BUDDHIST UNIVERSITY (PART 39)

Sixth, "Benefit Harm"

This is very important. Buddha said the most important thing is the first and last sentence. Favor is our personal blessing. " Benefit harmony ", that is blessed enjoy. I have the blessing to enjoy with everyone. They are blessed, we do not need them. We only spend, not begging, your mind is pure, new compatible. We have the blessings provided to our fellow people, others have our blessings also enjoy, so it turns into " rewarded newspaper ", there is a return to the business, so not yet enlightened . The only true enlightened person is the volunteer without the bridge, the pure mind of self.

Please tell them, if true to do so, your blessing more and more, why? Brave enough in the current self, the barrier in the nature of self is eliminated. And we have a concept of wanting to enjoy other people, that is the obstacle, hope, discrimination, attachment. When the idea, distinction, attachment before all are no longer the merit of current status. We see the Western World of Bliss in the classics, the world of Tibetan Venerable Bhikkhu Price on the Flower Economy, the kind of victory that not so great people do not have great natural disasters.

You should know, this blessing is not due to tu, but from the self-nature turns out. In the self-sufficient capital, only we try to do, harmony fellow practitioners, the virtue can immediately show money. Assume as expected, distinguish, your attachment did not paragraph, you daddy, tu offerings, can be blessed. You are due to the virtue of life, it is not merit in the inherent nature. Your merit can not be cared for, it is also possible to use all. If you do not continue to cultivate, the blessing is gone, then no longer. This is very easy to see in society.

Credits

In the Buddhist scriptures tell us, the blessings of the world, the money is due to tales of gifted. The more you give, the more money you have. Today we see in the world, there are many large scale businesses, large enterprises, they have a lot of money, where is there? Due to their previous life, they have a lot of due to many generations of life, to this maturity coast, so much talent, so fruitful victory so far.

But enjoy the blessed is a affliction, just enjoy the blessing immediately, the lake was immediately blessed. After the passion, they refuse to continue to bless. No wisdom, whether to want to bless, do some good things, some social welfare charity, blessing is very small. They do not understand the great blessing merit, especially as intellectual intelligence is the result of the Dharma Dharma. The world has the most intelligent intellectual superiority, transcendental normal people, due to past life, this person has taught dhamma. Being healthy in the past life is insecure soulless generous. Here can know the etiquette of causal consequences results with the truth truth is true non-fake, tu human how to be retrieved that way.

Today's society, especially in the year 1998, if the calm observers see the society at risk, the whole world can not find a safe place. No matter what your status, money, your possessions, whether you hold or not? No one can be sure. A wise man, understandable through a day to day, who knows what tomorrow will look like. The most talked about economy today is precarious. Economic uncertainty is the " dream cell phone photo " that Kim Cang business. They have not yet read the Kim Cang Sutra, but they know that they "do not exist", so we must be vigilant. How to preserve? Need to give alms.

Giving if not before the generals, merit can not be measured. Also accepting generals only bring blessings of good quality. In the Buddhist texts often say, we in the lecture also often hear. If true truth enlightenment must be made quickly, do not worry that the future right opportunities do not have blessed. You see the Southeast Asia at present there are many countries, the value of money is losing, so the good deeds must be made soon. Today you practice merit one hundred thousand, the past few days turned into fifty thousand, lost half, your blessings fell low. So take the opportunity to quickly make a new person is intelligent, is honest people have wisdom. Money should not be left with you, not in the home, at the bank, even at the insurance counters are not credible. Only give them to give all living beings enjoy, That blessing is permanent. Then why do not we bring these insubstantial foam things to make it into diamonds? Take it forever without ruining it?

Dharma giving

The initiates here, there are some people enlightened, some genuine people to mind? I tell you the truth, I do not need alms for me, a penny I do not use, not to cheat on you. If you want to have wisdom, want to be smart, then it must be Dharma practice. At present here we practice Dharma more and more convenient. At Cu Si Lam, seven days a week from the beginning of the year to the end of the year without interruption. You can introduce friends to listen to the sutra, which is the Dharma. Each time we lecture here are recorded audio. You give your friends as well as belong to dhamma. Not to mention the lecture, the books are very charming. Every day you come, see yourself there already do not want to see anymore. Try to think of other acquaintances who have not contacted, we can give them, It is advisable to take advantage of the Buddha's dharma contact, read the Buddhist scriptures, which are all about the Dharma. The dashboard of dhamma is giving wisdom.

Absence of alms

In the free gift, the first thing is to eat vegetarian, not kill beings, do not resent animosity with all beings. The second is the birth, protection of social security, life safety protection for all beings, this belongs to fearless generosity. In fearless gift without killing, not stealing, in the vocabulary includes: not two-way speech, provocation to be stirring, stirring the two sides. This sin is very serious, because it destroys society. This misery must take a lot of suffering.

So we have to memorize the six consecration, to be clear about the meaning of these six spells, to understand the theory of method, to bring it real life. In a home of six monks, each one follows the teachings of the Buddha, your family is called Sangha. The Sangha is not only a monastic community but a group of four or more people living together, according to the six Buddhist meditation. Rising is the meaning of pure, harmony. The small body, the two sides of the mind calm, harmony live together, not distributed in the family, not separate young men and women do not separate any career. The four are together in this way, which is called the sangha. Sangha appears, will definitely be the Buddha's mind, long Thien good god protection, because worthy of reverence.

You see how we read the Three Refuges vow: "They rise in the middle ." " They " are unions. The revered body is the sangha, it is also the religious group of six harmony. The Sun teaches us to live together with people should be how the mood, how to practice, is to teach us to treat the material object, not to mention the Dharma. In other words, before learning the Buddha must learn to make good people. Tam Phuoc, Luc Hoa is the basis for human beings. From this foundation that elevates, that is to study the Buddha.

Learn

Where should the Buddha begin? The Buddha teaches us all the dharma. All that Shakyamuni Buddha has spoken for forty-nine years, in addition to the wisdom. In other words, this is just like you go to the Buddha's teachings, so the Buddha presented his teachings to you, today we call it the Tripitaka, namely, the Suttas. Business is the study, the law is the school, the wisdom is wisdom.

Each time the Buddha speaks French, not deep shallow, short-term not to leave these three principles. Leaving these three principles is not a Dhamma. If the scriptures are classified into three categories, then it is difficult. Each school is full of three, so how to do? The only way to see in each of the three, this school is said in many, the other is taught in the other. For example, the economic life is full of three kinds of wisdom, meaning that the depth is relatively large, the number can occupy more, can be divided into the business. But meticulously, this sutra, from thirty-two to thirty-seven is the precepts or discipline should also be able to classify it into the rules, this we need to understand. Any three sutras are full of the three, so the three are our total program of study.

In the daily life, starting mindfulness of certain words must be consistent with the three. The mind-centered movement corresponds to wisdom, concentration; Our word of doing is in accordance with the world of study, so you study the truth. Bodhisattva each concept is similar to the three lessons, the happiness is complete third school, that is the overall platform, can not not grasp. To apply this platform in the life of learning, this is called the level of the Bodhisattva, six principles of Bodhisattva life that we need to comply.

SIXTHLY

First, "donate"

The meaning of generosity is broad. Giving us to let go, let go of something? We have defilements why do not let negativity let go, we have to ignore foolish ignorance, bad karma to let go of bad karma, and birth and death must also let go, all give. Phàm phu said can drop everything but the body can not let go, so still afflicted. The body is pro-karma, after dropping, this body turns into the body itself.

Future in Huayen, we will talk about ten kinds of body. We have, too, but because we do not let go of this karmic cause, our minds, our dharmas, our Bodhicitta, our minds and bodies can not appear. You say there is no regret? Of course, if the reporter discharge this, then the ten body on the Tathagata of us is also a blurry virtual appear, that is the perfect happiness happy. All legal world output you are not attached before, let go, do not occupy your own. To make their own turn into karma, certain paths, the wrong nature. Intelligent people know this body is not yourself, let alone the body outside.

