Buddhist Theory As Soitut (Such as Language)
Itivuttaka
Chapter 3
Chapter Three - Three French
Product I
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are these three unwholesome bases. What is three? Greed is fundamentally unwholesome; The yard is fundamentally unwholesome; Si is akusala basis. O bhikkhus, there are these three unwholesome bases.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three precepts. What is three? Beauty world, colorless, destroy the world. O bhikkhus, there are three precepts.
The Buddha said this meaning. the problem is mentioned here.
This meaning was addressed to the Blessed One and I heard it.
This was said by the Buddha, has been mentioned by Arahants and I have heard:
O bhikkhus, there are three sensations. What is three? Longevity, longevity, unpleasant life. O bhikkhus, there are three sensations.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Buddha, has been mentioned by Arahants and I have heard:
O bhikkhus, there are three sensations. What is three? Longevity, longevity, unpleasant life. O bhikkhus, perfection should be considered as dukkha. Suffering needs to be seen as an arrow. Suffering of life should be regarded as impermanent. Because of this, bhikkhus, bhikkhus, considers pleasure as suffering, considers suffering as the arrow, sees suffering as impermanent, and bhikkhus, called the saint saw the right foot, was cut off, had liberated the fetter has won over tri tri, has gone out of suffering.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Buddha, has been mentioned by Arahants and I have heard:
O bhikkhus, there are three horizons. What is three? Qualified, demanding, demanding. O bhikkhus, there are three horizons.
The Buddha said this meaning. the problem is mentioned here.
This meaning was addressed to the Blessed One and I heard it.
This was said by the Buddha, has been mentioned by Arahants and I have heard:
O bhikkhus, there are three horizons. What is three? Qualified, demanding, demanding. O bhikkhus, there are three horizons.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three illegals or this. What is three? Smuggling, illegal, illegal smuggling. O bhikkhus, there are three illegals or this.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three kinds of geeks or this. What is three? Smuggling, smuggling and illegal smuggling. O bhikkhus, there are three illegals or this. The Buddha said this meaning. Here, this meaning is said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three thirsts. What is three? Humble, loving, non-loving. O bhikkhus, there are three thirsts.
The Buddha said this meaning. Here, this meaning is said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
Accomplished with three dharmas, bhikkhus, bhikkhus pass the power of evil, and bright as the sun. What is three? Here, bhikkhus, the bhikkhu attainment unattached transcendent aggregates, unattainable achievement aggregates, achievements unknowable aggregates. With these three measures, monks, bhikkhus pass the power of the rampant, and bright as the sun.
The Buddha said this meaning. Here, this has been said.
This meaning was spoken by the Blessed One and I heard it.
Product I
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three blessings of this. What is three? Blessed by the father of the city, blessed by the cooperation, and blessed by the practice. O bhikkhus, there are three blessings of this.
The Buddha said this meaning. the problem is mentioned here.
This meaning was addressed to the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three eyes. What is three? Meat eyes, deva eyes and intellectual eyes. The bhikkhus have these three types of eyes.
The Buddha said this meaning. Here, this has been said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are these three. What is three? Tri base line position, knowledge base, knowledge base tool (base: "I will know the unknown"; based on the know; base of people who know) . O bhikkhus, there are three kinds of this.
The Buddha said this meaning. Here, this has been said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three times this. What is three? Past time, future time, current time. O bhikkhus, there are three times this.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three evils. What is three? The evil body, the evil language, the evil. O bhikkhus, there are three evils.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three good deeds. What is three? Friendly performance, good language, good intentions. O bhikkhus, there are three good deeds.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three pure. What is three? Pure net, the first bar, net bar. O bhikkhus, there are three pure.
The Buddha said this meaning. Here, this has been said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three quiet. What is three? The body is quiet, quiet, quiet. O bhikkhus, there are three quiet.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, with anyone who do not end, the yard has not broken, si not finished. O monks, he is called the one who is bound to the Evil, trapped in the net of the Evil, made to despair. O bhikkhus, with whom the lord has gone, the yard is finished, si is gone, the bhikkhus, he is called the man who is not tied to the demon, get rid of traps of Evil , do not follow the evil ghosts want.
