BUDDHIST UNIVERSITY (PART 45)

"Depending on the time to enter the Orange Three"

Huayen Tam is the three most natural leg, is also the heart of his own. The old gentleman simply explained this general, but we still do not understand. What is called dhamma, what is called self-centered, what is called willow, if you do not clarify then the term generals you can not not doubt or from which there is no other use.

We have recently been lecturing on Huayen, so to read this, I think the initiates are not too strange. But what is the name of flower Orange? This, even if we can not enlighten, but at least understand a little, at least it belongs to the Buddhist tradition. Simplicity, the old virtues have said: " Nth legal truth, self-centered ." Understanding the eight letters is called the three flowers.

Sounds simple, normal words, not difficult words but hidden meaning inside the elementary is not easy to understand. Of course, you do not understand, because if you understand then you go to Huayoi no more, do not understand that you have not entered. Just like the sentence in the meditation: " M inhalation mind, the nature of the Buddha, " meaning completely equivalent to eight words. The subject says: " M inhalation, antecedent Tanh Buddha " is not easy to understand. Teachers lower the eight words: " Nth law of the world, self-centered ", the speech seems a bit easier to understand but still difficult to understand. Its difficulty compared to the eight syllables is not high.

Dhamma often refers to the nature of nature, they listen to a lot, " legs like nature" The Pure Land we call one-pointedness. General terms in the arbitrarily extended pages can also find ten to ten words, in fact, all say something. So why does one say so many nouns? By Shakyamuni Buddha skillfully. Meaning, let us know, the term noun is not certain, just point out one thing, say in any way. The Way of the Buddha's lecture aims to destroy our attachments. That is true wisdom. Our illness is almost in the front. If we break the attachment, the knowledge, we know is not different from the Buddha, into the realm of the Buddha. However, the idea, distinction, attachment is not easy paragraph. We receive and congregate forty-nine years of skillful skilfulness in teaching the dharma talk of Shakyamuni Buddha, Then you can study. If we can not even live, we learn from. One more thought.

The truth of the universe is very deep, the idea of ​​being. Depth, breadth and complexity. The Buddha observes from all sides the complexity of the phenomenon. Thus, in each of the different angles, He uses another term to sum up the nouns that enter into its true form. This is a clever way of speaking. In this commentary by Huỳnhêm by Thanh Lương Master, these eight words are very worthwhile for us to enjoy: " Most truthfulness, self-centered ." " Self " is the heart of his body, the most legal world is also the heart of his own. Then what is the solemn medical law? We can say from this eight words that " ten simple world legal hope" Our mind turns up the ten legal worlds, our minds are the most visible law. Buddha's foot, not two. You understand the truth is not two of the most natural truth about the world with ten legal world or two. That's the truth. But it's hard to be thorough.

Why is the nihilistic world is our own mind? No heart discerned, the mind is only a mind, the heart is self-heart, leaving the mind is not legal world. That is why the Blessed Prince for forty-nine years because beings say the whole program of all. Buddha said all the words are eight words. Eight letters are the source of Buddhism. Dharma includes principles, principles, appearance, transformation, cause and effect. Self-centeredness is energy. The real world, the place. We must carefully measure the meaning of the general. Unable to conceive, it is often necessary to keep the suspicions in consultation.

Buddhist scriptures have two sentences: " D prestige, current state of change ". The most dignitaries with the same legal medical law is dignified, in which the mutant transformation is the basis of change. Consciousness is the mind, the mind is the heart. Consciousness from hope, discrimination, attachment that out. The mind does not leave the mind, leaving the heart of the heart do not have any hope? Shurangama said: " V Mr. heart like  a second moon ,  pressed eye moon Monday"But we still can not understand why, why? If you honestly understand the concept of human left is not completely. So if you are honest, the truth on this appearance, you will not be like ordinary people, not like people do not understand. Those who do not understand have " fall ", today we call the idea of ​​self-interest. People really understand that there is no idea of ​​the self, not the private concept that initiates the mind to move all because of beings, for the world. Since all of the dharmas are themselves, you will absolutely not take this body for yourself, do not bring this house into your own. Nowhere in the world is your real, then you immediately understand the true, true self-turned out.

However, when they hear the teachings of the Buddha Bodhisattva, why can not they enter? Because suffering from the immeasurable amount of life to now, fascinated crazy island obstacles of their door, deadlocked the door so they can not enter. Buddha forty-nine years of business, said all the French not out of this. The higher interest listening Buddha said the legal immediately enlightenment, great enlightenment. Those who lower the bases do not hear deep understanding, nor doubt, Buddha said how they believe and follow that, so it is very lovely and of course they can accomplish. The middle-level hearings are annoying, the more they hear the more enchanted, the more they hear the matter, so the Blessed One must spend forty-nine years explaining, all because of the neutral nature.

We are also from this place the greatest compassion melodrama of Shakyamuni Buddha. He is not afraid of troubles that explain to us. The most obvious, the most specific delegates is the Great Buddha Guangxi Hua Sutra, say eight words. If we really can not meet, the Buddha used the explanation example, such as using " dream camera " as the most examples, or use a dream for example.

We all have experienced dream, so the Buddha used the scene as an example. Dreaming is the mind, whether this mind or feet should not study. Currently foreigners think that this dream is to lower consciousness. However, lowering consciousness is still mind, mind or dreaming.

Real world in the dream is general, there are functions. Dreaming, the dream scene turns out generals, so is the general or the dream of that mind? We must try to think. If you just dream in your dream, you will not be afraid to sit on the bed thinking about the realm of dreams, then why did that dream? General realm in the dream why stars formed? Think about these things often, you will immediately enlighten. That is Buddhism.

