Hey monks! Two classes of people hardly in this life. Who are these two people? * Pubbakārī: Preceptors, * Kataññū katavedī: People who are grateful and grateful to him have given thanks in advance. - Monks! These are two hard categories in this life.

The Buddha taught that:

Dveme bhikkhave, puggalā dullabhā lokasmiṃ. Katame dve? 
Yo ca pabbakārī, yo ca kataññū katavedī. 
Ime kho bhikkhave, dve puggalaya dullabhā lokasmiṃ. ()

- Monks! Two classes of people hardly in this life. Who are these two people?

* Pubbakārī: Preceptors, 
* Kataññū katavedī: People who are grateful and grateful to him have given thanks in advance.

- Monks! These are two hard categories in this life.

Mother with Father

Each of us is present in this world by virtue of gratitude for the birth of his mother's mother, so his mother called pubbakārī who gave thanks to the children first. For example, the person who gave you the loan first.

For the son must have the obligation to thank his mother and repay the mother's gratitude for the birth of the child, from birth to mother, birth to adulthood, should be called kataññū katavedī is a son who is grateful to his mother and knows how to repay his mother. For example, the borrower has borrowed.

Bhikkhu Advocate Mother Mother 

At one time, Duc-The-Ton stayed at the Jetavana temple near Sāvatthī. At that time, the bhikkhu lustful father knows how to take care of his mother thoroughly. Every day, every morning, the monk went begging mourning rice brought to his mother in the morning.

At noon, the monk brought the bowl into the Sāvatthi city to beg for food, bring the real thing to give his mother enough to eat before. Then, the monk went to beg again, if there is food, he invited his mother to add. When his mother was full, he used the remaining food.

Every day, the monk care to take care of full mother father care, not let his father suffered hunger. 

The bhikkhu get the real food to bring to his mother to eat enough before, if he left, he used the remaining food. Therefore, his life was filled with hunger, so his body became increasingly thin, because of lack of food.

If there is a new cloth, he will bring the new cloth to his mother. If your mother discards the old shawl, the bhikkhu will wash it cleanly, then color it and patch it on his old torn sheet, or pick up the cloths that are thrown away, washed, dyed and then patched on his old torn sheet, so his sheet has many patches.

Every day, the monk that only care to take care of mother to father to be warm. He had a thin body, wearing his old uniform with patches.  

Seeing that the monk was thin and pale, wearing the same old patch, so the other monks asked him,

- This is French! In the past, the French-Vietnamese have a healthy body, pink skin, but now the body of the law-body is so sickly skinny, legal things do not have? 

Franco-cloth does not have to wear clothes or stars, wearing the same old y patches?

As the monks asked another question, the monk replied,

- This gentleman-beings! Actually, I did not have any diseases. Every day I have a duty to take care of my father's father's health.    

- This is your right! I am going to get the real food, bring it back to my mother used to go first, when my mother used to eat enough, then I used the rest, so have meals hungry. 

Therefore, my body was thin, pale like this, because of lack of food, not sick at all. 

And if I have a new cloth, I give it to my father's mother. If my mother-in-law dumps the old sheet, I take it, or I pick up a piece of cloth left over, clean it, stain it, and patch it on my old torn sheet. patch like that.

Listening to the monk-khưu, so-dharma told the bhikkhu that:

- This is French! The benefactors of pure faith blessed the good-natured dignity of cloth and cloth, and made offerings to the monks-monks, the Buddha did not allow the monks to bring things. The cloth used to serve the lay person.  

Thus, the law-maker has to work should not do, so blameworthy. 

Listen to the blame of the law-owner, the monk felt ashamed.

These monks brought this to the world-and said: 

- Bach Duc-The-world, the donors have faith in the good-faith blessing-worshiping material-cloth to the monks-monk-Sang, which monk brings the section The care of the care of two people at home. You.

The deity said to the monk asked him:

- Hey monk! As-Lai heard that: the patrons have faith in good faith blessing-donation-real-life items, fabrics to medical monks-Monks, I took part of care children, Take care of two people at home. Is that okay?

The abbot with the deity said:

- Dear German-world, it is true. You. 

- Hey monk! I brought the real thing, cloth care y care, serving two people at home. How are they related to me? 

- German-World-glass, you bring the real thing, medical care clothe, serve two people in the layman, because they are both mother and father. You. 

To the monk that generates good-heart-happy joy, the Buddha praised praise: 

Sādhu! Sādhu! Sādhu! Really! Really! Really! three times so.

The Buddha told the bhikkhu that:

- Hey monk! I have done the duty of the son of filial piety, gratitude to his mother and father to repay his mother, take care of care, care for mother and father. 

I have followed the tradition of the German-Bodhisattva of the previous life of As-Lai, although birth as a human, although the birth of animals, birds are responsible to care for nursing mother father.

As-Lai-bodhisattva-as-care has taken care of motherhood blind old father eyes in the past.

Listen to the Buddha-like teaching, bhikkhu monks asked the-World-Religion about his previous life.

* Suvaṇṇasāmajātaka: Bodhisattva Suvaṇṇasāma Bodhisattva care for mother blind old father.

Suvaṇṇasāmajātaka () German-Bodhisattva Suvaṇṇasāma is a previous life of Gotama Buddha, born as a child of Dukūla and Pārikā Buddhist women living in the forest, practicing Dharma-heart- from the three-la-bile. 

This is a lengthy summary of the talk about Bodhisattva Suvaṇṇasama Bodhidharma care for mother blind care father eyes as follows:  

 Venus dwelt at Jetavana Temple, near Sāvatthī city. At that time, the Dalai Lama lectured on the prehistoric Suvaṇṇasama-Bodhisattva Buddha of Gotama Buddha, gave birth to the daughter of Pārikā and Dukūla, who lived in the forest. Bodhidharma Suvaṇṇasāma was brought to the forest by the two priests who came to the forest to look for the fruits that brought about the growth of the German-Bodhisattva. 

Bodhisattva Suvaṇṇasama-practice-meditation-meditation with the subject mind spread mind-infinity to all beings. Therefore, the evil animals in the forest sense the mind-word of the Bodhisattva-they become all the pure animals, no longer suffering each other, the big and small animals come around. Play with German-Bodhisattva Suvaṇṇasāma as close friends.

Everyday, Bodhidharma Suvaṇṇasāma helps with clean sweeping around the two cups of the two priests, carrying the bowl to the Migasammatā river for drinking water, Mother father father. 

The large and small animals in the herd followed each other, and the German-Bodhisatta placed a water jar on the back of a large, healthy, muscular goat to the Migasammatā river. The back of this beastly strong beast brought water to the two cups of the two priests, the mother and father, so the water and water were always filled for the use of two mother-father.

Suvaṇṇasamma Bodhisattva, aged sixteen, is capable of supporting every day the work of cups for his father-in-law.

Two Parents Blind Parents Eyes Blind

One day, after finding the fruit in the forest, the two monks from the forest came back to the cup of his place, it rained heavily, the two teachers went to the tree to shelter the rain. 

Under the tree, there is a poisonous snake 

In the cave, the heavy rains flooded the two religious men, the water flowed into the soil into the cave snake venom, rain and sweat the two religious men; sniffing the sweat, the poisonous snake crawled up and sprayed venom into the eyes of the two monks, making the eyes of the two monks blind, no longer see the way to his glass.