Bodhisattva on the flowers say, " I say, I do not attach me, I do not attach my own." " I " expresses ideas, a means of communication with sentient beings, that is ingenious means. Eyelids can convey the idea, all belong to the communication. You can use but not attachments, just attach first turn to create karma. So no attachment, no distinction is new merit. You manipulate skillful means in a free, non-attachment, know all the French as " vision illusion ", do not own, all can not. The Great Bat Nha says " impossible, not possessed", These six words I have said hundreds of times, it is the dexterous means to speak French. So we have to understand the basis of alms, know how to learn alms in everyday life.

Second, "the precepts"

The precept is to keep the rules. If you do not follow the rules, do not comply with regulations, not only Buddhism but France, whether you want to succeed is difficult, called " unmanageable ungodly ". We want to draw circle must use compa, want to draw squares must use the ruler, so new medicine can draw circle is not wrong. Even the small things of the world must comply with the rules, you have new achievements, let alone the world's output.

The current Buddhist school, the monk at home from the four fellow practitioners, I see people very effort, very striving, diligent study diligent, diligent effort, sleep is not enough, but strive so Why still not get the effect? Due to legal reasons. Not true law is not understood, although struggling but still not receive the effect, not grasp the key, this is a very important factor. If we do not eliminate this factor, then ten years, twenty years, even life is not accomplished.

The methodological theory is in it, although we read the lecture every day, even lectures, the truth can not Assembly, not yet entered. As " plus function of chanting Master Hao Chi Chi ", we have done or not? " Suit immeasurable amount"Do we have a good fortune? Needless to say, just being part two is also beneficial. If there is no merit, then your dharma has no root, no foundation. In front of the presentation, blessed tam is the basics. We do not learn from the basics so the three degrees of bodhisattva vows are all empty, start thinking mind is still the center of samsara, each day is still a reincarnation, so how can super exorcism? Not only you can not escape samsara, but also the rebirth bridge also has obstacles.

" The ten thousand people who recite the true Buddha Rebirth have only three to five people, " said the old man, who said, " Thousands of ten thousand people ," why ten thousand. people only five, three people? Because it is not legal, not keep rules, arbitrarily. The easiest is to release the defilements of your own gas, depending on the suffering of your own gas that flow, so the learning if you want to achieve is very difficult.

Third, "Patience"

Patience is patient, there must be great patience. Dhamma world, the greater the level of difficulty is higher, there is no patience will not do fullness. Dharma Dhamma world, the universal universe beings, must have how patience how can be successful? Patience is not equal, the heart is eternal patience. Studying the Buddha if you have not patiently patience, then decided not to accomplish.

Buddhist teachings bring the generals of our people into three major types in order to facilitate the learning. The first, the ring to harm him. The world's past and present in the country almost have a law called " good many torment ". There is no good thing that sails. The better the better, the more the maze. If you are not patient, how can you succeed? So there must be great patience. The most important is to overcome the suffering of the gas from his own life until now. This is more important than anything else. The harm, jealousy, destruction, humiliation, harm of people must be tolerated, must see as no work, right mind peace, receiving these difficulties.

The second type is natural harm, for example, very hot cold. That is climate change, you have to be patient. It's too hot, you can not help it. To endure all the harmful things of nature. Certainly not be able to modify, or reduce, your own learning. Must be diligent effort. In Van Quang of the great master of Quang, the magician has a paragraph, a very long letter to layman Vien Mien Chau. This layman studied under the tutor of the old magus, receiving the three refuges. He had an accident, the house next to the fire made his house's rooms burn, the property became a pile of ashes. Because of this, his wife died. The man lost, so he one day from dawn to dusk like crazy, foolish fool. Some initiates brought this to An Quang.

If the truthful people learn the Buddha, this accident should be thought through. All illusory world impermanence, the day before have houses, have accumulated also bother, the fire now clean, not the best or why? No matter what a Buddhist thought rebirth rebirth. When the concept is transferred, this fire becomes a good grace. Few people in the accident can change mind. I must insist patience Ba La, high intellectual level. The big accident is to increase the coast not only for his own career, but also promote, improve.

In patience, there are problems. Time must be long, any method has its depth and width, short time can not practice achievement. In addition, it must be close to knowledge. The body is not easy knowledge, the ancient called " Charge ", the current called " Bai Son ". The present person called " Bai Son " is a tourist tour, completely wrong meaning. Bai Son is a good intellectual knowledge, is a study, a teacher.

In ancient China, there was a well-known practitioner, who set the example for the next generation, that is, monk Chao Chau, who was still eighty years old, still traveled everywhere. Why do not you sit back and relax? Because we ourselves are still suspicious, we still can not believe in the belief that we need to be close to the knowledge, the suspicion or opening, then pure serene beliefs arise new birth.

There is a question, there is a barrier, the purpose of study is the faith, a very hard work. You have to listen to where the good knowledge comes to that teacher, it is the hardships of learning. Say again, the defilements, the gas episode, difficult to discharge that can be exhausted, difficult to do that can be done on the basis of patience. No patience will not do. It is very important to patience the Paramitayana in the world.

Shakyamuni Buddha at the Kim Cang Sutra says Bodhisattvas, especially speaking about the patron saint, is telling us that in the hemisphere these two are the most important. Giving you to let go, hard discharge is also discharge. Patience is key to your own accomplishment. You can ring, then can be diligent, meditative, elegant. If you can not ring, the things behind you are not there. You are the dad, morality is the blessings of the six realms. Phuoc Duc is not merit, but if there is patience, the merit of the virtue.

Fourth, "Effort"

After the last patience is diligent. Pure is not without, tons are tons that do not quit, your career how not accomplished. Career achievement is all accomplished, your career in the world also accomplished fullness. Bodhisattva business world career. Their business is all the career achievement Bodhi Nirvana, achievements beings are ignorant enlightenment, leaving suffering happy, self-benefiting. Bodhisattva market at home, the status of men and women, young people, the profession. You must know that all is the profession, the idea that just transferred the sublime into the holy, what is equal. Every day, wearing robes in affliction, the Bodhisattva everyday wear rice is religious practice, diligent, after meditation.

Fifth, "Meditation"

At present we see many practitioners, each day sitting in meditation time is very long but do not see what they are intended, due to what? To be honest, there is no patience how to be determined. People praised some sentences are happy, scolded a few sentences are angry a few days can not spend, then how is determined. Arranged by sitting facing the wall, look very similar, but only to start the idea, not really into the. How do we know they start? Because they scolded them a few sentences, they were angry. The mindfulness of mindfulness is still favored by the mindful mind. There is no harm in the practice, so they can not be determined.

The true man is determined, the mind is cool cool. What is destiny? This subject of ours, the mind is pure, the mind is equal. Their mind is equal, there is no defilement, the idea of ​​ignoring si no. Equality is not having to fall for the fall. So the elaboration of meditation completely eliminates defilement grievances. When concentration reaches a certain level, intelligence is instant. Enlightenment is the wisdom of Bat Nha. Prajnaparamandana then the merit achievement. The virtue is the negativity of the expectation of attachment has changed.

Friday, "Wisdom"

You should know, expectation, discrimination, attachment is not bad. Today we have many afflictions, delusions, discrimination, attachments very seriously, please tell them, it is good not bad. As soon as your elaborate meditation deep, change negativity into Bodhi, just transferred back. General said:

"Move the consciousness,

magical observation of mind.

Switching to awakening,

vi equality of mind.

Money transfer consciousness,

vi became a business.

Altered Skin,

the officer of the scene "

Concentration, meditation depth transfer. This transfer is in intellectual birth. Please, if there is no afflictions, there is no Bodhi. The higher the defilement Bodhi, so no need to worry negativity, nor need to worry. At that time, we only convert into Supreme Bodhi. Note the Dharma says transfer, absolutely not say " kill ". If the defilement eradication, affliction disappears then Bodhi also kill, always trouble. Bodhi Nibbana is the self-nature of the Bat Nha is transformed into defilement. Exhilarating is the Bodhi, because the delusion of the new nature to become afflicted. It is now enlightened to bring it to transformation, not real paragraph. In fact, there is no Bodhi, no self-nature, then the bed is not. Dhamma is not an end. The meaning of Buddhism says "not "very deep. " No " is not infinite, not annihilation. Not being conditioned. There is no self, no self, so the French coast, the origin of non-emancipated nature, as long as the coast of the coast, there are no self-nature, no self, "the way can not, will not be possible " . Not without generals, not without effect. Genes and effects we can use but decided not to attach and possess it. You want to possess, want to attach it is wrong. The real difference is about one thought.

