BUDDHIST UNIVERSITY (PART 55)

Text:

" The Buddha is pure bar

French immersion is boundless

Describe the subject of liberation

Confirmed even profound wisdom .

From this post is the vow of Bodhisattva Dharma, this is the formation of 48 true foot. As can be known, the Bodhisattva initiate the mind is all because of the universal beings, so there are 48 new full moon. In the third and ninth chapters, it is clear the situation of the vow. This article is "vow sound of Buddha."

The Buddha in this world because we introduce the Pure Land method. The nature of beings in this world, like the Tomb of Bodhisattva Manjushri has said is "atrium benefit". Van Hu chose the pine, he said:  "Try the foot of the body, pure in the sound . " So, the Sun in the past life is the sound of Buddha.

To do this Buddha, you must definitely remember, the Buddha is to help all beings to enlightenment, leaving suffering is fun, this is called the Buddha. Using the sound of the Buddha is the teaching of the Dharma, teaching all the mass. At that time in China also appeared a holy man is Khong La Phu Tu. Phuong Phu Tu whole life of teaching is also using sound, taking teaching - a kind of the best way, the Buddha in India can say is not appointment that meet.

Bodhisattva want to volunteer beings must naturally full of intellectual power on the new Tathagata can do this good, so the first sentence he said is "volunteer to achieve pure Buddha." This idea is to say clearly, hope themselves can be like the Buddha Tathagata, full of virtue benefit all beings. Six bases of communication, that is the virtue. Why do not we have this kind of intellectual ability? This we ourselves must be deeply reflective. On the Flower Market, the Buddha tells us that all beings have the wisdom of the General Tathagata. Germany is the virtue, General is General, General. As usual on the talk has said, Buddha has 32 generals 80 beauty, this is saying the opposite body. If you say the news on the As Lai, Buddha Amitabha Western World of Ultimate Bliss, According to Hoa Nghiem say the price of the Buddha, the Buddha has unlimited generals, generals have countless beauty, not only 32 generals 80 beauty, not only the prime minister who report well beautiful medicine. We read the text and admire it. The Buddha says that all beings are not different from him, but the truth is now presented, why are they in the world of the Lotus, in the world of Ultimate Blossom, and we live in the world today. Ta Ba? Is the Buddha's words in this matter? Some people understand the scriptures are understandable, can confirm the words of the Buddha said is correct, decided not to say the wrong thing, the main problem is in our realm. The Buddha says that all beings are not different from him, but the truth is now presented, why are they in the world of the Lotus, in the world of Ultimate Blossom, and we live in the world today. Ta Ba? Is the Buddha's words in this matter? Some people understand the scriptures are understandable, can confirm the words of the Buddha said is correct, decided not to say the wrong thing, the main problem is in our realm. The Buddha says that all beings are not different from him, but the truth is now presented, why are they in the world of the Lotus, in the world of Ultimate Blossom, and we live in the world today. Ta Ba? Is the Buddha's words in this matter? Some people understand the scriptures are understandable, can confirm the words of the Buddha said is correct, decided not to say the wrong thing, the main problem is in our realm.

Do we have wisdom as General Tathagata? In fact, yes, all beings are full, not without. We are full but now can not be activated, why this cause? We do not find out. If we find this cause, then you are great enlightenment, you are not ordinary people. The Buddha is very compassionate to bring this cause because we say, Buddha said: "Only by hope that attachments can not be attained." This statement of the Buddha said all our heart disease. The root of our disease is delusions, discrimination, attachment. If we leave the hope, distinguish, attach the full intellectual property in our nature can immediately show money, like the Buddha Tathagata is no different.

The words of the Dharma do not speak plainly, this vow is not empty, nor is it absolutely not exceed. To be honest, we must also like the Bodhisattva Dharma, so wish to pray, we must pray "pure bar" of the Buddha. In fact, in this vow was very thorough, very clear, the sound of the Buddha is absolutely nothing. Why is it so wonderful? The purity of the words is very clear. Today our sound can not be recovered because our mind is not pure. Can here know, if we want to be full sound of the Tathagata, magic sound, magic to what degree? Saying "Buddha uses a sound that speaks dhamma, beings of all types understand," this is not possible? If we bring this doctrine to insight, we know that this is possible. Although ethics does not do the ten part thoroughly, you think about the current scientific and technological developments, so in the big international conference model, lectures using the computer can automatically session Translated into different languages, are not people on the radio using a language to say that everyone can hear or understand? Computers can do what the Buddha did not do it? Compared with the wisdom of the Bodhisattva Buddha is far less, can not compare. From the scientific point of view that this is possible, the key is the pure mind. Are not people on radio using a language to say that everyone can hear or understand? Computers can do what the Buddha did not do it? Compared with the wisdom of the Bodhisattva Buddha is far less, can not compare. From the scientific point of view that this is possible, the key is the pure mind. Are not people on radio using a language to say that everyone can hear or understand? Computers can do what the Buddha did not do it? Compared with the wisdom of the Bodhisattva Buddha is far less, can not compare. From the scientific point of view that this is possible, the key is the pure mind.

Where do we learn the Buddha, from where to use genuine elaborate? We from the teachings of the discipline, from the heart of sincerity, pure mind, mind equality, mindfulness, compassionate mind that rebound, you can immediately sound like Tathagata so What kind of virtue bridge for this? Behind the saying "diphthong immediacy", is to use this sound to speak French. The universal law of all beings is nowhere, throughout the world, it is the first vow "beings boundless vow" in the four vows, so you can do. We have also made this vow, although this vow has been made but not true. Why not say truth? Because our mind is not equal, beings are preferred, see beings are very eye-catching degrees; beings do not like, Do not look at the eyes are not them, your mind is not pure, your mind is not equal, you can not universal beings. Should learn the right from this place where learning, learning the pure mind of the Buddha.

In the scriptures, on a lot of the talk has said the profession of ten legal world, of course the coast of ten legal world is boundless, very complex. Buddha said the French have skillful means, in the business has said is skillful means. In many complex factors, the Buddha finds the most important factor, stating the kamma of the ten dharmas for us to hear. What is a buddhist buddhist buddha? The Buddha said that the mind is equal. Mind equality is the heart, mind equality is the Buddha. Bodhisattva is the center of consciousness, the coast is the coast of the coast, Thanh Van is the heart of the four, did not clearly say? We want to learn the Buddha, if not embarked on the equality of heart, do not attempt to cultivate equality, then how can you universal beings? How can you become a Buddha?

In this place there are many young wizards to develop the mind of learning the scriptures, this poem is written in the virtue of the Lord, is also their aspirations. I also often tell fellow practitioners, if we want to help the suffering beings of the present world, we all know the present world is too much accidents, beings are very miserable, if you want to help them, if you want how to save them, what method? The only method is to bring the teachings of the Buddha's teachings clear to everyone, clarified. What is the Dharma teaching? In all of the texts that tell us the truth of the cosmic universe, here is the mind of nature, the phenomenon of action, the cause and effect of the results, the scope includes ten directions. It is said that the past, the future. If you are not clear, not truthful, How can you introduce you, how can you bring these things to the listener clear, thorough? Therefore, it is necessary to bring truth to make clear, it is wisdom. Expression is a skillful means. Buddhists often say: "Compassion is the root, the means is the door"It is compassionate compassion for all sentient beings, all beings, all beings, that is compassion. There is compassion, there must be clever means you can express it. We need this power, but this capacity is not possible today. Buddha says we have obstacles. If the obstacle is eliminated then this capacity is obtained. Why get there? It is instinctive, not from the outside, is the intellectual virtue in the heart of self-sufficient capital, it is not from the outside, just eliminate the obstacle, your intellectual capacity to recover. . What obstacles? On the Buddhist scriptures often talk about obstacles, have said countless times, showing Tathagata truthful compassion, know the largest mental illness of our phu phu we are easy to forget, to lecture you but when out of the lecture hall forget it all,

Buddha is not afraid to disturb, tell us there are two types of obstacles, there are many types of obstacles inducted not in addition to two major types, one type is disturbance and one type is the root cause. What is called affliction? Non-human, self-hat-si-si, it is afflicted. What is wrong? Prejudice, usually say that someone is too prejudiced, prejudiced is the root cause. Buddha does not have the opinion, the decision without prejudice, the Buddha also no defilements, so you can let go of prejudice, bring to the human fall, greed-the-si-let go, like the sutras Kim Cang has said that the general, the general, all generals, the general feeling all let go, you immediately get the calm mind, your skills are recoverable, you can fulfill the wish to save Your beings.

"Dhamma universal infinite border" . Your mind must be big. We help beings not to help one area, one of us, not enough. Help this country is still too small, we must help the world is not? Very reluctant, but not big enough. How big should it be? Nowhere, throughout the world, past, present, re. You must be honest to emit this mind. If we want beings, the range of beings are ten wide, throughout the same three. You have to emit this mind, you are compatible with self-nature, you can be dreaded as the Buddha Tathagata bless. Why? Do you like the same Buddha as the Buddhist volunteer, the same virtues, what do the Buddhas do not come to bless you? You see this saying, the volume of the big bag?

In the first sentence, the most important is "pure", in the second sentence is "boundless", in the Buddhist home often say "mind is broken, all over the world." Without such a mind, how can you learn the Buddha? Without such a mind, how do you study the Buddha's work? Our initiates, not home-made or ordained, Buddhist classmates, if you want to elaborate power can be the first thing is to expand the mind .

The two sentences behind is saying the content speak French, you say what is legal? "Positively seek to refine the discipline," such as sound law, Buddhism. The Buddha is very smart at speaking, the Buddha has the ability to bring the complexity of the law, in turn, an important platform. In this statement is the six Paramitas of the Bodhisattva. "About the effort," the text behind the statement, this is just a weak point. We must understand the morality, to know the right, to know diligently, so in this sentence includes the Three.

Study the Buddha, the first important is the morality.The meaning of morality is the method, keep the rules, that is the morality. On the Buddhist scriptures teach us, teach us to do, then we definitely work hard to do; If we do not teach, we must avoid, do not dare to create, this is the morality. About-Hue-three training. Gender is a broad meaning, not a limitation in the text of precepts, you have to understand the spirit of the precepts where. The text is very limited, what is the text can be composed of every little bit in our daily life? In the text does not say, but the spirit of precepts include then full. So the teaching of the Buddha in all business is the world, every sentence is gender, every word is gender. Out of the Dharma, we live in the world, living in this country, this city, the national constitution, The law of the nation is also the precepts, must also comply, not to be violated. In this area people live together, there are many rules conventions, even the customary not written, moral. It is said that "customary entry", to any area must comply with the custom of that area, comply with the law of the area, then we can live together with the people of that area, can be in harmony with everyone, this is in the precepts. So the three learn, each word the same scope of the same level, which is also covering the non-legal world, you can be universal all beings. You in this area, together with people in this opposite area can not get along, how can you help them, how can you educate them? So, the Buddha led beings,

The Four Noble Truths are the best principles that Buddha often uses. The first is the father, together with the coast with these beings, enjoy the coast. The second is loving speech. Third is to take advantage. Fourth is a colleague.

