Thursday, July 5, 2018

Mystery Buddha relics of the rising water .Viet.


 These are crystals of all colors, glittering like diamonds, solid diamonds, hammers are not broken, fire is not burned. Relics are found in the ashes after the cremation of a monk. 
Mystery Buddha relics of the rising water Viet
A kind of relics of the Buddha.

Crystallized after the Buddha escaped flesh
Relics are the crystallized parts left after the cremation cremation of the Buddha and the monks. To ordinary people, after the cremation, only the ashes and burnt bones remain. In addition to the relics of the Buddha also the relics of the Sangha and the enlightened masters, after the cremation, the disciples also collected many relics, including relics Bones, relics, teeth and jade relics. The Buddha's nails and nails were also used as relics.
Sacred relics are the crystalline back to crystalline form, slightly rounded and hard, large and small. Large beans, corn seeds; small granule like rice. The relics are colorful and bright, opaque. Usually, the relics are white, red, pink, green and yellow; something like glass or ivory like rice; Something that emits light as crystal, also has a lighter color like coral. Jain relics are the fruit of the practice of maintaining the precepts and functions of deep meditation practice of the Buddha and the monks.
According to Buddhist scriptures, the meaning of relics is very deep. After the Buddha entered the nirvana, it was said that after the Buddha's time, the relics of the Buddha and the relics of the Buddha, who had the relics of the Buddha had a spiritual impression when he peak ceremony , the sacred promises to the Buddha are stronger. It means worshiping the relics of the Buddha as a Buddha.
As recorded in the history of Buddhism, when the Buddha Sakyamuni Buddha died, his disciples brought his body to cremation. After the fire, they were surprised to find in the ashes there were many transparent crystals, with many different shapes and sizes. In particular, these crystals are as rigid as steel, radiating a variety of light rays, like precious stones. 
Thicha's disciples counted 84,000, filled in eight bowls and four battles. The relics of Buddha later divided into 84 thousand parts, contained in 84 thousand small treasures throughout the country. 
The relics of the Buddha are real
Not only exist in history, like the legend, the relics of the Buddha repeatedly appeared in the contemporary times. Quite a lot of the monks after the death, cremation left the relics.
King Tran Nhan Tong, founder of Truc Lam Yen Tu, also left the relics after chemotherapy. He left the ascetic practice of Huong Van Dai Da, who claimed to be Truc Lam. When the Buddha passed away, the disciples obeyed the testament was cremation him right at the curse. Phap Loa, the second member of Truc Lam Zen Buddhism, watered the jungle, collected jade and more than 3,000 jade relics. 
The grave was placed in the tomb of Quy Duc (also known as Duc Lang), a part of the collected relics stored at the tower of the Buddha in the Vulture, the rest was put back to keep in the stupa of the temple in Phuc Dai. Noi (banning Thang Long), then divided into many parts kept in many places for people and Buddhist worship.
The tower is said to hold the relics of Buddhist monk Tran Nhan Tong. 
The relics of the Buddha are also present in many parts of the world, as long as there are monks. In December 1990, a monk named Hoang Hong, a Singaporean monk, passed away. After the body was cremated, it was found that in his ashes there were 480 hard seeds, large seeds such as soybeans, Small pieces of rice grain, almost transparent and sparkling like diamonds. After analysis, the researchers determined that it was something called a relic.
In March 1991, a monk in Wutai (China), after passing away, was given the cremation rite of his wish. In the remaining ash, eleven thousand relics have been discovered, reaching the world record to date in cases where the relics were officially recorded.
The relic can be as big as a duck egg, which is the case of a monk in Guangxi, China. In 1989, he passed away at the age of 93. After cremation, three green, transparent relics were found in the ash, three to four centimeters in diameter, like the emeralds. security.
In some cases, the relics are part of the body is not burned. In 1994, Vientiane monk in Guan Yin Mountain, in a lecture evening told the disciples: "I will leave the heart for sentient beings." Then the monk sat cross legged and passed away. According to the rules of the temple, the disciples put her body on a plate of green stone, firewood around and carry out fire. The fire burns brightly for one night and a night. 
In the pile of cold ashes, the disciples obtained 100 small and large relics. There are round tablets, with blooms blossomed out like flowers (flower relics). The flowers are beautiful, sparkling like snowflakes, surrounded by small seeds of grain, red, yellow, blue, brown ... very magical. 
But the magic of the monk is not burned. After the fire is gone, the heart is still soft, hot, and then cooled down and hardened, turning into a large, dark brown relic. About 100 practitioners present at the cremation ceremony witnessed this strange phenomenon. In retelling, Vien Chao is a compassionate, calm and temperate person who regularly eats little.
The Thich Quang Duc's "eternal heart" is also a real case of the existence of a relic that is part of the body of a monk. This is also a mystery hard to explain. Before the unification of the country, against the policy of the American Diem regime, the monk set himself on fire at the crossroads. Later, the relics of Thich Quang Duc were taken to cremation. 
When the bones have turned to ashes, people find the heart of this rose still rosy red into a block. "Heart of immortality" was invited to the relics and then brought to Vietnam Quoc Tu Pagoda to protect, still exist to this day. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/7/2018.

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