Anguttara Nikaya
CHAPTER IV - FOUR FRENCH
I. Bhandagana
EnlightenmentSo, I heard: One time, the Blessed One lived in the midst of the Vajji people, in the village of Bhanda. There, the Blessed One says: - Monks. - Yes, White World. The rate-that he obeys the Sun. The religious said as follows: 2.- Monks, because not enlightened, can not enter the four dharmas, so to run long, rotate for a long time, for Me and for the teacher! how is four? 3. Bhikkhus, without enlightenment, can not enter the world, so it must run long, rotate for a long time, for Me and for the teacher. Enlightenment, ... liberation, so to run long, have to rotate for a long time, for me and for with the teachers. 4. Bhikkhus, when it is enlightened, can be entered; Wisdom is enlightened, can be entered; Destined to be enlightened, entered; Enlightenment is enlightened, can be entered; compassion is cut off, the column of the right end, now no longer reborn. 5. The Buddha said so. After saying this, the Master added: Meditation, Wisdom(II) (2) Leaving Out 1.- Those who do not attain these four dharmas, these bhikkhus, are said to have left this law. how is four? Unsuccessful in the world, these bhikkhus are called to be left out of this law. Unsuccessfully, the bhikkhus, the bhikkhus, the bhikkhus, the bhikkhus, the bhikkhus, the bhikkhus, the bhikkhus ... This law. Not achieving these four dharmas, bhikkhus, is said to have left this law. 2. The achievement of these four dharmas, bhikkhus, is called not to leave this law. how is four? 3. The achievements of the world, the rate-pretentious, is called not to leave this law. Sacred achievements, this monks, ... the achievement of wisdom, this bhikkhu ... the achievement of the holy liberation, these monks, called not to leave this law. The achievement of these four dharmas, bhikkhus, is called not to leave this law. When they die they fall(III) (3) Loss of Origin (1) - Gluttony, no praise, trust, no credibility. 1. The achievements of these four, the rate-wise, foolish, not intelligent, not the rank of Hero, behave himself as a person who lost roots, was wounded, guilty, and make many unlucky ones. how is four? There is no consideration, no consideration, praiseworthy people not praiseworthy; There is no consideration, no consideration, no compliments praise people praise; No consideration, no consideration, show credibility in places where not credible; No consideration, no consideration, no credibility in places of trust. The achievement of these four dharmas, bhikkhus, fools, not intelligent, not the deceased, acting on himself as one who lost his roots, was wounded, sinned, rebuked, and created so many blessings. 2. Achievement of this four, the rate-wise, intelligent, is the level of Human beings, acting as a person does not take root, not injured, not sin, rebuke, and create many blessings. how is four? After consideration, after consideration, do not praise those who do not deserve praise; After deliberation, after consideration, praises those who deserve to be praised; After consideration, after consideration, show credibility in credible places; After consideration, after consideration, expressed credibility in credible places. The achievement of these four dharmas, bhikkhus, wisdom, intelligence, is the deity, self-dealing as a person does not take root, not injured, not sin, not rebuked , and create many blessings. Who praises those who despise(4) Loss of Origin (2) 1.- By virtue of the four things, bhikkhus, fools, not intelligent, not the rank of Hero, behave himself like a lost person, being wounded, sinning, being rebuked by the rebellious, and making many unlucky ones.What are the four virtues? The virtue to the mother, the bhikkhus, fools, not intelligent ... make many things unlucky. This virtue for the father, this the rate-pretentious, ... The misconduct to the Tathagata, this bhikkhu, ... The misconduct to the disciples of the Tathagata, this bhikkhu .... , fools, not intelligent, not human beings ... and made many unlucky. The virtue of these four dharmas, the bhikkhus, fools, not intelligent, ... make many unlucky. 2. Right conduct in these four, the monks, intelligent, intelligent, is the rank of Human, self-acting not like the original, not injured, not sin, not the mind rebuke, and create many blessings. What is the four virtues? To conduct the mother, this the rate-wise, wise, intelligent ... create many blessings. Virtue for this father, the rate-pretentious ... Virtue for the Tathagata, this bhikkhu ... Right conduct for the disciple Tathagata, this the rate-wise, intelligent, intelligent , is the level of Human, not behave like the original person ... create many blessings. The four virtues of this, the monks, wise level, intelligent, ... create many blessings. 3. For mother and father(V) (5) Prosperity 1.