BUDDHIST UNIVERSITY (PART 44)

PART II

"DOCTOR OF THE HOPE"

" SIEU SIEU DELIGHT, BITCH BUDDHIST; IMMIGRANT NOTHING, PRESTIGE, PRAYER; MEANS OF MEANS, TAM THAA SHOW. MEDITERRANEAN CURRICULUM, DIFFERENT DIAPHRAGM ".

It was the seventh general in the eight enlightened generals of the " Dhammapada". This passage says that the Tathagata Buddhas manifest the six realms, for we make the mirror of the Dharma profit. In the next section, we will discuss how to bring the reality of the Buddha in everyday life and in the context of his own work, thus calling it true Buddhist study.

"Far Sien Thanh Van, Bich Chi Buddhist"

It means that certain is not bisexual. In the eyes of the ordinary, the second is the saint; The binary has the transcendent power of the six realms of samsara. However, to be honest, the kind of effort they have to do despite their ordinary people can not compare but when compared with the Bodhisattva, this distance is far. For the Theravada, the main bar is A Arhat, Bich Chi Buddha is the primate, so in the Mahayana, the Sun is often blamed. Blaming them for encouraging them, advised them to leave the direction.

Hinayana although breaking down, accept the attachment, but still distinguish should be able to transcend the six realms that can not transcend the ten legal world. The Buddha says that these people are not in the Nibbàna, but only in one stage, can not be permanently in the Three Realms; They will definitely turn around early, but sooner or later.

Dependent relative intelligence, relatively sharp base should turn head faster. Arhat is more radical, slow turn, but will definitely turn. The turning point is to turn the direction. Because of the difference nature, different coasts, usually we call the opportunity, so they have to meet Mahayana, often good knowledge, new turn quickly.

Difference between Theravada and Bodhisattvas in that, the Theravada not actively go help people as saying the latter part of the passage: " L negatives unwelcome of all beings", The Theravadin can not do that. Neither the Theravada nor the beings. If beings come to them, they will see whether they are good or not, whether or not. You have a good base, where they are happy to help and teach you. If they see that you have no good, no fate, they will be very indifferent to you. Unlike the bodhisattva use mind equality for all beings, no discrimination, no attachment. This point, in terms of virtue, Arhat can not be compared to the Bodhisattva; Of course, strength, power, wisdom can not be equal to the Bodhisattva. Although the bodhisattva's elaborate passage is the same as them, but the mental power is not the same.

For example, in the sutras, the metaphorical stage of the defilements of the Bodhisattva Avalokiteshvara is like Arhat, it is equal. In addition to the same defilements, the divine powers, wisdom, meditation are not the same, Bodhisattva loss of credibility is much higher than Arhat. This principle is not difficult to understand, because of the great Bodhisattva's mind, and the Arahant's small heart should not be the same.

So the economic Nghiem said, in the period of Dharma, who is the human way? " Common heart ". The heart is more valuable than Thanh Van, Duyen Giac. Thanh Van, Duyen Giac do not have the opportunity to learn the business as Kinh Nghiem, business French. Not the Buddha is not equal but because they do not trust, not willing to receive. At this point they are far less than the average heart.

Called as a phàm phu because a defilements are not paragraph, not only Arhat can not compare, but the Theravadan can not compare. However, if the volume of comment, the comment, the true transcendental super-transcendent, transcendent Thanh Van, Prathumrods. It is one of the most kind of missionary, very precious.

The bodhisattva contingent exceeded beyond the binary, the text of this text praised the Bodhisattva.

"Enter no, formless, voluntary method"

" Volunteering, " the so-called disengagement, meaning the same, the new paramedics have. Again, " liberation of the three methods," the same three types of legal. The Hinayana says that you can get rid of the six realms of samsara, certain from these three methods of accomplishment. Great legal education, say three methods to help you transcend the ten legal world, the most legal legal foot. So, " liberation of the three methods " all major Hinayana, the same title but the scene is not the same.

For example say " no subject ", the teacher of the fall, transcendental six realms; The great legends are not only not fall, but also legal, so they also transcend the ten legal world, the most legal legal world. Door is not from nature, from top management to all the thousands of things that say, as well as on texts: " T drink emptiness, the sense is not "; they can see nature from the minister, from the observation of justice, truth thorough the Minister merely illusory as on Diamond Sutra says: " illusory image cells" You can not say it does not, nor can it say it. If you say no, then why does it appear, actually existed generals? If you say yes, then this general is false, not true generals but the birth of killing is not real. If you think the general is true then you are wrong, you love on the prime minister. General is false, not real, from this door that came in, is also from this method or method that enlightenment, liberation birth, super three realms. It is from the door that enter and witness. If you can not get into it, then learn this subject is not beneficial, called non-contract, or not match your base. Not the basis of studying the methodology will not be easy to enter.

