PRANIDHANA-PARAMITA.

If the achievement of liberation of samsara is satisfied, then it can not be called enough. From the point of view of volunteering to discuss, the realm of Unity is the achievement of Buddhahood is the true achievement. Completely for the welfare of yourself.After the prayer to liberate and go through the process of practicing the Three Teachings, instead of just concern for the achievement of liberation for themselves, for those with wisdom The first step is to cultivate the mind of bodhicitta, that is, to become a Buddha of all beings and to enter the path of Mahayana (great vehicle). It is extremely unfair and disappointing to look. See who is constantly tormented by afflictions and anguish, but you do not try to help to bring benefits. h for them. You should not be contented with the job to serve only your personal interests. Think of wider limits and try to work for the benefit of many. This is the difference between humans and animals, because even animals also desire to serve their own interests and their kinship. Human nature is not only seeking the welfare of one's self but also the interest of others. This is the beauty and the characteristic of human nature.

People like the President of the United States Lincoln and Mahatma Gandhi were honored as true greats because they did not just concern themselves but also serve the interests of others. They have concerned the whole of human society, struggling and struggling for the rights of the poor. For example, Mahatma Gandhi: After securing India's independence, he never undertook Any position such as the role as Prime Minister but only stay as a mediocre citizen. At first, Mao Tse-tung struggled for the benefit of the majority of the population, but after gaining control, he became a member of the group. which he had opposed. He was overwhelmed by power and became thoroughly autocratic,

When the sun shines, it illuminates equally regardless of discrimination; It shines in every corner of the nation, across every hole and every corner. We should be the same. We are Mahayana practitioners who should not only care for their own interests, but should. Use the one-pointedness to promote a courageous attitude to us, shoulder to shoulder the responsibility of the effort for all spiritual.

Bodhi Mind, a blessing to achieve Buddhahood for the benefit of others is the entrance of the Mahayana path. When the Bodhi Mind, on the road are going you may not progress but you have Become a Mahayana practitioner. But right now the moment that bodhicitta rotten, even if you have high wisdom, you fall outside the category of Mahayana.

It is the moment when you develop the Bodhi mind, even if you are present in a lower realm, you are still called a Bodhisattva, a Buddhist. By virtue of bodhicitta, you will be able to purify all evil easily and completely voluntarily. You will be infiltrated with all obstacles, because if you have the power of mind Bodhi, you will see other people like the lake. When the evil monsters understand this, they will hesitate whenever they want to harm you. And because of the devotion of Bodhi, you can purify all the defilements and accumulate merit in a large way, you will encounter many necessary contexts to improve on the Mahayana path. are the sources and foundations of all good things for this life and for Nirvana.

Tsong-kha-pa teaches that if you sincerely pray for enlightenment, no matter what kind of good deed, such as the act of giving grain to the crows, However, without this motivation, even if the world is always full of pearl objects to offer all the hypochondria is not successful achievement Bodhisattva. If the Bodhi mind. Your enlightened mind is not fully accomplished, even if you have practiced Buddhism for so long, it will be a very slow and painful process like using blunt knives to cut grass. But, if you achieve the ultimate and ultimate victory over bodhicitta, all your spiritual practices are powerful. It takes a little time to establish that aspiration as your primary motive. If you do not have the heart to volunteer to strengthen, improve, expand, add compassion; And because beings are immeasurable, there is a great danger that you will lose the spirit and become subdued. Instead of the grace of grace, there will be many disturbing beings, trying to harm. So, do not be satisfied with a single compassion experience, but try to cultivate until your compassion begins to root. If so, you will not. It is important to strive hard and because of that you will absolutely not suffer suffering because of foreign affinity for serving the interests of others. Because of the power of Great Mind that the Buddhas always serve for the benefits of all species. The Buddha taught Bodhisattva not to care about the many ways of cultivation on Bodhi, Bodhisattvas do not need to practice many different disciplines do. Just practice a method only the Buddha will lie in the palm of your hand. This method is the practice of Dai Bi Tam, which means that the threshold to realize enlightenment to liberate the multitude of spiritual. To launch the mind on the path of enlightenment as above, there is compassion and compassion, ie the desire for beings are free of suffering is not enough.In addition, what is needed is the need take a personal responsibility, be responsible for their release from suffering and obtain true happiness (miserable happiness).