We know, the mind has no general. Because there is no general, it is new, if it has the Prime Minister can not re-appearance, this principle on the Flower Adornment is very clear. We have not talked yet yet, it is vacuum and dependent. Because the mind does not have a general, every night in the dream, the realm of the dream is not the same. As soon as the dream comes out, the realm of your mind is transformed into a general. How is that general? General of the realm in the dream, the same nature is not one. This is also very difficult to understand. Ancient teachings an example to help us to meet this idea.

Take gold as an example of self-nature and power. Using gold to create a form, the general is the subject. In other words, we have a heap of gold. Today we bring the gold pile to create the Bodhisattva Bodhisattva, it shows the Prime Minister. Try to ask the general with this character is one or two? The Bodhisattva Bodhisattva statue together with the net gold is one or two? If you answered one, we see the statue of Bodhisattva Bodhisattva but no gold. If only see the net gold, there is no Bodhisattva Bodhisattva statue. Show this truth not only one nor two, so can not say it is one, nor can say it is two. If you say one, clearly the same prime minister is two things. If you say it's two, the same golden item is not one; Leaving the item, there is no gold. So the truth is not two different, that is the truth of it. Hope people meticulous meeting, can not say one, can not say two; can not say the same, can not speak different, must see you from any angle to observe. So this character is completely transformed into a general.

In the dream scene, our mind completely transforms into the realm of dreams, just as today's gold forms the Bodhisattva Bodhisattva image. So the Buddha said this general called " full foot ", because the general is damaged, the general does not exist, the Buddha called the truth. Immediate temporary, footprints forever immutable. Tanh is the foot, the general is disappointed. " Full foot rests", All the mind, the heart of the mind has turned into the general in the dream. So what is your mind like? The realm of the dream is the appearance of your mind, the general of the mind. Hope is not two, the Prime Minister is one. If you are in the dream suddenly understand the whole scene is just self-heart. In the dream is like the legal world, leaving the mind to do nothing real world. So in the dream to have yourself, have human beings, or imagine a lot of people, also see paintings in the land, medical majesty.

If you have realized the enlightenment then ask, in the dream is not your own mind? Actually all the dream scene, the solemn majesty of the scene is himself, is self-nature. Buddhas Bodhisattva said great enlightenment is enlightenment what? Enlightenment this, throughout the nihilism throughout the world by the heart of the change. In addition to self-mind, no legal do. What are you interested in? Also love this thing, do not know the legal world medical dignity due to self-centered, do not know all things are self-nature. Thus, self can not pass itself, in addition, can not pass to anyone. In fact, the ten thirds of all Bodhisattvas are all self.

The business does not usually teach the Amitabha Buddha Amitabha nature itself, it is the Amitabha from the heart of you turn out, do not know what Amitabha outside. " Pure Land Pureness " means that the Western world is solemn, solemn, perfect mind, and there is no Pure Land outside the mind, no Amitabha outside the mind. Di is like all the Buddha Tathagata is not like the market or star. All Bodhisattva as market, even to the ghost, animals, hell, there is no French market? After you are truly enlightened, it is called "  immediacy, good compassion, " not natural flow out or not? Concerned beings, offerings to the Buddha, there is something away from yourself? Truthfulness is the understanding of the so-called Hoa Nghiem three.

" Tam that " is the life. The realm of " Hoa Nghiem " is too large, including the nihilism throughout the legal world. We are currently teaching Huayen. In the title, the viewer of the mass conference of the immeasurable Buddha. The word to imagine the number of people sitting in the conference is that all beings are divided into many different types, like each society, boundless boundless. That means that all the nihilistic world is also said: " D majesty of consciousness, knowledge base", Always never leave the mind. So the whole business from start to finish teach you to enlighten, that is the special characteristics of this business, each sentence each letter help you enlighten. If you listen to the above without enlightenment, do not worry, there are still many opportunities behind. One variable that can not be enlightened is one more variable. The purpose of helping us to truly recognize the truth of the cosmic universe is to know our own character. The preacher meditation " before the birth of the parents ," so the teachings of Buddhism is nothing more than help us identify ourselves.

" Flower " is, for example, the Sanskrit text is " serious flowers ", the French saying that the Dharma and the Dharma represent a very large flower garden. The flowers in the garden are round full of not less defective, called the flowers.

" Nghiem " is dignified, dignified self-nature, legal dignity. It has two layers of meaning. The first meaning is dignified self-nature, showing the nature, has the capacity to turn the realms. The second layer of meaning is dignified our lives. Material life, spiritual life reached fullness, the current person called good virtue.

Therefore, Huayen three simple is just the dependence of the most dauntless legends. You must remember, " the most legal foot " in Huayan is the foot as the nature, is also the " unruly mind " in Pure Land. Nouns are not the same but the meaning of the realm is exactly the same.

Buddha taught how to recite Buddha? The Infinite Life Sutra teaches us: " P sing the Bodhi mind, one mindfulness, " the Amitabha teaches us " one-pointedness ". Translation of the great translator La Shu translated into "the most unmanageable," the translation of Master Xuanzang is the " one center of mind ". You see, the emphasis is on " most ". We learn the Buddha often neglected the word " most " should study very miserable, time consuming, mental but still can not enter the door. Indeed there is no appointment when to enter. Your heart " most " then go into it. The second mind is not in. If you want to introduce the subject, meditation is called tent, net call is the most unmanageable mind, only one mind is on.