- There are four classes of this, the monks, exist in the present. how is four? People go line-by-line, people who stand against the line, people rank themselves, Ba-la-subjects have crossed to the other shore, standing on the land. And this, monks, what is the lineage? Here, monks, there are people who enjoy the sex and do evil deeds.O bhikkhus, this is called the governing class. And this, monks, what is the rank of people going upstream? Here, the rate-pretentious, there are people who do not enjoy the sex, do not do evil, with suffering, with good, tears full face, crying, live Full happiness. O monks, this is called the one who goes upstream. And what kind of monks are they? Here, the rate-pretentious, the category of people from the lower half of the fetter, is born, where Nirvana, no longer return to it. O monks, this is called self-standing. And what, monks, is the Brahmin gone over to the other shore, standing on the land? Here, the rate-pretentious, the rank of people by the destruction of gonorrhea or, right in the present, himself with victory, enlightenment, attainment and inhabiting non-free mind liberation, intellectual liberation. O bhikkhus, this is called Brahmins who crossed to the other shore, standing on the land. These four types of people, the bhikkhus, are present, exist in life. 2. Those who live in life3. Those who decide on the(Vi) (6) Learn Less. 1. There are four classes of this person, the rate-pretentious, present, exist in life. how is four? Little hearing, which has not been heard; Little is heard, what is heard is born; Much hearing, which has not been heard; Much listening, what has been heard has arisen. And what, monks, is the little listener, that which is heard not arise? Here, the rate-pretentious, there are people who hear less about business: litigation, deconstruction, the shelves, speech inspiration, As the theory, birth, the real, the promised. He, with this little hearing, do not know the meaning, do not know French, not practice the law, legal. Thus, bhikkhus, who is a little listener, has not been heard. And these monks, how are the little listeners, what has been heard arise? Here, the rate-pretentious, there are people who hear less about business: litigation, deconstruction, the shelves, speech inspiration, As the theory, birth, the real, the promised. He, with this little hearing, know the meaning, know the French, practice the French law. Thus, bhikkhus, who hears little, what has been heard has arisen. And this, monks, how much is the listener, what has been heard not arise? Here, the rate-pretentious, there are people who hear more about business: litigation, theories, the poetry, speech inspiration, As the theory, birth, He, with what has heard this many, do not know the meaning, do not know French, not practical French, legal. Thus, bhikkhus, who hears much, has not been heard. And this, monks, how much is the hearer, what is heard is arisen? Here, the rate-pretentious, there are people who hear more about business: litigation, theories, the poetry, speech inspiration, As the theory, birth, He, with what has heard this, know the meaning, know the law, practice the law, legal. Thus, the bhikkhus, who hear much, have heard have arisen. O monks, there are four classes of people present, exist in life. 2. If you are a little listener(VI I) (7) Radiant Sangha - There are four classes of men, the monks, smart, trained, not fear, to hear more, dharma, practice, Dhamma shine increase them. how is four? This, monks, intelligent, trained, not afraid, hear many, legal, practice, legal, bright increase them. Monks, nuns, monks, nuns, monks, nuns, nuns, nuns, nuns, listen to many, legal, practice, legal, bright increase them. Who is intelligent Who is(8) Invisible Hui - There are four non-Tathagata of the Tathagata, this monks, due to the achievements of this four lieutenants, Tathagata self-recognition for his throne, roar lion in the congregation and turn the wheel. how is four? He recognized himself as the Chief of Enlightenment, but these do not get him. If there are Brahmins, Satan, Heaven, Human, or Mara, or Brahma, or anyone in my life accusing me of such a righteousness;bhikkhus, we do not see this case. Monks, because I do not see this case, so I stay, to be secure, achieved not tremble, achieved not fear. Tathagata claims that he has removed the smuggled or, but the illegal or this has not been removed. If there is a brahmana, Satan, Heaven, Human, or Mara, or Brahma, or anyone in my life accusing me of such a righteousness; bhikkhus, we do not see this case. Monks, because I do not see this case, so I stay, to be secure, achieved not tremble, achieved not fear. Tathagata says that the obstacles, those who use them are not enough obstacles. If there are Brahmins, Satan, Heaven, Human, or Mara, or Brahma, or anyone in my life accusing me of such a righteousness;bhikkhus, we do not see this case. Monks, because I do not see this case, so I stay, to be secure, achieved not tremble, achieved not fear. Dhamma and the purpose that Tathagata declared, not the right foot action to eliminate suffering. If there is a brahmana, Satan, Heaven, Human, or Mara, or Brahma, or anyone in my life accusing me of such a righteousness; bhikkhus, we do not see this case. Monks, because I do not see this case, so I stay, to be secure, achieved not tremble, achieved not fear. These four do not fear of the Tathagata, the rate-pretentious, due to the achievements of this four