When we think of the suffering nature of beings, we will develop the desire for them to leave suffering. In order to be able to dig in and explore a passionate, generous, stable and decisive heart, it is very important to first have a sympathetic attitude towards all beings, to regard them as treasures and close. As for sentient beings, the more pleasing they are, the closer they are to each other, and the more they can develop more genuine compassion. Usually, letting go of our natural reactions. We will discover that we can not tolerate the sufferings of our relatives and friends. We tend to enjoy the unhappiness, the failures of the enemy, and the indifferent indifference to We do not know our feelings change depending on the subjects mentioned above.

Imagine three characters in front of you to balance your emotions: a close friend, an enemy, and a neutral person. After visualizing the three, let your mind react. You will discover that your mind reacts unequally, that you are very attached to your friend, and repel the enemy, and that for the third person you are completely You may be friends in the present, but in the past may have been enemies and may be the enemy they are. We who we now call an enemy can in the past have and will in the future become good friends or relatives. .

There is no certainty and certainty, no friend is completely trustworthy and eternal, also no enemies forever. Moreover, although a neutral person has nothing to do with me, and I also Indifferently indifferent to them, but maybe in the past life they have been friends or our enemy. If your inner training in this way, then you will see everyone equally This stigma will begin to fade away. You should extend this practice to include all people and eventually the whole universe. This is the way to develop equanimity. [1]This is not to admonish us not to have friends or enemies. What we focus here is to eliminate the violent self-reliance and injustice towards others. Equality Equality is very It is not like a profound insight, but if you reach that level, all other steps in spiritual practice will become should be very successful.

After developing emptiness, the first teaching of cause and effect to create the aspiration to be enlightened is to admit that all beings have been our mother in previous lives. This is because there is no starting point for the cycle of samsara, because life in the cycle of rebirth is inverted; Because even our lives are unseen. Sanh and death do not interrupt. When there is a body we need to have a mother. Because samsara has no starting point, we do not. I can only point to any living being and say, "This person has never been my mother in the past." They were not my mother in their previous lives, but they would also be my mother in the future. You can be confident in this fact, it will be easy to recall and remember their graciousness, and then can initiate a desire to report the grace. Although often encouraged to see all beings as their mother but you apply this visualization based on your own experience.Such as there are some people feel closer to their father. Which of you feel closest to and respectful as the most kind of heart should be considered as the object of the standard model. No one who has never been a mother, father or relatives of us. In the past, the fact that we do not remember or do not identify them does not mean they have never been our mother. For example, in the past there are cases where parents and children have been separated since the baby is very young; These children when grown up can not remember their children. For example, some people feel closer to their dad. Someone who feels close to you and admire the most kind of heart should be considered as the object of the standard. No one beings that have never been a mother, a father, or a relative of ours in the past, that which we do not remember or do not recognize them does not mean that they have never been our mother. there are times when parents and children have been separated since the child was very young; These children when grown up can not remember their children. For example, some people feel closer to their dad. Someone who feels close to you and admire the most kind of heart should be considered as the object of the standard. No one beings that have never been a mother, a father, or a relative of ours in the past, that which we do not remember or do not recognize them does not mean that they have never been our mother. there are times when parents and children have been separated since the child was very young; These children when grown up can not remember their children. The fact that we do not remember or do not recognize them does not mean they have never been our mother. For example, in the past there are cases where parents and children have been separated since the baby was very young. young; These children when grown up can not remember their children. The fact that we do not remember or do not recognize them does not mean they have never been our mother. For example, in the past there are cases where parents and children have been separated since the baby was very young. young; These children when grown up can not remember their children.