What is " one centered "? A miscarriage is not there, for a miscarriage the mind is not at all. It's easy to say but it's not easy. In our experience, we can understand the shortest time, but the long time is not, due to misunderstandings. Venerable old draw out the truth: " A ọc doing not by reading notes, reading notes not by nianfo" Chanting is too long so it is easy to start chanting. Shorter than the business opportunity to initiate the idea is relatively little, but still easy to start thinking. For example, the Compassionate Compass, everyone read more than eighty verses but from the beginning to the end you sure do not have any thoughts or not? E still a second dream. You must know, intermingled with a couple of thoughts, the Great Compassion will not. It is impossible to say that the Great Compassion is not spiritual, but because you are distracted. Then read the note not by reciting the Buddha.

Recite the six letters of Namo Amitabha Buddha. In six words, authenticity can not be intertwined, so these six words are much more effective than mantras. If the six syllables are still slightly longer, the four Amitabha Buddha words can also succeed.

I instructed ten initiates to recite the Ten Amitabha Buddha, Amitabha Buddha, Amitabha Buddha, ... ten times, in which there is no thought. Do not be afraid that the time is too short, practically only a minute or two is effective. Every day more than a few times, more than a few thoughts, the effect is increased. Because you have a heart, you are not skeptical, do not interrupt, do not interrupt. The ten verses uninterrupted in accordance with the Great Bodhisattva once said " pure contemplation ".

Consciousness is not cynical, not intermittent, not interrupted. Group meditation and self-cultivation are not the same. In the group, expectation will decrease, self-expecting much. One is to recite the Buddha's Way on the fourth floor. Some initiates came to me and said, walking into the Buddha's name, seeing that they were all Buddhas, as if they themselves were Buddha. That's good! You start the idea that is Buddhist. You do not start the other thoughts, it is compatible. And when you are at home to recite the Buddha is not compatible. As ordinary people are often influenced by circumstances, we give them the opportunity to recite the Buddha, let the Buddha come to influence you, not let other things affect you. Compassion for the Buddha to increase the coast for everyone, the main right here. In other words, reciting this Buddha-dharma is the Three Blessings,

Endless coast alluded to the real world, all the realms of the Buddha's state of justice solemnly from the heart that turns. This one's own heart. Perhaps you immediately suspected your mind to do something so powerful? and " Can I really turn? So I want to make a cow, but why do not you think? "From that start to think, into three generations of Buddhists are unfairly unfair. This is how in the end, where you come back to read Surangama would know.

In the Surangama, Shakyamuni Buddha asked A Nan fake mind where? A Nan answered seven places, the Buddha shook his head negatively. Ananda inherently thinks that she is very intelligent, but when asked by the Buddha to know that she is still alive, crazy crazy island, do not know anything. He returned to the teacher with the Buddha, the Buddha taught only where the heart. Shakyamuni Buddha immediately preached a long paragraph, ten times, said the basic nature of the six roots is his own mind. There are six roots, but only one, that is, the nature of the eye. A basic understanding of the five remaining roots are the heart. That is the phenomenon of " not hope ".

A re-consciousness is the mind, the meditation is that A re-consciousness is the sincere hope, why? The body of A re-consciousness is the heart of the mind, the general effect of A re-Da consciousness is hope, so the sincerity of harmony does not leave each other. It's like using gold as an item. Gold is not the same item, not two, that is the truth. Buddha hopes that we understand the moral, that the nihilism is itself. If you say the same legal world as yourself, this place can only say is close, in the middle there is a gap. There is no legal dharma is still a separate level. When you see the world is nowhere law themselves, without any way to prevent it we understand why Shakyamuni Buddha preached the Flower Adornment Sutra that " T ình data inadvertently encourage us position”.

This statement is very difficult to understand, only people to get Huayen black nodded so he nodded, but people have not been, the more as mesmerized. True truth, called " great enlightenment, clear mind to understand the nature, " the Bat Nha said it was in the basics, or belong to the basic. Then from here depart. True truth completely communicated, your departure is of course not the same. What is a departure? The Buddhist teachings, Tathagata and the great Bodhisattva in the ten legal worlds depending on the type of body, depending on the French speaking, it is their departure.

The initiates must pay attention, the radical enlightenment is called the Buddha, the enlightened but not yet thoroughly called the Bodhisattva. So the Bodhisattva although true enlightenment but not reached the full salvation. Even so, they still have the capacity for the kind of incarnation. We consider the Flower Adornment, the Bodhisattva of the Capuchins have this capacity, worth using the body to the extent that they immediately appear that body, like the fifty-three participants after the Huayen. Fifty-three townspeople are all human, young men and women of all occupations, which is our real social life. These people are clever, unlike us present one day from dawn to dusk through the life of the lake, do not know anything about the truth, so in the mind full of thoughts, worries, afflictions. But the transparency is not the same.

Transparency to help people not transparent, called Bodhisattva degrees of sentient beings. Bodhisattvas are transparent people. Meditation is to help us enlighten. But when they help, can we enlighten? Not certain, because the identity of the person is not the same. It is easy for a person who is very alert, who just helps them to be enlightened. It is difficult for people to fill the body, not easy. Who has the merciless nature? To be honest, every human being is not so calculated, the mind is very pessimistic, the mind is attached very well, anything small, small, no impact, this kind of people easy to enlighten. Mahayana. In contrast, each time calculating each, separate the attachment, this Buddha Bodhisattva see very difficult to teach, the Tibetan Buddhist call it " canonization ".

May that Buddhist Bodhisattva beings, they are not in a hurry. This life can not be accomplished, wait until the next life, the next life can not be accomplished, wait until the next life. No matter what they are, they are all clear. We live in the human realm, He makes a man come to help us. Although we do not receive, but also hear a few, so in A Da Dush has planted good. Life after fake as we do not good, to fall into the animal realm, then the Bodhisattva Buddha will turn into animal to be friends with us, the day of teaching the Dharma speaks for us.

