BUDDHIST UNIVERSITY (PART 40)

"WORLD PEACE IN CHRISTMAS"

This " vow " is a wish. At the necessary time, all beings expect the Buddha to appear in the world and teach all beings. You see the charm was ripe, worthy of the Buddha to the point, you can immediately show the Buddha help the beings. Thus you have the capacity to vow in infinite boundless world of equality. That is depending on the type of victory, the specific body to the Buddha to beings. The incarnation of the Buddha also do, the other body as Bodhisattva body, Thanh Van body, the body of the primate, the six realms do not need to say, all can do. So this sentence delegates to meet the great enlightenment, incarnate everywhere, incarnate at all times, depending on the type of body, according to the French speaking, helping beings in the world.

Now that we live in this world, our space of activity is small and pitiful. In this area, you are considered free, liberated. Every day you go out to have fun, but your space can not leave Singapore, can not get out of this small island. To travel to the world, you have to have a relative amount, because airfare is quite expensive. You have to have good health. Strictly your space activity is still on this planet, there is no way to reach other spheres. Our space of activity is so narrow, while you see the text as " immeasurable world ."

If you are born in the Western World of Ultimate Bliss, your active space is nowhere in the world, ten places all Buddhas in the water, where do you think people have come to that place, do not need to use No need to go to the airport to buy air tickets, do many complicated procedures. At this place just started to see the Buddha, the body was in front of the Buddha, you say see yourself in what way. We must be able to converse this, space must expand. Quantum world is our operational space, of course including time. Time is past, present, future. We can return to the past as well to the future. The third dimension of life is our active space. To the Western World of Ultimate Bliss, all of this is possible. The text behind us tells us, Depending on the type of incarnation, depending on French speaking. To use the Buddha to the point, they immediately appear Buddha, that is an example. We can from this parable, in any body, to manifest itself, so the omnipotence reaches its fullness.

"EXTREME"

This is the first of the eight enlightened generals, " lower beings, " as Shakyamuni Buddha shows us. General Bodhisattva, usually we call the posthumous Buddha. When they are not in another place? Because of that there are expressive meanings. In the old days of the emperor, the prince was the emperor. They must definitely be in the East, also meaningful expression. The Buddha as a Bodhisattva supplements are also in the heaven of Heaven. " Out " is Sanskrit, translated into Chinese as " tri tuc ". If you become rich, you can not become a Buddha. Heaven is called tri heaven, meaning commonplace. So heavenly people are very happy, the mind is often lost.

The situation of life is too good, but because of the nature of suffering beings, the situation of their own life is better than to be released, that is the great compassion, only the benefit of all beings, not happy to be happy. In a nutshell, he teaches us to survive. Realizing the circumstances of such a lonely life, he still let go. Bring what is achieved is spent, that is the main idea. In the " signing ceremony " of the Nho said " security anonymous natural, " this idea. The word " an " refers to your life, the peace of mind as well. The word " an " has the same meanings as "export". But because of social welfare, people need you, you have to step out to serve the mass society, sacrifice volunteers.

In the history of China, the Three Kingdoms era, the birth of Confucianism, in the time of chaos, his friends are hidden in deep mountains, life does not appear. He also hid in Lung Trung, was discovered. Remember three times to the hut, he had to give up his life safe, step out for social, because the country served. He has made eight words " devoted button cat, the poster child ."

Buddha, because all sentient beings, joy in the heavenly sky, heaven, twenty-eight, any sky is not comparable, it is the place where the holy people live; so that you can give up. It is to teach us, not to comment on how our lives are like, how peaceful we are, because of our being, because of society, for our country, we must sacrifice ourselves.

"SUPPLY CHILLER"

The second succession is " abortion, " usually secular people, we call reincarnation, birth, "the kingdom ". Shakyamuni Buddha said, the Bodhisattva Buddhists come to this world is a reincarnation of the Buddha. They do not come from karma rebirth. As we are reborn by karma, karma has no choice. Self is not master, offspring flow, our life will be very painful. Bodhisattva inheritance, they come by force. They can choose to go to a house to reincarnate. Why choose at the king's house? Because to facilitate the teachings of beings.

Worldly glory, while the king full of fame, the things that world people desire. But the king can give up everything. That is a very good performance for the viewer. If you were born in a poor family and talked about being discharged, you would be skeptical: " Do not you want to be a monarch but not a religious one? He wants to be the religious leader who dominates people, is not it because of fame? "People will be skeptical, so definitely have to choose at the king's house.

Choose the reincarnation to the monarch, use the Crown Prince to appear, his intent is very deep, because the world people have no desire to be rich. In ancient times there was a saying: "You are as angelic, rich as four seas ." Bodhisattva immediately: " I have what you want, but nothing proud but very normal ." Emperor also must die, poor creatures still have three paths. The good thing is to do, have done bad things are three lines. People live in life not because of wealth. Bodhisattvas use the method of showing a good example for us to reflect, enlightenment.

"GENTELIA"

" Taste " is the tit. Dismissed the king. The sovereign power of a nation is the greatest power. The winner of the benefit to see the Bodhisattva performances must be born in the heart. Bodhisattvas have the name, position, power, money, but all discharge because knowing these things is not good. The Buddha said, " talent, identity, real, lobe is the five things of hell ." Only one thing can not escape the six realms of samsara. If the five things, then your defilements will be big, so definitely have to discharge. People recite each and every mind must recite the Buddha, not in the world.

Can we go? how to go You must let the world go. We can not bring the glory of the world to which we come, so we have to give up this world. Quit the six sex education, fame benefits, we recite the Buddha was born. Our living space is very limited, what to do happy. We bring this world out of the birth to the western world of Ultimate Bliss to be true self. It says democracy is open to freedom, all are false, not true. To the Western World of Ultimate Bliss is liberal democracy. In the Western World of Bliss there are no monarchs, presidents, ministers, mayors, etc. Why not? Democracy. Every one is master, no one owns us. It is truly democracy, so free, genuine open, depending on where you want to go to any country,

The Absolute World deserves our permission. And this world is better, we also should not attach, because the time is too short, can not enjoy long. Even if our life span is long, living a hundred years can not enjoy much. It is not worth thinking back to the reborn world of Ultimate Bliss. So all life, fame, all the power posture all leave the family. Saying that does not mean telling everyone to leave. If you look at literary interpretation then the three Buddha's life unfairly. The Buddha's appearance is a revelation for us to be in this enlightened place to be " ordained ".

The meaning of the monk is that the family has no attachment. The idea, distinction, attachment is the great obstacle. If you do not have the distinction, attachment, then the house is not different, so no obstacle. So the Buddha said there are four kinds of ordained. These four types are said to the Buddha, do not say people do not learn the Buddha.

The first type, "Body, mind does not export"

The present monk, the body has exported but the heart still fame, still greedy ignorance. Although the general of the monk but the work is still the occupation of the home. The house is not big, the parents are not crowded, just leave home, the temple is big. Out of the small home immediately enter the big house, afflicted big. Small houses create small businesses, big houses create big businesses. The ancient people said: " In front of the hell increase the religion ". Who is hell? Enlightenment but the mind is not ordained, almost impossible to overcome the hell. This we must understand.

