BUDDHIST UNIVERSITY (PART 17)

Fourth, the Buddha taught " abundant hà tì ". Self creativity mistakes should not hide the need to repent and have the courage to speak to the audience. Others heard, reproached you some questions, scolds you for a few hours, so good because you told them already, called " Felony light alarm" Do not let other people know about it. When doing good to others, this person praised the other couple, so you have enjoyed all, the good will no longer. So the world he taught us to be moral. Yin is not letting others know. We should do evil evil, accumulating merit should not let others know, should not let people praise. Our own status is as low as possible, doing good deeds is better than doing nothing, humble ourselves to all. Thus, the merit that we ourselves can be preserved, future results will be great, will win.

The most intelligent, the most intelligent is the person who brings blessings throughout life enjoyed at the time of death. At the same time blessed not suffering disease, it is great blessing. I do not suffer from illness, dying general clear, thoroughly thorough, can die stand alone, go sit, go out, know where to go to where, the most victorious is the World of Ultimate Bliss. That is after the karma of this body has paid off. To the Western world of Ultimate Bliss as the Buddha, the highest choice in the ten legal world, choose to make the Buddha. No choice of natural birth, of course also will not choose the next life to the rich to enjoy. Let's try to flip history to see the emperor general through the ages, there are no more fierce, not a lifetime, today they are? To buried in the ground, where there is nothing to life. If you find the true truth of this truth, then the world's riches you let go, it does not mean anything. In the blessings of the world there are many suffering newspapers, from the past do not have any monarchs? Is there any king to satisfy your life? Blessed but in the heart they also worry insecure, also can not be a peace of mind. So the mistake should not hide, the more can not be pushed to other people, must be repentant, completely exposed, a little also hide.

Fifth, the Buddha taught the " continuum of mind ", which is the mind constantly producing poor deeds. We six sense contact with the outside world, in accordance with their own, the heart of the original, defilement began; Do not agree with your mind, the anger begins. This mind should not be afraid, for the fact that we are still ordinary. If the six sense of contact, you do not initiate the mind is not thought, then you are the Bodhisattva Buddha, no longer mundane. An ordinary person in this scene definitely start thinking mind. So the old saying: " Not afraid to start thinking, only fear of slow" Mankind's mind is the phenomenon of course, but where is the key? It is not advisable to keep it constant. The idea has just started, immediately to drop the idea, make it change, that is called practice, is meticulous. One recites the Buddha's name only in one Amitabha Buddha, in the context of lobha, " Amitabha Buddha ", making this mind immediately change, decided not to let large greed, not let greed continuation. When in rebellious adversity, the mind of anger, afflictions arise not excited, but immediately use the sentence " Amitabha Buddha " down it. Certainly do not let the anger of jealousy increase, do not let the anger envy continue.

We recite this so-called Buddhist concept, called elaborately. Do not practice like that, they have to recite the three Buddha's name every day, feel not bad, the Buddha finished the sentence is still scolding people, still silly, still start to hate affair, inactive. Old people often say " Sore throat just exhausted" Their Buddhas have more mindfulness and can not function. They do not line up the defilements, not down. Practicing true force, every day Buddha's not sure to recite so much, the key is you have to be able to subdue afflictions, crush it down. One day you do not recite the Buddha is not anything, just move the concept of Amitabha Buddha, so it is good. When not moving, there is no Amitabha Buddha, but just start moving the mind immediately recite Amitabha Buddha, that is called quick, true, enlightened, forever keep their own minds. equiangular.

Sixth, the Buddha advised " Development of mind Bodhi ." Five things include " Ming message via", "accountability moment wondering," "evil Captain Dad", "Real wealth marred", "The continuity of care " is repentance except our poor. " Bodhi mind " is the heart of true enlightenment. You sincerely accrue merit after evil and negative Karma off the five teachings. The following teaches us to improve. The evil and good, not good can not achieve true blessings. One learns the Buddha is blessed, each day blessed, each recitation blessings, their blessings of course more. Similarly, each wisdom, on the day of wisdom, their intellect is definitely greater. That is the doctrine of course.