lieutenant, Tathagata self-recognition for the status of the king, roar the lion in the congregation and turn the wheel. These types of discussion are(9) Thirst - There are four kinds of birth, this monks, when birth, can arise in bhikkhus. how is four? To receive the garment, the rate-bodhisattva, when arise, arise in the place of bhikkhus, or receive food begging ... or receive by sat ... or by accepting this is, here is non-being, love when arise, arise in the rate of bhikkhus. Four births, this, rate-birth, when birth, can arise in bhikkhus. The affinity do you(X) (10) The lusts 1. - These monks, these four yoke. how is four? Yoke yoke, yoke, yoke ant, ignorance yoke. And this, monks, how is the yoke? Here, bhikkhus, there are people who do not follow the truth, the cessation, the sweetness, the harm, the separation of the sex. Do not be aware of the beginning, the end, the sweetness, the harm, the separation of the education, the desire for education, ecstasy, education, passionate passion, desire, sex, , eroticism in the sex and invasion. O bhikkhus, this is called yoga. And what is the yoke? Here, the bhikkhus, there are some who do not follow the truth, the cessation, the sweetness, the harm, the separation of the right. Do not be aware of the beginning, the end, the sweetness, the harm, the separation of the possession, the greed, joy, attachment, possession, passion, thirst , compassion in the possession of existence and existence. O bhikkhus, this is called the yoke. And what is yoke? Here, bhikkhus, there are people who do not really understand the practice, the cessation, the sweetness, the harm, the emission of the ants. Do not like the beginning, the end, the sweetness, the harm, the separation of the ants, greed, ants, ants, ants passion, thirst, brain ants , ant in the ants invade and survive.O bhikkhus, this is called yoke. And how ignorance yoke? Here, bhikkhus, there are people who do not follow the practice, the cessation, the sweetness, the harm, the exaltation of the six contacts. Do as not understand the beginning ... the six glasses of contact, so ignorance, ignorance in the six occupations of invasion and survival. O bhikkhus, this is called ignorance yoke. This is yoke, yoke, yoke and ignorance yoke. Arrested by evil deeds, defilements, rebellious things, distractions, futile things in the future, by birth and death, so called unsafe from the yoke. O bhikkhus, there are these four yokes. 2. Monks, there are four yoke. how is four? Yoke yoke, cup yoke, cup yoke, cup yoke ignorance. And this monks, how is the yoke disturbed? Here, bhikkhus, there are people who are like mindfulness of action, cessation, sweetness, harm, the exalting of the lusts. Do as the mind of the beginning, the end, the sweetness, the harm, the separation of the education, the desire for education, ecstasy, education, passionate passion, thirst, brain education, sexual desire , sex in the sexes do not invade and survive. O bhikkhus, this is called yoke separation. And what is the yoke? Here, bhikkhus, there are people who are like mindfulness of action, cessation, sweetness, harm, the exalting of beings. Do as the consciousness of the beginning, the end, the sweetness, the harm, the exalted of the organic, so greed, joyful, affectionate, passionate, rational, possessive, possessive , compassion in the beings does not invade and survive. O bhikkhus, this is called yoke possession. And what is the ant yoke? Here, bhikkhus, there are human beings who are mindful of the initiation, the cessation, the sweetness, the harm, the extraction of the ants. Do as the mindset of the beginning, the end, the sweetness, the harm, the separation of the ants, so greed, ants, ants, ants passion, thirst, brain ants , the ants in the ants do not invade and survive. O bhikkhus, this is called yoke ant. And what is the cup of ignorance yoke? Here, bhikkhus, there are human beings who are mindful of the initiation, the cessation, the sweetness, the harm, the exaltedness of the six contacts. Do as the meditation practice ... the departure of six contacts, so ignorance, no mind in six contacts do not invade and survive. O bhikkhus, this is called cup of ignorance yoke. This is yoke yoke, cup yoke, yoke ant glasses and cup yoke ignorance. Not being bound by evil deeds, defilements, rebellious things, distractions, suffering in the future, by birth, death, so called security from the yoke. O bhikkhus, there are four cups of yoke. 3. Bound both
II. Action