The Four Sisters is also teaching us the important platform of mass communication. The first is called the world of forums. What is the world? Cause all beings born happy heart. How can we cause all beings to rejoice in us? We observe the precepts, observe the law, be polite, when contact with people, people will respect for you, born happy heart for you; What you say, they love listening, they can contact, take a new step, they reflect on the method of reasoning.

In short, learning Dharma is the habit. The Buddha often said eighty-four thousand methods, countless methods, in the four swear words say "the course of immeasurable vow of learning", what is this content? Please tell them all are religious, but the method of development, the door is not the same. For example, in Zen, using the method of mindfulness, using the method of initiating dialogue, teaching is using the method of reciting, using the method of reading, is the tuition. Pure Land Buddhism uses the method of reciting the Buddha. Nembutsu Buddha statue, Buddhist recitation, Buddhist nembutsu, many methods. The method is not the same, but the purpose is the same, is the same. Pure Land Buddhism is not called meditation, but it is called the Unconscious Mind. Do you think, the most Psychic Disorder is not meditation or? So the determination is the essence of Buddhism, so there is the sentence "by gender is determined, by intellectual declaration.

But if you honestly want to elaborate force, behind the use of words "effort" is good, He did not use wisdom but diligent, finally added the word "subject". Method is the way, the way. As you may know, these two words "diligence" is very important, these two words we certainly can not look down. Today we do not have the power that is not understood by the doctrine. Are we really working hard? Very hard work, but we are not diligent. I often say, what are we doing? It's a joke, too much to do. Effort, specialized is specialized. Eight thousand four thousand disciples, the Buddha said very well:  "the method of equality, no high low". This is the Buddha said on the Kim Cang, this is a true statement. If you study, you can only stay in all the chosen disciplines. One subject is pure, one is penetrating progress, the other is diligent. The Buddha taught us not to be impatient, not to teach us many tons, but to teach us diligence, so new ethics. Why? Effort can be determined, intellectual effort can be declared. In the four swearing words say: "Fa study unlimited vow to learn," this sentence and diligence have conflict or not? The "immortal law of vow to learn" is to learn a great deal, so it is not a colloquial, it teaches you to learn a lot, and with this diligent teaching method there is no conflict, but it has something before yourself. When new elementary school entrance must be diligent, a subject to penetrate. When can you learn a lot? Wisdom opens. Here can know, a diligent effort is about the Three-Divided Study Hue, learning a lot is the three of the Bodhisattva: wisdom, wisdom, tuhu. Venerable-Tu called the three wisdom, what is this wisdom? The wisdom of the precepts-Hue. If you have not been vigilant, what do you get there? You have the basis of the precepts, then you can learn a lot, it is "the unlimited course of study vow." So you should know, diligently - that a method can help us to accomplish the "endless affliction of the vow", which is our own virtuous achievement. In the last paragraph, the pure mind is restored, at this moment the new "unlimited course of vow of learning", new learning a lot, so there is no conflict with effort, but there is precedence in order different. If we reverse the order, then in this lifetime you will not achieve. The method you used wrong, need to do in order.

Quotation, to be honest, is to teach us to sequence the second class. First, you have to develop the mind, after the development of the defilements, defilements, and then learning the subject, complete disciplines, then the Buddha. This order can not be confused, must be in the order of progress. In fact, the Buddha is compassionate to the extreme, very caring for the post-graduate, everything is telling you very well, are taught to you thoroughly, just you can hear understand, Association of the Buddha's teachings, medical practices, do nothing but accomplish.

The last sentence the more wins: " Communicate even deep magic" What is called "profound"? What level of profoundness can be called profound? According to the Mahayana sutras, it is said that "the Buddha can only be blessed with the Buddha," so that is considered to be profound. Why? Bodhisattvas can not understand clearly, so the truth is deep. What is that? "Abhidhamma" is what legal? Please tell the main is the method of reciting the Buddha, the practice of reciting the Buddha is profoundly wonderful. We see on the Huayen, Bodhisattva Manjushri is the most intellectual in the Bodhisattva, Bodhisattva Samantabhadra is the first discipline, in the practice no one can transcend than Ph? N Hien, in the prize No one can surpass Manjushri. Manifestations, these two Bodhisattvas finally in the Flower Adornment are praying for the birth of the Western World of Ultimate Bliss. In my early years of studying Buddhism, It is very unbelievable for the Pure Land, whether the Buddha says it. Respect the Buddha, we dare not protest, do not dare to destroy, but if told me to learn this subject is almost no commitment. I am very fond of the Mahayana sutras, especially Hoa Nghiem, Mausoleum, Lotus. After the last see these business rules are Pure Land New understanding of Bodhisattva Buddhists say this practice is not true legal truth. The meaning of the law is incredible, also understand a little bit of taste, is that when watching the Bodhisattva Samantabhadra, Manjushri reincarnated invocation. Later, many years to now, gliding in the Buddhist gradually understand, know the moral, as in the Quan Kinh, the Buddha said as "the mind of the Buddha, the mind of the Buddha. But if you told me to learn this subject is almost no commitment. I am very fond of the Mahayana sutras, especially Hoa Nghiem, Mausoleum, Lotus. After the last see these business rules are Pure Land New understanding of Bodhisattva Buddhists say this practice is not true legal truth. The meaning of the law is incredible, also understand a little bit of taste, is that when watching the Bodhisattva Samantabhadra, Manjushri reincarnated invocation. Later, many years to now, gliding in the Buddhist gradually understand, know the moral, as in the Quan Kinh, the Buddha said as "the mind of the Buddha, the mind of the Buddha. But if you told me to learn this subject is almost no commitment. I am very fond of the Mahayana sutras, especially Hoa Nghiem, Mausoleum, Lotus. After the last see these business rules are Pure Land New understanding of Bodhisattva Buddhists say this practice is not true legal truth. The meaning of the law is incredible, also understand a little bit of taste, is that when watching the Bodhisattva Samantabhadra, Manjushri reincarnated invocation. Later, many years to now, gliding in the Buddhist gradually understand, know the moral, as in the Quan Kinh, the Buddha said as "the mind of the Buddha, the mind of the Buddha. After the last see these business rules are Pure Land New understanding of Bodhisattva Buddhists say this practice is not true legal truth. The meaning of the law is incredible, also understand a little bit of taste, is that when watching the Bodhisattva Samantabhadra, Manjushri reincarnated invocation. Later, many years to now, gliding in the Buddhist gradually understand, know the moral, as in the Quan Kinh, the Buddha said as "the mind of the Buddha, the mind of the Buddha. After the last see these business rules are Pure Land New understanding of Bodhisattva Buddhists say this practice is not true legal truth. The meaning of the law is incredible, also understand a little bit of taste, is that when watching the Bodhisattva Samantabhadra, Manjushri reincarnated invocation. Later, many years to now, gliding in the Buddhist gradually understand, know the moral, as in the Quan Kinh, the Buddha said as "the mind of the Buddha, the mind of the Buddha.

Mindfulness marketing, market mind is the Buddha. What is a Buddha? Buddha is our heart, the Buddha is our nature, the Buddha is not outside. How do we do Buddha? If you start mindfulness, say the job corresponds to the nature of yourself, then you make the Buddha, as opposed to self nature, you are beings. How do you do? Eight thousand four methods are compatible, each subject is compatible, each subject is the Buddha. Are many of these methods appropriate for our own study? Not so. Why? All beings are not equal.

Now foreigners say pluralism, this is the new noun. I tell them, not only the convergence of people is culture pluralism, but also cultural pluralism. They hear and feel very strange, why does one also turn to plural? I say, you are a person, you are not the only one, you have the past, you have future, the past no longer, eternal life, eternal life, you go through six realms of reincarnation, Whichever you are experiencing, in your Aloe Vera contains the gas molecule is very complex, how you are not plural? One is also plural. It is because of this, that the Buddha says that all unrelated sutras are appropriate to us, we must try to choose. Actually, we are like a sick person, the disease has been too long, too much heart disease inside, Not one type, only one can not help, so it is necessary to understand the choice, when healing must know the medicine, must be correct. Medication may be correct, it is the medicine to cure, your disease immediately. Not all drugs can cure our disease, but must be in the pills to choose the right type, the right disease. We study the Dharma is also like that, many Buddhist sermons lecture, which suitable for us, can treat our mental temperament from countless hours to now, so that we are right in the This life can be achieved can be effective. Medication may be correct, it is the medicine to cure, your disease immediately. Not all drugs can cure our disease, but must be in the pills to choose the right type, the right disease. We study the Dharma is also like that, many Buddhist sermons lecture, which suitable for us, can treat our mental temperament from countless hours to now, so that we are right in the This life can be achieved can be effective. Medication may be correct, it is the medicine to cure, your disease immediately. Not all drugs can cure our disease, but must be in the pills to choose the right type, the right disease. We study the Dharma is also like that, many Buddhist sermons lecture, which suitable for us, can treat our mental temperament from countless hours to now, so that we are right in the This life can be achieved can be effective.

At present we are in the lecture hall to choose two sets of prayer, or in other words, to target our sickness and give good medicine. The two volumes of this business is the War of the Infinite Life with the Great Buddha Quang Hoa Hoa Nghiem. The Flower Adornment is very long, the beginning of the lecture, the Infinite Life, the former practitioners have heard twice. This sermon has taught me ten times, but not in one place, but in many countries of the region. This time we have enough time, time in no hurry, we can elaborate. This business is all the Buddha Tathagas promote us, introduce us, so we lay down elaborately in this business. Tanh is the mercury, you y according to this business that the monk can be cleansed, it is also clear that the mind of the Zen that often say. This is the Surangama, "Imitation means, self proclaimed . " Confession is the center of interpretation, is the great master of enlightenment mind that the Zen said, masters can practice this method. In the Pure Land, which is not called the clear mind, Tathagata called the One Mind unflappable. The most unbreakable mind is the clear mind Tanh, transcendent ten legal world, on the Hoa Nghiem is the status of the Dharma Master. If not to be this nature, sincere recitation of the Buddha can also reborn into the Buddha, this is the "micro-magic".