Another door is " formless ". General is a person, can come from the same person. Have " owned " why is called formless? Because the Minister is charm being Uncivil sentence: " V hidden charm of birth ". As the method of natural births do not have the character, so meticulous observation, we see the general is false. If you truly see all the generals are false assumptions, you have seen through, honest truth, or honest truth. After you see, you naturally no longer attached to the general, can immediately let go of attachment. To give up the attachment to the transcendental six realms, so you from the unofficial door that.

If there is no way to enter the doorway, then one more door is " voluntary ". It is also called " unconditional "" In Buddhism, the first is to teach you to take vows. Without a vow, how successful? Some fellow initiates came to me and said, "We are doing good work but not praying for anything. That is good. The words they say are not wrong, but in fact, right and wrong. You do not expect, but do you really reach the unexpected? Stomach hungry to eat rice, tired and also have to rest, why can you say the bridgeless? True Truth is not the realm of our realm. The lowest level must be the Dharma Master that the Huayen Sutra says, it is true to be mindless. Even in that realm, they still exist. Do not say the Bodhisattva, Bodhisattva, just as the Buddha Tathagatas reincarnated to help beings must also show the vow. Shakyamuni Buddha does not show the eight figures or the director? Do not you teach us how to spread the word? Amitabha Buddha forty-eight volunteers, so why volunteer? Volunteering, how can be achieved? So we have to understand the text here. If you look at the meaning of literary meaning, three generations of the Buddha will be unfairly.

" Volunteer " here is " left mind center ," this vow is a true prayer. Worldly people have aspirations, but the aspirations of the world are not long, for a few days they immediately change, meet their charms, the cause of what? Because the vow that they are emitting is the mind, not the mind. The people of the world often ask: Why should I take vows? Because you have a moral, a reason. When the vow does not change, we know it is false, not true.

The true vow does not have conditions. The Buddha Tathagata " immodest, great compassion ", also no conditions. For all sentient beings or unknowingly, they are interested in pure equality, love equality. Every condition is false, not real. Conditionally available. Gains are two legal. As mentioned above, the two dharmas are not Buddhist, or the Dharma is not two. The termination of the two new functions called voluntary or not. Then we understand the virtues of old age: " L àm without, do not do that ", departed from the two sides, the two sides are not attached.

Do not say no to volunteer not do. You must do. Amitabha Buddha played forty-eight vows, each vow is realistic. We ask Amitabha Buddha for an attachment to forty-eight vows or not? No purity of the mind is not a ceiling, he immediately volunteered. To volunteer together is one, not two.

As you may know, the door is voluntary is not two. So the door is not from the door, from the door, from the door without two in. Volunteering is the door to two, not two: " N news volunteer volunteer, volunteer volunteer ." Many Bodhisattvas Mahayana from this door that entered the scene as Lai Lai, the most legal Dharma.

We learn the Pure Land, born in the period of Dharma, must understand this principle. Do we have the power from the three doors that enter or not? E that any of the three doors we can not enter. Three gates are the road. Now we have to open the way, do not go three doors. The new saying, pure tone is special disciplines, "the great disciple ". In addition to the three main doors are still a special door that many Bodhisattvas do not know, so this door called the incredible law.

If you tell others " no, no, no, no, " people will not be skeptical, because everyone knows it should be easy to believe. If you say the Buddha recitation, they do not trust. Recitation of the Buddha's birth does not seem to be in these three doors, it is a special special disciplines , the "great disciplines " can be entered. The great Hinayana often said, not discuss them learn the method of disciples, eight thousand four thousand disciplines, immeasurable methodology, to the last not only out of these three doors.

We have the secret to the door. At present, we build the nembutsu, each practitioner enters the nembutsu, and is blessed by the Buddha. In the past, you have not stepped in, you are skeptical, hard to believe, there are also skeptics who are not strong enough, a day and night can not stand two days or more Lake. However, after stepping on to recite the Buddha's way, the more we recite, the more we feel beyond imagination, not even believing we have physical strength. From that faith comes forth. Not just two days and nights, but seven days and nights, your strength is definitely enough. How do you know enough? Proverb that says: " N prolific met the happy spirit of comfort" You step into the Buddhist nostalgia, the spirit is high up. If you walk in without joy, you will not have the spirit. Joy is the best nutrition for our physiology. Any nutrition can not match the nutritional joy.

Mahayana teachings often give birth to joy, but how much fun to do so? Just reciting the Buddha's true joy. Joy of the recitation of the Buddha must personally feel, not enter the Buddhist concept can not feel. As in the six realms, you see the celestial beings do not need to eat. Not only are they eating away, they are never sick. So what methods do they use to maintain the body? Kinh said: " T sage real micro browser ". It is a nutritious thing to eat and drink to replenish our bodies. They do not need to eat, but meditate peacefully in meditation to feed the body.