Four words vow

No Buddhist Dharma Mahayana, from the beginning to the end are focused on the. Good still ahead, we can not not know. On the back of the vow there is a vow, this word is very important. The text, especially the note of ancient virtue, is called "the correspondence of the kindness of the bird, like the two wheels of the car ", to clarify their relationship is very intimate, " vows to practice " vow is direct; "To pray", in our daily life to practice our prayers.

Mr. Thanh Luong on the Sutra of Sutra. The most important prayer is to use the sincere mind as the foundation of the great vow. All the Bodhisattva Vow of the Bodhisattva Buddha in the human world comes to rely on Bodhi. Mr. Thanh Luong talk about the Bodhi heart relatively close: "The heart of the ceremony, the heart of generals, the heart of the moral ." The heart of the ceremony, in the talk said "the heart, deep heart, great compassion ," this is the ceremony of mind. Dharma Pure Land, customary method of meditation in the Mahayana, also rely on the Bodhi mind. In this book, we see that the conditions of the three births are always " bodhicitta,", The mind is very important. Many fellow initiates despise this, claiming that one need only to recite the Buddha's name, to the last one when the confusion is still confused limbs, not being used, cause due to poor conscience Bodhi. Eight terms reborn conditions, you only do four words are not. You only do " one heart ", but not " Bodhi mind ", so still can not reborn.

The mind is very important, deep in the heart of the Bodhi mind is the heart, good filial piety. Often said, the Tathagata Buddhas spread the word vow in the vernacular, actually all the buddhas in the human domain generates unlimited vow, bring in addition to these four things. Even forty-eight vows of Amitabha Buddha can be induced in these four vows. So these four vows turn into the Mahayana practice, which contains the fundamental vow in it.

First, "beings are boundless volition"

Absolutely have to develop the heart of beings. Bodhisattvas if not beings beings, not teaching beings help, their Bodhi mind does not manifest, they can not satisfy the merit, this doctrine is absolutely not difficult to understand. The people of the world we often say " The school is similar, the virtue of chivalry", Teachers teach students, students also often disclose the teacher. Teachers questioned by students questioned, or imitation in everyday life, the teacher often feel enlightened. This touch makes them enlightened. If not contact students, how can be successful. Therefore, the fullness of virtue must be based on the widespread exposure of new populations. That is why Thien Phu Fifty-three attendance. If you do not attend, your intellect will not be complete. In this world, any person, any way of life, any profession, good fortune must attend.

By this can know the practice is not locked in the house that tu. Keeping in the house is unquestionably cultivated, this point the initiates need to know. Locked in the blessed house, have enjoyed the wisdom of how to be born. We have also heard, Buddhist monks at home are often retreats, tents prohibited, but that is not the work of the new school, but the work of people? Those who have passed the study, the two positions fullness of accomplishment, is the basic and post-mind. In other words, they graduate, there is no place to study anymore. At this time, should be taught religious beings. The intellectual achievement of yourself is to teach people, this is the routine of the Buddha Tathagata.

After the Buddha is not without work, not sitting at the temple to worship people worship. After becoming a Buddha, they must be universal beings, teaching beings. Dhamma is a teacher, a very respectable teacher, " religious teacher ". In the old days, the same dhamma and the same dhamma, " only literature, literature, literature ". The teacher can not say " I come to teach you ", there is such a hopeless person. How much do you dare to teach people?

So when Buddha Bodhisattva Buddha is also very humble, do not dare claiming to have education, virtue, can be the teacher. He is the other religion, but he himself does not dare to confess. I myself have achieved very afraid to tell people. People do not know them, how to study with them? So I have to hang the sign, this sign is retreat, retreat into the mountain in the forbidden, implicitly declared to the broad masses that my intellectual virtue is accomplished, no need to study outside again, the Attendants can come, the main idea is that. So retention is because there is no legal conditions, no people invited them to lecture business so they use the method of waiting for legal conditions, is also waiting for someone to come to the law. On the face of waiting, on one side himself tu tu, "the needle chain, the wings most tons”.

In the past, learning to be close to knowledge, who is good knowledge? Big names, high fame. At present high reputation is not necessarily good knowledge. Try to find out where the people are closing. The main returner is good knowledge, we can go to them to study, teacher. If you raise questions that they can not solve, you can open the door to ask them to come and study with you. They are not qualified returnees, still have to work as pupils. The main retreat is to make the student is full, can become a teacher. So he is religious, very religious, need to have a legal person.

In the past Sakyamuni Buddha appeared in the world, he sits under the Bodhi tree star look bright, that is the witness of the fruit is also the achievement of intellectual virtue. After the achievement, the law must be profitable. No acquaintance knows him, no one invites him, in this situation he must enter Nirvana, if that is so pity. Buddha to the world is not easy. People have no acquaintance with him. But the gods have divine powers, they know that they should descend to the world, so we multiply the legal. Where are the gods? Pure Land. Pure Land is the Fourth Noble Truth, they are monks, not ordinary people. In this world cohabitation cohabitation, the most number in three places. This world is a place, holy homosexuality, and many places painted gracefully. We see mountain rivers have the spirit, ordinary people prefer good Feng Shui. Why is there a spirit? Why feng shui so good? Please tell them, there are Buddhas Bodhisattvas, there Arhat monastic practice there so good Feng Shui. Depending on the scene, there are Bodhisattvas, Arhat, their hearts are pure heart compassion, full of wisdom intellectual; They are in the situation where the transfer is good, the newspaper according to the transfer report. There is no Bodhisattva Buddha, no real people practice the feng shui how good transfer. full of intellectual virtue; They are in the situation where the transfer is good, the newspaper according to the transfer report. There is no Bodhisattva Buddha, no real people practice the feng shui how good transfer. full of intellectual virtue; They are in the situation where the transfer is good, the newspaper according to the transfer report. There is no Bodhisattva Buddha, no real people practice the feng shui how good transfer.

In the past, some people do not know this principle, see the construction of pagoda temples in mainland China is a good feng shui, see the monk also know the feng shui, choose where the feng shui construction pagoda temple, construction director. What is wrong, the monk do not have to go to Feng Shui. The devotee stayed there for a few years, bad feng shui also turned good, that is the moral scene of the transfer. Phàm phu, the mind is moving, so very miserable. This feng shui is not bad, ordinary people living in that place, the day of birth defilements, the day began to dream, after two or three years, good feng shui turned into bad feng shui. If you do not understand the need to invite viewers feng shui, costly oan. Self must have the feng shui transfer, no matter to rely on the geography teacher to change his feng shui. If they change, Why did not they change their own feng shui? They do not change themselves, they change, can you trust?

Learners must understand this doctrine, should not be cheated, seduced. Absolutely have to volunteer help all sentient beings, voluntary mind must be big, take the Bodhi mind to rely on. In the Bodhi mind there is no hope, discrimination, attachment, so the Bodhi heart corresponds to the nihilistic law, that is the heart. Our mind is so big, every thought because beings, not for yourself; beings are themselves, then right, corresponds to the truth truth. We in the lecture also often say, so far across the real world is a true self.

Today the world is very serious, everyone knows that this result is not good, but they do not give up the dispute, the end of the problem? Right at the heart too small, only see their own interests, do not see the interests of others, so the action of people without benefit. Worldly people often say " hurt your interests"This statement is wrong, not ethical. Some people do not benefit themselves, the benefit of new people is true self. People do not have any benefit. In the past, there was no such ethic in the country. This is the wrong idea, confused island crazy. Their opinion of their work is completely opposed to the truth of the truth, which is called the phàm phu. The thought of the Bodhisattva Buddha's words is completely contrary to our ordinary people. This should be our reference, study.

Buddhas Bodhisattva use the mind, the Mahayana sutras often say " the heart to leave the concept ", this concept is thought, expectation, discrimination, attachment. In the heart of not having, leaving the hope, distinction, attachment, the mind immediately called mindfulness, right mind, legs like. Truth as the truth of the universe of birth, completely compatible, it is the heart manifestation. It does not have a bit of pollution, not a little confused, manifested infinite wisdom, immeasurable virtue. Teachings of beings, beings must also be blessed, have new wisdom can be close to Buddha. If the blessings are not enough, the opportunity will always pass before the eyes. The period of Dharma is no exception.

