The contents of the Tripitaka (Tripitaka) [1]

The Buddhist Pitaka consists of the Vinaya Pitaka, the Sutta Pitaka and the Abhidhamma Pitaka.

Vinaya Pitaka

The Vinaya is considered a solid anchor to preserve the boat of the Sangha in the storms of history. The Buddha taught " monks-nuns, Buddha's law [2] cylinder , meaning that the Dharma is also the Buddha. The Buddha said, " The Law is the circuit of the Dharma ."

Most of the Vinaya rules refer to the precepts and rituals of monks and nuns. In the first nine years after the enlightenment, the Buddha rarely issued official precepts except the Eight Immortals were created to receive women into the Sangha. Since there was a dispute between two groups of lawyers and lawyers in Kosambi later, whenever a mishap happened, the new Buddha met the great disciples to set appropriate rules that apply equally to both. congregation The Vinaya Pitaka fully states why and in what circumstances a sila is set forth, and expresses the ritual of penitential rites. [3](Ksamayati), the precepts (Uposatha) of the monks. There is a record of the development of Buddhism from the beginning, the profile of the life and function of the Buddha, and the details of the first two chapters of the scriptures.

These are useful documents on the history of antiquity in India, about the ancients, lifestyle, social culture, the aesthetic of the time. The reader of the Law is not surprised by the admiration of democracy in the method of establishing and organizing the Sangha, the monastic use of virtue, the virtue of the monks and the Buddha's outstanding ability in the administration of the Church.

The Nam Pali Vinaya Sutra consists of 5 volumes:

I-  Pàràjika ( Bala -di, the world). There are four sections below:

1 . 4 Pàràjika (no community): sex, close, direct, hope. Any monk who violates this rule will be excluded from the Sangha.

2 . 13 Sanghàdisesa (increase the museum).

3 . 2 Aniyata (uncertainty).

4 . 30 Nissaggiya Pancretiya (ritual discharge).

II-  Pacittiya (Three-subject-subject, Sub-world). There are five parts below:

5 . 92 Pācittiya (repentance).

6 . 4 Pātidesanìya (to reveal).

7 . 75 Sekhiya (study).

8 . 7 Adhikaranasamathà Dhamma (seven disputes).

9 . Bhikkhunìvibhanga (Bhikkhuni Analysis).

III-  Mahàvagga (Great Fortune ) talks about the ordained, repent, mercy , offerings ... in a large group of monks and nuns. Including 10 parts:

1 . Pabbajjà.

2 . Uposatha.

3 . Entrance ceremony (Vassa).

4 . The fullness of life (Pavàranà).

5 . Clothing and equipment daily.

6 . Medicine and food.

7 . Dressing ceremony (Kathina).

8 . Fabric clothes, just net (sleep), sick.

9 . Adjudication in the Church.

10 . Adjudication in the event of serious divisions within the Church.

IV-  Cullavagga talks about the duties and responsibilities of monks and nuns, punishment, harmony, the construction of temples ... in a small group of monks and nuns. Composed of 12 parts:

1 and  2 . How to settle the friction in them.

3 . The way to re-enter the Church.

4 . How to solve the questions in them.

5 . Miscellaneous about washing, dressing, washing, ...

6 . Accommodation, utensils.

7 . Division

8 . The treatment of the monks, and the duties of the teacher.

9 . Who can not attend the ceremony.

10 . The ordination and teaching methods for monks and nuns.

11 . History of the first Buddhist scriptures at Ragagaha.

12 . Lich used the second scripture at Veslas.

V-  Parivàra Summary and classification of the doctrines of Precepts, Smtham , Precepts.

The first two books (the Great Precepts and the Precepts) form the  Suttavibhanga (Compositional Discipline) , consisting of 227 precepts for the up and 311 precepts for the ni. It is also known as the Pātimokkha (Praise), which is pronounced in the Uposatha every half a month.

The next two books (Great and Small Products) meeting in  Khandaka (Quang Law) .

Tibetan Law :

In the year 200, the Vinaya Vibhasa Vinaya Vibhasa was introduced in  the Sanskrit language, in the Kudalavana capital of Kasmira. This Code includes 100,000 chapters edited by the 12th  Asvaghosa Order under the patronage of the First King Kaniska (Ca-Nic-Ca-Ca).

In the year of 413, in Great China,  Master Thich Huyen Quang of the Dam Do Nhu gave birth to  the law of the four parts of 250 for the monks and 348 for the monks, divided into eight categories as follows:

1 - Bāràjika: Bhikkhus have four precepts, monks have eight gender.

2 - Sanghàdisesa: monks 13, bhikkhuni 17.

3 - Indecision (Aniyata): Bhikkhu 2.

4 - Nissaggiya Paci cittiya: bhikkhu 30, bhikkhuni 30.

5 - The monkhood (Pācittiya): monks 90, monks and nuns 178.

6 - Pātidesanìya: monks 4, bhikkhuni 8.

7 - They learn (Sekhiya): monks 100, bhikkhuni 100.

8 - Abstinence (Adhikaranasamathà): Monks 7, Bhikshuni 7.

There is also the:  Law Litigation Cross by Grand Master Kumarajiva (Kumarajiva) service in 405,  Law Ma-infrastructure-States (Mahasangika) service in 418,  Law Section Five translated 423 years,  bias billion- Law Mrs. Asa translated in 711. But the Quartet Law Section 413-year service is still considered the main law on gender ordination for nuns. Mahayana Vinaya also can be divided into three sections:  About obligation (Vinaya-vibhanga),  Pi-complaints-leather version of(Vinaya-vastu) and  Pi-complaints-probation (Vinayakshudraka).

The Bodhisattva Mind of the Four Noble Truths is considered the most special law of the Mahayana, as it includes the Three Precepts, namely:

1. Legal disciplinary code: except all evil law has been born, blocking all evil law is not born.

2- Beautification of the law: to flourish all good deeds are not born, the growth of all good deeds were born.

3- All beings of the world: the all beings that do not see human beings and beings.

This book addresses the 10 heavyweights and 48 minorities of the Bodhisattva Devotees. As well as home goods as well as home goods can take the life of the Bodhisattva 58.

Sutta Pitaka

The Sutra includes the Dharma teachings of the Buddha, teaches monks and nuns on the doctrine, practices ways to reach enlightenment and liberation, and teaches lay people how to build happiness in the family and in society. Some of the sermons of the great disciples such as Sariputta, Moggallana, Ananda are also grafted into the Sutra and also respected as the Buddha himself, for the Buddha accepted.

Each sutra is a Dharma talk given by the Buddha in a particular circumstance and circumstance, to an audiologist with a certain level and qualification. There are so many sutras on the same topic that was presented by the Buddha and explained differently. The Buddha should know the correct words of the Buddha in each individual case, and then from that particular case to summarize and deduce his extensive teachings.

The Pali Canon of the South [5] :

The following are five sets of the Pali Canon in the time of Buddhaghosa, the fifth century AD.

1 / - Dìgha Nikàya (The Ministry) , recorded the long French, often in the form of dialogue. Composed of 34 sutta divided into 3 volumes (wagga):

I- SÅLAKKHANDHA-WAGGA: Talk about morals and precepts. There are 13 sutta.

1. Brahmàjala sutta: The Buddha speaks about  62 attachments of the pagan world and the world. A person who wants to be liberated must first liberate himself from all insights.

2. Sāmannaphala sutta: The Buddha preached to Ajātasattu about the benefits that monks could obtain from the ministry, such as avoiding prejudice  to great deeds such as Arahantship.

Ambattha sutta: The Buddha told Ambattha about  the many generations of the Buddha , including the legend of King Okkàka, the sixth generation of the Buddha.

4. Sonadantà sutta: (Kinh Sonadantà) Conversation Between Phật-vị and Bà-la-môn Sonadantà về chất hạnh của một  Bà-la-môn chân chính .

5 - Kadadantà sutta: (Kinh Kadadantà) Conversation between the Buddha and the Ba-la-subject Kutadantà on  how to adjust the judicial and economic to bring happiness to the people, should not kill animals to sacrifice the gods. .

Mahàli sutta: The Buddha told Mahàli Licchavi about the heavens and concluded that the practice of eradicating greed, anger and delusion in order to attain Right View is higher than all.

Jàliya sutta: (The Jàliya Sutta) The Buddha says the question "Is the source and the body one or the other?" Is not suitable for those who are ordained to achieve liberation from birth and death. half.

Kassapa sìhanàda sutta: The Buddha says to the ascetic Kassapa is an ascetic practice that can not lead to enlightenment and liberation. Must learn the wisdom, the Noble Eightfold Path reached enlightenment and liberation.

9 - Potthapada sutta: (Potthapada sutta) The Buddha preached to Potthapada the  way to practice from meditation to eradication by destroying a lower thought and a higher birth, the ultimate idea also must be eradicated. That is the way to eradicate "increase the idea." Thinking ahead, wisdom comes later; The higher the intellectual, the higher. Finally the Buddha refused to answer Potthapada's questions about the self and the world because the discussion of that matter did not lead to enlightenment and Nirvana.

10- Subha sutta: (Subha Sutta) The sermon of the supreme Ānanda speaks to the novice Subha after the Buddha entered Nirvana. This method summarizes the teachings of the Buddha in the  three classes of learning is : Gender is the sub-world, middle and the world; Determination consists of the maintenance of six houses to meditation, second meditation ... to kill life expectancy; Tue consists of the genitals of death, or "this is the cause of the gonorrhea", "This is the elimination of gonorrhea or", "This is the path leading to the eradication of "This is liberation."

Kevaddha sutta: The Buddha said to Kevaddha that there are three kinds ofmiracles  , the miraculous, the miraculous, and the divinely minded. The two gods of the past do not win anything, only know the Gandhari or Maniko can be realized, the Buddha saw the danger, boring, ashamed, scared of these two powers. He only allows his disciples to practice theology. The story of a mendicant in the sky asked the director, the gods were not told to return to the world to ask the Buddha, the Buddha said "When you kill everything is destroyed."

Lohicca sutta: The Buddha told the Brahmin Lohicca about a true guru who truly deserves to be revered.

Tevijja sutta: (Tevijja sutta) The Buddha preaches to Andsettha and Bhāradvāja the distinction between right view and wrong view , between right and wrong  , between doctrine and practice.

