Healthy Living (1)

These are the main things I heard:

At that time, the Buddha was staying three months at the base of the three-nature-rich tree, in the garden of Hoan-hui in Dao-heaven (2). Together with the Buddha, there are plenty of great monks, including a thousand two hundred and fifty, along with countless hundreds of thousands of heaven, dragon, ya-tha-thát-thát-a-tu- la, la-la, la la, ma-la-la, old man and not; In addition there are countless bhikkhus, bhikkhuni, superior-she-rule, her-di, alongside the Buddha.

At that time the Buddha sat in a lotus position, from the pores all over his body, launching a thousand streams of light, shining through the three thousand worlds of the world. In each light there are thousands of lotus flowers; On each lotus has a Buddhist virtue, sitting in lotus position, like Shakyamuni. At that time, the light of the sun, the moon, and the stars were not visible, which merged into the Buddha's light, making the trident throughout the net become yellow. . Just as the sky is completely transparent, not rippling, making the sunlight of the moon shine brightly; The light from the Buddha's body in the sky at the same time as the Dao-benefit, but also bright parts, can not be taken for example! The angels in the sun, the moon and the stars,

At that time, the Buddha told Bodhisattva Manjushri:

"Come to my mother's house, tell her, Tathagata is here, please start temporarily, to the feast of the Three Treasures. Please bring this poem to read to you! "

Buddha told the verse that:

"Master Shakyamuni

Most accomplished design

In the realms-match-line

Like the heavenly eyes

Longing for thirst

Looking forward to seeing you

Old capital in the palace

Baby seven days

Out of heaven born born

Thanks to the nursery

When the Chief Justice

Applied to the degree of sentient beings

Today to this place

Tell the ancient grace

Please join me

Come to this place

Dharma Ceremony Increase

"

Bodhisattva Manjushri obeyed the Buddha's teachings, immediately went to the holy Ma Ma Ma Ma, bring the request of the Buddha white light, and recite the verse of the Buddha said. The saintly mother heard these words, suddenly there were drops of milk from her breasts, and she said,

"If this is indeed Siddhartha's birth, I pray that these drops of milk fall into his mouth."

Ma Ma Ma Da said the words, the drops of milk, look like white lotus, fly straight, fall into the mouth of the Buddha. The Holy Mother saw such an event is joyful, bright face like a thousand-winged Lotus has just hatched. At that time, three thousand world paradise shook, like beautiful flowers are not the time to bloom, all bloom, thousands of delicious fruits are not ripe yet ripe. The holy man told the Bodhisattva Manjushri:

"From the day I was with you, I have not had the joy of being happy today. For example, if someone is hungry for extreme suffering, suddenly having a good meal is joyless, my joy is the same today; In addition to that joy, there is no longer any other disturbing thought! "

The holy man said this, and immediately with the Bodhisattva Manjushri came to the Buddha.

At that time, the Buddha saw his mother from far away, full of joy, reverence. His body fluctuates, like the vibration of Mount Tu-di and four large sea. When he saw his mother came before him, the Buddha used the sound (3) to say to her:

"She has gone through many places, suffering is enough. Now we practice nirvana practice, forever away from all suffering. "

Ma Ma Da Da heard the Buddha said so, hands folded hands, a thought. She kneels in front of the Buddha, then sowed to the ground, concentrating mindfulness, how many wire tie are eliminated. The mother said the verse praised the Buddha:

"The Blessed One from countless lives

I used to drink milk from my body

Far away the suffering old dead

Achievement of the Bodhi Master innocent

This is the gift of livelihood

Get rid of three venom

Grandmother Prostrate

Non-greed, or generosity

Prostrate Thing, Supreme Master

No one is equal

Heaven's guru

Permanently termination except wire

I pray all day and night six times

Imagine the Buddha without interruption

The face of the earth to please

Supreme Master Ching Hai

This is a good fortune to meet the Buddha

I will cultivate the merit

Graciously ask him for help

Turns the seeds into fruit

He has long been a grandmother

So was born in the king's palace

Whole body color is yellow

The light shines throughout the ten directions

The appearance is really full of pure

Like Autumn Moon "

At that time, the Buddha told his mother:

"Please listen and think critically. This teaching, in the beginning, the middle and the end, deep meaning, the words are wonderful, purely homogeneous, not mixed; full of pure virtuous generals. "

Mother Ma Ma Da Da heard this words, thanks to the power of the Buddha, she knew her life well, and by her good at that time matured, she immediately destroyed eighty types of memory afflicted, Tu-momentum-complete results. She clasped the Buddha's hands that:

"The son in the mortal hell has attained salvation."

They all heard the holy mother say so, saying in unison:

"May all beings be liberated, like the current Ma Ma Ma Ma!"

At that time, Ma Ha Ma Da Buddha said:

"If a strong fire is burning hot iron, if anyone touched it, the body crushed. The world of birth and death in the same way, the places to go back are suffering accumulation; The source of suffering is mind. Attempt to chase the desire that misuse the sentient beings, rotate in five directions (4) as fast as the wind, as the ball.

In front of the Buddha, the mother himself blamed his mind:

"Why do you often do things that are not beneficial? You roam all over the six screens (5) without resting; how many ideas do not mess up the holiday break time; Things are not good. Why do you hold that evil group to fascinate me? For example, there are people hoe, the land is never lost, but the hoe is every day blunt. In the sea of ​​life and death as well, the body of the network can not count countless, but our consciousness is still not increase not decrease. You can make me as the step of turning the holy king, full of seven treasures, dominating all four galaxies; In a moment, we have come down to frogs; After a moment, we are making the poor, running east and west to pray for our clothes; In a minute, we make the richest rich man, everyone knows the name; In a moment, we stay at heaven, eat full of nectar, enjoy the pleasure (6); In a moment, we are in hell, drinking boiling water, swallowing hot iron. I in many past lives have carried horse buffalo, leather piled high as Mount Tu-di, forever in the sea of ​​life and death, not yet liberated; Suddenly there are countless names: who is the great, who is the servant, or the rotation of the holy king, or the king, or heaven, dragon, la, long-la, ur-la, ma-la-old-man, not human; or beasts, or demons, or hell, etc., sentient beings have many kinds of names. This foolish mind! You have lived in the world for many years, such as gold and silver, wife and children, servants, horses, elephants, farm houses, village people, but all are impermanent. , must be dissipated. They are only temporary to themselves, and then will be destroyed. It's just like the traveler just going to the inn to take a break and leave, not the owner staying there. In the heavenly realms, the gods enjoy the full year of education freely, but when the blessed end is dying, the decaying generations (7), the heart of nostalgia, extremely grief; And in his realm, the lowly ones are often deceased, if they are kings, they kill each other; Under Hell, all the scenes kill, cut, burn, cook; In animals, they eat each other, the skin of the bone and bone to pay back the previous debt, always karmic impermanence is not always free; In the place where the demon-hungry thirst, ran east, running west only see the fire, and the hot iron wheels keep chasing after them. The path of birth and death is so full of suffering, it can not be told to all! This foolish mind! From innumerable lifetimes, you have dragged me back and forth, I am willing to follow you, but I have not done anything contrary to you. But today I decided to listen to Buddhism, you do not obstruct me anymore! You should be disgusted and separated from suffering, please quickly bridge the results of peaceful Nirvana. "

At that time, the holy Ma Ma Ma Da said the verse raised to the Buddha that:

"Ask me to rain rain

Freshly infiltrated withered plants

The Buddha's teachings flourish

Growing everywhere

Now you and your children

All good

The ladder of direction

Enlightenment according to the class

Please give the nectar

Eradicate the root of greed

We are from the past

Ignorance bound

Si love the wisdom

Do not know the right path

Get directions to liberate

Come to Nirvana "

After saying this, Ma Ha Ma Da again said praise praise the Buddha, that:

"Higher Buddhist wisdom

Like high mountains of fainted

Such as deep cave

As a stream filled with water

There are herbs

Grows on the shore

If anyone takes that medicine

Be extremely happy

Just like sugarcane

Always self-sweet

People squeeze water

Good taste

The Buddha said

The essence of self-purity

If someone believes in it

Be extremely blessed

All sentient beings

Blessed endless blessings

Only Ma Ni

Housekeeping for the full

Sentient beings are afflicted

From unconsciousness

Buddha as good physician

Depending on the drug or drug

The road of birth and death

Difficult to pass

Year of teacher Kiều Trần Như

Do not know the way back

The Great Compassion

I came to Bala

Because they turn the wheel

As proof of the results

Eight of the angels

Suddenly the label

There is no guide

That accomplished so

Relic Phat, Muc Lien

Ca lettuce, Ca Chien Dien

Four great bar-literature

Not going out

High intelligence clearance

The place is respectful

Nobody is equal

Pride often contempt

But when tasted nectar

Dhamma-sanction

Helping the Teacher

Rotate the wheel

Like the tree of nitrogen

The seed is extremely small

Growing tall trees

Branches of leaves are covered

Buddhists are Buddhists

Progressive as well

Like the Magical Mantra

Kill many people

But the Blessed One

Adherence to the Buddha

That of the Dalai Lama

Creation of the five offenses

Rocked the big rock

Want to kill the Sun

The Sun is still equal

Looks like Rahula

And the mother of the demons

Specialist meat eaters

The Buddha wanted to make the change

Wandered with demons

I do not see you

Fear of panic

Come before the Blessed One

Please point your child

The Sun used the means

Asked to ask his mother

'You miss your child

Run here and find you

Why not start from

Eat others

Please review yourself

Do not kill others

If you change your mind

You see me immediately '

Mother heard the teachings

Repentance prostrate

And for my whole child

Put that white hands

'This is the end of my life

Let's kill the mind

The Buddha taught for the five precepts

And proof is the result

Like the other demons

Very loving child

Expanding human heart

Absolutely kill the mind

Benediction for Great Compassion

It's the same now

Have mercy on this mother

And all over

Dispute for the Dharma

All please receive "

Ma Ma Ma Ma said that this verse is finished, the Buddha said:

"The Blessed One! The reason that beings are bound forever in the path of the road, never be free, is due to the sins caused by defilements. May the next generation of beings purge from all sources of sin and attain enlightenment. Only the Blessed One mentions the sufferings of the sickness and death of the world, sentient beings are always consumed by the flames of impermanence, never stop; Then tell the disciples to return, to show the root of birth and death, but say: 'Why do you keep sleeping on the fire bed of the three realms (8)? There the devil is always on your guard, the blade of disease always wants to end your life. Like the robbers, as soon as the treasures of the weapons to attack. Over a hundred thousand memories, you have received all kinds of body, Thanks to the practice of ten good things (9) to be human. Although it is human but it is difficult to live long, because the impermanence is always oppressive; so be careful! As the foolish people let go, for more than five months is a certain time, but do not know every thought each thought quietly passed, to the time when the network of the karma, go to the family to grieve cry. Just like that, life is connected to infinity! The human life in the world is as fast as lightning, but people still start arrogant. Some say: I am the king, the domination of the world, the power of self. Someone said: I am the god, the water care, want to curse straight want it. Someone said: I am the rich man, the treasures of the clown, consumption as you like. Some people say that I am a brahmana, noble personality, intelligent learning wide, inheritance of the ancestors as teacher close race-to-lie. Lord Buddha! These people, while living in life, enjoy enjoying all pleasures without worrying; When death comes, even regret is not in time anymore! At the age is strong, relatives relatives, living free will, do not do a small good; When the impermanence arrives, everyone is separated from each other, scattering each one in each of the five paths, thousand and thousand memories are difficult to meet again. In the sea of ​​birth and death there is nothing true, all are as vain as the queen-thát-grandmother (10). As the Buddha Bich-chi (10), has eliminated the history, full of force, self, not afraid; upper body sprayed fire, the lower body sprayed water, the upper body sprayed water, the lower body extinguishes fire; fly on nowhere, come quickly, the cliffs can not stop; tolerant chief, full of good generals, making great fields for sentient beings; But not escape the impermanent accident! It is like bringing a large bucket of water to extinguish a small flame, a person who commits a crime, is sentenced to death and imprisoned, but still able to be saved from prison. But when impermanence comes, it can not be saved! The powerful sages can not escape the ephemeral, what kind of ordinary people do not fear! The glorious omnipotent generals, who have witnessed the five powerful miracles, such as Asita, Tama, Laotian, Arahant, etc., today where? They have lost their fire due to impermanent fire! The gods like Dai Pham Thien Vuong, Thich Tuan, Ma He Thu La, etc ...; The great gods such as La Ba Nai, La Ba Ne, Sa Ne, etc., are also surrounded by devils! The great princes, the supreme intelligence, the unrivaled power, such as Sang, Na La Dien, Da Da Da, etc., are also crushed imperfect saw blade, now do not know where! Other species of great power such as royal daughters of Da La La, da demon Tu Da Xa Na, a-tu-la prince Qi Da La; And the heavenly women of heavenly desires, such as Xa Chi Mee, A Lam Lam, Uat Ba Thi, etc., also followed the impermanent devil that go! If the hunter besieged the beasts, the devil would also be so persistent, that he would persecute those who brought him to King Yan. The tiger monkeys are always watching the sentient beings, as soon as they catch the meat. As the sheep-goat (12), when he wanted to kill the goat, he tied it up so that it could not escape; Also, Hold tight to beings can not move. Impermanence is like a whale-a-cauldron, when the tail is wrapped tightly. Impermanence is like the moonless month, the light goes out until dark. "

Ma Ma Ma Ma said here, read the verse that:

"As the sheep-lazy

Go to the slaughterhouse

Step by step to death

Life is faster "

The protagonist read the above verse, before the Buddha, she told them that:

"Ladies and gentlemen, brothers and sisters! You should diligently practice virtue. Today we meet directly with the Master, and he is holding a large torch light for the same level of food. If you want to reach the shore of liberation, then you should go ask him only for the right path. If one encounters a teacher who leads the way of holiness, without knowing whether to go back to dependency, one must know that it is a foolish fool who will inevitably inflict grave sin. ) never mind. The mortal world is indeed scary. But we went out and went in there countless times. The kind of mess we have experienced in a lifetime (14), if the skin heaped would be as high as Mount Meru; The suffering of old age disease is impossible to predict! So, today I would like to say to you, we must day and night diligently, each recite every thought seek for liberation! "

At that time, Ma Ma Ma Ma from the seat up, prostrate the feet of the Buddha, and kneeled down, clasped hands, white Buddha that:

"The Blessed One! All beings are sinking in the sea of ​​life and death, because they can not know the way to go! "

The Buddha followed the example of the holy Ma Ma Ma, telling them,

"We are not free because they are greedy, greedy and foolish. These three harmful sorrows have drowned sentient beings in the sea of ​​samsara; To wish birth to heaven is also difficult, let alone wish to be freed from birth! In the world is lost good reputation, the family is outcast, as waste grass, no one's interests; At the moment of dying, we are extremely afraid, and panicky, then self-reprehensible. It is all due to three harmful sorrows. If you want to seek liberation, want to achieve miraculous results, must exclude the source of suffering. Just as a bad horse is bound to move, the sentient beings are constantly constrained (15). The foolish beings who do not know well the thought of the action are the source of suffering, the unknown outcome of the eradication of the source of suffering, and do not know the method of eradicating the source of suffering, so can not relieve the suffering old sick death. If it is ultimately known that the form of thought is the source of suffering, which frees the sufferings of aging and death, it is called the cessation of the source of suffering. When we get rid of the source of suffering and then leave the idea. The idea is far away, no longer interested in the six aspects of the sense of smell, not to attach attachment to fall and fall. From now on, teach the teachings to each other for long-term benefits. Now, you listen to the Tathagata say this: From countless past lives to the present, Tathagata has for the sake of the beings that practiced ascetic, now has accomplished the Supreme Master Ching Hai Enlightenment. Tathagata loves all sentient beings as children; Those who have the charm, Tathagata has the complete chemistry. All the teachings of the Buddha in three generations, Tathagata have experienced through. From now on Tathagata will not return to this world again, no trace to find. Tathagata is no longer the chieftain of Yin-mortal world, nor is he the god of the realm of Cannonia, Phat-she-threads, or U-dan-việt (16); It is no longer the cakkavatti, Sakyamuni or Mahayana. Thus Tathagata away from the boundaries of the three realms, and completely reside in the position of a free Hei. Tathagata does not use arms, shackles to subdue the world, but only bring the Dharma to all beings, so that all are freed. There is a reunion, there is separation, the power of the actions (17) is like. Tu-di treasure, when the number of lives must also destroy; water in four seas, At some point, it must dry out. Tathagata appear in life is to save sentient beings, now the charm is satisfied, should not be reluctant to stay. Malicious mutiny like crocodile, who can not be ridiculed by humans. "

They all hear the Buddha's teachings like that sad sad brain shirt, read the same song that:

"Sun Buddha wisdom

Lighting around the world

Then it will drown

Go to the mountain of impermanence

Great masters

The supreme mantra

It will not be long

Onions also infringe

Thin blessed beings

Drowned in darkness "

At that time, the Buddha in the sky of Dao-benefits speak French for eight sets (18) and four disciples (19) three rounds. He wants to return to the realm of Sun-suicide, immediately told the son of a mandarin in the city of Vesak, the smart defense, called Collar, said: , to go around the country, tell people that Tathagata will soon enter the Nirvana. Please bring this shelf to the people. "Buddha said that:

"This world is dark

Losing the wisdom eye

Three deep poisonous roots

There is no ya

It was not long before

Buddha will enter Nirvana

He is staying now

At the sky of Dao-profit

Say the method of sentient beings

You quickly ask

Return to Yan-line-topic "

Prince Mata Lama obeyed the Buddha, down to the realm-match-line, bringing the Buddha's message to the people throughout the country. Everyone listened to this verse, the heart was very depressed, bowed his head bowing, said to the son: "In the past time, we have lost the shade, the fire of the world more and more. intense, without knowing where the guru is! Today we know that the Buddha is sitting in the sky of Dao-profit, not how long he will enter Nirvana! So the eyes of the world are about to perish, how so miserable! We are bodily body, can not go to heaven to show the Blessed One, please forgive us human beings, return to heaven, light up the Buddha said: All sentient beings in the realms-suicide, From the distance please pay homage to the Buddha. In the last time they were not sanctified, Praying everywhere without knowing where the Blessed One is. Now they know that He is sitting in the sky of Dao-profit, the wide range of sentient beings; And no sooner will He enter Nirvana. So the world will lose its intellectual eye! Bade the Blessed One to compassionate sentient beings in Yushchenko-that quickly returned to give them medicinal! "

Prince Māmāla heard the words, then returned to heaven Dao-profit, to the place where the Buddha, the response of the sentient beings in the realm-match-line, full transparency to the Buddha. When he heard, he released five colors: blue, yellow, red, white, pink; soaked light throughout the realm of match-edicts.

Then all the people of Judaism-looking for that light were extremely joyful, arguably unprecedented. They said to each other: "Today suddenly appear strange appearance? This is not the light of the sun, the moon, and the stars; It is not the same as the light that the progenitors of five miracles or the brahmins have the power of using magic. "Someone also said:" According to my observation, This light is definitely not someone else's, but it is the supreme emperor, the pronoun. He for the mercy of the world, so released it to bring us peace. "

At that time, Heaven Sakyamuni Buddha is about to return to the realm of Hell-suicide, the wrong devil god to make three precious stairs: the middle stairs used all match-match gold, stairs on the right use pure emerald sediment, the left staircase used pure emerald-brain; Handrail carved extremely sophisticated.

At that time, the Buddha said to the holy Ma Ma Ma: "The dharma, the reunion are all divided. Now I have to go back to the Sun-edifying domain, and soon will enter Nirvana. "

The holy mother heard the Buddha said sadly tears, said the next verse that:

"The Sun of countless lives

Because of compassion for sentient beings

Removal of brain stem

This is the Chief

Because beings of the three realms

Sinking the sea

Using the boat rescue France

Why do not we split up! "

The Buddha replied that:

"The Buddhas are born

It is due to the charm

Must be separated

The Buddha is like that "

The Buddha said this verse is finished, the holy Ma Ma Ma Da descent, stepped down the treasure ladder, the sky Lord Dai Thien Pham Thien Vuong, the gods and Four Heavenly King to the two sides, countless heaven, dragons, daughters, daughters, daughters, daughters, cassocks, urinals, mahogany, humans and non-humans, kheo-ni-kheo-ni, superior-her-rules, superior-di-di, and other demons, before surrounding the Buddha, crowded nowhere, along the Buddha down to the realm-match .

At that time, in the realms-match-line, the Sultan such as Persia, Qin Ba Ta La, Uu Da Dien, Old Animals, La Ca La Ta, etc., the mandarins, the The grandfather, laity, brahman, bhikkhus, bhikkhuni, superior-she-rule, her-di, stand at the foot of the stairs to welcome the Buddha. In particular, the emperor Pan of Sa-ya Citadel, sent officials to prepare the food and necessary items, placed in the Kì-complete monastery for offerings.