I. (11) Onions. 1. If bhikkhus, if the rate-monks are going to start the game, or yard games, or harm Games that if he does not abstain, there is no clean up, no end , no go to no existence; bhikkhus, if he is going to go on business, he is called a person with no enthusiasm, no shame, continuous constant lazy, slow effort. When monks, when they are sitting ... when they are sitting, when they are lying, rise to the senses, or to the range, or to the range that, if approved by Bhikkhus, there is no word There is no cleansing, no end, no go to no existence; bhikkhus, if the rate-while pretending to be so, he is called a person without enthusiasm, without shame, continuous constant lazy, slow effort. 2. If bhikkhus, when the monks are going to rise to the Games, or the yard, or harmless that if he does not accept, give up, cleanse, stop, go to non-existent The bhikkhus, if he is going to go on business, he is called enthusiastic, shameless, constantly constant, diligent, diligent. When monks, when they are standing ... while sitting ... while lying down, to start up the game, or yard, or harm that if he does not accept, give up , cleanse, terminate, go not to exist; bhikkhus, if the rate-while pretending to be so, he is called enthusiastic, shameless, constant, constant, diligent, diligent. When walking when standing( Bhikkhu ) - Be monks, live full gender, full of precepts Ptimokkha, was controlled with the control of Ptimokkha.Live the virtue of virtue, see the fear of small errors, accept and study in the study of dharma. Having fully lived in precepts, monks, full of the Pātimokkha precepts, are ruled by Pātimokkha's domination, full of virtue, fear in small errors, acceptance and learning. Practice in learning the dharma, what else needs to be done? Bhikkhu while walking, greed, greed, si is abandoned, kissed hypnosis, perversion, suspected to be abandoned, need, effort, no passive, body is not an insatiable, no crazy, the mind is static. O bhikkhus, if bhikkhu when going on such a business; He is called enthusiastic, shameful, continuous, often need, diligent, diligent. If bhikkhu while standing, ... if rate-while sitting ... if bhikkhu while lying awake, greed, anger, si be abandoned ... kissing, The end, the need, effort, no passive, the concept is staying without memories, the body is contemptible, no passion, the mind is static. Oksha-bhikkhus, if bhikkhus are in such a state of affairs; He is called enthusiastic, shameless, continuous, often requires diligence, diligence. Take the stand to know homemade(III) (13) Righteousness - These monks, there are four main need. how is four? Here, monks, bhikkhu with the purpose of making the evil, non-virtuous before the birth is not born, start up the will, try, diligence, books, mind; The purpose is to make evil, unwholesome dharma be exterminated, arise the will, try, effort, mind, mind; For the purpose of making the previous good is not being born, starting up the will, trying, effort, books, mind; The purpose is to make the good deeds that are born that can be maintained, not hazy, to be grown, to be generous, to be practiced, to be full, to rise up to the will, to try, to diligently mindfulness; the rate-pretentious, these are four need. Chief Justice with the required(IV) (14) Repose - These monks, there are four of these. how is four? Need to control, need to end, need to practice, need to maintain. And these monks, how is the need to dominate? Here, bhikkhus, bhikkhus with visible eyes, do not hold general general, do not hold private generals. What, because the eye base is not tamed, making greed interest, the evil non-good start up, rate-pretending to cause that, holding the eye base, real maintenance of the eye base. When the headphones smell ... tongue tasting ... tongue tasting ... emotional sensitivity ... awareness of the law, he does not hold general general, do not hold his own general. What causes, because the mind is not tamed, making greed interest, the evil evil law arise, Rate-wise management of the cause, the maintenance of the mind, real support the mind. O bhikkhus, this is called delicate domination. And this, monks, how is the end? Here, bhikkhus, bhikkhus, without the desire to arise, to give up, to cleanse, to cease, to make it non-existent; no accepting of anger, no acceptance of evil, no acceptance of evil, clean up, stop, make not exist. O bhikkhus, this is called delicate essence. And these monks, how is the need to cultivate? Here, the rate-monks, monks practice the concept of mind, y only telecommunication, y only glasses, y just kill, bring to the discharge; The practice of the Dharma ... the practice of sensory expenditure ... practice the sense of liberation ... practice the contempt of conscience ... practice the sense of chi ... the practice of sensory expenditure, y only long distance, y just drink, y only kill, bring to the discharge. O bhikkhus, this is called the need to practice. And these monks, how is the need to maintain? Here, the rate-pretentious-pedigree-friendly generals who are good generals were born, general skeletons, generals eat, general green bush, general stasis, pus, general cracking, general bulge. O bhikkhus, this is called maintenance needs. O bhikkhus, there are four of these. Tame and cessation(V) (15) Contemplation - Bhikkhus, there are these four paramitas. how is four? The highest in the ones with the self, the bhikkhus, ie Rahu, the Asura king. The highest in the enjoyment of sex, the rate-pretentious, ie King Mandhātà. The highest of these is the supreme power, the bhikkhus, ie evil Ma. In the world of gods, evil spirits, Brahma, along with the Brahman, Brahmins, gods and humans, these bhikkhus are called supreme, Han, the Chief of Enlightenment. O bhikkhus, there are these four essential upheavals. Confucius is the