II- MAHÀ-VAGGA:

Mahàpadàna sutta: The  Buddha talked about the similarity between the six previous Buddhas and Himself , from birth to birth, to family, life, Bodhi tree, death certificates, conference numbers, attendants, parents, and towns. In the second and third Dharma talks, the Buddha spoke of the Buddha Vipassa (Tà Bà Thy) from the time he left Tusita, to the time of birth, enlightenment and the conversion of Falun.

15 - Mahanidàna sutta: (Buddha Grand Master) Buddha taught about  12 conditions , selflessness, seven residents of the awakening and eight liberation.

Mahà Parinibbàna sutta: The  Seven Divine Immortals of a Nation, the 7 Immortals of the Congregation of the Mendicants, the Four Harmonies, the Three Disciples of the Discipline, and the Days of the Day. Finally, the Buddha entered Nirvana, divide the relics.

Maha Sudassana sutta: Before entering Nirvana, the Buddha told Ananda his predecessor,  Sudassana,  at Kusinàgar. On this occasion the Buddha has to give up the love for all pleasures, fame, wealth of the world because all are impermanent to always translate, attachment them when the destiny is the same thing is suffering blame Do not be attached to life. Be ready to go out happily.

Janavasabha sutta: (Janavasa Sutta) To continue the story of the fallen Buddhist disciples in Nādika, who had already succeeded, the Buddha narrates the story that the heavenly Yakkha Janavasabha told him about the Noble Truth and Brahma Sanam Kumar praised the Buddha and the new disciples of the Buddha heaven.

Mahà Govinda sutta: The musician named Pancasikha comes before the Buddha, talking about the goddess Thich and Brahma Sanam Kumar praised the Buddha and the new disciples of the Buddha heaven. Then he recounted how the Brahma Sanam Kumar talked about the story of Mahà Govinda who went to the monastery and was born to Brahma. The Buddha said that he was Mahà Govinda in a previous life; But in this past life, thanks to the Noble Eightfold Path, he attained the Supreme Self-Immolation.

Mahà Samaya sutta: The Buddha told the monks about the number of gods that often gathered around the Buddha and the pure monks to admire and bless.

21- Sakkapanha sutta: The Sakka King is visiting the Buddha and raising 10 basic questions about the practice. The Buddha taught  the first basis in the practice of knowing the distinction between good and evil and should be avoided . Through the answers of the Buddha, the god Sakka and a large number of people have achieved results and understand that what is born will pass away.

Mahà Satipatthàna sutta: The Buddha teaches all  four of the Bodhicitta, of feeling, of mind, of Dharma . These four ordinances help the practitioner to maintain right Mindfulness and quickly reach the Right Mind.

23- Pàyàsi sutta: The Pāàāśsi have views, prejudices, wrong views and opinions as follows: "There is no future life, there are no kinds of birth, good deeds evil have no retribution!" Venerable Kumārakassapa used many arguments and examples to persuade Pāààsi. After Pāààsi dies, Venerable Gavampati, when he visits the heavens, learns that Pāààsi has been reborn in the realm of the Four Realms, not to be born in the heavenly realms, just because Pāàāsi is generous and not self-sufficient. I do not think, give all the waste.

III-PATICA-VAGGA:

24- Pātika sutta: The Buddha told the Bhaggavas that the teachings he taught were to be free from all suffering and samsara, not to attain spiritual powers  or to explain the origin of the universe . But he did not have divine powers and did not know how to explain the origin of the universe. In this sutra he did both.

25- Udumbarika sìhanàda sutta: Conversation between Nigrodha and the ascetic monk in the royal garden of Queen Udumbarikà on  two ascetic practices . Asceticism is merely defilement, falling away. Asceticism must go with the world of wisdom, the elimination of delusions and defilements are noble, new to liberation.

26- Cakkavatti sìhanàda sutta: The Buddha taught his disciples to rely on the Dharma and practice the  Four Noble Truths and practice virtue to increase the life expectancy, increase the beauty, increase the security Peanuts, increased wealth, increased power. The end of business is the prophecy of the Buddha  Maitreya birth .

27- Agganna sutta: The Buddha told Ahmettha about the origin of the social classes. He talks about  how the world is transformed and how the world is transformed , how beings are transformed, and how social classes arise. Then the Buddha concludes: Only the righteous one is perfect from generation to generation and is the standard of human values ​​according to his wisdom and virtue.

28- Sampasadanìya sutta: Sāriputta praises virtue, wisdom, dharma and enlightenment of the Buddha. He recalls the main points in the teachings of the Buddha. Buddha told Sariputta often talk about this to increase faith in the disciples and postmortem.

29- Pàsàdika sutta: Believing the death of Jaina preacher Naktaputta at Pàvà, the Buddha preached the perfect teacher and the imperfect guru, the  danger of division within the congregation of The teacher is not perfect. Then the Buddha advised the novices to meet regularly to discuss and learn each other in the spirit of reconciliation and progress. Finally the Buddha taught how to respond to the interrogation questions of the Buddha, about the fall, about the world.

30- Lakkhana sutta: (The General) The Buddha talked about  32 good generals of the Dai people, due to which conditions are 32 good general, who has 32 good generals what benefits. Through 20 songs, each song begins with "Here it is said:" (Here it is said :).

31- Singàlovàda sutta: The Buddha meets the layman Singala (Thien Sinh) standing in front of the six-way house in the morning, according to his father, who does not understand the meaning of this work. The Buddha taught the six directions so as to always remember the righteous conduct between his child and his parents, his pupils with the tutor, between the spouses, between friends, between the superiors and the lower ones.

32- Àtànàtiya sutta: The Four Kings visit the Buddha and offer him the  mantra  Atanasita ( Assisi ) to help the monks live peacefully. Deep forest, sheltered, protected, not evil demon evil spirits. Buddha recited the mantra to the disciples heard and advised to memorize.

33- Sangìti sutta: The Buddha opened a new lecture hall at Pāvā, he said dhammas to officials and the people of Malla. After the authorities and the Malla people left, the Buddha suffered a back pain and said to the Sàriputta to speak with the mendicants. Venerable Sàriputta presented a summary of the teachings of the Buddha by the topics of practice ranked by the number of 1 to 10, the Buddha praised the good.

34- Dasuttara sutta: At Campà, under the Buddha's testimony, Venerable Sàriputta presented the previous sutta in Pāvā and perfectly balanced layout: There were 10 subjects for each group Method 1 to 10.

Majjhima Nikàya (Central Department) , which records the long, medium-form Dharma, usually takes the form of dialogue about the disciplines. There are 3 capacitors (nipāta), 15 products (vagga), 152 sutta (sutta) classified according to theme and depending on the type of speech to laymen, mendicants, ascetic, kings, ...

I- MULLAPARIYÀYA-VAGGA:

Mlapariyaya sutta: There are three levels of knowledge that are thought, triumph (or wisdom), and triumvirate. Reanimation is the knowledge of six, often lead to greed and birth and death samsara. Win tri is the knowledge of wisdom, not to greed. Tri know is the true as the truth when no longer greedy, the knowledge of the Buddha.

2. Sabbàsava sutta: There are  seven ways to counter illicit or (āsava): illicit orilliterate, protected by protection, by reason, by avoidance, by extermination, due to practice

Dhammadayada sutta: The sage  must be the heir of the Dhamma , not the beneficiary of material possessions. The Dhamma is the Noble Eightfold Path.

Bhayabherava sutta: While living alone in order to practice in the wild mountains, those who are greedy, greedy, greedy, suspicious, often moody scared and terrified. The Buddha thanks to the great salvation of living beings, effort to stay mindfulness, education, glass of evil law, new evidence from the first meditation to Tam Minh.

5. Anangana sutta: (Sutras and Moggallana):  To purify the purity of the first purity must know that it is defiled or not defiled.

6- Àkankheyya sutta: (Buddhist prayer) Buddhist monks  to live full morality, full of precepts, full virtue of virtue, see the danger of minor errors, right feet and feet. Studying the study of the world, the wish will also accomplish.

7- Vatthùpama sutta: (Business Case for Cloth) A dirty cloth can not be dyed clean color nice. Also,  a clean mind can stain the Color of Wisdom in a nice clean way.

Sallekha sutta: Each level of meditation is due to a decreasing level  of wrong view and wrong conduct . The reduction of wrong views and wrong conduct in the meditative gender is evidence of staying in the place. The reduction of wrong view wrong behavior in the meditative state of meditation, the certificate is resident.

9- Sammaditthi Sutta: (Trading Right) Sariputta told mendicants: The enlightened are unwholesome and immoral original, original insight was good and friendly, as  with Right . Greed and charity is an immoral root, no greed is not the root of good.

Satipatthàna sutta (Mindfulness Sutta) is the same as the Sutta No. 22, but there is no discussion of the Four Noble Truths.

II- SIHANADA-VAGGA:

11, 12- Sìhanada sutta (Culla- and Mahà-): In response to Sunakkhatta's distortion, the  Buddha told Sariputta why his teachings were supreme with the Four Noble Truths , The Noble Eightfold Path, ... why Tathagata is the supreme with the Ten Commandments, the Four Noble Truths, the Six Consciousness, the Three Minh ... 

13 - Mahà Dukkhakkhandha sutta: The Buddha explains  how the sweetness of the lusts , the feminine, the sensations; What is the danger of the sexes, of the female, of the sensations; What is the separation of sex, woman, sensation.

14. Culla Dukkhakkhandha Sutta: (State of the Aggregate Format) Buddha Mahanama  want except ignorance to knowledge the "The less sexual pleasure, more suffering, more cerebral, very dangerous", then sex determination glasses, cups legal unwholesome To attain the bliss of the first jhana.

15. Anumàna sutta: The Moggallana says that a monk who has the spirit of progressive learning  must renounce the following bad deeds: anger, anger, anger, persistence, or opposition, dissatisfaction, jealousy, greed, cheating, admiration, too chilly.

16- Cetokhila sutta: The  five wilderness centers are doubtful of the Buddha, doubting the French, suspicion of the Sangha, suspicion of studying the dhamma, resentment towards his fellow practitioners. Five mind is the craving, craving self interest, craving rupa, enjoy pleasure, desire to be heavenly beings. Want to progress forward to deduct the ten.

17- Vanapattha sutta: (The Forest Department) The Buddha taught  how to choose a convenient place for practice , where to leave, where to stay.

18- Madhupindika sutta: The Buddha speaks one verse, and Kaccàna explains it broadly: 6 bases, 6 ceilings, and 6 formations are called contact, charm, life expectancy, think of the cause, from the awareness and awareness of the past, present, future. Ideas and ideas are born like that.