The monk must be like Shakyamuni Buddha, body and mind all the world let go, whole heartedly because of Buddhism, because beings, it is immeasurable merit. The newspaper of blame at about a single thought, can not help raising vigilance.

The second type, "the body is not ordained,

Layers in the Buddhist school, but at home but the mind of the family. Lord Ly Moc Nguyen, a Buddhist monk who was not ordained, did not produce karma. Actually at home Buddhist school achievements many, rebirth generals strange person. In recent years, we have seen or heard: standing up, sitting, walking, are all fellow initiates, especially women. Men are relatively few, but the family has not heard even one. Elder Hoang Niem To feel that the old saying that, in the ancient practice of achievement, the order of men are the most accomplished monk; the second is the male at home, the fourth is the female at home. At present all are crazy island, the most successful people are women at home, next to the male at home, next to the female they left home, are very afraid that they left home. Current reversal, we can not be wary. True truth can not be denied, so the meaning of the monk must understand.

The third type, "body mind all"

It is the good monk, the family is also a Buddhist monk, the Buddha Dharma called " true disciples of the Buddha, " can shoulder the propagation of profit, the succession of the Buddha, succession as Lai .

The fourth type "body and mind are not exported"

Strangers in the family do not export, the mind does not export. Although studying the Buddha, but studying Buddhism is only secondary, mainly lo the reputation of worldly. About 99% of the worldly worries, only worry about 1% Buddhism is very good.

Buddhas in these four kinds of remembrance remind us. The initiates at home, the mind must leave the body does not export. In any profession, in any work, they must appear to be the right eye. You perform in this profession, you are the best pedigree, experience the life of the Bodhisattva. As long as the mind is ordained, the mind must be smarter than the person, definitely more intelligent than the person. If you trade, you will earn a lot of money. But Bodhisattvas make money not for themselves but to help suffering beings in society, it is a good example for wealthy people have the power to influence them, educate them. Hope the rich people are interested in the interests of the whole society, this society is peaceful, not to be confused by anyone. That being the case, we ourselves also go through good days,

When we understand the meaning of monasticism, we will know how to cultivate. In fact, it is true that shaving hair is not easy, contrary to very difficult. You must understand the Dharma. Do you think you can shoulder the task of propagating the benefits of succession to the Buddha's teachings? This responsibility is great. If you say, " I recite Buddha's birthplace", Then there is no need to shave his head. You stay at home Buddhist concept also rebirth. And the appearance of such a look that do not correct the law, the Buddha's bad degradation will be heavy, why? Because you destroy the image of the Buddha. The Buddha is the teacher of heaven, the mind of the Buddha, the words of work are the best examples for the nine realms. You are the bad example for the person you are destroying Buddhism, not the dharma. There is greed, anger, ignorance, no prescriptive rules, no legal preservation, and so forth, so be it! Should wear this sheet of medicine every hour to think of Buddha. Day view of the Buddhist statue, the day open reading business should think again whether we are like Buddha or not? If not like the Buddha was marked in hell, can also escape.

Prayer of the Pure Land, our mind versus the mind of Amitabha Buddha. Amitabha Buddha's mind is forty-eight vow, we see the same with his mind. Reading Forty-eight vows to see their mind is not compatible even one thing, so how can reborn. That is the ancient people often say: " mouth sore throat just wasted ." The first vow of Amitabha Buddha, everyone is very clear, " water is not evil" The Western World of Pure Land has no evil lines, how do we read this vow? The evil road is fruit, greedy greed is human. Water is not evil, the fruit is not the cause of evil. Or, in other words, we read this prayer must think that ignoring greed is not impossible. If you do not, then do not correspond with the first wish of Amitabha Buddha. We can not speak of the Western world of the New Bliss, but the present moment, can not have a little greed.

This afternoon in the Hong, the fraternity of Thừa Hông Layman, the boys, we participate. When he went he gave me a bag, in a bag full red, I do not know how much money. I entrusted to Ngo Ngoc. He said, the monk too much, he can not play one by one; While each donor seems to have the same amount. I replaced the stools. The monk should not have greed, I bring all this money to layman Li Yuan Yuan offerings. In the pocket of money is hurting, not a good thing. We have to do it, say it to be done, to let it go. This monk, who was not familiar with Buddhism in the past, dreamed of becoming a monk, but after leaving home, he tried to study, from dreaming to being a guru, and also a good deed . Personality is not the same,

"HAPPY HAPPEN"

Life is a little bit good. The Buddha taught us " to suffer as a teacher ." Often, life is too easy to be alert, and life too comfortable to fall. Lieutenant Li is very interested in me, and I am very thankful to him. He said, Chinese mainland mage was taken care of so much, he saw me suffering because there is no caretaker. Suffice a bit, because of that my alertness is relatively high. He wanted to find some people to take care of me. I'm thankful and refuse, for fear that when there are many caretakers, I will fall down. Great performance, so can not.

My teacher made a good example for me. I received his very deep man. The old man Li Bingnan, who was ninety-five years old, went through the day without a servant, washing clothes, cooking rice. He still hand-made. After age ninety-five, he accepted his student caring. By the ninety-seven-year-old rebirth. Without a caregiver, it is better to have a healthy body. If there is a caretaker, there should be two supporters, so annoying, so pitiful. So I thank the laity of Li Jiaoyuan, but I should not find my servant better, so that my health will be good.

Suffering for the body and mind are all help, first of all the body is healthy. So the people are blessed without seeing the blessing. They let many of their servants, gradually their physical strength far less than the farmer under the countryside. Ages in the countryside can live up to eighty years without carers. You must do it live, do not do not live.

You must know, in middle age or older, what is true. Being strong is the truth, the other is false. The healthy body is the true blessing. Assuming that the rich but not healthy body, lying on the bed, three parents to care; That kind of blessing, I feel no sense, not as healthy people as we are, go to anywhere comfortable, livelier life.

This world consists of all phenomena, we have to meticulously observe, to enjoy true blessings. Austerities can break through fascination, so do not want to enjoy. Blessed are all sentient beings. The world has so many hardships, how can we help them. Help must also depend on fate, have certain conditions to help. There is no charm in the heart often think, often have to remember. Only austerities can break through the obstacles.

" Learning ". Learning is learning, after learning to do it. The truth is the truth, the truth of the universe of true human beings enlightened, true understanding, that is direct. From any situation can be enlightened, from any one can also be enlightened. So the Buddha said the immeasurable method, said "the method of equality, there is no high low ." Each subject can enter, making people enlightened. All beings are not the same, the fate is not the same, do not intend to meet the character like, but suddenly enlightenment. This truth we see so much in the history of Chinese Buddhism. Those who come out of the ignorance of the mind, who at the opening of the mind to understand the nature of the Tanh not less, this we must understand.