In the Infinite Infinite Dharma is also the meaning of the Infinite Infinite Dharma, this meaning is not exhausted. We should definitely know, must be able to meticulous, but why? If you can not meet, how can you claim? You can sincerely be able to meet, then open this book, each sentence is each word is the word Infinite Dharma, each sentence each word is immeasurable. We have to affirm, we have to believe, believe our heart is not different from all Buddhas Tathagata. Then the present problem is how can we correspond to the true mind with self-nature? This is a big problem. The Tathagata say to us, you often recite a sentence Nama Amitabha Buddha is like.Like the three karmas, Hindus are called the three karmic retribution, the tantra is called the tantra (ie, Sanskrit-Italian). In the true mind there is Amitabha Buddha, your career corresponds, in the true. In addition to Amitabha Buddha, please tell them that the mind and body world worldly world legal all let go.

Let go without saying no need, then you are completely wrong, let go is not to take it to stay in the heart, on the normal, life before now, too, doing so, back and forth So, there is, in the mind there is no, in the heart clean without dust, that is called drop. Not only let go of the world, the Dharma must also let go, why? On the Kim Cang, the Buddha tells us: " France should also discharge, let alone legal", Which is the Dharma. Why do we have to let go of the Buddha-dharma? Buddha said: "Buddhism is the cause of the birth," the coast of birth is not true. Do we need Dharma? Needed! How to let go? Do not be attached, let go of your attachment. We do not have the mind to discriminate against the Buddha-dharma, without the attachment mind, then you let go. For us, worldly dharma decides not to stay in the heart, to permanently keep your mind pure. On the topic we are "bar, equality, sense," you have to hold the three of you correspond to self-nature. If you are clear, then you can communicate, then you can speak out.

The Buddha Tathagata, the great Bodhisattva teachings of the Dharma speak from the foot of the word in "pure, equality, sense" flow out. Why call the truth? This leg is not the foot of the prosthesis, the prosthesis of the leg is not leg, this leg is "no foot no fake, no no," that's called legs. The Buddha taught the Dharma, you can not say He said, you can not say He did not say. If you say he has said the wrong then, Buddha teaching business law does not mean that there is no starting mind center, not thinking that we have to say how it is ordinary, it is in the mind, Buddha did not have this idea. How can the Buddha say? To speak French, it is true as the medical treatment for people, see the disease for drugs. Did you talk, did he talk French? Is there a remedy? No! See what you are sick, They will tell you the cause of your illness, your condition and your medicine. Buddha said the same is so, depending on the type of body, according to French speaking, what to do? If you say the Buddha is worth talking, then uan for the Buddha, you do not understand the Buddha. What is the situation? Like a chef making a remedy beforehand, giving out a heap of remedies, you're sick to me giving this remedy to you, that's a legitimate quote. This kind of mortal will definitely kill a lot of people. The dead people still do not admit, why? You do not suffer the disease like the medicine I gave you, my medicine is not wrong, you have the wrong disease, it is called the law worth talking. So the Buddha is not really worth mentioning, that the immeasurable immeasurable. You have to understand this idea,

So on this business Buddha told us, a sentence Amitabha Buddha, merit title can not think, it is Deep Infinite Dharma. But you have to know. Do not know the concept, the old called "mouth sore throat just exhausted." Do not know the concept, absolutely can not say six words "Namo Amitabha Buddha" that you do not know the concept, three-year-old children also know the concept. Do not know that you do not know the mind. How do you use mind to recite to be effective? If there is no mouth without the mind is not effective, more thoughts are not. So what new mind is effective? Just to say that the mind is pure, equality is effective,You can recite the taste of the Buddhist name, called the place. You will recite the concept of Dharma is full, you concept is not only corresponding to the Western World of Ultimate Bliss, but also corresponds to the heart of his own nature, so the recitation of the Buddha. One day from dawn to the evening of Amitabha Buddha, Amitabha Buddha, a 24-hour day without interruption, in the heart there is non-human market, greed-the-si-hey, that is not known concept. This type of nembutsu will not be accomplished, it's true called "mouth sore throat is just wasted". Is there any benefit? Can not say no benefit, why? Better to scold people, better go talk, be good so. So people should definitely understand. This poem I just told you come here, the actual meaning is very deep, you yourself meticulous that can be, very interesting.

Text:

"The wisdom is as profound as the sea

In the pure peace of mind

Super cross the borderless animal subject

Flood of Bodhi to save the wing

Ignorance ignoring the eternal

Or as far as the three forces .

This is the second gynecology.

These six sentences are the "self-interest" virtue, is also the three-tiered impermanent, triple use of the third study of toxic negativity, before the bridge of self-achievement. These are the best examples for us. How do you see the Dharma How to practice Buddhism? Give us a pattern, make an example, if we want to practice as a Buddha, then we must do his way.

The first is  "wisdom as deep as the sea" , the last sentence  "or beyond the three". Tam doi is the intention, you see these six sentences, half is the beginning wisdom, take Tam To sum up, very deep meaning, think again that we ourselves are religious right? Wisdom, today we are simply called rational, contrary to reason is sympathy. You must know that love is love, so called love, love. Wisdom is the reason. Is our life a rational or not? Or sympathy? No one is at home or at home, each one is working, our work is rational or still sympathetic? In addition to righteousness, the days of inevitability of reciprocal response, the person who treats you with sympathy or reason? This place is in the first sentence. We sincerely want to learn the Buddha, then work, life, the object to handle the object must bring feelings into the rational, this is called the practice. Why? Sensation is a mistake, bring the wrong change is called the practice. Cultivation is to correct wrong behavior. Reason, great wisdom, profound. Hai is, for example, no shore, can not say there is a little intellectual, feel very satisfied, was little enough, so wrong.

Do the people of the world have wisdom? No, we consider them to be very intelligent, intellectual, but not, in the Buddhist call it "intelligent mind." The standard of Buddhist wisdom is to see whether your mind is love or not? If there is an intersection in it is called wisdom, not wisdom. True wisdom is the transfer of the knowledge that emerges, that is the true wisdom, in the summit called the "transformation of consciousness". This wisdom is far and wide. So the practice of Buddhism, in fact, is to teach us to have a transformation, how to transform the mind. In the general said very clear, A re-wake into the scene, change the Grace Na equality, change consciousness into Dieu observation, Transfer money into consciousness. You can change it, you are the Dharma Master, in Hoa Nghiem is from the first Bodhisattva Bodhisattva up, 41 Dharma Master. Can not turn back is the ordinary, whether in the four saints. In the Mahayana called the four saints are external, six realms are internal, not transcendent ten legal world. Thanh Van, Duyen Giac, Bodhisattva authority is extravagant, not called holy. This is a reluctant little passerby, called Little Saints, that is the flute. The true standard of the divine is to transform the mind into the mind. You switch back then it's holy. We usually say that the Three Senses are the Dharma Master. In the Flower Adornment, the Bodhisatta of the Decalogue, the dharma, the red scroll called the Three Senses, the cross called the holy, are the Dharma Master, is in most legal world, not ten legal world. These theories we must be clear. So in everyday life must use wisdom. In the past, the monastic religion, the monk leading the mass (not the lecturer or home) is whether you have wisdom or not, not whether you have sympathy or not. You have wisdom, that is the law of gas, you can accomplish. You have a lot of affection. So this sentence is very open, very deep thinking, it is to teach us in the daily life, work, the audience to handle things, I say very dry, must definitely rational, should not use sympathy. Bodhisattva Dharma is studying such a way, He makes the best example for us. So in everyday life must use wisdom. In the past, the monastic religion, the monk leading the mass (not the lecturer or home) is whether you have wisdom or not, not whether you have sympathy or not. You have wisdom, that is the law of gas, you can accomplish. You have a lot of affection. So this sentence is very open, very deep thinking, it is to teach us in the daily life, work, the audience to handle things, I say very dry, must definitely rational, should not use sympathy. Bodhisattva Dharma is studying such a way, He makes the best example for us. So in everyday life must use wisdom. In the past, the monastic religion, the monk leading the mass (not the lecturer or home) is whether you have wisdom or not, not whether you have sympathy or not. You have wisdom, that is the law of gas, you can accomplish. You have a lot of affection. So this sentence is very open, very deep thinking, it is to teach us in the daily life, work, the audience to handle things, I say very dry, must definitely rational, should not use sympathy. Bodhisattva Dharma is studying such a way, He makes the best example for us. That is the law of gas, you can achieve. You have a lot of affection. So this sentence is very open, very deep thinking, it is to teach us in the daily life, work, the audience to handle things, I say very dry, must definitely rational, should not use sympathy. Bodhisattva Dharma is studying such a way, He makes the best example for us. That is the law of gas, you can achieve. You have a lot of affection. So this sentence is very open, very deep thinking, it is to teach us in the daily life, work, the audience to handle things, I say very dry, must definitely rational, should not use sympathy. Bodhisattva Dharma is studying such a way, He makes the best example for us.

The second sentence: " pure inner peace lao lao ". These two words are "pure". According to the Mahayana sutras, it is said: " As reincarnation,"On the Shurangama, this statement is a very important teaching. "Inner" is available pure, now if you want to restore the net, you have to bring the ceiling removed, it is to abandon the ceiling. What is Tran lao? Being afflicted, is the epitome of afflictions. The negativity is so great, in the Enlightenment Enlightenment Master made it rewritten into 26 categories. Basic defilements are six, depending on negativity there are great defilements, secondary custom afflictions, sub-custom afflicted, merged into 26, you have to break it. "Great" is the best. If you are not suffering, your body and mind are tired, you are very miserable, usually we call it labor. Excessive labor will shorten life, will reduce life expectancy. What is labor Afflictions are laboring. These words should be heard clearly, should be thorough, not to say you do not do anything,

Mainland China has a person writing to me, saying that my lecture tape told people to let go, he let go, work did not do anymore, did not do anything, wrote a letter to I do not have rice at the moment, what should I do? This is a misinterpretation of this idea, I say you let go do not have to let you let go of work, not let go of life, not let go of work, laypeople do not have to let go of family, but Let go of the grief and anxiety in your mind. Some people say that is not, I do not think not, do not worry not. I ask them a question, are you worried, sad, confused solving the problem? They thought they could not solve the problem. Unable to solve the problem, you are anxious to do, What do you have to afflict to do? If you are afflicted, you can solve the problem, then it is good. Affliction can not solve the problem, not only can not solve the problem, but make the problem more tangled, making the problem more and more trouble. So the Buddha taught us to let go is to let go of affliction, let go of knowledge, not let go of work, not let go of life. When you eat, you give up, so are not you hungry? Do not have this kind of doctrine. So the meaning of each sentence must be heard clearly, most should not be misunderstood. So the Buddha taught us to let go is to let go of affliction, let go of knowledge, not let go of work, not let go of life. When you eat, you give up, so are not you hungry? Do not have this kind of doctrine. So the meaning of each sentence must be heard clearly, most should not be misunderstood. So the Buddha taught us to let go is to let go of affliction, let go of knowledge, not let go of work, not let go of life. When you eat, you give up, so are not you hungry? Do not have this kind of doctrine. So the meaning of each sentence must be heard clearly, most should not be misunderstood.