19- Dvedhàvitakka sutta: (Buddha Song Games) The Buddha taught how to self-centered mind to know the mind or sexual desire. Education has to arise, must be insight knowledge: "This game began in this place, and this range of sexuality leads to self-harm, bringing harm, bringing both harms, intellectual killings, part of the afflictions, not leading to Nirvana ". When thinking in such a way of disappearing in the mind. It is  the separation of moral education to achieve the first meditation.

20. Vitakkasanthàna sutta: The method of visualization to eliminate the unwholesome arising  in the mind: 1.Impose to a good range of opposites; 2. Carry out the danger of the unwholesome; 3. No memory, no unwholesome mind; 4.Important to the General Secretary of the abolition of the evil; 5. Sticky teeth, sticky tongue stick to the top of the throat, take good range of opposites to control, unmanageable. Thus the mind is settled.

III- THIRD QUERY

21- Kakacùpama sutta: For example, a mendicant who has been cut off all hands and feet should not start anger,  if there is hatred is not a Buddhist disciples. Always say the right time, real, harmony, benefit, with the heart.

22- Alagaddùpama sutta: (The Case of the Serpent) The Buddha recited Arittha Bhikkhu without  studying the Dharma as well as catching the snake tail . The end of the Buddhist teachings of the five aggregates are impermanent to eliminate ego and be liberated.

23- Vammìka sutta: A god told Kumára Kassapa a symbolic story with  a picture of a large fire of fire at night, a red fire by day , a Brahmin. A mendicant, with a mound of mounds, takes a latch, a fake, a two-way street, a milk filter, a turtle, a milling knife, a piece of meat, and a bow. cobra The Buddha explained this symbol.

24 - Rathavinìta sutta: (Station bus) Venerable Punna Mantàniputta and Venerable Upatissa Sariputta discuss  the stages of practice to advance from the pure world, pure mind, pure bar, ... to the ultimate goal. is the Nirvana before Nirvana.

25- Nivàpa sutta: (  Māra) is like a hunter putting bait to catch deer . The main ingredient is the flavor; Those who engage in it will be in turmoil and deserted, easily subjected to the Devil King.

26. Ariyapariyesana sutta: The Buddha recounts the fact that he was ordained, studied with two teachers:  Ālaà Kàlàma and Uddaka Rapaputta , attainedenlightenment under the Bodhi tree , and passed the dharma in the deer's garden.

27- Culla Hatthipadopama sutta: (Vacuum secretary of the elephant) Vacchayana Pilotika venerable practitioner of the Buddha's teachings like the footprints of the goddess. The Buddha told Brahmin Janussani that such an example is incomplete; It is his enlightenment and the attainment of the disciples from the meditator to the tamil one is his imprint, the Buddha Sanhedrin.

28- Maha Hatthipadopama sutta: (The Great Sutra of the Elephant Foot) The Dharma of Venerable Sariputta on the way of contemplation and discharge on the five aggregates subject to cessation of suffering. He concludes, " The craving, attachments, craving, enchantment in the five aggregates of grasping means suffering; The craving for greed, the renunciation of craving is suffering.

Mahà Sàropama sutta: The Buddha speaks of the dangers of complacency, compliments on self, at the time Devadatta established his own congregation at Gayàsìsa. The Buddha says, "Monks, the practice of virtue is not for the sake of good, for profit, for fame, not for the benefit of virtue achievement, not for the benefit of meditation accomplishment, not for the sake of the sake of meditation. knowledge. O bhikkhus,  liberation mind is the new purpose of the practice , is the core of virtue, is the ultimate goal of virtue.

30- Culla Sàropama sutta: The Buddha said to Brahman Pingalakoccha, "It is not good practice to cultivate virtue, honor, fame, not for the sake of virtue. , not for the sake of meditation achievement, not for the benefit of knowledge. The mind of the liberation of the new life is the purpose of the practice , is the core of the virtue, is the ultimate goal of virtue.

IV-MAHÀYÀMAKA-VAGGA:

31- Culla Gosinga sutta: The Buddha talked with the three mendicants Anuruddha, Nandiya and Kimbila. These three tell the Buddha's life in harmony and the place of his path from meditation to death.

Mahà Gosinga sutta: Six Sariputta, Moggallàna, Mahàkassapa, Anuruddha, Ananda and Revata discuss the practice of frivolity. When together to ask the Buddha, the Buddha said:  Every day should  sit prostrate , straight back, put forward thoughts, and thought: "I will not leave this cross legged until my mind is cleverly freed the gonorrhea or, no clinging ".

Mahà Gopàlaka sutta: The Buddha speaks about the  11 virtues of a mendicant , corresponding to 11 virtues of a good cowherd.

34- Culla Gopàlaka sutta: As a wise man who knows how to lead a cow across the river safely, Lord Buddha guided the disciples to  cross the river of Mara , From Surveys to Arahants.

35- Culla Saccaka sutta: Public discussion between the Buddha and Niganthaputta Saccaka on the Five Aggregates (khandha) is rúpa, perception, perception, perception. The five aggregates are impermanent and selfless; never think  " This is mine, this is me, this is my self. "

36- Mahà Saccaka sutta: The Buddha told the Niganthaputta Saccaka about  his body and mind , and fully described what he had practiced since his renunciation, his study of the religion, his asceticism, until his death. direct.

37- Culla Tanhàsankhaya sutta: (Sakyamuni Sutta) Sakka King is visiting Buddha and asked "What is love liberation". Buddha teachings of impermanent nature, separation glasses, the killing, the  separation of feelings to the defilement , nirvana.

Mahà Tanhàsankhaya sutta: The  Buddha refutes the thought of the mendicant Sati that consciousness is the subject of rebirth . Buddha 12 charms to indicate impermanence, non-self, reborn and the practice of liberation.

39, 40- Assapura sutta (Mahà- and Culla-): The Great  Buddha teaches about thedharma in Assapura village. A genuine religious minorities must practice the following words easily to difficult as: the achievements of the mind, the body of the net bar, pure net life, maintenance of the basics, eating calm, mindfulness awareness, except 5 hindrances, lyric separation of the law, internal static the mind, discharge the concept of residence, discharge pure thought, achievement trinh minh.

V- CULLAYAMAKA-VAGGA:

41- Sàleyyaka sutta: The Buddha told the Brahmins in Syaeyya, the reason  why some people go to heaven in hell : It is the good deed of the mind and body. of each person.

42 - Veranjàka sutta: (The Veranjàka Sutta) The Buddha repeats the sermon on the lay people in Veranjà.

43, 44- Vedalla sutta (Mahà- and Culla-): In the first syllables, Venerable Sariputta talks with Venerable Mahà Kotthita about the nouns related to the level of practice. Ignorance to immovable mind liberation. In the second sutta, Sister Dhammadinnada told the layman Visàkhà the same topic but in the form from self to nirvana.

45, 46- Dhammasamàdàna sutta (Culla- and Mahà-): (Little and Great Business Practices)  Buddha speaks about four lifestyle (practice): Present happy, the next life suffering; present suffering, the next life suffering; present suffering, the next happy; present happy, happy life. Two similar but later business than full business before.

47- Vamsamsaka sutta: The Buddha observes, observes, examines the Buddha in  order to have a firm believer , should not believe blindly.

48- Kosambiya Sutta: (Beijing Kosambiya) When the mendicants in Kosambi argued fiercely for a small friction, Buddhist teaching about  Luc Air , subtracting five hindrances, and how achievement of the saint 7 knowledge to create mutual love, mutual respect, bring to harmony, not argue, harmony, unity.

49 - Brahmantimantànika sutta: The Buddha told the mendicants that he was going to heaven Brahma, the heavenly Baka deserted. All things are conditioned and arise in Chon Tanh, feet do not marvel.

50- Màratajjaniya sutta: (Ma Hang Ma) The  story of Ma Vuong into the stomach of the Venerable Moggallana . Moggallana tells Martha to go out, and tells him before. Moggallana is also the Mara called Dusi and Mara is presently calling him by his name. Moggallana insists that Mara should not harm the Buddha and his disciples, because doing so would result in long suffering in hell.

VI-GAHAPATI VIEW:

51- Kandaraka sutta: (The Kandaraka Sutta) The Buddha speaks to Pessa and Kandaraka about four types of  people : one is suffering self, one is suffering, one is suffering and one is suffering. I do not practice suffering and not suffering. The last one is the one who practices according to the Dhamma.

52- Atthakanàgara sutta: Venerable Ānanda tells the layman Dasama about the  eight paths leading to Nirvana . He is very full of the practice of meditation, second jhana, meditation, meditation, meditation, stay with the mind of friendship with compassion, harmless, boundless country, uncounted country, and landless.

53- Sekha sutta: The Buddha opened a new lecture hall in Kapilavatthu, but he was tired so he told Ananda to talk to the Sakae people. Ānanda talks about  the practice of the disciples of the Buddha :achievement of the virtues, the maintenance of the base, the degree of eating, mindfulness awareness, seven achievements, magic meditation, current four Zen meditation, achievements Tam Minh.

54- Potaliya sutta: The Buddha explains to Potaliya what is the complete , total and total destruction  of all worldly affairs in the precepts of the saint.

Jwavaka sutta: Jìvaka asked Jīvaka whether he himself had allowed the novices to eat meat by donation? The Buddha said  there are three cases of meat that is not used to see, hear or suspected because of the animals that kill animals. And he confirmed that in some cases the mendicants could eat the "five hundred bodhisattvas".

56- Upàli sutta: Upaka in Balaka was the Jaina preacher Naktaputta sent to argue with the Buddha about the  crime created by the mind and created by the heavier body. In the end, the Buddhas.

57- Kukkuravatika sutta: The Buddha answers the question of karma for two ascetics, Seniya practices a doglike way, and Punna Koliyaputta practices a cow-like lifestyle. The Buddha taught that " every living being has his own kamma ."

58- Abhaya Ràja Kumāra sutta: (The Lord of Abhaya) The son of Abhaya, who was led by Jaina preacher Naktaputta, asked the Buddha if he ever said anything to upset the listeners. If the Buddha answered, he was no different; If the Buddha answered, he lied because he himself said that Devadatta would be ruined by hell. The Buddha says that he  always speaks only truthful words and is beneficial to the listener .