"FINANCIAL EXPERIMENTAL, CONVENTIONAL WORKS"

That is to say the meaning of the show. Shakyamuni Buddha on the Sutra said sincerely, he has become a Buddha from a long life. Sutra says, this time he came to the world market is the Buddha, the eight manifestation of the 8000 direct the director. Not counting in the other world, only to this realm is the 8000th. He does not know anything. He saw Prince Siddhartha on the sidelines, saw all the people in society, saw the birth, old age, sickness, death, immediately touched spiritual practice. He pretends to do so, it is a play for us to see. We see daily birth, aging, disease, death without emotions, unconsciousness immediately upon us. When he himself was sick to death, regret not in time. The proverb says, " Do not worry, there is a stroke ," the meaning of this sentence is very deep.

Do you think you are old? Think about when you are sick or not, do you think of when you die? Do you think of the next life? If people are aware of this, they call it distant. How do we get the correct way? If we are taught, in this life is not old, not sick, not dead, it is called right view. Should not think that our future will be old, need to prepare some money, think of some ways to support old age; The future must be sick so there is a need for money to pay for medicine; And how to die when buried. If you have such a way of thinking, it is not a distant thought, it is completely wrong. You are not old yet, but you are getting older, you will grow old very quickly; Now that you are not sick but you have prepared medication to wait for illness, then how do you not sick? Even if you have a good feng shui, you will die very quickly.

True to think about the future is to learn Mahayana. Buddha teaches us how not old, how not sick, and how not die. The Buddha Dharma is true because we solve these three great problems in a perfect way. The reborn Western world of Ultimate Bliss is not dead, it is living away.

In recent years, in Singapore and Malaysia, people recite the Buddha not less. Lord Li Yuan Yuan brought many rebirths, fear that no one can compare him. He saw the birth, the eyes see the phenomenon, strange generals reborn, living out, not dead and then leave. They go to see Amitabha Buddha to lead, they also told the two sides: " Buddha arrived, I follow him to go ." They go to Buddha, do not need this bag again. Before dropping all the body and mind of the world, finally came this bag of leather must also let go, according to Amitabha Buddha to the Western world of Ecstatic Bliss in the lotus. The general is the body of the impermanent, the business says " is the body of a yellow ghost, " General Beauty as Amitabha Buddha, not only thirty-two generals, eighty beauty.

Why are they so? Because they can let go. They let go? Right now let go, do not wait until the dead to let go. Because now you have let go, you will not be old, you will not be sick. Moc Nguyen wanted to find some people to look after me, thinking that I was old, but I do not need. Learning the Buddha must understand the principles of Buddhism, which is the truth, so make this kind of market, according to the love of the world, then can make people enlightened. Although the text is only four sentences of twelve words, but the process of Buddhist monastic education is practiced is relatively complete, each sentence each word function is immeasurable.

"HANDICRAFTS, MASTERS"

" Ghost " is the fifth general in eight generals. "The force of fire, the devil's clothing," these two statements are extremely important, related to the whole life of our failure. " Ma " " Oanh ", in all karmic, these two types are very troublesome. " Ma " is tormented, so called ghost. In ancient times, business is a torment. Under the ghost is the jelly, is the torment. Take the jelly to change into a demon. This word was invented by Emperor Liang. Luo Võ Đế said too tormented, even more frightening devil, so the devil. Take the jelly changed into a demon, that is the devil.

" Qan " is oan gia, so called war, debt collection, debt repayment. This type of injustice is called neglected owner. The Buddha said, ten good are good friends, ten evil is oan. What is evil? Ignorance, theft, adultery, disappointment, double tongue, evil, embroidery, greed, hatred, si, it is our injustice. If we fall into these ten categories of mind, if we fall into these tenets, we will make money, teach us to create karma. So the Buddha teaching ten good is you, the old best friend. We must be close to good knowledge

Meaning here a lot, the oan not only in a lifetime. There are many years of injustice. If we want to practice, these people come to trouble, why? They have to come to revenge, they have a vengeance vigorously so that we encounter certain obstacles, sabotage us to practice. We do not always use methods, we are always fooled. Love ghosts in today's society can say too much. Shurangama said " the period of Dharma " is to say our present time. Shakyamuni Buddha said three thousand years ago: " Devotees say French as the sand of the Ganges , where the place is, say the words almost like Buddhism but not, always make you afflicted, not bar Net.

How do we distinguish the ghosts? Take this subject as a standard. The topic of the study should include the five words " bar, equality, sense ". We touch all people things, feel the mind net bar, equal, enlightened, that is the Dharma. Who says better, but if the damage to our pure heart, damaging the mind of equality, makes us fascinated crazy, then this method is certainly illegal, not the Dharma. The Buddha in this place, must " use the power of the mahout" You have the strength, determination is self-possession, can not be outside the external world fluctuations. Fidelity is that you see clearly, thoroughly thoroughly; You have the power to distinguish the evil, good and evil. So you are in the outside world not to be enchanted. Real world, as yourself as immovable, can be in charge of ghosts. On the Bodhi, the wrong intention of the owner too far. You do not have the intention to make this one lifetime achievement?

I personally appreciate the teacher's teaching. It is not our teacher, we are ordinary accomplishments. The good teacher, we can adhere to. Although the teacher is modest, not dare to claim himself as a teacher, but we do pupils must respect. Professor Li first met me, he immediately said: "My capacity can only teach you five years, " the words very flirtatious. His goal was to hope I try to hear him teach five years. Five years did not leave him, five years of his rule, listening to his lectures alone, French language, a penetration. This root is deep, the main is the wisdom. Then, for all things people change, I observe the truth is different from the previous. Three months have seen the effect, themselves can be assembled.

At first the monk told us, we also have a little reluctant, feel this attitude of the teacher seems too arrogant, too exaggerated, almost this world only he himself, others can not compare . We do not have the wisdom to be dissatisfied. Parents at home do not teach us to listen to them alone, but not to hear anyone. All texts not approved by the teacher are not viewed. There is one more thing, what he learned before, he all do not admit, a squid, he had to learn again with him from the beginning. There is no word to say, we also see that there is still a little virtue blessing, obedient to listen to, accepting, medical services. However, as it was done over three months, I immediately discovered that there is a good place, that is pure mind. Three months do not go around listening.

The syllabus is very limited. Beyond that number, other things are not seen, closing your gaze. All the law does not see, not gradually hear the mind. This method teaches us to meditate. You can open your eyes. Just three months later, listening to others talk, see things, feel themselves much smarter than before. Previously heard not understand the meaning, the present is understandable, has the ability to guess words through words. After six months it is very clear. So I bent to the bottom of the heart for the teacher, to know the method of the very senior monk, never seen before, have not heard, so do not know how wonderful this.

After five years, I told him: " I will keep another five years. " The professor asked me for five years, I followed his rules for ten years. After ten years, I taught new business, all fluently. The root was so deeply rooted. Do not keep rules, self-intelligence is certain failure. Monetary school loses a lot. Master students teach up to a few hundred people, honestly have little achievement now only three people. So how accomplished? Stay tuned, listen to words, be honest, you can be accomplished. Assuming you are right, after all failed. But the lecture, but the lecture few years did not progress, not lead the interest of the audience. They are less and less charming. I do not lecture myself anymore.