ultimate(VI) (16). -Thinking Technique - These monks, there are these four delicacies. how is four? Here, bhikkhus, bhikkhu attains the delicacy of rúpa, there is no subtlety to the other rupa, superior to that bodily trifle. He does not aspire to attain a subtlety to any other form of superiority, superior to that subtle triumph. He achieves the delicacy of feeling, not seeing a subtlety for any other feeling that is superior to that of the better. He does not aspire to attain a subtlety to any other, superior, superior to that subtle triumph. He attained the delicacy of thought ... the delicate attainment of the actions, not seeing a subtlety for any other superior, superior to that subtle triumph. He does not aspire to attain a subtlety to any other ultimate essence, more miraculous than the bipedal winner. O bhikkhus, these are the four subtle qualities. Know Place delicate hue(Vi) (17) Living Animals Do not Go - Beasts , these four beasts should not go. how is four? Go to the beast for sex, go to the beast because of the yard, go to the beast because of si, go to beasts because of fear. These four births should not come. Praying by sex In the(VIII) (18) Birth Beasts - This monks, four births should go to this animal. how is four? No sex to go to beast, not because the yard to birth beast, not because si go to beasts, not afraid to go to beasts. O bhikkhus, there are four births of this animal should go to. Pursuing by the yard(IX) (19) No Should Be (This is the 17th and 18th)(X) (20) The Baked Persons - The four Noble Truths, the monks, the corresponding cooks are thrown into hell. how is four? Go to the beast for sex, go to the beast because of the yard, go to the beast because of si, go to beasts because of fear. The achievement of these four dharmas, bhikkhus, such a suitable chef is thrown into hell. - Achievement of this four, this the rate-pretentious, such a chef was born in heaven. how is four? No sex to go to beast, not because the yard to birth beast, not because si go to beasts, not afraid to go to beasts. The achievement of these four dharmas, bhikkhus, is thus commensurate to heaven. Those for fitness
III. Uruvelà
(21) At Uruvela (1)1. At one time, the Exalted One stayed in Sàvatthi, in Jetavana, in Anāthapindika's garden. There, the Blessed One calls monks: - O bhikkhus. - Yes, White World. The Buddha said as follows: One time, the monks, I reside in Uruvela on the banks of the Neranjarà River, under the ajapàla tree, when the new Enlightenment. While I meditated purely, the following monks, the following thought arises: "It is difficult, live without reverence, disobedience, so respectfully, bow and live only on a monk or Brahman.Then, monks, we think: "For the purpose of making the aggregates unfulfilled, let us pay homage, pay homage and live only on one of the other monks or Brahmins. But we do not see a place in the godly, evil and Brahmanical worlds, among the samsaric and Brahmins, gods or humans, without a Sargon or Brahmin. It is possible for us to respect, worship, live only for the sake of making the aggregate unfulfilled, pay homage and live only one Sa-type or Brahman ... For the purpose of making aggregate wisdom is not full, we pay homage, pay homage and live only on a Sa -other or other brahmins ... For the purpose of liberating the aggregates is not complete, we pay homage, pay homage and live only a monk or Brahman other. But we do not see a place in the godly, evil and Brahmanical worlds, among the samsaric and Brahmins, gods or humans, without a Sargon or Brahmin. I am able to live in reverence, worship, live only. "Then, monks, I think:" With this dharma, I have attained enlightenment. , Reverently pay homage and live it. pay homage and live only one Sa-type or Brahman ... For the purpose of liberating the aggregates is not complete, we pay homage, pay homage and live only one Said or Brahman. But we do not see a place in the godly, evil and Brahmanical worlds, among the samsaric and Brahmins, gods or humans, without a Sargon or Brahmin. I am able to live in reverence, worship, live only. "Then, monks, I think:" With this dharma, I have attained enlightenment. , Reverently pay homage and live it. pay homage and live only one Sa-type or Brahman ... For the purpose of liberating the aggregates is not complete, we pay homage, pay homage and live only one Said or Brahman. But we do not see a place in the godly, evil and Brahmanical worlds, among the samsaric and Brahmins, gods or humans, without a Sargon or Brahmin. I am able to live in reverence, worship, live only. "Then, monks, I think:" With this dharma, I have attained enlightenment. , Reverently pay homage and live it. 2. Then Sahambati Brahman with his mind knows my mind, like a stretching arm extending his arm, or shrinking his outstretched hand. Likewise, the Sahamati Dharma disappears in Brahma and appears before us. Then Sahamati Brahman put on his upper shoulders, with his knees on his knees on the ground, his hands on me and said to me: "That is right, White Sun! In the past, the Arahants, the Enlightened One, the Venerables paid homage to him, living only in the Dhamma, in the future, they