59- Bahuvedaniya sutta: The Buddha  classified the pleasures from low to high , from the pleasures of ordinary people to the pleasures of non-perfection.

60- Apannaka sutta: The Buddha speaks of  the harms of wrong views , accepts, accepts no conditions, accepts no cause and effect ... Because of these wrong views It will lead to wrong thinking, wrong language, evil behavior, evil body, evil, evil ... not only bring bad consequences in the present but also in the next life.

VII-BHIKKHU-WAGGA:

61- Ambalatthikà Ràhulovàda sutta: The Buddha taught Rāhula to  keep the precepts from lying , and to teach the purification of the body of speech, in Ambalatthikà.

Mahà Ràhulovàda sutta: The Buddha teaches Rahula the law  of four things(earth, water, wind, fire) with the thought "This is not mine, this is not me, This is not my self. "The Buddha taught Rahula how to cultivate the Four Elements to abandon attachment and hatred.The Buddha taught Rahula  mindfulness of breathing to calm the body and mind.

63- Culla Mālunkyaputta sutta: The Buddha told Mālunkyaputta the monk  should uphold the teachings of the Buddha because they are beneficial for the practice of liberation from all suffering and attainment of nirvana. Pure and pure, and should not question the metaphysical questions about the self and the world because these things have no benefit to the practice.

64- Mahá Mālunkyaputta sutta: The Buddha told Mālunkyaputta and Ñnanda the  five lower part of the fetter is lobha, yard, body, banned, skeptical. The Buddha pointed out the path to the subtraction of the five fetters by practicing from the first Zen to the non-possession of the mind to attain liberation or liberation according to the nature of each person.

65- Bhaddàli sutta: (Bhaddàli Bhutdàli) Bhaddali Bhagwati repentance with his mistake did not respect the world "the most real". Buddhist teachings of the  monks of the world must know repentance, and other monks should have compassion and kind treatment with the bastard bastard. End of business examples of good horse trainers.

66- Latukikopama sutta: The Buddhist  teachings must be confidential , should not underestimate the light, should not be restricted to the heavy gender; To maintain the world with rejoicing, faith, and practice, the new morality becomes easy and leads to good results. By virtue of morality, separation, renunciation, eradication, eradication of the craving and the unwholesome that new practitioners can advance from meditation to eradicate life.

67- Ctumuma sutta: The Buddha was not pleased with the noisy group of young beggars like the fish market in Càuma, he dismissed them. After being directed by Sariputta and Moggallana to the Buddha, the Buddha teaches about the  four hazards that await newcomers : the sadness of pride, the desire to eat, the sensual pleasures of the five senses, the sexual desire temptation.

68- Nalakapanna sutta: (Buddha Nalakapanna) Buddha asked Anuruddha and 6 other disciples about the reason for the monkhood. The Buddha said  the reason is to leave the family is to end suffering is peaceful . Want to be so the first to be accomplished is free education, ly legal France to be happy. Thanks to this noble mind, this can eradicate the pleasurable mind.

69- Gulissàni sutta: Venerable Sariputta reminds the precepts that monks used to live in the mountains like Gulissàni must respect when they return to live with the city's sangha.

70- Kītàgiri sutta: The Buddha taught  to renounce the pleasures that promote the unwholesome, and should dwell the pleasures that promote the good ; but after a period of detachment, they also have to give up the pleasures in order to progress to the higher pleasures, until the complete elimination of gonorrhea or achieve the liberation.

VIII- PARIBBĀJAKA-VAGGA:

71- Tevìjja Vacchagotta sutta: (The Vacchagotta Sutta) The Buddha dismisses the rumor: "Satma Gotama is the first-rank, the most intelligent. He claimed to have complete knowledge when walking, when standing, when sleeping, when awake, knowledge is always persistent. Buddha told Vacchagotta  the truth should only say "Gotama is the level of Tam Minh (Tevìjja)" is the network, intelligent eyes and intelligent Wisdom.

72- Aggi Vacchagotta sutta: (The Vacchagotta Prayer of Fire) Vacchagotta raises questions about the world, of life, of the Tathagata being rejected by the Buddha. The Buddha said these questions arise from insight and wrong view, so those answers are also in attachment and wrong view not to give up, kill and liberate. The Buddha asked again:  After the fire went out, where did the fire go?

73- Mahà Vacchagotta sutta (Vacchagotta sutta) The Buddha explained to the ascetic Vacchagotta of the good and the unwholesome; talk about the number of the four of them were direct at that time; Teach  only practice and consistent to achieve concentration, wisdom, green and three.

74- Dìghanakha sutta: The Buddha rejected the doctrine of the ascetic Dìghanakha, and explained the  impermanence of the body and the three sensations (lost, suffering, neutral). Eventually, the Buddha renounced the attachments and feelings to remove greed and gain liberation. Venerable Sariputta on this occasion attained Arahant. Dìghanakha is dharma net and purifies the Three Jewels.

75- Màgandiyà sutta: (Mágandiyà) Māgandiyā, a magician of the pagan, said that "Gotama is the destroyer of life" because the Buddha taught six bases should not love the sharp smell of scent. The Buddha  must renounce the sensual pleasures of the six senses to be more blissful due to the lust of ungodliness. then to kill the range and the fourth to be blissfulness of concentration, and advance to the higher subtle beauty.

76- Sandaka sutta: (Sandaka sutta) Venerable Ānanda speaks to the ascetic Sandaka about the  eight false doctrines of the pagan , and presents  the meditation practice of the Buddha so as to attain the jhānas to the three .

77- Maha Sakuludayai sutta: (Sakuludaya Buddha) Buddha told the Sakuludayi about  five reasons why the Buddha was honored : Buddha full of virtue, full knowledge, complete wisdom, Dhammapada. To meet the needs of the suffering of many beings, many French disciplines suitable for each of the individual. In this business, the Buddha taught a lot of teachings that the Buddha taught.

78- Samanikandikà sutta: (The Samanikandikà Sutta) The Buddha teaches 10 practices to become the supreme level : Right View, Right Thought, Right Speech, Right Action, Right Effort, Right Effort, Right Mindfulness, Right Mindfulness, Right  Mindfulness , main salvation.

79- Culla Sakuludayai sutta: (Sakuludaya) Sakuludaya, a teacher in the Nigantha nàptaputta, presents the doctrine of this religion. The Buddha pointed out the wrong places in that doctrine, and said  the path of practice in the teachings of the Buddha from meditation to trinity.

Vakhanassa sutta: The Buddha speaks to Kaccàna Vekhanassa as the 79th sutta, but there is no indication of the meditation practice of the Buddha.

IX- Raja VAGGA:

81- Ghatìkàra sutta: The Buddha said to Ānanda about his past life as Jotipāla and his best friend Ghatikàra, and about Kassapa Buddha rejecting the invitation of King Kiki of Kasi. accepted the invitation of the pottery Ghatikàra, a faithful victorious, inviting the Buddha to lower Vebhalinga.

82- Ratthapàla sutta: (Ratthapāla Ratthapāla) Youth Ratthapála asked his parents to go out with the Buddha. After his enlightenment he told his parents and Koravya kings of Kuru because he later left home. It is because of the awareness  of the delusion of impermanence , deceit, craving, greed, ambition, suffering in life through the teachings of the Buddha.

83- Makhàdeva sutta: The story of the Buddha's predecessor, King Makhaddeva, was given to King Nemi. After the story, the Buddha told Ānanda: " The good tradition of the Holy Eightfold Path established by Me, you continue to maintain, you have no ultimate people after me ." The ultimate is the interruptor of tradition.

Madhura sutta: Venerable Kaccana preached to King Madhura of Avanti on  the equality of the four classes Khattiya, Bràhmana, Vessa and Sudda; Human values ​​are based only on the good or evil of each person.

85- Bodhiràja Kumāra sutta: The Buddha visits Bodhisattva, and tells him about his devotion, practice and enlightenment. As in No. 26 and 36.

86- Angulimàla sutta: (Angulimàla Sutta) Story of the Buddha's name Angulimàla (Void Naga) in Sàvatthi.

87- Piyajatika sutta: The Buddha comforted a man who lost his child that " there is love is suffering ." King Pasenadi and Queen Mallikà disagreed on this advice.

Nnanda answers Pasenadi's question about the value of the Buddha's actions, thoughts and words; The king gave him a precious cloth (Baitika) to make him.

89- Dhammacetiya sutta: The Pasenadi king visits the Buddha at Medalumpa near Kapilavatthu. King Pasenadi expresses his faith in the Three Jewels by presenting to his Buddha his remarks on the virtues of the Buddha, the teachings and the monks.

90- Kannakatthala sutta: The Buddha answers questions from King Pasenadi on omniscience, on the purity of the four social classes, on the gods and on the reincarnation. no.

X-BRÀHMANA VAGGA:

91- Brahmayu Sutta: (Beijing Brahmayu) Brahmin Brahmayu are seniors, wealth, fame, good uncle and minister of arts, along with his disciple Uttara visited the Buddha to  see 32 good minister , observers daily activities of the Buddha and hear the Dharma. Brahma is Buddhist and enlightened.

92- Sela sutta: (Sela Sutra) Ascetic Keniya took the Buddha and the mendicants to the house for offerings. Brahmin Sela  saw 32 good generals of the Buddha immediately asked to leave. After 7 days both Keniya and Sela became active.

93- Assalayana sutta: The Buddha used many practical examples to indicate to the young Brahmin Assalayana that the divisive  prejudice of social class was unreasonable . The value of each person depends only on his or her conduct and virtue.

94- Ghotamukha sutta: After the Buddha entered Nirvana, Udena told Brahmin Ghotamukha about the noblest of  the four classes . It is people who do not suffer, do not concentrate on suffering, do not cause suffering, do not concentrate on suffering, not desire, peace and tranquility.

95- Cankì sutta: The Buddha preaches to Kapathika Brahman on  how to uphold the truth, enlighten the truth, and attain truth . This book is very useful for those who want to learn the Dharma.

96- Esukàri sutta: The Buddha preached to Brahmin Esukári on  the equality of human values ​​in all social classes . Serving a person is of real value only if the person serving and the person being served becomes better by serving it. Any person in the class who is determined to practice according to the Dharma can also enlighten.

Venerable Sariputta says to the Brahman Sutta that the  duty to family and society is not a reason for harassment. Any situation can do good. When the Khan dies, Sariputta blesses and he is born in Brahma.

