KARMA.

The consequences of karma are very clear: Bad acts always cause suffering and good behavior always brings happiness and happiness. If you practice good will be peaceful; To do evil, you yourself will suffer. Our business will pursue us from one life to another. This explains why some people who are unremitting to evil still remain in the secular world or others who devote themselves to spiritual practice and face many hardships. countless lives; Thus, there are innumerable potentials in countless karmas.

The potential of karma is always increasing over time. Small seeds have the potential to bloom large. This is also true for internal causality, even though small behaviors can also bring about great or bad effects. For example: a boy once took a sand grip on the Buddha and imaged like needles. That boy is Asoka. [1] The smallest possible action can bring about the greatest happiness; At the same time, the smallest evil action can bring about the greatest suffering. The force of our inner smoothness increases more than the potential of physical causes, like the apple seed Limits. The smallest actions if the artifacts can continually fill the consciousness of sentient beings as a drop of water can gradually fill the vase.

In human society, we see a lot of differences. There are people always successful in life, many people always fail. There are happy people, some people seem to be happy and peace of mind. Those who seem to always face the great misfortune, different from our prediction. Someone, you wish they had a disaster, they are all peace. All that, said that. Not everything is in our hands. When starting a project, sometimes we try our best, accumulate all the necessary conditions to achieve success, but still miss some things. That.Ta tell this person lucky. The other less fortunate. But only that is not enough; Fortunately, there must be reason and reason. According to Buddhist interpretation, this is the result of acts of artifacts in the past or created in the past in this life. When the potential ripe, despite the adversity, but you still succeed. However, in some cases, although gathering all the necessary conditions, but you still fail. Tibetan people they are. I became an exiled refugee and experienced a lot of suffering but still relatively comfortable and successful. In Tibet, the Chinese tried to equalize the whole people by nationalizing and restricting the bourgeois. In the town, some of these products are more nutritious than others and some of them still give more milk than others. That proves a great difference between the merit of individual merit. When good deeds ripen, even if the government confiscates property, people succeed because of the power of blessings and good karma. The future and the future will be beneficial if you know to accumulate honestly honest behaviors such as avoiding killing and re-birth; In the meantime, if you continue to be attracted to the wrong behavior, you will certainly find retribution in the future. If you do not believe in the law of Karma, you have can act according to preferences.

Once you have created the karma, the corresponding karma will stay and increase until the present karma. If you have never created karma, you will never reap karmic retribution. Now, unless you purify it through the proper process of cultivation. Or for a moral act, karmic effect will also manifest and it will only destroy unless there is a rage or a cause. any resistance. The influence of karma [2], although artifacts from many previous generations, will never be phased over time.

Good or bad kamma is determined by our own mind. If good will, all actions are good; If wrong intention, all actions become bad evil.A business has many different forms, there are many types of pure business, there are many types of completely immoral and have both types of confusion. It seems to show a violent form of violence, but if it is genuine, it will bring happiness and happiness. Meanwhile, if the wrong intention and the right action, even if the action seems to be useful and But the truth will still bring bad news karma.All depending on your mind: if your mind has mastered and smartly practiced then all the actions become good but the good deeds still bring bad karma. All are mindful: if your mind has mastered and well-trained, then all actions will be good. p. If your mind is not mature, and is often affected by greed and anger, depending on the work seems reasonable, but you will still practice bad news. If more people believe. karmic principle, we can absolutely do not need the police force or the penalty regime.In the form of extrinsic, people can apply a variety of techniques to legal but if lack of confidence In the modern society, sophisticated machinery is used to monitor and identify criminals. But equipment The more sophisticated the better the crime becomes more and more perverse. If you want to improve the commune The promotion of foreign law is not enough; We need to have an inner rejection.

The manner of civilized life, peace and spirituality need to be paralleled. Before the Chinese invaded in 1959, the monarchs of Tibet adopted the Buddhist moral concept to rule the law. The people of the whole world say that the Tibetans are temperamentally benign. I can see no other reason to explain the specificity of our culture than it has been. Based on the Buddhist doctrine of nonviolence over many decades.