At that time, Dukūla said to the Buddhist woman Pārikā that:

- Pārikā female teacher! His eyes are blind and blind.

The female Pārikā also told the Dukūla that:

- Dear Dukula, the eyes of the martyrs are blind also see no longer.

Pārikā Buddhist teacher crying that: 

Our lives will die here, which Suvaṇṇasāma dear children do not know.

At the cup, German-Bodhisattva Suvaṇṇasama thought: "Every day, my father's mother, now returned to the cup. Today, a big rain has stopped for a long time, because my father's mother has not returned, surely what happened to my father's mother. "

Thought completed, German-Bodhisattva Suvaṇṇasama followed 

The path that the two father-mother father often go every day, just go and called his mother's mother that:

- Where is your mother? Please tell me!  

Listen to the call of your beloved children, the two teachers said to say:

- dear children! His mother's eyes are blind. 

There is a poisonous snake in here, you should not go near your father and mother!      

"Said the Bodhisatta,

- Dear Mother, if so, please take the head of this tree. 

The Bodhisatta put the head of the tree to his mother's hand, and the mother of the Bodhisatta followed the tree to the Bodhisattva.

"Said the Bodhisatta,

- Dear Mother, what causes the blind mother's eyes to look like this?

The father-mother-in-law told German-Bodhisattva that:

- dear children! On the way to this place, a large rain past, his mother to rain shelter under this tree, do not know under the tree has poisonous snakes, rain water soaked all the body flows down the mouth of the cave, smell the sweat , the poisonous snake crawls up and sprayes venom into his mother's eyes. That's why blindfolded mum's eyes are no longer visible.

Listen to his mother telling the story so, seeing his mother blind eyes so deeply touched German-Bodhisattva Suvaṇṇasāma crying for the love of his mother, and then think back to his duties, Germany- Suvaṇṇasāma Bodhisattva laughs because he has a good chance to care for his parents blind father.

The father-in-law of the German-Bodhisatta asked:

- This is my beloved Suvaṇṇasama! Why do you cry, and you smile again?

Bodhisattva Suvaṇṇasāma replied: 

My dear mother, the reason I cry is because I can not squeeze the excitement of seeing my mother blindly blinded by my eyes. 

And the reason I laughed was because I was so happy that from now on, I had a good chance of taking care of my father's care. 

- Dear Father, peace of mind, I try my best to fulfill the duties of the son who paid for the gift of motherhood.

German-Bodhisattva words comfort his mother finished, holding hands lead his mother back to the cup.

Bodhisattva Suvaṇṇasāma tied from each cup of mother and father led to the dining area, washroom, bathing area, urinals, defecation, walking paths, etc. 

German-Bodhisattva arranged all favorable for his mother when needed.

From that day, Bodhisattva Suvaṇṇasāma fulfilled his duty to care for his maternal grandmother. The Bodhisatta wakes up early on the practice of meditation-meditation with the mind-spreading mind-from the no-volume to all beings. 

Every morning, German-Bodhisattva sweeps up the house, wash the clothes of his mother's father finished, pay homage to his father, and bring water jug ​​with the animals go down the Migasammatā River for drinking water, drinking water Arrange the delicious fruits for breakfast. 

After his mother finished, German-Bodhisattva used the remaining fruit, finished all work, German-Bodhisattva in honor of his father, please go into the forest, bring the basket with the herd. Animals in the forest, to find the small fruits and roots of the roots.

German-Bodhisattva picking fruit in the low place, but the fruit is ripe in the high, the monkeys climbed to pick and bring down, each herd accompanied by help German-Bodhisattva find fruit picking small , tubers, roots, depending on the ability of each animal. When full of things, strong muscular beasts have the part to bring to the cup. 

Arriving at the cup in the afternoon, German-Bodhisattva bowed to his mother, leading his mother to take a bath, clean clothes to his mother instead of the old clothes, arranged the fruit, glass Offer your mother in the afternoon, and arrange the remaining fruit for the next morning.

The Bodhisattva brings the water jar with herds of animals to the Migasammatā River to collect water, drinking water. 

In the cold season, German-Bodhisattva cooked warm water to bathe his mother, and fulfill the obligation to serve his mother as thoughtful as every day. 

In the evening, Duc-Bodhisattva to each cup of foot massage, mother's father body. When it was cold, German-Bodhisatta burned a warm fireplace in each cup of mother's father.

Every day, German-Bodhisattva Suvaṇṇasāma extremely happy to fulfill the care of caring mother father caring respectfully with good-hearted joy, never complained about anything. . 

Bodhidharma Suvaṇṇasāma attaches great importance to caring for mother and father to take care of the mother, which is the sacred duty of the son of gratitude to his mother and to pay for the birth of the mother of his father gave his son borrow from 10-month reincarnation, birth, and nurture until adulthood. So, my father's gratitude is grateful to heaven, immeasurable for the children have nothing in life can match.

Tich Mātuposakajātaka: Tich Duc-Bodhisattva care for blind mother eyes.

At one time, Duc-The-Ton stayed at the Jetavana temple near Sāvatthī. At that time, monks care to take care of their mother, so the monks blamed. 

The Lord called the bhikkhu, the Buddha said, 

- Monks! You should not blame this monk, pre-existence of As-Lai as animal species also serve blind mother blind.

Listening to such teachings, monks invited the Lord-The-world lecture on his pre-life.  

Mātuposaka-jātaka () German-Bodhisattva Bach-God is the pre-Gotama Buddha-Buddha, the blind care of the blind mother is summarized as follows: In the past, Germany Brahmadatta was king of the capital Bārāṇasī, reigning Kāsi. At that time, the German-Bodhisattva Gotama-Buddha, born as a white-breasted princess has a beautiful body, incredible strength is so beloved, leading elephants 80,000 live in the forest Himavanta.

Mother of German-Bodhisattva Bach-princess blind eyes. The white-and-white statue of the goddess has good fruit, command the elephants bring delicious fruits to the glass of the mother of German-Bodhisattva Bach-the goddess, they do not bring the fruit he brought it to himself, and they ate it.

After knowing that the elephant was hungry, the Bodhisattva-Brahmaputra thought, "It is good to lead the elephant, I should give up, and take my elephant to a solitary place, to We take care to take care of our mother thoroughly. That's the best thing. "

By night, the elephant did not know, German-Bodhisattva White-elephant god lead elephant mother to leave the elephant large crowds, go to the foot of Caṇḍoraṇa has a large cave, elephant mother and German-Bo -Black-life god in the cave, near the natural lotus lake. 

Every day, German-Bodhisattva Bach-Goddess looking for delicious fruits brought to the glass to the mother, caring for mother care carefully considered.

In the past, a hunter was a Bārāṇasī business people lost in the forest, did not find the direction, so crying out loud voice.  

Listen to the hunter's cry, German-Bodhisattva Bach-statue thought: "That person lost in the forest, will leave the body here. When I am alive, I can not let him die here. " 

Thought so finished, German-Bodhisattva Bach-statue to find him. When he saw the German-Bodhisattva Bach, he panic fled, German-Bodhisattva Bach-the goddess told him that:

- Hey hunter! Do not be afraid, surely no disaster will come to you. 

