THE WAY DISCIPLINE OF A BODHISATTVA.

D buzzing just one start in aspects hy anniversary of bodhicitta and bridges in a meditation posture that alone can very often overcome; but that's all well objectives will not be perfect landing Buddha fullness qua.Ma Most importantly, go to the Bodhisattva Avatamsana. These behaviors are called the Six Paramitas. [1], incorporating the means and wisdom, creating a major and comprehensive direction towards enlightenment. The Buddha taught that: Bodhisattva the reason for all negativity is due to the power of Wisdom , but they permanently do not leave beings are due to the power of skillful compassion. Both of the above aspects of Bodhicitta should never separate isolation that should always be linked The whole process of the Bodhisattva's practice is classified into the Paramita Para: Ignorance, Discipline, Patience, Truth, Meditation and Wisdom.

To fulfill the aspirations of others, the virtue of father is very important, and the father himself needs to be further trained by chastity to avoid harming others. Because you need to be tolerant of the harms that come to you from the outside. You need to be diligent to cultivate such virtues. Your practice will not be tolerated. If you do not have the wisdom to fully understand the nature of all phenomena, you will not be able to lead others properly on the roadmap. Toward full enlightenment. Now, I will explain the details of the Paramitay.

Charity

Giving is a passionate attitude, with no strangles, no shedding of your possessions, your life, your own virtues, etc. You give yourself the riches, and even the accumulated virtue. From his alms-giving also need to bring forward the benefit of others. The gift of Paramita does not depend on eradicating the root causes of poverty and suffering of all beings; The nature of the generosity of generosity. The nature of the importance of fostering the notion of generosity, especially the distribution of the body to the person. The truth is full of sin and disabilities; But with this body you can use it to accomplish great purpose of helping others instead of just possessing it. And this also applies to your material. personal belongings, You will accumulate more evil because of stinginess. But if you donate to your possessor, they will serve its purpose and at the same time increase your generosity. Good faith. Happiness to give others should be brought to them all. The dictionary teaches that: if the practice of generosity, the discharge of the body, the body and discharge the accumulated good The merit of accumulation will be very great. Therefore, should not occupy the property, or should not be hard to save up more and more, because every property will prove to be a barrier. For the grace of daddy. The Buddha has renounced all possessions and personal belongings for the benefit of all, and he has attained enlightenment enlightenment. Understanding the possession is wasting money;

When you practice alms, wish to enlighten a firm and consistent should be the motive of you. Anything donated should be aimed at benefiting the population. practice with a clever way of aiming at the welfare of others; that is, willow tri that; Finally, there is no self-distribution or self-acceptance. Happiness must be given for the welfare of people; But it also needs to be respected with what is called the Purification Prize. [2]This means that the five types of bhikkhu vows must also be present at the same time. For example, when giving Buddhist teachings to people, you should maintain the precept to fall into autism and at the same time you need To endure the suffering of all obstacles on the path of spiritual practice. There are three kinds of generous donation: France; Volunteer-give protection or give out fearlessness and talent.

The goal that you cultivate almsgiving is the will to attain full enlightenment for the bliss of the multitude. When you truly commit yourself to giving, your attitude toward the recipient of the gift should not be one. You see them as a source of charity that is devoted to your religious progression. But you should not discriminate, but you need to pay special attention. to the needy and to those who are suffering a lot. In short, whenever you practice almsgiving, you should always see and mention the advantages of people, and be absolutely Do not say the fault of the person. Your temper should not be affected by the desire to be rewarded or honorable cough

To strengthen and promote the idea of ​​giving, you should start by giving away some small possessions. Gradually this will lead to the fact that you do not have any worries or grievances. The Bible teaches that a person's spiritual state is always dependent on what he or she is familiar with. For example, we begin to learn the rhyme of the letter when we learn. What kind of language? It seems very difficult. It is not useful if we are then handed over to a complex grammar. But if you start with the letters well then mature. Even if the grammar is complicated, it seems to be very simple. So if we train ourselves to give the s

You should not delay in giving or expecting someone else to do good. You should not give this dish too when you promise to give another gift and also should not think of your gratitude when giving to make people When giving alms, you should donate with joy and affection, expressed by the pleasurable heart. You practice the alms and encourage others to work together to help people. are all together to make a promissory note. What can be harmful, whether in temporary or long term, brings suffering and insecurity to the person is not suitable gift appropriate.

