BUDDHIST UNIVERSITY (PART 47)

" Ugh CHU BEINGS, THI DEFECTS AUTISM, ADVERSE HEALTH Diagnosis HA, puzzle was prevented "

"Beings, the market of autism"

These two statements are the attitude we help beings. We must see all sentient beings as ourselves. In ancient China often taught: " I do not want to do not make people, " the equivalent meaning. But the Buddha's insight is to see the benefits of others as their own interests; Others are harmed as they are harmed. That is the real people enlightened. Why? Because all Bodhisattvas Buddhas have this mood. The Bodhisattva Buddhas are " clear minds ". The Flower Adornment shows the Bodhisattvas from the uppermost, called the Teachers; It is a Sermon on the ground of a product of ignorance of a legal body. What is called dharma? "People with autism spectrum disorders ". All beings and themselves the same nature, the Buddha called the foot as the nature.

Beings not only sentient beings that include beings accidentally. This place does not say: "The most beautiful beings are autistic spontaneous ," if so, then the limits of it very clear, but this place only say: " sentient beings ". The meaning of the two words " beings " are the harmony that causes the phenomenon. So all animals are conditioned by their coercion. Plants, minerals are also the harmony, even to all natural phenomena are conditioned by the harmony, just form is all beings. Meaning that beings are so large, so naive throughout the world is yourself. This is true as Hoa Nghiem said: " D majestic, modest state" To destroy the legal world is the self, the mind of the establishment; Ten dharmas are solemn dharma is the self-cultivation.

" Conscious"Is the distinction. Words in differentiation appear different legal world. Leaving from hope, distinction, attachment is no different legal world, the new law is called the most leg. People in the legal world most of us in ten legal world we are not the same. In ten legal world is still hope, discrimination, attachment, but in the most legal foot is no longer. If we can also leave hope, distinction, attachment before the legal world immediately recognized. But, the world's most legal legal ten do not separate each other at the same time exist, co-exist. This can not be thought. At the same time and the same place the Buddha and the dharmakaya dharma, the Bodhisattva Abbot has the capacity depending on the type of incarnation, depending on the French speaking body, celestial body. The early Capuchins have the capacity to manifest themselves in the Ten Realms,Great compassion, compassion "to help us.

When they appear like us, also distinguish, also attachments, so they are not measured? Are not. We in the legal world in ten legal world, they are in the most legal way. We and they even sit at a table eating rice, hand in hand, but they are in the most legal way, but I in the legal world, not the same. If the Assembly can not be meaningful, it should think about Platform Sutra, the Sixth Patriarch asked each Yongjia said: " O ng longer distinguish it? "Sir Vinh replied:" Distinction herons ". Then he listened and nodded: " No, you're the same as me." That is the Sixth Patriarch and Vinh Gia in the most legal way.

When living beings, living together with beings, these beings in the legal world in the six realms, but they are in the most legal way. So when teaching the dharma speaks to you, they also have distinctions, attachments, but they really do not have to distinguish. We think they are different, but not so. They are the mind. We use eight consciousness, fifty mental states, and they use four minds. They have transformed Aya into consciousness, transforming the Grace into a Mindfulness Mindset, transforming the Consciousness into a magical mind, transferring the Five Jewels into the Creative Mind. In everyday life, they use the four positions of Bodhi, while we use eight modes of consciousness, so although the form is not even completely the same, but in the core is completely different. Our minds are polluted, their minds are pure. We distinguish attachments as pollution, they distinguish attachment is pure. They do not discriminate their attachments. They are differentiated, depending on the attachment of attachments, but they themselves are indistinguishable, not attached.

The two above mentioned ten legal world simultaneously. Most of the legal world is not far away, not before, it is true truth. It is because of this fact that humanity is self-level, self-level is human. Self-immolation is an incident, not two, corresponding sentence " into two non-practice " that Mahayana often say. We see two but one is not two. Not two so " distinction is not the intention ." This philosophy must be very meticulous, but not because of its own realm. Why not your own realm? The thought, the distinction, the attachment of oneself do not leave. Just having to distinguish, attachment is not our realm. So, we have to observe often, starting from here. Kinh Lang Nghiem said "I fear means "a place to store the original. I must see the harm of others is my own harm. Difficult people are difficult; other people have their own blessing. The sentence " beings, autism, " we should study. Indeed if the association then the benefits of infinite infinity, say not the same.

"Diagnosis of subtype, stage of abstinence"

This is the great vow that has been emanating in our humanity. We have a mission, are responsible for chemistry beings. Why? For the place where you have ever made a vow. At present, fellow initiates do not recite the Buddha in front of the Buddha, which is called " four swear words ". " Beings are boundless ". Whether you have mind or not, but you are in front of the Bodhisattva Bodhisattva manifested emanating this must be worth, have responsibility, mission and duty to help all beings. You have to take responsibility for " secondary diagnosis ". Then is the goal, not the degree of a two person, but the universal. Because when you make a vow, you say " beings are boundless vow ," not to vow " beings Singapore vow", You do not specify the scope, then it is the wrong beings throughout the world. This vow is not arbitrary. Then you have to try.

" Endless affliction vow vow ", you do not defile the wrong you are against his vow, so it must be done. Do not have to work hard effort.