will worship. Arahant, the Enlightened One, the worshipers will reverently pay homage, live only to the Dharma. Please pay homage, pay homage to the Dharma. Sahamati said the same. After saying so, say the following: The Buddhas of the pastO bhikkhus, says Sahib Sahibati; Say so done, bowing to me, friendly towards me and then disappear in place. Then bhikkhus, after learning the appeal of the Brahma, and adapting to Me, I live reverent, respectful and direct him and I have self-righteousness. And these monks, because they increase the achievement of greatness, we special respect for them. (II) (22) At Uruvela (2) 1. At one time, bhikkhus, I dwelt in Uruvela, on the shore of Neranjarà, under the Nigrodha tree, at the time of the Enlightenment. Then monks, many old Brahmins, elders, elders, went over half a life, reached the end of their age, came to me; after arriving, speak to me with greetings; After saying the welcome greetings to visit friends and sit down. Sitting down to one side, these Brahmins, the Brahmin said to me: "Gotama, we hear as follows:" Gotama Gotama no respect, no standing I have not got a chair for the old brahmins, elders, elders who have gone more than half their lives, have reached the end of their lives. " So if the Buddha Gotama Got no respect, no rise, 2. Bhikkhus, on this issue, I think the following: "These vets do not understand the elders, or the lawmakers acting as the elders." If the elders, the bhikkhu, is 80 years old, or 90 years old, or 100 years old, and if he says non-stop, say footless, talkless, speak illegal, say non-law, say the words not worth keeping, unreasonable, unreasonable, unrestricted, unrelated to the purpose, the time is only called the senior elf. If a young man, the bhikkhu, a young man, black hair, in the good life of his life, in his youth, he said the right words, say the words, say to say, to say the right things, to say the right words, to say the words worth keeping, to say the right time, reasonable, limited, related to the purpose, he was called only the elders location. 3. Bhikkhus, there are four legends of this elder. how is four? Here, bhikkhus, the gender-bhikkhu, conquers with the domination of the Pātimokkha order, full of virtue, fear in small errors, acceptance and study in study the dharma. As listening much, life preserves what has been heard, accumulation of what has heard, the first, French, French, French, French, French, French. I listen to many, life expectant recitation, with the mind, to enter with the right view, for the four meditators of the highest, current stay, get no difficulty, get tired, get no charge; by the eradication of the smuggled or, in the present, himself with victory, enlightenment, attainment and residing non-smuggling mind liberation, intellectual liberation. O bhikkhus, these four dharma acts as the elder. Ai with a high mind(III) (23). World. 1. - Bhikkhus, the world is the Tathagata. Tathagata does not have any implications for life. O bhikkhus, the world began to Tathagata. The world began to be like Lai Lai. O bhikkhus, the world is destroying Tathagata. The world destroyed the Tathagata Enlightenment. O bhikkhus, the path leading to the world to destroy the Tathagata. The way to the world to destroy the Tathagata cultivation. What, monks, in the whole world with Heavenly, Marvelous, Brahma, with the masses Sa-ard, Brahmins, gods and humans, is seen, is To hear, to be sensed, to be awakened, to be reached, to be sought, to be mindful, to be all Tathagata. Thus, called the Tathagata. From the night, the monks, Tathagatas are the sense-hall, the night Tathagata Nirvana, during which time, what Tathagata says, say, declare, all is so, no Other. Thus, called the Tathagata. 3. Monks, Tathagatas say what to do, what to say so. Because saying what you do, what you say, should be called Tathagata. The monks, in the whole world with Heaven, Ma, Brahma paradise, with the masses Sa-subject, brahmanas, gods and humans, Tathagata is the winner, no. Whoever defeats, all tri, the whole great anthropomorphic, so called as Tathagata. To win the world(IV) (24) Kàlaka 1. At one time, the Exalted One stayed in Skak, in the Kaklak garden. There, the Blessed One calls monks: - O bhikkhus. - Yes, White World. The rate-that he obeys the Sun. According to the following: - Monks, what in the world with Heavenly, Mage, Brahma paradise, together with the masses Sa-man, brahmanas, gods and humans, seen ... be mindfulness, we all know. What are the monks, what in the whole world ... seen, the attention of the observer, I have been known as follows: "All are Tathagata known. As Lai has not stood up" . "If I say," I know everything, what in the whole world ... seen, thought out. " Thus, there is lying in us. If I say the following: "We both know and do not know". Thus, there is lying in us. If I say the following: "I do not know nor know." So is there lying in me. So there is a mistake in Me. Thus, these monks, Tathagatas are tastes have seen what to see, but no imagined what has been seen, there is no imagination what is not seen, no imagination what to see , there is no imagination for the viewer.Listen to