(98) Andsettha sutta: The Buddha preaches to Andsettha and Bhāradvāja  what a true Brahmin is : virtue is morality and action, not his parents. grandmother.

Subha sutta: The Buddha tells Subha Todeyyaputta that a layman or a monk canattain  enlightenment, but first of all he must eliminate the five hindrances and let go of the five sages in order to obtain true knowledge. St.

Sangàrava sutta: The Buddha told Brahmin Sangarava about his monastic life, his spiritual practice and his devotional practice in numbers 26 and 36.

XI-DEVADAHA VAGGA:

101- Devadaha sutta: The Buddha points out  the inconsistencies in the teachings of the Nigantha sect , and points out  the path of Dharma practice . This practice can lead to peace and happiness in the present and in the future.

102- Pancattàya sutta: The Buddha speaks about the  five common conception of self , one can summarize the other, and the third is self-attachment, self-acceptance and self-acceptance in the five aggregates. Buddha said: The acceptance of self and the world are in the compounded, Tathagata was freed from compounded Justice, was beyond compounded Justice, has knowledge the  supreme quietness, the exalted religion, meaning It is after the truthfulness of the initiation, the extermination, the sweetness and the dangers of the six contacts, that there is no release.

103- Kinti sutta: How do Buddhist masters treat each other when there is disagreement on the meaning or character of the Dhamma, or when the novice breaking rules. Should not argue in vain, but should help each other on the progression.

104 - Sâmagāma sutta: (The Sāma Sāma) It is believed that the Jaina preceptor Nātaputta passed away at Pa (a (as in the Mahāvastu Sutta No. 29). The Buddha taught  seven principles to deal with controversies . , and  6 principles of harmony(Hyun) in the Congregation.

105- Sunakkhattà sutta: The Buddha told Sunakkhatta  the difference between a true believer and a mistaken one . The true seeker no longer seek the five chief care should be liberated; unsuccessful people are still looking for 5 sex education, still the fetish tham tham si, so still suffering.

106- Ànanjasappayaa sutta: The Buddha taught  the methods of meditation from the immovable, the non-possession of thought to the idea of ​​non-thinking, not finally clinging, both to be completely liberated.

107 - Ganaka Moggallana sutta: (Ganaka Moggallana Sutta) The Buddha told Brahman Ganaka Moggallana about how he  taught the disciple sequentially in a class from easy to hard . Novices should also follow this order.

108- Gopàka Moggallàna sutta: (Gopàka Moggallàna) After the Buddha's passing, the Venerable Ānanda confirmed to Gopáka Moggallàna that no disciples were as buddhas. The Vassakra tells the great Vassakra that  the Buddha did not designate the successor of the Buddha , the Buddha told the mendicant to take the Dharma and the law of refuge, y pointed.

109- Mahà Punnàma sutta: At a full moon night, the Buddha taught the  way of the five aggregates (khanda) are impermanent, suffering, not self to eliminate self and achieve liberation.

110- Culla Punnàma sutta: At a full moon night, Lord Buddha clarifies  what is wrong, what is the righteous and the rebirth of these two people.

XII- ANUPADA VIEW:

111- Anupada sutta: The Buddha talked about the continuous meditation method of the Sattva Vatta. This is the most complete meditation from Zen to Discipleship.

112- Chabbisodana sutta: The Buddha shows how  to know a mendicant who is fully enlightened .

113- Sappurisa sutta: (True Friend) The Buddha taught: A true monk  (Grandfather) never complains of any faults, in any case, but must always always worries to eradicate greed in your mind.

114- Sevitabba asevitabba sutta: The Doctrine, Should not Be Embodied) The Buddha briefly mentions  what to do and what not to do . Venerable Sariputta explains why. In short, what increases the good and reduces the unwholesome is what should be done.

115- Bahudhàtuka sutta: The Buddha told the Venerable Ānanda  what a wise monk should think in order to overcome all fear, despair and misery.

116- Isigili sutta: The Buddha explains the name of the Isigili mountain in Ragagaha, and names the former Buddhas here.

Mahā Cattàrìsaka sutta: The Buddha speaks of the  Noble Eightfold Path and says more about  Right Mindfulness and  Right Effort . From Right Understanding to Right Effort is 10 Right Path. The Ten Chiefs give birth to 10 good deeds. The ten factors that lead to evil beings. So is the Fourth Course, which consists of 20 parts and 20 parts.

118- Ānàpànasati sutta: The Buddha teaches  16 methods of mindfulness of in and out breath and the benefits of practicing mindfulness of breathing. The practice of parallel mind Breathing, Quan Four thoughts of the Seven and Seven sense to achieve full liberation.

119- Kāyagatàsati sutta: Concerning the method and benefit of the practice of  Mindfulness of the Body , ie the beginning of the Four Foundations of Mindfulness.

120- Samkhàruppatti sutta: The Buddha speaks of  the rebirth of a person according to his work and his will .

XIII-SUNNATA-VAGGA:

121- Culla-Sunnata sutta: The Buddha teaches the practice of  habits and abiding the emptiness , from the non-boundary to the death, to attain and abide by the supreme purity of the heavenly mind.

Maha-Sunnata 122- Sutta: (Beijing University No) Buddha  by absorption, seated, most specialized and inner calm , how to practice meditation vouchers to charity abides by meditating while walking sitting lying , the way to observe the mind to subtract five years of growth, the way of the birth to kill the final five aggregates.

123 - Accariyabbhutadhamma sutta: Ananda recounts the Buddha's words about  the magical and rational things of the Vessantàra Bodhisattva , from the time of his departure from Tusita. ), conception and birth.

Bakkula sutta: Bakkula tells Bakul that he is a naked nun in Acela Kassapa's 80th year of his ordination. After listening to Acela Kassapa expressed his admiration and request to leave the Buddha, soon after attained Arahanta.

125- Dantabhmimi sutta: The Buddha said  how to serve elephants to only novice Aciravata how to teach the prince Jayasena prince according to the class from easy to difficult depending on the basis and ability.

126- Bhùmija sutta: Prince Jayasena asked Bhumiya Bhikkhu need to practice virtuous life to attain the mandarinship. Complete response, to ask the Buddha whether his answer is correct. The Buddha gives many examples to indicate that  the prerequisite to achieving the fruits is to practice the right virtue .

127- Anuruddha sutta: Anuruddha accepts the meal at the Pancakanga layman's house, and explains to him the difference between the Great Liberation and the Immaculate Heart, and the  difference between the halo of the gods.

128- Upakkilesa sutta: The Buddha sought to reconcile the controversy between two mendicant groups in Kosambì. Finally the Buddha left. Buddha meets Bhagu Venerable in Balakalonakara village. Then the Buddha arrives at Pacinavamsadaya to meet the great virtues of Anuruddha, Kimbila and Nandiya, who teaches how to remove mental defilements and how to practice the  three types while meditating to attain auras, rupas, knowledge and liberation. .

129- Baalapandita sutta: The Buddha speaks of how the three karmas of the ignorant bring about the evil fruits, and the three good karma of the wise  bring about  good karmic results in this life and the next life.

130- Devadùta sutta: The Buddha speaks of the extreme suffering of living beings following the three karmic deeds of action, words and ideas. The Buddha talked about the angels in life, the king Yama and  the terrible horrors in the realm of Hell.

XIV-VIBHANGA-VAGGA:

131- Bhaddekaratta sutta: "Do not look back to the past, Do not think about the future, The past is gone, The future is not yet, Look at life, In the present moment, Peace and relaxed ... "

132- Ānanda bhaddekarattà sutta: (A Nan The most beautiful Hien) Venerable ànnanda lectures again on the above.

133- Mahákaccàna bhaddekarattà sutta: The Mahákaccañña preached the meaning of the verse at the Tapoda monastery in Rájagaha.

134- Lomasakangiya bhaddekaratta sutta: The Buddha explained this verse to Lomasakangiya at the Nigrodha monastery in Kapilavatthu. General as Business No. 133.

135- Culla kammavibhanga sutta: Subha Todeyyaputta asks the Buddha because he is the same person who has the rich, the poor, the humble ... The Buddha explains the  body, speech, mind and post their fruit in the next life.

136- Mahà kammavibhanga sutta: Potaliputta infidelities falsely say the Buddha and the Karma are all false, only the new karma is true. The Buddha presented his views on  karmic effects in the three generations : there is the present past, the present in the present, the present in the future.

137- Salayaatanavibhanga sutta: The six precepts , 6 ceilings, 6 awakens, 6 tentacles, 18 tentacles, 36 sentient beings, and 3 suttas  .

138- Uddesavibhanga sutta: (The General Theory and Theory) The Buddha preached  the practice of pine and serene consciousness ; Venerable Mahàkaccàna explains in detail.

139- Aranavibhanga Sutta: (The Infinite Avoid Discrimination) Buddha of  Infinite Avoid [6] France which is Right Speech , and  Wuxi Avoid ie Chief Director religion, is the Middle Way, the Eightfold Path .

140- Dhatuvibhanga Sutta: (Beijing Gender Discrimination) Buddha for mendicant Pukkusati, a disciple had never met, about  how abides six world [7] , six contact origin [8] , eighteen volitional [ 9 wins, four wins [10] to attain Nirvana Nirvana .

141- Saccavibhanga sutta: The Buddha presents the  Four Noble Truths , Venerable Sariputta explains in detail.

142- Dakkhinàvibhanga sutta: On the occasion of Queen Mahà Pajāpati offering Buddha's two robes; The Buddha explains the  14 kinds of offering or givingaccording to the recipient's category, and 4 the purity of the offerings or generosity.

XV SALÀYATANA VAGGA:

143- Anàthapindikovàda sutta: (Sutta Sutta Sutta)  Sister Venerable Sàriputta to Anáthapindika for his death . He showed him how to maintain the six houses, the ten (10) of the world are not self, the five aggregates are not, discharge No boundless country, exhaustion of boundless country, think, discharge all the world. After his death, Anathapindika was born in Tusita, and returned to the world to visit the Buddha.

144- Channovàda sutta:  Venerable Sàriputta and Venerable Mahācunda pray for Venerable Channa to be sick. Venerable Sàriputta is only 18 differentiating gender; Venerable Mahàcunda is just a way of discharge, not attachment. But Channa finally killed herself. Buddha says Channa does not commit suicide.

145 - Punnovàda sutta: The Buddha teaches Venerable Punna Mantàniputta about the beginning of happiness from the six senses  . Then the Buddha went to practice in the Sunaparantà in the West, where the people are very violent and violent.