Today we are in the Buddhist concept of reciting the Buddha, it is higher than the meditation of heavenly beings. Honestly, their meditation is not a blessing. We recite the Buddha tam, it is not only Amitabha Buddha dutiful venerable, ten-thirds of all the Buddhas like Lai, bless you, how do you not happy? Not to step into the Buddha, just to hear the joy, in the lake, in France, full of joy, the spirit of excitement hundred, as the concept of joy, the more mental thoughts, the more able . For people who are not good health, often sick, if in the Buddhist concept of the disease, the little things are no longer, the concept of dissipation.

We must have faith, to know the dignity of the Buddha Bodhisattva can not think. Dhamma disciple wins nothing. If Buddha, if the force, always look to let go, your workmanship new genuine force. Today we do not expect too high, but lower the level down to " meticulous ". As you recite to elaborate, the future is sure to reborn in the Western World of Ultimate Bliss, or in other words, the present life certainly make the Buddha. In the Ten Laws, this choice is the most victorious.

The initiates came to me, elaborately how to block? In the heart only remember Buddha Buddha. In addition to remember the Buddhist concept of the Buddha, the other thoughts are not initiated. The concept is defilement. The defilements of the passage are high. This is not easy. We recite the Buddha, remember is also the concept. In the heart of the Buddha should be strong thoughts, causing negativity to be down. Afflictions, however, do not start, do not initiate the current, it is called elaborate into blocks. If we leave the concept of the Buddha, entering the daily life is still starting to greed, unhappiness is still starting to hate anger, then you must know that meteorology has not reached this level. The true met in the block is met the joy of not starting the craving, meet the unhappy does not start the anger. Your mind is permanently calm, permanently keep the realm in the recitation of the Buddha. In the practice of Buddhist practice, at least to elaborate this is considered accomplishment, is recited correctly. Proper way of life is certain.

Some fellow initiates complained. No wrong, very difficult, easy to become a Buddha so! Normal use. What elaborate? Looking down to let go. In our lives, for all people, things, things, to see a little. Do not be too attached. Every thing must learn big, small, no. We should not accept before each glass, we have to elaborate force. Everything is so hard, so the calculation will be very worrying, it is not easy to reach the realm of this realm. What should be over loud, good, not good, well disadvantaged, well bearings, well ... everything is good; should not be calculated, nor need to ask; Many things are not equal to less than one thing, less than one job is not equal to nothing, all depends on the day to be.

The initiates of the Reverend Lam are truly rare. We are on the verge of observing their thoughts and minds, all their deeds make us unhappy. They do the right law, very compatible, are heavy to light, can be depending on coast conditions do not. Phan is definitely a must do, definitely have to attach.

"Meditation set up, showing the excess"

Compassion is skillful. Dhamma attaches importance to the legal basis. A certain deal must correspond to the character of virtue, intellectual integrity in self-nature. If we use the front: " K hip, formless, infinite prayer ", which is the same moral nature corresponds to this, they immediately super Vietnam. Thus, the method of reciting the Buddha, you can correspond to the vow of Buddha (Buddha's prayer consists of forty-eight vows on business), corresponding to the Buddha's virtue. " Germany " is the title, merit title can not think. The title, if fully translated into Chinese meaning, is " Infinite Virtue ". " A " translation is empty, " Amida " translation is the amount, " Buddha"Translation is the sense. Every hour, every place, for people with things with the mind, not called love is Amitabha Buddha. Me is then ordinary, enlightened to become a Buddha. So each thought is compatible with the new sense can enter the door. That's the deal.

In addition to the treatment of the right. Buddha Dharma people modern, human level of this area of ​​ours. Dhamma is not the ancient, not the degree of future, nor the world, but the mass of the world, the mass of money. So you have to understand the power of the masses.

The initiates who guide them to recite the Buddha must encourage each other to encourage one another; To study each other's improvement, not to be prejudiced against oneself. You must definitely, the Buddha Tathagata, all Bodhisattvas are not prejudiced. What is prejudice? As attachment. Tathagata Buddhas are " constants upon beings, t Uy  Hy merit ". They do not have their own opinions, but think of people as thoughts, so everyone likes how we do that. Many people have to set up rules. Rule is always a minority submitting to the majority, that is democracy. Buddhists more than three thousand years ago has spoken of democracy, republic, harmoniously, " benefit h boo copper decorations" Thus Buddhism initiated the earliest democracy, more than three thousand years ago. Not the proponents but also apply. Buddhas and Bodhisattvas have no intention of their own.

