Buddhist Theory As Soitut (Such as Language)
Itivuttaka
Chapter 4
Chapter Four - Four French
Product I
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, I was brahman, who was to ask, hands are always pure, bring the last body, supreme physician, surgeon. The real Master is my son from birth, from France, from France, France, no inheritance material.
O bhikkhus, there are two types of alms. Giving objects and giving the Dharma. O bhikkhus, this is the supreme in these two generals, that is, giving the Dharma. The monks, these two types of distribution, distribute the material and distribute the Dharma. This, monks, is the ultimate in these two distributions, that is, the distribution of the Dharma.
Now, monks, there are two kinds of benefits, many benefits and many benefits. O bhikkhus, this is the supreme of these two benefits, that is, the benefits of the Dharma. O bhikkhus, there are two kinds of these. The material and the French. O bhikkhus, this is the highest of these two, that is, the Dharma.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
O bhikkhus, these four dharmas are little oi, easy to be and no foul. how is four? In these kinds of ya, bhikkhus, collected from the heap of garbage is less oi, easy to be and not foul. Of all kinds, to eat, this bhikkhu, go begging in pieces is less oi, easy to be and no foul. In the sieve coordinates, the bhikkhus, the stump is less oi, easy to be and no foul. In the kinds of pharmaceuticals, these bhikkhus, urine foul is less oi, easy to be, no foul. O bhikkhus, there are four kinds of little oi, easy to be, no foul. If monks know enough, with this kind of little oi, this is easy, I declare that this is a part of his good kamma.
Behold, the precepts of cessation of gonorrhea or for the knower, for the see, not for the unknown, for the unseen. And these monks, for whom know what, to see what is the cessation of smuggling or?
The monks, let him know, for him that: "This is suffering," the cessation of the gonorrhea. The monks, let him know, for people to see that: "This is suffering," is the cessation of gonorrhea. The monks, for the know, to the person that: "This is suffering" is the cessation of the illegal or. Thus, bhikkhus, for the knower, shows him, "This is the Path leading to suffering." is the cessation of the illegal or. So the Brochures tell the person to see is the cessation of gonorrhea.
"Monks, Brahmins, Brahmins do not like the truth:" This is suffering ", not as true to mind:" This is suffering ", not as true sense:" Here as suffering, "not as true mind:" This is the path to suffering. These Sa-subjects, brahmanas, these monks, I was not accepted as Sa-subject in the Sa-subject, or Brahman in the Brahman. And these Venerable monks, even in the present, are not alone with victory, enlightenment, attainment and abiding the purpose of Sa-dhammas or the purpose of Brahmins.
The Sa-or-Brahman, the monks, as the mind: "This is suffering," as the mind: "This is suffering," as the mind: "This is suffering "This is the path leading to suffering," this time the monks, these subjects or Brahman was accepted as Satan in the rows of Sa- disciples, or Brahmins in Brahmins. And they are right in the present, themselves with the victory of enlightenment, attainment and the purpose of resting the purpose of Brahman or the purpose of Brahmins.
What kind of monks are full of precepts, full of wisdom, full of wisdom, full of liberation, full of liberation of knowledge, teachers, teachers, proclaimers, encouraging, exhilarating, exhilarating, worthy of exegesis, the bhikkhus, I declare that seeing them alone is of great benefit to them; bhikkhus, I declare that it is only beneficial to these bhikkhus to listen to them; bhikkhus, I declare that it is only beneficial for these bhikkhus to go to such meetings; bhikkhus, I declare that just being close to them is of great benefit to those bhikkhus; bhikkhus, I declare that just thinking of them is of great benefit to them. O bhikkhus, I declare that it is up to the monks to give such benefits to the monks. Why?
When monks, when serving, sharing, close to such monks, the aggregate aggregate is not sufficient to complete the practice, aggregate aggregates are not sufficient to complete practice , wisdom aggregates are not sufficient to complete practice, liberation of aggregates is not complete, go to full practice, liberation of wisdom aggregates are not sufficient to complete practice. Monks, so-called monks, called the heads of caravans, are called those who have renounced harmful causes, called the monks. clean, dark, known as the authoritative, known as the optical effect; The so-called luminaries, called torch holders, called luminaries, called saints, are called eyes.
O bhikkhus, there are these four births of love, where birth is born to bhikkhus. how is four? By virtue of this shirt, the rate-bhikkhus, birthing arise to rate-bhikkhus. By virtue of food alms, the rate-bhikkhu, love arise rate-rate. By the siege coordinator, the rate-bhikkhu, the birth of bhikkhus. By the birth of beings, not being, this rate-bhikkhus, arising for bhikkhus. O bhikkhus, there are these four births of love. Here, kindness arises for bhikkhus.
Which families, monks, in which the mothers worship their father in the house, these families are accepted equal to the Brahma. Which families, monks, in which the mothers worship their father in the house, these families are accepted as ancient masters. Which families, bhikkhus, in which the mother worshiped children in the house, these families are accepted as worthy of offerings.
Brahma, the bhikkhus, is synonymous with the mother. The ancient masters, the bhikkhus, are synonymous with the mother. To be offered, bhikkhus, is synonymous with mother-in-law. Why? Helping a lot, bhikkhus, father mother to children, raising them big, nurturing them, introducing them to life.
This meaning was said by the Blessed One, and I heard it.