Listening to German-Bodhisattva Bach-like so, the hunter new soul.  

The white-bodhisattva Bach asked God: 

- Hey hunter! Why do you cry so?

The hunter said to German-Bodhisattva Bach-statue that: 

- Dear Sir, I lost my way without finding a way out of the forest for 7 days. Dear Sir.

The white-and-white Bodhisattva said to the hunter peace of mind: 

- Hey hunter! Do not worry, I will take you out of this forest, to the land of men.

Bishop Bach-the goddess raised the hunter on his back, taken out of the forest to the land of mankind and then back.

Out of the woods are safe, the hunter thinks evil: "This Bach-statue has a beautiful beautiful body is worthy to be a means for the king. So, we should mark the big tree, the big mountain to easily recognize the way to find this child statue. "

As such, the hunter goes straight to the Bārāṇasī city. At that time, the king of Brahmadatta died, and King Brahmadatta commanded the people of Kāsi, who saw the elephant as a means of access to the king. -the king, to be rewarded. 

Upon arriving at the Bārāṇasī, the hunter snatched the opportunity to the King of Brahmadatta, saying: 

- Want to send the royal-upper, this lord has seen the White-color statuette beautiful white, is worthy to make the medium-high. 

- To summon the upper noble, this untouchable will lead the way to the forest.

King Brahmadatta was very happy to hear the words of the hunter, and with the soldiers in the court, the king said: 

- Hey! This hunter saw the beautiful statue of Bach-stat, please follow this hunter led the way to the forest to capture the White-color all brought back to me.

Followed by the orders of King Brahmadatta, the elephant teacher, along with the soldiers in the dynasty crowded with the hunter led the way to the forest. The elephant teacher and hunter from far away see the White-throated Bach-statue is looking for the fruit, leaves to take care of the blind mother eyes. 

White-and-white Bodhisattva also saw the teacher teaches elephants and hunters, well know that: 

"This disaster happened because of the evil hunter, the gratitude of that. We have the extraordinary power capable of defeating 1,000 elephants, when anger can destroy the army, ravaging large cities - easily. " 

Today, let us make a sincere prayer: "Even if they release the spear to my head, I do not arise mind."

After making a vow in truthful words, German-Bodhisattv Bach-the gods lowered his head, standing still. 

The master of the elephant wading down the lotus pond, standing observing the consideration Bach-statue-Bodhisattva, white-white Bodhisattva white full of good generals that have no white child statue so. 

Seeing the white-faced goddess seemed so gentle, the teacher taught the elephant near the German-Bodhisattva Bach-reverent princess said: 

Dear God, we would like to invite you to the Bārāṇasī throne in the palace to help King Brahmadatta.

White-faced Bodhisatta did not want to leave his blind mother, but had to go to meet King Brahmadatta. 

The journey from the forest during the 7 days to the city of Bārāṇasī.

 Mother of the German-Bodhisattva Bach-statue waited not see the White-Bodhisattva Bach-statue returned, hungry for fasting, crying for the memory of Bach-statue-Bodhisattva. 

On the way back to the city of Bārāṇasī, the teacher taught elephants to bring the leaflets to the King of Germany to command the imperial palace-Bārāṇasī, especially the path that Bach will pass through the palace. 

The master of the elephant oiled four feet, sprayed aromatic water on the body of Bach-statue, ordered the gorgeous elephant gorge decorators, new curtain hanging around, new ceiling splendor. 

The elephant teacher invites Bach-elephant into the elephant cage, and the teacher teaches the elephant to the king of Germany, the German king to come to the dishes, drinks to Germany Bach-statue first.

King Brahmadatta came to the elephant's cage, holding a delicious dish, saying: 

- Hey Bach-statue! Do not use this delicious food, should not be thin body, department in the court there are many, looking forward to help.

Listen to the German king Brahmadatta so said, German-Bodhisattva Bach-Goddess said: 

- To summon the imperial-nobility, this lovers do not see the elephant blind eyes, will not eat any food.   

- Want to tell the Royal-upper, blind baby elephant eyes are sure to live alone, away from his beloved baby elephant, no lead elephant, blind mother elephant face fell tree fell at the foot of Caṇḍoraṇa Mountain , mournful lamentation to the baby elephant.

As Brahmadatta, Brahmadatta proclaimed, 

- Hey Bach-statue! The blind elephant's eyes have no lead elephant, touching the fallen tree at the foot of Caṇḍoraṇa Mountain, the blind mother with eyes associated with Germany Bach-statue how? 

- Want to tell the royal-upper, blind mother elephant eyes are the mother of the beast. Only two mothers live in the cave.

Every day this beast is obliged to find the fruit, leaves to take care of blind mother eyes. If there are no pets to support the blind mother elephant eyes can not live. This object does not want the noble status of the upper-upper.

So far the past 7 days, elephant blind mother of the zoo has suffered starvation.

Brahmadatta, the Brahmadatta, commanded the officials: 

- Hey! You should immediately release the White Buddha statue back to serve blind mother eyes.  

Following the orders of Brahmadatta, Brahmadatta, the white bird goddess was released from the elephant cage. At that time, German-Bodhisattva statue of Lord Buddha taught 10 legal-king (rājadhamma) the Dalai Lama Brahmadatta: 

1. Hey, noble! Please Royal-superior care for the Royal-post-court and Thai-imperial royal good in life. That good-karmic results in re-birth after life in the heaven-sex world.

2- Hey, great-great! Please, the king-upper-mind, the heart-bi-echelon queen-royal, princess by the law in the life. That good-karmic results in re-birth after life in the heaven-sex world.

3- Hey, Royal-Superior! Please Hoang-superior treatment of the court in the court of good-for-life, ...

 4- Hey, great-great! Please have a high-heart-mind, bi-level soldiers, elephants, horses by the law in life, ...       

5- Hey, great-great! Please Hoang-superior treatment with the people in the city-and beyond the economic-city by the law in life, ...

6- Honor-upper! Please Hoang-superior treat people in remote areas and border areas with good-for-life, ...

7- Honor-king! Please, the royal-salaryman, Brahmin has a revered world in life, ... 

8- Honor-upper! Please have the upper-minded, the heart-bi for the animals, the bird with good-natured in life, ...

9. Please Royal-upper-practice all the good in life. This good-karma will give results in the present-present and many realms of future realms in the heavenly realms.

10. King Sakka Sakura, gods, offenders-celestial enjoy all the peace in heaven is due to the fruit of good-karma.

So, the upper-noble should not be free (lost memories) in all the good.

King Brahmadatta and the mandarins, soldier-offerings to Germany-Bodhisattva Bach-God finished. Brahmadatta Brahmadatta and all the people, hurried out of the city of Bārāṇasī, returned to the blind mother.  

Before going to see the blind elephant, German-Bodhisattva Bach-prince wading down lotus lotus lotus, using the nozzle sucking water ashore into the mother's falling asleep because of hunger, Love the past few days, German-Bodhisattva White Water Princess to spray on the body of the blind mother to refresh. 

Mother of German-Bodhisattva Bach-statue thought it was raining, so said muttered that: 

"It is not the rain, my beloved elephant, the care we have lost a few days ago! 

