter must correspond to credit-action-evidence. Reading an Amitabha Buddha must also be compatible. Amitabha Buddha, when you recite these four words, inside must also be full of credit-performance-evidence, your elaborate how without a force? How have you not achieved? Today we work only on the surface, not in essence but down to work, so every practice is one layer. You do not have patience, then how do you accomplish? Nembutsu must have the patience, the prayer must also have patience, learning must also have patience, in the way to patience must be patience you can achieve. Especially a penetration, long-term training, the more need to have great patience.

At present, the preparatory work of the Buddhist Academy in our village is relatively convenient. At noon today, Li Si told me, the school in the Yang Liang Port they decided to move, the time they ask is for them two months to move. Si Jing Li hopes as quickly as possible. After they move out, after we receive them, I think cleaning, spray painting, adjusting, decorating, roughly the time more than a month, we can move in, our refresher class immediately transformed into a Buddhist Academy. Course of the Year, three-year course, three-year course, the whole course is seven years. You have to be patient for seven years before you can graduate. If you do not have the patience, you have no accomplishment. Seven years of study? One subject. A penetration course, you can accomplish. Study a subject? The students themselves choose, we do not limit yourself to one of the subjects you choose one subject, seven years time a subject to penetrate. Choosing a set of Buddha Amitabha Sutra also have to study seven years, can not say I pick the small, I can graduate a few months, then still have to study seven years, Amitabha new study is good . In the one-year course, I have a way of thinking, studying the Amitabha Teaching of Venerable Master Ying-hing, in the Main Course of the Essential Di Matuan Course. There are two people in the modern commentary, the Wizard Vien Anh has the Essay of Excellence, the Guardian Master has the Essentials of Literature, these two things are enough for you to study for three years. Three-year study class, Master's Lecture Star. An Amitabha must also study seven years. After seven years, you bring the Amitabha study thoroughly, You go out to lecture Amitabha, people say hand Amitabha Buddha came, Amitabha Buddha to tell us Amitabha, so that can be accomplished. So the future of our Buddhist academy, even the future turned into a Buddhist university, our students are all a penetration. The course we rank in the academy compared to other schools, the methodology is completely different. Our Buddhist Academy here is not exactly the title of it, we come here to learn to do the Buddha, is to learn to do Bodhisattva, not to do other things. Completely different from other places, the decision is not the same. This is say you cultivate "patience". Even our future as a Buddhist university, our students are a penetration. The course we rank in the academy compared to other schools, the methodology is completely different. Our Buddhist Academy here is not exactly the title of it, we come here to learn to do the Buddha, is to learn to do Bodhisattva, not to do other things. Completely different from other places, the decision is not the same. This is say you cultivate "patience". Even our future as a Buddhist university, our students are a penetration. The course we rank in the academy compared to other schools, the methodology is completely different. Our Buddhist Academy here is not exactly the title of it, we come here to learn to do the Buddha, is to learn to do Bodhisattva, not to do other things. Completely different from other places, the decision is not the same. This is say you cultivate "patience". The decision is not the same. This is say you cultivate "patience". The decision is not the same. This is say you cultivate "patience".

" Often, Bell gives the ring

Effort of the Sixth Dalai Lama

The intensity of intensity

Estimates assume the Buddha .

This passage is clearly stated in the Amitabha Buddha in the heart. In the text of a total of six paragraphs, this is the fourth paragraph, "all spiritual Buddha." In the four verses of the full four Venerable Thich Vuong, at the beginning to bring the Bodhisattva's Bodhisattva as we speak. What is the Bodhisattva? It is in the text that is often referred to as the Six Paramitas. The Paramitas are infinitely broad. Ordinary ordinary people also learn under the Bell, morality, patience, so whether the Bodhisattva or not? Can not be considered Bodhisattva behavior, why? Because you do not have the Bodhisattva mind, the Bodhisattva mind is the Bodhisattva Bodhisattva, not the Bodhisattva mind, learning these things is just to make the shape, learn the shape of the Bodhisattva, then can not learn. OK. So the most important is to understand the mind. The mind and the text before and after the economy are mentioned. What is the mind of the Buddha? What vows do you use? We must first thoroughly understand this.