There are also Bodhisattvas are teaching business law. Did not often hear people say, animals also recite the Buddha, also rebirth, also stand that go. Buddhas Bodhisattva forever not leave the sentient beings, " Buddhist meditation, the most disposable human" But there is a condition, that is to have the idea of ​​enlightenment, the new Buddha does not abandon you, new forever to help you. If you do not have the concept of enlightenment, then the Buddha should be looking at you, waiting until you have the idea that He has come. He is not compassionate because you do not want to be enlightened, do not want to escape birth and death in three realms, do not want to become a Buddha. This point is called Wan Chanh, or the Buddha stately. General can show all generals, depending on the mechanics, depending on the French speaking, depending on the type of appearance. This is the meaning of Huayen, dignified self-nature, dignified legal world, solemn beings.

The most learned mind is called tam tam, for our elementary school. We are the most cultivated learning is called the Orange Blossom. Here, we have to apply in a concrete way, be practical in life, tu duc hoa tuoi by the method of reasoning Huayen study that tu, enter the realms that Hoa Nghiem said. You have to enter the realm. Can you suggest that I'm advising you to cultivate Huayan Sativa? Not wrong, I advised the Huayen monks thirty black, but the true must follow the Flower Adornment that tu. You see, we lecture through the Flower Adornment from beginning to end once. Currently I plan to lecture five years, but the first lecture, you do not know the following; Speak to the next part you forget the last part; no way to cultivate. So, the best method, to recite the Buddha on the fourth floor of Amitabha Buddha,

The Flower Adornment finally came to the conclusion of the economic life of life. Bodhisattva Samantabhadra voluminous devotion to the Pure Land. So the ancient German called this business is Hoa Nghiem is very moral. This is a summary of the content of the Flower Adornment, is the essence of the Flower Adornment. The larger the more confusing, while honest speaking of spiritual practice is as simple as possible. Simply to the end only four words Amitabha Buddha. The four words are the three blades. If you recite to elaborate, to mind the most unconvincing mind, then you immediately enter the Huayan noon.

Many initiates recite Buddha's name in the Buddha's name, the realm is not bad, they are all enlightened, but they do not know it is the three flowers. When they say they know they have to go to Huay Dam. Seagulls have a shallow depth. Now we are going to be dry, not enough depth. If enough deep will be like the Bodhisattva Buddha, depending on the type of body, French speaking. Although we can not be like the Bodhisattva Buddhists in the same way, but we in this life also reach the near fruit, the common people say " see people speak the language, see the devil said the devil, " you say it out. There are ethics, making people listen to enlightenment.

"Specific total silt free natural disaster"

Hien Thien tam tam, it is immeasurable, that is, just like the Bat Nha business was said Bat Nha ignorance. Unreasonable is the basis, and the three-sided Suit is the basis. Say " omissions ". Ignorance is the virtue, its virtue, it is depending on the type of body, according to French speaking. Depending on the type of body, but in the heart of the French, but a little pollution in the heart also does not exist, called Bach Thien Thien or immeasurable.

" General " is Da La Ni subject in Sanskrit. " Tri " today we call grab. The meaning of " total maintenance " is to embrace the overall program, general principles. Our presidency is the general education of beings. That means you have the capacity to help and teach the nine living beings from the Bodhisattva dharma down to the Dharma realm. For the nine realms, you have the ability, wisdom, and ingenious means to help them. Thus, you sincerely achieve the method of general maintenance, the Great Phuong Quang Buddhist Hoa Nghiem.

As we know, the Life of the Infinite Life is the essence of the Flower Adornment. If you master the Infinite Life experience, you will know. However, the life of Life Expectancy is very long. From ancient to present, the great virtue that forty-eight vows in the sixth product " Vow of great vows " serves as the overall maintenance of the business. The great virtue has also recognized, in forty-eight vows, the eighteenth most important vow. In other words, the total course of forty-eight vows is the eighteenth vow, which speaks of the Ten Receptions . Finally, the title of merit can not think. As such, inductive method is the total title is Amitabha Buddha.

You are the center of recitation, not hope, no distinction, no attachment, then your one-pointed mind is not limited, your mind is nowhere around the legal world. If there is hope, distinction, attachment, then your mind is small, there is limit. So when entering the Buddhist concept to let go of the coast, let go of all the world body, do not need to think, only one mind confession. This mind is the heart of the nihilism throughout the world, the power can not think. You most consistent mind, you mind centered with the Buddha Tathagata.

In the previous section we used the electric wave as an example, " one center of recitation " frequency similar to the frequency of the Buddha Tathagata, naturally will be associated as a channel as interconnected channel. Then the blessing, the Buddha Tathagata bless, protect you. That means, the waves of our minds are in harmony with the waves of His mind, but just a little hope, distinction, attachment is not communicated. The eighteenth emphasized this idea.

So we know the highest peak of Buddhism, grasp the highest method of total. To recite the Buddha's line to maintain the Buddha's sentence is what is equal. The Buddha's name is forty-eight vows. Forty-eight vow is the Life Sorrow. The Infinite Life is the Great Buddha Quang Hoa Flower Business. The Flower Adornment is all that forty-nine years of Shakyamuni Buddha taught.