What is called Bodhi mind? Bodhi mind is the heart. Bodhisattva has a Bodhi mind. In our Buddhist home, A La Han has not yet developed Bodhi mind, Bich Chi Buddhism, Bodhisattva authority has not developed Bodhi mind. Kinh Nghiem said, six realms of ten world precepts from the hope, distinction, attachment out. Prior to no longer the six realms no longer, no longer distinguish the ten legal world is no longer. When the ten legal world is no longer, you come to the most legal foot, is the world of Tibetan Vipassana Buddha, the Ultimate World of Amitabha Buddha. You come there transcendent ten legal world. Just released the Bodhi mind transcendent ten legal world. In other words, the Bodhi mind is the breaking point, the attachment, the mind of the present.

Bodhi mind is the heart of the city, sincere to the peak. You have to know, a little distinction, a little attachment is your mind failed. Must discriminate against clean passage. Not without distinction, not attachment to worldly dharma, but for Buddhism also not distinguish, not attached. Also distinguish, the attachment to Buddhism still can not be out of the six realms, this should be understood. Some fellow initiates asked: " At present I do not honor the welfare of the world, not in the sixth sense, but I take Buddhism, is not it? " Can not! Buddha told you the greed, do not tell you change the object. Attempting to change the devil, you are still Buddhist Dharma vulture.

Although the demonic but enjoy the same blessings. Desire to worldly fame, fall into the demon line, that true true ghost, hungry ghosts are very poor. And the kind of hungry ghosts can dharma as mandarins, because the object is not the same, but still have to pretend, still no way out of the demon. The Buddha teaches us to be greedy, not to teach us to change our minds, this meaning must be made clear, we must engage in greed, must distinguish attachments, Without distinction, you can transcend the ten world legal. It is the body of mind Bodhi, the heart of the city, ie the sincerity to the peak.

So the Buddha taught Bodhi mind is also said that we are from now on, the object treated the object of just a piece of sincere, definitely not a little false, not benefit for yourself. Others use their minds for us, others deceive us, we sincerely use them. For a short while, the future will not hurt at all. They use the mind to expect us to go to three lines, we use sincere heart for them, we come to the world of Ultimate Bliss, so how can it be. So you have to be disadvantaged, not afraid of disadvantage, we can join " the club"Of Amitabha Buddha. If you do not suffer, still want to fight more, so they have to three evil lines, you also follow. Intelligent people must use the heart to deal with the enemy object. We practice the Pure Land method, sincerely want to close Amitabha Buddha, close to the ten all the Buddhas Tathagata, we each hope of joining their conference, that choice is paramount surplus in ten legal world. We deeply believe in ourselves. My future here is to teach Huayan, after listening to, the faith of certain people will be built, know in this life can join the club of Amitabha Buddha, Pi Lo Price By the Buddha and all the buddhas, the mind of Bodhi starts working.

The Buddha in the Sutra tells us, there is self-life, there is life, so when the lecture immediately introduced two types. Self-service is the pure mind, filial piety. As today we lecture off the karmic, the all evil, tu all good, that is the heart, is self-service. After the mind of Bodhi, nature will be like, no reluctant, no need for others to urge, automatically spontaneous, they do. The good of the Bodhi mind is the object of object, the great compassion. Using words that are present, compassion is for all beings, sincere attention, sincere love, help enthusiasm, that is life. The meaning of the Bodhi mind is very deep, very broad, the Dharma has not transmitted to China, the ancient Chinese patriotic we have also emitted this heart,

In ancient China, the Han Dynasty established a national education policy. After he instituted this policy, which lasted until the Qing Dynasty, more than two thousand years, every movement was adhered to, unmodified. This shows that this education policy is the only correct guideline for education, so many generations claim to receive, welcome, and obey. That is the practice of Confucian education, today we call it Confucianism. Confucius teaches people on the program of teaching the Three Branches. In the method of teaching, it also refers to the mind of Bodhi but it is said by the words " the will" and "right mind". Is " sincerity" is not sincere or heart? " Right mind " is the heart, great compassion in our Buddhist teachings. These two things use a ""," right mind ". Dhamma we elaborate, what you use mind for yourself, what mind to others. Confucian scholars say the effect of " will ", they only say a "right mind ", using the right mind for oneself, using the right mind for others. Only the new teaching Buddha. This sincerity is sincere, we also want to use sincere mind, but not yet.