In the days before the Great Venerable founder of the rules according to the nature of beings. If we present a constant ink, according to their method of doing, completely reflecting the Truong Thanh Qui then what? It is to bring our present back to the past, to become the Tang dynasty, who also became Tang dynasty. So we have to understand the spirit, its principles, even in practice how we also need to tu. You see, the law of the world spent several years need to attach once. Why? The laws of the past ten years have been determined, which have a bearing on contemporary society. After ten years, society has changed a lot, the law was no longer suitable for the present. So the rules can be modified, Buddhist rules can also be modified.

The Trí Thanh Qui is the precept of Shakyamuni Buddha. The previous time experienced a great renaissance, that is the Chineseization, modernization, landed, but the spirit of Buddhist principles do not change. The way to be suitable for our modern people, suitable for local people can be said pine, it is called the engine. Therefore, the ancients are worthy of reference. How do we adapt to the current Buddhist concept, adapt to fellow practitioners of the Buddhist concept of the new path you call true.

Where do we base our mind on the Buddha's path? The principle principle does not change, but some internal conditions must be based on the actual operation of the regime. After the regime still has to be repaired, to avoid the situation that some fellow initiates feel uncomfortable. We must learn initiates lead Confucian spirit type Phu Lao-mail: " N hập Thai temple, each issue" The initiates should often invite teachers to the shaman, for example, how do you feel today, where there is room for improvement. Honest guest, not over the speakers, flute. In addition, they often directed each fellow practitioner to recite the Buddha's name, ask many of them, ask the teacher several times with them, making our director improve each day. Corrections are new. Day by day, the day progress, then what is equal, the natural direction will lead the world's most profound pattern. Where are you? Day by day improvement, detecting inappropriate, immediately modify, edit unsuitable to repair to, so new engine contract, new called " constants upon beings, t Commissioner blowing merit ".

The two verses of bodhisattvic Samantabhadas not arbitrarily say, but honest to do the engine. We are pure Buddhist, the reason we follow, method, realms, all rely on the economic life of life. The equivalent of the Infinite Life is the Deal. The method of motivation that each fellow initiate rejoiced in receiving, Dharma fullness, then reciting the Buddha successfully. The devotees do not have their own mind. Likewise, the wise worldly leader does not have his own thoughts. They listen a lot, then calmly choose. Any good ideas we choose. Choices must also be solicited. You have the wisdom, have the ability, choose which method is thoroughly explained to everyone, to endorse everyone, so that promote promotion.

Mahayana and the Buddha have the term: " K no two sides, in the middle ", that is true good means. That mind is pure, where we should study. In the Bodhisattva's pure silver bar, which is not an object, not an idea; There is no prejudice.

Shakyamuni Buddha because we teach the Dharma speaks for forty-nine years also do not have their own. This must be known. Buddha in the Prajna Association said, he did not lecture business, if someone said Buddha taught business is the Buddha. We see the commentary Flower Adornment of the Great Teacher Thanh Luong, Buddha said the business is not narration, the Buddha completely do not lecture. He just said what the ancient Buddha said, not himself said, not his own intention. It is the holy man who sent forth the world.

Saints of the world as Khong La Phu Tu of China, Phu Tu's life is also the same attitude, narrated, not composed. He translated the saint's grace to everyone, not his own. Shakyamuni Buddha said forty-nine years is not his own words. But tell me, you are true to yourself. Why? What he says flow from self, not from consciousness. Moving from the conscious mind is a new idea. What He says is from the foot as the nature.

You have to know, the mind of each person is not the same, but the legs like nature are the same. From here to know, from the nature of Sakyamuni Buddha is also exported from our nature of the flow. One day we clear the mind, then open the classics are all from the nature of their own, to know the sutras are not specialized in Shakyamuni Buddha, which all beings have. You see, how intimate. You will see the nature, we will be with you to identify the nature is not different. We bring the virtue of cultivation from his countless lives into his own merit. Our merits can also be transformed into the merits of others. At that time there were no obstacles, " we and the two ", " not born Buddha", Ie beings are not two Buddha.

" Show the excess ". " Show " is the manifestation, " marketing " is the presence. French law is redundancy, is legal means. The last Buddha in the United States to conclude the conclusion: " D most valuable legal, non-second hereditary tam, except the Buddhist theory ." This place is very clear, " he said"The Buddha means means, the truth is said only the most French. What is the best? The Buddha called the most redundant. The aspirations of the Tathagata Buddhas hope that we and all beings in this life become a Buddha, do not teach us to be a Bodhisattva, Arhat. Their expectations for us are very appreciated. The problem is whether we can do it or not. The answer must be confirmed, all sentient beings are able to attain Buddhahood fullness. The problem of yourself, do you believe in yourself? If you do not believe yourself then there is no way.