What can bring happiness in the short or long term is very appropriate to donate to others. When practicing dharma; First of all you should analyze the grounds of the lawyer to see what benefits they will find in the teachings that you intend to transmit. If not, the teachings, not only do not help, but also hurt In addition, you should not donate items that kill animals or just display techniques to kill animals for hunters. In some cases, the Refusal to be proved to be more beneficial than donation altar. The brasman should be very clever in such cases.

If you discover that you can not let go of the material yourself, think of the futility of the material possessions and acknowledge the temporary short-lived impermanence of your life. Sooner or later, you are So, instead of dying in the grip of grinding heart, it is better to let go of your possessions to avoid being disheartened. "We have experienced so many suffering torments in this cycle of samsara because we are not familiar with the attitude of donating our goods. From now on, we must change attitudes and develop the mind of the father. To do this, imagine all sorts of unbelievable material and visualize that you bring them out to b Giving for others.

Ignorance

The precepts are the second paramita. The precepts are an inner state of avoidance of obstacles to the things that can harm others. The paramitas will be fulfilled when the conviction does not harm. Others are promoted to the absolute end. The law here is listed broadly under the ten goals, ie avoid the ten negative karma. Rules like fresh rain, extinguish flames of greed, hatred and flames flame outrage in itself ban.Khi main religious precepts, all your attention should be interested detachment [3] , infinite [4] and chief knowledge [5]Observing the purity of the law should be influenced by the fear of the retribution that you have to face if you create negative karma. And the evil has been explained before. It is a solemn treasure that is suitable for everyone, regardless of height, weight, age and race. Material jewels may love this person but not the other. Then, the decoration of the rules is considered beautiful to all practitioners regardless of their appearance.

In the pure world, you will create righteous respect in the human community. With the influence of the precepts, you will treat humanity in a proper way and release. You will also be protected to avoid. The dictionary teaches that: although the dust of the footprints of the pure morality is also a revered object; This is the great virtue of the precepts. Your pure meditation should not only expire in order to protect yourself from negative karma, but also as an example for others. so everyone is protected from the danger of bad karma.

Long-suffering

Rings are a patience of self-control when faced with the punishment of others. There are three types of patience; The first thing is not to worry about the harms of the foreigners; The second is to voluntarily shoulder the suffering afflictions and the third is to be able to tolerate all hardships when committed to the practice of the Buddha's teachings to the great virtues and benefits. Of course, it is a very important matter. Those who do not practice patience will be surrounded by thoughts of deep regret at the time of dying, because of the negative karma created in their lives. Then, those who cultivate the humiliation of humiliation and the suffering of others will not be repented at all times of death. The most magical medicine for the psychological harm to people. Another, is the practice of patience. Humility is alive and at the same time protects the practitioner from the dangers of anger. The teaching teaches that: even a temporary anger of a Bodhisattva can burn all merit. Thus, the "ring" also protects you in situations where your rage can burn all the merit that you have accumulated. This is the jewelry that is contemplated by others; It is a shelter that helps you avoid your own turmoil and avoid harm from others. The immediate result when you are angry is the loss of consciousness. The "ring" also protects you in situations where your rage can burn all the merit that you have accumulated. This is the jewelry that is contemplated by others; It is a shelter that helps you avoid your own turmoil and avoid harm from others. The immediate result when you are angry is the loss of consciousness. The "ring" also protects you in situations where your rage can burn all the merit that you have accumulated. This is the jewelry that is contemplated by others; It is a shelter that helps you avoid your own turmoil and avoid harm from others. The immediate result when you are angry is the loss of consciousness.

People around will not be happy because the anger has created a bad atmosphere around you. Anger and hatred burn your judgment; Instead of responding to grace, you end up sorrowing and even reincarnation. If your inner thoughts are full of anger and anger, then with all the material gain, you will have no luck. happy because you will continue to be sentimental torment.Tri receive this, you make great effort to endure patience and try to leave the heart of mind and hatred.