The initiates also often hear in the Buddha's house that the phrase " Buddha is not ungodly ." This statement is the same sentence " beings are boundless vow"Is there no contradiction, there is contradiction? Meticulous thinking is not contradictory. Not the Buddha beings are not beings have no coast, there is no moral. Beings do not have the following degrees, not zero degrees. No grace, the coast with them, there are predestined before, no conflict. Who has charm? Kinds of beings contact Buddhism immediately birth joy, that is grace. You tell them, they trust, accept, explain, that is charming. As for the Pure Land teachings they can believe, understand, bear to recite Buddhist nembutsu, that is the coast is ripe. We must definitely wholeheartedly help. Why? Because of this life they will go to work as a Buddha. Body of money, Buddhism called the last body. From innumerable past lives in the six realms of birth and death, today came to an end, the latter is no longer. Next time to the world, it is the Bodhisattva Bodhisattva, reincarnation. The reincarnation of reincarnation birth death, "It is not a matter of opinion. " This we must definitely know. Helping beings are not ripe maturity, the coast with them, the coast is ripe to help them go to Buddha. Of course, the coasters are very small, and the people are not very ripe.

The initiates clearly see, in Singapore, how many Buddhists? Absolutely not only some people in our lecture hall. Those who also study the Buddha, also recited Amitabha Buddha, but only the mouth without the mind, still do not want to reborn, still see this world is good, worthy of attachment. Other methods they are not bad, learn the rules, learn meditation, learn mantras, learn many things; but half cooked, half cooked. We have to use clever means to help them, promote them into Buddha. Then they have to teach the teaching, take them to penetrate gradually step by step, understand enlightenment.

Previously, a year I was in southern Taiwan teaching business, met the old man over eighty years old senior is a Buddhist school. We, however, are ordained, but the truth is no longer than this old man. All his life he studied for several decades, meditation, education, learning secret, everything is communicated. I lectured in the South, he also came to hear. We know each other for so long. He met me and said: " Wizard ! I am old now. Things that have been learned before, now think again can not be used . I asked what to do? He said: " At present I honestly recite the Buddha, one day recite thirty thousand titles Buddha . I said, " Very good, as if he turned his head" More than eighty years ago. Also, just turn your head up to be able to. Age is great, every day business Buddhist concept is very good. He was in the countryside or out on the walk. He said: " I recited a Buddhist sentence one step. Every day to recite the thirty thousand Buddha's name is thirty thousand steps. Kh body oe m England. More than eighty years old, Walking is a good exercise, especially for the elderly . "

So the concept of Buddha also interfered with the Buddha. " Bat Chu Tam mui " is a disturbing Buddha, called the Buddha Tam Tam. They do not sit or lie down. At present, we do not need to be so strict, because if we are strict, people will be afraid, not dare to recite Buddha. We have to broaden it for people to recite pleasure, joy. Preferred here is to recite the Buddha is the first step. Later, we have the capacity to recite a few more people. At that time, the level is not the same, the higher the higher the more severe. The elementary school must expand so that they feel like, then gradually bring their own realm up, elaborately higher. Therefore, it is necessary to maintain a great vow of " boldness ".

For those who do not have predestination, we plant seeds for them. We now make the symbol on the shirt, printed Amitabha Buddha and then go to the road. Many people see the Amitabha Buddha as if we planted Buddha seeds for them. This is the first step forward, so they have the opportunity to hear the Buddha's name, see the title of Buddha, see the Buddha image. In their Aloe Vera, there is a seed , which is the " biting moment ". Our current way of doing things is in our daily lives.

" BUDDHISM, BUDDHIST QUALITY, INTELLECTUAL PROCEEDINGS, INFRINGEMENT "

This paragraph is a summary.

" Tat " includes the Bodhisattva to attend, each is " the Buddha merit immeasurable ." The word " buddhas " has two meanings, one is the ten thirds of the whole of the buddhas, and the second is the directness of the Amitabha.

" Intellectual Wisdom ", what is holy? In ancient times, people with wisdom, for the universe of all things are thorough, more thorough insight is called the saint. Walls that are not sufficiently insight are considered sages. The saint and sage are different at this point.

" Unbelievable ," the Blessed One because we speak clearly of the wisdom of the Great Bodhisattva Bodhisattva. For example, " eight generals", The bodhisattva in the Ultimate Blossom each is the universal virtue, in the ten degrees without the shore side of the reincarnation. To use the Buddha's body to show the eight generals into the director, the Buddha's body that speaks French. Bodhisattva can present the Buddha, Thanh Van body, Prathikavatara; body beings six realms, even the body of beings inadvertently, are able to show. This shows that depending on the type of reincarnation, depending on how to speak French, reaching full salvation. What is the Western Bodhisattva Bliss in any position, what flavor? In this business, forty-eight vows are the basic Dharma of the Western Pure Land. Amitabha Buddha declared clearly to us, the Western World of Ultimate Bliss is the law of equality, can not think. Every human being reborn in the Western World of Ultimate Bliss has every capacity, such as divine power, wisdom, no one is not full. So,A farm use anything to the body, the body immediately out there . " Quan Yin Bodhisattva has thirty two, each of immeasurable immeasurable.

To read here, if we can brief, definitely think of the Western World of Ultimate Bliss. It is only in the West of the Pure Land that we achieve our true self and the basic reality of our great wish, fulfilling all our expectations.

The motto in the Buddha said very well: " Buddha meditation, good luck to meet ." We learn the Buddha, the door of the Buddha is not sure, but the West to the Pure Land is not the same, touch completely. The Buddha in the commandment tells us very clearly the truth of the truth. " The Buddha's immeasurable merit " is the virtue of salvation fullness; wisdom, generosity, divine power, means, no one is not fullness. That is the scene can not think. Applying to real life, how should we study?