When I went to Taichung, many of our fellow practitioners, each one was not bad. But why does not one present teach a sutra? They invited me to eat. Old school friends about five or six people, not lectured. So if you can not keep the teachings of the monk, you do not have the heart, no heart, no patience, how do you do? That is great career.

Studying the Buddha against any great worldly cause. The greatest cause of the world is the development of national policy, the opening of the country, the building of the dynasty, the building of the nation, but still not comparable to the Dharma. Dhamma is transcendental three realms, transcendent ten legal world, the Buddha made. The great thing is, if you do not come to study as Dharma, think yourself will do something. Not wrong, you may think, but does your measure work? Very difficult to say! The great virtuoso teaches this method for thousands of years, communicating eternally, and in doing so. Today we leave this method, find another way, try to see if it succeeds or not? You go to trial, if the test fails, unfortunately, because you miss the charm of this life. And you try to test it,

We are not self-absorbed, take the old road trustworthy. The Buddha as Lai in the world why must use eight generals? Why not find another way, another form? Why keep the old method? Eight generals of Buddhism is the bar of all Buddhist beings. The Buddhas of the Tathagata appearing in the world keep their rules. Shakyamuni Buddha kept the old rules, the old rules of the Buddha. Rev. Thanh Luong in " Hoa Nghiem sao sao " said: Buddha Shakyamuni said dear to us? Are not. The Buddha that Shakyamuni Buddha said is the ancient Buddha said, " the children do not ". In other words, the dharma that Shakyamuni Buddha has said for forty-nine years, there is no such thing as his creation.

The market " in the market, favorable situation"It is our revelation that teaches us to follow the path of the holy fountain. Do not give yourself the intelligence you want to refresh. When new, the problem immediately, especially the beginner, the more should not. Even old monks can not refresh. The principle of certain principles does not change, and the form can be changed according to the age. This is like our lecture theater. We modernize, the ritual can be subdued. Before going to court the court had to do forty minutes. People are busy at work, how can waste time forty minutes. So we present the simplification of the rules, this is okay. Our lecture is modernized, this does not affect anything. If from the theoretical point of view, from the method to create a new ritual, it is especially wrong.

In short, in the text, in principle, must in accordance with the ancient rules of the ancient sage. Culmination Lam wanted to build the Buddhist concept of Buddhist monks, Moc Nguyen people negotiate with me, reciting the Buddhist path of the ancient master of India, can not be wrong. We should not do anything new. We can not do more than the old. If done wrong, causality can not bear. So completely simulated according to the rules of Linh Nham Son. If this rule is wrong, the monk An Quang is responsible, we will be okay because there is room to push responsibility.

"Ma"

In the Great Enlightenment, the Buddha said four types of ghost. The first is " five ghosts ." Warm is the body. You have this body, you suffer a lot of torment. Having a physical body is of course psychological. The body is happy, the mind also. Everyone knows that suffering or suffering is tormenting, but not knowing what is in the heart or the joy of the body is tormenting, why? Normal psychological enjoyment is pure, calm. Also, anger, love, love, do not make you calm. Once inside the heart is the torment.

Warm include ghost, life, idea, action, wake. Any living being can not be avoided. We should get warm body, as Phu Tu said: " We have great because we have the body ." The smartest person ever wants to have a body. So can do it? May. In Buddhism, the practitioner has meticulous relativity. The Buddha says " three realms of the six paths " are sex, gender, colorless. The sphere, the physical body, or in other words, can not avoid suffering. Heavenless beings have no body. They know that the body is suffering, the body is the accumulation, the body is great, so they do not need the body. Fourth-person heavenless beings without form, we call it " spiritual", The most advanced in ordinary people. Are they considered enlightened? OK. Can not say they are not enlightened, but they are not aware.

In Buddhism, enlightenment is enlightenment. The word " chief " only the new Buddhist. The people of the world but not right. Fourfold Heaven can not see clearly, without this body can not solve the problem. Whether birth to non-ideological non-phi phi, life expectancy eighty-five life is still limited. After eighty great eons, they must fall down. The saying goes, "The higher Leo falls, the more painful it is" They just fall into hell. Great majority fall in the Inca Hell. The cause is not without cause. These people are spiritual practitioners, because not practice has not reached such high level. Tu came to this realm, claiming that he had become a Buddha, attained Nirvana, not born without destruction. That is not fake. But they bring the heaven of meditation, heaven is not ideal, is not equal to Nirvana. That is wrong, misunderstanding. Their fault is not the Buddha Bodhisattva.

The Bodhisattva in the sutras speaks clearly. We can not misunderstand this. The torment of the five warmth can not be avoided, even if the Bodhisattva Bodhisattva in the six realms. The Bodhisattva Bodhisattva is transformed into, the body is also the body warm. This type of business Huayen said " instead of beings suffering" So are the Bodhisattvas Bodhisattva present suffering or not? In appearance, they also suffer. But in fact they are not suffering. These are the buddhas in the world, completely different when we come. In appearance, dressed up their lives are not different from us. We have amusement, they also have the pleasure of performing outside, but their minds are permanently pure, determined not suffering. You have to make the appearance of suffering so that we can see and get enlightenment. His goal is to transform beings, to appear, not to suffer.

In addition to the five ghosts, the Buddha said " defilements are ma ." The boundless afflictions are boundless. In afflictions including lovelorn lusts. The scope is very broad.

The third type is " ghost ", meaning birth and death torment. Being born out of the six realms is inevitable. There are certain births. After death they are reincarnated. Absolutely can not say dead and then all. If we die, then we do not have to learn anything, not suffering because we can not use it. Please tell them, certain death is not exhausted. The meticulously reciting the Tibetan Sutra will know that death is scary. Death is not scary at all, but after death it is a big deal. After death will be optional news.

Try to think from the past eternal life to this life, what did we create? Good karmic retribution has the effect of three good road, the evil karma is the retribution of three evil lines. The evil way easy to fall out, the exit is extremely difficult. Since then, the Buddha taught us how to study the Five Noble Truths , which is the basic Dharma.

Blessed in the Consciousness in two things ahead. Ten good three, four, three. The body does not kill, not stealing, at home no sexual misconduct. Do not lie, not two-dimensional, not evil, not embroidered. Italy does not greed, no greed, no si. In one lifetime, how much did we do? Make ten things, the five worlds naturally include in it, you can re-human body. Human beings after death want to re-human body difficult. If you take the score to say, definitely have to do ten to eighty points, can be sure the next life is the body. If you do 100%, your retribution is not in the people that in heaven enjoy. The blessings are much bigger than the people. That is the basic teachings of Buddhism for us.

Create ten negative karma, light hungry ghost, animal birth; heavy falls into hell. We must try to reflect on ourselves. Every day from early to late, from the beginning of the month to the end of the month has done ten good or ten evil? After all, is the strength of good or evil? Practitioners must reflect each hour, review each hour. The body is difficult to lose easily, after losing, what should we do? This can not be thought of.