Hearing the mother said so murmured, German-Bodhisattva Bach-moon god awakened mother elephant that: 

- Dear mother, I invite your mother to stand up, mother lying down to do. Your mother has come back to see her mother! King Brahmadatta ruled the country Kāsi released his mother to take care of his mother.

- Invite your mother to stand up, use lotus. My mother. 

Listen to the words of beloved elephants, blind mother elephant stand up, and praise praise the King of the country Kāsi that: 

"The king who released my beloved elephant, the elephant always knows how to care for blind elephants, wish him long life, rule the country Kāsi for prosperity, in the scene of a prosperous career. "

King Brahmadatta had a good faith in the White Buddha, and commanded the construction of a comfortable elephant cage not far from Naḷinī, so that the blind elephant and the Bodhisattva of Bach- The goddess is convenient, has large lotus ponds for bathing and daily full of food and drink to provide her mother blind and German-Bodhisattva Bach-statue.

Later, elephant mother died, German-Bodhisattva Bach-cakes cremation body elephant finished, German-Bodhisattva Bach-statue go to Hima-vanta mountain, to the monastery Kāraṇḍaka 500 Venerable, German-Bodhisattva Bach-goddess blessing-good-to-you to him, then returned the good-for-good to the mother elephant past.

When King Brahmadatta, the Brahmadatta, finished his cremation ceremony, King Brahmadatta commanded a large stone elephant like the German-Bodhisattva Bach- let people later to memorialize the grace of the German-Bodhisattva Bach-god.  

Mātuposakajātaka related to present-existent 

Accent Mātuposakajātaka, the previous-Buddha Gotama Buddha-Bodhisattva German-Bodhisattva care blind mother eyes in the past. When Gotama Buddha appeared in the afterlife, the posthumous figures of the Mātuposakajātaka concerning the present-day existence are as follows: 

- King Brahmadatta, present-day head of the old Chief Ānanda.

- The hunter, present-day is the monk Devadatta.

- The master of the elephant, present-day is Grand-Master Sariputta.

- German-Bodhisattva Bach-statue, present-present is Gotama Buddha. 

Tích Sālikedārajātaka: The birth of the God-Goddess 
Birds of the Virgin Mother.
 

At one time, Duc-The-Ton stayed at the Jetavana temple near Sāvatthī. At that time, the monk care to take care of the elderly mother's mother, the law-monk blame blamed, then the monk-bhikkhu with him-the monk on the monk care for two old man at home.  

The deity said to the monk asked him: - Monk! Do you care to take care of two people at the old house is real or not?

The monk said to him: 

- Dear German-World-Honored, care to take care of two people at home, it is true. You.

- Hey monk! How old are these two people at home?  

- German glass-world, the two men in the old is his mother and father. You.

To the monk that generates good-heart-happy joy, the Buddha praised praise: 

Sādhu! Sādhu! Sādhu! Really! Really! Really! three times so.

The Buddha told the bhikkhu that:

- Hey monk! I have done the duty of the son of filial piety, gratitude to his mother and father to repay his mother, take care of care, care for mother and father. 

I have followed the tradition of the lineage of the German-Bodhisattva previous life of As-Lai. Like the previous life of As-Lai to make birds have a duty to care for the care of father and mother father. 

Listen to the Buddha-like teaching, bhikkhu monks asked the-World-Religion about his previous life.

Sālikedārajātaka () German-Bodhisattva bird parrot, a pre-existent Buddha-Gotama Buddha is summarized as follows:  

In the past, King Magadha was in the Rajagaha, ruling over Magadha.

There is a Brahmin village named Sāliddiya in the northeastern part of the city, and Kosiya sire 1,000 sampras (karīsa). He hired a field supervisor, 50 acres, or 60 acres, or 100 acres, and so on. Each man made a fence around the rice paddies, making watchtowers in his rice paddies, looking after all day and night.

* The north-east direction of the rice field has a large forest on the side of the mountain. Birds of hundreds of birds in the forest. 

At that time, German-Bodhisattva Buddha-Gotama birth to son (suvaputto) of the princess (suvarañño). 

In the parrot bird, German-Bodhisattva bird is a large body is very beautiful, has extraordinary strength. When the parrots come to old age, they call the entire flock of parrots to gather, the parrots say: 

- This whole bird parrot! Now I am old, unable to fly anymore, I give the leadership of the parrot bird to my parrots to bird birds. From now on, listen to the command of my son, the bird.

After the German-bodhisattva parrot bird became official princess (suvarājā), German-bodhisattva bird parrot bird parrot mother and father in the nest, do not fly to eat as before. German-Bodhisattva bird parrot tha rice paddies brought to take care of his elderly father, repay the birth of his father's mother. 

German-bodhisattva parrot bird led the parrot birds flying into the mountains of Himavanta to eat natural wheat flour. Every day, German-Bodhisattva bird swallows finished eating, then tha rice paddies brought back to support mother father, the young parrot still flying and the old parrot.

One day the parrot group came to tell the German-bodhisattva bird parrot that: 

- For the first time, the people in the land of Magadha. Now, do not know if they still sow rice or not? 

  

Hearing this, German-bodhisattva bird parrot commanded two healthy parrot birds to fly there to observe the review to know the truth.

Complaining to the German-Bodhisattva bird parrot, two healthy parrot birds fly to the rice paddies of the Magadha people, northeast of the Rājagaha. Two parrots landed on the rice paddies, then threw the paddy rice and brought it back to the feet of the German-Bodhisattva bird parrot, and said: 

- These are the royal parrots, these are the rice paddy from the rice field that the Magadha people have sown to the ninth season. Your Majesty.

German-Bodhisattva bird parrot slaughtered cotton rice sáli up view, see the rice was cooked rice. German-bodhisattva bird parrot said that: 

- Hey birds! Tomorrow we fly together to find food in that rice field.

On that day, German-bodhisattva parrot bird led hundreds of birds parrot flying to the rice field to eat rice, in the field of the caretaker 500 samples.  

Seeing hundreds of birds in the field of their paddies, he ran away on this side, completely helpless, unable to stop the parrot bird. 

He stood up to see the birds are eaten full moon, are all waiting to fly, only the large parrot bird beautiful, with incredible strength to a bunch of rice paddies leading to fly to the nest.

The next day, German-bodhisattva bird parrot princess led the parrot birds hundreds of them also landed landing right at the field the previous day, eating rice, the caregiver tried to run away this side , on the other side, can not be prevented birds parrot. 

Just like the day before, he stood watching the birds eat the parrot, and then both fly up to wait, only the large parrot bird beautiful, with extraordinary power tha a bunch of rice paddies led nest

   

Mr Kosiya's 500-acre rice farm manager thinks, 

 "I am in charge of Mr. Kosiya's 500 rice varieties. Now, the rice is ready to ripen, and the parrots hundreds of birds every day to eat rice like this, soon rice will decline, surely Kosiya will arrest us. 

Then we should go to Mr. Kosiya, tell him what happened. "

As he finished, he brought a bundle of rice, hurried to meet Kosiya.

When he saw the man in charge of the rice field, Kosiya asked, 

- Hey man who looks after the rice field! Did the rice field have good or not? 

When asked, Kosiya asked him, 

- Dear boss, rice field is good season, but now hundreds of birds parrot flying to eat my 500 pad rice field, which I completely helpless can not prevent the bird parrot that's okay

Now, I pay 500 acres of rice fields for him.