Modern Earth we are developed by science so Earth " increasingly small ". It's not terrestrial, but because of the convenience of transportation. Today I saw the news that the United States is developing an ultra-fast aircraft. Flying from the United States to Japan, previously it took nine hours, but this type of airplane took only an hour and a half. This type of aircraft travels the globe at most six hours, so it says the globe is " getting smaller and smaller ."

Thanks to the internet, the computer transmission that we teach here, the audiences are not just people sitting in the lecture hall, but spread around the world. The next century, science was so advanced that people had to use computers, which was the age of computers. Computers turn into what is needed in our lives. Everybody through the computer can hear and see each other's images, just like television. We teaching experience anywhere, as well as being preached to the whole world, very close to the question: ' T Land Flat Buddhas infinite merit, holy intellectual intelligence, incredible" The object of religious education of Bodhisattva Buddha is nihilism throughout the immeasurable realm of the Buddha realm. Many realms of the Buddha, such as the Buddha realm of countless countless beings. This number is not an arithmetic numerical number that can be represented. Today, we study the Earth's population, the present statistics about sixty-six. But this is just a planet, and the world of Shakyamuni Buddha is the number of beings are countless. How many solar systems do you have? According to the conventional way of the scriptures there are ten thousand solar system, also according to the speech of layman Hoang Niem An, a world unit that Buddhist scriptures say is the galaxy. The Buddhist teachings of the Shakyamuni Buddha about ten thousand billion memory system. So how many beings? It seems that fellow initiates do not think about this.

What is the religious purpose of Buddhism, we can not ignore. You have to say clearly, the public society to know the Dharma should learn. The teachings of Buddhism are harmonic beings. In the ten virtues of the Buddha has a virtue is "the man's treasure", That is the premise. At present, the Earth is shrinking, the relationship between people and people is becoming more and more intimate. Unlike the old days of agriculture, many old people die without going back. The scope of their lives is very limited, the life is frugal, no contact with the outside. Now you can not contact. When exposed, there is a problem. Each regional country has a cultural context, life style, morphological sense is not the same, religious beliefs are not the same. Thus, when exposed to different cultures, conflicts arise. If it can not be resolved, it will bring to society a lot of insecurity, now called discrimination. Not only racial discrimination, religious discrimination, cultural discrimination, but also many other stigma. When serious stigmatization occurs, there is violence. It is something that no one hoped we could see, but the truth that comes to mind is almost inevitable. As a result, we are deeply aware of the importance of Buddhist teachings. The Dharma teaches us how to eliminate these divisions. So the total teaching platform of Buddhism is to clarify the truth of the universe of birth. Understanding the truth, these problems are naturally solved, even solve all the problems of the 21st century. We can not ignore the education of the Buddha. Understanding the truth, these problems are naturally solved, even solve all the problems of the 21st century. We can not ignore the education of the Buddha. Understanding the truth, these problems are naturally solved, even solve all the problems of the 21st century. We can not ignore the education of the Buddha.

Ancient Chinese at least two thousand years ago, the signing ceremony in the Three Kingdoms was completed in the end of the Warring States, early Han Dynasty. At the signing ceremony, there was a Taoist scholar, who taught ancient Chinese philosophy: " Army Nationalist, Catholic Education ". This makes us think of the modernization of the country is very important to build the foundation. However, in the construction of the platform, the attention was paid to the construction of traffic, including the design of railways, highways, ports, airports, irrigation, and energy. People pay much more attention to material development while education is more important than these. At present we also see no comment in the country or abroad, it seems that education is very developed and very popular.

Today I say this problem seems redundant because our country is not good at education. But the real education that I say is not the same as conventional education today. Why not the same? At present, the school grows more, education is more developed, but can it be racist? Are there any cultural discrimination and religious discrimination? Not at all! Not only did not abandon but increasingly complex, more serious. By this, education has had problems; education is biased.

We follow the ancient Chinese educational idea, taking the Chinese Confucian House as an example. China chose Confucianism in the early Han dynasties. Emperor Wu Wei established education policy. After two thousand years, the government changed, the king changed the king, but educational policy regulations of the Han Dynasty until the Manchu life does not change. This policy of two thousand years is inconceivable.

What is the religious content of the Confucian Institute? Moral ethics. Confucius is divided into four categories, the equivalent of four institutes today.

The first is " virtue ". In virtue includes morality. Morality is a broad sense, teaching us the relationship between man and man. At present do have this kind of education. Other human beings in the relationship between husband and wife, father-son relationship, brothers, soldiers, friends, called " five wheels ." Doing the obligation between people is religious. Ethical words without saying harm. Such education can only be regarded as successful, in order to eliminate misunderstandings between people and people.

Second, morality teaches us to recognize the relationship between man and nature. This relationship can help the natural ecology of the whole planet to be balanced. Nowadays, everyone knows that the Earth's ecology is unbalanced. This issue is very serious, this is the relationship of the circumstances of life and human beings that people do not understand. So how to mourn the circumstances, protection, fostering circumstances, do not destroy it?