So in the Buddhist scriptures, one must adhere to the present physical health. All conditions are full, hard work effort that tu. The whole life of the monk, good work, after death, the next life will not be bad. Having elaborated, the next life is the body. When we have to get pregnant, the workmanship before all are spent, we have to start again. That is called torment, can not be a lifetime of life. The interruption at least twenty years, which is ignored when the warm way, you are completely forgotten. So world practice hard. The Buddha said three a rise of life, countless lives, the main ethics right here. If our study is as good as to keep from interrupting, not degrading, ordinary Buddhists, then what takes so long time.

In the six realms, the time of degradation is very long. As long as death in the hell, longevity in hell are countless lives, a long time not hear the Dharma. The realm of sex education slightly better, and the beauty of the upward is not easy, because the blessing is too great. They enjoy the blessing should light the practice. The new sentence " rich to hard to learn ". In birth and death, ghost is very troublesome. If we do not want to die, there is the Infinite Life Sutra teaching us immeasurable. You follow this method of study, in a lifetime you definitely do not die. When explaining, I have said many times about this method. My words are true, not fake. Every hour every hour they advise people. This subject is not old disease, not dead, but very few people believe. Just like the Buddhas say " hard to believe”.

Some people want to ask: " You say do not die, but we see people recite dead not less, then why not die? " Indeed, people who recite the Buddha do not die, they throw away this body to the world of Ultimate Bliss. When they leave, they see clearly, thoroughly thorough Buddha arrived procession. They have no suffering, the opposite joyfully happy to follow the Buddha. After the discharge of this body, to the Western World of Ultimate Bliss, that body is like the body of Amitabha Buddha, true gold ghost body. On the Buddhist scriptures say " full thirty two generals", It is customary for us to say. Actually not so. In fact the body has unlimited generals, generals have countless beauty. To the Western World of Ultimate Bliss, forever not old anymore, forever will not be sick. All expectations are voluntary, sincere mind is the sincerity. Think about how good that place is.

The great noble in our world compared to the Western World of Ultimate Bliss, the realm of the same compassionate lower realm of rebirth can not be compared. Even businessmen say, although in heaven, the Chinese called the Great Emperor also can not match, because they are sex education, the second sky. Heaven is the master, but Great Lord King can not match the Western World of Ultimate Bliss, with the blessings of the lower rebirth. So you want to truly enjoy the great blessings, in this present age, accidents often, middle-aged or older must often think of returning home. Ask yourself, how old are you? Where to go?

That is why the lay people started to build the village of Amitabha. Today he showed me the conference proceedings. The Lam Ly Congress has passed. That is our current return. An intelligent person, an enlightened person, where is the best place? That is the village of Amitabha. Amitabha future prospects to see the Buddha Amitabha, certain reborn Pure Land. We have not passed this life. Countless lives to date is the rare opportunity to meet. We are in this life is to wait, not only great one life, but eternal life forever countless.

The last one is " paradise ". The Buddha said, the ghost is the ghost of Three Kings. The first three types of ghosts are our own. The warmth is itself; Affliction is also self, birth and death is self. There is only one type outside. What is this external ghost?

Now the colorful world outside, all the things you see, hear, or touch are fascinating you. It is the ghost, making your mind forever unstable. Do know this type of ghost in the defilement, besides enchanting.

"Resent"

There are two types. The first is the joy of justice. That is also a hassle. Oan gia not only day to poke you afflicted, but also make you happy day happy. In general, the mind always makes you not let go. The mind is always busy. Two years ago, I was in Taiwan around the time of the festival, there was a lay elder coming to greet me. He said, " Wizard! Over the years I recited Buddha is not bad. Anything can be dropped. Only my grandchildren can not let go. So what to do? " That grandchild was his innocence so he did not forget it. Just one thing that can not be let go can not be reborn. When Amitabha comes to you, you say that this is not something that has not let go, Amitabha Buddha will not wait for you. He went away.

Therefore, for the oan family, the Buddha taught us to use concentration, use wisdom. Powerful force can be " maid costume ". You have the ability to deal with them. The person with the habit may also be able to serve the ghost.

First, the healthy body is not sick. Disease is caused by four unregulated. To be honest, if you have a disease, you do not have to elaborate. The real person who is very sophisticated that is sick, that is the market. Cu Duy Mim shows the disease. He faked the disease to the means of beings, not he sick. Are you sick or are you a fake? This must be clear to you. So the body must be healthy, it is the way to serve the five ghosts.

The second is the appearance is not easy to get old. This also belongs to the five ghosts. It is intended to have wisdom, the mind will be pure. At present, many people are focusing on fertility. What food to eat healthy, how to physiotherapy, how to maintain physical activity? I find it ineffective. The Buddhist teachings that the direction of nourishment is said to be. Do you have to cross pillow each day by facing the wall? Some people say that they are supposed to sit in a few hours each day. Those practitioners, I also see through, the next year's appearance is not equal to the previous year, the body also. Every day although sitting for hours, but in the heart still thinking about how to do it all the way?

You have to know, in the mind there is no hope, distinction, attachment is called new. Not necessarily cross the pillow sitting level. In the Jin Dynasty, Grand Master Huai Nang is the sixth Zen monk is a great man. Although Jin has not recorded, but every day he sat for hours. Seal only records the number of his daily work. He was in Hoang Mai, working in the kitchen, piling firewood, pounding rice, almost all the rough work. If he folds by the wall, the colon does not have rice. Direct so many people. They need to eat rice because he pounded rice. So his work is very much, do not have time to meditate. But in the end do you really meditate or not? Have! The main work is meditation. He said the meaning of meditation.

" Concentration " is not meant to say, does not mean you sit a day from early to night. You sit there, who is your blessing how big? While the Buddha taught blessed tu tuong, how can you sit there to enjoy the blessing? " Concentration " is motionless. Not the body is motionless but the mind is motionless.

" Meditation " is not attached. The mind is not moving, so the body can move. One day from early to evening work, busy to forget all. In the heart does not start mindfulness. This bravery is high, the mind is permanently pure, do not do anything, although the work is heavier, heavier, they also do so quietly, relaxed, because they do not stick.

We do heavy work often feel tired, due to attachment, due to the distinction of attachment. But if you do not stick, then you will not have feelings. Not only do not stick to the general of the work, but the general of the body is not attached. Kinh Kim Cang said " no-self general, unknown generals, non-sentient beings, non-prime minister" The job is in general beings, the prime minister is the time. The working time is longer, you will not feel tired either. Today we are only a little extreme, tired, stick to four generals. So there must be, there is wisdom, understand the law is not general. All legal, general are illusory, magic, is the vacuum, that is wisdom. Hui Neng, after understanding the truth, he suddenly did not attach. Experiences, distinctions, attachments can be true end.