Mahayana practitioners can not say they do not use the word, can not say they do not work. Right in our fellow practitioners, the monk, at home diligent effort we see, day and night do not sleep in that place study, but the results like? The reality is that they are peaceful. Where does this end up? Cause you have not developed the mind Bodhi. Obligation The Buddha taught us, rebirth to the Western World of Ultimate Bliss, in the three births, in the first article is very nice, the most important sentence is  " ". One mind can not do it, so many Buddhists, who reborn less, because two sentences you only half done, the other half you have not done, for can not be reborn. Why must definitely develop mind Bodhi? Because the Pure Land of Pure Land is the Mahayana, the Mahayana is based on the Bodhi mind.

Tam Phuoc of Kinh Quan teaches us the basis of cultivation. In the third blessing, the first sentence is " to give bodhicitta, infirmity causal, Mahayana recitation, encouraging fake ", this is called Bodhisattva. One thing behind the blessings, in the four verses, the last two verses include the six Paramitas. "Mahayana recitation" is the self-study self-study, "encouraging the fake" is generous. Self-immolation. Having used these six things, the six Paramitas are practical. You think, how important!

What is the Bodhi Mind? Bodhi is the meaning of enlightenment, Bodhi mind is the true friend of enlightenment. How new is true enlightenment? We often see in all the texts, bhikkhus have not developed the Bodhi mind. Where is binary? Arhat, the Buddha, so they can not be effective. What they accomplish in Buddhism is small, not real. In the four saints, in addition to Thanh Van, Duyen Giac also has Bodhisattva, also Buddha, Tiantai called the Buddha of Tibet. These Buddhas, in fact, are not very tall, they are in ten legal world, not break the ten legal world. For what reason? No Bodhi mind. Bodhi mind if just played, this person is very good, super transcendent ten legal world. Why say the mind Bodhi just released out of the ten world legal? Bodhi mind too big, the ring of the ten legal world too small, Break the cycle of ten legal world is out, the principle is so. Mind must be large. The Mahayana sutras often say "mind is broken, all over the world," that mind called mind Bodhi. The Bodhi mind is omnipotent. Do we have this mind? This mind has just played, in Hoa Nghiem is said to be the primary teacher Bodhisattva. What is the head of the head? As the head of the Lai, the Buddha as the ultimate Bodhi mind. Or in other words, permanently does not lose mind Bodhi, permanently do not abdicate Bodhi, this is called mind center. This person on the Flower Association called the Dharma Master, on the Bat Nha Association called the Buddhas Tathagata, they are genuine Buddha Tathagata. Back as the subject has said "clear mind to understand the nature, the nature of the Buddha," they have seen or not? Identity already. See what character?No legal world is his own mind, that is the nature, then it is clear to know the nature. Our mind is too small, too pitiful, start mindful mind only know himself, only know a small family, a small group. Your mind encompasses a nation, embracing a world that is still false hope, in the dharma speak so great, heroic masterpiece, not ordinary people can compare, but can not solve the problem. We love this world, care about this world, other worlds?

Current science evolves, everyone has a concept, besides our planet, there is another planet. On this planet we have people, college life, on other planets also. You see many years to date, many alien rumors to visit this planet, we see there are many flying saucers. What are flying discs? As aliens, they are not elves, they are humans. If you are an angel, when you go to human space do not need to use a flying saucer, no need to use traffic tools. If we use the tools of transportation, we want to fly to another planet, people want to fly to us here, all are human beings, not realms, not heaven. Heavenly people do not need to use these machines. Every time you use the motive force to help you travel in etiquette is the human realm.

If we only love the people of the Earth, do not love the people of other worlds will happen planetary war, how can solve the problem? So can solve the problem honestly, thoroughly solve the problem is the Buddha Bodhisattva. Buddha Bodhisattva, the mind is nowhere, all over the world, not miss a planet. Not only did not miss a planet, the Buddha often said: "Buddha meditation, the most irresponsible personality," what is the most human? Being a nihilist all over the world does not let go. You see, this big bag! Bodhi mind is like mercies love their children, so many children, all care caring, never missed one. This kind of dynamics, any worldly power, can not be compared. Why the Bodhisattva Buddhas from great compassion, Permanent beings are consistent beings, depending on the merits, the legal world depending on the type of response to the French speaking. That is the mind of Bodhi. Do we have this mind? It is the mind of one's own self, the nature of oneself. Today, the mind of nature can not be seen. The Buddha tells us that it is lost, you love it. Buddhas Bodhisattva is enlightened, enlightenment is this. Myself of this incident is not enchanted, enchantment is in people.