The Buddha teaches us to see. What is the meaning? Is it true to see all things? Do not have this kind of doctrine. You see a house, you see eight years, ten years you also can not see the house. So the penetrating wall is open to the truth, called the view. Not visible, can not understand, not clear. You know clearly is called penetration. Letting go is no longer in your heart, you have new pure mind. In your heart are worried, busy, thinking, then how do you pure ?

The ancient sages of the Chinese are truly intellectual, the characters they create are Chinese insignias and inscriptions filled with wisdom. You see, you have private, you have thought, your mind is not pure. What is it? In the heart there are many limits, in the heart draw a lot of baffles, it is called private. What is the idea? In the heart of the idea, in the heart there is hope, it is thought, not pure. So what should you let go of? Ask you to take things confusion in the heart of throwing away, bring the general damage also left, the rest is the mind. The mind is the pure mind, called the mind. So you should know, the idea is the mind, not the heart. The Boddhisattva Buddhas are absolutely beautiful, Buddhas Bodhisattva no idea, this we should definitely understand. The mind is not thought that is the heart, there is thought to be mindfulness. Today we study business has great difficulty, the mind of the business does not understand, see the commentary of the ancient people also do not understand, in the end what is the birth of disease? The root of the mental illness is that we have private thoughts, do not know is private knowledge, thinking is disturbance. We use private thoughts to see the Buddhist scriptures, how can you see can understand? Not only the business does not understand, commentary of the great old gurus do not understand why, why? They are all impartial. When can we see them? We are also impartial, then we see. This statement I told you many times, you want to prepare to preach business, business how to prepare? There are thoughts that are wrong. How to prepare? Imaginative, then you're prepared to do well.

Today we open the book, the new words must be clear, can not be misread, this must be prepared, because this badge everyone recognized, read this sound is also Everyone acknowledges, one can not misread a word, because so people do not admit. Nouns have a definite explanation, so look up the Buddhist dictionary, reference materials, you have to prepare. But the inside means no way to prepare, the best method is impartial careless. Disinterested carefree radio and then can be annoying. Teaching how? To teach the Buddha Bodhisattva blessings. Before I went to the pulpit, you saw me bowing down below, for what? Buddha Bodhisattva praying blessing. Each sentence is lively, not dry, How to explain? Look at the eyes of people that talk. How should this teaching? Look at the eyes of those who have how to teach how flexible. Because the people who listen to the sutras are not the same, I will not be the same. Every time the lecture has recorded the VCD record, you listen to the test, I lecture ten times, each time are not the same. There are a number of fellow initiates correcting me, they say great differences, completely not the same. What's the cause? No private, no idea. Here is a secret I want to impart to you, I do not legal, I do not keep my own, what is the secret? Pure mind. Pure mind is the heart. In two to six times, forever keep the mind pure, equal, righteous, compassion, we use this mind that live, use this mind that work, Use this kind of mind that the object of the object, each concept corresponds to the Buddha Tathagata. The Tathagata is the Buddha Tathagata from the pure sense of the sense of sound output, we ourselves use the pure sense of mind that the senses do not understand what? So this sentence is very important, "inner pure absolute bar ceiling".

World-class linguistics decides not to stay in the heart, decides not to be infected, greed-the-si-sine certain paragraph. What is called labor? The enlightenment is the metaphysical. This world, human time in the sixth sex education in front of the ceiling, is moving or not? You should know, elaborate practice here where training is really useful. Just refreshing the sense of equanimity, not only all the texts you will have no obstacles, you all understand, but all the world can not make it difficult for you, so you can get life The true truth, the new true self in perfect, in the Buddhist call the great fullness, great in, you can be. So this sentence is true elaborate. The first is to teach us where to start, then right in your daily life, Not just a lifetime, but from eternal life, from the beginning of the mind to the Tathagatas what the elaborate? It is this: "pure inner peace lao lao".

This ceiling is very large. Dhamma talk with us, the defilement of Tran sa afflictions, ignorance negativity, these three large types are all buried, must definitely paragraph. If you can not be born, you will not be able to get away from samsara.

The sentence is: " Super too boundless evil subject" "Evil beast", narrow meaning is only three evil lines: hell, hungry ghosts, animals. What are the three agents of evil? Tham-an-si. You must know, the desire for evil, the hatred of hell, the dreadful livestock, it is the business of the three evil lines. The world of enjoyment, the sixth sex education is the object-tham-the-si of the world. Those who study the Buddha have not bad people, bring the reputation of sixth year of education, let loose. How do you let go of the last? Attract Buddhism, in the Buddha-dharmas arise-tham-si, where is their retribution? The press is still in three lines. The three paths of kamma are greed-tham-si, which can not be said to be greedy. Tell you the disturbance, not to change the object. So you should know, you like a Bodhisattva, preferred a Buddha also not, because this is greed. Preferred a classics, preferred a method, preferred a certain Bodhisattva is also greed. Dislike the other method is the anger, is the creation of karma. This phenomenon from ancient to present. We practice the Pure Land, praised the Pure Land, see not the Pure Land, do not like them, see the Pure Land people began to see, people see the other disciplines start the anger, still It is a greed-but-self-assertion that I am not bad at all, after the death of the King of Yule pull into hell still do not know what the cause was put in hell. Did you say, are you unfair? The fact is that they are infeasible to Buddhism, which is due to misunderstandings. are creating karma. This phenomenon from ancient to present. We practice the Pure Land, praised the Pure Land, see not the Pure Land, do not like them, see the Pure Land people began to see, people see the other disciplines start the anger, still It is a greed-but-self-assertion that I am not bad at all, after the death of the King of Yule pull into hell still do not know what the cause was put in hell. Did you say, are you unfair? The fact is that they are infeasible to Buddhism, which is due to misunderstandings. are creating karma. This phenomenon from ancient to present. We practice the Pure Land, praised the Pure Land, see not the Pure Land, do not like them, see the Pure Land people began to see, people see the other disciplines start the anger, still It is a greed-but-self-assertion that I am not bad at all, after the death of the King of Yule pull into hell still do not know what the cause was put in hell. Did you say, are you unfair? The fact is that they are infeasible to Buddhism, which is due to misunderstandings. After death, the King of Yambu pulls into hell, still unaware of what was brought into hell. Did you say, are you unfair? The fact is that they are infeasible to Buddhism, which is due to misunderstandings. After death, the King of Yambu pulls into hell, still unaware of what was brought into hell. Did you say, are you unfair? The fact is that they are infeasible to Buddhism, which is due to misunderstandings.

Our true nature is to harass the person, greed-the-si-si-year to fade away, of course want the paragraph is very difficult. I have to be frugal, month after month, I will feel your effort, you improve. If you can have a week of feelings of affliction of our mitigation, illusion, discrimination, our attachments are lightly diluted, the superior, every week you can detect the main scene. I lifted up. Every month there is this sense of meticulous workmanship. The feeling of each year is not the same is considered to have elaborate force. If that is not the case, we are in the day-to-day practice of the Buddha, very diligent day, but defilements are still the same, no improvement, or in other words, Your complete no force, the future when the forest is worthy of any where still have to go to that realm, there is no way out. This must be vigilant, very important.

These six verses of Bhikkhu-bhikkhus are the doctrine of his own learning, the principle of self-cultivation, there is cause and effect. Thoroughly elaborate in the two forward sentences. The two sentences: "Super too limitless animal subject, speed Bo Bo saving the wing" is the fruit, people learn to witness clearly.

We say that the three evil lines are the gate of the beast, and then say the narrow way of speaking, in the broad sense, the six realms are evil, why? Just do not transcend the six realms, the decision to reincarnate, only reincarnation, the decision is the time in three long evil road, the three short path, so six realms are evil road. Those six realms are the infinite realms, in each of the six realms. In our human realm, there are some great blessings, the whole life of blessedness is like in heaven; There are some people who have suffered for life like ghosts, hell, animals. Each of the six realms, six times six is ​​thirty-six, in 36 realms, each of the six realms, endless. Master Thich Thien Hoa, lecture for us to hear the As Thien Thien is to clarify the truth of this truth, Should be the "boundless evil subject". If this brings the idea to expand, please tell them, ten legal world is evil, in ten legal world has Thanh Van, Duyen Giac, Bodhisattva, Buddha. The Buddha in the ten legal world, as Thien Thai said, "Tibetan Buddhism, Buddhist teachings do not leave the ten world precepts, the new super-Vietnam. The doctrine is not in the ten precepts of the world, because the Bodhisattva Precepts destroy a product of ignorance, a part of dharma body, the equivalent of the Bodhisattva Avalokitesvara. Then we know that the Buddha of the doctrine destroyed 12 items of ignorance, the equivalent of the Bodhisattva Bodhisattva. Why say ten legal world is evil subject? In the practice of Buddhism called "alien birth," they use mind, not mind. The new ten new world legal mind, with the new buddhas are "co-birth", It is "super-verbiage". So, in this place, "super infinitely limitless animal subject," this world, the lowest level is the primary teacher Bodhisattva Bodhisattva, this is the results of the report. What elaborate? Intellectual "inner pure absolute bar lao", use this elaborate.

The sentence behind this win: " Bo Bai fast to save the shore" If there is no means of transportation then it is difficult. "Bodhi" is full of Bodhi, Buddhahood of the Teaching. You see the lecture "super-bugs are extremely bizarre", the lowest is the primary school. Bodhisattva to the Tathagata has 42 classes, 42 stages also have to transcend. "Fast" is very fast, the proof is extremely Bo De. "Bodhi save the wing," you should know, Bodhisattva Fa do not save the Bodhisattva, Bodhisattva Bodhisattva also do not end, the fruit of Buddhism is the Bodhi rescue wing. In this sentence focus on "fast", what method can be used? This statement is very moral. The Blessed One in the Mahayana Sutra said to us, Bodhisattva tu rescue to the left bank must undergo three great A monk lives. If it is through the three A great increase in life is not fast, they slowly come. A Increase in the first life tu 30, We take the Flower Adornment to say is the cross, the deed, the direction of the cross. A Increase in the second life of the seventh, the primary to the poor. A Increase in the third life from three things: bowl, geography, geography. What is the Three Great Acts? France Van Bodhisattva. Three great monks in life, you should know, not the time practice in ten legal world, the time practice in ten legal world does not count. The most should not be misunderstood is the ordinary Buddhist to become a Buddha lost three A lifetime, this statement was wrong teaching, not the ordinary but the legal body of the Dharma Master Bodhisattva primary school, must prove the Bodhisattva Rescue the wing, then need to experience three great A new life to become a Buddha. At present, the Bodhisattva Avalokitesvara vows "to be fast", meaning that it is not necessary to take such a long time, but very quickly to be able to cultivate.