Not the Chinese do not understand the science and technology. During the Han dynasty, the history books, the most advanced inventions in the world today, began largely from China. Why do not we continue to develop science and technology? Two thousand years ago, when we started developing science, we were afraid that the world would soon be destroyed. Ancient people have a moral notion that is responsible for history, with the masses, so if science is beneficial but with side effects, it does not. As for now, everyone knows that the ozone layer of the Antarctic sky is pierced, the area is growing. Ozone protects our planet, absorbing ultraviolet light from the sun. Without the protective ozone layer, direct sunlight hits the earth, so many plants and animals can not survive, will be destroyed. Why was the ozone layer ruined? Due to the side effects of science. Our ancient ancestors understood this situation so they did not develop science, so that the life of the world was extended for several years. It is the relationship between man and nature.

Buddhist teachings very deep relationship of newspapers and newspapers. Nho said less. According to the Buddha, human and cosmic relations are all over the world. The Universe, commonly known as the gods of heaven, the Buddha called the six realms, ten legal world, ten all the realms of the Buddha is related to us? We must understand clearly, then know how to live as a human or holy.

The sage in Buddhism is the Buddha Bodhisattva. Buddha is holy, Bodhisattva is sage. Go through the holy life, the wisdom life of cleansing, then we achieve great happiness. So can solve the problem of the 21st century. Different countries, races, cultures, religions and beliefs, how on earth together live harmoniously, cooperate with each other, co-prosperity, co to create social blessings. This must be based on education.

At present we face real social situations, so when the scriptures of the Buddha to feel infinite. Is the world today at risk? Yes. Buddhist scriptures can solve all problems of beings. Such ambiguity is not known, not recognized, but also caused the general public misunderstanding, Buddhism turned into religion. Turning to religion, religions and religions are mutually exclusive. Buddhism is not a religion. Buddhism deals with all academic issues, so let's look at Buddhism as a theoretical, methodological approach that helps us to solve our personal, career, national, and world problems.

At the beginning of the National Year, Master Duong Duong Canh Vo, pupil of Duong Nhan Son, once lectured on the subject: " Buddhism is not a religion, not a philosophy, but what people now need. " From this lecture, we can realize that the Buddha realized and awakened. However, he was born in a time of turmoil, although he was the center of education, fostering talents to propagate the succession of the Buddha, but when the establishment of an institute in Nanjing, only opened two years must close door. The time is short, but almost the head of the nation, most great magi, great laypeople are learning in the Buddhist academy. Unfortunately, the academic life of his Buddhist Academy was too short. If he has been ten years, twenty years, I believe our world is not so much a chaos, so many accidents.

In 1970, An Eng, a British philosopher, spoke at the international conference. In it he mentions that we are truly addressing the issue of the 21st century, only Confucianism and Mahayana Buddhism. Ouyang said early in the twentieth century, roughly the year 1920; The scale is said in 1970. Separated half a century, but their views, interpretations are almost exactly the same, all assert that the Mahayana Buddhism can solve the problem. They are suffering in front of the eyes, so we have to diligently study, bringing the Buddhist teachings expanded wide.

To avoid some of the terminology in Buddhist studies that many people misunderstood, just heard the birth of unconditional elimination, that superstition, so this time we teach the Infinite Life, Huayen Economic, Take the total title is double writing on two columns: " Learning micro-organism, offenses ." Eight letters representing the whole Dharma. If you ask what is the content of Buddhism? Eight words have said all, a little not wrong, not reluctant.

" Master " is exemplary. " Pham " is the model. The Bodhisattva teaches us to be an example to all, our family as a model for the world, we are in the careers of the whole world. This is the true content of the Buddhist scriptures, not only the great sutras but the Theravada Buddhist is no exception. Each sentence of each word applies our real life, never separated.

This time we are not limited by time so can choose to lecture long, meticulous. If I do not elaborate, I am afraid people will not be able to transfer the concept. If we still consider it to be a religion, to take the Bodhisattva Buddha into god, we are completely wrong. Buddha, Bodhisattva, Arhat, ... strictly speaking is the title of academic titles. The action of Buddhism, if using modern words, is the social education.

Shakyamuni Buddha is such a character, completely devoted, honest display the mirror to us to follow: " K not in conflict with people, do not expect in life ", a whole life full force working social education. That is the great feature of him who later admired. He has infinite wisdom, endless virtue. Why did he have to start from education? Because education is not only the foundation of national construction but also the foundation of building the whole world. At present we make clear that education is not only the foundation of the world but also the most basic building for the whole of the world. All Buddhas Bodhisattvas do this work, that is the sacrifice of donation, because of the unreal all over the world that all beings that create blessings. The Infinite Life Sutra notes: " Hui sincerely benefit" We read at least this awareness, then open our own minds, called " bodhicitta, the great volition ."

We need to study the Buddha, learn the Bodhisattva, especially the fellow practitioners. When you leave home, perhaps you dream about lake, absolutely not aware. When you are ordained, you know clearly, then I ask you to volunteer to do social work, completely devoid of any demand for any response? Not happy, the good is still good. Your willingness to leave is considered to be complete, have understood that the monk, not the map that left home. We must give up the fame of living, not wanting to have sex in the sixth sense, to live the life of the lowest. This is so, but the life of the monk is still above the normal level, not the lowest level. You see, the evening where the Buddha here recite, there are thirty-six hours to recite the Buddha, But on the outside of the Buddha's name, he presents many rich offerings. Food, nutritious drinks are full, that is not the lowest but the high. But remember, definitely not start.