In the Buddha, " faith " is first to believe themselves. In the Amitabha Sutra of the Great Teacher teaches six " faith ", the first is to believe in yourself. No faith in yourself, do not believe in this one life can be a Buddha, then all the Buddhas no way, you can not definitely become a Buddha. The key is huge, this is the first condition. The second faith is " credit", Believes Shakyamuni Buddha, believes Amitabha Buddha. Confidence theory, methods, realms that Shakyamuni Buddha said is accurate, not wrong. We bear the religion of the practice of worship, believe forty-eight vows of Amitabha Buddha, prayer is real, we follow this method of cultivation, he will definitely come to lead us reborn non-Buddhist is faithful

Buddhism is not like other religions. For other religions, the first thing is to believe the Spirit, not to believe in yourself. There are five years of teaching in the United States, meeting a number of Christian pastors. They say we are very Christian. What kind of place? They said: " A EU credibility, we believe in God, believe the Amitabha Buddha ". I say not the same. They ask why not the same? I say, we first believe ourselves, the second new message Amitabha Buddha. You absolutely trust God, no confidence then how the same? I must build confidence, trust the Buddha said. Buddha sincerely hope everyone in the fullness of life into Buddhism, Pure Land method is " good set up ". These four words reach the end.

The argument of this method, understand or not understand nothing. Do not understand can also be accomplished. You say, how convenient and skillful method! Do not understand can be accomplished, do not sincerely think. Then why do we have to lecture? We lecture sutras because people are not blessed. What is blessed? Honest people are blessed. Day by day only one Amitabha Buddha does not think of anything. We do not have the blessings because from dawn to dusk thinking, so should teach business. You hear, you are enlightened, full of information, then one day from dawn to dusk without thought, no longer any thoughts, only the Amitabha Buddha, the three organs, twelve sets are considered rubbish, not needed. Shakyamuni Buddha taught business forty-nine years is also a surplus.

So there are two kinds of people are the easiest. One is high-level interests, advised them they immediately reach the wall, a concept of mind is no longer, keep honest thoughts. Another kind of fool. What is cowardice? They do not want to understand, tell them to meditate, they are honest, one day from noon to no dark thoughts, this kind of people can succeed. The most difficult is between these two types of people. We belong to the kind of people in the middle, very troublesome. Therefore, the Blessed forty-nine years of hard labor are due to our kind. He can not help taking moral, methods, realms say meticulously. We are so thorough, so clear to let go. Letting go is the great blessing.

What kind of people have the greatest blessings in the world? People do not hope is the concept of blessed, absolute not high status, wealth, it is not blessing. While enjoying the material life, but you enjoy a few years? What's wrong? Reign the three realms of the six roads, so why is it good? The people in the heart not a hope, from early to late remember Buddhist Buddha, over several years they made the Buddha, so called new great blessings. True understanding of the truth, at that time you know the concept of Buddhist merit is not winning anything. So the Buddha said that there are three means of communication, the superlative not need to say. The purpose of the Buddha teaches us only a lifetime to become a Buddha.

There is a skeptic who is very foolish, create very heavy karma, poor deep can be or not? The Buddha says, a sentence of eighty-eight death sentence of birth and death. How do you recite one day a night? According to how many counts of this concept is poor? Can not think of. The Buddha's words are true, not false, authentic so effective. But one day a night and then why the karma is still heavy. Because your karma is too much, one day a night, but your original kamma compared to not know how many times, you still have to continue to karma. Day by day, the day of the day, the main principle is the same. Karma is heavier, but if it continues non-stop, " no doubt, not intermittent, uninterrupted", The three years of the poor quality of your life is all spent.

How do you know how to spend all your life? You come back to life, standing that go, sitting that go, born to the Western World Ultimate Bliss not real world realm that all rebirth real news. In the business has said three reborn, you belong to the high rebirth, so new know this sentence karma karma can not think.

Around the first Qianlong Qing Dynasty, the mage Tu Van Quan said in the commentary of Quan Luo Tho, also known as Guan Jing Chi, collected from the Tripitaka. He said, karma of beings from countless past lives solemnly, any discussion in Buddhism, any law can not be scolded. For example a person who is seriously ill, all medications are invalid, only one method is to recite the Buddha can be eliminated. So you know the merit of the great Buddha, the Buddhist discipline to win so.

I read through the commentary feeling overwhelmed. If He is not a reborn person, He can not enter the realm and can not say this. In Buddhism, karmas are considered wise men; Tong, Teach, Show, Confidence, He is consistent. His work is very rich. In the Great Wall of Reconciliation quite complete, about more than thirty kinds. He has commented Surangama. From the past, Mausoleum of the Surangama mantras in the Surangama no comment, but in his commentary, even to the Mausoleum mysterious He also commented, so the ancient commentary Surangama mantra only one Himself.