Today we have the opportunity to read the Buddha's teachings, more original quintessence. This coast is very deep, we can contact birth can be happy, may credit. Amitabha has said, we show countless lives up to now, eternal life has improved the base, blessing. Being ripe now, we meet the cause of this victory is not easy. Understand the new cherished, know the precious. A certain achievement of the patriarchal patriarchal blessings of all Buddhas Tathagata; Heavenly protection, cooperation, touch can not think.

I studied the Buddha for more than forty years, teaching the thirty-nine years, I went through many areas, Dharma dynasties do not pass over here. Beings in this area, good virtue blessing maturity. If it is not ripe then there can be no such induction. Buddha Bodhisattva why choose here to build the colon? Causality immeasurable. Causality is not a subtle Hindu can guess that is touch. Especially three to four years give us a very clear emotion. The mind is a little calm almost feel this touch, true can not think. Of course, it was thanks to the leader of the retreat of layman Li Jimo, that lay Li received all the Buddhas Bodhisattvas bless. It is not accidental that the leader in the colon wanted to do it.

Lord Li was blessed, proved for us. Ten years ago he had severe cancer, healed. He did not go to the doctor, did not take medicine, only a chanting Buddha waiting for Amitabha Buddha to lead. Buddha Amitabha did not lead him to the world of Ultimate Bliss, but gave him a mission to build up the Dharma directing, leading beings being rational. What is called ripe? Being beings in this life should be to the world of Ultimate Bliss as a Buddha.

Dependent of the Infinite Life Tho can not think. All my life lectures do not leave the lecture station, the law of preaching any of the lectures are not taught by the life of Life Expectancy. The coast of this book won, I myself very deep feelings. Teaching other sutras, audiophiles to attend several hundred people. But this lecture, I found the seat is full. Someone told me, "You have not seen the fourth floor is too crowded ." This is not my teaching. I can teach the sutras, but why teach other sutras without listening, while teaching this sutras so much? The Infinite Life Sutra also has many books, the other is not audiobooks, but this book is especially audiocassical audiophile, this is not a comprehensive evidence or not?

We choose this method is true, all the Buddhas rejoice, long happy natural spirit cheers, so that we honestly pass the faith, without intermittent, uninterrupted, a lifetime decisive achievement. Ly Ly, general counsel, together we discuss. This time, because of the Huayen Sutra and the Infinite Life Sutra, he built two of the world's most towerable towers, nowhere taller than here. He gave it the name " Huayen Song Tower"To commemorate these two great sutras. In fact it also has very deep meaning, these two stupas are vajra stupas, settle the solid foundation of the colon. Like Huayen said, this land is the golden achievements, the Dhamma was founded here. We must pray to meet Mocostro, as well as to respond to this riparian region. The lecture hall here every day without interruption. On the full moon, thirty we also lectured, a New Year also preached. The lower floor serves vegetarian meals for free, completely full.

Today, we do not see any dharma at all. The two largest towers in the world, directed us to lecture also world leaders. There is also a nembutsu on the third floor, every day twenty-four hours without interruption, it also heads the world. This colon, the solution is forward, the corresponding solution. These towers can be called the Tower of Justice.

Buddhist noodles inspire fellow initiates to recite the Buddha. We teach the Infinite Life is to encourage people to recite the Buddha. Remember how? The Great Fourth Teaching Bodhisattva teaches the principle of " gathering six bases, pure meditation ". " Pure " is not skeptical, not interwoven; " Continuity " is uninterrupted. Nembutsu, people say can not do in everyday life. Actually not impossible. The meaning of continuity is very diverse. For example, you practice the course early evening every day, do not need to do much, each session is only about ten minutes, regular not missing, called continuity. In ten minutes, you do not have the skepticism, do not intermittently, follow each sentence each sentence, every day continuity.

For those who are very busy, do not have time to practice early evening, can teach, you can spend relatively long holidays in a year to recite the Buddha. For example, you have ten days of leave, five days you handle personal affairs, the remaining five days you come here recite the Buddha. Each year comes to mind the five days, is also the recitation of continuous, uninterrupted. What the Buddha says are principles principles, legitimate, legal, people can do. If you have free time every month, then every month we come to recite the Buddha a day or two. Here as well as the director of the Buddha throughout the year. We take the practice of the Great Indian monk in the Mount Linh Nghiem practiced here.

Lord Ly also broadcast center, hoping the future to build a village of Amida right next to offerings to recite Buddha. You came here, offered offerings. The rest of the night is taken care of by the place, you do not need to carry anything. You drop all body center world, come here on the day listening to business, day to recite the Buddha. He did not build a nursing home, but instead built the village of Amida, offering the true heart of the Buddha, to seek the birth of the Pure Land. He wants to come to the Western World of Ultimate Bliss to make the Buddha, he sincerely offered. His merit is too great, because he offered Buddha, not offering other people. So people come to this village of Amitabha living Buddha, resolved to regain the Buddha.

This particular colon develops to the corresponding emotion. The two towers have very deep meaning, as the Tathagata Buddha assert our beliefs. Seeing such a situation, our faith is complete, not fluctuated, so the great volunteer universal beings. Some beings must be before their degrees. I do not have the degree can not be someone else. But perhaps the initiates see in the Buddhist scriptures often say, " I have not, before other people, the mind of the Bodhisattva, " you understand or not? It is the Bodhisattva, are you the Bodhisattva? You are not a Bodhisattva. People do not have the degree of self, have not become a Buddha, but have become a Bodhisattva, then they can say: " I slowly become a Buddha," They have the ability, bravery should dare say this sentence. We are ordinary people do not dare to say this, so we must first degree. If not the level of yourself before that of other people, then you yourself three paths, not worth worrying?

The Bodhisattva is not need to worry, may not need to fold into the Buddha. Like the Bodhisattva Teradata, students of the Bodhisattva Bodhisattva who received his teachings, the Buddha did not know how much, but the current Bodhisattva is still a Bodhisattva. In his position he can say that he has not yet reached the level of others, the Bodhisattva mind. He is a Bodhisattva, he said this is also not tiger. We must distinguish clearly, that Bodhisattva is not mundane. Our masters must be in the first place, must be born in the Western World of Ultimate Bliss. If you have great blessings, please tell them, the charm of countless hours.

One in a lifetime does not need to say much, one year two years do not do anything, the day of listening to business, the day of reciting the Buddha, so what is equal. Do not do what you do not achieve. That is the world, let alone human. In the three realms, people have such great blessings, too, is not easy. So drilling not beings, but to accomplish themselves.

Second vow, "endless affliction vow part"

Achievement of the first one must be defilements, except the gas. Negative affinity is the most difficult, not easy to remove. Our real life, dress up and walk, our blessings are not large, so every day because of the secular worries that sad, sad heart can not. That is the objective truth is unavoidable. People who have money, power, status, sincere say are very dangerous, very light, easy to lose, after losing, what to do? So any person, even rich to poor, life full of worries anxiety, sometimes very want to change the mind to try to use the monk is not fate, not blessed. In other words, the karma of karma is too heavy.

Thus, the Buddha taught us that defilements of the mind are important. Just bear the center, bear the defilement, although defilements are not broken nothing. Without the right mind, the Bodhisattva Bodhisattva, help. That is the touch can not think. The defilement of the mind to be pure, the virtue of their own.

Buddhist teachings of the same concept of Confucianism can say no appointment to meet. Chinese Puppeteer's teachings teach four disciples. The first is " virtue ", the teachings of the first course of Buddhism is " defilements ", the meaning is exactly the same. The second course of the Four Noble Truths is " learning dhamma", That is a certain doctrine. If not defilements, learning certain courses can not be accomplished, only increase wrong view, not increase wisdom. Bring what you have studied the whole turn into false virtue, by whom? Due to defilement, greedy greed. So the intellectual achievement of truth, certain to the first afflictions. The Buddha said, after the end of affliction, you are a gas law. As an item, you complete, without any damage, you have the capacity to receive the Tale of Hybrid. The Dharma is called the lawless. " Goni " is the epitome of afflictions.