So help help, help to help. Wisdom and wisdom are mutual achievements, creating the power of the devil. In ghosts, the most disturbing is the personnel. From ancient to apocalyptic has said " hard work, make people more difficult ", especially modern people. The unpredictable people, the idea of ​​natural change. The Tibetan Sutra also says " unchanging awareness. " The world is uncertain, unable to detect. Responders do not have the wisdom to do it. Everybody who contact us, Buddhist scriptures say, are no more than four kinds of coast  grace, salaries, debt collection, debt repayment. This life we ​​know everyone is four kinds of relationship. When we walk on the road, meet people, if gentle greeting you, even if life only meet once, after passing will not meet again is good past life. It is the most graceful, one life only once. Or some people come to unfamiliar, just seeing you immediately proved not satisfied, rolled eyes with you. It is also grace, but ungodly charm, can in a lifetime only meet once. This predestination is relatively thin. If deeply entangled, the trouble is great.

How do we live together with them? Reality is hard. Learners have the principles, follow the teachings of the Buddha. " Harmony, harmony, green ", is the general principle of the object of the game. These principles do not depart from wisdom. Not the door to photography is the door to cover. Where is the wisdom? To study the daily life, in the audience to meet the material. Effortless of the bodhisattva never before interrupted, this place called " no doubt, not intermittent, uninterrupted ." Honestly used to be the right place to start thinking mind.

As Lai delimited fullness so all the left the owner of the Buddha was help to break the enlightenment, are all help to practice the results. Buddha is a good example for us. No respect for your neighbor, for yourself in front of the wrongful owner is the same as the Buddha. Using their wisdom to help them, to help them enlightenment, to escape samsara rebirth, a life reborn non-returner to Buddha. This must be based on your own wisdom.

Some fellow initiates said that they themselves learned the Buddha but it was very difficult for them. Why is it difficult? Because you have not had, do not have wisdom. It's not easy for people in the home. You have to be honest to be able to be home, become a good example for family members to see the change from the beginning of the Buddhist school to after school. Before you learn the Buddha, you create many mistakes that make the gas a disgust. After learning the Buddha, the mistakes of the gas do not, change. Speaking of your gestures to rejoice, revered, your family can be. Every day to live together, small mistakes, they see each day. Your practice is poor, they immediately contempt. It is easier for friends outside because of your small mistakes, outsiders do not see. They only see you touching them very well,

Beings, the Buddha said in the scriptures, we first have to outsiders. Italy says we need to be honest in the same way. The Buddha taught us carefully carefully, alone be careful, reverent, not liberal, not arbitrary. To do so, the people in the house can not be measured.

It is very hard to live together. The Buddha also said, the oan left this owner has many lives for many lives. Can only bring about dissatisfaction, should not end, " oan should not be solved ". There must be great patience, intellectual height, where the place is reserved to be able to neutralize. Determined not to bear resentment, revenge. If there is, then the inane tightening can not be resolved. This life they vindicated me, the next life I avenged them, the more brutally acting, each time the recklessness than before.

See An Si Full Letter, Van Cuong Quan Yin Quoc Van, see Van Xuong Quan clearly, life before his seventeen generations as a physician. He created the eternal karmic life, not only reward, suffering terrible. Then may meet Buddhism, understand the truth, understand the truth truth, he new ring bear harm of the oan, do not initiate retaliation, do not start resentment hatred. This solved immediately, debt book finished calculating. We should also study, must be thorough. We have the favor of others, should not ask people to answer. If we have resentment to people, must be solved in this life. Deciding not to hate anyone, it is the basic principle.

"READ THE VIOLENCE, CHINESE CHINESE"

The sixth form of enlightenment. " Enlightened Dharma, into the right eye, " this is the Bodhisattva appearance of the Buddha. The life of Shakyamuni Buddha passed so. From heaven, born in the imperial palace, then discharge the precious monks and novices, to all over the place to study, the school teacher, six years ascetic. Under the Bodhi Market is the ghost, the last ghost is no longer harassed, the pressure is not conducive. It is true to experience the test, " apart from attachment, in the heart ." He sees the world out of all the dangers as illusory, as the dream as the picture, so can be as immobile. " Enlightened Dharma, " he was under the Bodhi tree to become a Buddha, so he was miraculous what is the Buddha? I think we all want to know.

Shakyamuni in Inferior say, Shakyamuni Buddha recited Amitabha Buddha that became Buddha. Magic principle is to recite Buddha Amitabha. Dhamma disciple from ancient to present has never been told by the great monk, now known as Great Professor. Yes, the great old gurus have also talked about Buddhism on the sutras, but they are not so explicit. Only the Great Professor said very clearly. There are some initiates who view the Insight and then bring the saying of Narcissism Master to me: " Narcissistic Master said Shakyamuni Buddha by reciting Buddha Amitabha Buddha. Where are you based? "His base is in the Buddha Amitabha Buddha.

We do not know how many times but remember Amida does not know, do not know what the sentence. Master just so. We turn to look back, of course not wrong, recite the Buddha. In the past, I introduced myself to fellow initiates, the last thing in the Three Noble Truths, " develop Bodhi mind, deepen causation ." That said, I did not find out many years, I do not understand the " cause and effect". After this new understand suddenly, " Recite the Buddha is the cause, the Buddha is the fruit ." Reciting the Buddha into the Buddha is a certain doctrine.

This special law we must pay special attention and respect. On the Tibetan Buddhist calendar, read to the Prophet Muhammad, Brahmins, the Female Directory. Everyone chooses the Buddhist concept. Particularly, La Mon Men, Quang Do women know their previous generation of extremely poor deeds. This misery is definitely in hell. The two are feminine, how to surrender his mother. They prayed to the Buddha. Buddha taught them how to recite the Buddha. So we see in the Tibetan Buddhist, do not deceive people. Does the Buddha have the power to save your parents or hell? No. Buddha does not have the capacity, but the Buddha knows how to use them. You follow the method of teaching the Buddha, but it is effective.

Today we understand morality. Buddhist Flowers say the Buddha, " ten legal dignitaries ," that is to say almost nowhere in the world, not only this world. Nowhere near the dhamma where? " Self-contained, the basis of change ". The Mahayana sutras often say " all dharmas from the thought of birth ", our hearts think of something that will appear in the realm of the world. Therefore, if we think in the mind of the Buddha, the Buddha immediately money. Shurangama also said " remember Buddha recitation, the future money to see the Buddha" This is the principle of reciting the Buddha, the Bodhisattva concept is proof of the Bodhisattva fruit, A la Han concept of future proof of Arahats. This method is faster than any method in Mahayana. The method on the Buddhist monk said quite a lot, when the tu is too complicated, while this method quickly straight off.

The six realms of samsara, after death there are six places to go. Why do people often say " the dead are evil "? Reely thought, " the dead make demons"It is not morally wrong, because they are thinking of demons on a day to day basis, of course, when they die, they will not go anywhere else than the devil. Not dead, but on the day of thinking about the devil, think of something then turn into that. In addition to thinking the devil, also work the devil, creating the demon industry, the coast with the demon too deep. The work of the devil is greed. Buddha said the human nature of the ten legal world, the hungry ghost is the greed, the hell road is anger, the livestock is foolish. One day from early to evening, attendance, interest, everything is involved, even to study Buddhism and still attending Buddhist Dharma, so that worry? Involving the creation of the demon industry, creating the devil often think of death and demons, so the vast majority of people when they go to the demon realm, is also very moral.