The enlightened, the patriarch, patience, diligence, defining six Ba La, they are Bodhisattvas. We are passionate Enthusiasts in that place study, also learn not the same. You meticulous observation, you can immediately be able to meet, learning is not the same, this is just called the spiritual development. Volunteering is the first thing you must do first. But the mind, we meticulous observation in Tam Phuoc, it is the third stage. Buddhist education should be based on the foundation that the foundation. "Honor parents, serve the head, from the heart, ten tu good education, this is the root. If the truthfulness of the body is fully understood today, it includes all practitioners, why can not be achieved? Why can not have power? Then you find out the cause. So where should learn from the Buddha? You must learn from your parents. Are you religious or not? Learn from the chief minister, the Chinese we call "dear teacher body". Do not do these four words, you where the Dharma is not how diligent research, not how to use the word, honestly, your elaborate will no force, how can you achieve To

Where do we begin to cultivate the Eunuchs? Stay in the house. How do you give alms? Honor parents are the parents. You use your strength to serve your parents, that is giving. For parents to say good-bye to their parents, to take care of their parents, to take care of their parents, to take care of them, to serve them, to serve them. Using our wisdom, in their lives, they have the habit of tasting, we can all think, to be thoughtful to the end, this is the law of generosity. Offering financial resources, labor force belongs to the grant. Can make them peace of mind, make them happy, leaving all sad worries are fearless generosity. Where do the three kinds of alms come from? Start making from your parents, made from your teacher.

Teachers teach us, we just opened, new wisdom, new understanding of things, his virtue how can forget? Often remember to think of teachers, just know that he still lives, holiday holidays always have to have interest, have the expression, have free time often visit the teacher. If you have any deficiency, take care as parents. He is very miserable, especially in the past, unlike the present. The current teacher of the school received wages, in the past no. In the time before the teacher taught, students make offerings to the teacher is optional. The rich offer a little, the poor do not have donations, even the very poor, the teacher also support students, this is not currently seen. In the past, teachers were teaching people, Teachers understand the virtue of humanity, they are the model of society, they do not consider the material life they consider the spiritual life, wholeheartedly take care of students. You say, how great grace this! It is not only the gift to students but to the entire society, the entire nation, they have great merit.

In ancient times, our society was classy, ​​but unlike India so strict. Classes of China are also four kinds of beings, peasants, workers, trade. Sister is a person who goes to school, the class of knowledge, in the society, the status is very high, but the school is very miserable. Who has money? Merchants have money. The status of the trader in society is ranked last. Now it is reversed, now the money is first, the school is in the last, was not the same anymore. You say, look at any size! Society how not to great chaos! The chaos of society, the root of the chaos we know thoroughly, we have to work hard to do, to remind the mass society to know the very weak socialism. In sum, all these things belong to education.

The teachings of the past, together with the present doctrinal conception (which we now call philosophical education) are not exactly the same. If you have a heart, you have the heart, you have to be right here, but you have to go deep, so that you can go to the truth to help society solve this problem, reaching the long-suffering society. Long, for real benefits to all beings. Such a person is the Bodhisattva. Yes or no? In my view is still not a few, there are Bodhisattvas. Without this Bodhisattva, we can not build, no Bodhisattva, the village of Amitabha in our ideal also can not be accomplished.

Where did the Bodhisattva come from? We must be able to sense the Bodhisattva mind with the Bodhisattva Buddhas. Being sentient beings, Buddha Bodhisattva immediately respond. Induction does not miss, this is true, not fake. We must use the heart of the bridge to touch. So true is a Bodhisattva decides to be "routine". Special emphasis should be placed on these two words. You see, the world people want to learn Bodhisattva happiness, do not learn a few days, the mind can not hold long. Why not keep it? There is no Bodhisattva's concept, no virtue of the Bodhisattva, no Bodhisattva's mind, so learning the behavior of Bodhisattvas is not the same.The mind of the Bodhisattva says not all, I just say one thing is "great mind". So we have to learn the great mind, to be able to love all sentient beings. The mind of the Bodhisattva, the truth to the truth of the universe, human beings understand.