146- Nandàkovàda sutta: (Mahatma Gandhara) Queen Mahà Pajāpati and 500 female novices invite the Buddha to teach. Buddha told the great virtue Nandàka (Nandà) do this. The sermon on the  18 precepts and the three types of feeling are impermanent , which is impermanent suffering, so  should practice seven sense to spend away, separation, greed, abandonment, to reach the mind and liberation .

147 - Culla Rahulovada sutta: The Buddha leads Rahula into the forest of Andhavana, preaching to the six senses,  the six ceiling, the six awakening and the five aggregates are impermanent , suffering, and disturbed. Nothing is worthy of me, I, my self. So  far away from practice, separation of greed, renunciation to be freed . Finished business of this Rahula and thousands of gods are all unregulated.

148- Chachakka sutta: Six Senses: Six Senses: Six Senses: Six Senses, Six Senses All 36 of them are impermanent, can not grasp the self, but  must be separated from the lucid, to give up to be freed.

149- Mahà Salayaatanika sutta: (The Sixth Sutta) The Buddha summarizes the path of sequential practice from the Right Understanding of the Six Faces  to the Three Noble Truths and the Liberation .

150- Nāgaravindeyya sutta: The Buddha told the people of Nāgaravinda about the Sa môngon and Brahmins that deserve glory. They are  purifying the six and three kamma to reduce greed.

151- Pindapàtapàrisuddhi sutta: The Buddha praises Sattahipatta  often abiding in the emptiness ; Then he said a monk, while begging, had to make the alms to be purified by the eradication of desire, greed, hatred and delusion, the elimination of the five sages, the five hindrances, the willows tri-material aggregates, practice 37, support and practice, wisdom and liberation; Once you have achieved the results, then you should be happy and happy to continue learning the French.

152- Indriyabhàvanà sutta: The Buddha teaches the practice of the pine. The pinetree  , when the body, the ceiling and the conditions arise, the charm of suffering, pleasant life or any unpleasant life, Leaving all life insurance, residence discharge, mindfulness, awareness.

3 / - Samyutta Nikaya [11] (Composer) , gathering the Dharma articles scattered to explain each point in the Dhamma, sorted by subject. Content to help the Buddhist understanding of the Buddha's Teachings. There are 5 volumes (vagga), 56 chapters (corresponding, samyutta), 2,889 [12] sutta:

Volume I- SAGHHADA-VAGGA: There are 11 chapters (samyutta):

Chapter 1: Devata samyutta.

Chapter 2: Devaputta samyutta.

Chapter 3: The Kosala (Kosala samyutta).

Chapter 4: Correspondence (Màra samyutta).

Chapter 5: Similar to the Bhikkhuni samyutta.

Chapter 6: Brahma samyutta.

Chapter 7: Similar Brahman (Brāhmana samyutta).

Chapter 8: The Same Vangsi (Vangsi samyutta).

Chapter 9: Forest Compatibility (Vana samyutta).

Chapter 10: Same as Yakkha samyutta.

Chapter 11: Same Sakka (Sakka samyutta).

Episode II - NIDÀNA-VAGGA (Thien Nhan Duyen): There are 10 chapters (samyutta):

Chapter 12: Nidana samyutta: Paticca-samuppada.

Chapter 13: The Same Way (Abhisamayà samyutta).

Chapter 14: Gender Equality (Dhatu samyutta).

Chapter 15: Matchlessness (Anatamagga samyutta).

Chapter 16: Kassapa Same (Kassapa samyutta).

Chapter 17: Correspondence of the Glasses (Labhasakkara samyutta).

Chapter 18: Same as Rahula (Rahula samyutta).

Chapter 19: Same Lakkhana (Lakkhana samyutta).

Chapter 20: Opamma samyutta.

Chapter 21: Same as Bhikkhu samyutta.

Volume III - KHANDHA-VAGGA (Thien Uan): There are 13 chapters (samyutta):

Chapter 22: Khandha samyutta.

Chapter 23: Correct Radha (Radha samyutta).

Chapter 24: Correspondence to Ditthi samyutta.

Chapter 25: Compatibility (Okkantà samyutta).

Chapter 26: The Same as Birth (Uppada samyutta).

Chapter 27: Brain Injury (Kilesa samyutta).

Chapter 28: Same as Sariputta (Sariputta samyutta).

Chapter 29: Compatible with the Dragon (Nàga samyutta).

Chapter 30: Like Supannoy (Supanna samyutta).

Chapter 31: Matching the Lady (Gandhabbakaya samyutta).

Chapter 32: The Same Spirit (Valahaka samyutta).

Chương 33: Tương ưng Vacchagotta (Vacchagotta samyutta).

Chapter 34: Compatible with Zen (Jhana samyutta).

Episode IV - Salafatana-Vagga (Heaven and Earth): There are 10 chapters (samyutta):

Chapter 35: Same as Six (Salàyatana samyutta).

Chapter 36: Same as Vedanà samyutta.

Chapter 37: Matugama samyutta.

Chapter 38: Same as Jambukhadaka (Jambukhadaka samyutta).

Chapter 39: Same Samandaka (Samandaka samyutta).

Chapter 40: Corresponding Moggallana (Moggallana samyutta).

Chapter 41: Corresponding Mind (Citta samyutta).

Chapter 42: Same as Village Chief (Gamani samyutta).

Chapter 43: Similar To Vo Vi (Asankhata samyutta).

Chapter 44: The Non-Theory (Avyakata samyutta).

Volume V-MAHÀ-VAGGA (Thien Dai Pham): There are 12 chapters (samyutta):

Chapter 45: Correspondence (Magga samyutta).

Chapter 46: Same as Bojjhanga samyutta.

Chapter 47: Similar Four Resurrections (Satipatthana samyutta).

Chapter 48: Same as Indriya samyutta.

Chapter 49: Same Year of Samaday (Sammadpadana samyutta).

Chapter 50: Same as the Year of the Force (Bala samyutta).

Chapter 51: Same as Iddhipada samyutta.

Chapter 52: Anuruddha (Anuruddha samyutta).

Chapter 53: Meditation (Jhana samyutta).

Chapter 54: Correspondence to Mindfulness of Breathing (Ànàpàna samyutta).

Chapter 55: Similar Estimates (Sotapatti samyutta).

Chapter 56: The Four Truths (Sacca samyutta).

4 / - Anguttara Nikàya [13] (Anguttara) , consists of 11 chapters (groups, nipata), 171 products (Vagga), 2308 (Sutta). The first Nipāta speaks of simple human perception of a rúpa, a rod, an incense, a taste, a touch, a dhamma. The second nipata speaks of human perception of two colors, two colors, two colors, two colors, two colors, two colors. The eleventh anniversary of the 11 virtues of a good buffalo baby, corresponding to the 11 virtues that a good novice should have.

Chapter One of the Dharma (Ekakanipàta)

01 Quality (Cittapariyàdànavaggo)

02 (Navaranappahànavaggo)

03 Difficulties Use (Akammanayavaggo)

04 Adantàvaggo

05 Direction and Lightness (Panihita-acchavaggo)

06 Fingering Fingers (Pabhassaravaggo)

07 Essence of Virility (Viriyārambhavaggo)

08 The Best Friend (Kalyànamittavaggo)

09 Products Pamphlet (Pamàdavaggo)

10 Non-french products (Ajjhattikavaggo)

11th Eleventh (Adhammavaggo)

12 Pho An Phat (Anàpattivaggo)

13 Product of One Person (Ekapuggalavaggo)

The 14 Best Artists (Yodhajivavaggo)

15 Products Not Possible (Annhapapili)

16 Products One Dharma (Ekadhammapali)

17 duo products

18 Phm Makkhali

19 products are not released

20 Meditation Products (1)

21 Meditation Products (2)

Chapter Two of the Dharma (Dukanipàta)

01 Penis Enlargement (Vassapanatikàvaggo)

02 Products Painting (Adhikaranavaggo)

03 Nguoi Ngu (Balavaggo)

04 Equanimity (Samacittavaggo)

05 The Paris Society (Parisavaggo)

06 People (Puggalavaggo)

07 dignity (Sukhavaggo)

08 The Prime (Sanimittavaggo)

09 The Dhammavaggo

10 Pieces of the Fish (Ba Vagaggo)

11 Asavaggo's Product of Hope

12 Products Hyacinth (Ayàcanavaggo)

13 Dànavaggo

14 Products Welcome (Santhàravaggo)

15 Imported Products (Samàpattivaggo)

16 Rage (Kodhavaggo)

17th Product of the Seventeenth (Sattarasamovaggo)

Chapter Three of the Fa (Tikanipàta)

01 Nguoi Ngu (Balavaggo)

02 The Ranger (Rathakàravaggo)

03 People (Puggalavaggo)

04 The Messenger of God (Devadatavaggo)

05 Small Pieces (Cullavaggo)

06 Brahmanas (Brahmanavaggo)

07 Products (Mahàvaggo)

08 Phẩm Ànanda (Anandavaggo)

09 Products Sa Mon (Sàmanavaggo)

10 Products of Salt (Lonaphalavaggo)

11 Chief Justice (Sambodhivaggo)

Twelve Kingdoms (Apàyikavaggo)

13 Kusinâra (Kusinàravaggo)

14 Products Warrior (Yodhàjavavaggo)

15 Products Catawave (Mangalavaggo)

16 Products (Accelavaggo)

Four Chapter Four (Catukkanipàta)

01 Bhandagàma (Bhandagamavaggo)

02 Caravaggio

03 Products Uruvelà (Uruvelavaggo)

04 Wheel Products (Cakkavaggo)

05 Rohitassa (Rohitassavaggo)

06 Sources of Punishment (Punnàbhisandavaggo)

07 Phap Nhat Duc (Pattakammavaggo)

08 Non-Theory (Apannakavaggo)

09 No Vibration (Macalavaggo)

10 Phẩm Asura (Asuravaggo)

11 Clouds of Rain (Valàhakavaggo)

12 Products Kesi (Kesivaggo)

13 Products Fear (Bhayavaggo)

14 Human Species (Puggalavaggo)

15 Light Product (Abhavaggo)

16 Products Indigo (Indriyavaggo)

17 Practical Direction (Panipadàvaggo)

18 Hearts of Service (Sancetanàvaggo)

19 Warriors (Bràhmanavaggo)

20 Great Goods (Mahàvaggo)

21 Spheres (Sappurisavaggo)

22 Oo Xeo (Parisasobhanavaggo)

23 Dieu Hanh (Sucaritavaggo)

24 Blessings (Kammavaggo)

25 Fear of Violence (Apattibhayavaggo)

26 Products of the Victory (Abhinnàvaggo)

27 Products (Ràgàpeyyālam)

Chapter Five of the French (Pancakanipàta)