Bhikkhus, Ba-la-goons are very beneficial to the teachers, they themselves have arranged robes, alms food, mating, drug treatment for the teacher. Monks, teachers are also very beneficial to the brahmins, because the teachers preach to them, the law is good, neutral, mean, means literary, speech Perfect happiness completely pure. Thus, these bhikkhus, this virtue is lived, due to interdependence, with the purpose of crossing the powerful line, the end of suffering.
The rate-pretentious, the rate of pretentious stubborn, mouth, mouth, let loose the ritual disrespectful, do not set the stage, the rate-bhikkhus, it is not my disciples; bhikkhus, the rate-bodhisattva falls out of France and this law; And this, monks, does not go to growth, increase, increase in France and this law. And these monks, the rate of non-pretentious, not very mouthful, mouthful, serious, not stubborn, smartly calm; bhikkhus, these bhikkhus are my disciples; bhikkhus, these bhikkhus do not fall out of France and this law; and these monks, these monks go to growth, prosperity, increased in France and this law.
Be-monks, such as someone swept away by the river, beautiful river, cute. Someone with an eye, standing on the shore to see him, said: "Hey man, although he was swept away by the beautiful river cute but down there is a lake, full of waves and whirlpool, full of crocodiles and if he came to this place, he would die, or suffer almost to death, and then he, after hearing the voice of the other, with his hand and with his feet, swim upstream. "
O bhikkhus, this example is to explain the meaning. Here, the meaning is as follows: "The river, this monks, is synonymous with loving kindness, this monks, is synonymous with the six domes. The rate, which is synonymous with the lower part of the fetter, is the rate of bhikkhus, which is synonymous with anger, the cerebral power. The crocodile, with the devil, this bhikkhus, is synonymous with women, upstream, these bhikkhus, is synonymous with glass. People with eyes on the shore, the rate-pretentious, Tathagata, Arahant, Chief Justice.
If bhikkhus, if he is going to rise in the range, yard or range, if he does not give up, there is no cleansing, no end, no go, no. exist. Monks, if he is going to have such a job, he is called a person with no enthusiasm, no fear, constant constant lazy, slow effort.
O bhikkhus, if bhikkhu when standing .... while sitting ... while lying on the rise, or yard, or harm. There is no renunciation, there is no cleansing, no end, no going, no existence, then bhikkhus, if bhikkhu when lying on such a business, He is called the lack of enthusiasm, no fear, constant constant lazy, slow effort.
Monks, if the rate-up when going to start the game, yard or range games; If he does not accept, renounce, cleanse, terminate, go not to exist; This rate-rate, if the rate-when he is on such a run, he is enthusiastic, have fear, continuous constant need diligence, diligence. O bhikkhus, if bhikkhu when sitting. If monks, when they are in the rise of the game, yard or harm, if he does not accept, give up, cleanse, stop, go to not exist ... This rate-rate, if the rate-while pretending to be such a job, he is called enthusiastic, frightened, constantly constant need diligence, diligence.
O bhikkhus, live the full precepts, full of the Pātimokkha precepts, conquered by the rule of Pātimokkha. To live full of virtue, to see fear in small errors, to accept and study in the study of dharma. Having fully lived in precepts, monks, full of Pātimokkha precepts, are ruled by the domination of the Pātimokkha Order, full of virtue, in fear of small errors, accepting and Studying in the dharma, what more do you need to do?
If bhikkhu while walking, greed, yard is abandoned, kissed hypnosis is abandoned, renunciation was abandoned, suspected to end, need diligent, no passive, mindless, the body is not an insatiable fever, the mind is static. Monks, if the monk on the go in such a business, he is called enthusiastic people, there is constant fear of constant diligence, diligence.
If bhikkhu while standing ... if bhikkhu while sitting ... if bhikkhu while lying, awake, greed is removed, the yard is abandoned, kissed quietly being abandoned, to be abandoned, to be fined, to be diligent, to have no passive, to be recited, to have no thoughts, body is not an insatiable, no passion, calm mind, one heart. Monks, if the monk while lying in such a manner, he is called enthusiastic, fearful, constantly constant, diligent, diligent.
This was said by the Buddha, has been mentioned by Arahants and I have heard:
O bhikkhus, the world as Tathagata sense. Tathagata does not have any implications for life. O bhikkhus, the world is initiated as Lai Chanh equanimity; the world began to be like Lai Lai. O bhikkhus, the world can destroy the Tathagata main sense; The world destroyed the Tathagata Enlightenment. O bhikkhus, the path leading to the world to destroy the Tathāgāras (righteousness); The path leading to the world Tathagata destruction was practiced.
What is the rate-pretentious, in the world with the world, Mạ Gender, Brahma paradise, together with the masses Sa-subject, brahmanas, gods and humans, seen, heard, To be aware, to be known, to be reached, to be sought, to be considered, all are Tathagata. Thus called the Tathagata. From the Tathagata, from the night Tathagata realized Supreme Void Chief Hall of the night he entered Nirvana without any medicine during that time, what he said, stated, stated all that, no other. So He was called Tathagata.
What kind of monks, Tathagata said what to do, what to say so. Because saying what to do, what to say so, He was called Tathagata.
The monks, in the whole world, Heavenly, Magical, Brahma, with the masses Sa-subject, brahmanas, gods and humans, Tathagata is the winner, no Whoever defeated, all tri, all ants, great in, so he was called Tathagata.
The Buddha said this meaning. The problem is mentioned here:
This meaning was spoken by the Blessed One and I heard it.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/7/2018.
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