As such, there are three means of the Buddha means uttermost, is the truth. Most of the Buddha is the recitation of Buddha's reincarnation. Ten directions all Buddhas like Lai are advised people to recite the Buddha, all of the Buddhist sutras, other sutras do not necessarily lecture because of the need to see the. No, the Buddha will not say, only the pure three business must definitely say. Why? Because the engine is all beings, so the Buddha Tathagata teaches three economic flatness, at the same time advise people to recite the Buddha's birth. Unless you do not trust, do not like the new Buddha opened another method, declared three surplus. This clearly shows: " Buddha meditation center, the most peaceful person" You do not pray for another birth, but the Buddha also teach you. Even if you do not make bad people, the Buddha also teaches you to have a human body. You want to be natural, Buddha taught you how to be natural. You see, the real Buddha is not obstinate, not biased. The Buddha does not require beings according to Him, in turn He can depend on all beings.

This place we have to study to depend on others, should not ask others to agree on their own. Do not learn, unfortunately. This is also one of the ten great vows of Bodhisattva Samantabhadra.

"Average test average, children do not kill"

This is the eighth general, " Enter the Nibbana ." There are only two sentences that mean very deep. Does the Bodhisattva Buddha die or not? Please tell them, no. Buddha did not do not kill what to do birth and death. Birth and death is just a show, like performing on stage, go to the radio to perform, not real. Because "let's test average ", for the lower mid-taciturn that kill, arise. And the person who is superior, they are very clear, Buddha " come without coming, go without going ". Kinh Bat Nha says " As Lai ", meaning Tathagata is " No place to come, no place to go ." As Lai is born, " birth without birth, kill without killing", Basically there is no birth. We will discuss meticulously when the lecture " not born not destroyed " in Flower Adornment.

Buddhas like Tathagata no birth, so we are not kill? We also have no birth. Suppose we have birth, so we are different Buddhas like Lai. We are only different Buddhas Tathagata in enchantment only. Beyond enchantment, there is no difference. For example not not kill, the Buddha Tathagata clear, because of the sense, but we are not clear, not fully know that there is birth, is misunderstanding. To tell the truth, no one understands, people will protest, assuming I say wrong. And I say fake then nodded acknowledged. You think so, how about?

The Tathagata Buddhas are only on the Huayen Assembly to tell the truth to the great dharmas. They nodded. Speaking, they shook their heads. In contrast to our case, the speaker nods, telling the truth shakes his head. This is the difference between us and the Bodhisattva Buddhas, in two words " enchanted ." All ten thousand things, physical nature, the general, the effect is not related to enchantment. Compassion is in people, enchanted not in France, or in other words, in France there is no enchantment. Mainly because of this, the new Buddha said " just say the first law ". All true beings can be equal Buddhas. From the Bodhisattva Gogak, below to Hell A Pi is equal to Buddha, so what is equal.

Cause all beings equal to the Buddha, what to rely on? Please tell them, any method can do it, "the method of equality, not high division ". But the nature of beings are not the same. From the place of the nature of beings that say, to equality into the Buddha only " Buddhist discipline " is the most victorious. If, on the basis of logic, any method is the same. The nature, the coast is not the same, meet the disciplines that can not be accomplished, not convenient and win like this method. So the Sun expresses the eight generals direct to the middle, lower the market, but the upper line is not. We are right in their performances that can be, enlightened, or great enlightenment.

"READ OUT OF THE BIRTHDAY; MAJOR MAINTENANCE; TIMES OF IMAGINATION OF MULTIPLE TAMPER; THE BITCHING LIFE OF THE BITCHES "

"Dhamma without destroying the tam umbrella"

This small paragraph says: " A ịnh lily maintenance class ". The text is not long but the meaning is very deep. These bodhisattvas because all beings show eight generals. The Mahayana Bodhisattva said, the Bodhisattva has the Ability has this power. Then the work of the Bodhisattva Bodhisattva was an episode of negativity, ceiling sa afflicted, breaking a product ignorance. Using the body to the degree, they immediately manifest that body. Destroy a product of ignorance, they can satisfy a hundred thousand breaststroke. If we want to achieve the virtue of such a win, then we can not cultivate. We aspire, want to be fast? OK. Recitation of the birth of the Western World of Ultimate Bliss is achieved, moreover, much more victorious than the Bodhisattva Preacher. That is the point can not think of the pure method.

Reincarnation of the Western World of Pure Land despite the lower rebirth of the product, the reality of defilement of an undisclosed product based on what to reborn? Based on elaborate memory Buddha's recitation, making defilements are controlled, not the defilement. The defilement is very difficult, one life is not easy to do. In the countless methods, the standard must be defilement, only the Buddhist do not need, but only ask you to subdue the afflicted. Deprivation of affliction is much easier than defilement. Every fellow practitioner can do, the problem is that you do not do it no way. Just remember the Buddhist concept of Buddha, elaborate deeper can immediately subdue afflictions.