Understanding this principle, why not create the Buddha's career? Why not recite the Buddha? Ten real world law chosen by yourself. No one is our master. This Buddhist scriptures speak too much. Even if the devil, devil, hell are all we choose. Decision is not the angels, spirits dominate. We all self-made, mistakes are in themselves. Understand the truth of the truth, why not in the legal world to take up the top ten?

What is the Buddha's mind? The Buddha is the center of equality. We, for all people, all things, all things use equal treatment of the heart. Easy to talk but difficult to do. The main person is not equal, the prime minister is not the same. One method, we see the nature of them, should not stick to their generals. All beings have Buddha Tanh, beings have accidental nature Tanh. Tanh is equal. So we are on the nature of the lower, should not stick to the general. Every time you hear the sound can return to self-nature, your equality of mind will be present.

All Bodhisattvas do not study the subject. Dhamma is only a method of spiritual practice is not the same, the means are not the same, but the principle of determination is not different, are taught to observe closely. Dexterity is from the general that Tanh, Tanh is not, the general is damaged. Generally there are thousands of different things, only one character is not different, are unidentified. This is not empty, not empty. Presidents are spiritual, not darkness is not empty.

If we do not know how to use mind, then the method of Kim Cang is good. The phenomenon of thousands of different, not discussed are sentient beings or innocent, in the heart of you differentiate the attachment, disturbed the current gas should do? The Buddha said " Pham own the general, the damage ," the same damage. Pham the general, good general also so that the general is not so good, how different are all away are all about the damage. Kinh said: " necessarily violated, like the illusion of photosynthesis ." In this place, the Buddha advised us, " As if the herons were like electricity, they acted as markets ." Should have the look, such a view is the method of practice of the dharmakaya dharma, not accepting the general because this general is equal.

We are equal in training. Equality is the Buddha's career, then recite the Buddha, how not to reborn, how not to become a Buddha? So should not be attached. To love this general, disgusted generals, that is you are creating reincarnation, suffering suffering three lines, great afflictions. To know the good by the good mind turns out, the bad general is due to the evil turned out. Vulnerable is the indeterminate, variable is illusory general thousand thousand times difference. The solemn legal medical dignity, we understand the moral, understand this truth, then apply right in life, meticulous, full of lucid.

Study the Buddha from this place that learning, from this place that use the work. Nembutsu is the first discipline in all the disciplines. All Buddhas as Lai beings beings, defilements, Bodhi, Buddhists are attributed to the Buddha Amitabha Buddha accomplishments. The Sun in the Buddhist Amitabha Buddhist monastery " optical central, the central Buddhist king" Shakyamuni Buddha represents all the Buddhas like the Amitabha Buddha. We also won nothing, as well as learning the Buddha, then met the king in the Buddha, immediately encountered the most economic victory in Buddhism. You talk about how this charm fate. It is because people have blessed, as Amitabha has said, countless lives to now good base, blessings, our conditions are all ripe now. Today must meet the need to seize the coast, determined not to miss.

" Enlightened Dharma, the darkness of righteousness, " we are micro-dharma, the main problem is that we can accomplish dark sense or not? If you want to be the right eye is nothing else than the practice of medicine. Buddha in the teaching, we definitely work hard to do. Buddha should not do, we definitely do not break the rules. Then the reborn Western Pure Land, people are partial.

The " three bases are all photography, all the benefits are collected, " especially in the colon, four fellow practitioners are amateurs. As the saying of Christianity: " glorious supremacy" Their god is glorious, the first Amitabha disciple. God saw you bowed, why? Because the disciples of Di Da here make the career of Amitabha, wide all beings, leading all beings, rebirth non-Buddhist. This temple of Singapore is the world's first. Say the most hope to have two, three, many. But now, the world only one directed this, every day teaching, three hundred and sixty days without interruption. Four Buddhas on the day of reciting the Buddha. Amata Village was completed, the number of participants increased. We can distribute nembutsu, certainly twenty-four hours without interruption.

In the past, the old mage Tzu taught his disciples to patch the pot. People recite the Buddha three years, standing that birth. After dying, he still stands for three days until his master comes to work. The old man taught him a very simple method, that is, should not be skeptical, should not be interwoven, should not interrupt, sincerely recite, recite tired and rest, finished the next recitation. He practiced medicine, three years of success.

Future nembutsu Buddhist road, Di Da village we adhere to this disclosure of the old Taoist monk. Beside to recite the resting place. I saw the bottom of a finished rest room. However, that suite seemed not to be enough, so stretched out into a row. He is tired and goes to rest. When taking a rest, do not take off your shirt, because it will be easy to sleep, not get up. Wear a shirt lay a rest, the spirit better then to sit up to recite the Buddha thought.

The method of reciting the Buddha, we follow the Law Enforcement. That is the founder of the net. His method " disturb the Buddha, just pure, worship" In the future if there are many people recite the Buddha, we divide into zones. Statue of Buddha in the middle to disturb the Buddha. Statues should not be on the radio, because it can not be interfered. The Buddha must have a path. Behind the statue can disturb the Buddha. Therefore, reciting the Buddha's name is not the same as the sutra. Nembutsu is the Buddha. Because our physical strength is not enough, there is no way to maintain it so long, so if we are tired, we can sit down and rest. This we see in the Flower Adornment, Thien Tai Tu to attend school, the first one is the Duc Van monk, Hoa Nghiem 40 called the Kiet Tu Tu Van. He went to speak but could not find him. The final result is " the feudalism", On top of the mountain there is another mountain. What does "delegate" mean? Special subject is the pure method. So he practiced this special method of ordination.

How do you like it? Bat Chu Tam Muoi, Buddhist Tam Doi. He just stood and meditated on the Buddha, not sitting, not sleeping. Often we say Bat Chu Tam Doi, a period of three months. So there should be very good physical strength, ordinary people can not do. One day a night without sleep, you can not bear, then how can not sleep ninety days? Not only do not sleep, but also sit and sit. So the Buddha recite the road to take the Buddha as the main. The Buddha's teachings must be heard. After the tired noise, next to the crew to sit down to recite. When sitting can not recite the same words in the mass. If you sit down to sleep and sleep nodded, then stand up before the Buddha statue. The Buddha is also the method of movement regulating the body.

The meditation hall called "the school of reciting Buddha" Today we are also a Buddhist school. All living beings choose to come to the Buddha, what is more important than this? Great is the main cause is. Hope fellow initiates cherish, using the entire force of direct achievements. This is the colon of the ten directions all the Buddha Tathagata. We are very clear. Ten-thirds of all the Tathagata Buddhas include us in it. If we want to do Buddha, all Buddhists praise Amitabha Buddha, we must also praise Buddha Amitabha; It must be whole-heartedly because Amitabha Buddha works. We must replace Amitabha Buddha in this great age that builds a place to lead beings to recite the Buddha into the Buddha, not discuss our dedication big or small. Huayen said, that is equal. A good mind, A little bit of virtue is the nihilism throughout the world. Infinite merit immeasurable. We can affirm, should not be skeptical, that is enlightened enlightenment.