In the past I read Huayen, lecture Huayan for everyone, is also one day suddenly understand this, it is Van En, Pho Hien why the world birth of the Western World of Ultimate Bliss? I suddenly have this question. We know Van Thu, Pho Hien is the Bodhisattva Equatorial Guiding on Hoa Nghiem. Bodhisattva on the Flower Festival is not simple, not human beings, why are they born in the world of Ultimate Bliss? "Bo Bai is on the wing," is because of this. We can imagine the practice is difficult, the content is easy to understand, the more difficult later. You see a monk in the first life of the 30 th, A monk in the second life of the seventh, A monk in the third life tu three things, then the Bodhisattva of the first degree need to spend time time? We think like that, at least to experience a life A monk. This time is too long, so the Bodhisattva Triangle, Bodhisattva Cross to the Western World Lac Thien Lac bloom see the Buddha, they succeeded, true fast. So we understand the meaning of these two words. If you can not speed, Van Thuy, Pho Hien decided no reason to reborn in the Western World of Ultimate Bliss, because "speed Bo Bo save the wing" should be born to the World of Ultimate Bliss. Not only the reincarnation that they are very compassionate advice on Huayen, formal reception of the Bodhisattva Bodhisattva, should be called "Decadent Bodhisattva shared the Buddha," received the teachings of Van Prison, Pho Hien. Bodhisattva, the primary area, is the most common place, is the equator, it is. This is clearly stated to us, the Bodhisattva posted on the site Huayan no tastes do not recite the Buddha Pure Land. Why? "Bo Bai's fast rescue the wing." Not only that, in the association we actually see, they have advised the 41 true Dharmakaya Dharmas of the Absolute Powery. We do not elaborate on the Mahayana scriptures, the direction of the two words "speed" we can not be.

The front is "super infinitely limitless animal subject", small super is too three lines, big transcend beyond ten legal world, then there is "fast Bo Phuc", so new to full great. This is what we have to remember, we have to study, Dharma is the best example for us, we must remember this teaching, know how to study themselves. No defilement, the decision can not be achieved, not the defilement decisive can not be transcendent evil subject, Bodhidharma does not need to say. Therefore, it is hoped that the initiates in the Sutra must pay careful attention to the thought that we can truly be reborn.

These six sentences are "self-interest". Bodhisattva Dharma made a great sermon for us, how self-interest bridge? After self-gain can benefit. In the six sentences, take the wisdom to make head, take Tam Doi sum. This idea is very deep, we have to meticulous that the association, applied in their own lives, that is life can not use the same end, do not discuss whether to study the Buddha or not, we It is still quiet that the date passes. If there is no wisdom, the Buddha called it easy to create karma. Even I myself do not know what is called karma. Create the natural course of retribution, so ten legal dignitaries from where do so so? We have to be clear, to be thorough, then to know what is true benefit, which is not a true benefit.

Dhamma for prosthetics has a very simple definition. If in a lifetime we are blessed, benefited, but to the next life is not, Buddha said this blessing is not true. The present can be, the next life can also be, eternal life after the next can also be, Buddha said this blessing is true. In the Buddhist scriptures also have told us, the money does not have the benefit, the next life has the blessing, the next life has the benefit, then that is also true. As far as we know, the Bodhisattvas say to us that long-term benefits, not a moment, are not temporary. Temporary short-term benefits, the Bodhisattva Buddha told us are false. But the long-term benefit is certain to be based on wisdom,

Every thought is expected, each concept of desire, but why can not they? The first is the wisdom is not enough, the net is not full.On the Amitabha, the Buddha tells us, can not lack of virtue grace can be born that water. If y according to this standard is good base, blessings, coast conditions are not enough. If the good virtue virtue grace, then "speed Bo Bo quick rescue" to do it. Our fate today, in fact, is rare. The subject is now enough, the problem is whether we have good roots, merit or not? What is good? In these six sentences, the first sentence is good, the second sentence is good fortune, just enough of us, even we are a little lack of a relationship, just grace. It is as the Great Master said that "nine rebirth is always in different enlightenment." We have the courage to win, although the blessing of good luck slightly but can live in this life, in a short time to supplement it. This kind of situation, from ancient times to now, we are in the Pure Land, in the birth of the story see many examples, so can complement. Then the next two sentences are true.

" Ignorance ignorance eternal ". "The eternal" is very rare, forever ending. By this can know, this resolution is not ordinary people, that is praised the Buddha. "Tham tham" is Kien Tu Phien Bien, this is the most coarse. Apart from this, the Buddha speaks to us, there is Tran Sa Mind Brain, Ignorance Mind Brain. Ignorance, greed, greed, three kinds of afflictions are not easy to complete. The mindset of defilement must have new strength to be prostrate. In the Kim Cang has said: " Vân hà goods to heart", There must be determination. Dinh may be but can not paragraph, can not be paragraph. Period must be based on wisdom. This absolute wisdom is not the learning of the writing. We listen to many sutras, read many sutras, discuss many studies, can open wisdom or not? It may be a little wisdom, but this wisdom can not be disturbed, the more can not break the ignorance. Wisdom to ignore ignorance is the wisdom of self-nature, in the discipline often said is "clear mind to understand nature". The wisdom of the new mind can clear the ignorance. This place is easy to say, it is difficult to do. How to assassinate? In other words, how do we learn? Where did you start?

Definitely the first piece of negativity. The most is the mind of negativity. Look at defilement, using the words that are present, the idea is wrong interpretation, is also say, you objected to the object of the wrong view, it is called afflictions; Tu is your thoughts, your thoughts on the cosmos of birth. Your way of thinking is wrong, it's called private or wrong. The most fundamental error, the most serious is to bring this body to see yourself, it is on the wrong interpretation of you. This statement is very difficult to understand, all people in this world who do not see this body as yourself? Even we say, even the Bodhisattva Buddha is no exception, when the opening of the business as "as the market", does not also bring this body to see me? There is a compulsion. Beings bring this true body to me, that is wrong. Buddhas Bodhisattvas are enlightened, so can be based on all beings. You say this body is me, well, I also depends on you, also for this is ta, exchange of ideas is convenient. This is called living beings that say. Do they have attachments in their hearts? No, there is no real attachment, it is the place where the enlightened person is not like us. Because we are attached to this body is we are troublesome, This is to initiate the mind to take care of this body, to take care of us. You think, all ideas of self-interest immediately from this place born. Not only to care for me, but also to care for my own. What is my thing? What we own, the body is our relatives, parents, spouses, children, brothers are all our property, our property, our status, which we own a lot. My possession is mine, the day I am busy with these things, day by day for these things that create karma. So we understand, the Buddha said good and evil, its standard built on this foundation. Our father, mother, wife, children, brothers are all our property, our property, our status, we own a lot. My possession is mine, the day I am busy with these things, day by day for these things that create karma. So we understand, the Buddha said good and evil, its standard built on this foundation. Our father, mother, wife, children, brothers are all our property, our property, our status, we own a lot. My possession is mine, the day I am busy with these things, day by day for these things that create karma. So we understand, the Buddha said good and evil, its standard built on this foundation.

Buddha said evil good, what is evil? Because I am evil. What is good? Because people are good. We can start thinking mind, all can because beings, because other people, the Buddha said it is good; The mind is moving for me, it is evil; So we can penetrate this teaching of the Blessed One. Because of me, it is an attachment, immediately turn the realm of the six realms of samsara, so the six realms of the ten realms are not real. In the Buddhist business has said: "Pham property of false expectations". Six realms have generals, ten legal world has the general, these generals are all false, are not true. Where do these figures come from? It is from accepting me that turns out. If one day you want to witness selflessness, then congratulations, no self, no six realms. For example, you are in the dream, When the proof of not self, you immediately from the dream again, when just wake up scene is no longer. As long as you are attached to me, there is one, you are still dreaming, you have not yet. So the six realms of samsara are delusions, distinctions, attachments appear, no longer attachments the six realms are no longer, but you still hope, still distinguish. At that time how? The Buddha tells us that it is the Four Noble Truths in the Ten Realms, the present realm of this world is called Thanh Van, Pratyekabuddha, Bodhisattva, Buddha. The world is different, it is because you distinguish, attachments are slightly different. Difference is you are Thanh Van, Duyen Giac, lightly distinguish you are the Bodhisattva, the Buddha. If all you do not distinguish then you go out of ten legal world. Out of the ten legal world is the Buddha, Although it is a Buddha, but not full, in the Hoa Nghiem known as the Dharma Master, in Zen Zen is called the mind of the Tanh, the nature of the Buddha, you become a Buddha. By this we can know, why can not we see the nature? We recite the Buddha why can not be one-minded non-chaos? It is because there is discrimination, attachment, two obstacles.

Preceding is the disturbance, the distinction is the root cause, these two obstacles are obstacles, which cover our own nature, so that we can not see nature, can not be the single mind disorder, cause right here. When we leave the discrimination of attachment, we can solve this. After letting go of these two kinds of obstacles, This position is the primary position that the United States said. The Flower Adornment is a chapel. Break a product ignorance, evidence of a legal body is a Buddha. Just said that although the Buddha, but not fullness, do not help, why? There is hope. The idea is that this place says ignorance, ignorance is thought. Ignorance is still not clear, I do not make clear to new ideas. They are clear, then of course you will not think. What is this ignorance? Speaking of the origin of the universe is not clear, the world out of all the dangers they are far more than us, we can do anything comparable to people, but for self nature They have not made it clear. Body, general, the effect of self-nature, they can also be a little, but not full. The analogy of the ancients is very good, they bring the moonlight of the night as a parable. The moonlight of the third, the fourth is like a crescent, but it also has the light, which is the true moon, not fake. Although it is true but not full, compared with the full moon day is far less far. So the Bodhisattva, the cylinder head, the double cylinder, the same cylinder as the crescent moon, The real Buddha is the real Buddha, so the nature of the Buddha, they are real Buddha, they are not fake. True Buddhists that are not full, their ignorance must slowly break. Ignorance is also thick thin, on the flowering flowers say 41 products, breaking a main product is the basic teacher Bodhisattva, so there are still 40 unbroken items, still have to gradually tu, . Forty-one items of ignorance all destroyed the new called "ignorance ignorance eternal". Out of then what is the result? Buddha of the Teachings, the Buddha to save the fullness. each product. Forty-one items of ignorance all destroyed the new called "ignorance ignorance eternal". Out of then what is the result? Buddha of the Teachings, the Buddha to save the fullness. each product. Forty-one items of ignorance all destroyed the new called "ignorance ignorance eternal". Out of then what is the result? Buddha of the Teachings, the Buddha to save the fullness.