Recently, I said, there is truth to evidence, you see from ancient to present people recite the Buddha in the Buddhist concept of recitation three years, five years of achievements, the number of people overwhelmed not know how much that. Reciting this Buddha-line is strictly legal, everyone is together in a direction, a goal of reciting Buddha's birth. They follow the principle of the Infinite Life, Amitabha that study. Mindfulness of the Buddhist path is just three to five years, the achievements exceeded, the world can not compare anything, even the Qing Dynasties, Pratīties, Bodhisattvas are also not comparable.

Born to the Western World of Ultimate Bliss is like? Lessons taught very clearly: " A ều A Vietnam Duy Tri Bodhisattva ". This statement is in forty-eight vows, by Amitabha Buddha said. The scriptures are told by Shakyamuni Buddha. The two Buddha lectures so, we still do not believe? A Duy Viet Tri is a Bodhisattva of the Earth up, a product of afflictions, not lower, rebirth product to the Western World of Ultimate Bliss, dreadful obligation of Amitabha Buddha to maintain wisdom, meditation The power, the power of his near the Bodhisattva. That is not true self, but due to the dignity of Amitabha Buddha's blessing.

We only need three to five years of effort to succeed. People use three to five years to study Buddhist academy, while learning is still ordinary life and death, in the Buddhist concept of three to five years to the Buddha. Can not compare.

So the loss is to put on the table to measure thoroughly, then select the genuine wisdom. Should not follow the world, only in the Buddhist concept of three to five years will be reciting the Buddha. Elaborate in the block is the product in the concept of Buddha tam. The unbreakable mind is the center of reciting the Buddha. The highest mind non-chaos is the product of the recitation of Buddha. " Noble Dhamma is not destroying the tam " is the recitation of the Buddha, it is also elaborate blocks, benefits can not think.

The reincarnation of the Western World of Ultimate Bliss is not without destruction. People recite the Buddha in the Buddha's mind if the determination of the current is not not kill, not need to the Western World is not the ultimate birth not destroy. This realm is the realm of our witness, the birth and death of the three main realms of the present, as the Buddha and the Dharma Master have witnessed.

" Tam ma " is Sanskrit, translated into Chinese is the main life, or right concentration. Feeling is experiencing life, countless feelings in our daily life, this normal life, and the ordinary life of the six realms is not normal. In our daily life there are countless sensations, the Buddha brought infinite infinite feeling inducted into five large. These five types are divided into two kinds of body and mind.

The body has longevity, pleasant life. Even better are not these two great types. In the mind there is sensation, we call it spiritual life. Buddha inducted into two kinds of happy sad. There is also a type called " discharge ". The body is not happy, the mind is not sad. The feeling of all living beings in the six realms is not beyond the five great ones. In fact, discharge is the main life. But why not call the right life but called life? Because life time is very short, can not hold long, only temporarily discharge suffering happy. It is not true meditation, not true righteousness.

The celestial beings, heavenless beings are at the discharge of life. Heaven is not the highest, the sky is not the highest, the life expectancy eighty thousand life. Time is too long beyond imagination. You should know, a great past is once a void of the world. This world is no more than eight thousand times, they spend so long time. After eighty-five eons, they again start thinking mind, there are anxious happy, not eternal. Thus, the four meditations, the meditation world all belong to the discharge of life. When can a new life become? Transcendence of the six realms. On the Surangama, the Blessed One said: " Arhat is the second recite ". Determination is the heaven of Phi Phi Thought, the ninth transcendental three realms of the six roads, now called life insurance. They are no longer rotten but the main right life "Tam ma ge ".

Normally, we say that all meditation can be mindfulness, the heart is happy, the body is happy, the mind is calm, the body is called tam Tam. However, the Tam ma site is more advanced because it does not kill. If we are a negativity affair, if you want to be in this world, the most convenient method is to recite the Buddha's name. Just be born in the Western World of Ultimate Bliss, you will soon be Tam Tam. Do not rely on his own elaborate, so the new pure method is called the method of power. Our own strength is to remember the Buddhist concept of Buddha, control the volume of the defilement of his temperament, met the volume. Birth to the Western World of Ultimate Bliss is the power, the power of Amitabha Buddha. This dual energy discipline is not available in other disciplines but in the purest.

"Most updated Da La Ni"

Da La Ni is Sanskrit, translated into Chinese as the total. General all legal, all thought. Using the current saying that the overall program of all Buddhist teachings called Da La Ni subject. Master the program you will achieve. Often explain the overall credo, mainly " all evil not all, more good ". However, today we recite Buddha's name, and all the nama-mantra is to honor the title. Think of it, one day from the early morning to a Namo Amitabha Buddha, all other ideas are not there, so the idea is not the evil is not born. There is no need to say evil or evil. Only one verse of virtue is the world's first the world. Each sentence continues to concept is the growth of good.