The next doctrine is thinking to the grace of all beings. After recognizing that all other beings are like her mother, reminiscing her grace, take her own mother-in-law. Imagine that your mother is in front of you, and think that she is not only your mother in the present life but also your mother in many past lives. Then, think about how she treats you kindly, how to protect you and how to help you out. How did this life from the beginning of your pregnancy and how much care you have during pregnancy? She looks after you completely without hesitation. Because of your happiness, She does not control any possession and is willing to use all tactics and anti-moral tactics to achieve what you need despite all the dangers that come to her. Infidelity and attention to children so much that It is better to be sick than to let your child be sick. You should be the only one who is attentive to the grace of her virtue. Pass through this way of thinking, when you are in favor of her great grace. To initiate deep thought before your deep gratitude, you should apply this method even to those who have treated well with you as friends and relatives. Finally can deploy to Include the neutral. If for neutral people you can start feeling like So, let's move on to the enemies themselves.

Next is the visualization of the grace to respond [2]They should understand that just because the reincarnation non-stop, we do not have the ability to identify all beings have been mothers, is our dear, is our relatives. They have no shelter, no shelter. If they see that they are suffering, but no one is helping, but we are pursuing personal rights and liberties, not only are we behaving very well. We should be devotedly devotedly devotees, absolutely not leave them, on the contrary, the moral gift to them anymore.Even in the name of secular, if Those who do not report favor and act against others are also considered as bad people and benefactors.How much a Mahayana practitioner can turn a blind eye to welfare and not think of responding to the grace of all sentient beings?

Imagine your mother, a mentally unstable mother, blind eyes without a guide, lonely in the direction of the slope. She called the neighboring children she placed faith as trust. If it was not for her, who would help her? We should think to this point of view: from beginning to now, sentient beings are not stable because they have been slaves for the sorrow, they have lost the wisdom to see the path to Nirvana. Table and enlightenment; They also lacked the necessary guidance of a spiritual teacher. They gradually drowned in negative behaviors to eventually lead to depression. If these mothers could not find the support From the children, hope to anyone else here? Society is responsible, you should answer your mother's maternal significance.

The fourth is the Tu Tam Consciousness. [3] The definition of Buddhism for the word mind is that all sentient beings can enjoy peace and permanence without departing from peace. , the only one from Tam Tam Tu Tam, also won the merit accumulated from the countless offerings to countless Buddhas. Mainly by the Tu Tam Buddhist practice that the Buddha defeated the king in the effort to keep the blocking. He attained enlightenment. Tam Tam is a supreme protection. The true co-ordination of the Consciousness of the Heart is the first to foster compassion for your own friends, then Turn your attention to the neutral, and then eventually the hostile. It includes all the other beings you

Second is the practice of mind compassion [4]There are two types of great compassion, one is the vow that all sentient beings are left suffering and the other kind of compassion prevails over: "I take the responsibility to help beings out of suffering." First, you Imagine yourself, your friends, your friends and relatives, then bring your attention to those who are neutral and ultimately to the enemies and eventually all the beings you meet. Become part of your visualization. This makes a great sense because when you are able to translate your wisdom into the multiform, your Great Compassion and Compassion will Become so proficient that at the moment you witness suffering, Great Compassion will self-incitement. You just try to recite the Great Hall of Mind and the Center for all beings; Think of "All Beings" without first dividing them separately; then the concept of "All Beings" will be extremely vague and your Bi also will not really be strong. When you meet some individuals, you will begin to doubt that is They are sincerely looking forward to their happy and happy. On the other hand, if Bi mental rejuvenation; By first selecting the individual category and with a special effort of fostering compassion and compassion for your enemies is the most difficult title; After all, loving compassion and compassion for others will become very easy and your great compassion will be able to tolerate whatever situation you may face. then the concept of "All Beings" will be extremely vague and your Bi also will not really be strong. When you meet some individuals, you will begin to doubt that is They are sincerely looking forward to their happy and happy. On the other hand, if Bi mental rejuvenation; By first selecting the individual category and with a special effort of fostering compassion and compassion for your enemies is the most difficult title; After all, loving compassion and compassion for others will become very easy and your great compassion will be able to tolerate whatever situation you may face. then the concept of "All Beings" will be extremely vague and your Bi also will not really be strong. When you meet some individuals, you will begin to doubt that is They are sincerely looking forward to their happy and happy. On the other hand, if Bi mental rejuvenation; By first selecting the individual category and with a special effort of fostering compassion and compassion for your enemies is the most difficult title; After all, loving compassion and compassion for others will become very easy and your great compassion will be able to tolerate whatever situation you may face. By first selecting the individual category and with a special effort of fostering compassion and compassion for your enemies is the most difficult title; After all, loving compassion and compassion for others will become very easy and your great compassion will be able to tolerate whatever situation you may face. By first selecting the individual category and with a special effort of fostering compassion and compassion for your enemies is the most difficult title; After all, loving compassion and compassion for others will become very easy and your great compassion will be able to tolerate whatever situation you may face.