Why does the Buddha teach us to go through life at the lowest level? For the purpose of attaining sanctum, attainment of precepts - attained enlightenment, achieved great in. At the scene without craving, in adversity there is no anger. Kim Cang is an absolute standard. Let us strive towards this criterion: " Without self, generals, non-beings, generals, non-prime minister ." Reaching this standard, you immediately transcend the ten legal world. Because in the four legal world has four generals, leaving the four generals, ten legal world is no longer, you quickly entered the most legal Dharma.

The World of Ultimate Bliss is also the world of the Flower in the Flower Adornment, so the Tibetan and the Pure Land is one, not two. The Pure Land is the quintessential area of ​​Orchid, as well as Orchard Road, the most beautiful area of ​​Singapore's city center.

Today we see that we have a clear understanding of ourselves and our own mission, knowing why we came to this world, and what we came to do. When you are clear, you are considered a smooth, no longer map. Want to be clear, definitely have to " penetrate the organ ". Mostly our perception today is just as the beginning, not enough depth, because wisdom is not clear, no clever means, the date is still very hard. When wisdom open, you have clever means, your life will experience self, happy, satisfied. No matter how you spend your life, no matter what career you are in, what job you have, you are happy to be enlightened.

The Buddha's teachings indicate that " the enlightenment, the suffering is joy, " this statement is very accurate. Suffering from the love that came out, then love suffering. Excited from enlightenment there. Life in the eyes of our poor or rich do not intercede. The poor have a happy life, the rich also have a happy life. From the above in the happy and say that the poor with the rich not related, key only in enchantment.

So the classics can not be skilful through the speakers, but to read meticulously and enlightenment, we can have real life. In fact, "C ruins the Buddha's immeasurable virtue of wisdom ", and a very deep level of meaning, that is, in our inherent nature. This Buddha in the Mahayana business said, while the Buddhist scriptures do not say. Hoa Nghiem, product appearance is also very clear, all beings have intellectual generals of the Tathagata. " Infinite merit " is the general, " Wisdom wisdom " is wisdom. All beings are inherently self-sufficient, but why do we abandon the intellectual merit of his immeasurable? Tell you, " lost"It's not true. The inherent nature of how to lose, but now our intellectual merit does not work. It does not work because we are in a hurry, absolutely not lost. You have a barrier that prevents it from starting. As long as you remove the barrier, your intellectual virtue is present. The money is not different from the ten all the Buddha Tathagata.

After all, what obstacles? Because we say straight, it is hope, attachment, " only by hope, attachment without being attained . What should we do? To think of the discharge, the barrier to remove the instincts of our nature immediately recover. In addition to the expectation of attachment is different. Buddha did not miss. Distinguishing is included in attachments, which may also be included in delusions. Three types of Buddhist dhamma called negativity. Preceding is the idea of ​​negativity, discrimination is the ceiling of defilement, hope is the basis of ignorance, also called ignorance defilement. Buddha teaches us the three types of afflictions, we have to really refresh. Where to start? From the day to day life, righteous work to meet material things, true false hope, distinction, attachment before discharge.

You must remember, discharge is not on the. On the discharge of the things that I also let go, do not. You do not wear clothes without eating rice, so it is completely misunderstanding the meaning of the Buddha. Most should not be wrong. Or think that letting go is dead, do not let go or let go? I was wrong, dead is not over yet. The Tibetan Sutra, who died after forty-nine days, had to reincarnate, not let go. If they let go, they will not reincarnate, no rotation in the six realms. Death is still not let go, this we must definitely understand. The Buddha wants us, when our breath is not finished, can still be saved. Breath is finished, the rescue, the Bodhisattva Buddha can not help. So be sure to work hard.

Let go not on the thing, but let go of the mind. On the subject, not the title has been written clearly, to set a good example for all beings, to do as well as fullness. Exemplary model for others to see, called the teaching of beings. Besides being a good example, in the pure heart is not infected with a ceiling, it is called drop. Some listeners misunderstand meaning. The work is done, they stop working again, money in the home to give all. After that, they write to me, they do not eat rice, what should I do? This is because they completely misunderstand the meaning.

In the past there was such a man, he showed the mirror, but you have meticulously observed, his eating is still. The Tang Dynasty Tang Dynasty is the mirror of that. Though this story is very deep, we are also very misunderstood about him. He is relatively wealthy, learning the Buddha enlightened, the school called " clear mind to understand the nature, the nature of the Buddha ." After enlightenment, he sold his estate. He boarded a boat, sailed to the middle of the river, chiseled a hole engulfing it, all let go. Someone asked him: " Lay layman! These things he does not need anymore, why not take it to work charity, relief suffering in society? " In fact, his action is to text a person saying: " The good is not equal to nothing" The meaning of this statement is very deep. Every person is not harmless and peaceful.

" Innocence " does not necessarily suggest that you do not work, but rather should not go farther. Condition is good, life will not matter. Layman knows knitting grass sandals. Every day he sell sandals, a bit of money to buy vegetables, life happily. He does not need money, no need to accumulate, not thinking for tomorrow. He was in the birthplace. You see in the story, the whole family is very liberal. One day he sat in the house quietly, to tell her daughter out to see now, because the ancient time no clock. The daughter knows her father wants to reborn. She said out loud to him: " T bargain time is yet to come ", said so she stood outside reborn. Trong Bang see, so said: "This girl, that I want her daughter to care for me. After all, we have to worry about it, it is more beneficial than it is . " Think about it, birth and death, so beautiful to prepare for tomorrow to do? Unnecessary.