01 Powerful Learning (Sekhabalavaggo)

02 Strengths (Balavaggo)

03 Piece Season (Pancangikavaggo)

04 Sumana (Sumanavaggo)

05 Products Munda (Mundaràjavaggo)

06 Products Meditation (Navaranavaggo)

07 Thoughts (Sannavaggo)

08 Heroes (Yodhàjavavaggo)

09 Theravaggio

10 Products Kakudha (Kakudhavaggo)

11 Phàsu viháravaggo

12 Phẩm Andhakavinda (Andhakavindavaggo)

13 Health Care (Gilànavaggo)

14 Product of the King (Ràjavaggo)

15 Tikandaka (Tikandakavaggo)

16 Sutras (Saddhammavaggo)

17 Hate (Aghatavaggo)

18 Nam Nam Si (Upàsakavaggo)

19 Forests (Arannavaggo)

20 Brahmanical products (Brahmanavaggo)

21 Phẩm Kimbila (Kimbilavaggo)

22 products (Akkosakavaggo)

23 long travel products (Dìghacàrikavaggo)

24 Onsite Accommodation (Avàsikavaggo)

25 Performance Products (Duccaritavaggo)

26 Particular Education (Upasampadàvaggo)

Chapter Six France (Chakkanipāta)

01 Great Product (Ahuneyyavaggo)

02 Products To Remember (Sàrànayavaggo)

03 Products All (Anuttariyavaggo)

04 Devatàvaggo

05 Phẩm Dhammika (Dhammikavaggo)

06 Great Goods (Mahàvaggo)

07 Products Devas (Anàgàmivaggo)

08 Arahattavaggo

09 cool products (Sativaggo)

10 Benefits (Anisansavaggo)

11 French Products (Tikavaggo)

12 Products of Non-incense (Sàmannavaggo)

Chapter 7 of the Fa (Sattakanipatta)

01 Property (Dhanavaggo)

02 Products Anatomy (Anusayavaggo)

03 Products Vajji (Vajjisattakavaggo)

04 Devatàvaggo

05 Mahayannavaggo

06 Non-declaration (Abyàkatavaggo)

07 Great Product (Mahàvaggo)

08 Laws (Vinayavaggo)

09 The Book of Nothing (Sàmannavaggo)

Chapter Eight Dharma (Atthakanipàta)

01 Product (Mettàvaggo)

02 Products (Mahàvaggo)

03 Homeownership (Gahapativaggo)

04 Dànavaggo

05 Days of Tragedy (Uposathavaggo)

06 Gotamis (Gotamivaggo)

07 Vibrant Soil (Càpavaggo)

Yamakavaggo (Double Song)

09 Recollections (Sativaggo)

10 Ràgàpeyyàlaü

Nine Chapters of the Fa (Navakanipatta)

01 Product of Chief Justice (Sambodhivaggo)

02 Sihanadavaggo Singing Ring (Sihanadavaggo)

03 Reserves of Friendship (Sattavàsavaggo)

04 Great Product (Mahàvaggo)

05 Phẩm Pancala (Pancalavaggo)

06 Products (Khemavaggo)

07 Reconciliation (Satipannhànavaggo)

08 Product Demanding (Sammappadhànavaggo)

09 The Four Aspects (Iddhipàdavaggo)

10 Ràgàpeyyàlaü

Chapter Ten Dharma (Dasakanipàta)

01 Benefits (Anisaüsavaggo)

02 Harmonization (Nàthavaggo)

03 Products (Mahàvaggo)

04 Products Upàli and Ànanda (Upàlivaggo)

05 Products Akkosavaggo

06 Our Senses (Sacittavaggo)

07 Yamakavaggo

08 Wishes (Akankhavaggo)

09 Theravaggio

10 Products Upàli (Upàlivaggo)

11 Sàmanasannavaggo

12 Things Goes Down (Paccorohanivaggo)

13 Pure Color (Parisuddhavaggo)

14 Products Thien Luong (Sàdhuvaggo)

15 virtues (Ariyavaggo)

16 Products (Puggalavaggo)

17 Phẩm Janussoni (Janussonivaggo)

18 Product of Charity (Sàdhuvaggo)

19 virtues (Ariyamaggavaggo)

20 Human Product (Aparapuggalavaggo)

21 Products of the Karma (Karajakàyavaggo)

22 Products Without Headers (Sàmannavaggo)

11th Chapter of the Fa (Ekadasakanipàta)

01 Medicine Only (Nissayavaggo)

02 Discipleship (Anussativaggo)

03 Summary (Sàmannavaggo)

5 / - Khuddaka Nikàya [14] (Little Department) , chronicle briefs, including 15 episodes, divided into 3 groups, each group 5 episodes as follows:

1 / Khuddaka Pātha , Sub Tue, including 9 short Business:

1. Saranattaya: The Three Jewels

2- Dasasikkhàpada: Business 10 of the novice; laypeople keep the first five.

3- Dvattimsakaya: Kinh 32 Composition of the human body.

4 - Kumraprasa: The Men of the Qur'an, including 10 questions for newcomers.

5. Mangala sutta: The Good Dignity, including 12 verses teaches new people to do what to be the most noble blessings.

6- Ratana Sutta: The Pearl of Sutta. The Buddha speaks of the noble truth of the Three Jewels, of those who take refuge in the Three Jewels and preserves the Five Precepts, to pray for the people of Vesalia to be free of cholera.

Tirokudda sutta: The Story of the Wall, talking about the benefits of relatives death.

Nidhikanda sutta: The Museum, talk about the merit of creating new blessings is the true treasure.

9 - Metta sutta (Karaniya sutta, Maitri sutra): Love Compassion speaks of great love. "... As a mother who is bringing her body to protect her only child, let us bring compassion to all species ..."

2 / Dhammapada , Dhammapada, composed of 423 gathas of the Buddha, divided into topics into 26 (vagga).

3 / Udàna , Compassionate or Buddha-Nature, composed of 80 Udàna divided into 8 volumes (vagga), the solemn declaration of the Buddha in special cases. Most of the verse, accompanied by the prose told the Buddha in any case.

4 / Itivuttaka , the Deity or the Buddha, including 112 short prayer divided into 4 nipatta (group), each prayer begins with "iti vuccati" means that the Buddha said this. Lady Khujjuttarà obey the command of Queen Samavati in Kosambi of Vatsa to hear the Buddha sermon and tell her about.

5 / Sutta-Nipāta , Essays , important for the myth and complex structure. The scriptures are written in verse, with prose beginning. Composed of 5 products (vagga):

1. Uraga vagga (Snake): there are 12. The third is Khaggavisana, often repeating the sentence "Let the wanderer wander alone like a monster"; 8 is Mettà (Compassion) like Business 9 in the Small Business; The 10th is the Ālavaka.

Culla vagga (pho): there are 14 sutras. The first is Ratana (Bao Chau); The second is Amagandha (Smelly).

Mahà vagga (Great Product): there are 12 business. The important sutras: Sutra 1 (Pabbajjà) speaks of the encounter between Buddha and King Bimbisāra before the Buddha's enlightenment; Discourse 2 (Padhana) speaks of the diligence of the Buddha and the mesmerizing power of the Māra; Eighth Word (Arrow) speaks of human mortality; Nasa 11 (Nālaka) has a preface (vatthu-gatha) on the Asita to see General Siddhattha Prince; Business 12 (Depending on) Buddha taught how to kill suffering.

Atthaka vagga (Artha varga, Eight) has 16 sutras: Sutra 1 talks about Sutra, Sutra (Tuvataka) speaks of the fast path.

5. Pāràyana vagga (Product on the Road to the Coast of Kia): There are 17 sutras, including 16 young men asking the Buddha with the answers of the Buddha in verse, and the opening (vatthu gatha) talk about the sage Bavari visited the Buddha and asked his disciples to consult the Buddha on the path of liberation from samsara.

6 / Vimàna Vatthu , The Story of the Scenes, consists of 85 divided into seven vagga, four for women and three for men. Those who are born in the heavens are told by virtue of being born of that heaven. Sirimà Vimana, Sirimà's Castle, the 44th (Vihàra Vimàna, the Imperial Palace), the 81th (Kanthaka Vimana).

7 / Peta Vatthu , Story about the demon, including 51 business divided into four (vagga). Those who have been ruined by the demon have caused any negative karma, being born in the realms of suffering. Chapter 5 (Tirokuddapeta), Chapter 21 (Ankura), Chapter 22 (Uttaramatu), Chapter 36 (Ambasakkhara in Vesali), Chapter 50 (Setthiputta).

8 / Theragatha , the Elderly, contains 264 verses of the Venerable.

9 / TheriGa , the Elder Deity , contains 100 verses of the nuns.

10 / Jàtaka , Yin birth, also known as Tuc Sanh Story, including 547 Buddha's predecessor story. Later on, there was an additional  Nidàna kàtha about the life of the Buddha from birth to the birth of Jetavana.

11 / Niddesa , commentaries, divided into three parts Mahà Niddesa (lecture on Atthaka vagga), Culla Niddesa (lecture on Pāràyana vagga) and Khaggavisàna sutta. Later, Niddesa was recited in the Saddhammapajjikikara by Sariputta.

12 / Patisambhidà-magga , Knowledge Dispute . Comprehension of concepts, knowledge, error, breathing in meditation, etc. Mostly in the form of question and answer as in the Abhidhamma.

13 / Apadàna (sanscrit: Avadana), the Secret Tip, tells the story of the previous life of the Arahants, disciples, and so on, in verse.

14 / Buddhavamsa , the Buddha's Biography, the Buddha answers a question of Sariputta about the first vow to become Buddha, and the prophecy of the previous 24 Buddhas about him, and finally what happened to him.

15 / Cariyà Pitaka , the Good of the Holy One, consists of 35 narrative narratives from the Jataka, and is arranged in the order of 10 paraphrases (generosity, morality, etc.) that the Buddha achieved. But only seven parables are mentioned, missing 3.