Just a little friend asked me, the universe from where do you have? This question is very interesting, the universe from where to have? Where do you live? How does the following happen? In the Buddhist scriptures are very clear, very thorough, but the aging teachers do not say. Can you say it or not? Can say, a sentence can answer but not say. Why not say? Tell yourself to enlighten yourself, you can enlighten that you yourself understand, you really have entered the realm. Pretending to hear you can not enlighten, is because you hear, not your own. This good old gentleman will not do heartless, why? Closing your door, you will not be enlightened. But we see these modern beings, want to teach them enlightenment is not possible, you force them how, force them a lifetime, I find they can not enlighten. So my teaching is not the same as the old, the old did not say, I say it out. Speaking out the real thing is not a good way to teach, after saying hope you go to prove. If you can not prove it, you can not blame me for harming you. I do not have the heart to hurt you, I still have the heart to help you. So in the discussion, not discussed is the Buddha said the French, uncle of the great virtue, this speech is very constricting. I told them all to tell you clearly, very well. Even though it is clear, it is not a matter of your own. How can it transform into its own realm? It is elaborate, this is the real life. The old man did not say it, and I said it all. Speaking out the real thing is not a good way to teach, after saying hope you go to prove. If you can not prove it, you can not blame me for harming you. I do not have the heart to hurt you, I still have the heart to help you. So in the discussion, not discussed is the Buddha said the French, uncle of the great virtue, this speech is very constricting. I told them all to tell you clearly, very well. Even though it is clear, it is not a matter of your own. How can it transform into its own realm? It is elaborate, this is the real life. The old man did not say it, and I said it all. Speaking out the real thing is not a good way to teach, after saying hope you go to prove. If you can not prove it, you can not blame me for harming you. I do not have the heart to hurt you, I still have the heart to help you. So in the discussion, not discussed is the Buddha said the French, uncle of the great virtue, this speech is very constricting. I told them all to tell you clearly, very well. Even though it is clear, it is not a matter of your own. How can it transform into its own realm? It is elaborate, this is the real life. You can not blame me for harming you. I do not have the heart to hurt you, I still have the heart to help you. So in the discussion, not discussed is the Buddha said the French, uncle of the great virtue, this speech is very constricting. I told them all to tell you clearly, very well. Even though it is clear, it is not a matter of your own. How can it transform into its own realm? It is elaborate, this is the real life. You can not blame me for harming you. I do not have the heart to hurt you, I still have the heart to help you. So in the discussion, not discussed is the Buddha said the French, uncle of the great virtue, this speech is very constricting. I told them all to tell you clearly, very well. Even though it is clear, it is not a matter of your own. How can it transform into its own realm? It is elaborate, this is the real life. Be thorough but still not your own. How can it transform into its own realm? It is elaborate, this is the real life. Be thorough but still not your own. How can it transform into its own realm? It is elaborate, this is the real life.

This is very difficult, beings are present fact is on the Tibetan Discourse said "heavy karma deep, hard to teach". Especially the present situation of our life is not good, not only disorder, but the great disorder, not only the evil years before, but the evil against the ultimate. We now live in this situation. This kind of phenomenon is usually called the current intellectual explosion. True knowledge is explosive, more beneficial than atomic bombs, completely disturbs your right view. You see every day, hear, contact are false false views. Evidence of long-term wrong view into their own knowledge, so called as micro-entry, turned into a kind of prejudice. Bias is not easy to change. This is a very difficult and extremely difficult task.