While you are practicing contemplation, think of the alternate ways of samsara and all the suffering forms of all beings and of yourself. To be successful in the development of compassion and compassion, understanding and acknowledging the wrongs and defects of samsara is very important. If you are able to do that, with the same observation Through experimenting, you can extend your sympathy to all other beings. In turn, if you have not arisen the mind of the mind and the disgust of the whole. experience in this round of rebirths, you have no way to foster Bi Mind. The mind is not an excuse that can not be excluded in the work of biopsy.Bi.Tâm and Discharge just differ in the object. : Discharge is dedicated to your own self,

It is very important to study and understand the many forms of suffering. By gaining a great knowledge by reciting and meditating on scriptures, you should meditate on the errors and defects of the ring. Samsara is the same way in which all sentient beings float in this chain of reaction. For example, in scientific laboratories, parts of pigs are crushed by various types of machinery. instruments. To learn how a brain works, scientists have used animals to experiment. It's a bizarre thing because their primary goal is to help humanity extend its life. This is a noble purpose in one respect but also very difficult to justify. Although they may use anesthetic to placate;

It can be difficult at all to initiate any traumatic experiences with all sentient beings, but once it has begun to arise, it will become stable, true and unshakable. This is because it has been placed on a solid foundation of knowledge and reason. If you have had Biomass, it is very important to try to balance it by strengthening it. Your explanations and extensive knowledge. Simply based on some simple intuition, it is difficult to trust. Because there is a risk that these kinds of experiences will Vanish with no trace left. This is true not only for the Bi Mind and Mind Center c This is true of all other practices.

Due to the meditative and tranquil meditation method, your thoughts on the multitude of jhānas will become intense, like the loving kindness of a mother. The only way to see it is writhing because of illness. The suffering of the child will create anxiety and pain for her, so that day and night, she will naturally wish for him or her to hurry. Be healthy. If your attitude toward other beings is the same, whether they are related to you or not; You can start a compassionate, compassionate equanimity right at the moment when you witness any of their misery. And that is the sign that has reached, has developed Tam Great Bi. This applies both to the word of mind. From the heart and great compassion like that, will naturally lead to,

While cultivating the grace of grace, you have thought to the deep grace of a "mother of all beings" and thought to the need to create joy and happiness for all beings. Here, the fundamental concern is to foster a deep sense of duty for the pursuit of welfare, and to undertake the task of saving suffering for all beings. Through life and in the birth When you arrive, you immediately grasp the opportunity to practice this practice. Only then can you begin to hope for advancement. Will India Chandragomin ( "The expectation to change the taste of a fruit is very sour by adding one or two drops of sugar, that is absurd." Similarly,

The last stage is the development of true bodhicitta, which is an aspiration to be enlightened for the purpose of gaining mercy. Therefore, you should not be contented just because you have understood the importance of enlightenment. Serving these beings. Can not reach the goal of salvation if not achieve the achievement of the Perfect Disposition of the teachings of the Buddha; But from there you can bring absolute benefits to all species. For the enlightened state, you should develop an endless depth of faith from the bottom of your heart, and that will lead to a desire to be attained. There are many conditions for karmic conditions to cultivate the Bodhi mind but the most important of all is still the Great Mind.