At that time, the Buddha returned to Yan-su-topic, the monarch, the god, the chief, layman, the four of them, bronze bow respectfully, offer the confession, and follow the Buddha into the monk Student At that time, people all over the place also learned that the Buddha returned to the neo-seminary from heaven Dao-profit, they pulled together, crowded the road, towards the neocons, island can not tell!

Then the Buddha sat at the lion's court, with four disciples and eight sets of them sitting around. King Persian, with endless joy, read the verse raised to the Buddha that:

"We beg your pardon

The most meritorious

Remove the root of suffering

There are many healthy plants

Compassion for beings

Ultimate Winner level

Good general body radical

Great masters

Welfare of sentient beings

The virtue of the world

Clothes by discourse

Spirit is always self

The bow bowed

Master of the skies "

The Buddha insisted on the verse is finished, the Buddha said:

"The Blessed One! Living beings are immersed in the sea of ​​life and death, eating the whole poison, can not be cured. Beweep the Buddha with fresh water!

Buddha taught:

"You should know all the origin of samsara: Because of ignorance that is on, because of consciousness, because of consciousness that has rúpas, because of rupa and rupa, There is life, love is due to love, because the love that has possession, by the possession of which has possession, due to birth, birth due to birth and death (20) sadness and grief. If ignorance is lost, then the killing is lost, the killing is lost, the loss of consciousness, the destruction of the loss of the good name, kill the lost, life eradicates loss, death eradicate loss, culling eradicated death, death eradicated death, pain also disappears. You should diligently practice to quickly leave the suffering of three realms. Again, this you! Staying in the sea of ​​life and death, sentient beings are always suffering eight (21), are surrounded by the mind (22) mind and accumulate non-stop. If we destroy the accumulated roots, all suffering is destroyed. Practice the eight principles of right action (23), which is the main path leading to Nirvana. Those who are reflective and clear about this, can be separated from the three realms. "

The Buddha told the Dharma to King Indians and the public was finished listening, led us bastard, departed from the city of Xa-defend, sequentially go to the village hamlet village, degrees; Then he went to the Ni-inter-boat, changed bathing suit, and bathed in the river. Now, the immeasurable hundred thousand heavens, the dragon, the eagle, the queen, the a-tu-la, ca-long, la la, ma-la-la, old and not. people, see the Buddha bathing in the river, take all the incense, incense, etc., bring the offerings. At that time, sentient beings, either in the water, or on the ground, or in the air, see the body of the Buddha as a shining example, extremely sharp colors, are extremely happy , arising from the mind, the three harmful afflictions (24) are eliminated, do not harm each other, and all developed the ultimate Bodhi mind. Venerable A Nan Buddha that:

"Today, beings in the water, on the ground, in the air, see the body of the Blessed One, the Bodhi mind, which Devadatta (25), capital Born in the line of the Thich, the familiar of the Buddha, is salmon, the mouth often read the scriptures profoundly, but always doing things contrary to the Buddha, such as sabotage harmony The Order of the Sangha blessed the Blessed One, blaming the prince A Toa to kill his father, daily eating delicious food, treating himself as equal to the Buddha, for the dish The little fire that burned her, though the Buddhas want to save can not save it! "

The Buddha told false god Ananda:

"As you just said, Devadatta always mind to hate and want to kill Tathagata, self-created a hell, all Buddhas can not save the Buddha. I am very merciful to him, but soon the suffering karma will come to him. "

At that time, Mahatma Devadatta was walking close by, hearing the words of the Buddha was very angry. He immediately abandoned the Buddha, leading his disciples to Ma-master-momentum to rely on King A Soap. On the way, flocks of birds flying back and forth on the head, roar loudly; The evil buffalo wanted to rush to him. His disciples saw such phenomena, saying to him, "This is a bad sign, afraid that we are going to be disadvantaged!" Devadatta immediately scolded the disciples: You foolish, do not know what! Just follow me, no need to say much! "

Then Devadatta teacher came to the door of the palace. He told the soldier to keep the door open and let the king know that he had arrived, waiting outside the gate. The soldier kept the door and yelled at the king. King A Toa heard that Devadatta had arrived at the gate and was angry and told the soldier to keep the door. "To his name, I do not want to hear anything, Oh? For example, hail can ruin a tree, but it will soon disappear on land. Evil people like Devadatta are like that, inciting others to do evil, causing the good of one to be ruined, then they will return to destroy the good. "Then the king told the gatekeeper. not Devadatta into the city. This made Devadatta extremely angry. He punched his head and gritted his teeth. At that moment, a bhikkhu-a-bhikkhu, who came from the city, saw Devadatta saying: "He himself made the line of the Thich attainable, and obstructed the Dharma. "Devadatta heard that sentence, full of anger, immediately holding hands hit the nun, making nuns death! So Devadatta killed an A-la-Han bhikkhu! Immediately, the ground cracked, a large fire took hold of his body, dragged straight to hell!

At that time, the Buddha shower was finished, directed to the bastard, said shelves that:

"Like a dangerous road

Every step is fearful

When it comes to the ground

New peace

Road of evil life

All beings are afraid

Only Nibbana

People go to peace

We want to go there

Where usually lost calm "

The Buddha said this verse is complete, along with false gods Ananda went to the United States-amnesty, lecture for us bhikkhu there. Then he came to the village of Ba-phat phat, said the Dharma teacher to the people, you the elders, lay people and offenses. Gradually, he traveled to the city of Lehi, said French law for the people of Lebanon. Then the Buddha felt the body aches, immediately told the false Ananda:

"At the moment, my whole body is aching. I just want to give up this dry body! Hey A Nan! You should know that the bhikkhus and bhikkhuni who have practiced the four cetasikas (26), can sustain life in this world round one life or less than one life; What kind of Tathagata has reached the place itself!

At that time, the god of Ananda is blinded by the mind, so do not hear anything; Even, the Buddha repeated three times, that religion still silent, not answer the Buddha! Finally, the Buddha told the false gods, please sit out at a tree, concentrate on thinking about the dhamma.

Immediately, the three-week paradise came before the Buddha, bowed and bowed, and said:

"In the past, I begged him to enter Nirvana, he said, his four disciples are bhikkhus, bhikkhuni, pre-her-rules and great-grandmother, not full , should not rush into Nirvana. Now that his four sets are full, the ones that he has accomplished, so please quickly enter the Nirvana. "

The Buddha told the emperor that:

"Really, Three Week! You should know, after three months Tathagata will enter the Nirvana! "

The Lord Buddha promised, the ghost happy joy, immediately bowed foot Buddha, then back to heaven.

Buddha promised to heaven, after three months will enter Nirvana. Then, he immediately renounce the life countless, using force to maintain life to three months. At that moment, the earthquake trembled in six (27), the sunlight was eclipsed, the rain was abnormal, the sky was raining and all eight were frightened, drawn to the Buddha, full of nothing.

Sun An Nan see these extraordinary phenomena are extremely afraid, immediately go to the Buddha, said:

"The Blessed One! What the reason why suddenly appear these phenomena? "

The Buddha told false god Ananda:

"Three weeks ago has come to encourage the Lai Lai to enter the nirvana. I have promised, so I gave up my life, only to use force to maintain my life in three months. "

Venerable A Nan Buddha:

"The Blessed One usually teaches: One who has practiced the four virtuous deeds as he or she can maintain a life of one full life or less than one life. Why did not the Buddha stay for a long time? "

The Buddha told false god Ananda:

"At that time Tathagata had told him that, but the demon has obscured his mind, so he did not know what to say. Now the Tathagata has promised, can not stand the longer the longer. Hey A Nan! You should know, all dharma can not exist forever! "

Venerable A Nan heard the words of this Buddha is extremely regret, heartbreak, brain pain, mourning, unable to control themselves!

Then, the Buddha together with the religion of A Nan continued to travel through the boundaries of the kingdom, to the village hamlet village, where the French teachings, the population is winter. Island can not tell. Gradually the Buddha went to the City of Justice (the territory of the Armed Forces), into the forest of Ta-la song-life, by the river Hi-Liên,

"Hey Nan! Lay the bed for the Tathagata to head north. The body of Tathagata is very painful, at midnight today Tathagata will enter Nirvana! "

Sun A nan obedient Buddha taught, finished the bed, the Buddha immediately lay down, leaning to the right. Venerable Buddha was lying quietly, then hidden behind the Buddha, sad sorrows crying, tearful tears. The Buddha asked the monks:

"Where is Ahan?"

You say:

"He is standing behind the Blessed One, grieving in pain."

With the greatness of the word, the Buddha used Phonetics to say that Ananda:

"Hey Nan! You should not cry like a child! Why? Being in samsara, all is like that. So think about thinking the dharma. For a long time, I have been serving the Tathagata with the actions of the body, mouth and mind extremely pure, never committed a mistake. From now on, please concentrate on the desire for liberation, remove the heart of compassion, do not burn yourself with fire afflictions! "

Venerable A Nan Buddha:

"The Blessed One! After the Buddha in Nirvana, how to do tea-how?

Buddha taught:

"Hey Nan! Make tea in the manner of the cakkavatti. Take a thousand silvery silk sheets wrapped around the Tathagata body, then sprinkle the oil inside the golden box, and bring the golden box in the silver coffin, and bring the coffin in the coffin, and bring the coffin in the coffin. firewood that burned. After the fire is completed, the collection of amnesty-benefit, build towers to offer. "

Buddha said again:

"Hey Nan! Now go into the city, inform the people of the tribe of the Force know that, midnight today Tathagata will enter the Nirvana here. "

Sun an Nan obeisance command, went to the City-Thi-na, through the small streets, loudly proclaimed that:

"Tathagata, the Candidate, the masters of the three realms, at midnight today will enter Nirvana in the forest of Ta-la song-life. If you want to go to worship, it is a good time. "

Everyone listened to that very sadly, lamenting:

"The Blessed One extinguished the stars so fast! We have lost our shelter since. "

They both walked and cried all the way to the Buddha.

At that time, in the forest of Ta-la song-life, heaven, dragons and eight sets of them are full of nowhere, all the sadness of the brain, said: "This world has lost the word!" Saying: "We are still in samsara, who will save us?"

At that time, in the city, there was a scribe named Tu Batam, who was a hundred and twenty years old, heard that at midnight, the Buddha would enter Nirvana in the forest of Ta-la song-tho. Immediately go to the Buddha, said to Ananda that:

"I heard that the Most Compassionate One, in the middle of the night, will enter Nirvana. I have some doubts, please tell me to hear him to ask.