When I was young, I met the good people, each one of them was very interested in me, based on what? It was my mind which was simple, the things that I touched very little, they saw that should be very cherished. At that time I did not know, I felt these gurus are very fateful to me, they are especially good to me, much better than other friends. At present, the simple mind is easy to teach, you have too many things in the beginning it is difficult to teach. Teach you this, then you protest, you raised a pile of problems, they do not have so much time to respond to you, to argue with you, they do not find trouble. So, the more simple the mind is, the easier it is to teach. It is common for gurus to like students, they can accept, they can be absorbed, they have no prejudice, they think less. So, when I was close to the American East, I said I was very interested in philosophy, very interested in learning, he asked me to read through any philosophy books? No! Have you heard anyone teach you? Not yet! Teacher is very happy. I request to go to school to attend the teacher's lecture, he said no need to go to the teacher home, in a separate home teach me. Later, some of my students learned that I was a private teacher taught at home, they all looked at me with jealousy. In the past, the Guinness World Champion in Hong Kong was the student of the American Orientalist, all of whom were pupils in his classroom. I was taught in the teacher's small living room. We just understand, he frightened me to go to school lecturer will know a lot of teachers, know a lot of students, thought again disorder, contact surface will be wide. You bring my scope down, narrow the scope, not let me contact with outsiders, listen to the teacher alone, so easy to teach.

In contact with Buddhism, I was close to Master Chu, the mode of Master Ching Family is just like the American Oriental, also brought my range of very small. At that time, every Sunday only, one can go to class, every Sunday, one master, two hours a teacher. If he did not come twice, he would immediately call or ask why, was he sick? Why not come to school? Concerned so should not go, do not go is wrong with the teacher. Later we know, why care so? For nothing more than my mind is simple, eager to learn, very study effort, but absolutely never learned. This doctrine now understands very little.

The Bodhisattva Bodhisattva clear clear, thorough thoroughness, understand thoroughly nowhere, across the world is a perfect body. What is this whole body? It is you. On the Buddhist scriptures tell us is the law. The dharmakaya is the essence, the dhamma itself is the self-nature, the dhamma itself is the true mind, the dharmakaya is the first dharma. Many nouns, but only one thing. What is dharma? The dharmas are void of dharmas, dharmas are all beings. Do you acknowledge it? Expressed right before your eyes, you can not admit. The Buddha Tathagata, on the Huayen 41 Dharma Masters, they admitted, they claim this is true. Today we hear that is false, not the truth. This is we crazy island, the recipient does not receive real. Speak honestly to you, you say is false, Saying false to you, you say is true, all beings six realms like to listen to not advised to advise, so the Buddha As Lai teaching business, half French legal advice, half advised. Why half a fool, half advised? My words are real. The second use of the Buddha, which is legal, is semi-tricky, depending on the truth that is half advice. In the beginning, when you tell the truth, slowly, slowly, gradually, you go to a stage, you cut a few words, say many words, come to the end completely speaking truth, do not deceive you . So the Buddha said this method is used, the opening will be much to you, to say the least. You meticulously consider the text will see so. That is the Buddha's wisdom, which is the skillful means of the Buddha. He deceived you is not evil, but good intentions, because you do not understand, do not deceive you are completely unable to receive, so the method of half- This advice. This is all true heart. We have to be thorough, to communicate this idea.

So tell the truth with you, so far across the world is just yourself, that is like a complete body of ours. What is this body now? The body is a combination of cells, today we take the cell for ourselves is wrong, it is on the business often said crazy island ideas, do not know the real world, all living beings myself. All of the wall thoroughly, then all the conflict is no longer, all misunderstandings are no longer, the new compassionate birth. "Infinite good, good compassion" must be from this place that is born, so they can be permanent. Today we do not how often, as the old saying centered "early morning dew." This time is very short, the sun just up, the dew drops immediately, called mental early frost, Then how can be achieved what? So "must work".

"Give", if you follow the Huayen to tell you, at least two words if the half-year teaching also not finished. As we are presenting the Huayen Sutra, an eight-hour lecture week, that the half-year teaching is also unfinished. I tell you the truth. In the past, I lectured at Hoa Nghiem in Taipei, I remember the sixth lecture "The Way Forward," the ten instructions to the sixth, the sixth is the lecture, remember the chapter has taught all Half a year, it seems like a two or three week lecture week. The sutras tell us more than a hundred kinds of generosity, so is fullness right? Never, just give examples. Talking in detail, without any interruption, can not be stopped. Why not say so? Tanh. Phàm is what corresponds to self-nature, it is not the same. In the Chinese Sutra gives a lot of examples, more thorough than the normal one, but still is the platform.