We can create karma through three gates: body, speech, and mind. Through these gates, one can create or merge karmic or negative kusala. In the three karmic deprivations, four things belong to the mouth and three things belong to the mind. The first sin caused by the body is killing. Of course, there must be a connection to another being. Suicide is an exceptional case because it does not have anything to do with others. If you start thinking of killing someone Someone, but you killed another person; This action is not altogether an unwholesome one for murder. On the other hand, if the mind is motivated to kill all creatures, and you are willing to kill anyone you meet; This case is clearly defined, this is totally a bad deed of murder.

Ignorance may be due to poison; For example, because of the greed that we can kill, because of the yard that we can kill the enemy and because of si that we kill animals to sacrifice. Whether you personally create karma. Or inciting others to create karma cause the same killing karma. In order for the killing action to be completed, the person killed must surely die before the perpetrator.

The second evil kamma created by the body is robbery. The robbery can be motivated by greed or hatred because of anger that wants to harm someone. The robbery may also be a robber, because it is mistaken that you can steal anything. I want to declare possession and owner. The robbery can be practiced by violence or by stealth; or borrowed from you, wait for the owner to forget and keep for yourself; The robbery is said to be complete when you have the idea that the item now belongs to me. Even if you do not directly let other people do for you is still considered a crime. robbery.

The last of the three evil karmas of adultery is sexual misconduct. It is a physiological relationship with an unsuitable person, performed at an inappropriate place; at an inappropriate time; at an inappropriate point or violates the will of others - of course including rape. For a man, the wrong woman includes his mother; wife or lover of another; Wife-moneychangers paid by others, their own relatives, or others who have left the family as nuns. Also includes other men. The body parts are not fit in the body. Anomaly and mouth. The inappropriate place is around the net of his master, near the temple or temple or right in front of his parents. Time is not suitable for men is when the man she is menstruating,

The next four kinds of bad karma are karmic speech. Include saying words that are contrary to what has been seen, heard and known. The language may be due to greed, hatred or ignorance. The mind is disturbing to others, can be verbal, nod First, or just a fingerprint. Any action that deliberately causes people to be confused creates a bad reputation. And if other people hear these words, it makes the action words. Formed. Next, is divorce. Divorce is the cause of discord between friends or the congregation for their own interests or for the benefit of others. Successful or not in the creation of dissent conflicts, their separation action is completed in the instant that other people hear the words c. hia turn this.

The mind is said to be vulgar, and the evil kamma will be fulfilled as soon as the slanderer hears the scoldings directed at them. The slanderous phrase includes humiliating words, Criticize the wrong person whether true or false. If someone uses malicious language to hurt other people, it is called evil. The next is the language (talk marketing). Y language is gossip Belgium tried by one of the three poisons [3]Promote. The target simply want to weld without the intention of deliberately talking about the purposeless. Ỷ Ỷ không không không không không không không không không không bao bao bao bao bao bao bằng bằng bằng bằng bằng bằng bằng bằng bằng bằng bằng bằng. The other people's faults or arguments are just arguments. Also include reading of books of any importance, books of no time alone for love.

Finally, the three bad karmas created by the mind, the first is greed. The object of greed is the possession of another. The brain defilement for greed may be due to toxic, greedy The completion of this unwholesome activity is related to five factors: the grave harassment of another's material; meaning store of wealth; people crave the material; to seize the wealth of others to form their own; Do not see the danger of despairing your material. If you meet these five factors when people desire something thirsty, this psychological behavior (craving) is completed.

Next is the mind of hatred; Anger is similar to evil, the purpose is the intention to hurt people; either to speak evil words or to expect people to suffer disaster and failures, broken jobs. Once attracted by such thoughts are also completed career karma. This also requires five factors: 1) there must be an underlying motive of anger or anger. 2) a lack of patience. 3) no perception of mistakes. of anger.4 / intentionally harm others.5 / do not self-knowledge that if you only need to understand the disastrous consequences of hatred, this cognitive ability is enough to help you You simply want other people to suffer the affliction, that is the mind of hatred.