Why do people in other places recite the Buddha and people in the Buddhist concept of life is not the same? What is ethics? In fact, many Buddhists understand this doctrine. Transparent people are reciting the Buddha's name differently from other Buddhist concepts. While reciting Amitabha Buddha, but for the etiquette of Amitabha Buddha is unclear cluttered fart. Also do the recitation, audio recitation is not wrong but the frequency is not the same should not be compatible. Here on the day of lecture, the day of teaching the doctrine should recite this Buddhist way of life is different, that is the difference in magnetic field, we here are broadcasting sound waves are not the same. Just like watching TV, there is no interference, you come here to see the picture very clearly, and to see other places can see but the image is only blurred virtual because of the interference. Noise is caused by all living beings. Here people recite Buddha's mind is pure, should not be harassed. Just enter the Buddhist concept, you immediately feel joy, the mind is very pure.

Many fellow initiates came here to recite the Buddha's name. When returning, they wanted to build a nembutsu like this place for everyone to recite. However, efficiency is still one step lower. Every day teaching business, the day of entry, the new settlement is compatible. Only the subject that lack the subject is still defilement. Master Thanh Luong once said in the United States Sutra Sao that " there is no prize, more wrong view, there is no solution to increase the ignorance . Absolute resolution must match. The advantage of directing us is that it is compatible.

Perhaps the initiates heard the skeptic, for they heard the day before the Buddha's remarks on the path of the old guru, An Quang. The age of the monks of India is different than our time, our identity is not like them. At that time, people come to recite the Buddhist path but do not understand the moral but they have no hope. They honestly let go of hope, distinction, attachment, one-sidedly recite the Buddhist concept of nembutsu, then do not need to lecture. If the doubt or our many, heavy discrimination, deep attachment, you are not in the spell to eliminate this kind of mind, then enter the Buddhist concept is also not beneficial. Man, time, places are not the same, so at that time type of method of His Majesty the Quang did not match that era. But today, His methods can not match with the mass. If you try to use the results received far less can not compare with the previous era. The principle of this business is depending on the French, depending on the teacher. The method of teaching is not the same as before. His method applied to present us, the beneficiary will be less. And our current method of bringing back His past is not only ineffective, but also addictive. So I have to understand the contract, which is the clever means. And our current method of bringing back His past is not only ineffective, but also addictive. So I have to understand the contract, which is the clever means. And our current method of bringing back His past is not only ineffective, but also addictive. So I have to understand the contract, which is the clever means.

In " Bach Thien Thien ", we must simply explain. This is the same meaning of Huayoi three not so good. Direct three-day direct sunlight can be called life insurance, but the life insurance policy is deep and narrow. Seagull is three-way to achieve full relief. Just to enlighten the Huayang noon, then that person becomes a member of the Bodhisattva Bodhisattva, the pure land called them the most consistent mind disorder, not the one. The most unbreakable mind is the flower Orange three, but the right mind is not disorder is not. So the meaning of the three blossoms in the three flowers soot very deep, the meaning of the three blossoms in the bamboo paradise is dry, now we can study.

Simply said, " the most benevolent land of immobility " is called tam doi. Where is the standard of good? We use the simple five simple world of the Buddha, the mind is absolutely not oscillate. In all time, all places, all human circumstances and physical circumstances are invariable, you must hold fast.

- "Body" does not kill, not stealing, home-stay initiation is not sexual misconduct.

- "Mouth" is not expected language, not two-dimensional, not evil, not embroidered.

- "no", no yard, no si.

You stay ten good good, where everytime there is no change is the black tam. You use this kind of mind in the life of the object to handle the object, not to do anything, it is Bach Thien.

Enlightenment on the said, not comment any generals are compatible with ten good heart, do not leave ten good heart, called Bach Thien Thien or immeasurable. We have to study. Although the three do not know easily but not easy to understand, but Bach Thien Thien tam can help us to enlightenment Huayan three black, we recite Buddha will be sure to re-birth.

In everyday life, grace is the human condition, the scene is the material situation. Human resources and material circumstances all include our lives. We can not always escape these two kinds of situations. Being in two kinds of circumstances, must be compatible with good kamma, must be done. Then hold on to a title of Amitabha Buddha, then you complete the total charge of Bach Thien Thien.

We can do that now. Practitioners in Singapore have free time to recite this Buddha-dharma. "The total sum of Bach Thien Tam " can be practical. Imagine, you are in the recitation of the Buddha's way to keep the total, Bach Thien Tam also is full, when nembutsu will not start evil thoughts, six will be compatible with ten good. Here you receive training for life, work, communication, you get real benefits.

" EXTREME CONCENTRATION, BUDDHISM OF BUDDHISM ".

The front part says " ish form ", this paragraph is just two sentences, say " from the start ", how do we learn? What is meditation? The Sun in the Dai Sutra says, a title Amitabha Buddha is profound meditation. They do not think that they need to go to meditation anymore, so it's wrong. Dharma recitation of the Buddha is profound meditation, not ordinary meditation. The " deep meditation " teaches you to bring the mind in the title of Amitabha Buddha. Everywhere in the heart, there are Amitabha Buddha.

Venerable Tu Bo in the Kim Cang business with Sakyamuni Buddha two issues. One is how the queues imagine? " Van Ha to the heart ." My concept is too much, how can be eliminated is a big problem. The second problem is where does the mind go? Shakyamuni Buddha explained these two issues through the Kim Cang Prajnaparamita. We, after entering into the Pure Land Method, saw Shakyamuni Buddha responding to the Bodhisattva Devotee, the two problems still felt confused. The Kim Cang sutras are " pearls ", "the soul of the soul"Did you know? I do not know yet. Is not it worth it? Shakyamuni Buddha said what he said, he said to those who are the basis of beings have that kind of nature. They hear this teaching of Shakyamuni Buddha, then enlightenment, understanding, responding to the Dharma. We do not have to base on the Bat Nha Association should not understand, also responsible for Sakyamuni Buddha many words.

