The meaning of As in all dharmas.
"Tathagata means meaning"; The Tathagata is "As Lai is not from any place, also no place to go, so called as Lai." Meaning As "no where from, no place to go". All dharmas are meanings, which means that all dharmas come from no where. To
Vajrayana says, "Tathagata is the meaning of 'like' of all dharmas.
The "as" or "as" is mentioned in most Mahayana texts. The Dai-Bat elegant, but the Diamond Business is a short business in which, mainly talk about emptiness, also talk about Tanh as; so is emptiness and emptiness as one; Only one thing emphasizes another. Here we talk about Tanh character, limited to the Diamond.
"Meaning" as 'of all dharmas' means all dharmas - speaking in the present language, all phenomena - are all meanings. Thus, as equality at the foundation of all dharmas.
Because we do not see meaning as the basis of equality of all things, but see different things, conflict, and participate in that conflict to cause that business teaching "... must see all the French. It is like dreams, illusions, bubbles, balls ... ".
Actually, because all the dhamma is the same meaning, one nature. But because ignorance distinguishes, add affliction, greed, delusion, arrogance, jealousy, jealousy ... the legal world as the fragmentation, conflict, chaos ... create birth and death. As soon as the distinction between falsehoods stops, the meaning appears as it is still there from the past. To distinguish between falsehoods that stop and dissolve, a method that the ancients called ": all dharmas are seen as distinguished as illusions, as dreams. As soon as the distinction is as illusory, as the dream, meaning As soon as the distinction appears immediately.
"Tathagata means meaning"; The Tathagata is "As Lai is not from any place, also no place to go, so called as Lai." Meaning As "no where from, no place to go". All dharmas are meanings, which means that all dharmas come from no where.
Eight of the non-Eight (Bat wrong) in the introduction of the Bodhisattva Nagarjuna, the law "does not come nor go, no different, not often, neither birth nor destroy. This is in the Bat-elegant minds we recite every day: "So the French are General No, not born not kill, not dirty clean, no increase no reduction"; This is "true of the French".
See the legal "not to not go, no other, not often not paragraph, not birth not kill" is to see Tanh as well as emptiness. This view breaks the limits of space and time of illusion. That view is liberation. Seeing all the generals, breaking the limits of all generals, "... from all generals called the Buddhas."
Tanh Such is already the ultimate solemn and ultimate. On the basis of solemn capital, Bodhisattva "solemn Buddha realm" as the means of chemical beings. The solemnity of the Bodhisattva is only meaningful to beings, and the Bodhisattva has seen and lived as Tanh as the solemnity is work as illusory. In other words, the witness of the Dharma-like nature, the incarnation in the world and the work of the body is as illusory.
You see the nature, the French do not come, no one is not different, not often not paragraph, not born not kill, is "Do not hold the General, As if inaction.
Such as immovable is not only the mind as motionless, but the scene as well as motionless, because the dhamma does not come do not go.
The entire paragraph ending the business of diamonds is this:
"What is it because the speaker speaks? Do not hold on to the general, as if motionless. Why? All compassionate, like the illusion of bubbles, like dew as electric lightning. You must see that. "
The mind as immovable and the law as well as immovable, because the law as illusory as the dream.
When the mind is asleep and the dhamma is as immobile, one understands the saying commonly found in the Mahayana sutras. "Birth or death is Nibbana . " Birth and death (mind, the dhamma) is Nirvana (as immovable). END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2018.
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