The last act of the ten unwholesome behaviors is wrong view or approval (ie stubbornly clinging to false beliefs); These things mean that you deny the existence of existing dhammas. There are usually four kinds of wrong view: wrong view on the human, wrong view on the fruit; wrong view on the effect of dharmas and wrong view on the existence of an object. For wrong view of the human mind, there is no action; With regard to the wrong view of the fruit, it is believed that certain behaviors do not produce karma; The wrong view on the effects of the dharmas is that the children are not raised by the parents, and the seed can not bear fruit and also thinks that there is no past life or no life after death. It is the wrong view of the existence of all things-due to ignorance and greed that believe that the Arahats,

We should also know that there is a slight difference in the behavior. When behavior is motivated by intense afflictions, this behavior is called serious behavior. Determining the degree of gravity of karma. For example, a murder is committed in the jubilant mind, first of all torture, then mockery and defamation of men, the murder is called murder. It is very serious because human beings have been murdered in an inhumane manner. If the killer has no conscience and no sense of shame, this vicious killing is said to be very serious because he has lost ability or counter force.If killing because of foolishness,For the purpose of killing to make funerals and think that this act of killing is really a religious ritual rather than a bad behavior, then according to the teachings, karma is considered as very serious.

Often, if you repeat several behaviors many times, it becomes even more serious. Heavy or light forces also depend on the creator. If you dedicate merit due to their welfare In the meantime, if the merit of merit due to lower goals, the teachings, power will also be weaker. This is also applied to unwholesome behavior. The more energetic the impulse is, the more intense the action is; And in all these afflictions, anger is said to be the most powerful type of affliction. A very small recitation of a Bodhisattva will destroy all the merits accumulated from your thousand lives.

The fate of unwholesome deeds based on the intensity of the afflictions induces misuse of them. There are karmic retributions corresponding to the types of karma. For example, because one has been killed, the human will be crushed. Born in the lower realms, then even though the membrane is the body but the life expectancy will be very short.Because they have stolen the material will be shortage.Because of sexual misconduct should have a disloyal partner. Because of the evil one should humiliate you. Because of the word separation, separation of friendship, dissension, etc. ... Another kind of retribution is the innate behavior. Should be reincarnated as human but still naturally very motivational and love killing. There are kinds of retribution depending on the circumstances and environment; This kind of karmic retribution is ripe and accumulated for the entire community. For example,

If by virtue of precepts man can restrain himself and not be engulfed in evil deeds; Otherwise determined not to be involved in such events, he or she has accumulated a lot of good. If not enough or not able to produce negative effects, but because of morality should not be refreshing. It is said to accumulate good performance.

Although the act has been created but not intentionally; such as manslaughter, killing in the dream, or doing things contrary to personal will; In such cases, the act has created, but the kamma still does not accumulate. Due to the lack of necessity is deliberate deliberation, so the karma of action is not formed. On the other hand if you forcibly Whoever is involved in bad deeds substitutes for you, bad karma accumulates from you.

Karma can be in this life, the next life, or how many new life is ripe. Some of the great actions caused by ignorance and intense hatred should be regarded as very serious and bring about retribution. Right in the present life. Positive behavior is also the same.If the bear hybrid biography hybrid for all beings, if the refuge of the Three Jewels and repay the grace of the chief and his parents, the fruit These actions are said to be so overwhelming that they will begin to ripen in the present.

The human body is mainly composed of pure and self-restrained not create ten negative karma.However, in order to have human body with many favorable conditions to help advance the process of spirituality, still need to factor Other. This includes living long enough to practice the Dharma in a complete way. At the same time, it should be complementary; If a healthy body, dignified, healthy, reborn in a precious family; Of course, you will create great insight from everyone and have a great influence. In the scriptures are mentioned other factors, it is the words of trust and strength to mind. Avoid being attacked by disturbing chaos. Just by looking at you, with attractive characters, you will have no difficulty in capturing disciples and giving them confidence in you. When you are of the lineage of a noble family, people will listen and take your advice more seriously. With material help for many people, you have the ability to coordinate the masses with influence. and in a credible language, you will make the public believe in your true words. What you say can be accomplished prematurely according to your will. The crowds, you are no longer shy or shy when teaching them. And also there will be very few obstacles in the practice. Because strong mind and body, you can tolerate the orange challenge. of the body and also no remorse or any obstacle in the effort to achieve any wish of his and hers.