We should know that the purpose of being born in this world is to help the people. If that is not possible then at least we should not harm other beings. Even those who have objected. The ideals of the Chinese people are often religious, but they also discuss the desire to build bliss for the masses. They are able to fulfill the wish of a perfect socialist. On the contrary, if one continues to use violent means to strengthen the tyranny, Their hopes are not fulfilled. Each country has different political institutions, but part l For the bliss of the people of the world. Benefit is the root of all happiness and joy in the human community. All the major religions on the globe encourage the spirituality of benefiting others. The philosophical system is different. In short, if it fosters an attitudinal attitude, it will not only create a peaceful environment around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above. The benevolent attitude is the root of all happiness and happiness in the human community. All the major religions on the planet are encouraged to cultivate the mind of benefit, although the philosophical system is different. In short, if you cultivate a positive attitude, it will not only create a peaceful environment around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above. The benevolent attitude is the root of all happiness and happiness in the human community. All the major religions on the planet are encouraged to cultivate the mind of benefit, although the philosophical system is different. In short, if you cultivate a positive attitude, it will not only create a peaceful environment around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above. Every major religion on earth promotes self-centeredness, although the philosophical system is different. In short, if it fosters an attitudinal attitude, it not only creates a positive environment Still around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above. Every major religion on earth promotes self-centeredness, although the philosophical system is different. In short, if it fosters an attitudinal attitude, it not only creates a positive environment Still around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above. If you cultivate a positive attitude, it will not only create a peaceful environment around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above. If you cultivate a positive attitude, it will not only create a peaceful environment around you. This is one of the practical results that you can see. The goal of salvation when cultivating benefit attitude, is the realization of enlightenment to meet the fullness and satisfaction of all aspirations of beings. As for the essential character of fostering bodhicitta, the Buddha not only saved as a simple teaching encouragement, but also at the same time presented the types of techniques and methods which, by virtue of them We can develop a voluntary benefit as above.

Once we have been born in this world, every day we are human, then our existence depends on many other beings too. We can not live alone. That is the nature of humanity. Therefore, we should help our fellow beings and help them with suffering and suffering. This is the right way to deal with our fellow creatures. Insects like ants have no educational institution at all, but in reality, because they have to rely on each other to survive. Should they have sympathy or strong mind Bi or not they help each other. When they find a large piece of bread, they help each other transport. People also need to rely on the class to survive but not behave. Together as human beings. All human beings have a natural inclination to avoid suffering.

We have brought the body in this life. Making it full of meaning or not is entirely dependent on our own mind. If you choose a nefarious attitude but presents a caring look. Honestly, we are mistaken. If we take advantage of the attitude of benefiting and treating the sentient beings as if they deserve such treatment; our own peace will be guaranteed as an indispensable result in the pursuit of bliss for others. When we enjoy peace, we rejoice because this is the result of good deeds from life. past. At the same time, this blessing should be given to all sentient beings in the expectation that they will also enjoy this joy. If we suffer, we should acknowledge that this is the result of the negative effects of art. We from the past, so, should vow: Through these experiences of suffering, we wish that all the suffering of the afflictions that all sentient beings can endure can be eliminated. It is a vow that, despite enlightenment, you will endeavor to save Blessed are all sentient beings. Once you have received the training on how to overcome the attitude of self as the center of the point then you can die without regret. When teaching the method of threshold My wish to develop this aspiration for enlightenment, I feel very fortunate to have such a blessing to do so. My tongue has served its purpose. Their readers and readers should be happy with the blessing. The newspaper becomes familiar with such inconceivable teachings, which the practice will offer Great gifts for both present and future.

The Bodhi Center is an indispensable for those who aspire to achieve the enlightened enlightenment.All Buddhas, the Bodhisattva of the past thanks to fostering this attitude of benefitting that achieve high attainment Some thinkers have lost this sense of interdependence over time.

The Buddhas have declared that life is our most precious possession, and consider the lives of others more important and precious than our very lives. These messages and instructions are still kept forever. In its modern day, the great danger is that the world will be utterly destroyed; We find that the message of the Buddha is more and more rational.