what you need to hear, but do not imagine what has been heard, no imagination what not heard, no imagination what to hear, no imagination for the listener. Feeling what it takes to feel, but have no idea what the feeling was, there is no imagination what is not feeling, there is no imagination what need to feel, no imagination for the person feel. We are aware of what we need to know, but do not imagine what has been learned, not imagine what is not known, There is no imagination of what needs to be realized, no imagination of the mind. Thus, bhikkhus, the Tathagata to the dharmas seen, heard, sensed, learned, is well known, so he is so. Again, more than one, there is no one else more superior and more victorious, I declare it so. What is seen, heard The(V) (25) Pham Hanh 1. - The virtue is to live, the rate-pretentious, not for the purpose of deceiving the masses, not for the purpose of mass soliciting, not for the purpose of gaining benefits , reverence, fame, not for the purpose of benefiting from criticism, not with the thought: "The masses know that I am so". And this monks, this virtue is lived for the purpose of being controlled, with the purpose of ending, with the purpose of separation, for the purpose of extermination. 2. For the purpose of control,(VI) (26) The Deceiver. 1.- Which monks, these monks, deceiving stubborn mouth, mouth mouth, wild sex, tumultuous, no static, these monks are not my rate . The rate-that he has fallen out of this law. And they do not go to grow, prosper, widen in this law. And monks, monks do not cheat, not mouth mouth, mind, not stubborn, well-defined, these monks must be my rate. And these bhikkhus do not fall out of this law, and they go to grow, prosper, widen in this law. 2. Deceiver stubborn,(VII) (27) Know All 1. - These monks, these four dharmas are not important, easy and without mistakes. how is four? In these kinds of ya, bhikkhus, yogis (collected from the rubbish bin) are not important, easily and without fault. In the types of food, bhikkhu, when begging for pieces is not important, easy to be and not violated.In the sieve coordinates, the bhikkhu, the root of the tree is not important, easy to be and no foul. In drugs, bhikkhus, the urine is unimportant, easily and without fault. The four types, these monks, not important, easy to be, without this fault, if the rate-monks, this monks, know enough, with these kinds of unimportant, easy to be, I declare This is one of the components of the Satori. 2. Know enough to matter,(Viii) (28) Tradition. 1. - There are these four sacred traditions, which are known as primitive, long-standing, traditionally known, veterans, without contamination, not contaminated first, now Being contaminated, will not be contaminated, not be charged by Sa-subjects, Brahmin rebellion. how is four? Here, monks, bhikkhus know enough of any kind of medicine, and say goodbye to know enough about any kind of medicine, not because the garment falls into the unrighteous demand, not suitable. If not, there is no regret; if he is not greedy, passionate, craving; see the danger and with the wisdom to see the glass, he is enjoying life, not knowing enough with any kind of medicine, no compliment on the person. Who here, clever (skilful), there is no passive, alert, mindfulness, this monks, called monks standing on the traditional, veteran, is recognized as primordial . Again, monks, monks know enough with any kind of food to eat, and say goodbye to know enough with any kind of alms food. Again, these monks, bhikkhus know enough with any kind of alms food, and say goodbye to the knowledge of any kind of alms food, not because the beggar falls into the alms Unfair, unsuitable. If food is not alms, there is no regret; If food is alms, no greed, passion, craving; see the danger and with the wisdom to see the glass, he enjoyed the alms food, not because of enough knowledge of any kind of food begging, no praise, criticism. Who here is clever (skilful), there is no passive, awareness, mindfulness, this bhikkhu, this is called bhikkhu standing on the traditional, veteran, is perceived to be primordial. Again, the monks, bhikkhus know enough with any kind of sutures, and say the praise of sufficient knowledge of any kind of sutures, not because the sermon sitting on the unrighteous , inappropriate. If not prepared, no regrets; If you are ready to sit, no greedy, passionate, passionate; see the danger and with the wisdom to see the glass, he is willing to sit, no compliment on the person. Who here is clever, skillful, with no passive, alert mindfulness, this bhikkhus, called the bhikkhu standing on the traditional, veteran, is perceived as dark . Again, these monks, rate-preferred pretending to practice, enjoy the end, enjoy the end, enjoy the end, but not because the preferred practice, fun practice, favorite end, enjoy the compliments that compliment the people. Who here is clever, there is no passive, awareness, mindfulness, this bhikkhu, this is called bhikkhu standing on the traditional, veteran, was perceived to be primordial. These four sacred traditions, which are known as primordial, have long been known to be traditions, veterans, free of contamination, without contamination, are now contaminated, will not be contaminated, not be charged by Sa-subject, Brahmin rebellion. 