Each of these different strengths is attributed to one particular kamma. The life-giving life is due to the fact that there is often an altruistic attitude that helps, never hurts others. This is due to the provision of new clothes for the man and the control of the anger. The head of the noble family is due to always humble, absolute not arrogant and considers himself as servant to the chief and his parents. Grandfather is rich by the gift of material for the poor, and the people have a voice of reputation is due to the restraining of the business. Many influential influences are caused by the sacrifice of the Jewels and parents Master, etc. There is strong body and mind by offering food and drink to people. You will have a special body with many advantages.

If we are stupid, do not meditate carefully on the law of Karma, we may assume that we do not do evil and self as a religious practice.However, if self-analysis Draw up your thoughts and actions will discover that everyday we are entangled in the baseless words hurt people; Or is caught in the error of attachment. I will discover that I really lack the necessary leadership element of stable faith to be able to obey the law of Karma correctly. Right now Recognize the difference and defect between the practice of the Buddha and daily living. Connect the understanding of the law of cause and effect with your work to end this difference. If we receive the hidden danger of thinking and acting, we will ceaselessly refine our resolve to correct our behavior and ideas. Tsong-kha-pa teaches that: So long as we suffer from negative emotions, however, we sometimes discover that we can not be selfish enough to avoid doing more of our actions. unwholesome. Should not be so contempt for such things. In turn follow the purification methods taught by the Buddha himself.Ta can purify and overcome the evil created by Apply four opposing forces. The first is penance Because of the long association with the afflictions, even though we have the utmost to not get caught up in unwholesome deeds, however, we sometimes discover that we can not be self-sufficient to avoid further creation. Many unwholesome behaviors. Should not be so contempt for such things. In turn, follow the purification methods taught by the Buddha himself.Ta can purify and overcome evil things. Created by applying four opposing forces. The first is penance Because of the long association with the afflictions, even though we have the utmost to not get caught up in unwholesome deeds, however, we sometimes discover that we can not be self-sufficient to avoid further creation. Many unwholesome behaviors. Should not be so contempt for such things. In turn, follow the purification methods taught by the Buddha himself.Ta can purify and overcome evil things. Created by applying four opposing forces. The first is penance We can purify and overcome the evil created by applying four opposing forces. The first is penance We can purify and overcome the evil created by applying four opposing forces. The first is penance[4] .By way of thinking to the severity of the retribution of evil actions, you should arise deeply regrets the acts of self-created right heart is pure minh.Thu two force[5], can be reached through a variety of methods including life preserving reading classics, non-tu, non-tufted, create Buddhist statues, offerings, claim the name of the Buddha. The net should be resolute until you see the signs and symptoms of success. These signs include dreams of vomiting, dreaming of drinking cow's milk or condensed milk; dreaming of the sun and the moon; Dreams fly or fire or fire up the bushes or people wearing black robes; dreaming of monks and nuns; dreaming to climb mountains; And dream to hear business. These are all symptoms of success in the practice of pure.

The third is the determination power not to create evil action [6] in the future.If the ability to resolve and self-do not create ten negative karma; Not only can you purify the negativity of the ten negative karmas, but you also have the ability to purify the defilements and the imprints of negativity. If your commitment is one-sided, Pure energy practice will also be exhausted. The final power is visual reflection Buddha, Dharma and Sangha and for all beings who are blessed to achieve enlightenment results.