Venerable A Nan thought: "This offense has attached many attachments, certainly today come here with the Buddha's discourse; But the body of the Buddha is aching, where he can be disturbed! "The venerable silent, not allow him to hear the Buddha. He asked me three times that religion still silent. But from a distance, the Buddha heard his request, so he said:

"Please give him access to that! That is the last of the Tathagata. "

Entering the Buddha's audience, Tu Bata Da La excited joy, hastily bowed to the ceremony. The Buddha told him about the eight principles of right action. After completing the sermon, he immediately attained Arahantship at the seat. He said that:

"The Blessed One! I hope that thanks to the Buddha that escape the sea of ​​life and death. Now I do not expect to see the Buddha in Nirvana, so please volunteer to kill in advance! "

Then, he entered Nirvana directly in front of the Buddha.

It was at midnight, the Buddha said the Dharma was finished, the moment of entering Nirvana has come, He said verse that:

"The beings are predestined

I have gone out

Night calm peace

Nirvana has come!

The Buddha said this verse is complete, immediately enter the Zen-meditation; Then determine the first-meditation and the second-meditation; defining the second-meditation in the Tam-meditation; set Tam-meditation on the four-meditation; Four-meditation meditation on the Non-origin; Determination No-origin in the formula-country; Set up the wine-land-source-country-country; Determination of Non-property-country-origin non-thinking-non-thinking land; The non-thinking-non-non-thinking-land in the Destruction.

At that time, the entire body saw the whole body of the Buddha was motionless, then asked the author of A Na Law that:

"The Buddha has entered Nirvana yet?"

Venerable A Na Law responded:

"The Blessed One is entering into Destiny."

At that time, the Buddha out of Destruction, then re-enter the non-phi phi phi-idea-land; defilement-non-thinking-land and re-enter the capital of the country; Determination of Indo-native-country and re-enter the consciousness-country; Set up the consciousness-land and go back to No-land; Determine No-Origin and re-enter the Four-meditation; Four-meditation on the Tam-meditation; Tam-meditation on the Second-meditation; Second-meditation on the first-meditation; Then from Zen-meditation back to the second; second-meditation on Tam-meditation; Tam-meditation into the four-meditation; quaternion into meditation; Non-Originating in the country; to come into the Kingdom of God; into the Non-Veneto-land into non-thinking-mind; non-ideal-non-thinking-land in the Destruction; Right here, the Buddha entered nirvana! Immediately the great earthquake, dragon heaven, eight sets of grief, mourn mourning! Thich Thien and Pham Thien Vuong said:

"Life is not real

Deceiving beings

Today, Ma Ni

Dispose of as phlegm "

Then the sentient beings said to one another, "How did the Blessed One die? Prisoners of the three realms also know who to be freed! "Among the sentient beings, some people rolled around on the ground, some people throwing a chain of jade, someone rubbed the head of the hair, chest banging .

Then Ananda went to the City of Sentinel, informed all the people of the Armed Forces: "At midnight yesterday, the Buddha had entered Nirvana. You should offer tea-tì. "The people in the city heard the famous religion Ananda said so extremely sad, according to the religion to the forest Ta-la. They asked the goddess about the tea-humiliation of the body of the Buddha. The venerable replied: "Yesterday I asked the Blessed One about this. You teach, do the tea-humiliation of a Shakyamuni's dharma body. "Then the saint brought the Buddha's teachings, telling them sequentially. They prepared everything to make offerings, everything is done in accordance with the instructions of the religion of Ananda, in accordance with the way of tea-humiliated the body of a Dhamma Cursor.

Meanwhile, in the heavenly mausoleum, Ma Ma Ma Da saw the appearance of five decay: 1) Flowers on the head withered; 2) under the armpits of sweat; 3) light on the top of the head off; 4) Blinking eyes; 5) Do not like your seat anymore. And also in that night, she also saw five dream: 1) Dreaming mountain Tu-di collapse, water four sea dry; 2) Dreams have many demon la-kill, sharp knife hand, fighting each other to bite the eyes; At that time, a black wind was blowing, and all the demons ran to the mountains; 3) Dreaming of gods in the realm and the realm, suddenly lost precious hat, strings of peanuts broken, seats are not stable, body lost light, like piles of ink; 4) Dreaming of a jewel in the high flag, often falls down the treasure to provide for all, now have four poisonous dragon, mouth to fire, blowing down the chess pillar and swallowing the pearl as it was, then a whirlwind blowing strong, thrust four dragged down the deep abyss; 5) Dreaming of the five lions coming down from the air, biting on her chest, and then hitting her left hip, causing her heart to hurt as if it were a knife.

Ma Ma Ma Da Da see the year of the dream is complete, wake up in horror! She told herself: "Why in sleep, I suddenly dreamed of bad things, making my mind and body insecure! In the ancient kingdom of King Sri Soudhothana, we have seen a good dream. I dream of a golden amulet, riding white elephants, with other angels, spare music miraculously, obscuring sunlight, enters our right hips, causing our minds extremely peaceful. At that time I was pregnant, then born Prince Siddhartha, glorified the family, enlighten the world. Today this dream is scary. Surely this is a sign that our son, Shakyamuni, has entered Nibbana! "She then narrated that dream for the gods.

At that time, the author A Na Law saw the body of the Buddha has entered the metal, immediately into the sky Dao-interest, to the place of Ma Ma Ma Ma, saying verse that:

"The Master wins

Shy lead the sentient beings

Now I have to die

In the great sea impermanence

In the forest of Ta-la

Close to the sentence-na-na

The body will be tea-tì

East Gate of the sentence-test

Human beings eight sets

Grief crying "

The author of A Na Law completed the verse, then returned to the forest Ta-la; And Ma Ma Ma Ma, after listening to the author of A Na Law said that this song is complete, fainted, fell on the ground, the goddess must take cold water flicked her face, she was soon awake. She scratched her hair, threw away jewelry, sad tears crying. Then she said: "Yesterday night I dreamed of five evil, I guess the Buddha entered the Nirvana. Of course today the author A Na Law came to announce that the Buddha died in the forest Ta-la song-life; And soon it will be tea ceremony. How miserable this way! The eyes of the world that destroyed so fast! People's land is no longer blessed! In the ancient kingdom of King Sri Soudhothana, the new born Prince seven days, the network together, not even raised to express motherhood mother; I had to surrender to the princess, Ma Aba Ba Ba, who is the aunt of the prince, instead of nursing. Up to nineteen years old, one day, in the middle of the night, the prince surrendered, leaving the entire palace outside the grief to remember. Then he attained enlightenment, opened the eyes of wisdom to the world, protected all sentient beings like good fathers. But why suddenly entered the Nirvana! An impermanent evil is so violent, it has ruined my son. " But why suddenly entered the Nirvana! An impermanent evil is so violent, it has ruined my son. " But why suddenly entered the Nirvana! An impermanent evil is so violent, it has ruined my son. "

Then, in between them, she said shelves that:

"I have lived countless lives

With Him as mother

He is the Chief Justice

This new separation completely

And then now

He entered Nirvana

For example, tall trees

Birds do shelter

Morning flies

Dark again gathered about

At the same place in the tree of birth and death

I am your mother

He witnessed the result

Out of this tree

Now enter the Nirvana

No longer meet each other "

Ma Ha Ma Da said that the song was finished, then mourn over the brain, can not be made. She accompanied with immeasurable virtuoso virtuosity, burn incense, scattered flowers, praised praise, from nowhere to forest Ta-la song-life. Far from seeing Buddha's hand, she collapses unconscious, the goddess must pour water into her face to let her wake up. Then she reached for the metal, bowed to bow. She sadly sad tears, tears, said: "From countless past lives in the past, ever mother, never separated; Suddenly no longer see each other anymore! Damn! All beings are blessed, still confused, who will be their guide! "

She used the sun to spread the Buddha's metal, and said shelves that:

"Now in the forest of Ta-la

Heaven eight sets them

Only hear the cries

Do not know what to say

Like birds chirping

Do not understand what they say

Full of ground

Like birds breaking wings

Can not fly high

The Sun entered Nirvana

Covered many lifelong love

Like an old bird-cauldron

Now the wind is impermanent

Blow each one down

Sentient beings are suffering

Hoping the French

Just like the birds of prey

Waiting for rain

What's the matter now?

He rushed to Nibbana

The body is in the metal

Know me here? "

Mother Ma Ma Ma Da said this verse is complete, suddenly saw the elderly man, the bowl and bowl of Buddha. She took the right hand to take, the left hand patted her head, then falls to the ground, as Thai mountain collapsed, and then weeping woefully said: "Previous day we used these things to create blessings the world, for the benefit of heaven; Today they become derelict objects! Oh, miserable! What a pain! "

Four disciples of the Buddha and all eight sets, see Ma Ma Ma Ma sorrowful like that, the sorrow doubled, the tears flowed like rain. God uses his powers to make tears flow into the river!

Then the Buddha used the power to make the lid in the outside automatically open. Then from the metal, the Buddha sat up clasped hands, turned to the mother Ma Ma Ma, using gentle mumbles greet her: "Mom from far away to the real-mortal world. The practice is like, please do not be sad sorrowful crying! "Then he said,

"In all the fields

Buddha's blessing over all

In all women

Pearls are more precious

Today my mother

No one compares

Born three generations

Buddha, Dharma and Sangha

I'm from this metal

Pleased to praise

To give birth to a gift

Show filial piety

All Buddhas pass away

France, the security is still

Please do not be sad

Consciousness of impermanence "

The Buddha said this verse is finished, Ma Ma Ma Ma mother felt comforted somewhat, the face gradually became beautiful again as a lotus. At that time, the Buddha's ancestors saw the Buddha was sitting up, heard him say shelf, choked tears, but the author tried to restrain, then put the Buddha hands:

"If later people asked me," When did the Buddha say anything, what should he say? "

The Buddha told false god Ananda:

"I should reply as follows: After the Buddha's entry into Nirvana, Ma Ma Ma Ma from heaven Dao-profits have fallen to the metal. At that time, the Blessed One for the unfortunate beings in the next life, but from the metal rose up in a strong position like lion god, hands to the holy model and said the verse as above.

Venerable A Nan is white:

"The Blessed One! What is this name called? And how to practice it? "

Buddha taught:

"Hey Nan! The day before the Tathagata up the sky-benefit because Ma Ma Ma Da skin that speak French; and she herself was speaking French. Now we meet again in this place. So, can call this business name Ma Ma Da Da; It can also be called the Sangha of Heavenly Father, Or it may be called the Sutra of the Sutra at the moment of entering the Nirvana. He followed that practice.