When someone harms you, do not be angry and take revenge, but acknowledge that the other person does not hold back on their feelings. That person does not do so intentionally but only because of the influence. Because the key when someone is angry and attacked you is because he has not stopped being controlled by defilements. You should start the mind compassion and compassion instead of floating. angry The simplest thing is, if the people who can overcome their feelings, they will never harm you because what they ask for is happy happiness. Deprived by accumulation of negative karma due to the harm of others. There is no reason to be angry because they can not subdue their self.

Please analyze whether the anger and the tendency to harm are the essential nature of humanity. If indignation is the essence of humanity as heat is the nature of fire, then human beings There is nothing to be done to overcome it and there is no reason to take revenge upon being harmed. On the other hand, if indignation is not a fundamental characteristic of humanity, it is merely a coincidence; then again there is no reason for the yard and wanting revenge because of the fact; The weapons that humans use as sharp knives, new mice are the cause of injuries.Ta so the yard of these weapons, instead of the human yard.And in fact, I did not. has no outburst of anger towards such inanimate objects as mink, then we should be calm and not be angry at all.And back,

If for the small suffering experiences that can not be endured for anger and revenge, then we will accumulate more evil deeds that can have a lasting effect on the future. with the harm; Let's feel like owing him because he has given us the opportunity to test our patience. Thank you for hurting us instead of anger and revenge. When we suffer the pain is the result of equality of both the wound and the self.

Without this body, we do not realize the experience of physical pain. Therefore, if we have to be angry, one should be angry with our own body. Patience is a very important thing to carve. We are happy to have a couple who have the capacity to seek their blessings instead of us. Efforts to create happiness for all people. When witnessing such success, we should rejoice and rejoice.Ta need to overcome the feeling of joy when experiencing the loss of muscle in the enemy. We should not be resentment or boredom when faced with the success of their enemies. Resentment not only caused harm to people but also cause us accumulate more evil;

In daily life, we often find more painful than happy. It is very important that you have the ability to contemplate to see that all this suffering experience is very useful on the way to maintain the Dharma of the Buddha. If you cultivate the Dharma of the Buddha. compensate for patience; In the sense of volunteering to bear all suffering, even if we ourselves are not able to bear the suffering of beings, we will not lose our potential of judgment. two people are alike; But because the attitudes and the way of observing all things are different, one should feel guilty more because he is not equipped with the right attitude to deal with the situation; while the other person can face the situation more financially and he also has the ability to avoid the suffering of spiritual torment better.Ta should remember that if can not be reimbursed There is no reason to panic; Instead, let's just try to change it.

If we do not meet suffering, we will not embrace the desire to achieve freedom from the cycle of birth and death. That is a positive aspect of suffering. Without suffering, how can you experience the desire to quit? In this title, it is indeed important to reflect on the fact that from eternity to now, we are constantly being corrupted in the depths of suffering, Seek to cling to the importance of autism, and strive for selfish goals. Now, let's grasp the importance of changing attitudes and strive for For the benefit of others. If right in the process, we need to face with suffering, we will have the capacity to be patience without to lose judgment and not be discouraged by such painful experiences.

It is very important to decisively decide courage and excitement in your aspirations. Heroes who see their blood flow in the middle of the battle, instead of losing heart, they become more determined. more paralysis; and that served as a more intense combat force. That is the type of mind that the Bodhisattva should use when faced with the situation must be suffering suffering.We also have to accept the physical suffering on the process of spirituality.And bear the burden of suffering. From those who curse insults or fight their own. And should also endure the suffering and suffering of his own. Do not let these kinds of suffering overwhelm, but be patient. On the process of engagement. practice the Dharma with the intention to seek the ultimate bliss for all species; Let's prepare to face the grief.

Sincerity

Secondly is Parami essence. Concentration is an introverted state of good for the good. Concentration has helped create a religious foundation, thanks to which we avoid falling into the lower realms. The dictionary teaches that diligence is a pioneer in all good deeds. All attainment and cultivation will be accomplished if you are equipped with diligence because you will never Having a heartbreaking thought or thought that can not be matched does not have any vow that you can not achieve. On the other hand, if bound by lazy indulgence, you will not. How to step on the development of insight or any way of spiritual practice Tons will bring forth not only for life but also for many long lives.

