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There are countless Buddhas in the past, we did not have the blessings to meet. Shakyamuni Buddha came to this evil realm to transform beings in the Dharma Ending Age. He came to this world more than 2500 years ago and has since revealed the right path to solve it. Free the suffering of samsara for countless beings.

However, we do not have the blessings to direct the Buddha directly; Thus, mindfulness is still incomprehensible. In India and Tibet, there have been many gurus who have reached enlightened enlightenment. Others have reached a high level of ill will. while some others just step along the path of enlightenment.

Dhamma was present several centuries ago; But what is important in the presence of the teachings is not whether the transmission is permanent or not, but whether the Dharma exists in our hearts or not, is alive in our actions. If we are satisfied only because the dharma is still present in the world, then there is the risk of being destroyed because no one can preach by their own experience. The 13th, after the death in 1933, the Tibetans were isolated. But for the great renewal of many other nations in the world, the Tibetans isolated themselves and that is the cause of openness. The path to China's invasion of Tibetan Buddhism is now declining after the fall of the common people; Therefore,[1]It is the person who introduced a profound dharma that was once opened by the Buddha in a way that suits our understanding. Although all the Buddhas are actively striving for the sake of Of the beings who are sentient beings, but we can enjoy the feeling of these benefits also depends on our relationship with the teacher. The teacher is the only gate leading to enlightenment because he is the living teacher that we can contact directly. If we do not obey only the spiritual guidance and the way of life guidance, we meet a teacher Not enough. If there are blessings to receive the above instructions, this speaks of the meaning We have avoided many of the key obstacles in practicing Buddhism,

Evangelism, whatever the way it is, should be based on extensive, authentic and authentic instructions. It is necessary to carefully consider what kind of spiritual practice we want to practice and what teachings we have. Want to set the foundation for the practice. Tibetan Scholar Sakya Pandita [2](1182-1251) said: For secular things like going to buy a horse, people are very interested in the interest.Therefore, it is important that we become more selective, when the selection how to practice the dharma and choose the chief; Because your goal is to attain Buddhahood rather than the means of transportation. Whether a teacher has true or not depends on the ability to guide the Buddha from the Buddha. You should analyze the behavior and gestures. Through the meticulous analysis, you will be able to generate deep respect for him.

Tibetan lama-Wa Po-To [3] (1031-1106) said, the starting point of the path is enlightenment is learning the language of the masters; The slightest experience of lamasis or the slightest negativity is the fruit of the spiritual teacher's teaching. Without a good counselor, we can not handle it. task; If you have to step on an unfamiliar path to holy buddhahood, the essence of a spiritual teacher is that there is nothing left to question.

There are a number of situations that have occurred, some of whom are intelligent enough to appear to be very clever and intelligent, but when they want to turn their minds to Buddhism, the mind becomes numb. This indicates that they have not accumulated enough potential of good karma. In other cases, there are people who are very astute and have acquired an opinion about Buddhism, but this does not. They do not bring the knowledge to use the practice. Under this situation, the spiritual teacher is very weak. Special profundity is only achieved through instruction. The sequel of an experienced guru. The chief minister becomes a good example to follow and is a source of excitement for the Dharma. By reading the texts on how to cultivate Great Compassion , It can also cause us to steadfastly persist in conviction; But meeting a real person who has practiced well and can impart the way to practice Great Awakening by his own experience, the encouragement is more powerful than the path that is unfamiliar to be. In Buddhism, the essence of a spiritual teacher is that there is nothing left to question.

Master Tsong-Kha-Pa says that unless the chief intercessor has been subdued, it is unlikely that he will subdue another. The mind needs to be protected from distraction due to its specific motivation. It is best to use the wisdom force [4] to equip, and to penetrate through all external phenomena. that is mature if this person achieve more security training strictly on gender aspects luat.Trong "Special liberated world of" [5]The sutra speaks of the vows of ordination, the interior is like a wild horse and the observance of the rules is like the reins to control the horse. Therefore, when the heart is not pure and start isolating towards enlightened enlightenment as well as passionate about negative behaviors, wild horses need to be restrained by the rule of law, to prevent mind and body from violating evil deeds negative one.