Only in Dharma cultivation, you come to this kind of elaborate, thoroughly understand the truth to the universe of birth. Do you enter into that realm? No! Without self, you do not have the body can show all the body, the Buddha called birth death in. Huayen speaks, eight self or ten self, they can all be. We can also attest, but today we have no way of letting go of false hope, discrimination, attachment. The attachment in the heart too much is the major obstacle of ordinary people. When you let go, then become a Buddha. Making Buddha, reality is not difficult. Beings with different Buddhas in one mind. A thought is the Buddha, a concept of love is beings. People recite the Buddha often said: "One concept corresponds to a recitation of the Buddha, reciting the concept of recitation of the Buddha concept . We often use the work, a common concept is common, but the corresponding concept is not easy. If we know how to preserve, every day just one thought is also very valuable. Do not assume that the time of one thought is too short, one day just not enough. You have a thought, you will have two thoughts, there are two thoughts will have three thoughts, so this is the realm difficult to achieve.

In the past I was here advising people to recite the Buddha, many fellow practitioners are busy working, no longer have time to practice in the early evening, I advised them to use ten recite. My ten recollections are not like Quan Danh, ten breaths, each breath is a thought, a void does not force many hours. France my ten recitations are ten sentences Amitabha Buddha. If you recite the four Amitabha Buddha words out of ten sentences, it's a good idea to take one minute. Although short, only ten sentences, but appropriate standards on the Life Expectancy: " A confession ", and " a sense of specialization ." Have a heart to recite the ten Buddhas, resolved not to have the concept of interpersonal, true " no doubt, not intermittent, uninterrupted ," perfectly fit the Bodhisattva Great Teaching:G om photographed six bases, continuous memory ". Should not see the time too short. Every day there is a corresponding concept, of course the number of times as much as possible. One day should recite nine times:

Early in the morning wake up once a minute. Buddha statue facing the statue, no Buddha statue towards the west.

- Eat three meals, before eating hands to recite ten sentences Amitabha Buddha. We do not recite the donation. Taking the title of ten Amitabha Buddha, a confession, is three times already.

- In the morning, before doing the recitation once.

- Work done in the morning, once thought.

- Afternoon two times before, after work and after the end of the afternoon work.

- In the evening before going to bed once.

A total of nine times. Nine times is our lock, each just a minute. In addition, if you have time you can recite more as possible. This method is very effective, not obstacle you work, authentic convenience to the extreme.

How to recite the truth effectively, grasp the part of the birth? Let's see how easy it is to let go of your gaze. Let go, see through the enlightenment, you are transparent to all legal worldly. Transparent is the view; No attachment is to let go, you can reach grace. Depending on the coast, but do not condone, absolutely do not teach us to bring work worth doing not do, so it is wrong. Depending on the grace of grace.

Recently, lay scholar Li Maoyuan and the relatives of Cui Si discussed the village of Amida, also discussed the Buddhist Academy. Is it a condition or not? No, that is grace. We calmly observe, have the opportunity to achieve, we try to promote, that is grace. If you see no chance but still reluctant to do, not sure success, that is the coast. Must have wisdom. You do not have the wisdom to observe what is called grace, what is called grace, you are not clear.

Suitability is not reluctant, do a way of life, joyful, truthful, full of joy, all because of the Buddhist world, because all beings have the ability to be without degrees for yourself. The mind of pure net mindlessness. The monk Hui Nang said: " V is not a thing ", the true self in the head of the selfless, non-human generals, non-generals, non-prime minister. Because of Buddhism, because beings, hard work effort, it is the two sides " no ". Non-head is the spirit of Mahayana Bodhisattva. Life, the work of the Bodhisattva, two sides are not head, pure net heart not infected a ceiling. Because of Buddhism, because beings that serve, never rest, do not lie on " no ", not on " yes" This place is not like enchanted. World people love, accept yes, people are not classified. Buddha said the two fronts are wrong, so the Bodhisattva is the middle, "the middle of the first imperialism ." The middle path is not the two sides.

We in the product of the very deep association, also feel the current know what to do. We must adhere to the teachings of the scriptures, especially the last two paragraphs: " Utilize the invisible ", " self-gain virtue " and " advantage of virtue ". That is the general principle of directing our activities, our work, our study. We are fully aware, medical education, can immediately join the great Bodhisattvas in this Assembly. The intelligent His holy wisdom of the Buddha, though we can not attain the fullness also slightly affected, gradually closer, four in the well called " oocyte position ". We must be enlightened, must effort, must know his own heavy mission.

" LADIES OF THE UNITED STATES OF AMERICA, THE MOST POPULAR, MOST POPULAR FREEDOM ".

Bodhisattva participated in the festival of Life Expectancy. In front of each pass, the upper rank was sixteen, " the centurion" Sixteen people are Bodhisattvas at home. So from the title, we are very clear Assembly, this method is universal, universal degree, they at home, they are less religious. Bodhisattva monk, the business only three people, while the Bodhisattva at home, said sixteen people. Of the sixteen, this one is only one person is the Bodhisattva Mentally, fifteen others from other directions. Thus, we in the other world are closely related. Situation of the other world, we can not ignore. Other worlds called out of nothing, or aliens. This place is much larger than the aliens. Today we can see the aliens, roughly co-space with us. If space is different, we can not see them, they can not see us either. Example, we do not share a single space. Devil spirit together with us one place, but because of space different things should not be obstructed. We live in three dimensions, they can be in space four degrees, five degrees. Like the present we watch television has a lot of radio channels on one screen. Channels are not the same, but mutual support does not interfere. What radio station you open, the channel appears, in a small frame of the screen. Buddha said, the situation of ten legal world is almost like, ten channels. Like the present we watch television has a lot of radio channels on one screen. Channels are not the same, but mutual support does not interfere. What radio station you open, the channel appears, in a small frame of the screen. Buddha said, the situation of ten legal world is almost like, ten channels. Like the present we watch television has a lot of radio channels on one screen. Channels are not the same, but mutual support does not interfere. What radio station you open, the channel appears, in a small frame of the screen. Buddha said, the situation of ten legal world is almost like, ten channels.