What is Buddhahood? Buddhahood is our own, in Zen Zen called "face before the parents born", is also the Exalted said in Flower Adornment, is the "all sentient beings are Buddha." In other words, you become nothing more than a Buddha. In the great sutra often said:  "Full Bodhi, the incomparable abundance" . You become a Buddha, you should not assume that you have attained what, what you have is completely in the inherent nature is enough, absolutely can not say outside the self-nature also something can prove. What you get is the instinct of self-nature, which is inherent in self-nature. Then, as you may know, the teachings of the Dharma are nothing more than to help you restore the virtue of self. This is where we should know, to be thorough.

The phrase behind this: " or to the end ", the truth is that these two words are in front of a saying of ignorance. " Over-death, " too guilty, the behavior of your behavior later, for the person, for the thing, for the eternal will not make mistakes. "Vong" is no, no mistake, this place is not in front of said " ignorance ignorance eternal "? How eternal? How the paragraph? One last sentence is telling us the method to segment. Based on what method? "Good luck" "Tam doi" is the Indian word Sanskrit, meaning it is meditation. In the Buddhist translation many, most often called the main life. Chanh is normal, life is longevity, samui is life expectancy. Normal living is meditation. Therefore, the practice of Buddhism is to meditate as a place of attribution, this we can not ignore. The Buddha said that eighty four thousand disciplines, countless methods. France is the method, the subject is the way, the method of boundless boundless way, but in short, is meditation. We can not ignore this place.

Why do not you call it meditation? The meaning of the Three Sams compared to meditation is more complete. If you meditate, then the fourth jhana meditation of the world is also meditation. Is the Fourth Noble Truth of the World Is Tam Toi? No, the meditation of the Three Noble Truths is beyond the Four Noble Truths, it is also the meditation, we can say that the Three Noble Truths compared to the Four Noble Truths are higher, much deeper. Because the fourth jhana meditation has not left the six realms of samsara, but life in the six realms of samsara can not be regarded as ordinary life.

On the Buddhist scriptures say, the use of beings six realms can be inducted into five major categories, always do not leave these five categories. The body is happy, the countless enjoyment of your body is not two kinds of great pleasure, longevity. In the psychology of not happy, the use of these two great. Lo is anxiety, sorrow, joy is joy. That is to say the six realms, which you enjoy not beyond this range. But right in the fourth octave, at this very comfortable, why star? The body does not have happy, the mind is not happy, this feeling is very good, it is suffering happy to let go, the Buddha said that called discharge. Life is good, but not for long, not for eternity, it is for a while, depending on your elaborate meditation deep but your discharge time is not the same length, can not be called Soon. So Tam doi, The lowest level is Arahats attained, on the Surangama referred to as "Nine Second Sub," their force has nine floors. Because the eighth is in the world, the highest meditation of the world is the Noble Eightfold Path, the supreme world, transcendental three worlds, transcendental six realms, this kind of meditation can be considered Soon. Then, as you may know, it is very deep meditation. If you want to snipe an affliction, then you must rely on samatha, meditation.

In this verse, in short, the Buddha taught us how to study, teach us how to live, we very much hope to experience the life of the Bodhisattva Buddha. The life of the Bodhisattva Buddha is wisdom and Tam Tam. Therefore, the teachings of Buddhism, Buddha taught what? The Buddha is to teach people open wisdom, so Buddhism is the method of wisdom, Buddhism is the education of wisdom, this can not be unclear. Dhamma is nothing else, only intellectual. Where does wisdom come from? The wisdom that comes from within, that we must know. Without this kind of wisdom, the world we call wisdom, also in Buddhism called "the mind of the law." Buddha is the wisdom of the world, clever counsel is not genuine wisdom. True wisdom from right in deep meditation that enlightenment. In other words, this wisdom is not from the outside of the bridge, but from the inside of the body. This we just listen to do not understand, why not learn wisdom will show? The Buddhist scriptures often bring our mind is water, so people understand. We see that water, water is wave, water is dynamic, the water does not have the effect of illumination, the external realm outside it is not clear. If the water is calm, the water is like a glass, the outlook on the water is clear. Imagine the example of wisdom, the pure is not the wave is meditation, so you should know, can be exploited, that is true wisdom. This water is very quiet, very clean, It's as quiet as a mirror. We do not have wisdom in our hearts, why do not we have wisdom? Mind is dynamic, just like the water on the wave, so what can you do? The more you learn, the more you hear, the more you hear, the more you are wise, but not the true. Why? It is not the wisdom of the silent water that you see, you do not listen to people say, people say the words, or pretend to be yourself. The thought is also an indeterminate drop, you are from the idea that you are from the outside, not from within the self, it is not genuine wisdom. What can you do? The more you learn, the more you hear, the more you hear, the more you are wise, but not the true. Why? It is not the wisdom of the silent water that you see, you do not listen to people say, people say the words, or pretend to be yourself. The thought is also an indeterminate drop, you are from the idea that you are from the outside, not from within the self, it is not genuine wisdom. What can you do? The more you learn, the more you hear, the more you hear, the more you are wise, but not the true. Why? It is not the wisdom of the silent water that you see, you do not listen to people say, people say the words, or pretend to be yourself. The thought is also an indeterminate drop, you are from the idea that you are from the outside, not from within the self, it is not genuine wisdom.

Disciples of the Buddha, also our fellow Buddhists, we often prefer to stay in the house set up a Buddhist altar, worship a Buddha statue is to show his respect for the teacher (Buddha is our monk), recite not forget the teacher's teaching. Buddha statue is the meaning of this. There are Buddha statues, we naturally also have to offer. In the offerings, the most important is to offer a glass of water, we offer a glass of water in front of the Buddha, do not burn incense is not nothing, do not worship flowers nor anything, the most important is to offer a glass country. What does water represent? Let you see the water, your mind must be pure like water, so calm, the mind is now money. Water is used here, not to worship Buddha to drink, Buddha does not drink this water, but to let us see, often remind ourselves, we are right in everyday life, for people, with, with objects, use mind like water. "Good luck," hope everyone we understand this idea. Studying the Buddha should not be superstitious, Buddhism is not true superstition, Buddhism is to teach people to enlightenment, teach people to achieve true wisdom. All offerings have a special meaning of it, you must definitely understand.

Many fellow initiates like to offer food, rice offerings, "Tam Duc Thuc." Rice, food offerings signify what? Imagine, what kind of food start up? To make this body we can live a few more years, you do not eat rice is dead, so eat rice is offering this body, so that this body often stands in this world. Then you know it, this is the idea, so we think of food, what is the purpose? Dhamma is usually in the world. Just as the Dhamma is also food, is also nourished, can often stand the world. So it is a wish, hoping the Bodhisattva Buddha, hoping good knowledge, hope that Buddhism can often dwell in the world, signifying this sense of his own. Including all the offerings have special meaning in it, this we should definitely understand.

By this can know, wisdom and Tam is important. Knowing that we should know ourselves how to cultivate, how to experience the new date can be true benefits.

Text:

" Goddess as the past countless Buddha

Vihear pants born great master

One must save the world

Born sick old death they suffering .

This shelf is the bridge of "tha moral" of the Buddha. After gaining self-interest, we have to benefit, so we on the title says "as the Buddha saves suffering." Dhamma has this vow. We learn the Buddha must learn the Dharma, learning the Tibetan self-interest virtue, learning the Dharma organism benefit interests beings. Germany is the virtue.

The first sentence says:  "Goddess like the pastless Buddha . " "Past" long time, past countless lives, even in countless lifetimes of course there are countless Buddhas Tathagata. These Buddhas appear in the world because of the "great masters". These words in the Buddhist home we all must know, that is the most common Buddhist school.

"Great Teacher" is addressing the Buddha. He can direct us, He can lead us transcendent birth and death, transcendent world legal ten, Buddha to nest, such people can call the great master. Only the Buddha can bear. The Master is simply called Master. The Chinese people we love simply, more than one word is not satisfied, so it is normal in China called Master. Master is addressing the Buddha, if someone calls someone is Master is too much, they are not the Buddha, not Grand Master, definitely want to call them Master is too good, that is true is not appropriate. You see Bodhisattva, Quan Yin Bodhisattva is also. In China we are the most famous person, called "Quan Yin home", who does not know Bodhisattva Avalokitesvara? Avalokitesvara Bodhisattva does not claim to be a great teacher, We call the Avalokitesvara. Grandmasters are the worship of the Bodhisattva. We bring this word to the speaker, so that the initiates can get this routine. Later you see the monk, you want to write to me, write a card sent to me, wrote the Great Master is not wrong. Just see how this class of you immediately know you have not learned the Buddha, you are outside, you are not a professional Buddhist. You sincerely grateful, take me to see the Bodhisattva, Pure Land Graduate, so are reluctant, how can be called Master? Can not be, this should be understood. Buddha from ancient to present, the great virtue not called Grand Master, often called the Wizard. As the sects, in the Zen tradition commonly called Zen, it is learning meditation; Study the law we call Lawyers; Theses study, Long-term study of the treatises such as Du Grand Master of Divine Teachings, Intellectual Intelligence we are called the Master; The ordinary Buddhist study is called the mage. In the past, the old monarch of the emperor called the national monk, not heard through the called master, you can not find. Interpreter class called Tripitaka Tripitaka. The Dharma Masters in the Dharma we call the convent, the three types of Sutra-Laws are communicated, they are all well-known, translated business, interpreted classics, called Tripitaka. Because at present we see too much monk, also make people map. There is only one Buddha in the world, there is only one Master, where are there so many monks? Just like a school with only one principal, there are many principals, not the doctrine. So this is usually the vocation we have to remember, the main teacher is pedagogy, Their virtue can be a beacon, a model for all who practice the world, that is called the Great Teacher. Buddha is the teacher of the nine realms, so called new master. Not only the heavenly people, but Arhat, the Bodhisattva, to the Bodhisattva Bodhisattva must study with the Buddha, so the Buddha called Grand Master.

In addition to this, there are some popular ordinary people can not not know, for example, everyone familiar to see the monk is called the Master. Master can not arbitrarily call, why? Too reverent. But now many people do not understand the meaning of these two words, in fact, is a kind of satirical despise. The Venerable Master does not seem to dare to despise, they do not understand the meaning of these two words the Master. Practitioners see that the monk can not arbitrarily call the Master, can call them mages, can not call them Master.