A worthy nun also needs to be skillfully trained in the practice of a higher level, materialized by the use of the method of reflection and self-incessant. Recently, the remaining people Tibetans, gained great experience in the practice of mindfulness [6] ; And the rebellious politician [7] because any minor act to express the protest would also be a source of indignation to the Chinese regime. They should always be careful and keep their minds in mind to try to be reasonable. I have exceeded the rules. The headmaster also needs to be completely secured by the advanced training of insight to understand the nature of all phenomena.

Tsong-Kha-Pa says that it is not enough to have the inner workings of the Buddha, but at the same time have knowledge of the teachings. Lama Drom-ton-pa  [8] once said: He should be able to associate that title with the whole system of the path to Buddhahood. The monk should convey his insight into the whole The scripture teaches that the Buddhas can not wash off the karmic effects of all beings, nor can they remove the suffering of all beings, nor can they be transformed. Justify opening up a path for us to practice. It is the buddhas who help all sentient beings to attain liberation.

The main purpose of teaching all beings is to help them to understand the color of the disciples. Therefore, it is essential to have a method of sermon to attract, do all the necessary things to achieve the correct target. The missionary must be pure. It should not be motivated by fame or fortune. If money is motivated, evangelization becomes a mere activity of the world. In 1951, before the Chinese Some people in Lhasa take chanting or singing to make money. This is still happening in Tibet. Tourists gather around and take souvenir photos. I feel quite sad when the Dharma is used as a tool to beg, not to sublimate the mind life. spirit.

Mr. Po-To-Wa said that although he preached many teachings, his heart never accepted any slightest praise, because he preached with compassion to all of them. As you teach as your own responsibility, the primary purpose is still to help others. There is no reason to make others feel bad about us, what we are doing is just Like when you eat, there is no reason to thank yourself for eating just one thing you need to do.

Tsong-Kha-Pa says: The spiritual teacher is your director in the right path towards enlightenment, just as a foundation or root to be realized. So those who are looking for a place The spiritual teacher needs to know the qualities necessary to be able to judge whether the teacher has met the criteria. On this world, without a worthy leader, he can not improve society. Unless the spiritual teacher has proper qualifications, even if the faith is consistent, but if the wrong direction, pursuit of the teacher is still harm. So, before the real choice. It is essential for the teacher to consider and inquire more about this guru and also to verify himself. Once you have found a suitable person, then you will begin to care about him. Opposed, a spiritual teacher wants to take someone as his disciple; Most important is to be fully qualified to be worthy of being a leader.

A lama just because there are a number of followers or a logist still does not have enough elements to become a spiritual teacher. There is a difference between a guru and a tulku and a lama, there are some only Tulku is not a lama, and some are lamas but not Tulku. In the Tibetan clan, Tulku is highly revered and highly revered. If they do not have gurus, It is only a name of society. In Tibetan society and even in the West, where many of the lamas are evangelizing; People are immediately honored those who are called Tulku.

Some of them, although very serious, are not so devout, because they have not yet been recognized as Tulku. One of the greatest philosophers in India, Nagarjuna.  [9], many posthuman practitioners are simple masters, but there is no record of having ever had followers or secretaries. The Tibetan lama we often have the very name In fact, there is no need to name anything other than the monk (clergy) -subsidized by the Buddha himself. These are some of the mistakes of Tibetan society. The Tibetan people do not pay attention to the yellow cassia given by the Buddha personally, but they pay much attention to the clothes worn to express the rank. A modern Indian teacher wears a red hat, and his disciples in Tibet immediately pay special attention to this red hat instead of paying attention to what is truly right. important.

One should not stress too much on the importance of finding a credible trustworthy monk, and I think the Tibetan political situation has gone mad when there is skepticism about the leader. In the form of patrons and the righteous, China has established close ties with Tibet. We do not expect China to do so with the intention of describing Tibet as a province in its own country. And then finally using this argument justifies aggression. If there is no sense of responsibility in regulating our internal affairs on both religious and social grounds; We must inevitably regret the latter.

The great monk Geshe Sang-Pu-wa  [10]In the twelfth century, there were many spiritual teachers. When he was traveling from Tibet, he met a lay layman who was teaching the sutras. Geshe Sang-pu-wa came to hear the Dharma. His attendants asked why he needed to listen to a lay practitioner at home. Geshe Sang-pu-wa replied that I had heard two very useful points. Initiate the devotion of devotees and devotees to many, so there is no obstacle when you have many teachers at the same time.Those who, like us, have insufficient inner strength, often find it easy to see the gurus' faults and devotees tend to be misled - it is better to have fewer masters. It is good to associate with your teachers when you are still inclined to see defects and lose your faith simply because of the perceptions of one-sided faults or fantasies. Make sure you have as many masters as you can if you do not meet these obstacles.