A different practice to develop the altruistic hope of attaining full enlightenment is the Throne of Self-Equality [5] and Self-  Thought. [6] The first stage of this practice is to acknowledge the pros and cons. the point of self-transcendence. All the superior qualities of the universal universe are the fruits of the welfare of others; and all the failures, bewilders, tribulations are the product and the consequences of selfishness. However, selfishness is possible? Experience confirms that one can change attitudes toward certain types of people that we once rejected and were afraid of; We can change our attitude once we get to them and understand them better.

Selflessness does not mean that we change ourselves into another, but that is the way in which we treat our position in the circumstances and in the mood of others so that we can sympathize with them in a self-fulfilling manner. In the effort to bring happiness and happiness to others instead of ourselves.

There are two main obstacles to developing such an attitude. Firstly, we discriminate strongly and severely. Seeing us and others as completely independent and separate. Realty, ourselves and people are related to each other like "this side of the mountain" and "the other side of the mountain" so in my view, then I was We are the same. We all have the same indifferent feeling because we feel the happiness and suffering of people is not a problem that has implications for us. Think of a few people whom we consider very dear, as our relatives, for example. Although your relatives are not friends, all the misery they face will affect you. In fact, our body consists of many parts - head, hands, legs - but we still deal with our own body, a synthesis of many parts are very valuable. We should examine what connects us; a collective nature that ten thousand beings as ourselves are sharing ourselves; It is a natural desire-to seek peace and to shun suffering. We profess to forgive those who have sacrificed their lives for the sake of the noble ones but we think that it is foolish to sacrifice. 10 people to save a person. This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair." a collective nature that ten thousand beings as ourselves are sharing ourselves; It is a natural desire-to seek peace and to shun suffering. We profess to forgive those who have sacrificed their lives for the sake of the noble ones but we think that it is foolish to sacrifice. 10 people to save a person. This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair." a collective nature that ten thousand beings as ourselves are sharing ourselves; It is a natural desire-to seek peace and to shun suffering. We profess to forgive those who have sacrificed their lives for the sake of the noble ones but we think that it is foolish to sacrifice. 10 people to save a person. This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair." It is a natural desire-to seek peace and to shun suffering. We profess to forgive those who have sacrificed their lives for the sake of the noble ones but we think that it is foolish to sacrifice. 10 people to save a person. This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair." It is a natural desire-to seek peace and to shun suffering. We profess to forgive those who have sacrificed their lives for the sake of the noble ones but we think that it is foolish to sacrifice. 10 people to save a person. This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair." This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair." This has nothing to do with religion, it is simply a human answer. Therefore, to give up the rights, benefits and priorities of the three persons to the bliss of many. People are right and fair. That is what the Buddha said: "To give up the privileges and privileges of an individual for the security of the universal beings endless, many titles are nowhere, is just and fair."

When attempting to practice self-reliance, we will face a dramatic outburst arising from our own natural tendencies and self-centered attitudes. they are the most important thing. "The pleasure of others has nothing to do with me, and therefore, I do not need to do anything to anyone." This kind of concern is a great hindrance. However, one should think: Although our humanity in the present will not be like our own human beings for twenty years; but it is crazy if we do not pay attention to the person we will become in the future; It is also foolish to only do things that will bring suffering to yourself in the future. It is also advisable to think that: when the thighs are torn, the legs are injured; Although no pain, One of the hands immediately removes the thorn immediately. Just because of familiar habits that we hold embrace with self, to assume that anything related to themselves as well. are extremely valuable and very respectful.But through a habit of perseverance, we can exert a sense of cherishing the benefits of others is also powerful other than the blessings of the main We have tried our best to live happily ever after, to escape the suffering; But the attitude of self-centeredness has caused us to experience unbearable pain. If at any moment in the past we can change this attitude; I have treasured the welfare of people instead of my welfare, and also effort for their well-being, now may be the achievement of saving the Buddha.