- Dear master, the parrot feeds, then they fly up, only big bird parrots are beautiful, with extraordinary power tha a bunch of rice paddies led to the head of the nest.

When he heard the paddy field supervisor, he did not care for his parrots eating his rice, but he was interested in the beautiful parrot bird, which had an incredible power to dispel a bunch of cotton. Rice paddled back to his nest, so Mr. Kosiya told the man who looked after the paddy rice field with his intimate words: 

- Dear children! Are you able to trap the bird alive to make him parrot to get him or not? 

Hearing Kosiya not scolding him for punishing his parrots for eating his rice, he told his friend, telling him to set the snare to catch the parrot that he brought to him.

The man in charge of the rice field was very happy to say to Mr. Kosiya, 

"Dear Master, I would like to take on the task you have entrusted me, trying my best to lay a trap for the parrot to bring it to my master. 

He comes with mental anxiety, but at the return of the heart excited. On arrival, he tries to track down the bird parrot every day to go to where they usually go, go eat rice somewhere, are marked clearly remember.

In the morning, he put the traps ready, waiting for the parrot bird to lead the parrots to fly, the bird parrot landed and went to feed, trapped, though the parrot bird was trapped. , still lie quietly to the parrots, so that they eat satay rice, then tell the birds that they have trapped. 

The parrots panicked, flying back to the forest where their nests.

The parrot lamented that: 

"My birds of the parakeet eat, and they return to their nest in the forest of thorns, and I am trapped here alone."

At that time, the man who looked after the rice field came to see the great bird bird beautiful beautiful lie quietly, immediately generated the heart extremely happy, excited overwhelmed by the thought:

 "I have a trap to catch the parrot bird, and now catch the parrot bird."  

At that time, he cautiously took the trap, took the parrot princess 2 feet behind, and hugged his hastily rushed to the village of Sāliddiya meet Mr. Kosiya. 

He reverently handed over the parrot bird, Mr. Kosiya with two hands to lift the beautiful bird parrot beautiful beautiful with great-heart-love infinite, overjoyed joy, Mr. Kosiya lightly open hand Fold your legs apart, then place the parrot bird on your thigh.

Mr. Kosiya talked intimately with the parrot bird: 

- Dear princess parrot! Your belly is bigger than the other birds? So you ate my rice, and I brought it again.

- Dear princess parrot! Or do you have a grain of wheat in the forest is not full right? So you eat my rice and then tha release to bring you full.

 - Dear princess parrot! Or do you want to make a wrong decision against me? So you eat my rice and then tha release.

- Dear princess parrot! Where do you hide my paddy rice? I ask you, so you answer me clearly. 

   

When asked by Mr. Kosiya, the princess bird answered, 

- Dear Mr. Kosiya, so wrong to you, I never thought of that.

- I do not have any rice in the forest.

 - Dear Mr. Kosiya, I forgive him for bringing his rice to the forest: 

* In part, I have to pay the old loan that I borrowed from before.

* In part, I am lending a new loan, so I can get it later.

* Partially, I buried my own to carry with me.

- Dear Mr. Kosiya, I have finished the answer, please know him so.

Asked the question of the parrot, Mr. Kosiya did not know well, so he asked again: 

- Ladies and gentlemen, 

* Whom do you repay your old loan, which you have borrowed from before?

* He who lends a new debt, when will he come back later?

* Where do you bury your own belongings with you? 

Dear dear bird, Please answer me clearly.

When asked by Mr. Kosiya, the princess bird answered, 

 - Dear Mr. Kosiya, I forgive him for bringing his rice to the forest: 

* In part, I have to take care of my aging mother, who has the gratitude to bring me to adulthood, called me to pay the old loan that I had borrowed from before.

* In part, I raise my little children who are not yet gone to eat, to grow up. When I was old, the nurses nursed me, called me to lend a new debt, so that I would benefit later.

* In part, I do good-fortune to the old parrot birds can not fly to eat, called I buried myself to bring with me, because the good-minded teaching good- Karma is his own, according to his present-day existence and countless past lives.

- Dear Mr. Kosiya, you should know:

* I paid my father's old loan that I borrowed from birth until I was growing up.

* I give my child a new loan, until I get older, my child takes care of me.  

* I do good-fortune to the old parrot birds do not go to eat, that is, I buried for my own in the current incarnation and countless lifetimes. 

After hearing the answer, Mr. Kosiya generated good faith in the German-bodhisattva bird parrot, praised the praises of German-bodhisattva birds are noble bird species, Some people know how noble such noble and good. 

Mr. Kosiya told the German-Bodhisattva bird parrot that: 

- Dear parrot bird, he and his parrot line are allowed to eat rice paddy on 1000 acres of my field. 

Dear dear bird, I am very pleased to see you today and later.

Hearing Kosiya said, German-Bodhisattva bird said to Mr. Kosiya: 

- Dear Mr. Kosiya, I and my parrot line only ask you eight rice samples, the rest I ask for your refund.

Mr. Kosiya welcomed the German-Bodhisattva Parrot with hearty dishes on the plate of gold. 

Mr Kosiya instructed his servants to make fences of eight rice specimens exclusively for the German-bodhisattva bird and the parrot family were allowed to eat rice in that place. 

The god-bird goddess advised Mr. Kosiya not to waste (in memory) in all good-natured, should do good to father, keep his precepts clean, caring care caring mother mother carefully, offerings-to the abbot, Brahman.

 German-Bodhisattva bird parrot to leave Mr. Kosiya fly back, on the way visit the paddy fields to a bunch of rice paddies to fly to support his father, children and birds paraplegic.

German-Bodhisattva bird god saw his mother lying in tears crying love children.  

"The parakeet bird said, 

- Dear Mother, I have returned to your mother. Please ask your mother to stand up and eat rice.

Heard the baby, the mother of German-Bodhisattva bird parrot Princess very happy to see the German-bodhisattva bird parrot. 

At that time, the parrots came together and rejoiced to see that the bird-bird was returned safely. 

God told the Kosiya meeting and announced that Mr. Kosiya gave eight samples of rice to the parrots were free to eat rice in the paddy rice field he was. 

When they hear the good news, all the birds are very happy, they will eat the rice safely.

  

The Sālikedārajātaka is associated with the Present-Here 

The Sālikedārajātaka, the pre-Gotama Buddha is the German-Bodhisattva Birds of Prey  

nursing mother father in the past. 

When Gotama Buddha appeared in the world, posthumiths of the Sali-kedātātaka concerned the present-day existence as follows: 

- Mr. Kosiya, present-day incarnation is Chief-Admiral Ānanda.

- The man in charge of the paddy rice field, present-day President Channa.

- Father and mother parrot, present-present is Prince Suddhodana Princess and Prince Mahāmayādevī Chief.

- German-Bodhisattva bird parrot, present-present is Gotama Buddha. 

Money-wise people should learn to know:    

1- Know old repayment of his mother's loan from reincarnation into mother's womb, birth, raising people. 

* The duty to make children pay for the birth of a mother.

2- Know your child's new loan, that is, his mother raising children. When the child grows up, at the same time his mother also comes to old age weak or diseased illness, the child must know the obligation to repay the old, is to know how to care for his mother thoughtfully. 