Bodhisattva has a copy called " Mahayana Credit ," " starter " is the door, the first step. Just like school, you have just entered the first grade, just to go to school, the condition of origin is to develop the mind Bodhi. So Bodhi mind has just released, you are Bodhisattva Mahayana origin, the Mahayana business called the mind of the Bodhisattva. As soon as the heart, you immediately in the position of the Bodhisattva. The merits of the Bodhisattva Abbot were praised by all the Buddhas. In the Flower Adornment Sutra, texts " Cross Head " a total of six of them praising the virtues of the Bodhisattva cylindrical profile, especially the ' Profile Phat Tam Pham Cong Duc" Why can not we arise? Although I want to play but can not play. Buddha knew, the ancient sages also know, should advise us to remove all the obstacles in the mind can be released.

In the heart of you just have troubles, unhappiness, your mind will not be revealed. Thanh Van, A La Han, Bich Chi Buddhist, Bodhisattva Authority has not paragraph two so this Bodhi mind can not show money, still use mind, not mind. Right Mind Center has two sentences, " How things, Chi tri ", then New will, Right Mind, Tu body, Sun, Tri, Peace galaxy. From that can be seen two important forward sentences, " The way things are, Chi tri ". What is the object? In the back of Tong Ming's home, the words " The way things are"This explains the ideal of things, the study of the ethics of all things, that is, on the basis of the wrong direction, so the future Phu Tu studied the Su Tu, Reason that has not been studied yet. Only when Sima Qigong appeared, study smarter.

Si-ma Guang is a devout Buddhist, and he is very ethical, that "the way things are" is the material. His explanation is not the same as the previous one. Material is the material, the market is not falling, the reputation of benefits, the education of six ceiling. The way is fighting, meaning, we ourselves must struggle with the sixth sex, must win it, should not be beaten it. You have to overcome the six sex, is the defilement that the Buddha said. The Confucian call is a method of defilement, which can overcome the six senses. The Buddha taught us, the disciples of the future " take the world as teachers, suffering as teachers" Teacher is the meaning of the model. The Buddha did not approve of the ascetic practice, but the Buddhist praised the ascetic, why? Humans can experience frugal living, the notion of sex is very melancholy, or in other words, very easy to afflict. In life if you like enjoyment, you do not have the capacity to dress up six sex. Your afflictions are not finished, Bodhi mind can not be born, this point the initiates must pay special attention.

The reincarnation of the Western World of Ultimate Bliss, the condition on the First Life Sutra is the development of the mind of Bodhi, a kind of Amitabha Buddha. I bring this clear to everyone, the future you can not rebirth will not blame me. At present I tell you but you do not do, so not my responsibility, you do not trust then no way. So the Bodhi mind is very important, definitely have to use the heart sincerely treat the heart of your current money. You must fix your craving in the sixth sex, also known as the colorful world, definitely not be it. You overcome yourself, it is elaborately " How things" So the way things are to break up the disturbance. Chi is to destroy the knowledge, we must learn the truth, the best, the best from the Life Expectancy, speak more clearly than the Flower Adornment.

Future two sutras will be taught in the colon. We are currently working on the preparation and editing of new books for people to see the paragraph, class, chapter, structure, meaning easy to understand. Currently, Hoa Nghiem business printed with wood, one side ten rows, a row of twenty words, no class, no semicolon, see how do not understand, when watching in the heart uncomfortable. So we can not do not take this paragraph, edit the new paragraph. Intended for 18 days of preaching, a five-day lecture week, four days of lecturing Huayan, a day of teaching the Infinite Life Sutra. The Short Life Sutra, we speak long; Long Flower, we lecture short. This is very liberating, with no time constraints. Hope three years can complete the works.