Venerable is a sound from the Sanskrit, is from the ancient Indian translator, meaning the body professor. When the translation of the business does not translate into its meaning, just translate the sound, this name is belonged to respected not translated. We respect this name, use the vowel to call, this is respectful without translation, in fact, can be translated as the professor body. As in a school, who is the person in charge of the educational policy is called the professor, who is? Principal. You have to know, a colon is a school, a school with only one professor, only one principal, so a colon only one person called the Most Venerable, now we called the abbot, called the staff, that new person is called the Venerable, other monastics can not be called the Venerable, There can not be so many Venerable, there should be no such way, then you are completely wrong. Should be called a Sorcerer. What is a shaman? Be a teacher in school. He is the principal in the school. The principal is one, the teacher is very much, so call the professor, call A Xa Le.

A Xà Lê is a Sanskrit word translated into Chinese as their language can serve as a model for our students, called the fundraiser. The fund is the trajectory, the offense is called offensive fund, not the professor body, thanks to the professor, professional tutor teaching the students primary school. Like the ancient monasteries, the future of these vocations in a certain monastery must be changed to modernization, otherwise people will not understand. In the monastery, perhaps you have heard the Venerable monk, added to the monk. What do you do? They belong to A Xa Le. The head, Duy na, the monastery are all belong to A Xà Lê, can not be called the Venerable. The head of the school is the person in charge of teaching. As in the present school, the head teacher in the university, the head of the high school in charge of education, general manager of the department. You see in the forest monastery called the board of the deacons, divided into three major divisions, teaching, training, the department. These three divisions together with the administrative organization in the present school are exactly the same. Dhamma is education, not religion, you are from these vocabularies, from the nature of the work, you are fully informed. We have to know this type of recitation must know, otherwise you have just opened the mouth of the director immediately know you have not learned, you do not understand. From the nature of the work, you are fully informed. We have to know this type of recitation must know, otherwise you have just opened the mouth of the director immediately know you have not learned, you do not understand. From the nature of the work, you are fully informed. We have to know this type of recitation must know, otherwise you have just opened the mouth of the director immediately know you have not learned, you do not understand.

There is a universal address, this place is also accompanied by a little, that is "they". The term "them" in the Dhamma is a representative mass, not just one person. You see, we read the Three Refuges: "Refuge grows, we worship." The Sangha is a Sangha, not a Man, but a mass, a body of the Buddha. No matter whether you are a monk, or a layman, you form a group, the so-called rising body. As Cui Lin is a group, Cunnilingu is a Sangha, this Sangha is composed by laymen. The Sangha does not discriminate either at home or at home, just follow the "six consonants", depending on six consolation, it is called the Sangha. As this union is a sangha, so a person is also called to rise. If in the sense of it said, at home, the family is called increase. But according to current Chinese habits, laypeople do not call it monks, monks called monks, you have to understand this meaning. Being a sangha, whether home or ordained, if you want to invite people with you, you want to ask the colonel of many people in your family, people just heard you know you are outsiders. , you have not learned the Buddha. People who have learned the Buddha, if they are teachers with him, they will not ask you how many people in this place, they ask how many "here". Can not say how many people you are, why? Speaking of how many people, you have ants, anthropologists, beings, thinkings, that is on the Kim Cang said, or false is the general, the general, beings, prime minister, you have stick General. If they say, then destroy this general then. What are they? This is how many of you in the "harmonious harmony," the idea is that they are in harmony. You see, right in the words also make you enlightened. This should not be attached, this is the kind of harmony, so these words in the true Buddha are every hour reminders of us, teach us not to be attached. That is to say here, add to them some of the vocal way often heard.

What is the Great Teacher behind? "The ultimate saving of the world"This is true. "The world", the front added "necessarily". It is not necessarily "not", is not necessarily? Why repeat? How to say this? What do we mean by "world"? Then only time, past, present, future. You see, the Chinese word, this "word" is thirty-three, ten. China thirty years ago called a lifetime, past, present, future. "Space" is space. So, the world is also called the world, the world is also talking space. Comparing these two worlds is exactly what we now call the space at the same time, in the irregular times that comprise everything in it. This is the meaning of two worldly words. In Buddhism called "the world" is said three types of world. One is worldly beings, one is earthly. In academia we are currently classified as animals, plants, minerals. Animals are equivalent to "worldly beings" which, in Buddhism say, animals have sympathy, it is a large species. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. plants, minerals. Animals are equivalent to "worldly beings" which, in Buddhism say, animals have sympathy, it is a large species. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. plants, minerals. Animals are equivalent to "worldly beings" which, in Buddhism say, animals have sympathy, it is a large species. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. Animals are equivalent to "worldly beings" which, in Buddhism say, animals have sympathy, it is a large species. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. Animals are equivalent to "worldly beings" which, in Buddhism say, animals have sympathy, it is a large species. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. Plants and minerals in Buddhism called "earth gas", which is also the material that we often call. In this there is no spirit, only material. Animals are mental phenomena with the same material that is born. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world. There is one kind of worldly righteousness, which is not in the worldly dharma. Clear the world Only the Bodhisattva Buddha, Arhat, or in other words, outside the six realms, Thanh Van, Pranavatara, Bodhisattva, Buddha called worldly posture. They are the enlightened, the enlightened, the enchanted, the enchanted, the enchanted, the enchanted, Enlightenment is called worldly posture, which is called the world.

"Essentially," how are these two words? The world is boundless, every world has three kinds of this world, there is a Buddha in that place, the teacher is the Great Teacher. The infinite world boundless, the Buddha also countless boundless, so the front says "pastless Buddha." "Essential" is immeasurable. Infinite amount of three worldly types, the Buddha has the ability to save. In this world are birth-aging-disease-death they suffer. The most obvious manifestation of this verse is the six realms. Beings six realms, birth-aging-disease-death they are all suffering now. This suffering on the Buddhist scriptures say three suffering eight. birth-old-sick-death who can avoid? Who can help? Buddha can save, Buddha has the ability to teach us not born, not old, not sick, not dead. But now we have already born, the Buddha has a way to help us not old, not sick, not dead or not? Yes, there are measures, why do not we achieve? Because we do not believe in Buddhism, then there is no way. If you sincerely believe, sincerely understand the meaning of the Buddha said, according to his teaching, then you can immediately avoid. This is to say the truth to you, not to say false words to you.

What method does he use to help us? The Buddha brings the root of the birth-old-sickness death they speak out for us, the teaching of the Buddha is to teach these things. Why are you born? Why can you be born in this age? We do not know. We do not know where it came from, where we die. In fact, people generally dreamed of a lifetime, just as the proverbial saying "drunk alive, dead dream", the majority of people have this phenomenon. When living like a drunkard, crazy crazy crazy, not normal, when dying dreamed of a lake, spent a lifetime. You say, how pitiful! Some people may know where the birth is from where you are, why are you born, where to go, what to do? This is a great problem, it is great man. Buddha appeared in this world, please tell you, This is because of this incident. The Lotus Sutra said very well: "For a great cause and condition that appear in the world . " Dai is the birth of death. I often remind the initiates, I say birth and death is not a big thing, but death is a big thing. Where do we go after death and where to live? This is great.

In the Buddhist talk to us, people after death are reincarnated, there are ten legal world. Actually, the legal world is boundless boundless, Buddha brought it divided into ten large categories, you go to any kind? These ten kinds of us from low to upper look, the lowest place is hell, you are likely to go to hell? Next is the ghost, you can turn into ghosts or not? The majority of people after death are turned into demons, why? Because they think the dead and then do the devil, they do not think anything else, they want to make demons, so they die and then of course demons. The Buddha says: " All of the dharmas are from the mind of the mind" Before they die they want to go to work demons, how they do not do demon? So the great majority of them go to work as demons. Some people go to work. This is called evil three lines. Produce some of the poor, sensational results of the evil. There are also three good road is the human realm, the realm A Tu La, heaven. Back to the top that go, the realm of Thanh Van, the realm of Enlightenment, Bodhisattva realm, Buddha realm. This is the Buddha on the whole say the ten realms that after we die will go to. Where do you go to this realm? That's a big deal. If you want to go to a realm of the realm of that realm, then you can be born to that realm. The conditions are very, very complex, when the Buddha taught the Dharma speak only platform, that is, in all conditions, what is the most important conditions for us.

Buddha tells us, if you want to be born to the Buddha realm, what is the most important condition of the Buddha realm? Mind equality. Mind equality, or in other words, your mind is not equal, you can not be born to the Buddha realm. The mind of the Buddha for all beings is equal, for all things are equal. Not only all sentient beings, but all beings accidentally, all things, Buddha's mind is equal. This place is hard. We are very unequal. Please tell them, the heart of equality is the pure mind. We offer a more cumbersome training program than the Buddha said. We have said that the five types are sincere heart, pure mind, equality mind, righteous mind, compassionate mind. If you bring these five types of successful tuition, after the death of the birth, you go to the Buddha, which is the condition of the Buddha realm. This business is to tell us the condition to make the Buddha, so we choose this business is the choice after death we have to go Buddha, the next must be Buddhist, because on the topic This is very clear teach us to be pure, equal, sense, we are full conditions of pure sense of equanimity, to do immeasurable Buddha. This is the most selective option, the best choice, the most accurate choice, choose the Buddha.

Less than a Buddha is a Bodhisattva. The condition of Bodhisattva is chrism. The verse behind this:  "Frequent dagger to the ring,This is the Bodhisattva Way. The conditions that the Bodhisatta should prepare are the six conditions. We will say next to you in the next verse. If you can do all, all full, the next life you make Bodhisattva. There is also a level of pride. Pratice in the Buddha called the Buddha. Bich Chi Buddha, these three words are the Sanskrit word translations. Bich Chi is the coast, coast of the coast; Buddha translates as Enlightenment, so the Enlightenment is the translation of the Chinese language, Bich Chi Buddha is the sound of Sanskrit. Pratumnak tu tu tu two conditions. We are twelve conditions, conditions, then we are born to be born Buddha. If you study the Four Noble Truths, ie suffering, practice, kill, direct, you immediately become Arhat, called Thanh Van Dao. If you cultivate good Karma, four immeasurable number of mind (four countless mind is the word, bi, happy, discharge, great magnitude, countless words, countless immeasurable, immeasurable, exhausted countless. Equanimity is giving; Words are happy, for all beings peacefully; bi is suffering, help all beings leave suffering called bi; Seeing that all sentient beings are happy, happy, happy), added to the four meditation, is that you get the heavenly conditions. If the next life still want to be human, conditions of the human realm is to practice five worldly, ten good. Five good reasons to be good, ten good tuition is good, all life is not broken, the next life can be realms. The A La La is relatively more conquerable, the blessings of A La La are very large, preferred gift, preferred to offer blessings, but aggressive arrogance. For example, alms in the Buddha, they see people give a hundred dong, they have to give two hundred dong, must definitely exceed you, more aggressive, prefer, A Tu La. Burn the incense, light the first incense, not willing to light the second tree. A Tu La fierce win, prefer losing over, like fighting, preferred scramble, then fall into the realm of Tu La. The practitioners of the three realms of evil underneath, the realm of evil is greed, that is their karma. Do not know boring, do not want to give yourself, so that the san is the ghost of the ghost. Animals are foolish, false feet, bad harassment, bad evil, good evil, even to harm them are not clear, often crazy. For example, to bring good deeds to evil, to bring good deeds to goodness, to madness, to turn into animal. that is their karma. Do not know boring, do not want to give yourself, so that the san is the ghost of the ghost. Animals are foolish, false feet, bad harassment, bad evil, good evil, even to harm them are not clear, often crazy. For example, to bring good deeds to evil, to bring good deeds to goodness, to madness, to turn into animal. that is their karma. Do not know boring, do not want to give yourself, so that the san is the ghost of the ghost. Animals are foolish, false feet, bad harassment, bad evil, good evil, even to harm them are not clear, often crazy. For example, to bring good deeds to evil, to bring good deeds to goodness, to madness, to turn into animal.