Here, the Buddha said farewell to mother Ma Ma Ma, by the verse that:

"My life is over

It's been a long time

Things to do is done

No longer after life

Please comfort yourself

No sorrow

The onions are impermanent

Capital is the birth of death

The birth has died

Preservation is the joy "

The Buddha said this song is finished, the lid in the outside are closed as the old. Three thousand world paradise are shaken. Model Ma Ha Ma Da with eight sets of sad cries brain, can not control themselves. Then she asked Ananda:

"My son, what are you going to do?"

Venerable A Nan said:

"Holy mother! In the middle of the night, the Blessed One teaches briefings to the bhikkhus of essential dharmas; Then bring all the teachings that He has taught for so long, Worship the god Ma Ha Ca lettuce and children, and keep, save father. "

The holy man adds,

"In time to lower the previous Buddha, is there any time the religious hears the Buddha say in the future, as long as the Dharma disappears?"

Lecture A Nan tears down:

"Holy mother! In the past I have heard the Buddha said, the Dharma will later disappear as follows: After the Buddha in Nirvana, the god Ma Ha Ca lettuce with the child will assemble Dharma. That's the end of the Ma Ma Ca Ca lettuce will enter the mountain Lang-area entry-kill. The child will also bear the results, then will continue to enter the Nirvana, then bring the dhamma director to wish the author of Uu Ba Cuc Da. This author said the dexterity, chemistry of many people, like the religious Phu Lau Na; As for education as King Asoka, the king began to believe the true and solid faith for Buddhism, the center built eighty-four thousand stupas for the relics-benefit of the Buddha. 200 years after the Buddha's death, there is a monk Thi La Nan Da deftly speak French, chemistry twelve people memories in Yan-line-topic. 300 years later, there are Thanh Khanh Thanh Hoa cleverly labeled French, give a half to the people. Four hundred years later, there is a monk, Ngu Khuc, said the legal degrees are ten thousand people. 500 years later, there are silent Bao Thien, said French degrees are two thousand people, eight sets of the Buddha Bodhi. Come here, the Dharma diminishes. Sixty-six years later, there are 96 pagans emerging, using false beliefs to sabotage the Buddha-dharma. Now a bhikkhu named Dharma, skillfully speaking French, dressed all the pagans. Seven hundred years later, a bhikkhu named Long Tho, deftly speak French, breaking the flag tree wrong view, lit the torch. 800 years later, the only bastard-like clothes, fun to play, hundreds, thousands of people can get one, two testimonials. 900 years later, the servants of the slaves were bhikkhus; the servants of the maidens were bhikkhus. One hundred years later, the hearing-impatient heard the legal practice, the breath does not like, he got angry; In countless bhikkhus may get a new one, two people in mind reflecting. Over the next 100 years, the monks lived as secular, also married, matchmaking, and also demolished the law in the middle of the mass. 1,200 years later, bhikkhus and bhikkhuni live happily, if childbirth, the son to bastard, daughter for bhikkhuni. 1,300 years later, the white robes, not dyed into nourishment. About 1400 years later, all four of them are like hunters, slaughtering animals, selling the furnishings of the Three Jewels. 1,500 years later, Cau-diem-di water has a bhikkhu tri-wise wisdom, skillfully speaking French, degrees are five hundred of them; There is a bhikkhu attain A-la-drought, maintain the virtue, as well as five hundred of them. On the full moon day of the ceremony, the A-la-bhikkhu monks on the preaching world, said this should do, This should not be done ... A student of the tri-tzu asked questioned the A-la-bastion that: 'Right now the mouth of the teacher is not pure, why say such rude words ? ' The Dalai Lama replies: 'For a long time, my three karmas have been purified without any fault.' The disciple of the Tibetan Tripitaka heard this angry again, then killed the bhikkhu Luo at the seat. At that time, the disciple of the arahant questioned his disciples: "What my teacher said was true to the teachings, why do you kill my teacher? knife sharp stab death trio. Heaven, dragon, eight sets of them no one is not grieved about this; The evil Three Week and the extraterrestrials are happy to dance, fight each other to destroy the temple, killing the monk. All the sutras travel to the country of Capernaum; King A Nau Dat gather all brought back to the aquarium. That is the Dharma cure!

The mother Ma Ma Da Da hear these things then, the more sadness of the brain shirt, and turned to the religion of Nan said:

"All are gone

Nothing is permanent

Tu-di and sea

Sometimes it dissipates

How many people are rich

After all, it's down

Our children from many lives

I want to practice well

Now is the Chief

Because they say organs

Then why?

All are gone

Oh my! French mortal

Scary, worth the distance! "

Ma Ha Ma Da finished the song, then said again with the religion of Nan:

"The Buddha has brought the Dharma to the master and the author of the Great Ca lettuce, so he should be careful to chant, recite and say. Now I do not see the time tea-world! "

Then, she bowed to the metal of the Buddha, tears streaming down, went to the right around the ring seven rounds, and returned to the celestial arch.

In the meantime, in the forest of Ta-la song-life, heaven of eight sets, bhikkhus, bhikkhuni, superior-she-rules, her-di, witness the Buddha scenery along with sample We meet each other, and hear the exchanges between them, there are people who solicitous prayer, who has evidence of fruit-complete, there is fruit-momentum results, A-na-ji, some people bear fruit A-la-drought, or someone who develops the mind of Buddha Bich-chi; All masses are vowed to maintain and reverently worship the Buddha's teachings.

The Ma Ha Ma Da, layman Hanh Co, translated from Tibetan Chanh, vol. 12, No. 383, page 1005-1014.)

NOTE:

01) Ma Ma Ma Da  (Mahamaya): is the sister of King Thien Giac in the kingdom of Cue, the eastern neighbor of the kingdom of Shakyamuni. She and her sister, Ma Ha Ba, are all married to King Suddhodana of Shakyamuni; She is queen, and Ma Ba Ba Ba Do is postmodern. Queen Ma Ha Da Da, after birth Prince Siddhartha was seven days, then we were born, and was born Dao-profit realms. At that time, Ma Ba Ba Ba Ra was immediately commissioned by King Sri Soudhothana and was given the task of raising the prince until he grew up. 

02) Causality of heaven:  Trayastrimsa-deva heaven, located at the top of Mount Tu-di, divided into 33 arc, the second heaven of the six heavens realms. The god of this heavens is Saky Devanam-indra, or Saky Devanam-indra, who dwells in the central palace. In each of the four directions, there are eight arcs in each direction (plus 33 arcs). These celestial beings live one thousand years old (a day and a night here a hundred years in the human world). They also marry married husband, the lewd is like in the human realm. The new born baby is as big as a six-year-old baby in the world, full of self-sufficiency. 

03) Phonetics:  is the voice, the sound of the Great Divine King; It also refers to the special language of the Buddha, unlike the language he uses regularly.

04) Year of the Road:  is the realm of samsara in the cycle of samsara, where beings are constantly being led by karma, gods, beings, beings, spirits, hell.

05) Six Tran Canh:  six objects of the six senses, including:

         - Scene is the object of the eye (eye base)

         - Sound (bar) is the object of ear (atrium)

         The smell is the object of the nose.

         - The taste is the object of the tongue.

         Touching is the object of the body.

         - Imagination is the object of the mind.

06) Year of the Dragon:  All things are possible

Human beings in this realm, okay

The Buddhist doctrine consists of five things.

They are the object of desire

human. The year of education is:

1. Money (money):  only for everything that can be made into human material property.

2. Satta (color):  also called craving, ie sexual life, human pleasures.

3. Name (s):  fame and status of people in society.

4. Eating (food):  what can feed the human body.

5. Sleeping (sleep):  Sleeping and all that matters.

On the other hand, the year of desire is also the following:

1.  The thing  is formless  earthly ( identity  - the object of lust of the eyes).

2.  The  sound  ( bar  - the object of desire).

3.  The type of  scent  ( incense  - object of desire of the nose).

4.  The kind  you  taste (taste  - objects of desire of the tongue).

5. The  touches  of the flesh ( touch  - the object of lust for the body).

07) Five Decay Chess:  In the heavens, when dying, five generals appear. The Nirvana Sutra says: "Heavenly Thich, when the network is running out, there are five generals appear: 1) dirty clothes, 2) hair as shriveled flowers, 3) stinking body, 4) grave armpits 5) Do not like your seat. "

08) Three  realms (three worlds): The three realms  also means life cycle

reincarnation. The lectures usually teach

that all beings are

available the possibility of enlightenment (Buddha

), but because of the wrong views

Peanuts make matte dark perception,

Not detecting and lighting

light that ability, so

must be around in three realms.

Stay in the three realms is still

defilement. Only when it reaches

Enlightened is enlightened

get liberated from

the three realms  - ie escape

the ring of samsara . Three realms

that is:

1. The realm.  "Sex"

is desire. The realm is the realm of the

food, physical desire

and physical desire. Sentient beings in

This is because of passion in the "animals

funny "about appearance, sound, smell

incense, food, touch and sex

Therefore, it always causes many sins

error, disaster and suffering. Species

Sentient beings in this realm include: Man, Astral, Hell, Demons

and livestock. Also included

Within this realm there are  6

Heaven , can enjoy

more blessings than man,

but still blessings

temporary, and not intellectual

more than mankind. Sentient beings in the six realms

Still, there are shapes, but things

Their substance is extremely subtle, the eyes

ordinary people can not look

can see. They are all chemistry

Birth, also male, female, with

full of desires

as human beings. Six heavenly realms

This

Low rise include:  Four-king,

Dao-benefit  (also called heaven

Thirty-three - three three natural  ,

Productivity, Chemistry-and-self-associative.

2. Realms of the world.  "Sharp"

is form, material. Here

is the realm of the Brahma, yes

Formal, physical as body

buildings, palaces, etc., but very subtle,

beautiful, wonderful. The gods

There are no male generals here

female, no desire as in the realm

Rama, living only in meditation. Optional

According to the high level of meditation,

the realm is divided into four levels,

including 18 heavenly realms:

a) real  -meditation  (first-meditation)

The three heavenly realms:  Pham-them  (the

your heavenly entourage

Pham Thien),  Pham-side  (you

Heaven close to the Brahma),

The offender  (the Brahma

there are many happy, beautiful,

longest life in the first-meditated realm.