Therefore, we should decide: "Starting from now, I will serve myself, including my body for the welfare of others. Starting from now, I will not work just because of security. This is the happiness of the other. From now on, people will be like my monk, my body will obey and take orders of people instead of my own. "Thinking about the great disadvantages and detriment of selfishness, let your arrogant resolve, say with your own self-esteem," my inner domination. You are only a title of the past. From now on, I will not obey your commands anymore. Your injustice methods only cause great damage. Great for me only. From now on,

If you meet ten poor beggars, then discriminate against them, decide if one person deserves more help than the other, then this is wrong. If ten people are equal, the result is not right. If you start to distinguish one from the other, then with all beings, you should develop an equal attitude towards those who are suffering or those who are going to suffer. Have infinite love for you in the past. From the religious point of view, even though the enemy is still benevolent, because they give you the opportunity to cultivate patience. We all have the same nature, Destiny is not a reason to resist and negative feelings to each other. Buddhas only see negativity as defects should be eliminated, they do not distinguish, Discriminant beings are surrounded by afflictions that save a few people and leave some others. If some beings are truly evil beings, the Buddhas will see this and give up the kind of people. But because they know the true nature of the world as it exists, it does not behave in this way; So, we can get rid of it. The book teaches that if the Buddhas are pushed by two people, one person attacks him with a weapon and the other uses oil to appease him. There is no favor to one person than another.

So, in the ultimate idea, the enemy and you are no longer present. This does not mean that no one sometimes helps us and no one else is harming us sometimes. What we care about This is a way of overcoming our fallen sentiments. Think of the relationship between you and the enemy, in order to reduce the bond of emotional reactions. So you can easily identify the great advantages of cherishing. It is the gateway to all noble virtues. From there, surely the prayer of service to others and the indifference that we have previously treated them may now be applied to ourselves. my self-interest. Mindfulness of ordinary attachment to our own bliss can be diverted to the bliss of the present.

If meticulous consultation, you can understand that achieving self-realization also depends on a lot of people.No the practice of the three teachings, Dinh, Hue, we have no way to achieve. Nirvana. The practice of psychology begins with morality, such as sworn not to kill. If no other beings present, how can we suppress the killing? All these practices depend on the contribution of others. From the beginning of pregnancy, from the beginning of pregnancy, we have fully embraced the grace and contribution of others. Tibetans can not enjoy Tibetan tea without the contribution of animals such as cows. Soy is the natural right of the cows to be taken away and used as an avocado. With contributions from other beings, we will not have these items.

We discover that our necessity is one that rests on the other. This is not only true for secularism, but it is also true for Bodhidharma: all things depend on the contribution and kindness of others. Therefore, if you follow such boundaries, Just remember, the remembrances of all beings will have a wider dimension. I often note that if you want to be selfish, you should practice it in a wise way. Fate is the way we have always been, only to seek peace for ourselves and the process becomes increasingly miserable more miserable. Selfish selfish selfishness method is to serve the welfare of the pants. birth; Because you will be the righteous Buddha in the process.

To permanently leave the aspirations to become a Buddha to bring benefits to others even in the future birth, we need to persevere with some training.Aspecially clear, we should give up Four negative acts of evil and the practice of the Four Noble Truths are related to this practice. The second evil deed is to trick your spiritual master, especially the lie. It is to cause a certain spiritual practitioner to commence repentance while the former does not regret his past good deeds, just because of your language. The third evil deed is humiliation. Bodhisattvas, they are the ones who have initiated the bodhicitta; by defaming and slandering the ay.Chung you tend to indicate that one is Bodhisattva and who is not Bo Tat.Chung should I need to stop committing the thing off nay.Kinh Great Wisdom [7 ]Explain the seriousness of anger. If you find out you have anger with a Bodhisattva, repent immediately and take many steps to purify your karmic retribution by asserting It is very important that we will forever avoid repeating this mistake. The greatest obstacle in fostering compassion and the desire for enlightenment is the concept of anger. The fourth evil is to deceive others in an unscrupulous way; Especially cover up your mistakes and pretend to have reached the height of high.

Four Noble Truths are four opposite things. The first is to never lie to any living being. There are some exceptions that you may have to lie to sustain the Dharma or Protecting others. Apart from this, you should avoid lying to anyone. The second act is righteous and the third is praise and admiration for the Bodhisattvas, who are constantly serving the pants. Again, it is very difficult to judge who is the Bodhisattva and who is not the Bodhisattva; END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/7/2018.