For example, a cup of tea will leak, when the tea will leak. This pirate is an example of affliction. The defilements are leaked. Need to end up afflicted, your tea cup is perfect, can contain tea, can receive countless methods.

Prayer Tuesday, "the limitless vow of learning"

Studying the method of accomplishment is the achievement of his own superstitious, intellectual achievements full of virtue. You do not have virtue, no power, no wisdom, how can universal all beings? All living beings are not the same, different needs, you can satisfy all, making all beings born happy, that is all omnipotent. Dhamma must be practiced after practicing vows.

We spend a lot of free time recording today. In the Bodhisattva Bodhisattva Dhammakaya, the blessed because we say, the Bodhisattva Bodhisattva new beginning mind, that is inconceivable innumerable past lives, the current way we are too far too long, no way what counts. His body was a false head, layman, not a monk. This death captain is not the son of a false chief. The word " death " is the ancient Chinese religion of honor, as we honor Confucius, Mencius, Lao Tzu, Zhuang. " Death " is a vow of honor, the present people bring respectful words placed in front, and before the words put " death"This is behind. Why do you play the mind? He saw the perfect of the Buddha that the mind. So the initiates must know, the sign in front of this door is very important. Companies often attach importance to packaging, the goods inside bad good does not matter, but certain packaging must be eye-catching, attractive.

Buddhas like Tathagata understand this, know the psychology of the phàm phu so that the exterior looks particularly dignified, nice, but does not mean dressing, because pretending to be false is not true. The Bodhisattva Bodhisattva is thirty-two good generals, eighty beauty, by virtue of which there is, due to virtue achievement. Viewers predict the world's network often say " generals mind transfer ." Generally we are depending on the mind, the body also depends on the mind. After the Bodhisattva into the Buddha also have to spend a hundred lives to professional blessing. So the Buddha called the " duality ", blessings are full. This type of Buddha in the Buddha we call the Buddha of the Buddhist teaching of Buddhism. You have to spend a hundred lives to be good.

Buddha's teachings in the self-flowing output. The perfect optical fiber that is not thirty-two generals. Buddha has unlimited generals, generals have countless looks that ordinary people do not see us. So the Buddha of the Buddhist teaching of Buddhism, not fully understanding the nature, they completely accomplished merit by the monk. Karmapa said, a good general to cultivate a hundred kinds of merit. Each type does not know how long to cultivate long can complete. Thirty-two generals, the imagination they have to cultivate three thousand two hundred kinds of merit. How long will the world be? A hundred lives. Three hundred and two hundred types in a hundred new births thirty thirty two good generals, eighty beauty. All beings have seen grace of the Buddha, then touched, immediately released the mind.

We see the development of the head of the abbot on the Tibetan business, with the religion of Ananda at the Surangama exactly the same. Venerable A Nan why star development? Because seeing thirty-two good generals, eighty beauty of Shakyamuni Buddha. He felt that this kind of generosity was not born by parents, but by spiritual practice. He wants to go home because he wants to have thirty two good generals, eighty beauty. Because of this, he went to study with Shakyamuni Buddha.

We do not need to take care of the conditions. Whatever the conditions, only you to cultivate, the last achievement is true. From this point of view, the sign outside the box is important, we must seriously consider this thing that diligently study. Buddha taught business, first show the results. I am good at tuition, it is retribution for you to see. After you see, you naturally mind, also want to study. We are a good example for everyone. Everything is good, good appearance, good body, object to handle the object, not bad things, it is the sign, so can be all beings. If you want to cultivate beings, propagate profit but do not yourself to do good looks outside how can. Outside to do well, then have to defamation, definitely have to learn the subject.

We quote ten words: " Sincerity, purity, equality, righteousness, compassion, " often keep this mind; " Look, drop, self, depending on coast, recite the Buddha, " must practice this practice. Virtue of us must correspond to the ten sentences, twenty words above, please tell them, only three years of our appearance changes, physical changes will also, " generals depending on the mind ."

The new colon has been built. Three hundred and sixty days a day, every day lectures, every day nembutsu not interrupted. Here it takes only three years, after going out will be different from ordinary people. They are here for a long time, the mind and body all arise up to change, do not reborn, do not become a Buddha. The future of this place is transformed into Buddhist monks. Singapore is an unbelievable blessed country. South East Asia is blessed to have a legitimate colonization, so win. Buddhas joyful, special blessings for the god of special grace.

May the fourth, "Supreme Patriarch Vowed to become"

We must complete this vow, decided to recite the Buddha. If not reciting Buddha's birth, do not practice this method, the Buddha's prayer is very difficult. Upper bodhisattva in the world of Tibet; Van Thou, Pho Hien is the upper team of Huayen, they are the center of the birth of the Western World of Ultimate Bliss, all vows to be close to Buddha Amitabha.

First time I read the Flower Adornment, there is a dim light, do not understand, not thinking. If we say that other Bodhisattvas pray for the birth of the Western World of Ultimate Bliss, we can think through. Manifestation of the tantric Bodhisattva of the world of Tibet, the reason must reborn Western World of Ultimate Bliss? I have spent so long thinking about this, thinking of a possible reason. The Western World of Pure Land became a fast Buddha. The world of Tibetan Buddhism gradually become Buddhist, the time to become a Buddha, can not be as fast as the world of Ultimate Bliss. They come to the world of Ultimate Bliss as soon as the Buddha, while in the United States still have to wait for the date of any year. All bodhisattvas, no one does not hope to reborn world of Ultimate Bliss, hope soon the day of Buddha. So do not miss the long time, do not need to practice ascetic,

Van Hao, Pho Hien not only himself vow to reborn, they do not waste, not legal; Know the method or, popularly advised the world of Tibet. Forty one good dharmas of the Pure Land. Van Thuy, Samantabhadra is a student of the Order of Pi Lo Price Na Buddha. They brought all of them to the world of Pure Land, the place of Buddha Amitabha. You make the world of Tibetan no one else, you say watch Bhikkhu na Na Angry? Buddha is not like beings. If beings are unbearable, " our conditions are good here, you just came here to make our coast conditions are nothing, take them away, then there is nothing more blame " Bhikkhu Price Na Buddha not only angry but also praised.

Like the saying, The World is In the Tathagata is the teacher of the Bodhisattva Bodhisattva. Tibetan Bodhisattva in the West built the world of Ultimate Bliss, himself into Buddha also brought all of them under the Assembly of the United Kingdom to the Western World of Ultimate Bliss. In the United Kingdom not only not angry but also cheered, praise him to do right, why? All the Buddhas of the Tathāgata have only one thought of the hope that they will become Buddhas, " You will soon become a Buddha, in this place we become a slow Buddha, you to that place is true ." The Buddha's aspirations have been achieved, so this way of doing the true clarification of the Buddha.

The mind of the Buddha in the same real life, so we have to remember, even in a lifetime full of the four vows, only the Pure Land. In the world, we must cultivate the true merit. In virtue embody merit. The first merit, this merit is no better than advising people to recite the Buddha, it is great virtue, blessed virtue is nothing. We have the opportunity to cultivate, have the fate should be diligent effort.

The phrase " finite immeasurable happiness ", we introduce here. Actually, the meaning of these six words are boundless, boundless, say a year is not over, the text behind is long, we just talk about here.

"THE MIDDLE EAST OF THE FRENCH"

The " merit " is different, we need to be clear. Gong is elaborate, must have elaborately cultivated sincere. Harvesting is called merit. For example, the world has merit, meditation is the virtue. You maintain the precepts, due to morality that is determined, the world that is called merit. If you maintain good gender but not intended, the morality is also beneficial, it is merit, not merit. You keep the delicacy you are blessed by the natural, later life enjoy, but that is not merit. The virtue can be defilements, can be bodhichitto, but not merit. Phuc Duc can not be defilements can not bodhi, can only bring you blessings. Therefore we must clearly distinguish merit and merit.

I have merit, intelligence, and intelligence. Enlightenment is virtue. Insight that can not be exploited, that is the merit, not merit. Blessed in the Four Noble Truths, can not pass the anonymous negativity, can not transcend the three realms of the six paths. So merit and blessings differ greatly.