Brahmanas in the realms

This has different body, but way

The thoughts are the same, and in the eight

There is no consciousness

and how to operate.

b) Dual  realms-meditation  (Second-meditation)

The three heavenly realms: the  ray  (the

Brahma with little light)

Aurora-ray  (the Brahma

very light),  Optical-sound

(Brahmanas have light

brilliant). Second realms-meditation this

a lot of light. Brahmanas

Here are the same body

but the way of thinking is different, and

In the eight consciousness, from the second realm-meditation

This up, all five awake

The feeling is no longer active.

c)  Tam-meditation  (Tam-meditation)

The three heavenly realms:  Pure-net  (yes

small light),  volume-net-net

(with infinite aura),  variable-net

(aura does not stir). Tam-meditation

All things are pure

body and mind of the Brahma

are exactly the same.

d)  Four-  meditation

heaven), including nine heavenly realms:  Vô-van

(clear realm),  Phuoc-sinh

(the world scene),  Quang-fruit

(enjoy great blessings),  Unconscious

(no thought)

Discomfort  (completely pure),  Inflammation

(completely pure),  Thien-an

(beautiful scene),  Thien-current

(completely free),  Sắc-cứu-wing

(the highest level). This is

the highest realms of the world, they

living in the meditative realm

profound, completely silent, not only

The five senses that both

The consciousness is no longer active

more

3. Vô-identity (colorless world). 

This world is no longer there

material, shape, so also not

have general male and female, no sex

that is, there is only karma

dwelling in the meditative realms

profoundly This is the highest realm in the

Three realms, including four heavenly realms:

a)  boundless space world

boundless paradise):  realms

Of the gods only see

boundless space, achieved

and is staying in a state of meditation

The call is  not boundless

regulations.

b)  Mind-consciousness (infinity)

boundless paradise):  only see

there is boundless consciousness, is the scene

the world of the gods has reached

was and is staying in the state

Meditation is called  consciousness

boundless country.

c)  Void-property (As

property of natural origin):  this realm

no longer have any one out

What is the scene of

gods have been achieved

and is staying in a state of meditation

is called  non-owned

the origin.

d)  Non-idealistic non-idealistic

(Non-ideal non-ideal world):  This realms have no perception but also

is not without perception, is

the realm of the gods has reached

was and is staying in the state

Meditation is called  non-idea

non-thought origin.

09) Ten Things:  An action is called  "good"  when it brings joy, happiness, liberation and enlightenment to everyone and every species. The opposite is "evil",  or  " evil ".  The practitioner of course, throughout his life, is only willing to do good deeds and avoid doing all kinds of bad deeds. In general, there are ten types of good as follows:

1.  Do not kill life  and do not approve and encourage killing. Every possible way to  protect life .

2.  Not being private property  of money and property not created by yourself or not given by others. Do not build property in unlawful ways. To  respect the right of others.

3.  Being single or married must not impair the honor and happiness of yourself or your family, as well as that of another person or family, that is,  without sexual conduct, a person who is not or is not his or her spouse. Actively protect the honor and happiness of yourself and your family as well as the family and others.

4.  Do not say  lies, embroidered, exaggerated, exaggerated  to promote and pursuit of fame, status, or to slander the price for people. Be honest about your mistakes to repent. Always  treat  people with integrity.

5.  Do not say cockroaches  to cause air pollution among other people, causing division and disruption in organizations, organizations. Have to  say construction, reconciliation.  To create a solidarity between people.

6.  Do not say evil words, ferocious, gruff, hollow  as loud arguments, curse or curse, create anger, hatred. To  speak gentle, gentle, gentle  to create understanding, love, harmony.

7.  Do not speak vulgar words .  Do not use the sweet words elaborate charm, seduce people. Do not condemn or proclaim things that you do not know clearly, accurately. Do not say words that confuse people. To  say the right things and the truth to  bring the right understanding to people.

8.  Do not allow the mind to desire control . To be constantly awake, not to be seduced by years of desire and then to be the main purpose of his life. To  live simply  to use our time and ability to serve the society. Know what you can share to help people in all circumstances of suffering.

9.  Must prevent,  do not let the heart anger and hatred arise . If it arises, do not let it survive and develop, but find effective ways (such as watching the breath, contemplating compassion and dependent origination) to destroy it. Always treat people with gentleness, humility and joy.

10.  There is no fanatic attitude  towards things that are not intellectually illuminated. Do not blindly believe in evil theories against the principles of causality, causation, impermanence, not self, etc. Do not entrench your false beliefs and dismiss the knowledge of people. Not to others by their narrow, obstinate prejudices.

The  above-mentioned good deeds are the principles guiding the family and social life of Buddhism, which are used as the precepts for the lay practitioners, so it is also called the  "Ten Commandments of Good Works" ( cross gender friendly) , can recite at home once a month or twice.

10) Lady-that-grandmother  -thát-thát-grandmother is a music god to orchestrate the sky to love Sakka; Good magic, can make appear on the sea surface of the castle wall, but only appear in the moment and then lost, so called "the lady-thát-thát." In general, scenes such as floors, walls, etc. appear on the sea, where the desert, the desert, is due to steam, the heat of the sun, appears only illusion appears. space, not real. Thus, in the Buddhist scriptures, the term "into-thát-grandmother" is often used to refer to the legal damage, false, false, not true, not often.

11) Buddha Bich-chi:  is the result of the attainment of Duyen-sense. "Bich-chi Buddha"  is the sound of the Sanskrit word  "Pratyeka-buddha",  translated into Chinese as the Duyen-sense, or Toxic-sense; Only for those who do not have the guidance, but self-conscious, self-realization to achieve the results of the saint. Practitioners born in life have no Buddha in the world, the Dharma has been destroyed, but due to the coast of the previous practice, not to learn who, self-generated wisdom that gnostic, that is the  poison-sense . Practitioners born in the Buddha's life or no Buddha in the world, do not study anybody, have their own wisdom, feel the impermanence, decay of the world, like in the calm, The two causal conditions that gnosis, that is the coast- level .

12) Chien-da-la:  are men who are lowest, standing outside the four castes (Brahmin, close-Delhi, overstuffed-amnesty, prime-da-la) in society Indian ancient times. This is a humble class, scorned by everyone in the four classes, do not want to touch. They do bad jobs, such as killing animals, carrying feces, etc.) that these people do not do.

13) Criminally rebellious.  Absolutely contrary to the doctrine, called  "invert".  The five kinds of extremely unfaithful crimes, called  "five sinful" or  "rebellious sinners," trigger the evil result in the cockroach, so it is also called the  " "  (Radio-break offense ranks) ; They include: killing a father, killing a mother, killing an arahant, injuring a Buddha, and destroying the harmony of the Sangha. Just commit one of the five crimes that is enough to fall into the hollow of a cockroach. These are five very serious offenses, so called  "felonies" .

14) A life.  Ordinarily, we say: past life, life, afterlife, etc. The term "life" means a lifetime in the tens or hundreds of years, from birth to death. In the Buddhist scriptures, the word "life" is used in a different sense, not a hundred years, and not so short.

"Kalpa"  is the abbreviation of Sanskrit "kalpa"; Translated into Chinese is "time" or "time", meaning a very long time, can not use the number of days, months, years usually count. There are great, middle and small life. These great, middle or primary lives are where the human life increases and decreases, which is calculated. According to  Dai Tri  said, life expectancy of people from ten years, up to one hundred years up one year, up to eighty-four thousand years old to stop; Then one hundred years down the age of one, down to ten years old to stop; once increased and once reduced to such a  minor incarnation . Twenty years is a good  life . Passing through the four central citadels, the Head, the Purgatory and the Fifth (or eighty minor) are one a lifetime . It is the time of a world from birth to destruction.

So:

- A minor (= 84000 - 10) x 100 x 2 = 16,798,000 years.

- A secondary life = 20 minor = 16798000x20 = 335.96 million years.

- A good life = 4 average life = 335960000x4 = 1.343.84 million years.

15) History: The  "end" and "history", are the other names of afflictions. "Tie" means tightening; "Histor" means to be false. The defilements bind beings in the cycle of samsara, so called "end"; To pursue and send sentient beings to create karma, so called "historians".

There are 9 types of afflictions: lust, ignorance, delusion, suspicion, (wrong view), player (attachment). "Resentment" is the affliction of resentment attached to stick, stiff in the mind, directly affect the mind, so also called "internal".

The "history" has 10 kinds of afflictions: greed, hatred, delusion, doubt, affection, compassion, wrong view, prejudice, prejudice.

16) Four continents:  Match-line, Cindy, Phat-and-Uat-dan Vietnam are four continents of human life. According to the ancient Indian worldview, there are countless worlds in the universe. The world is a unit (called  "one world" ), including mountain Tu-di in the center, round about the 9 mountains, 8 sea, sun, moon, stars, and  4 continents  (also called is  "four continents" ).

From the center of Mount Tu-di, divided into four East, South, West, North, each with a continent, is a place of human residence.

1. Chau in the East  is called  Phat-she-threads , ie the  Wins-body (East Thang-European),  the terrain is like a half moon, the face of the same people. Because human beings here have a winning body, it is called  "win-win".  The special feature of this is very large, very large, extremely wonderful.

2. Chau in the South  is called Thiem-bộ (Nam Thiem-su chau  - also called  Yan-edutainment ), the terrain looks like the car body, the face is the same. Because in this particular region of Asia, there are many calligraphers (so-called "boh- dao"), so called  "Thiem-bộ".  Human beings in this country are strong, have good memory, can create evil karma, but also can practice virtue, Buddha was born to save; These are the special features of this world than the other three. 

3. Chau in the West  is called  Cu-da-ni , or  Turtleneck,  which is like a full moon, the face is the same. Because in this country people use buffalo in the trade, so called  "noodles" . The characteristics of this country are many buffalo, many goats, many pearls.

4. Chau in the North  is called  Uat-đan-việt , ie  Cau lue (North Cau-lau),  straight terrain, like a lake, faces are the same. Human beings in this world have a happy life, better than all other three, so called  "Question-lư".  People in this country have good results, enjoy many pleasures, less suffering, long life thousand years; But because there is no Buddhism here, people do not know how to practice cultivation to improve the base, life network is lost, so this is one of the  eight (evil) disaster for the cult.

17) Onion:  In Buddhism, the word "onion"  carries many meanings, in which the special meaning is important only for compounded  dhammas  - as in the term "impermanence." The term  "onion"  means fluency and transformation. It is used to refer to all dharmas which are born and die, constantly changing and constantly flowing. Thus, the scope of the  "action"  is immense, covering all areas of mind, birth and physics. In other words,  "action"  is  all conditioned things . All five aggregates are onions; The reason is divided into five groups of identity, life, idea, action, consciousness, is to make it easy to see each important factor only.