You step into the Buddha's line is connected to Da La Ni. Although leaving the nembutsu, the path is lost, or will be upset, but in one week there is a one-day time " not born not destroy the tam tam, " very good Every week to practice once. After two or three years you will be very high. If you are free, on the day of receiving training, three years you become a Buddha, poor in countless lives will be clean slippery.

In the birth story, we see many people recite the Buddha. Some people stand and go, sit and go, know before death, not sick. They go out joy, freedom, thanks to what elaborate? Thanks to elaborate recitation Buddha. Some people say, on this Buddhist concept of three years to die, should not go. So what is there to say? The idea of ​​crazy enchanted island, not discharge the six realms of samsara, discharge without the three evil lines must continue to live in fear of death. Unconsciousness will not be released.

Dhamma disciple not birth, you should not assume that it is dead. Rebirth is living rebirth, death can not be reborn, so this new method called not being destroyed. When reborn, you are clear, thoroughly thorough. Buddha to lead, we go with the Buddha, do not need this rotten leather bag anymore. To the western world of the Pure Land must change the body of the ghost color, general appearance is the same as the general appearance of Amitabha Buddha. Body immeasurable generals, general immeasurable beauty.

Our race is too bad, to where no one is welcome so we have to change this body into good form. To live in the Western World of Ultimate Bliss, not to die. So I often say, our method is not old, not sick, not dead. Just if you recite the Buddha to the pure heart, any suffering disease will also focus on, you will not be sick, nor old, weak day, joyful day. Joy will be young.

Why are people old? Lo sad old. The ancients also said: " L o can make old people ." It's easy for you to worry about aging. How happy, how old! At the Buddhist concept of let go of all the world body, Dharma fullness, you will not old do not die, but to do Buddha. Moreover, when elaborate ripe birth and death, want to go immediately at that time, want to stay for several years also do not mind. After mastering, it is not a good news. Today we want to stay for a few more years is not. Life is not to go, not go, or life not to die is not dead, it is very troublesome.

Mindfulness Buddha accomplishments, you immediately self, then you know yourself how to do. There are several more years in the world just for the sake of being beings. You help with the predestined beings with you, so a few years, that is the reason. Decision is not the desire to enjoy. Enjoying the world is nothing compared to the Western World of Ultimate Bliss. In this place, the rooms are not bad, but in the Western World of Ultimate Bliss there is no one who wants to stay. All are palaces with seven treasures. Above our room, there are some reliefs, golden cardboard on thin paper, and a layer of thin gold. The objects in the Western World of Pure Land are pure gold. Land in glass. The cup is a transparent green pearl, the most precious type of pearl. From the ground can look down to the ground. Gold net for road construction.

Eating, drinking, talking, thinking just want to eat what food is presented before. We are no longer the six realms; The idea of ​​eating is the air of the six realms; When the air enters, it naturally comes into play. Enlightened immediately, no longer disappear, clean pure. So the Western Pure Land has no kitchen, no garbage. Extremely self-indulgent.

Your palace is pure, empty, empty of anything. You want something that comes out, when no longer need it no longer. Doing something like we present furniture to mess messy, clean up is also very troublesome.

However, who elaborately why not go quickly to enjoy the blessings that stay here? That is they discharge themselves for the sake, help some beings, have the charm to carry many people along. And if they do not have these fates with beings, when elaborately accomplished, no one will not go soon.

Ordinary people we want to go not. There is no one who can hope to go early to see the Buddha soon. Born to the Western World of Ultimate Bliss, every day you not only offered ten thousand Buddhas as Buddha, as practically every day you offer countless infinite Buddhas. The Sun said ten thousand memory is because beings say the world. Because beings in this world deep grief, birth to the Western World is always thought of the Earth before his homeland, should care a little to the current homeland. You can always return to Earth to visit. The Buddha speaks in this place, the actual power transcend than this many times. The Western world is so beautiful, so there is such a victory, why do not we go?

If we practice other methods will not be easy to achieve, but the practice of pure domain is very easy to achieve. So for other disciplines, Bodhisattvas in other disciplines said truth is not reliable. Do not enter the realm, they do not believe, " nan trustworthy method . We say to people, reciting this Buddha path. They do not believe, until here they recite the Buddha for a few days they trust. Even so small that they are hard to believe, let alone Buddhist scriptures say the full circle of victory. So that meticulous, can bring small things compared with the win, we can be a little more, a little more faith, more effort. Faithfulness of the Buddha-given birth is certain to be accomplished.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/8/2018.