We develop the mind, we teach the simplest, in front of our eyes should be done, must definitely play the true love. The twenty words we have proposed today are  sincerity, purity, equality, right understanding, compassion; Looking at, Drop, Self, Dependent, Recite the Buddha. Pure mind is definitely not pollution, definitely no human marketing, reputation fame, your new mind pure. Mind equality is definitely not high low. The mind is definitely not confused. Then you can start from compassion. Great compassion is the care of all beings unconditional, love all beings, whole hearted to help all beings, that is the mind of the Bodhisattva. You have the Bodhisattva mind, you can practice Bodhisattva.

Bodhisattva is the main "generosity" that this place says. We use simple words, three types of generous.

The first is the grant.Resources have endings, there are expeditions. What is the external? The external body is the external. Using our own intellectual work, we belong to the inner world. Foreign assets must be distributed, the internal assets must also give. Today we see the director of this, the people see on the bottom there are many fellow practitioners who do work here, serve the labor, that is the internal gift. There are some fellow initiates who put money out, which is the external gift. Right here, the colon is still growing. Most donated is the layman Li Yuan Yuan, I heard that every night he was sleeping is not good sleep, because these things that worry, the preparation, that is the gift of generosity. You think, there is no such a Bodhisattva, there is no such a lead, the director can not be built, can not be accomplished. Some people know, some people close? Can not know, not intimate, still jealousy, also want to obstacles, also think of ways to sabotage, create limitless boundless compassion, yet they feel they are very loving, self are cultivating Bodhisattva. Their bodhisattva is to enter the evil three lines. So the Buddha in the talk said very well, all beings create countless infinite boundless, on the Tibetan Sutra said "beings of Yushchenko initiate the concept of mind is all sin." Why is this phenomenon? Foolish, the origin is foolish. Siu si is not true to the truth of the truth, completely according to his own ideas that are deliberate, thinking deliberately, deliberately unintentionally create infinite infinite boundless. So, if we understand, then knowing that dignity is important. But they also feel that they are very loving, self is cultivating Bodhisattva. Their bodhisattva is to enter the evil three lines. So the Buddha in the talk said very well, all beings create countless infinite boundless, on the Tibetan Sutra said "beings of Yushchenko initiate the concept of mind is all sin." Why is this phenomenon? Foolish, the origin is foolish. Siu si is not true to the truth of the truth, completely according to his own ideas that are deliberate, thinking deliberately, deliberately unintentionally create infinite infinite boundless. So, if we understand, then knowing that dignity is important. But they also feel that they are very loving, self is cultivating Bodhisattva. Their bodhisattva is to enter the evil three lines. So the Buddha in the talk said very well, all beings create countless infinite boundless, on the Tibetan Sutra said "beings of Yushchenko initiate the concept of mind is all sin." Why is this phenomenon? Foolish, the origin is foolish. Siu si is not true to the truth of the truth, completely according to his own ideas that are deliberate, thinking deliberately, deliberately unintentionally create infinite infinite boundless. So, if we understand, then knowing that dignity is important. On the Tibetan Sutra says "beings of Yushchenko initiate the concept of mind is all sin". Why is this phenomenon? Foolish, the origin is foolish. Siu si is not true to the truth of the truth, completely according to his own ideas that are deliberate, thinking deliberately, deliberately unintentionally create infinite infinite boundless. So, if we understand, then knowing that dignity is important. On the Tibetan Sutra says "beings of Yushchenko initiate the concept of mind is all sin". Why is this phenomenon? Foolish, the origin is foolish. Siu si is not true to the truth of the truth, completely according to his own ideas that are deliberate, thinking deliberately, deliberately unintentionally create infinite infinite boundless. So, if we understand, then knowing that dignity is important.