After the enlightenment can not say that there is no work. After the enlightenment, the only great thing is right in the human space to fulfill the dream has emitted. Can not say without doing. What did the hermeneutics emit? " Be boundless beings ." " Beings beings " are loving, caring, compassionate beings; whole heart to help beings. The saying " thousands of places expect thousands of places to come ." Where beings have feelings, Buddha incarnate. This feeling is the desire of the Buddha Bodhisattva protection, blessing. Just have a bridge, the Buddha has a response.

" Thanks ," there are two types: a clear sense, also called display needs; and a sense of silence, he himself did not even discover himself have the concept of desire. This notion seems subtle, unrecognizable. Such a subtle idea, do not know yourself, but the touch of the Buddha is very flexible. You can touch. When observed, the Buddha is certain.

Candidates of the Buddha also have two types: display and demonstration. You can not feel it. The true Buddha is around you, helping you, but you are not feeling it. The display is for you to feel, or you see the image of the Buddha Bodhisattva, hear the sound of the Bodhisattva Buddha. As the diocese, Brahmins made offerings to the Buddha in the United States as the Lai. She hears the sound of the Buddha, speaks to the Buddha, it is clear. Although the Buddha does not appear, not see the body, but hear the sound. Therefore, there are different visions and applications. There are intelligent, emotional, intelligent, responsive, intelligent expression. There are four different types of directives. The worldly beings are ripe, that is not emotionally insensitive.

Three thousand years ago, this world of ours was ripe, touching Shakyamuni Buddha. The Buddha is a manifestation, a clear manifestation. Buddha appeared in the world, no acquaintance, no legal person. No person is legal, the Buddha must enter the kill, must enter the Nirvana, because he in this world has nothing to do. We do not know how foolish Buddha Sun, the Buddha did not know that. Luck that the heavenly people see, hurry down, instead we revisited. The heavenly beings are the five incomplete in the fourth meditation. This fifth heaven is a spiritual practitioner, not a mortal. The scriptures say " holy three fruit up, " where the great director, they see the Buddha appeared in the world.

So the Sun received the ceremony of sentient beings, started because people lecture business speak French, develop the career of teaching beings. This career uses modern words that say " social education ."

"LEGEND OF THE LAW"

Why should social education be called the turning of the wheel? " Falun Dafa " is an example. Ancient times, each ethnic group has a project to be the criterion for the nation. The person who trades in any industry has a brand name, a design, a mark. We also have the same monogram, which is the logo above. Similarly, the Buddha-dharma according to the world, not exception, also selected a criterion for the religious representatives of the Exalted to society. The monk chose the wheel icon representing the content that Buddhist culture beings. This project must indicate what the Buddha said to beings.

Generally there are three types of plans used in Buddhist houses. The most used is the " Dharma wheel ", we often call the " Dharma wheel often ". The second type is the " lotus " used by Buddhists as the criterion. The third is the word " ten thousand ", one of the thirty two generals of the Buddha. On the Lord's chest there is always a swastika, indicating good. All the Buddha's teachings are the best. Lotus delegates pure immaculate, born from the mud but not infected. Mud shows the six realms. Above the mud is water, representing the four saints' dhammas  , the pratyekabuddha, the bodhisattva, the Buddha. The lotus blossom on the water, this idea is transcendent six realms, ten legal world, reached the legal world One foot. Not only the six realms are not infected, but the four saints also do not infected, the lotus is the expression for this idea.

" Wheel " signifies more meaning. Wheel is dynamic. In motion is not moving. Think about it, what can be expressed by these two types of images? Only wheels. Round wheel, motionless. Around the cave, the mind is not moving, so it depicts " no two movements, one is silent ," this other images can not be displayed. The deeper meaning is that the deputy " no two, no one" Around the wheel denote the general, delegates have. The center of the wheel indicates no, delegate character. Tanh is not, so the heart can not find out. Certainly have mind, but mind can not be. Does modernism have any theory that can speak clearly? To say the point, the point is just an abstract concept is not true. But the mobile point is the line. Mobile is the main. We can observe the same line but can not observe the point, so do not find the center. Mind is not, the general is there. Do not be born there, there is no word out, so there is still no, there is not true there. There are called illusory, not real freedom, magic non-possession. The " wheel " signifies this idea perfectly.

Ten thirds of all the Buddhas because beings speak French, it is to say great ethics, to clarify the truth of this truth. The circle around the wheel represents the solemn legal practice. The center of Falun Gong represents the self-nature, the legal body of our body, the mind of nature. All Buddhas as Tathagatas for the sake of teaching the Dharma speak not only to clarify this incident. That is the truth of the cosmic universe. Should use wheels to express the full circle full. If the wheel is not moving, turn into a waste, so the wheel must be moving.

Nowadays, science develops, what do you think, what virtue has achieved such splendor today? The wheel is moving. Any machinery beyond this circle. Current wheels also make gear. Right in the wheel together can also generate motion effects, the whole wheel is moving. The Buddha taught the Dharma talk using the wheel of rotation rotation as an example. We consider the Buddhist scriptures " turning the wheel ", is to promote the work of Buddhist social education.

Buddhas like Tathagata appear in the world because of such a thing. It can be said in the eight generals, seven generals are prime minister. So I specifically said this general. The other generals, just say a few sentences are okay. All the buddhas in the world are the same as this.

"ENHANCING NATURE"

Buddha appeared in the world, the world's mothers flesh not recognize the Buddha. Heavenly heavenly Pure Land " threshold ". See the Buddha in the world, they admire the heart, so as to replace all sentient beings " turn the dharma," the Buddha taught the French speaking economy, mass education. Sutra says: "The Buddha of the Divine Teachings, the Teachers of the Teachings, " is not only a model for all of us, but the best example of all nine beings. We must study the Buddha. If we keep the mind of the Buddha, want to learn the Buddha as a person, want to learn the Buddha object to treat the object, want to learn the language of the Buddha, they must follow the pattern in Buddhism. That is called learning the Buddha.

Studying the Buddha is not a study of Buddhism. The present calligraphic study is Buddhist. Buddhism and Buddhism are completely different. Buddhism without knowing the Buddha, you are still ordinary life, no way of defilement, no way of transcendence samsara. If you study the truth, you not only transcend the six realms but also transcend the ten legal world. Especially according to this class that tu study, sure to master " ten thousand people tu ten people ," a person also did not miss. That is the teaching of the great old gurus, " often dhamma, the world "

In front of our subject " the sensible speech ", " France is the object ". It is very clear emotional response. " Normal " is uninterrupted. Shakyamuni Buddha under the Bodhi branch of the market, the city of Buddha. From then on, teaching the dharma has never had a day of hiatus. Forty-nine years of teaching more than three hundred large-scale conference, not to mention small conference. Including the number of small conference to about three thousand Assembly.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/8/2018.