With our present nature, if the Buddha Shakyamuni Buddha is the way to recover the mind, he will simply advise a sentence Amitabha Buddha, all expectations are eliminated. You see, do say a lot of redundancy.

Again ask this mind how to stay? Mind on the question of Amitabha Buddha. Thus, a question Amitabha Buddha all the problems are solved full circle, much higher than the Kim Cang business. Thus you can meet the merit of the title can not think, Kim Cang Bat Nha can not compare. Chanting Kim Cang off half a day is not yet understood, but a question of Amitabha Buddha truly effective, can alienate hope, discrimination, attachment, helping our mind dwells, called " pillars intensive meditation "

Why all Buddhas Tathagata are strongly advocated and praised this method? For all nine beings of the world, they constantly introduce, promote. This discipline is simple, easy to understand, easy to achieve, much higher than other methods. You learn the method of Bat Nha, Zen meditation, " clear mind to understand Tanh" is only the first teacher Bodhisattva; I have to use a monk in a lifetime, to go to Earth to take two A rise in the past life, tu Van Phap to lose three A rise in life, difficult size. Also a question Amituofo birth to the Western world of Bliss, a product but negativity is not the religion of intellectual power, moral power Kabbalah " depending on type h óa body, custom body says France", Equivalent to the Bat Dat Bodhisattva. Other Mahayana Buddhism how to compare.

We do not purify ourselves, so to exaggerate ourselves, the truth is that we do not have to exaggerate ourselves. This is purely by the Buddha Tathagata. Other methods are not good that these disciplines have a certain basis. Only this method of " three all over, including benefits ". Upper abode also practice this method. Manjushri, Pratyekabuddha is the highest rank, we see the Assembly of flowers, they are praying to be born pure, volunteer close to Amitabha Buddha. That is the truth is the highest, born to the Western World Ultimate Bliss in the realm of supreme supreme Buddha, the Buddha. Lower base belongs to our ordinary people, a defilements also not paragraph, should be born to the Western World Ultimate Faith of the Holy Land Assembly lower level of rebirth.

The Western World of Ultimate Bliss is the dhamma of equality. This place is so rare, ordinary women we were born there are together with Van Thu, Pho Hien. While the ten directions in the world do not have this situation. You do not have the same level of living in the same way. As the planet Earth Holy Copper, there is the Bodhisattva Buddhist monks, there are Arahant monks but ordinary people we do not see, because not a class. The World of Ultimate Bliss is not so, Van Thuy, Pho Hien and the Bodhisattva Bodhisattva in the same living together, queue listening to Amitabha Buddha teaching business. That's where the ten worlds are not. Therefore, the Western World of Ultimate Bliss is called the dharmas of equality, equal equality, all recite Amitabha Buddha, which reborn; To the West of the Pole of Equality, equality, equality, all equal. This is an unthinkable practice.

On the face of that effect, the effect is boundless. " Sakai Buddha, " countless Buddhas Tathagata you all see. Only the Western World of Ultimate Bliss can do. The number of Buddhas includes us in it, so the Western World of Ultimate Bliss sees us as Buddhas. If there is still a Buddha, then they have not become Buddha. It sounds weird, if we see that we are all Buddhists, what is the Buddha doing? Correct. Buddha sees us as a Buddha, but we are still a Buddha, who can not enlighten us to help us enlighten. They know that we have " inherent qualities, which are not, " so they have faith, to help us enlighten. This argument is based on " inherent imperfection, which is not", Is the real Buddha, not the Buddha.

This business is not normal business. If normal business, we do not say these words, only the cost of detailed explanation, it takes a lot of time that other people are not able to meet. Currently in lecture lecture Sutra Sutra, lectures Hoa Nghiem; Business Flower Adornment Economic Activity is the same, complement each other. Everyday people here gathering more convenient. I taught fellow practitioners that all beings are Buddhas, only ordinary beings. No matter how good they are, we have to think of them as depending on how they appear to us. We need to be in the realm of seeing and practicing. Tu what? Happiness is equal, it is the achievement of your own Buddha. Their good deed we see clearly, pure net mind is not infected, can not stick. Their well being we also see, also pure bar is not infected. So in the realm of peace we meditate, tu center of equanimity, tu mind center. Without these precepts, what is the purity of our sense of equality? These realms help us to attain purity. What kind of knowledge are they not? What are the Buddhas of the Tathagata?

There is also a principle that the Buddhist scriptures often say, people are familiar, it is "the scene of mind transfer ." We use the mind of pure net sense to see all beings then all beings become Buddhas. Pure purity on the topic of this business is the nickname of Amitabha Buddha. So the scene of gracefully accomplished pure sense for ourselves. I used to see the world of beings innocent accidentally innocent colleagues. Being sentient beings are pure net sense, beings are also accidentally pure net sense, that is called depending on the time to enter the Orange Three.

I teach these methods, if you often bring the heart back, long days in any uncertain time can depend on the time to enter the Huayi Saturation. We are in the nembutsu Buddhist nembutsu, that power is great. Transforming the unwholesome thoughts of all beings of the world, we have the capacity to do. In spite of the many accidents, even if we are not qualified enough to make exceptions, it is certain that the accidents will be reduced or retracted.

Our thoughts are pure, and the strength of the waves is very strong. If so many people, then we all together practice, all the Buddha Tathagata bless. I do not mean to say it. We do the same with our beliefs confirmed, no doubt. We step into the Buddha's true self-direction, save people - save people, save all beings. If the same truth is not thorough, do not comprehend what they do have faithful consistency. There is no consistent belief, although the concept of Buddha, but the wave of ideas are not so strong, or in other words, not enough strength to transfer the force of beings. We are fortunate enough to meet this pure dharma, the first disciples of the Buddhas as Lai beings beings as Buddhists, like layman Te Thanh Bang said:One day from countless lives to hard to find . Assuming that we are not able to " meditate deep ," can not " all the countless Buddhas ," elaborately practicing without force, then practice the next two sentences.