The old saying Western Pure Land is " birth is the decision to birth, go is not true" We hear back to the lake, what is the birth decision to go but not go? Do not go, how do birth? Now you understand the channel of the television will be able to meet this idea. Birth decision to birth, go to go? Still in a small frame, it is the most legged. Ten legal world does not leave the most legal foot. The most dharmakaya is absolutely not the only thing of the time. Do know that, the only thing of the time is not called three degrees, four degrees, five degrees, even to infinity from the idea, discrimination, attachment that; The most legal Dharma leg change into many different times. If you let go of all delusions, discrimination, attachment, then the most legal recovery. People in the most legal foot for the situation of activities of beings in the non-infinite time all are fully aware, understandable. We do not know them but they know us. So sentient beings, Buddha Bodhisattva immediate response. Induction can not be thought.

The principle of touch, the front has said so here I do not need long lines anymore. The phenomenon of fundamental principles, scientists today called the principle of moving waves, or wave phenomenon. This means, ten worlds in the realm of the Buddhas, the great Bodhisattva to attend the conference, the number does not count.

"EFFECTS FROM THE PRESIDENT OF THE UNITED STATES, THE SENIORITY OF THE ENVIRONMENT; EXCITING DEBT "

In ancient times, they were very few. There were five hundred monks here. " Heavenly Tombstone " is a male layman. " Thanh Tin female team"Is a female layman. That's the flesh we can see. In front of the mass, twelve thousand Bhikkhus, more than five hundred Bhikkhus, seven male laypeople, five hundred female laypeople. In total, the eyes of the mass-seeing flesh are twenty thousand. Those who try to think, the Dharma lecture business of Shakyamuni Buddha three thousand years ago, hearing twenty thousand people. At that time, there were no loudspeakers, Shakyamuni Buddha opposite twenty thousand people teaching the Dharma talk, everyone hear clearly the Buddha, all great joy. Today we do not need twenty thousand people, the lecture hall here with the maximum capacity does not exceed a thousand people, but without the loudspeaker, our sound will not come back. Generally only a few rows in front to hear clearly, behind can not hear. At this point,Buddha speaks a French language, beings of all types can understand . It means the language of the Buddha is not obstructed. Not only all the language differences are not obstacles, but the sound of the Buddha is also not obstacles, " the futuristic ", the distant distance is also heard. This sound is called sound magic.

" GIFTS, GIFTS, JUSTICE, ALL CONGRESS "

The sphere has six floors. Qualities include talent, identity, real, lob. They have not finished the five. But the sixth heaven of the higher realms of higher education, the craving of the five desolate the more melancholy. The higher the sky, the greater the enjoyment. They enjoy but no craving, the mind is more pure; Their discriminating attachments are also melting, not without that still. To Heaven Rising, where it is in. In deep meditation, the force of control is delusions, discrimination, attachment; Push it down, not to start. For the sixth sense, this kind of notion of discriminating is not available. They did not finish, but they used force to push down. Dinh can be surrendered, so this is the fourth meditation of the Lung.

Everyone who hears meditation often thinks of the whole day from dawn to dusk sitting face to face. If you think that an early day to evening sitting by facing the wall, face looking nose, nose to the mind, which is called meditation, you are completely wrong. That meditation does not work at all. We read the Sixth Patriarch, great master Huong Nang is in the right? You are in the right. Do you sit in meditation? Are not. Every day he worked, busy not breathing out, but still in the mind.

Platform Sutra explains the meaning the word " meditation ", he said: " N addition to tracking non-stick Minister called meditation, in the call center is not moved ." His interpretation of meditation is so. In fact, these two statements are from the Kim Cang, he was enlightened from the Kim Cang. On the Diamond Sutra saying: " B Land obvious ideas, such as the estate ", not sticky in general is meditation, as motionless as the absolutely no obstacle you living, nor obstacles you work .

In the Flower Adornment, Fifty-three, the law of the great meditating meditation? Shu Tong Zi visit, looking for them, where are they? Kinh said they were in the market. Using the words that say, this good knowledge of meditation meditation in the supermarket. People meticulously, strolling supermarket, see supermarkets glistening but not attached. In other words, not being enchanted, it is meditation; in the heart " as immovable " called. The meditation of people like that, rather than sitting with folded face to wall.

Today we see people folded by facing the wall, just in time for a week, not a month. We pay homage to five people close to the land, admire the great man, elaborately. But there are people meditating on the day to go to the theater, go to dance, we consider it to break the world, without knowing that meditation is much higher than the person facing the wall. Meditation by facing the wall is completely refuse outside, do not mind. But if they go out in a circle, their elaboration will no longer be. True people practicing in the bustling environment, eyes are not fascinated, headphones are not fascinated, six contact contact is not fascinated, it is very elaborate. We see fifty-three engaging in the Flower Adornment, from the great intellectual knowledge, we can gain,

Dharma only pure mind. We recite the Buddha, must be the most mental disorder. Mind is not crazy is the meditation. In short, the Buddha Dharma is based on meditation. Eight thousand four thousand methods, each practice meditation, just how the method is not the same, but meditation. Only meditation can reveal wisdom. So the total Dharma Dharma loaded up into the three-wisdom-study.