How to cultivate merit? Merit does not leave the blessing. Blessed not the attachment is the merit. Blessed is attached to the blessing. I have the gift, hoping the future is rich, so it turns into a blessing. But if the tu duc tu " tanh can not ", do not have any expectations then turn into merit. Without any expectation, there is no lack of anything in your daily life, for there is merit in virtue, but in virtue there is no merit.

We do not treat the blessing as usual, usually say three kinds of generous donation: gift, daggerless, generous donation, smooth donation. The key is the mind must be pure, do not stick to general generals, should not often think that we have virtue for people, there are many good things for them, should not have this idea, This is a blessing, can not be determined.

What is the definition? Dinh is the pure mind. Absolute gift is not received, the new mind is pure. How great purity in the mind of how big? The nihilistic transformation of the legal world is where we enjoy. You give this place, not only right here enjoy the blessing, where you go to any place, ten countless boundless realm of water, you are all blessed, because your mind wide without obstacles, So your blessing is great. The blessing also vanquished throughout the world. This important doctrine is above the Mahayana sutras.

If we blessed that often, then, for example, I was in this area, who was attached to this area. I have many blessings, the future must reincarnate here to enjoy the blessing. I have no relationship with the other, no other relationship, I will not be blessed. The same is the same but blessed not the same. So why are we foolish not to open up the mind? Growing a little blessing is not a change of legal world, wherever they are blessed. We are in the Mahayana scriptures, this place can not be despised.

The Buddha taught, " An absolute head of the merits of France, " what is called the abode? " An " is safe, "the head " is in that place immobilized. Our mate is very pitiful because there is no place to stand. People ask where you stand. If intelligence wise, you can say: " I am there ". We are in Cu Si Lam, do have a seat. No place, body find a place. Rooms, houses are the seat of the body. There are houses, rooms, the body is safe, but the heart is not secure. The most important point is that the mind must be in place. That's a big problem.

Kim Cang, the author of Tu Bo Bo Douche with Buddha Shakyamuni, the first question: " Hesitant Ha? "What does this mind mean? Human beings understand the body but do not understand the heart, so life full of life experiencing miserable day, not whether they are blessed or not. Blessed are also suffering, no more miserable blessings, the whole life of suffering suffering, living as such suffering. If you understand the mind must have a place to stay, your whole life blessed, lifetime achievement. No discussion of the French or Buddhist achievements.

It is important to know the depth of the mind. Stay in a place where it is immobile. The nature of beings are not the same so in all the talk, Buddha teaches people not the same. For example, the small-minded, shallow vision, heard in the sky is not bad, the next life can be natural is satisfied. If you advise them to go out of the three realms, meet the unbeliever, think that his karma is deep, can not get out, immediately want to retreat. Buddhists for this kind of beings have methods to help them satisfy. They want to be natural, teach them the method of birth. The person is a little bit nimble, know the blessing also enjoy at all, enjoy all what to do? Time is long, but also long at the end, so this type of person is one level higher than people want to be natural.

Therefore, the teachings of the Buddha's true nature, the satisfaction of the aspirations of all beings. If you want to be born, the Buddha taught your mind must be in the ten good, called the good kamma, often the good thoughts, good heart, benefit all beings, the last one themselves benefits of natural birth. Teach people to practice the world good, your heart to stay in this place, will definitely be blessed human nature.

If you want to attain Arahatship, transcendental six realms of birth and death, Buddha taught you to stay in the Four Noble Truths. If you want to make bodhisattvas, Buddhist teaching beings, Buddha taught you to put the mind in the center, that the Buddha teaches people peace of mind. If your mind is vast, you will win, above there are Bodhisattvas, on the other there is a Buddha, on the Buddha is no longer, determined to become a Buddha, this high aspirations, the Buddha taught you I abide in the merits of the Buddha. " An integrity necessarily merit center of France ", this merit only " Di Diva, six sacred words ". In other words, you bring the mind in the forty-eight vow, abiding in " bodhichitta, the most specialized direction", This is the whole life of the Buddha's complete reclassification, the kind of victory than any other kind.

In conclusion, the two sentences: " Suit immeasurable amount, the most essential virtue of justice " is about merit.

"DUPLICATE, MEANS OF MEANS"

The Bodhisattva on the business is Bodhisattva Virtue Hypocrisy, from the development of the mind to the sense of equanimity. The initial mind has not yet proved, but the true heart, a heart to want to learn a happy life. This person on the Flower Adornment has profoundly disseminated the mind of a gentleman, right livelihood has a chance to make Buddha. What conditions? reciting the Buddha's birth, close to Amitabha, very fast into the Buddha. It does not take long time, even heavy karmic career rebirth.

Infinite Life said, lowering the quality of birth to the Western World Pure Land also only twelve lives. Twelve lives compared to countless lifetimes, compared to three lifetimes, this time shortened a lot. Just as ordinary Buddha said in the sutras, "the opening flowers of the Buddha " is the status of breaking a product of ignorance, evidence of a legal body, that is the means of speech. The truth is said, " enlightenment is not birth is the proof of the lawless ring. Bodhisattva of birthless legal status of the place, bowl, location. Other things we do not count, no sense of taste. We only say the triple of the teacher. From the primary school to the cumulative recession to a perpetual increase.

New to the site, the site. Primary is the beginning of a second life. The Bodhisattva Bodhisattva to the place, seven places this is a perpetual increase. Two a long time ago, you posted new bowl. The number of astronomical increases is astronomical numbers, we can not count how. Taking the method of communication to say, to be the primary school teacher, to the birth of the birthplace, need to two a lifetime increase.

We are ordinary, not a Bodhisattva. As a phàm phu, a product of defilements also not paragraph, birth to the Western World Ultimate Blossom, proof of the status of non-legal ring, is also the status of the Bodhisattva loss, only time twelve lives , this time greatly reduced. Then twelve lives, please tell them, not the Buddha vow to bless, not reached the dreadful vows of Buddha Amitabha blessing, you in the Western World Pure Land tufts twelve lives, instant proof is not ringing the law. The Western World of Ultimate Bliss is directing the Dharma in the unfathomable way throughout the world. The rectangle of Amitabha Buddha is directed to the first. You are there to practice fast, only progress, not retreat. His place is a regressive tam, lower the birth, so it does not degraded. Other worlds, Bodhisattva progression is not backward. It is common to move a little but quit a lot, so it takes a long time to do so.

Born to the Western World of Ultimate Bliss, no one can not be blessed by the Buddha. Amitabha Buddha is full of compassion. Forty-eight vows, each venerable practitioner, who recite Buddha's rebirth, so people lower the rebirth to the Western World Pure Land do not need to experience twelve new birth bloom Buddha see. Coming close to that, the flowers bloom Buddha, by the dignity of the Buddha Amitabha Buddha, specifically forty-eight vows.

Born to the Western World of Ultimate Bliss is the A-level Noble Truth Bodhisattva. Buddha Amitabha evangelical must be calculated, he absolutely did not say how the new birth is A Duy Viet Tri Bodhisattva. Not saying it is the general word, just born to the Western World of Ultimate Bliss all are A Duy Viet Tri Bodhisattva. In other words, birth to the Western World of Ultimate Bliss, you are equal to the lofty, bowl, geography. Master of Love in the Di Quoc League, said, " It is the scene can not think" You call them Bodhisattvas, they are not, why? Most afflicted are not fragments, so they are also ordinary. If you call them ordinary people are not. Their intellect, their merit, their utterance is completely like the Bodhisattva of the land, the bowl. It is the inconceivable place of the Western World of Ultimate Bliss. " Fine Award " of the Professor also can not think.

We know that the Great Indian Bodhisattva is a Bodhisattva of the Western World reborn. Master is very grateful for the " Medallion ", whether the ancient Buddhist reconstruction, commentary for the Amida can not overcome this. This " Insight " is up to the top. Raising the " Essential " is to improve the Great Professor. If Monks are not Amitabha Buddha is rebirth is also a Bodhisattva Avalokitesvara reborn, otherwise will not be so Great Bodhisattva bashing. So we have to know this method of winning nothing.