The method in these two books is Chi Chi, the best, the most effective learning. Things must be right in life itself. In life, we must definitely save, should not be wasted. In addition to the blessing itself must be blessed, should not be wasted. Extra blessings, distributed for the same enjoyment, your blessings grow bigger, perpetual enjoyment. Do not be blessed yourself, enjoy only one, that is wrong. Although there are many blessings, we enjoy only a little, all the rest are divided by beings to enjoy. You can give as much blessing as your blessing is. As I told you, you give the gift of money, the gift of intelligence is smart, brave generosity is healthy long live, blessing generous blessing is of great blessing, that is the moral certain. So we have to give great blessings, enough for our lives is okay. The accumulation of blessings on the top, every thought because beings, every thought for social. All beings are blessed, good society, our life will naturally be good because we do not leave the society, not leaving the living. Do not think for yourself, so Bodhi mind is no longer. Each concept for beings, each concept for social, Bodhi mind immediately money. Therefore, it is necessary to develop the Bodhi mind. so Bodhi mind is no longer. Each concept for beings, each concept for social, Bodhi mind immediately money. Therefore, it is necessary to develop the Bodhi mind. so Bodhi mind is no longer. Each concept for beings, each concept for social, Bodhi mind immediately money. Therefore, it is necessary to develop the Bodhi mind.

Seventh, the Buddha taught us to " cultivate fruitfully ", from our past lives to this life, things have done a lot wrong. So the Buddha advised us to make efforts to improve, accentuate. The people of the world often say, " for the sins of sin, " the law of the world has so many people do so. In the Buddhist do not be so good, there are certain good results, evil is certain to have evil. Can not say: " I have created so many crimes in the past, now I am good, so my sin does not need to pay"There is no such thing, that is not consistent with the law of cause and effect. In this life you try to improve, the power of special good strength, your good will be first; The poor you create, the evil will slow down, back later, after the caveat for the good before. If the force of evil is strong, the evil will foretell, the good that you do will tell later, absolutely no matter what, the law of cause and effect, the truth of cause and effect, we must understand the direction. this. You can not help but fear the cause and effect, because retribution does not miss, just an early warning or late warning. Starting a bad thought must receive the evil report, a good idea is also good results.

Starting mindfulness, job speech, three karma are creating. Compassionate, not the Buddha advised us to bring merit, but hope our good results, the evil will be slow. Assuming our goodness is so great, we are born to the Western World of Ultimate Bliss, to that place as a Buddha, after the Buddha, then the poor in the past life have to pay the newspaper or not? If you say the Bodhisattva Buddha then do not return the newspaper anymore, the law of cause and effect will not communicate. Please tell you, the Buddha Bodhisattva to finally pay the newspaper. However, that message on the feeling is not the same as us.

Now when we return the newspaper, the true feeling of extreme suffering. When the Bodhisattva Bodhisattva report, they are clear, know the past life by creating such a cause so the present must bear retribution. They thought that should repay the debt happily, self, every debt in the book are erased. And we, the previous life to deceive people, this life people do not carry money, we feel miserable. If we know the previous life has deceived them, they now cut us, at the same time to pay a little brain shirt is not there, ripped off but also comfortable, happy. So when the Bodhisattva Buddha came here to retrieve fruit, joy in the very self.

An Cao also did Buddha, do Bodhisattva. He came to China to repay the network twice. Previous life he killed a person, this life to the right place was also killed by people. Misunderstanding that is still guilty. He predicted and said to you: " Today I will be in trouble, will die, he told the officer should not be accused of this person. That's because of my previous karma, so this life must bear the retribution, because I came to pay my debt . So can not say into the Bodhisattva is not reported, do not have such a moral. However, there are also situations that do not report. Not informed that the two sides are very thorough, we lack a network, they know and say: " I do not need you to pay" That's fine. In fact, there are cases like this. A Bodhisattva to teach business law, met the leftist boss. They hear and understand Buddhism should omit the debt to the front. The focal point of truth, the newspaper and not all in the coast, so must see how your coast. Dependent, sometimes can manipulate in our own place, ourselves can own. The Buddha taught " tu tu duc too ", meaning right here.

(Continue ...). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/8/2018.