" BEST CONVENTION, MOST POPULAR BUDDHIST "

The text tells us the situation of the mass activities after enlightenment in the Hoa Nghiem three. Text is not much but it means very deep. First use, they can see countless Buddhas, "piercing meditation, all countless Buddhas . Secondly, they have the capacity to transform the whole realm of the Buddha. This means, their living space is vast. By this can be known that the real three-tiered Orange is the scene can not think.

" One thought " means the time is very short. The text has many ways to say y on the classic by the great old choose so we are relatively easy to explain. " One thought concept " is called na na. A nail has sixty nails. One in sixty of the nails known as na na, is also a concept. In such a short time, they reached the capacity of "the most durable Buddha ."

The term " necessarily " includes not only ten but also three generations. Past all future realms of the Buddhas, they can all turn du.

" Turn " is not missed. In a sense of fullness they reach ten third dimension of infinite boundless realm of the Buddha. That world is hard to imagine for us. Why is it difficult? Because we still distinguish, attachments should see the text is not easy to explain. Men in the form of a body can not be divided, do not say a thought we can not do, but time is longer than we can not do.

I have told you many times, Dharma Master is the Bodhisattva from the upper primary school, they have no body, not accept the " fall ". Because of the general, they can show all generals, no matter generals. Disappointed they can show all the mind, not knowing anything. So Buddhist scriptures say, they can simultaneously show the infinite amount of body.

Does the General appear to be the same? Are not. They appear in countless different forms. Just as in the product of the Monks, thirty-two applicants of Bodhisattva Avalokitesvara, worth using the body to the degree, he immediately appeared body. Thirty-two applicants are thirty-two. In each type there is infinite number of colors, each appearance is not the same. Does the Bodhisatta intend to reveal these generals? Are not. It does not show. We do not present now because we mean it. Only unintentionally can show. It means defilements, attachments, delusions, distinguish barriers of the virtue of self-nature. You do not mean that you immediately in, as the Bodhisattva Buddha in the market. See Huayen Sutra, the general, the real world, this is very clear, it is true, not false.

The history of Chinese Buddhism in the Order of the Tang Dynasty has been extraordinary. The book entitled The God of the Throne records over several hundred cases. When I first started studying Buddhism, I enjoyed reading this book. Then I know that these energies are the instincts of all living beings. Yes, we have. They appear, but we do not show anything, because they have no obstacles, and we have an instinctive barrier so the power can not be displayed. Just like the Flower Adornment, Shakyamuni Buddha said, " all beings have the wisdom of the General of As I ". Beings not only include humanity but also all animals, hungry ghosts, hell. The wisdom of all people with the same Lai as the results are not different; The virtue of everyone and the Buddha is not different.

" Generals " is the general appearance of the solemn medical as the Buddha. The Buddha is very grateful to say these beings " just by the idea, attachments that can not be attained, " Buddha said the root of our disease. Because we have hope, distinction, attachment so the wisdom of the Lord can not show, that is karma. If you remove the obstacle, then the power of knowledge immediately. The world, the world, people often say heavenly people, past, future, you do not know anything, that is your wisdom.

At present, scientists often think of the universe, where is the birth of the network? They investigate, but honestly, they will forever not find the correct answer. Why? Because their obstacles are not over. Obstacle to lose their mind, how can study, exploration. They all fall into the expectation, distinction, attachment without any way to understand the truth.

Buddha said, if honest truth to understand the truth is not difficult, just let go of false hope, discrimination, attachment before the wisdom of the Prime Minister is available in your nature immediately present. At that time, you will see the truth. What is the ultimate character? As the Flower Adornment, but we have not seen. The Buddha taught us to remove obstacles to the truth. After listening to the Buddha said business, do witness to us, see the truth of the truth that we have seen, had contact as the Buddha said or not? That is another way of using scriptures to testify to us.

What is the ultimate goal of studying Buddhism? Why study the Buddha? In order to restore our current status quo. Speaking a little bit, the purpose of studying Buddhism is to teach you to recognize yourself and your life situation. If not aware, do not understand the Buddha called dharma, fascinated. The wall is called Enlightenment. After enlightenment, you naturally have this kind of energy. The space of your life is no longer constrained in an area that is extremely wide, nowhere near the French, where there is a feeling that there is a response. The Bodhisattva Buddhas do not change the ten realms of the water that have not meant to go. All sentient beings, they immediately respond, touch the same. So the Sun in the Surangama said that " Buddhist Bodhisattva depending on the type of body, according to the French saying." You see, in what way! This type of power summed up inductive that it is said that he " depending on the time to enter the Orange Three ".

Huayan tam is the true wall of the universe of birth. Birth is itself, the universe is the circumstances of life. Hoa Nghiem Tam Doi is also called Hai An tam doi. " Hai" is an example for the broad, " Indo " as usual we use carpentry to seal. We play a book containing many letters, after closing down, this text at the same time there is no money before. We are writing before, but the print is not before, meaning " at the same time ". In the Buddhist scriptures are two famous words that many fellow practitioners remember, Buddha said " three ancient times , k hong left the concept ". Three past lives, present, future only in ancient times. " Right mindfulness"This is the most ideal moment. Achieving the "perfect mind " can transform all the realms of the Buddha.