In the world of speaking, the results of alms are blessed, the more the more. I think the initiates here are the eyes that see, the ear is heard, the viewer Cu Chi Lam increasingly more prosperous. How are you doing? As giving. Dining room downstairs, one year 365 days no day do not give generous, not discuss who come to eat here are welcome. It is not arbitrary that offerings, but real heart of offerings. Rice and food every day must study how to improve, how to cook better. It is not arbitrary that offerings to you, there is food for you to eat, but also need to be careful, which day to study. You see, the cafeteria on the second floor, I see the usual vegetarian can not be more than us. So, there are many initiates who would like to invite me to eat rice, I told you to bring me money to give to the reception desk for the village of Amitabha, where on the second floor there are many small tables, I will eat rice with you. You feel so good, you do the true merit, money all the money outside, waste of resources, also wasted time, wasted spirit. We are here too well, too comfortable. These are alms. So, it's so good that it's from generosity. You should not be afraid of so many people here to eat rice where the money is. Ly said that from the time we launched generosity, three meals have never bought rice, have never bought oil, have never bought vegetables, many places are not natural people are brought. A Bodhisattva Buddha brought. So your words are very good, I trust but you do not trust, the boss behind us is Amitabha Buddha. We have no blessings, Amitabha Buddha has a blessing, we work instead of Amitabha Buddha, sincere intention to do, not a little private mind, touched Amitabha Buddha, the Bodhisattva Buddhists to the maintenance This colon, so that the prosperity. There is no private mind, then there is no touch.

You have privacy as well as many followers, seems very good, but the touch is Ma blessing.Ma is not credible, Ma is impermanent, they are not routine, any day is not happy then leave, then your direct this immediately immediately. Only the Buddha is true, so you use the heart that touch is touched, we have to understand this principle. This is say donation. In the talk also often say, the world financial resources, the money. Money is the retribution. Why can they make money? Why get money? By giving. Not the previous life is this life, the decision is more generous donation, so their money spent is not lacking. Especially in this year, the economic downturn, Southeast Asia each occupation is affected, in the Buddhist we are not affected, many direct income levels are not enough, Can not be destined, only the director of this is very happy, not affected. What is the cause? Giving many, many gifts, so the money here is not lack of money, no effect. Ly told me not only that not less but the monthly income increased. This clearly says the Buddha said is not wrong, we still can not believe? The truth has proved to us.

French intelligence is intelligent. People come to the religious center, to recite the Buddha, including people come here to do the results, do you observe or not? The wisdom of every one every year is great. I see it. Why is wisdom increasing? This practice many dangling, every day there are people in this place speak French speaking, not one day. Every day to recite the Buddha is someone who is reciting the Buddha, not interrupted recitation, that is Dharma. So each person has a slight affliction, a great deal of wisdom, this is what we see.

The third type of calligraphic insignia, the result is healthy long life. This situation we also observe, there are gifted, there is dhamma, all the gradual approach is thorough. The world has any accident, our mind is calm calm, not affected. The lowest level, the effect on us gradually is slightly reduced, our mind peace, that is healthy living long life, the effect of generous insecurity.

There are three kinds of generosity, tolerance of the three types of generosity, joy of the three kinds of generosity, so you have the effect of money, intellectual intelligence, healthy living long, fullness Many fellow initiates are clearly aware of this. This is the only residence you need to enter the door, not to see the people, the mouth is grinning, the people here are happy birthday. This joy is the effect of the three kinds of generosity, the achievements of the three kinds of generosity. We have achieved this achievement, have had this harvest, growing faith, greater faith, greater concept of generosity, certain future results still win, retribution is also increasing .

So, the initiates must know, in the Bell to be happy, great, in the true wisdom. Someone said, I also dabble, why not? This has been said before with you, you have no Bodhi mind, so you do not have. You are in front of the Buddha Bodhisattva promised to teach religious practice, the fact that said that the condition with the Bodhisattva Buddha, Bodhisattva Buddha to protect me out, I was a hundred thousand I will offer him ten thousand. The Bodhisattva Buddha can not afford to lose a hundred thousand, but only to be offered ten thousand, so you can not protect yourself. The people of the world vowed to have such a way, are said conditions, all take the Bodhisattva Buddha into a fool, intelligent himself. The mood is so good that daddy bless, but the blessing is less, will not have touch. Is this the true purpose of the Bodhisattva Avalokitesvara or not? It is not the true purpose of the Bodhisattva of liberation, this is too small, this gift is a blessing, can not be called Bailiffs, just called alms, can not be called generosity Three La Secrets. So what is the new call to the Paramitayana?

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.