In the process of serving the common good of others, the armor of diligence will have the capacity to endure any form of suffering or misery. The effort will protect you from rot and boredom. When faced with the miserable misery. Your diligent armor should be so strong that if you have to be born in hell for countless lives only to satisfy the aspirations of an individual, then you is willing to do.In order to achieve the necessary level of diligence to accumulate merit; First of all, you must determine the obstacle of virtue, which is the lazy relief.

There are three types of treatment: 1) the indulgence of lazyness; (2) Inferiority is the notion that one is not capable of acting; 3 / to grieve because of clinging to negative or deeds that cause bad karma. In order to overcome laziness, you have to think that doing the Dharma, you will have good deeds You have to see the harm and no-nonsense only involved in the futile market of nonsense ... The baseless discussion and often distracted or attracted by the world has proven to be obstacle stone the greatest of the process of spiritual practice. In order to overcome the inferiority complex, you have to think that, through the process of diligence that all past Buddhas have achieved ultimate goal of enlightenment. , they have not become Buddhists but just ordinary beings like us. But thanks to diligent efforts to follow the teachings, they have made their final aspirations. To overcome the lack of confidence, we should understand clearly, because of the Buddha's fruit, we need to prepare sacrifices. If you find that you are not diligent enough to be able to discharge all the material. I thoroughly admit that sooner or later we have to leave our possessions and our own bodies. Let go instead of being forced to leave them at the time of death, which also does not help. Where to go. At least, we will also be able to extract some benefit through the force of generosity.As long as illness, you have to bear the kind of suffering physical pain caused by the doctor. In that way, In order to overcome the great suffering of the coronation of samsara, on the way to the shore of liberation,

We should not be depressed and rotten for the sake of the fact that we must accumulate many merits and wisdom in countless numbers in order to attain enlightenment. The goal of our enlightened hope is peace. happy happiness of the multitude of souls.The number of beings are infinite, but their suffering is endless. The process of salvation countless boundless beings are free from infinite infinite suffering is definitely a long schedule. We have to prepare to sacrifice on the way to it. Bodhisattva is a being; Compassion, love and compassion for all suffering of all beings without ever raising a single repentance, the least boredom to face the pain and the danger. There will never be a case. Someone will achieve anything by the spirit of lack of confidence. In turn, if the courage and leverage of all abilities; Even if it is a complicated task, it will eventually become simple and easy. When it comes to undertaking things, the very important thing is to assess the situation. If you discover that it is beyond your current ability: instead of trying to jump in immediately, it's better to do it. go back and wait, rather than half way down. But once you decided to enter the game, you persevere to make it to the place instead of let go halfway.

Proverbs: If you want to succeed, the key is to believe. The belief here does not contain any negative but simply a kind of courage. Your belief must be strong. So, you are ready to do anything without depending on the contribution or help of others. You think that: because of the influence of affliction that all beings have They can not afford to work for them. You must have enough faith to feel the harm of afflictions, so that you can not allow yourself to be tilted by affliction; And you have the ability and power to contribute to the interests of others. So there is faith and absolutely not self to be tilted by affliction; always face, fight back defeat them.I shrink,

You should also cultivate the power of joy. The practice of being in harmony as you begin to embark on the journey is very important. For spiritual practice, Your pure joy must be like a child who is innocent to play. The ability to rejoice in your Buddhist monk's practice will overwhelm your satisfaction for some achievement. But at the same time, you should not ignore the possibility of relaxation. In your spiritual endeavor, if you feel tired tiredness, it is important to rest to find you again. If you do not, the exhaustion of the body will lead to depression. It teaches that the energy of diligence must be like the river, but the river is unstoppable.