3- Knowing the burial of wealth brings with you, that is, doing all good things, because all kusala is his own, accumulating in his mind, then giving good fruits, Lost in the present-existence and countless lives.

Thanks to Na Mom (Na Suppatikāraṃ)

Each person is present in the world due to the gratitude of the birth of the mother of his father, so the gratitude of his mother is immeasurable, boundless, but bound to make children difficult to repay the birth of gratitude. Raising a mother's father deserves to be.

Buddha-Buddha uses the example that: 

The son put his mother on his right shoulder, placed his father on his left shoulder, filled all necessities in his mother's daily life, bathed, massaged, His mother was urinating on the shoulders of his son, during such 100 years of life.

No matter how true a son can be, he is not able to call himself a worthy child, inasmuch as his mother has great merit. ... for the child. Mother to give birth, raising, raising children to people. 

So, do you have a way to repay your mother properly?

Buddha-Buddha taught 4 dhamma with meaning: 

* The son who knows that his mother is not a pure faith in the Three-security: Buddha-security, German-French-security, German-security; not the karma and the fruit of karma, ... the son should convince his mother to become full of faith (saddhasampadā).

   

* Any son who knows that his mother is a non-five-pointed one, is pure, and should convince his mother to become pure and complete (sīlasampadā).

* The son who knows his mother is a stingy, stingy man in his money, ... the son should convince his mother to become a good-hearted happy in the blessing- good-donations, offerings-to monks-increase, etc. ... people have full generalization (cgasampadā). 

* The son who knows that his mother is a wise man without wisdom, ... the son should convince his mother to become wise people, clearly know the true nature of the legal-intellectual meditation-knowledge clearly know the rupture, legal status, three-world and trans-tri-world, full intellectual knowledge (paññāsampadā).

For example, Grand-Master Sariputta teaches that the samadhi becomes the holy one. Therefore, the Grand-Master said:  

"I paid for my mother's nurture."

If a child has the ability to persuade:

* His father was a non-believer, becoming a full-fledged believer (saddhasampadā). 

* mother father who does not have the five-world, ... become the five-pure and complete five-world. 

* Mama's father is a stingy, stingy man in his wealth, money, become happy in full dignity (cgasampadā).

* Mother is a father who is not intellectual, become a wise-minded intellectual, intellectual wisdom know clearly know the true nature of the material, full legal name (paññāsampadā). 

That son is called the son of gratitude to his mother and to repay his mother and father worthy. 

If the child is incapable of persuading his mother to invite the elders to lecture so that his mother becomes a faithful, purely intelligent, gifted, intellectual The son is also called a son grateful to his mother and to repay his mother and father worthy. 

Indeed, although the child provides the necessary needs in daily life to his mother, only help the body of his mother is assassinated in the present life.

If a son has the capacity to persuade his mother to become a full believer (saddhāsampadā), there is a pure and complete world (sīlasampadā), full cāga-sampadā, full intellectual knowledge (paññāsampadā), the mother certainly not only enjoy the benefits, the evolution, the comfort in the current incarnation, but also the countless lives of future generations, especially the human condition. leading to the realization of truth-truth Four-Holy, Holy Sacred, Holy-fruit, Nirvana, liberation of samsaric birth in three generations of four species. 

Therefore, the son is called the son of gratitude to his mother (kataññū) and to repay his mother's well-being (katavedī). 

* Master With Learning Games

Every person who is present in this life is due to his mother giving birth, raising nourishment, teaching children to practice speaking, sitting, standing, walking, eating, drinking, etc. know mother, father, sister, relatives.  

Thus, his mother was the first teacher (pubbā-  

cariya of the son, so the son must have the obligation to thank his mother and pay for the birth of his mother. 

If no mother is born, no child will exist in this world.

* When the child reaches school age, the mother leads the child to teacher, teacher teach students to read, know how to write, know this subject, know the profession, etc. ... by the teacher teacher.  

Thus, the teacher is the teacher (pacchācariya) of the pupil, so the student must have the obligation to gratitude teachers and teachers to repay the teacher's teacher. 

If there are no teachers, teachers teaching hard, there are no students know the word, know the occupation to live in present-life. 

Now, the pupil becomes a high authority, full of life due to the teacher's teaching. Therefore, the student must have a duty to be grateful to teachers and teachers and to repay the teacher's teaching efforts.

All the knowledge and occupation gained from the mother and father, teachers only bring benefits, evolution, comfort in the current incarnation, not related to the real- hybrid. 

And good-grandson-gratitude and repay the mother's gratitude, the repayment of gratitude to the teacher, the teacher is certainly good results not only in the current incarnation but also countless lives again. .

* Elderly and Elderly

A man or woman who has come to rely on the Head of the Elder, who generates pure faith in the Three Jewels: Buddha-security, Germany-France, Germany-security the Three Jewels and the Five Elements, become a male or female close-up, or become a nun, a novice monk, a monk the Gotama Buddha, a male or female close-novice, a nun, a novice or a monk, has a good chance, -that is the sex-world-good-law, good-nature-law, non-sharp-world-friendly to the super-three-good-world.

* Education-moral-legal world that is 8 education-good-good-mind has 8 education-good-karma for the fruit in the present-moment. 

After he dies, kusala-kusala-kamma has the opportunity for re-birth after birth in the human realm, or in the six heavenly realms, enjoying all the peace in that heavenly long life in the realm. 

* Lust-moral-dhamma-that is the five-kind-mind, enjoy the peace of that meditation in present-moment. 

After the death, certainly higher-level kusala-karmic retribution for the after-effects of offenses in one of the 16 worlds of heaven. 

Being born in the mundane realm depends entirely on the attainment of the meditator of the sage, enjoying the peace in the heaven-world until the end of life in that heaven.

  

* Voodoo-good-world that is four non-sharp-mind-interest-enjoyment of that meditation in the present-moment. 

After the death of a mortal, the non-virtuous superiority of higher-karma leads to rebirth after rebirth in one of the four heavenly realms. 

Being born in the realm of the no-rupa-world depends entirely on the attainment of the meditator of the false, enjoying the peace in the heavenless world until the end of life in that heaven.

* Supernatural-moral-law that is 4 Holy-do not give birth again after birth, but on the contrary reduced after-life after the capacity of each holy.  

Auditor-attained Sacred-heart that produces and destroys immediately the result is that the saint-heart after a short time without a time to become a holy person as follows:

4 Saints-Mind and 4 Saints-Mind  4-Saints 

The Siddhartha attained the Noble Truth, the Supreme Being, the Sotapanna.

* One-Hybrid Supreme Being, Hybrid-Holy-Fruit, becomes Sakadāgāmī.

* The Supreme Master Ching Hai, Hybrid-Holy-Fruit, becomes Anagama.

* Arhat-Arhat-Arhat, Arhat-arhat, becomes arahant-Arahanta.

The Aftermath of Each Saint-Human 

* The Noble-Enter-save has been eliminated-the two types of brain-disturbance are deviant and skeptical, so present-no longer suffering suffering from two types of brain-brain.

After the death of the Saints-in-law, there is no permanent rebirth in the four worlds of evil: hell, arah, demon, animal, good-karma for re-birth after life in the world-good-world is the human realm or 6 heavyweight sex seven more life only. 