2. The achievements of these four traditions, if the rate-rate, if he resides in the East, he is not happy wedding reception, not happy to regret it. If he stays in the West, he is not happy, not happy to not regret it.If he stays in the North, he is not happy, he does not regret it. If you stay in the South, he is not happy, not happy to not regret it. Why? O bhikkhus, because the level of the garment is not happy and happy. 3. Do not rejoice,(29) Dhammapada 1. - There are these four dharmas, the bhikkhus, who are known to be primitive, have long been known to be traditions, veterans, without contamination, first Contamination, not contamination, will not be contaminated, not subjected to Sa-subjects, Brahmin rebellion. how is four? Do not be greedy, the rate-pretentious, dharma is known as the first ... rebuke. Not the yard, this the rate-monks, the rate-pretentious, the French is known to be the first ... rebuke. Mindfulness, bhikkhus, the dhamma is known as the first ... rebuke. Concentration, the rate-bhikkhu, the dharma is known as the first ... rebuke. These four dharmas, bhikkhus, who are known as primitive, have long, known tradition, veteran, without contamination, not contaminated first, now not contaminated, will not Contagious, not the subject Sa-subjects, Brahmin rebellion. 2. Live with no greed,(X) (30) Dancers 1. At one time, the Blessed One stayed in Ragagaha, at Gijihakùta Mountain. At that time, many well-known, well-known celebrities lived in the garden of the Sappini on the banks of the Sappini River, such as the Annabharas, Varadhara, Sakuludayi, and some other famous monks. Then the Blessed One in the afternoon, from the Meditation stand up, went to the garden of the Sappini on the banks of the Sappini River, after arriving, sat down on the prepared place. Sit down, the Blessed One said to the foreigners he is as follows: 2. There are four dhammas, this is the Dancers, known as the first ... (just like the No. 29, only this business with the Gladiators, not with the monks like the previous business and no verse) ... Hey, the four dancers, these four dharmas are known to be primordial ... not be reproved. 3. The Blessed One, who said the following: "But I will point out a Sa-or a Brahman, although he himself witnessed this non-greed, but he still has heart. greed, craving sharp in the sex ". To him, I can say this: "Let him speak, let him answer, and I see his mighty virtue." Indeed, these Duels, this event does not occur, that a Sa-or brahmana such self-documented draconian non-greed will be clearly identified as greed, greed in the sex. "What are you talking about?" "But I will point out a Sa-or a Brahman, although he himself can witness this dharma, but his mind still has. In Italy, there are still thoughts of hatred. To him, I can say like this: "Let him speak, let him answer, Then, I see his mighty virtue. "Indeed, the Duels, this event does not happen: that a Sa-or brahmins have self-witnessed dhamma without this yard will be clearly stated. The duo, who said the following: "But I will point out a Sa-subject or Brahman, although he has a self-evidence. This mindfulness, however, is still lost, with no awareness. "To that person, I can say this:" Let him speak, let him answer, Then I see his mighty virtue. "Indeed, the Duels, this event does not happen, that a Sa-or Brahmin, himself recognized dharmasight will be clearly stated. Hey, the Dancers, who said the following: "But I will show Is a Sa-or Ba-la-subjects, Even though he is not destined to remain calm, his mind still wavers. "To him, we can say this:" Let him speak. Let him answer, and then I see his mighty virtue. "Indeed, the Duels, this event does not happen, that a Sa-or brahmins have personally witnessed the dhamma Right concentration, will be clearly stated is not static, the heart still fluctuate. 4. The Duons, if anyone thinks, need to criticize, need to chant this four times, in the present time, four protests criticize the law of origin was initiated for him. how is four? If Venerable criticism, leapfrogs do not greed, the time when the Sa-or Brahmins have greed, sharp attention to the sex, they need to be worshiped by worshipers, They must be worshiped by Sun. If the author of the criticism is not the yard ... criticism of the mindfulness ... criticism of the law, the time of Sa-subject or Brahman do not mind, the mind fluctuated, you they must be worshiped by worshipers, they should be worshiped by the Sun. 5. - The Blessed One, who thinks that there is a need to criticize, needs to chant this four times, in the present time, four protests criticized for this law, initiated for him. The dukes, to the people of Ukkala and the people of Vassa, the indigenous Bhannas, according to the indescribable, in their infallibility, did not think that these four dharmas should have extract, need to chain. Why? For fear of being reproved, angry, offensive. 6. Often not the yard, mindfulness, |
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