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Studying and practicing the teachings of the Buddha is to engage in a conflict between two negative forces of the inner. The reader needs to seek to clear the negative side and promote the potential of the positive. The teachings in this book are meant to transform the mind; Thus, just browsing or listening to a small paragraph is enough to bring a great benefit.

There are no specific moments that can be used to measure the process of conflict between positive and negative forces in the mind. The transformation will begin as soon as you acknowledge your own afflictions. , such as anger and hatred. Therefore, people need to have the level of knowledge and awareness of how to eliminate the afflictions; That kind of knowledge is due to listening from the teachings. There is no simple method to eradicate afflictions. It is not possible to use surgical techniques to remove them. They need to be recognized. Later, through the practice of practice and practice, the defilement will gradually reduce and eventually be completely. eradication.

These teachings have provided ways for people to find liberation from the afflictions-the paths that really lead to the liberation of all suffering and the attainment of the peace of the senses. The bliss of enlightenment. As humans increasingly understand the Dharma, the embrace of pride, anger, greed and negative emotions that have caused much suffering before will also be reduced. If you apply this insight into everyday life, the inner will gradually change as you perceive the opposite. If you can compare between the present state of consciousness and the consciousness When you finish reading this book, you will probably find some changes going forward. If that's the case these teachings have attained its purpose.

Here, more than 2,500 years ago, in one lifetime, the Buddha appeared as Shakyamuni Buddha, a wise man of the Shakyamuni family. He was ordained as a monk, experiencing one too. The practice of yoga is harsh. He has attained enlightened enlightenment when he meditated under a tree in a place in northern India called Bodh Gaya. From then on, he I have taught countless teachings to suit each of our different types of craving and identity. Someone, he taught how to have a better birth, others taught how to get rid of the cycle. The teachings of the miraculous wisdom contained in these teachings, called the Sutras, have outlined the methods and paths. to the happiness of all sentient beings, experienced directly by the Buddha and very suitable for all reasoning,

In Tibet, Buddhist teachings are compiled into a series of books that thoroughly describe the stages of a journey towards enlightenment. In the past, many people have relied on the teachings of the Buddha. teach, the same to become fruitful realization fullness; These teachings are well suited to anyone whose mind is still untroubled. Though self-consciousness of the damage caused by one's own mistakes, such as a rage will bring so much. hurting ourselves and others, but these mistakes are still and are causing us to be tilted influence.Therefore, an untried soul will still boldly push us to jump into the hole instead. for stopping right at the edge of the hole.

The defilements and acts that cause us to be attracted to the cyclic cycle of suffering; It is "karma." Due to the relationship between action and experience, we have been prolonged with so much agony, turmoil and confusion. And free from the bondage of greed, hatred and delusion, it is called "liberation" or "nirvana." When we understand the pure nature of the inner mind, it can eliminate mistakes and troubles. the great joy and happiness will follow, and we will find the cause of liberation in the cycle of suffering.

If we can do good things, such as saving lives of dying animals, we can accumulate the necessary conditions to be born again. Our spirit will progress well in the future if we practice strictly "Dharma" It is important that we should use the monk as soon as there are many opportunities because life is inherent precious but unpredictable.We will never know how long this opportunity will last.

According to the law of cause and effect, what we do today will lead to future results. Our future is determined by the immediate inner state, which is the immediate inner state. The spread of the long chain of afflictions. First of all we need to pray to attain the enlightenment of liberation. If not, should also seek to escape the cycle of birth and death. If not, then less Should also plant the seeds to be born in a better world, avoid falling into the lower realm of the realm that we are living today. In the fortunate condition to be heard and heard We do not lose this chance too.

However, freeing ourselves from all suffering is only one part of our pursuit of purpose. Because everyone is like us, we long for happiness, we want to avoid suffering, whether suffering All beings are equal in the pursuit of happiness and liberation from all suffering. Once we know this ethic, we are still just pursuing our own liberation, which will make Our attempt to achieve liberation turns out to be very small. But if the basic motivation is to help others, then we will achieve the Omniscience; With this realm we will have the power to benefit all beings. And we ourselves can become BUDDHA.

If our inner thoughts are poor and our capacity is limited, how can we meet our aspirations? Only helping others is not enough. First we need to be able to feel different aspirations of people. In order to have a clear and discerning understanding, we must eliminate all obstacles and thus we will see everything as it is. The obstacles of the One The mind is the traces left from the defilements such as craving, rage, arrogance and ignorance. Although after the removal of the afflictions, the mind still bold traces of it. But because the essence of the mind is pure and pure, we can purify our inner self. And when we attain such clear mindfulness,

The Buddha has all the great qualities of Body, Speech, and Italian are mainly due to the motivation of "Great Mindfulness." The core of our spiritual practice must also be voluntary. Being that everyone is like us, seeking happiness and eradicating suffering, altruism will naturally appear in our minds. It is a seed that is sown, and through the cultivation process, we can protect and fertilize it to grow.

All the teachings of the Buddha are mainly to help us develop compassion and interest. The way to become a Buddha was founded on the heart of compassion: hope others can be separated from suffering. This has made us realize that the happiness and happiness of others is ultimately paramount, more important than our own happiness; END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/7/2018.