In the seventh birth, will definitely become the ariyan, and then Nirvana, liberation of samsara birth in samsara. 

* Noble-One-Hybrid has eliminated-a beautiful type of brain-disturbance is the raw type, so the present-life is no longer suffering due to the raw yard it.

After the death of the Most-Holy, the mundane world of good-karmic retribution will result in the next life in the human realm or celestial realm again. In that life, it will definitely become the ariyan, and then Nirvana, the liberation of suffering samsara in the tri-world. 

* The Holy-In-the-world has eliminated-a-kind of disturbance is a kind of subtle brain, so present-no longer suffering suffering by the yard anymore.

After the death of the holy-nama, the kusala-kusala-kamma of the after-life after the blasphemous in the heavenly realm, will surely become the ariyan, Then Nirvana, liberation of samsara birth in the tri-world.

* The Arhat has been eliminated-the seven types of disturbance-left brain is ignorance, self-sorrow, sadness, report-mind, do not know shame, do not know guilt-free sin no residual, so present-life absolutely no suffering due to brain-trouble again.

The arhat-ardent present life-at the death of Nirvana (death), no longer re-birth any more, the full liberation of suffering samsara in samsara.  

* The Buddha-Buddha told his chief-old Ānanda that:  

"Ānanda! Whoever takes refuge in the Elderly, and then generates clear faith in the Three Jewels: Buddha-security, German-French-security, German-Buddhist monks, To maintain and maintain the five-world, ...

He did not teach the disciple how to repay His greatness in a way worthy of welcoming, prostrating, sacrificing with clothes, food, shelter, medicine, ... " 

In the commentary Dakkhiṇāvibhaṅga-suttavaṇṇanā lecture this paragraph: 

Which disciples who rely on the Head of the Elder, which generates pure faith in Tam-bao: Buddha-security, German-French-security, German-security, y Tam-protection and life-preserve-world, ... 

Although the disciple was always paying homage to the Elderly, when he knew the Elderly in which direction, the disciple hearted in that direction bowed to the Elderly; When sleeping, lying head back towards it, ...

Although offering-expensive items such as expensive medicine, delicious food, luxurious accommodation, medicinal herbs spread across the ground, height up to The summit of Sineru, also, can not be called a disciple of the shrine to the greatness of the Elder, because the greatness of the Elder is immeasurable, unmistakable.  

Therefore, the brother-in-law grateful to his eldest son and to repay the gratitude of his eldest son, should have the obligation to maintain Buddhism for long lasting in the world, to bring benefits, evolution, comfort for later generations and gods.  

Knowing and knowing the gift

In the Rādhattheravatthu () the Buddha dwells at Jetavana Temple, near Sāvatthī, mentioning the Head of Rādha is summarized as follows: 

Grand-Elder Rādha, as an older Brahmin Rādha, is in a state of suffering, in the Sāvatthī Sutra, thinking, "I should go to serve monks in Jetavana to live through. day". 

After thinking this way, the brahmin Rādha came to Jetavana temple, every day, brahmins diligently do all the work as sweeping around the temple, drinking water, water for the letter monks, etc., in a thoughtful manner. 

Bhikkhu monks are just food for the Brahmin to live on only days. The older Brahmin Rādha wanted to become a monk, but no monk was ordained. 

Because of not being a monk, the brahmin Rādha causes the body to be weak.

On the last guard that night, after the Buddha-discharge of the bi-determined, consider beings to be blasphemous, the Brahman Rādha clearly, the Buddha clearly knows the Brahman Rādha Due to the grace of becoming an arhat, that evening, the Buddha went to the place of Brahman Rādha and asked, 

- Brahman Rādha! What are you doing?

Brahman Rādha respectfully with Buddha-Buddha:

- Dear German-world, everyday, I am responsible for all work for monks. You. 

- Brahman Rādha! What are the monks?

- German glass-world-monks, bhikkhus only daily food for the daily life only, do not allow the monk to become a monk. You.

Recognize and appreciate the gift

The elder Brahmin Rādha heard that, so the Buddha-Buddha invited the monks to meet, the Lord said: 

- Monks! Does anyone remember the grace of this Brahman Rādha?

At that time, Grand-Master Sariputta White said: 

- Remember, when you go begging in the Rājagaha Sutra, this Brahman Rādha has made offerings to rice bowls in his bowl. You.

At that time, the Lord said: 

- Sariputta! I have been grateful to this Brahman Rādha, can you blaspheme Brahman Rādha out of suffering?

- German glass-world, sādhu! Really!

I will make a ceremony for the brahmin Rādha.

Brahmin Rādha was ordained by Grand-Master Sariputta to become monks. Bhikkhu Rādha is very easy to teach, listen to the instructions of the teacher, Grand-Master Sariputta reverently, then practice the practice of meditation for 2-3 days After that, leading to the truth-truth quad-truth, four attained Sacred-4, Holy-fruit, Nirvana, kill-paragraph-perfect all-loving, all brain-no residual remains , become a high-ardent Arahant.

Grand-Master Sariputta led the monk Rādha to pay homage to the Lord, then sit a reasonable place. Then the Lord said to him, 

- Sariputta! Is your child easy to teach?

Grand-General Sariputta White said: 

- Dear Brother-Honored, my son is very easy to teach, when I pointed out the mistake of the disciples, brother reverently correct that mistake, He seemed annoyed at all.

The Lord said to him, 

- Sariputta! If there are easy-to-teach disciples, how many people do you receive?

Grand-General Sariputta White said: 

- German-world glass, if there are easy to teach you so I receive a lot. You. 

Later, the monks gathered in the hall praise praising Grand-el-Elder and Grand-Master Rādha: 

"Grand-Master Sariputta is grateful and grateful, when the Grand-General remembered the Brahman Rādha once offered-a patch of rice, now to the Brahmin- Rādha became a monk. And Bhikkhu Rādha, though old, is an easy-going monk, obedient to obedience, practiced according to the teachings of Grand-Master Sāriputta. "

Listen to monks praising such praise, 

And he went and taught, saying, 

- Monks! Sāriputta is grateful (kataññū) and rewards (katavedī) not only present-at present, but in pre-existence also grateful and rewarded as such.

And the king said, 

- Monks! Monks must be easy to teach as Bhikkhus Rādha, even if the teacher just told the mistake of the disciples, the brother reverently repaid that error, without showing any resentment. 

The teacher just told the mistake of the disciples, just as the instructor treasure for the treasure seekers.

Usually difficult to see, difficult to know his mistake. There are only two types of people:

* People class the fault of the person with the evil-mindedness to humiliate him among the crowd, to discredit him.

* Class people are good-minded just tell what mistakes of the disciples with the ego-good heart-hearted for the disciple to see clearly know the wrong to abandon, to become human good, good person 

* Those who do not see, do not know what their faults, if there is a good level-pointing to that error, he is properly aware that repair, also known as good-minded.

* Those who are insulted by others, then they repentance forgive forgiveness, he should be happy to forgive their fault, also called good-minded.

 * He is the first parent to us

We have the phrase "eat the fruit tree remember." 