When you consider the spiritual teacher to be the embodiment of all the Buddhas who take refuge, that kind of creed is built upon the realization that the Master is the basis and the root of all growth. That creed is built on the basis of a firm conviction. When developing a belief in the guru by following his instructions, it is called the renunciation of virtue. Often referred to as the Pure Land, it is mentioned as the root or basis of all moral virtues. When one can see that his guru is as equal as the Buddha himself, then you can end your self Look for faults and will only acknowledge all his good points. But pure credit must be based on the challenges and uncertainties. So, You need to work hard and make careful guesses to avoid looking at the shortcomings and try to look for the great advantages of the master; Because all the discoveries of such shortcomings may in fact be due to the use of your mind. The dictionary teaches that your spiritual master may in fact not be one. The Buddha is real, but if you look just like the living Buddha, you will gain the source of feeling as if from a true Buddha. Or vice versa, whether your spiritual master in realism can be a Buddha But if you can not take the mind to the Buddha that treat you only reap a sympathetic blessing of a common man.

In the age of the Dharma, the Gurus often represent all the Buddhas and Bodhisattvas in order to attain the goal of liberating all sentient beings from the cycle of suffering. It was prophesied beforehand that the Buddha would take the form of a guru to expose the time of externalization more strongly at the time of the Dharma; This can confuse confusion for those who expect a fixed form of Great Compassion. If there is no easy way to receive compassion and the enlightenment of the Buddhas, no master can help. But, faith and persistence of faith will guide us to the power of the Buddhas. The growing mind of the Buddhas towards all beings, no exception at all. This includes both you and me.

There is a parable that says: "When we are traveling in samsara, He (Buddha) has come to me and illumined all my ignorance. He guided us with a path of light and liberate me from all the bonds of affliction. Based on the process of Suffering, we can discover that the Buddha is trying for us. Ask yourself: Who among the near ones have directed you to leave the cycle of suffering? Ignorance, greed and hatred? Are you a friend? Wife or husband? You can not, your friends can not, but you can not be yourself. So, if there is a Buddha effort for you, he must be the one who led you to achieve the taste. Your chief. That is why we should see the master as a complete Buddhist fullness.[11] (4th century CE) saw the Maitreya Bodhisattva,  [12] the future Buddha appeared as a dog scabbard full of himself; and Sang-pu-wa  [13] sees the buddha present as a leper woman. If we can meet the great masters of the past, they are already enlightened in the same way. present life; At first glance they are just like a simple beggar in India, wandering around naked clothing and on the brow with invasive paintings.

When I mention the importance of respect for the headmaster and the recognition that the headmaster is a Buddha, do not misunderstand me personally referring to me as the Buddha. This is not the case, because I know I am not a Buddha. Whether I am revered, commended or condemned, I will always be a Buddhist monk like I am now. Monk, and I feel very comfortable and peaceful. People call me Bodhisattva Avalokiteshvara, Bodhisattva Avalokiteshvara, but this does not make me Avalokitesvara.  [14]Bodhisattva. Communists call me a coyote, but this does not make me lose to a human and more than a wolf. I am still intact as a monk.

If you obey the instructions of the headmaster that you act morally or if their teachings conflict with Buddhist teachings, then how should you do? You should persevere with what is moral and leave the disagreement with the truth of the Dharma. In India, there was a teacher with many disciples, wanting his students to steal. This is Brahmanism and very poor. He told his disciples that when the Brahmins became poor they had the right to steal. He said, by the grace of the creator of the world. Dai Brahman, [15] made himself a Brahmin robbery is not considered immoral. As the disciples are about to pull together on the practice of pickpocket.Ba La Mon suddenly noticed a He was standing still, his head bent low. Brahms asked: Why did not you act out?

The disciple replied, "Now that he is teaching us what to do against the Buddhadharma, I think I should not do it." This made the Brahman very pleased, saying, "We are testing You are my faithful disciples, but the difference between you is the ability to judge. This kid is very faithful to me, but when I teach the wrong thing, it has The ability to receive the instructions is contrary to the Dhamma and it has not been implemented. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/7/2018.