Another important meaning,  "oneness"  is to refer to all thoughts, speeches and actions (good and bad) arising from greed, hatred, delusion, etc. ignorance) of man. All these, because they are affected by ignorance, will surely have to create karma, making the journey of the samsara flow on forever. In contrast, all thoughts, speeches and actions arising from wisdom, purely pure  (beyond good and unwholesome thoughts) , are absolutely not derived from greed, hatred, delusion, etc. , is not onions; Because they have the power to destroy ignorance, help sentient beings escape the ocean of life and death.

18) Eight of them  ( bowl of them , also known as  Tian Long Ba Bu ): eight we demon Buddha touched and to protect Buddhism, the human eye can not see, including: heaven (heaven) , dragon (dragon), lady-throats, a-tu-la, ca-long, la-ma-la-la-la.

19) Four disciples  (four of them) : only for the four disciples of the Buddha, including: bhikkhus (monks), bhikkhuni (nuns), superior male, female-di (female-female); Or just for four of us to go home: bhikkhus, bhikkhuni, sa-di, sa-di-ni.

20) twelve causal  conditions.  This passage of the Buddha teaches about the principle of  "Twelve Causality,"  one of the key teachings of Buddhism. These are the twelve conditions of correlation, the basic doctrine of Buddhism used to explain the "mystery" of samsara, ie the existence of sentient beings - which is directly human. These two conditions include:

1. Ignorance:  a state of unconsciousness, blindness, delusion, not clear, not realize the true nature of all things, do not see their own self, thus leading to the action dark, wrong.

2. Action:  is the unconscious effect of the will to survive in the direction of ignorance has promoted the creation of karma. It is the desire to live blindly. All these thoughts  (mind) , words  (language)  and employment  (relative)  good or bad are in practice.

3. Formation:  All karma created are trained in karmic consciousness (or karmic  consciousness ). This is the beginning of a new life. At the mother's conception, it is the time when the karmic relation with the sperm and ovum of the parent to the fetus. Thus, consciousness is a continuum between the past and the present, and is the first stage of present life.

4. Name and Surname:  Because consciousness is launched, it discovers the mental phenomena  (nama)  and matter ( matter  ) of the human being. This is the second stage of the present life. Human beings are a "five aggregates," in which the four aggregates of thought, consciousness, and consciousness are called without form, can not be seen, heard, smelled, tasted and touched. called " name"; There are four elements ( four elements  , geography, fire, and leprosy). They are composed of shapes, colors, odors, taste, smell, smell, Tasting, touching, should be called " sharp" . In the first moment when the mother conceives - that is, the karma associated with the sperm and ovum of the parent, then The name  is karma, and  the  main thing is sperm and ovum. So, if consciousness and consciousness are two factors that belong to the past and present states of a being, consciousness and nama, on the contrary, appear simultaneously in their present lives. that birth.

The  six senses (the six senses : the  label, the ear, the heart, the body, the mind, the mind) gradually evolve according to the development of the fetus, from the simple, The same complexity when people have matured comprehensively. They function in a completely natural way, a mystery, as a miracle machine. Each sense has its own activities and objects. Six Senses is six seats to six objects ( green earth:  color, sound, smell, taste, touch, legal) reflect on, collectively, the  "continental type".

6. Promotion:  is the contact between the senses and their objects, such as eye contact (see) landscape, exposed ear (hearing) sound, smell etc. nose ..

7. Feeling:  is the feeling caused by the contact between the senses with objects. There is a kind of pleasant feeling, joy, happiness, called  "pleasure" ; There is a kind of unpleasant feeling, sadness, suffering, called  "suffering" ; There is a kind of neutral feeling, not unpleasant or unpleasant, called  "discharge" .

8.  Love: "Love" or "desire" is desire, desire, attachment. Because there is a feeling that produces  love.  In front of desire scene (five beings), human beings born mind. To be more precise, "love" is the attachment to life. So what makes us happy is that we aspire to be equal; And what makes me unhappy, I just want to stay away, or abandon, or destroy it. This is the main motive for promoting the body, mouth, and mind.

9. Player:  When attachment, try to grab hold of objects; Or, more specifically, because of attachment to life, it must hold on to life - and from that it produces false thoughts of "I and what I am about". The purpose of all actions in the three realms of mind, body and mouth, whether good or unwholesome, is to protect and strengthen the "MY" and "MY".

Friendship:  Because passion and trying to hold on to the object should be caught in the karmic cause of life itself. "Organic"  means that  there is - there is  the karma (good or bad) have created in this life, and of course,  there is  the karma (joy or suffering, and that is the realm of the living beings different) will receive in the next life.

11. Birth:  The created kamma (re-birth) is re-cultivated into the rarest form (a-re-da), and is the lead to the birth of new life.

12. Lao Tao:  When born, of course, it must be old and die.

Twelve conditions , as seen, show a chain of causation that lasts through three generations: past, present, and future. Due to  ignorance  and  act now  in the past, so have the present life. The present life has  consciousness, mentality, ecstasy, contact, feeling,  and these conditions are also ignorance, making  love, and  continue to create karma - that is,  possession . The very power of being created in this present life is the cause of a new life  (birth and premature death) in the future. So, the past causes the present, the present causes the future; Now it becomes the past, the future becomes the present, and then it leads to another future ... The cycle of reincarnation continues.

21) Eight sorrows (suffering bowls):  beings in the six paths, always suffer many sufferings. Suffering is the content of the first truth in the Four Noble Truths, the first of which the Buddha speaks at the Deer Park for the reincarnation of a group of five Katherine deities As the leader. Looking closely to human life before, no matter what is not suffering. The suffering that humanity has to accept is immeasurable, but can be acquired in eight generalized categories as follows:

1. Birth:  Birth is a great suffering; Take a look at the following facts:

a) When the karma is confined to the fetus, the fetus is only a narrow place, impure; You have to live on your mother's in-out breath, do not be free.

b) The fetus has undergone 10 months of warmth and food in the womb, where the body gradually formed, but it has to be inserted between the various organs in the womb, narrow as prison.

c) The fetus comes out of the womb by a narrow, painful path; Then touch the hot air with the strange cold in the womb, young skin that must touch the cloth, clothes, pain as a knife.

d) Born to a family or wealthy or poor; beautiful or beautiful, or ugly; psychic or intelligent, or stupid, etc., all of which come from the pre-set, without any freedom of choice, nor self-control at all; in life, from childhood to adulthood and old age is a long struggle for survival, how much hard, arduous, dangerous; thoughts, loses, wins, sorrows, anxieties, fear; oppression, torture, humiliation, imprisonment, etc., the multitude of sufferings, can not use the words to say all.

2. Old suffering:  old things are weakened, also suffering a lot, such as beauty looks lost beautiful, weak power, the body is not healthy, head loss, tooth loss, skin wrinkles narrow eyes, deaf ears, often painful, unsteady, shaky, easily sick, mentally impaired, lost his sharp sensitivity, etc.

3. Disease suffering:  illness is also a great suffering, which all young men and young people, everyone is clear. Illness is not only in the body, but also in the mind; The body is sick, there are cases of extreme pain, but compared, the heart disease is worse. It is important to recognize one important thing, whether it is sickness or mental illness, which is caused by ignorance.

4. Suffering:  The suffering of death is also evident to the people, who also see clearly. Death can be caused by illness, by the death of the network, and also by external accidents, such as vehicle crashes, floods, fire, earthquakes, or arrows. bullets fired by somebody, etc ... a lot of evil causes death. The deceased himself was suffering and suffering, but also made his relatives suffering pain and grief because he felt helpless. If not a person who knows how to practice, is the one who causes bad kamma all the time, death is a great pain, because death is the sign of the loss of body and then to fall down. Lost in the bad roads, the scene of suffering.

5. Who knows li suffering:  Those who love  (charity)  together  (such as parents and offspring, spouses, teachers favorite, close friends, etc ..) , who live together, or often to back close, which must meet conditions, horizontal separation distance  (particularly li) , which is a pain also occurs very common human life.

6. resentment chapter format:  Those animosity  (resentment)  together, not like  (Increase)  together that have to see  (Assembly)  or in together, also a suffering. The relatives in the family  (like children, for example)  who keep on pursuing evil friends outside, then pulling property, torn houses, causing trouble to the family, also belong to the suffering This.

7. Bridge sudden pain:  Things favorite, seeking to have the  (bridge)  which can not be satisfied  (sudden) , there is also a pain. The life of the most ambitious  (such as prestige, status, interests, love, pleasure, money, etc.) , what also want to collect for themselves; But do not want to be anything, so very miserable. Even righteous desires, such as wanting to practice, doing good deeds, for example, without good grace, without good knowledge help, do not perform as desired, it is also a suffering .

8. The warmth of suffering: the  effect of identity, feeling, idea, action, consciousness  (five aggregates, or five warm)  emerged glowing,  ( cover  ) warmth  , warm This must give birth to another body. Again, because of the warmth of the accumulation to form the body of this report should be subject to suffering, aging, illness, death, etc. as presented above.

22) Three karma (kamma):  Kamma  is action. All the actions we create are called karma, and the result of these actions is called kamma, karma, or retribution. Action is divided into three categories:

1. Physical activity,  including walking, standing, lying, sitting, and all other movements of the hands, feet, and body (including eating, touching, etc.).

2. Action of the tongue (speech),  including all speech and sound from the tongue.

The action of the mind,  including all thoughts arising from the mind.

Properties of all three types of action have to be  good  (useful), sometimes as  evil  (destructive), and also when the  myriad characters  (neutral, not good nor evil).

23) Eight Principles of Right Action: The  eight principles of right action  are one of the most fundamental principles of Buddhism. On the human side, it is the empirical ethics of Buddhism that teach people to have a beautiful, noble, and complete personality; In terms of religion, these are the paths leading to the cessation of suffering, the attainment of peace, liberation from the three realms, complete enlightenment, and attainment of nirvana.

1. See the right  (right). Seeing the right foot  is knowing 

All things (including myself

I am true to self-nature

their true. Specifically,

When we look at life in the right way

of the  "Four Truths"

(the Four Noble Truths) , that is, we have  "righteousness

ant " ; when we look at the universe

And we see the characters in the picture

usually, non-self, conditional of birth

they are  "right view" .

So, right understanding is knowing

true with FACT, ie

the sight is no longer covered by

ignorance, prejudice, persistence, desire;

Or,  the main right view

is the wisdom of the enlightened.

2. Right Thought  (Right Thought). Right thinking  is thought 

based on the truth,

think right with the footprint

the truth of all things. We use the mind

to think about the right things

with impermanent nature, infinite

fall, condition of their birth, that is

"Right thinking".  Foot reflection

will give us ideas

righteous Persons

Thinking righteous will find that invisible

is the clue of all faults

and cause many suffering, therefore,

they eradicate greed

sex, attachment, selfishness, anger, resentment

hateful, violent, jealous, and instead,

They will develop ideas

forgiveness, goodwill, peace, love

love, help ...