The Mahayana sutras are classified as follows:

A-  Divide by time the sermon of the Buddha, by the verse " Five Times of Dharma " by Tiantai as follows:

"Flower Adornment minimalist three. ( 21 days )

"A Crunch, Bowl. ( 12 years + 8 years )

"Nhi Bien Nhi Bat Chat. ( 22 years )

"The Lotus, Nirvana, plus the bowl. ( 8 years ) [15]

That means there are five stages of the Buddha's teaching as follows:

1.  Flower Adornment (Avatamsaka): after enlightenment, Buddha gave Flower Adornment Sutra consecutively for 21 days, at Bodh Gaya, about floral organ world: whole feet, the Bodhi Mind Nirvana Currencies; mind of the start of the legal process. All tangible and intangible things are dependent upon the conditions of each time that arise in the mind. The seven basic elements of the universe (7) are earth, water, wind, fire, void, consciousness and mind are harmonious together in a whole called Chon Tam. Therefore one should say all, one is all, the most legal.

2.  Agama (Agama): Flower Adornment Sutra see too deeply confusing for beings, instant economic theory Agama Buddha for 12 years, starting with the economic "Zhuan Falun" in Deer Park, about the Four Noble Truths and selflessness; Then talk about the 12 causes. The Aramaic consists of 2086 chapters divided into 4 subunits:  Dirghàgama ,  Madhyamàgama ,  Samyuktàgama and  Ekottarikàgama .

- The  Aramaic School consists of 4 parts, 22 volumes, 30 Sutras, which are classified in the Mahaparinibbana. The first part deals with the Buddha, the second part deals with the doctrine and the disciplines. The third part talks about the problems of the pagans, the fourth is about the birth, the destruction, the destruction of the world. Among them are: Sutra of the Mahaparinirvana, the Mahaparinirvana Sutra, the Sutra Sutra, the Sutra Sutra, the Sutra Sutra, the Sutra Sutra, the Brahma Sutra Animated, economic Sa Mon fruit, business. The Chinese Aramaic School has 30 suttas, of which 26 have been confirmed by scholars of the Japanese anachinas like the Dìgha nikàya.

- The  Middle Ages are composed of 5 parts, 18 items, 60 volumes, 222 volumes, are classified in the Great General Chapter of the first recital of the first set of speech, about the Four Noble Truths, and disciples. Among them are: Thien Dau, Kinh Thuy Du, Kinh Lau Tuan, Kinh Dien Thanh Em, Kinh Hai Bat Duc (Chiem Ba) The Enlightenment, the A Na Law of the Noble Eightfold Book, the Dharma Books, the Dhammapada, the Dhammapada, the Dhammapada, the Dhammapada, the Dhammapada, Siddhartha, Sutra, Sutra, Sutra, Sutra, Sutra, Sutra. Central Chinese Aryan has 98 breeds with the Middle Ages (Majjhima nikàya).

- Beijing  Tang Nhat Agama consists of 51 episodes, the 52, 472 business, fall in Dai Tan Tu Chanh Tripitaka collection of legislative 2. Including numbers from 1 to 11 legal measures, so called Tang Nhat. Among them are the A La Han Dynasty of the Duc Dynasty, the Fourth Sutra of the Apostolic Existence, the Enlightenment of the Four Kingdoms of the Kingdom of God, , Ma Sutra, Sutra Sutra, Sutra Sutra, Sutra Sutra, Sutra Sutra, Sutra Sutra, Sutra, Sutra, Sutra Eight-degree Buddhist, Buddhist scriptures Bat Neon, economic Xa-Vuong Kingdom Thuy Mong. The Sutra of the Sutra has 153 sutras with the Sutras (Anguttara nikàya).

-  The A Journey consists of 50 episodes, 1362 sutras, which are classified in the Great Dhammapada. Including: No. 3 Tam Pham, business No. 10 Ngu Am, business No. 15 Zhuan Falun, business No. 28 Bat Chanh Dao, Business No. 38 U Quat Ma, Business No. 41 Nguyet Du, Business No. 45 Lower, No. 46 Indochinese King Tran Quoc Thao, Tran Quoc Thuc's 47th.

3.  Local Level (Vaipulya): Buddhist economic theory Local Level (also known as The Square), as trading University Bao Tich, Surangama, Kim Cang ... for 8 years, said the nature of the legal equality.

4.  Prajna (Prajna): Buddhist theory of the Bat Nha in 22 years, talking about the emptiness of the French.

5.  Lotus (Saddharma Pundarika),  Nirvana (Parinirvana): After the Buddhist theory of the Lotus Sutra and Nirvana in eight years, said the Buddha nature of all beings, nirvana, meaning they contradict the passages It is often misunderstood, and talked about when the Buddha was about to enter Nirvana.

B.  Classification according to documents in the business , with the verse " Twelve Nikaya " (Dvadasanga buddha Vacana) the following:

"School Hang, Trùng Tụng, cum Cô Khởi,

"Human Grace, Supernatural, Self,

"Paternity, birth, death,

.

It means that according to the culture, there are  12 sets (business) as follows:

1. The  School of Sutras: a type of prose, including the speech.

2.  Litigation (Geya): the type of verse, reciting summary of prose for easy to remember.

3.  She Run Shelf (Gatha): kind of verse, verse written directly teachings, not to summarize prose section in advance.

4.  Interdependent (Nidana) raised the economic interdependence or the laws of Buddha.

5.  Example (Avadana): Buddha tells the story of the disciples previous life, the saint ... for example.

6.  Self-help (Udana): the Buddha said the business in special circumstances, not because someone asked.

7.  Bon The (Itivuttaka): Buddhist virtues recounted, employment in the previous lives of the Buddha.

8.  Jataka (Jataka): Also known as Jataka. The Buddha narrated his previous lives as an example.

9.  The Huu Tang (Abbhuta dharma) of recording the mystical, bizarre, inconceivable about the Buddha.

10.  Phuong Quang (Vaipulya): the teachings of profoundly deep teachings.

11.  Luan Decree (Upadesa): discussions, arguments, questions and answers to clarify meaning a problem.

12.  Signing Jobs or  vyakarana (Vyakarana): foretell what will happen later to increase the faith of the disciples.

The most complete of the Mahayana sutras is now the " Great Sanhedrin of the Nuns of the Tripitaka " of China.

Abhidhamma Pitaka

The Abhidhamma or  Abhidhamma , also known as the  Brahma , is the essence of Buddhism. The Tipitaka contains the ordinary teachings (vohara desana), and the Tipitaka consists of the ultimate teachings (paramattha desana) of Buddhism, to argue, analyze, classify phenomena of psychology, cosmology and metaphysical in Buddhism for the cultivator to understand the profound meaning of the teachings.

For some scholars, the Abhidhamma was not taught by the Buddha, but by the learned masters, later in the beginning of the dharma (about 500 years after the Buddha's nirvana). However, everyone must recognize that the Buddha taught the essential part of this organ. The passages referred to as the Maitreya or the Essence of Theravada are the kusala dhamma, the akusala dhamma and the Abyakata Dhamma in the six volumes of the Essay, except Kathavatthu, are taught by the Buddha. Lord Sriputta was given the honor to explain in detail, and Mahàkassapa coincided in the first period of the scriptures. Whoever the author is, certainly the Tibetan Logic is also the work of a brainstorm, only comparable to a Buddha. Patthàna Pakarana, sophisticated and delicate, Describe the causal relationship with full details. Abhidhamma analyzes and presents in full details the form, feeling, perception, consciousness, and consciousness to help us understand the person and guide us to the attainment of the ultimate goal of the cultivating consciousness. enlightenment and liberation.

Most Buddhist scholars claim that the Buddha's understanding of the doctrine requires knowledge of the Logic, since it is the key to the Buddha's knowledge.

The Theravada Pali Commentary consists of 7 sets:

1.  Dhamma sanghani , the Dharma Accusation , lists the dharmas into the universe.

2.  Vibhanga , Divination , identification and classification of dharmas.

3.  Dhatu katha , The Essence of Arguments or Theory, lists and talks about the relationship between elements in the universe.

4.  Puggala pannatti , Human Factor or Personality Test, analysis and description of human personality.

5.  Katha vatthu , apologetic argument or theory The argument, of Moggalliputta Tissa, raises the moot point, and rejects the pagan argument.

6.  Yamaka , Song Opposition, talk about "couples". Psychological analysis shows that the treatment of human thought.

7.  Patthàna , (about the causal relationship between phenomena).

Later on, there are also the following statements :

-  Visudhimagga, the  Purification of the Dharma, of Buddhagosha in the 5th century, is valued as an encyclopedia of Buddhism.

-  Sumangala Vilasini,  School of Appreciation, full explanation of the Ministry.

-  Panca Pakarana Atthokattha , Five Essential Ways : The Five Commentaries.

-  Abhidhammattha, Anuradhapura, of the 8th century, compiled and explained clearly the teachings of the Venerable Ministry. It was translated into Vietnamese by Master Minh Chau.

The first Sanscrit Sanskrit Commentary by the Sarvastivadin School was also composed of seven volumes , later translated and classified as the  Grand Master of the Nagano Pitaka .

1.  Sangitiparyayapada , Discipleship Chapter [16] Sariputra Commentary, 20 volumes.

2.  Dharmaskandhapada , Maudgalyayana Dharma of the Dharma, 12 volumes.

3.  Prakaranapada , Vasumitra's Commentary, 18 volumes.

4.  Dhatukayapada , Vasumitra's Discipleship, 3 volumes.

5.  Vijnanakayapada , Devasarman 's Righteous Proclamation, 16 volumes.

6.  Prajnaptisastra , Maudgalyayana's Essay Test.

7.  Jnanaprasthana , Katyayaniputra's Commentary, 20 volumes.

In the year of 200, under the reign of King Kaniska, in the land of Kasmira,  the 12th is  Asvaghosa, who composed the Mahàvibhasa, or Abhidharma mahàvibhasa sastra. -sa Luận) contains 100,000 verses that summarize the seven Sarvastivadin suttas . The 21st series is  Vasubandhu composed of 30 volumes of Abhidharma Kosa .

At present, in  the Chinese Tripitaka there are 158 essays , such as: Lu Tuc Luan, Lua Dai-ma-sa, Lua Dai Tri, Lua, old school, Luan Thanh Duy Thuc, Thich Nhan Dai Thua, Thuan Trung Quan, Bach Luan, Thuan Nhi Mon, ...END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.5/7/2018.