The worldly good is the doctrine, this is the greatest good. The meticulous thought that, from ancient to the present, the emperor general very much, in his life is very good, the rich wealth of a time, the Chinese called " moral, "after death to the present few people know? No one knows, so it's fake, not real. What is it? Open schools, do education. Khong Lao Phu Tu popular education, millennial life refers to Khong La Phu Tu who does not honor? The monument of Phuong Phu Thu left people still want to study. That's real. Shakyamuni Buddha discharged the throne, the whole life from the task of social education, today refers to Shakyamuni Buddha who does not honor? The Buddha left these teachings, You see how many people are working hard in this world? That's real. We blessed, planted blessed, this new call is true blessed. So the day before someone said right in the Three Jewels is blessed truth. The great and great world from where have you? It is from the Three Jewels that planted the blessing, you have this retribution. We have the capacity to distinguish goodness, that is wisdom, to know ourselves how to cultivate, how to grow blessed.

Li MuiYuan often reminds us to help the suffering children, help orphans without help, help them learn, educate them, this is called Hope Works, there is hope . This is true blessing. As far as I can tell, in all education, Buddhist education is the most victorious. Buddhist education fosters talented how? To train the Bodhisattva talents, is also to say the future ten legal world presented right before our eyes, Buddhist education is fostering Bodhisattva law, the Buddhist world. You say, how good it is! Entering the Buddhist Institute to do something? To do Buddha, to do Bodhisattva, not ordinary school. Normal school, entering the medical school, I want to do a doctor; What do you learn to do? I want to be a lawyer. What do Buddhist academies do? I came to learn the Buddha. You try to think, Is not that clear enough? Recite the Buddha in the fourth floor, you come to recite the Buddha to do? We come to do Buddha, recite the Buddha into the Buddha, "Recite the Buddha is the cause, the Buddha is the fruit," they come here to do Buddha. So the initiates should know, they come to the Bodhisattva, the Buddha, birth-sen-sickness death they will no longer. This is to say "saving the world." Buddha has such great power! So, if you are all aware, you will see through it all, you will not turn into a beast. If you bring bad luck to foolish island, go to the animal realm. What is the true blessing in this world, what is the false blessing, what is the true merit, what is the false faith, what is this life we ​​do? You must definitely make it clear.

The realm of hell is anger, this is the most worrisome. Anger, jealousy will hell. So birth and death is not a big thing, after death and then go to where the big thing. Buddha is a guru, the Buddha can save us.

Birth-aging-disease-death is the main suffering is eight suffering. The Buddha brought all the suffering inducted into eight things. Birth, old age-sick-death, these four things are unavoidable, in addition to these four things are also four more. The first is the undue demand. You have many wishes, aspirations, but can not satisfy. Bridge is not very miserable.

In addition, one more thing is the separation of suffering. Your favorite item, your favorite item can not usually be full, very miserable. Lovers are often separated, unable to reunite, favorite things are not in front. This world has many scenic areas in the world, rich people buy villas are very proud but they can not come in, very miserable. They invite workers to stay there, every month also send money to them. These workers are very blessed, but they do not have sovereignty. Sovereignty is the boss. You see, you are very fond of that house, very fond of that area, but can not go to love the separation. The world, people have this kind of suffering a lot. I have heard, too, have seen, there are rich people buy villas, heard the whole life was only one day, often remember, often busy. There is one kind, buy villas are very proud, even in a lifetime has not been through the day, is also the day to think of it. The world has a kind of blessing, they spend the day in the place to enjoy, watch over the house for them, they also have to pay his salary. These people have the blessings, the life they are in that blessed. So many people are blessed but they can not enjoy themselves, there are many people who do not have money but they also enjoy much. Each person's kamma is not the same, we should know. So, the separation of suffering. So many people are blessed but they can not enjoy themselves, there are many people who do not have money but they also enjoy much. Each person's kamma is not the same, we should know. So, the separation of suffering. So many people are blessed but they can not enjoy themselves, there are many people who do not have money but they also enjoy much. Each person's kamma is not the same, we should know. So, the separation of suffering.

There is a kind called resentment suffering. Oan confrontation, do not want to meet face but still meet, often see the face, so very miserable. All the unpleasant things that often come to light, there is a saying that "no matter what the usual", often encountered. This type of suffering consists in resentment suffering, not meet meeting but still meet.

Buddha said seven types: birth, old, sick, death, desire, separation, resentment, this is the seven kinds of retribution, seven types of suffering newspapers. There is also a half-kind of suffering, why are you suffering? So Buddha said the law is to bring the same fruit said, He said very full.

Finally, he said a kind of warmth is suffering. Warm candles are difficult to understand, which is the cause, which is the cause of your suffering in front of why that is? The Buddha tells you that by the five warmth. Warm year is to say the truth of the birth universe. These five types are great, feeling, thought, action, that called warm.

What is it? Body. Our bodies are of material form, nowadays they are called matter. The four types are behind the phenomenon of the spirit. So an animal is a phenomenon of matter and spirit combined. In the spirit have said four kinds.

The first is the feeling. Feeling is your feeling, suffering, joy, sadness, love, is the feeling of happiness happy. Our happiness is very much, happy little, this is in the human.

The second is thought, is delusion. Day by day, the idea of ​​this forever will not cease. Buddha said: "all French from the heart of birth." Because your thinking is wrong, completely contrary to the truth of truth, how do you feel without suffering? The so-called happy, so-called happy, honestly say that your suffering temporarily stop temporarily, so the Buddha said suffering is true, happy is false. Where is this standard prosthesis? Buddha will happily change, happy will turn into suffering, so happy is false, suffering can not be turned into joy, suffering is true. For example, you like to eat, you like to eat food, especially preferred to eat some food, some people like to eat sweet, some people like to eat spicy, each person likes not the same. You love to eat your food, you see, eat a cup is very delicious, But if you keep eating ten consecutive cups, then you are suffering, then you can not stand, not happy to turn into suffering? So the fun is fake. Why is suffering real? You do not eat a meal, hunger is very uncomfortable, three days without eating, the more miserable, can not turn into fun, can not say to give you three days and five days without eating suddenly suddenly happy, can not have this. So suffering is real, happy is false. The young man who loves to dance, tells you to dance for seven days and seven nights, then it is unbearable! So happiness will turn into suffering, suffering can not be turned into fun. People use the whip we are suffering, hit a miserable, hit twice as hard, hit harder, absolutely can not say hit to the last laugh happy ha ha, do not have this morality. What is real, what is false, Buddha told us clearly heard, thoroughly thorough. All thought from birth, so the mind must be pure, then the problem is solved.

Third is called suffering. What is it? The action is changing every second, you can not stop. For example, the mind is not happy, the body does not have good fun, this world is too good. But you can not hold long, can not hold forever, that is called suffering. The most obvious is that the world people often say can not keep the youth, it is called suffering. People seventeen, eighteen very good, but can not forever hold seventeen eighteen, increasingly old and weak, not the next year older than you should know we grow older each day. This type of phenomenon is called suffering.

Finally, wake up. Consciousness is relatively hard to teach, relatively difficult to understand. Simply put, it is in your daily life, including all the complex impressions of good and evil, which we now call into your memory, in the Buddha's name. is A Awakening. A Da consciousness is like a warehouse, starting the mind of the thought of karmic retribution, all contained in it, until it meets its predestined relationship, it immediately starts acting out, want to stop it can stop For example, you initiate the mind of mind, all creatures, the almanac is like your own chamber of material, as a record store, your whole life, eternal life. All created records, all have records, all have notes, not missing a single thing. You say, Is this a hassle? Do not assume that we say or do things that people do not know, the recording is very accurate, not a letter. You say, how annoying is that?

Buddha said the warmth of the silo, the tufts is envisioned, like fire very fierce, this is the root of the suffering of the seven types before. You think, if not the Buddha told us to hear clearly then we do not know. How can the Buddha know? The Buddha is in deep meditation see, he saw our archives, he saw through our records, we can not hide the Buddha Bodhisattva. This place on the sutras say that every human being is reborn in the Western World of Ultimate Bliss as the Hybrid, full of celestial spells, the atria, the mind, the network, those abilities are fully recovered. . In other words, all the records of the beings in the Awareness they all can see. If we know the truth, understand this ethic, Not only can we not do evil, we also have a bad idea, why not? We have to do Buddha, the Buddha is good without mistake, how can we make mistakes? Self must assume responsibility for oneself, must definitely do to sincerity, pure, equal, righteous, compassion. How do Buddhists, Shakyamuni Buddha in this business tells us, the Western World of Ultimate Bliss is the society like? "The most up-to-date". Today, if we want to join the club, we must prepare ourselves for the good. purity, equality, right understanding, compassion. How do Buddhists, Shakyamuni Buddha in this business tells us, the Western World of Ultimate Bliss is the society like? "The most up-to-date". Today, if we want to join the club, we must prepare ourselves for the good. purity, equality, right understanding, compassion. How do Buddhists, Shakyamuni Buddha in this business tells us, the Western World of Ultimate Bliss is the society like? "The most up-to-date". Today, if we want to join the club, we must prepare ourselves for the good. Therefore, everyone if the determination to call forth the Pure Land must definitely remember, start the mind to say that decisive work can not harm all beings, not only can not have the generality All sentient beings can not even be born .

So our thoughts are too much to do? The Buddha taught us to recite the Buddha. The concept of birth, if the idea is evil thoughts, then immediately use Amitabha Buddha to bring it back, so called "not afraid of concept start, only fear of slow thinking." Enlightenment can not be delayed, immediately use Amitabha Buddha exchanged. If the concept of benefit, social benefits are, decide not to have the idea of ​​self-interest. There is a concept to use a sentence Amitabha Buddha exchanged. So say nine world sentient beings, six words rosary is universal, it is "the most vital help the world," that is universal.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2018.