While exercising diligence, not only do you have to work hard to fight the obstacles, but you also have to be careful not to engage in other evil activities. the way to eradicate ignorance, and constant efforts to identify and fight with ignorance; You may completely forget other types of affliction and eventually get caught up in another kind of bad karma, which is attachment. When the sword falls, the soldier will immediately pick up In that way, while you are diligent, you also have to constantly keep your mindfulness in order to avoid being affected by many other mental states. Mindfulness should serve as a weakness. Basic to help you avoid how many defilements on the process of diligence.Because, Even minor mischievous actions can lead to severe karmic consequences. The wound will be very small when the little arrow hits, but the spit that spreads all over the body will eventually kill you. Evil is like that. Some states do not seem to be so serious, but all of them have the same ability. Your prying eyes must be like a forced man. put the milk on the head, and threaten to kill even a drop of milk. He will carve very carefully to avoid dumping. According to Buddhist teachings, your precautions must be meticulously the same. In all circumstances, it is very important to repent to the the past kamma and the arrogant determination to never again commit. This has served as a constant reminder not to lose mindfulness.

Meditation

Meditation is the unified psychological state of conscientiousness. Our usual psychological state is the illusion of hope. Our ordinary consciousness is very weak and difficult to repress in order to understand. is the true nature of the reality of the world. If we want to liberate anyone, ourselves and others, free from all suffering of samsara; The most basic is understanding the nature of reality. Therefore it is necessary to turn the mind into an adaptive device as a powerful microscope to evaluate the reality of the world. It must turn the consciousness into a gas. Proper meditation is like a sharp sword to cut the root of all suffering. Meditation is the practice from the ordinary, unbroken, unmanageable mind of a human being; that mind will be transformed, to reach the point where the person, regardless of any external situation, is strong and does not need to consciously conscientiously choose the item chosen. The teachings of Tsong-kha-pa teach that our consciousness from the beginning is affected by afflictions. The use of meditation is to control your mind so that it can be targeted. to any scene that you choose. Until now, we are subjected to the oppression of the mind, but the mind is defiled forever. Therefore, we are absorbed into the negative karma. As a result, we have to suffering unintended suffering. In order to stop the evil cycle of birth and death, we need to transform and subdue the mind. The mind as a horse needs to be guided by moral activities rather than following unwholesome activities. It is not appropriate for the conscious mind to simply follow the good deeds of mercy. In order for your meditation to be effective, you have to meditate in a systematic, controlled and restrained manner. If not, at random you can start experiencing some But this does not help much when your mind is not properly addressed. You will develop a bad habit to let the mind go wherever it goes. On the other hand, when making true progress, you can have the ease and obstacle to bring your spirituality to a destination. One should not let the conscious mind simply slip into good deeds in a loving way. In order for your meditation to be effective, you have to meditate in a systematic, controlled and restrained manner. If not, at random you can start experiencing some But this does not help much when your mind is not properly addressed. You will develop a bad habit to let the mind go wherever it goes. On the other hand, when making true progress, you can have the ease and obstacle to bring your spirituality to a destination. One should not let the conscious mind simply slip into good deeds in a loving way. In order for your meditation to be effective, you have to meditate in a systematic, controlled and restrained manner. If not, at random you can start experiencing some But this does not help much when your mind is not properly addressed. You will develop a bad habit to let the mind go wherever it goes. On the other hand, when making true progress, you can have the ease and obstacle to bring your spirituality to a destination.

It is very important to proceed in an adaptive process until this stage is reached; It is as if you must lay the foundation of the house precisely before the construction of solid walls. You must plan a program from the beginning and must decide before you begin to settle. In the midst of the central stage of sitting meditation, you must be able to apply both mindfulness to mindfulness so that you can observe that the mind is thoughtlessly focused on other objects. It is better to meditate with shorter periods when practicing; Because there is a risk of being overweight [6] or losing weight [7]If your course lasts two or three hours, even if you try hard, but if your mind is not focused, and you are still in the dark, then meditation It also teaches that: It is important to start with the short silent times to find the joy. If not, with time net. Long, results not only bring pleasure but also will risk being daunted.And you will feel bored, or forced every time you see the position of the net after that. But, if done each short course; You will really enjoy starting the practice of meditation again, the reason is that the image and the joyful mind that you have touched with the previous meditation retreat has not yet faded.