Saying "the ten directions of the world, do not leave that place, " the Buddhist scriptures often say " hairy hair, do not leave that place, " we call ordinary " real freedom of thought . The great dharma body has witnessed and entered the scene of Huayoi three soothe, so they at the same time, the same everywhere around the French.

Current people believe in science but in reality they understand science or not? Not sure. Not sure yet understand that still believe called superstition. They claim that we superstitute Buddhism, we say they are superstitious in science, all superstitious. Understanding new information is not called superstition, still not understood that trust is called superstition. Normal Buddhist students are relatively calm, clear mind. People say we are superstitious, we think again of superstition or not? Correct. As the Buddha said these things, we are not really well understood, although on the basis of clarity, but the truth we have not seen. " Head of deep meditation, countless countless Buddhas ," we have not been meditated, not yet see the Buddhas but still believe the Buddha does not deceive us. "Most U anniversary compartment, variable degrees du necessarily Buddha , "this sentence as inconceivable, as impossible, but we also believe. This belief is called superstition.

People criticize us Amitabha Buddha, not to scold us that it is true. We are superstitious, how can we blame others. But you have to know, even though they cripple us superstitions, they are far more anxious than we are. We love a kind of love and they love two types of love. They do not know anything about Buddhism that dare say we are superstitious so they are superstitious. To clarify this, to understand thoroughly, you can say they are faithful or superstitious. Did not make clear, they say you are superstitious and they are superstitious, or they say you are superstitious and they are superstitious.

Dhamma Dhamma Buddha always remind us to self-certify. Identify yourself as the new faith. Or, in other words, the Buddha advised us to be sure to go to Huayen three hundred so the new incident immediately attests, new to the realm of his own. This point is very important. The Mahayana sutra often says, " At the same time, at the same time, the narrowness of self ." " Long concurrent " refers to time, " narrow narrow self " refers to space. The space is not real at the same time. You see in the French classic, time space is located in the position of the Associated Dharma. Dhamma Verse is a kind of abstract concept of man but not truth.

Due to the development of science, the present man gradually looks at things unlike the previous ones. For the past, if you say time is fake it is difficult to explain, and now say time is fake, people easily understand. Why? Because there are time differences. It is now eight hours, but in Australia it is ten hours. Each area has different times. Time is fake, spatial space, four directions also fake. What score do you base on? This mobile, your azimuth is completely mobile. So the time in space is not certain, not the law, that is abstract concept, or in other words, basically do not have this.

Einstein, a modern scientist, said, past, present, future, exists. This statement is not simple. You know it exists at the same time, but no way back into the past is a way to enter the future. Theoretically know but using what method can break the time axis, the current has not thought. Only the Buddha Dharma breakthrough from very early so they can return to the past, into the future, can " turn all the Buddha realm " in a way that is free.

The method used by the Buddha is meditation. The meditation is completely differentiated, the attachment. The world can not do Bat Dinh Meditation because they have ideas. It is not possible to meditate in meditation, but still have the idea of ​​meditation. Just meditating, he can recover part of his energy, but he can not transform all the realms of the Buddha. If it's a little bit small, our bodies are in Singapore but things happen in the neighborhood of the world, we do not need the television to see it. Not only can we see the current occurrence, but we can also see what happened in the past or future. This does not need to be deep meditation, but to do small. However, to see the other planet outside the planet, the intensity needs to be deep, usually small to see.

In the old days when I was teaching the sutras, there was a lay elder who told me the story. During the resistance period, the army stationed in Jiangxi, besides, there was a guerrilla. Elderly in the practice of this age, religious standards, pioneering spirit, everyone respect. One day, the sectarian who came to inform his army should move. People ask why? The sorcerer said that three days later this place would be submerged by the flood. People find it hard to believe because the weather here is very good, there are no signs of flooding. The place where the elder lived is not high either. People sent people to listen to see whether the elderly have moved or not. The colonists were really moving so they tried to listen. After three days, the paint suddenly rose, where it was submerged.

One more thing One day, the old man told his army that when he entered the palace, he saw an oriental battle in east China, far away, the war was very cruel. As a soldier, high-ranking general, so for this information they are mastery and that there is no. Over the next three months, it was said by the guerrillas that war broke out, the Japanese attacked Pearl Harbor. People in the military wondered why the old man could see things three months ago? As the old man broke through time, he could see the future, seeing the battle. Therefore, the non-real time can be transcendent but only transcendent.

In The Goddess Story there is a story of someone I do not remember because I read this book about four or fifty years ago. There is a magician from India to China who teaches dharma talk. When this magus returns, there are many people close to the magus cook a lot of food to fare on the road. The charm of this magus is very rewarding. The first day they invited him to eat, he went. Every house is glad to see the magician consider themselves. You see, how many people invited him! They meet each show that: " Today the mage came to my home ". On the second day to the school decadence, everyone was excited to show off each other " yesterday afternoon the magician came to my house" That day, a few hundred people showed the mage to the house. So we know, this mage has a personal identity, at lunch time he can distribute several hundred bodies to each house. This is recorded in High Stories.

The Buddha says we all have such power. The magician has that capacity, at least he is also A La Han Tam. Mandalification is the transformation. Journey to the sun says there are seventy-two transformations, while tam fruit has this capacity, not necessarily only seventy-two transformations. Sun Wukong is far less than Tu Da Hoan. The shaman at the same time can clone itself, this clearly states that "the most conceptual compartment, the most variable Buddha " is the truth.

Dhamma must be cultivated. If we want to be happy, honest and happy, only in Buddhism can be. Other methods are also very limited, unlike the Dharma has such a large capacity.

The above said " self-interest ", you yourself achieve good things, get life. The back of the script says " benefit ," the purpose of helping the mass society.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/8/2018.