" Du march, media rights ". Walk is learning. The Western world of true bliss is like that. Every day to the ten directions to worship Buddha. The Buddha is the visit, the body near the Buddha. The Tathagata Buddhas are the first virtuous blessings of the worldly world. Often or close to them, often hear their teachings, their own wisdom opened, virtue is also gradually fullness, which is the intellectual knowledge, is the choice of intelligent people, can Line up with the Tathagata, sitting in line with them, into their club, you think about how not to become a Buddha?

Not in harmony with the Bodhisattva that each day with the same Buddha. In the ten directions, receiving the teaching of the Buddha, declaring wisdom, every day close to the Buddhas, worshiping the Buddha, blessings, so the opportunity to cultivate the wisdom of fullness. Today we want to improve, we can not find a place to cultivate, do not know where the blessing or not, always use the wrong mind, then tu wrong. In this world, we see a lot of people, especially people with money, want to do a little bit of good work, the result of bringing money into the sea, rocky bottomless water is not useful. Not only do not benefit, but also make mistakes.

The Western World of Ultimate Bliss is not like that. They meet the footsteps, know where the real blessing. On the bridge to lower the ten realms of the Buddhas, will definitely meet the past, friends and relatives, co-study many lifetimes. Once they meet, they will not recognize you, but you will recognize them, because you are born in the Western World of Ultimate Bliss. The wisdom of your omniscient mind is almost completely restored, like Amitabha Buddha. Believers, close friends from countless past lives, they are in any way, any realm, you see are familiar. As long as there is grace to see the birth of joy, you have the opportunity to educate them. " Vehicle authority " is the type of body, depending on the mechanics.

The Western World of Ultimate Bliss, who lower the rebirth only need to see Buddha Amitabha, next to Buddha Amitabha, circumambulate around a circle is okay. You have the ability to another world depending on the type of incarnation, as in the " Monopoly Primate " has said, it is worth using the ability to instantiate that body. This kind of energy if the Mahāvastu says, it is necessary to achieve the Bodhisattva Preacher, the Bodhisattva Precepts, is also the destruction of a product of ignorance, a partial legal body. Such people have this capacity. In the legal world, the Bodhisattva Buddha does not have this capacity. They can not do depending on the type of incarnation. Bodhisattva in the most legal foot can do.

So should know, chance to reborn not to miss. It was a mistake and a pity. Anything in the world is false, only this is true. We are so heavy masters such as heavy, so that the mind can not be disturbed. Normally monks, we have no empowerment, eighty eight or three realms, we have the beast? In other words, results can not be achieved. But we sincerely develop Bodhi mind, a professional mind, the birth of pure birth, thanks to the dreadful Buddha blessing, this can definitely be achieved. Born to the Western World of Ultimate Reality transcendent ten legal world. This virtue of virtue thanks to the deity of the Buddha is not different from the Bodhisattva Bodhisattva, only pass, but not inferior. In the ten directions of the world, What is the use of the body can show eight generals. This kind of virtue won this, the tragedy of the Tibetan business also find out, the market a lot of body, can customize the French speaking. What beings like to listen to what, you immediately like the Buddha Tathagata said that method for them to hear, making them degrees.

"INTRODUCTION"

Intellectual property that is enough in the nature, called the Buddha Dharma. " Buddha " is the Buddha nature, is the true nature of each of us. Buddhists often say, the true nature of the nature of all beings called the Buddha Nature. The scope of the two words " beings"This is very broad, meaning that they match the harm that birth phenomenon, the scope of which is extremely large. All animals are conditioned by harmony. Buddhist scriptures often take people as examples. Human beings by the four great aggregates that harmony that begins. The four elements are material qualities, aggregates in the five aggregates. We now call materiality: feeling, perception, action, consciousness. These four are spiritual. Every animal is made up of four great five aggregates that arise phenomena. In addition to animals there are plants, minerals. In mineral plants, the five aggregates are the five aggregates. Aggregate in the front is full, so four full. The four are also the harmony that is the beginning, so the meaning of beings are very large.

The true nature of all sentient beings, in fact, is one nature. One-nature transforms into many phenomena. The Buddha in this place has been analyzed in a simple way. Buddha said, this nature of animals called the Buddha Nature. Plants, minerals outside of animals, including natural phenomena; These self-nature called the nature. You must know, legal nature includes the Buddha nature, but the Buddha nature does not include the nature. Buddha Tanh is also good, the Tanh is also good, is the Buddha.

The Buddha-dharma is the intellectual virtue that suffices in self-nature. In plants with minerals have virtue, no wisdom, also in animal beings beings are intellectual, have virtue. All beings have no merit, no wisdom. This is different. All living beings have Buddha Tanh will be all Buddhists, should be Buddhist, sentient beings become Buddhas. Deliberate immediately followed by that transfer, " y advised according to the reporter switch ." So Hoa Nghiem new saying: " accidental accident, colleagues in the field ". Being inadvertently itself can not move. When sentient beings reach the fullness of wisdom, beings are inadvertently involved, the moral is the same.

" Enter " is the entry is also attained. Intellectual virtue that is enough in all self manifested, all can be used, that is called enter. In the Mahayana dharma, how do the Buddha Dharma manifests? Who can enter the museum of intellectual virtue of self? That is the Buddha Tathagata. They are all achieved, but the fact is, only "to achieve " is said reluctantly, do something to achieve or not to achieve, because self-nature is enough.

On the Mausoleum said: " Fullness of Bodhi, novice incomprehensible ", why stars are absent? Because you are. If capital is not available, now you have been called new, but capital is already available, now called recovery, can not say. So say no get lost. Now our instinctual intellectual nature is not present, not manifest, so we go through life difficult, hard days. In other words, the omnipotent wisdom in self-nature does not represent money, so we have not entered the Buddha-dharma.

Talking is easy but it is difficult. The lowest level is the end of the defilement, the sa sa afflicted, forty pieces of ignorance, or at least a new product can be in the Buddhist legal organs. Dhamma Buddha is the heart of the nature; Meditation is called clear mind. Mindfulness Tanh is the Buddha-dharma, business Flower Adornment is called dharmic dharma, not ordinary people. The great dharma body is a buddha, but their achievements are not yet full, because they have just destroyed a product of ignorance, a part of the dharma body, they have the capacity in the nihilism throughout the world of beings. As in " The Discipleship, " he said, " What kind of body would you use to be?", To use the Buddha to the degree, he was able to show the eight figures. You have to know, showing the eight generals who do not delegate him to the Buddha to save the fruit fullness. But he still witnessed the Buddha's result, which is certain. He has the capacity to manifest, so we are in the Perfect Teaching, from the cylinder upward, the decimal, the decimal, the decimal, the decimal, total of forty one, including It is called witness, not fullness. So this sentence, the Buddha's dhamma is the witness, forty-one dharmas.

"SLEEP"

Added after the word " salvation " is " fullness ". This sentence is a magical taste. From the witness to the magical sense that these Bodhisattvas are Bodhisattva World Western Pure Land. How do we learn? Nembutsu should be known, in the Pure Land Buddhism called the Buddha. The speech is not the same, but the meaning is not different. Dhamma is the main source of Di Da based on the vow, the first complete self. We each meditate on the birth of the Western Pure Land, each recitation of the wish to participate in the Association of the Buddha Amitabha. We can participate in the association of the Society is the Buddhist Dharma, that is the way of our tongue.

The ancient saying: " If you see what is ignorance Amitabha ," the enlightenment that is clear mind to understand the nature, the Tanh nature of the Buddha. By this can know, see the Buddha also with the great thoroughness of the mind of the mind of the meditation. However, in the apostolate, the method of attaining the realm of this world is very difficult, in the present time almost no longer seen.

Mr. Tao Xia compared to our era more than half a century. He often teaches post-graduate studies. He said himself in a lifetime to see through a lot of good knowledge of the monk, monk at home, he said also found through meditation, meditation meditation, for example, senior monk Hsu Yun of Zen. Hsu Yun is meditated, but enlightened or not we do not know. Master Dam Hu said he had never seen the enlightened one, nor had he heard it. At that time, Dam Hu, the monk, lived in the world, also included in it. Elder claims that he is meditated, but can not confirm his enlightenment.