When practicing, how will sleep work? It is important not to sleep or nap at or near dawn. Westerners have very strange habits, they sleep late at night. If for special reasons, waits for the table, otherwise early to bed early. it's better. The thing to say here is that sleep is a psychological factor that can be modified. If you bring good thoughts to sleep, then the books say that the whole scene will be changed into honest thoughts. sleep at a certain time and first foster a few thoughts such as Great Thinker will have a good sleep, joyful, with beautiful scenery perfectly peaceful. help maintain your body and body to help support your practice.If based on the Indian habit, wash your feet before going to bed.As the price of ice,

When you go to bed, try to imagine the aura to avoid being dominated by the dark curtain of ignorance. You should also keep mindfulness and mindfulness and wishing to wake up early. To keep mindfulness; When you go to bed you need to reminisce or think in your heart activities and practice during the day. If you proceed in such a way, you will not lose balance even when you sleep. Not only becomes pure, but it can also be full of beauty. When you wake up with a clear mind, but because the mind is not fully recovered, sometimes your mind will be very clear. If you can use that clever mind for analysis, then it really has an extraordinary power. So, you should try to stay awake at a certain time, and just like motion. object,

With that willpower, you will be able to wake up as you intended. Tsong-kha-pa teaches that if you can eat and sleep well, A lot of negative karma will be prevented.

Mr. Stong-Kha-pa also said that it is important to know that there are two kinds of meditation: Tu Tu [8] and Study of Renunciation [9]. And in the above two types of practice, the right to turn skillfully practicing mental analytical power is very important. For example: to be able to use silver; Silverers must first heat, clean and rinse them, then do all kinds of ways to use them to create jewelry in any shape. Similarly, because to overcome primary and secondary afflictions; It is important first to think of all the wrongs and the harmful nature of defilements; Then is the way in which afflictions lead to unwholesome acts and the manner in which due to the consequences of these unwholesome actions human beings have to roll in the cycle of birth and death. , to use the power of analysis of insight to know tri,[10] or customary law [11] .

When practicing meditation, one must strive for one's goal. We should strive diligently. That diligence will be increased by seeing the goal, the goal of our meditation practice must be resolved in a way. At the end of the story, how much do you attach to your practice? Tsong-Kha-pa teaches that all texts are as personal encouragement, Much depends on the ability to see the necessary level and importance of both methods of tu Study and Tu Tu Tu Safe: It is sad not only for the class of people study, learn properly, but even for those who have studied high comprehension; When they really went to practice, they abandoned their studies and only satisfied themselves with "conceptless" doctrine. Tragic!

If you do not seek to develop the capacity for mental analysis, only continue to delude yourself to be diligent in the practice of security; And to simply maintain the ants segment, you will become more and more dilapidated, sharp and wisdom to distinguish right and wrong as it decreases. This is extremely dangerous.

Tri Hue

Wisdom analyzes the nature of all phenomena. There are many different types of Wisdom, such as the Five Mindfulnesses and the Four Types of Enlightenment. Here, I only discuss the Internal Intelligence. This type of Wisdom is the foundation of all good virtues. Without the guidance of Wisdom, all the Paramitayas such as Dignity and Truth are as one. Lacking the leader. Running other Paramitayas that lack the power of Wisdom will not lead to the pursuit of the goal of attainment of enlightenment. Comparisons with other types of Paramita. Like mindfulness, like mindfulness, like diligence, etc., Wisdom is taught that it is more important because only through the stronghold of Wisdom, in combination with other types of Paramita, the new man Actually there is the possibility of treating negativity. Other types of Paramita,

The power of Wisdom is like the power of a powerful monarch. The king will not commit any wrongdoing if he is supported by the righteous and wise. As contradictory: for example, when one has strong love and compassion but is not contaminated by attachments and attachment, it is due to the assistance of Wisdom. And then, even if you have an intense love of compassion for others, there is no attachment and attachment. You will not be able to fall into the eternal extreme or nihilism if equipped by the power of Wisdom.

The obstacle of Wisdom is ignorance. And the cause of lead as well as the growth of ignorance is the frequent attachment to the purposeless activities such as sleeping too much or lazy. The time comes from not feeling happy or blissful with the power of Wisdom. The way to counter ignorance is through studying study to increase knowledge.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/7/2018.