" World " is like France, study the right legal. Adhere to the teachings, the method of reasoning in the scriptures that the Bodhisattva Buddha teaches us to call morality. Using these methods we can be determined. We are not deluded by the external realm; I own the owner. After being determined intelligence.

Kinh Bát Nhã about wisdom, have the same background with post-mind.

The essence of mind is the true wisdom, the body of wisdom. This can be said clearly in the business is " Bat Nha non-sense ". Only the ignorance of action is " ignorance".So what do you want to ask for true wisdom, true wisdom? Being unconscious, permanently preserve self-nature pure. The theme of ours is Purity, Equality, Enlightenment. Enlightenment is not love, senseless is also not love, everything must be clear, not start, not mind. The realm that the Bodhisattva Bodhisattva shows is that. So all beings have doubts that the evidence will be with you, Buddha will be compassionate. Does your disclosure need to think about how to solve the problem for you? Do not think! If it falls into the mind, then it is consciousness, then the love then. He never through thought, not through imagination. You just asked the natural answer, even answer is not wrong, it is Hau Dac Tri.

Hau Dac Tri from the Basic Mind. So, the basis of Tri is Tri. People hear the word " Forever ", see the word " Unknown " might not have anything. Completely wrong. Not initiate, move, not distinguish, attach is called the first. " Tri " is what is known. The word " Vo Tri"Must divide the two sides into consideration. They do not expect, discriminate, attach; The mind is not moving, but what is known, it is called Basic Mind. Hau Dac Tri is the Department of Unbelief. You ask them, they answer immediately, that is the mind initiate the mind. They do not start mindfulness, how to tell you? Though they initiate the mind, they are not attached, without distinction. Just like the answer of Professor Vinh Gia with Luc. Yong Jian, Luc team proved to him. After witnessing true, Luc held Yongjia master asked: " O ng also distinguished not ?" Grand Master Yongjia answered: " Discrimination is not the standard ". Luohua nodded. " You are so, so are I. "

The mercenary we distinguish is falling into consciousness. Actually they still distinguish attachments but completely different from the distinction between the attachments of our ordinary people. Distinguishing their attachments is not true, but is based on the distinction of beings that distinguish; Depending on the attachment of beings that attach, but not the intention of them. " The distinction is not the intention " of the great teacher is so. If we do not discriminate according to our preferences, not depending on our attachment, Shakyamuni Buddha does not teach anything. He must preach the sutras according to our distinction, our attachments, so He preached us understand. If there is no distinction, attachments, Shakyamuni Buddha does not say a sentence.

So in the Mahayana sutras, when Buddha and Buddha meet there is no word, it is true. Both sides understand what else to say. The Bodhisattva met the Bodhisattva also said, because the Bodhisattva still have some unclear place to tell them. Buddhists, the level of everyone is the same, what else to say. Not only do not say but to denote also do not need. That is the entry into the realm of salvation.

Understanding the true meaning of meditation, so the four meditators have activities or not? Have. Absolutely can not say the four meditators are meditating day by day. How many lives do not mean anything, so who is willing to heaven of the Four Meditations? Heavenly Zen actually still works. Not only the Fourth Heaven, but the Four Heavenly beings also operate. But the four Heavenly Air does not have the form, so the business does not speak to them, only talk about sex, gender, not to mention the colorless.

" The offender " is a summary. " All the congregation " is the assembly of flesh we can see. The eyes of the meat are limited, not many, but the audiences that the eyes do not see much new meat. Venerable Shakyamuni Buddha teaches the dharma talk, not just a festival of Infinite Life, each of them. So the new saying " method of equality, no high low" However, after the great virtues of the Sutras, why are there so many canonical sutras, and the canonical recitals are relatively few? You have to understand, that is the meaning of the expression, is also because our beings different Dharma qualities that choose to take the path of that discipline. Actually, Shakyamuni Buddhist do not discuss business, hearing them are many. That is, we can meet, this place shows the victory of the unthinkable method.

Our lecture today, the flesh eyes see a thousand people but not much. That is the transmission line to the world. American initiates called to tell me, now they are watching. They said, the sound is very clear. We know in the world there are many areas of synchronization are watching directly on the screen. This is a hearing that we do not see.

Do we have evil spirits? Of course! Recite the Buddha's path we have the sky, the sky, the " gods do them " here Buddha or not? Have! Not only that, but the great bodhisattva of the ten directions are also reciting the Buddha in the Buddhist concept. A colonial victory!

Why bodhisattva, angels, masses to attend our conference? For the sincerity of the senses. We think we are ordinary people, but in their eyes they see us as Bodhisattvas. Even the devil they see us are all Bodhisattvas. Just as you develop Bodhi mind, a special mentality Amitabha Buddha, is Amitabha students, your future is certain to be born Pure Land. At present not yet gone, but the Western World of Ultimate Bliss has already registered. There are lists, certain will go. These angels clearly see how many days you have to go, how they do not respect you? How could they not come to support this conference? So the concept of the Buddha has many Bodhisattvas, guardians, spirits come to join, the school is not the same. We enter here the Dharma fullness, the main ethics right here.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/8./2018.