Being meditated is not easy. If we do not volunteer, the future will be born in heaven, four meditation, very high status, great blessing. We know that monk Hsu Yun vows to be close to Maitreya Bodhisattva. He was born in the hospital, this is not fake. Then we recite the Buddha must definitely understand the key to learn. Reciting the Buddha into the Buddha, straight off steady, fast reliable, salvaged wings bend.

Using the Buddhist concept, " Recite the Buddha is the cause, the Buddha is the fruit ." After birth to the Western World of Ultimate Bliss, their vows emanating from the human realm can be fulfilled. In the Four Sermons: " beings are boundless vow ," born to the Western World of Ultimate Bliss, even lower quality rebirth, if they vowed to all beings are able to do. Unlike our place, our vows have been unlearned, so-called " mindless forces ."

The Western World of Ultimate Bliss is not the same, although the sacred homeless lower life rebirth, defilements are not a piece of gas, but they can still come to nowhere all over the world to offer the Buddha, beings. Based on what? Thanks to the blessings of the vows, forty-eight vows of Amitabha Buddha. The new method of pure land is not won anything. The world of any method can not compare. In this life we ​​have the chance to meet is not accidental, not a coincidence. The Buddha said, it is good virtue from grace from countless lives, this new life. After all, can we achieve this whole life? The Buddha also said, people are divided into four types, the same nature is not the same.

He heard the news then believed, then he immediately volunteered, hard effort to study, medical education, a life is born, that is the upper.

Next level can not automatically spontaneous, very easy lazy, need someone to encourage, need to have good knowledge nominated, they will do. They just need to be encouraged by the encouragement can also promote the evil development, recitation of the Buddha, and can reincarnate.

The third type of person is a little less. Must have good knowledge of urgent need to advise all the words, they are new, relatively easy. So, beings of Jambuddha are intensely difficult. Buddhas appear in this world, although difficult, they are not afraid. They have the wisdom, the skillful means, all the advice that teaches us. Over time, we live in disadvantaged society, meet many obstacles, then turn to turn, can also achieve.

The fourth line, however, is unknown. Bodhisattva Buddhas come to counsel, they also can not turn. This kind of we see a lot in Buddhism. After studying for a few years, he studied abroad. Buddhist Bodhisattva to teach, they still can not turn. This is because their own karmic defilements are too heavy. Outside the evil coast, in the coast also not in favor of reputation. Outside of the charm of fame, in the courtyard of greed. Foreigners combined so they abandon the director that goes, extremely regrettable. However, the Buddha did not abandon them. The Buddha waited for them to turn their heads. This life can not turn to wait for the next life. The next life does not turn around and wait for the next life.

To be honest, we should not laugh at others, maybe we ourselves are that kind of person. Not today we simply recite the Amitabha Buddha, not in this new pure life, but in the past eternal life, no matter how many times we meet this method. Not that people are just fascinated, they are slowly learning, hoping this life is a little smarter, no longer run. This point in the teachings of the ancients, they cleverly used the method of careful attention. That is the legacy that worldly world we have said.

We bow to a teacher, we follow a teacher must follow this teacher. In addition to the teacher, others come to teach us, if we listen to them and follow them is no longer the student of this teacher. The people of the world are called rebels. So before the teacher attached to the pupil, except when learning with the teacher alone, any other knowledge of teaching the Dharma talks are not heard. This restraint is good, helping students not so bad. Why? Students at the new school, wisdom has not opened, the Dharma Dharma not distinguish what is true, what is false; Not to distinguish the evil, the good evil must be harassed, even to harm. Primary people have no indistinguishable intellect. If you do not have the capacity to discriminate, you can not tell the difference. Should make students have the conditions to be students; Teachers have the responsibility of the teacher. The condition of the pupil is certain to submit to the teacher, religious teacher. We follow a teacher to listen to his teachings.

I am in the age of the Dharma. Speaking of superiors, maybe I'm the last. From me later may no longer. In this life, I have taught a teacher. When I did not study Buddhism, I studied philosophy with an American Oriental. So that the school is very pure, can concentrate, soon after receiving the effect, honestly called to play eating. I study the Buddha, close to the Master of the Chapel. He taught me three years, so during my study, a little difficulty was not there, not complicated. A teacher teaches a subject, " a penetration, the school of training ". Mr. Chen, a year-old practitioner, I met with layman Li Bing Nam. I followed you ten years. He instructed me to listen only to him. That is outside of him, not heard anyone say dharma. I adhere.

If you are close to a teacher, when someone else teaches the dharma, or someone else teaches you, teach you, you all listen, then your mind is definitely unstable, unstable You are transformed, you go with other people. So the chance to win nothing of your own has been missed, was lost. So not only did not listen to others talk, but books have not been approved by teachers nor see. After studying Buddhism, I rarely see books because they have to be approved by the teacher. Before learning Buddhism, before I came into contact with Buddhism, I enjoyed reading so often reading a lot of things. But after studying the Buddha, I immediately obeyed his teachings, not just the world books but all the other books I did not see. Even the Buddhist scriptures, I also glance not much. However, when people talk about it, I can understand. Permanently keep the mind pure. Mind is pure intellectual.

I received the blessing of the great teacher. Every thought I give to him is stronger than many others. I also have the benefit of being honest, it is because I listen to real, honest cooperation with teachers. He wholeheartedly teaches us, we must cooperate with them to achieve the true benefits of education. This can not be understood. Achievement of worldly potential, there are many outstanding achievements. You try to find out, they are consistent with the teacher's teaching is achieved. Their achievements are new, rooted deep, then the leaves are new. Your root can not grasp how deep. No matter how modernity changes, I believe the principle of permanent learning principle will not change.

But the present age is not the same. When we were children, bound by our parents, we did not dare to resist; Going to school at the school receiving his teacher also did not dare protest the teacher. Since childhood, the habit of keeping rules. Nowadays, it is open democracy, liberal advocacy, so children do not listen to parents. Children, watching TV, playing computer, knowing too many things, then turning to parents to do the wrong thing, do not do the right thing. In Taipei, I met a high school teacher who also studied Buddhism, he said, his children often go home to teach him. They know a lot. Students do not listen to the teacher teaches how society can be peace. If this habit continues to develop, the future society is the world of chaos.

Who destroys society? Who created these disturbances so that all beings suffer great tribulations? To tell you, the first king is television. Computer TV is the great devil destroying the world. This saying is not what I said, my teacher said, American Orientalist. Mr. Phuong is very kind, someone came to ask him, just that I was present at home to hear him. People ask, " America today is the most powerful country in the world; Of course the strong country would be destroyed as Rome was perishing. If America's future is destroyed, what is the first factor? Teacher Phuong answered that television.

America is not destroyed by the outside, no one can confront them. Only television made the generation of young people all destroyed. They see the day, face contact is not good. The content on the television is the same sex, always around these topics. Most recently, we watched the news media, American students holding guns to kill teachers, kill schoolmates. America does not need to fight outside, it is within the fight itself, taught by anyone? Television teaching, computer teaching. Someone told me, in the computer also taught to make explosives, making atomic bombs. The future, a high school student, from the computer can also make the atomic bomb. What do you think?

The saying is not wrong. Television, computer is great king. This demon does not love anyone. We learn the Buddha must understand the truth truth, must definitely effort to study, recite the Buddha that migrated to the World of Ultimate Bliss. The world is in chaos, we have to move to another place. You must prepare early if you do not catch up. To reach the Western World of Ultimate Bliss, just like this business said, lower the rebirth, is dreadful to the Buddha Amitabha blessing, wisdom of your virtue together with the law of the other two .

The saying is very good, born to the Western World of Ultimate Bliss is a Bodhisattva A Viet Tri, this is impossible to think. Bodhisattva A Duy Viet Tri is not the Bodhisattva Cross, Cross, Cross back. Bodhisattva A Duy Viet Tri is the Earth up. Lower down the rebirth to the Western World of Ultimate Bliss, but our afflictions are not a piece, but to the world of Ultimate Bliss as the same power as the Bodhisattva Earth, so what is equal. Should be able to do " beings boundless volition ".

(Continue ...).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/8/2018.