3. Speak  righteousness. To  speak true is to speak with the truth. Does not say 

Lie is just one aspect of

"Right speech", not yet

is "right speech". Sometimes they are

I'm not lying, but I'm wrong

the truth: we see how to do

Why do you say that?

I know it was wrong, wrong

So we said no

true to the truth So, words

To say the right word is not

lie, not cruel, not stabbed

braided, not embroidered and flattering. 

These are the words not

comes from greed, selfishness,

hatred, anger, ignorance, jealousy. 

To say the right thing is not say

the words to deceive, flattering

song, defamation, verbal abuse, humiliation,

slander, divide, that is, all

words to the mind to harm people. 

True words are the words

words of love, gentle, gentle

Unite, unite, build, bring

happily, benefit and trust

for everyone. Right speech

are cautious words,

Skilful to guide people

go to good luck, help people

open wisdom, get the

be clear, look correct,

Proper thinking, in line

in line with reality. So,

If the teaching that makes him

We understand the wrong Buddhism, persist in theory,

or as dark as the sound, suspicion

Well, that is the wrong language,

is not right speech.

4. Right action (right action  ).  There are three types of action: the action of mind,

action of the mouth

and the action of the body

). In the  formula "Bat Chanh

This  is the main factor

This is meant to refer to the  body

now  alone, and the industry

and the job is done

Included in other factors. All

Everyday actions of the body

All are physical - right

Eating, although it is action

of the mouth, but still belong to the body,

The speech is just speech

only; so, speech

Also called "speech

". Acting righteously

are unpromising actions

From greed, selfishness, anger,

resentment, ignorance, jealousy ..., therefore,

They do not cause pain to people

Other, do not undermine the happiness of

everyone, no harm,

nature and nature. Act

Righteousness is the action

illuminated by right view,

Thinking ... is motivated

by love, understanding,

openness, altruism, and

will certainly bring peace, happiness,

Peace for the society, bring fresh

Cool for all species and nature. Go

Stand by the Dharma, eat

Drink sleep according to the Dharma, work

According to the Dharma, studying the Dharma ...,

These are the foot actions

chief.

5. The right livelihood (right livelihood  ). Everyone must work

to feed yourself and give

His family, that is the thing

of course. But in the work of deception

Births also have good things and the

bad things. The practitioner should not

Select the tasks that may cause

suffering for others, increase

more social injustice, or

destroy nature and destroy

the life of every species. People

Study when you are conscious of  living the foot

Primary  job seekers

Honest, clean, mindful not

greed, not eel, not measure

not to sweat,

Do not abuse, do not do

rich on people sweat tears

other. Jobs like fabrication

and the sale of weapons, the

chemicals, toxins

devastating human life,

animals and nature; agency

or trafficking (daughter, child

em) for dishonest organizations,

inhuman; farming and trading

animals give people meat; hunting

Animals or fish nets for sale

consume; meat in the oven

slaughter; manufacture and trade alcohol

drugs, etc., are all

the means of livelihood,

It is destructive and painful

suffering, the practitioner should stay away.

6. Diligence of righteousness  . "Diligent"  here does not

All efforts must be made

to do something

finished, then stopped; but that's the thing

Try to be persistent, persistent, supple

in the practice until achieved

The ultimate goal is piety

rescue. More clearly,  "Chief

diligence "  is the diligence inter

in the mouth control

mind, to eliminate all bad habits

and develop good deeds. If the diligence of

I'm aiming to serve these

Dark intentions, growth

Desire, cause suffering for everyone,

it is "evil effort";

The practitioner should not be "diligent"

in that way.

7.  Mindfulness. When we remember something

we put it on the mind

We are in the present moment.

So  "mindfulness"  or  "contemplation"

is  living with the present moment

in.  When i'm working

I have to focus on the work

that, when listening to what to leave

Concentrate on what you are listening to, saying

what to put your mind on

talking, thinking things

What to focus on the question

It is thinking, that is living

Mindfulness . Yes

There is also  recollection . when the

I do not know what to say,

when do not know what to do,

when thinking without knowing is thinking

What, we do not live in the main

but that is living in the distant

forget, in the memory; to be distracted

forget, memory is also synonymous with

ignorance, ignorance, unconscious. People

Study should try, do not let

for the lost lifestyle invasion

occupy his life. Face

Other, mindfulness also means

are the main thoughts

well, and on the contrary called

righteous thoughts If we do things

Remember to think that makes the body

Our mind is peaceful, encouraged and helped

We progress on the path

liberation, that is the

remember right thinking;

on the contrary,

Remember to think that we are insecure,

sadness, resentment, or depression

Desire, craving, crazy passion,

stupid mind ..., then that is

the thought of injustice, sin

error (evil thoughts).

8. True meditation  (right concentration). Action  "meditation"  to achieve

The " mind  "  is called  "meditation

".  "Dinh" is hold

mind settling on a point or one

contemplation, and "meditation"

is the practice

to keep the mind

anchor When the mind has been

concentration, wisdom arise. By the mind

That knowledge that the practitioner clearly see

be the truth of the truth

in all things, and

free the fibers

The bond of ignorance, of the city

antics, of selfish desire,

of ego and dharma. There

is right concentration. The reason  "Secretarial

provisions "  had been considered

An important factor in "Bat

Righteousness "because of the Buddha

there are so many things

evil of the outside. Foreign

The practice of this type of determination

to avoid life

suffering. There are those like A La Lam

or the head of Lam Phat, for example

Great power, attained

The meditations are very high, but also only

is to escape the reality

suffering of human life. Major

Lord Buddha before enlightenment

Have studied with you

he about these types of determination,

And as well

they, but he sees that still

is useless, not the purpose

pray for him. The purpose of

He is the liberation of suffering, solution

life and death. Release suffering

Pain and shirk of suffering are

two completely different actions. By

So, the decree is to escape

avoid, the new focus

is free.

Eight factors above, if the stool

Accredited by the  "Three Disciplines Liberation"

(there is no school), the  language,

right action and right livelihood  under

about GENDER; righteous, righteous

righteous thoughts and righteous thoughts  ;

right thought and right understanding  of

in intellect. If analyzed according to  "Three

Karma  is good  and right

network  belongs to the company; chief

Language  of the trade; chief

mind, right mind, right effort, right

mind and concentration  belongs to Italy

INDUSTRY. Any one of the eight weak

Which of the above also includes two

PARTICIPANTS AND VICTIMS OF ITSELF -

that is, it itself

for it, and it is itself

its fruit. Want to achieve

right view (fruit), we must be real

right view; or say the way

Other, if we practice right view (human)

I will definitely get it

Right view (fruit). All seven factors

that's the same. Again, in eight weak

on  any one element

Anybody can be human, and also

At the same time is the result of seven weak

the other. Because we have right view

I will attain righteous thoughts,

right speech, right action, right concentration

etc .; or vice versa,

We have right view

because we have achieved the right

Thought, right speech, Chief Justice, Chief

So, so to speak,

Any one of these

This also includes seven factors

of  the right path . All

Eight factors are correlated

interoperability and support

Help each other to bring yogis

to enlightenment.

24) Three kinds of harmful afflictions:  These are the  three types of defilements

Roots  always stick and stick

Praying sentient beings creates infinite sins

It causes constant suffering

I, for society, and for all species.

Therefore, the practitioner see them

as dangerous venom,

devastating the body of the network

I, always aware,

stop, not to be dragged

book, error. Three types of venom

was:

1. Greed:  desire greed for everything desires.

2. Courts:  hatred for the unfortunate circumstances.

Si:  mind ignorance due to ignorance cover, not clear what is the main, what is evil, what is good, what is bad, how is construction, how is destructive, etc.

The three kinds of afflictions are not only the three types of venom, but they also serve as the basis for the arising of all dharmas, so they are also called the three "akusala-dhammas  ".

25)  Devadatta.  King Banyan (son of King Sri Soudhothana) has two sons: Devadatta Devadatta and Ananda. Thus, Devadatta  (called Devadatta) is the uncle of the Buddha. In the royal palace, Princess Dee played very close to Prince Siddhartha. She was the smartest, the strongest of the crown prince, only lost to the Prince only; So, although playing very close, but also often jealous jealous, won with the Prince. The two of them are contradictory: while the prince is calm, humble, benevolent, she is exuberant, cocky, cruel. After Prince Siddhartha became a Buddha, Devadatta, along with other princes (including his biological brother Ananda), followed the Buddhist monk. In the first twelve years, Devadatta studied very diligently, seriously, exemplary; After that, the worldly fame of the deceased, jealous of the status of the Buddha, on one side of the body and plotting for Prince A Toa killed his father King Qin Sa La to imprison the throne, On the face of a carriage with A Soap Operative to divide the congregation and harm the Buddha to lead the congregation himself. He had assassinated the Buddha several times and became a dangerous opponent of the Buddha. He committed the crime "five rebels", should go to hell. The Mahayana sutra says that although he was in hell, his truth was as peaceful as living in the celestial sphere; because he has performed the Bodhisattva, manifested in the body of the rebellious to help the monk complete the fruit of liberation.

26) Four spells as (as four as):  "As well as"  is accomplished as desired. These are the four meditations to attain concentration and mundane possibilities, which help one attain enlightenment.

1. Desire to  achieve enlightenment enlightenment.

2. Mind focused  on the direction of enlightenment (Mind, Mind, or Dinh as well).

3. Persistence  towards the direction of enlightenment (Efforts as well).

4. Study, reflect, reflect  on reality to achieve enlightenment enlightenment (Thinking, or Consciousness).

27) Six-seismic earthquake:  When great things happen, like the Bodhisattva from the heavens, and the bodhisattva comes out of the womb, the Bodhisattva comes out of the womb. Mother appeared in the world, Bodhisattva has just become the Chief Justice, etc., the  great earthquake.

The earthquake has six generals. The  Great Bat Nha  was in  the direction of shocks  that raised six generals as follows: the east rising up, the west sinking; the west is rising, the east is sinking; southward, northward; the north is rising, the south is sinking; beyond the boundary, in the middle of sinking; In the middle of the rise, beyond the boundary sink.

In the meanwhile, the  Huayen Sutra  according to the  way of the shock  that 6 generals as follows: motion; elevated; high up; emits light noise; screaming fiercely; rumbling loudly. The first three generals are the form of concussion; The following three generals are the sound of concussion.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/7/2018.