If negative karma has been created without purification, it will create the fettering birth in the lower world. You can be completely purified in the sense that its potential is completely eradicated, Births in the lower realms have eradicated only a few simple headaches in this life. That is, any bad evil that must be born long time ago results, but now in the short time karma has the effect. The results also depends on the purity of the practitioner is skilful. , the quartermaster is not complete and at the same time the master's elaborate efforts and not long practice how long treatment. In some cases, karma was destroyed; In other cases, there are still some milder sensations. You should not consider this to be in conflict with the teachings of the sutras that karma has created no-one who can eradicate the degree of emptiness even for a hundred lives. This means that the created kamma has not been purified, so it is never possible to phase out the potential only because of the passing time. There is no action that can not be purified. Purification will It helps eradicate all potential sensations caused by bad karma; In the same way, all good deeds are reduced to the power of emptiness upon initiation of a recitation. But the Buddha taught that you never purify your work once it has produced the result. Negative experiences in the present life are the result of bad behavior created from the past; The karmas have already taken place, you can not be net except them. Tsong-kha-pa said that; Good deeds may be due to opposing factors such as hatred and loss of energy; So we are not only careful to accumulate merit alone; It is also necessary to protect the accumulated merits with great caution. This is accomplished by dedicating merit to achieving enlightenment for the sake of glorifying the Buddha. The Buddha teaches that once you have merited merits to achieve such goals, only after you reach If you do not have the money, then you are very happy about the robbery-robbery here is greed. ,angrily. It is also necessary to protect the accumulated merits with great caution. This is accomplished by dedicating merit to achieving enlightenment for the sake of glorifying the Buddha. The Buddha teaches that once you have merited merits to achieve such goals, only after you reach If you do not have the money, then you are very happy about the robbery-robbery here is greed. ,angrily. It is also necessary to protect the accumulated merits with great caution. This is accomplished by dedicating merit to achieving enlightenment for the sake of glorifying the Buddha. The Buddha teaches that once you have merited merits to achieve such goals, only after you reach If you do not have the money, then you are very happy about the robbery-robbery here is greed. ,angrily.

Although it is possible to completely purge all evil and to destroy the potential for its frightening effects through the use of adaptive forces of adherence, simply by not committing the evil actions from the moment It is better that you should not commit and never let your inner being be greedy by such evil deeds. Tsong-kha-pa says that it is the same. One person broke his leg and then healed, but his leg was severely different from his never-broken leg.

Perhaps some people think that, for the sake of the other scriptures, there is a mention of the riches and benefits of the present life in the cycle of reincarnation as objects to be renounced and renounced. Any attempt to achieve a form of moral well-being is not appropriate. This is a very wrong attitude. The volunteer that we just said consists of two types; The temporary prayer includes the pursuit of precious human beings in the next life. Based on the precious human body then you can constantly practice the Dharma to finally reach the head. salvation, it is the achievement of enlightenment.Although for a Mahayana practitioners; The goal is to strive to achieve One Direction aims to seek welfare for the birth. But it is also necessary for this practitioner to pray for a good rebirth in the future, such as having a human body such that he can continue to practice. Your precious body needs to be remembered like a boat crossing the sea of ​​samsara. In order to attain the goal of attaining the Perfect One, you have to have this rare body in many lifetimes. To achieve such a good rebirth, the primary cause is morality.

For most people, it is difficult to leave the world after they practice vows. The best practitioner is to let go of all worldly activities, to devote one's life to the other. solitary to practice. This is commendable and has many great benefits but it is difficult to cultivate as much for many of us. You have to worry about your life, work in the community and serve the people of the pants. You should not be completely bothered with all secular activities but use a lot of energy and time to cultivate the alms to improve the next life. You will begin to realize that all the activities in life are not so bad. So important is the future.

You may have a good birth in the future because of the refuge and practice of the Dharma according to the karmic principle; By the effort of renouncing bad deeds and accumulating good deeds, however, because the issue of proper birth is a matter that is still within samsara, the nature of samsara is "suffering" On the contrary, let us cultivate the realization that all forms of existence in the cycle of samsara are of the nature of "suffering." From infinite to now, we are familiar with clinging to the fullness of samsara without ever being aware that samsara's pleasures are: true suffering.

You should not have the misconception that Buddhism is pessimistic. In contrast, Buddhism is very optimistic because the goal that every individual is aiming for is the full realization that one can achieve one. Total and everlasting peace. The teaching reminds us that everyone can attain to this ultimate goal. The momentary pleasures of samsara seem to be pleasurable, but they can not be satisfied. We are, no matter how long we enjoy. They are not sustainable because they change easily. In turn, with the eternal and eternal end of ultimate peace, Nirvana pleasure and tranquility in this cycle of samsara becomes meaningless. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/7/2018.