Today, we know Theravāda Theravāda Buddhism in Vietnam, hear, learn the teachings of the Theravāda Theravāda Buddhism, read Pāḷi, know the Pāḷi sutras, know the The ritual of the ceremony and the five-level uposathasīla bowl, know the ceremony of the monk became a monk, the monk in Theravada Buddhism The same is true of Theravāda Theravada traditions, such as Sri Lanka, Burma, Thailand, Cambodia, Laos (Laos), etc. 

Those who have pure faith in Tam-bao: German-Buddha-security, German-French-security, German-security, respectful request to receive Tam-protection and life-preservation he becomes a male-or female-close-associate, or one who asks for his ordination becomes a nun, a novice, a bhikkhu in the Theravāda Theravada Buddhism.  

Today, we know Theravadin Theravada Buddhism in Vietnam is thanks to His great-great-great-great-grandfather, who brought about the propagation in Vietnam in 1936.

The Diem Phuc To know the Buddha-Teachings of Buddhism 

* The Vietnamese who lived in the generation before Sister-Enlightened Theravada Buddhism introduced Buddhism in Vietnam, who did not have the good fortune to know the Theravada Buddhism. Theravada.

* Those Vietnamese who lived in the same generation as Sister An-Hoon brought Buddhism Theravada Theravada teachings about propagation in Vietnam, they have the good fortune to know Buddhist-Theravada. Theravada.

And the Vietnamese who were born in the post-Sisterhood of the Apostle, have the opportunity to know the Theravāda Theravada Buddhism. 

How blessed we are! Now, we are a near-male or near-female, female, novice, monk in the Theravada Theravada Buddhism, thanks to the blessings of the Sisterhood -Long.  

If Theravada Theravada did not bring Theravada Theravada Buddhism to Vietnam, then we do not know Theravāda Theravāda Theravāda, nor do we have any close- male, female-novice, novice, novice, monk in the teachings of the Theravāda Theravada Buddhism. 

"Remember guys fruit trees"

In fact, we now have the benefit of becoming a near-male or near-female, female, novice, monk in Theravāda Theravada Buddhism, they We should be grateful to the Sister-Enlightened One, and know the gratitude of His Holiness the Supreme Patriarch.

Sister-Ancestors have contributed to Buddhist Theravada Theravada teachings, so we know the Theravada-Theravada Buddhism. 

So, we should preserve, maintain and promote the Theravāda Theravada Buddhism so that many are known, so that they too enjoy the fruits of ours. 

His Holiness the Supreme Patriarch has left us since July 26, 1982, to date has been over 33 years. Even though we are grateful to the Sisterhood of the Apostle and wish to repay His gratitude, there is no opportunity to offer sacrifices to His Apostle with the necessary supplies.

St

 His Holiness the Apostle has left us more than 33 years, leaving his body. The disciples were cremated, the remains are worshiped at the stupa behind the Great Bodhi tree temple Buu-Long. 

Over the years, the stupa of His Holiness the Apostle was somewhat degraded, in a short time it will collapse.

Therefore, those who are grateful to Sister Lotus and wish to express their gratitude to His Holiness, should unanimously agree to build the stupa of His Holiness with all stone marble carved with patterns, to replace the old stupa, with the hope that this new stupa will be durable with longer duration; At the same time, the following generations saw the altar of His Holiness the Siddhartha-monk who remembered His Holiness the Siddhartha-monk, who had been diligently bringing the Theravāda Theravada Buddhism to propagate in Vietnam.

It is also a way of expressing the gratitude of those who are grateful and grateful to Sister-Enlightened One.

  

* Bodhi Tree with Buddha Gotama 

Gotama Buddha told His great-grandfather Ānanda, 

“- Sādhu! Ānanda! Ropehi.

"Evaṃ sante jetavane mama nibaddhavā viya Bhavissati." ()

- Hey, Ānanda! Really! Please plant the Great Bodhi tree at this Jetavana temple.

"So when you grow the Mahabodhi tree in this Jetavana temple, the Mahabodhi tree is the same as that of Asha." 

The Great Bodhi Tree is named "Ānandabodhi:" The Great Bodhi Tree of the Elderly Ānanda.

* The Bodhi Tree-Temple Buu-Long

The Great Bodhi Tree was planted at the temple of Buu-Long, a Mahabodhi tree that the Grand-Master Narada invited from Srilanka (Sri Lanka) to the Sisterhood of the Lotus-In 1960. 55 years). 

At the time of his birth, His great-great-great-great-great-great-great-grandfather Bodhi Tree care, nursing the Bodhi tree in a thoughtful way. 

Every day, His Sister-House-to worship, worship-offerings, chanting at the Bodhi tree.

Now, the Great Bodhi tree is malnourished, branches of Bodhi are dry, so those who grateful to Sister Lotus-General and want to repay to His great-hearted, consensus tree rescue Great Bodhi by cultivating, rooting from roots to roots, so remove the old enameled tiles, pour the soil on the floor, then re-lined the auric, brown and yellow color row by row When it rains, water can soak into the roots of Mahayana trees easily.

In paying homage to the Great Bodhi Tree, the people who were grateful to the Sisterhood and wish to repay to the Founder, to reclaim the octagonal bowl and eight reliefs around the Great Bodhisattva, The new i-nontraditional castle was replaced by the old castle, which made an i-staircase around the Mahabodhi shrine and the altar of His Holiness the Apostle, Create a sacred campus for the disciples when you come to worship, bowing, worshiping the Great Bodhi tree and the temple worship His Holiness.

Section

The Buddha taught:

* Who has full 2 ​​virtues - good: 

1. German-gratitude (kataññū) who gave thanks to him first, and 
2- German-reciprocal gratitude (katavedī) to the person who gave him grace. 

He is called sappurisa.

* Who has 2 bad habits:

1. The non-gratitude (akataññū) who gave thanks to him first, and 
2- Does not know the reward (akatavedī) to the person who gave his grace. 

He is called the evil one (asappurisa).

Thus, one who has all the two virtues is grateful to the benefactor (kataññū) and knows the reward worthy of the benefactor (katavedī), he is called the noble person sappurisa) in life. 

On the other hand, a person who has two bad qualities is not grateful to the benefactor (akataññū) and does not receive the due reward of the akatavedī, who is called the evil one (asappurisa). in life.  

 En-person has 2 grades:

1- Class of immediate benefactors. 
2.

1. First-class benefactors, first of all, are the mother of the father who has the merit of growing a grown up child, followed by the teachers of the school, teaching the vocational training, Studying Buddhism, Buddhism-Buddhism. These are the direct benefactors who are close to oneself.

2. The person of the benefactor, indirectly, is the benefactor away from him. 

The daily life of every one of us always relies on the essential necessities of the people who produce them. 

Assuming there are no indirect benefactors, we can not sustain life, are we?

Therefore, all of them are indirect benefactors, each of whom we also have a duty to thank the benefactors and benefactors of the gratitude of the benefactor, Then, by indirectly, each person should do the work of kusala, which brings about the benefits, the evolution, the peace for himself and for all beings.  

Every person we live in must know how to repay old debts, know new debt, so that life is fair, no debt, so the mind is often peace-minded. 

Therefore, a person who is good in his or her life needs to possess two virtues: to be grateful to the benefactors and to repay the benefactors of the benefactors, directly or indirectly, Again, because everyone is their direct or indirect benefactor. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/7/2018.