The Buddha said this meaning. The problem is mentioned here
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
With the rate-rate or monks, the rate-monks, not the end, the yard has not finished, si not finished; bhikkhus, he is called a transcendent, with waves, with waves, with swirling waters, with sharks, with llamas. The monks, with monks or bhikkhus monks, do not go, the courtyard has finished, si are gone; The bhikkhu, he is called: "It has crossed the ocean, with waves, with waves, with swirling waters, with sharks, with sharks, passed over the other shore, Brahmin stood on the land.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
Item III
This was said by the Blessed One, mentioned by Arahants, and I have heard:
We have seen, monks, beings achieve the body of evil doing, the achievement of evil words, the achievement of evil thoughts, the criticism of the saints, wrong view, accept the wrong view . After the body collapse, they were born in the realms of evil, the evil of the land, the hell. Behold, the monks, after not hearing another Sa-or other Brahmin say, say this saying: "Behold, the monks, I have seen the beings achieve the body of evil , achievement of evil words, achievement of evil thoughts, criticism of the saints, wrong view, acceptance of the wrong view, after the body of the common body, they must be born in the realm of evil, go down, hell ". And these monks, because I know myself, find myself, find out, I declare: "Behold, I saw the beings, accomplishments of the body do evil, speak evil words,
The Buddha said this meaning. Here, this has been said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
We have seen this, monks, beings attain good deeds, accomplish good speech, achieve good thoughts, do not criticize the saint, have right view, accept the right view After the body of the network, they were born in the beast, heaven, this world. Behold, the bhikkhus, after not listening to another Sa-or other Brahmin say, say this saying: "Behold, I have seen beings attain good deeds , the achievement of good speech, the achievement of good meaning does not criticize the saints, have right view, accept the right view, after the general body, they are born in the beast, heaven, this world. " And these monks, because I know myself, find myself, find myself, I declare: "Behold, I saw beings,
The Buddha said this meaning. the problem is mentioned here.
This meaning was addressed to the Blessed One and I heard it.
This is said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three divinities. What is three? This separation from the sex, that is, separation. This separation from the rúpa, ie the colorless. The extinguishing of what is, is made, is conditioned, is the output of that. O bhikkhus, there are three divinities.
The Buddha said this meaning. the problem is mentioned here.
This meaning was said by the Blessed One, and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, the colorless justice better than the material form; The kill better than the French lawless.
The Buddha said this meaning. the problem is mentioned here.
This meaning was said by the Blessed One and I heard:
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, these three classes of sons appear, are present in life. What is three? Birth, birth, birth.
And this bhikkhus. What is supernatural? Here, the bhikkhus, the parents of the children do not take refuge in the Buddha, do not take refuge in the Dharma, do not take refuge in the Sangha, do not give up killing, do not give up the do not give, do not give up the mischief in the do not give up liar, do not abandon drunk wine yeast cook, evil world according to the evil. Their children take refuge in the Buddha, take refuge in the Dharma, take refuge in the killing, give up the wrong to give up, give up the misconduct in the sex, give up lying, give up drunk wine yeast cook , precepts, according to the law. Thus, bhikkhus, that child is given birth.
And these monks, how the son of a child? Here, monks, parents of refugee children, refuge in the Dharma, take refuge in rebellion, give up the killing, give up the wrongdoing, renounce sexual misconduct, abandoned wine drunk wine yeast, keep the world, according to the legal. Their sons also take refuge in the Buddha, take refuge in the Dharma, take refuge in the abode, give up the sacrifice, renounce the mischief in the sexes, renounce lying, renounce alcoholic wine cook, keep the world, according to the legal. Thus, bhikkhus, the dependent child.
And these monks, what is the son of birth? Here, the monks, the parents of this son take refuge in the Buddha, taking refuge in the Dharma, taking refuge in rebellion, giving up the killing, giving up evil in the sex, renunciation lied, abandoned drunk wine enamel, wine cooking, keeping the world, according to the legal. And their children do not take refuge in the Buddha, do not take refuge in the Dharma, do not take refuge in the Sangha, do not abandon the killing, do not give up the do not give, do not give up the misconduct in the sex, do not give up lie, no to abandon drunk wine yeast cook, evil world, according to the evil. Thus, bhikkhus, the born-child. O bhikkhus, these three classes of sons are present, appearing in life.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three classes of people present, present in life. What is three? People like drought, people like rain in the local people and people like rain poured down all over.
And these monks, how are people like drought? Here, the monks, some people do not give it to anyone, not to give food, drinks, cloth, cars, wreaths, incense, oil, sieve, torchlight for Sa-subject -one, for poor beggars poor. Be the rate-pretentious, such people like drought does not rain.
And these monks, how are human class as the only rain in the locality? Here, the bhikkhus, some have alms to some people, but not give some to some. Whether they are Samantha, Brahmin or poor beggars, miserable, they do not give food, beverages, cloth, cars, wreaths, ointments, sieves, lamps torch. Be the rate-pretentious, such people are people like rain just in the local.
And these monks, how are people like the rain falling all over? Here, bhikkhus, there are people of all people, food, beverages, cloths, vehicles, wreaths, incense, oil, linen, torches, subjects, Ba-la-subjects for poor beggar poverty. O bhikkhus, there are three classes of this person, present, exist in life.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
Hoping to get these three, the level of protection of the world. What is three? "Hope that praise will come to me," the level of protection of the world. "Hopefully, property will arise for us," the level of protection of the world. "I hope that when the body of the network, we will be born beast, paradise, this world" level of protection of the world. The monks, hoping to get these three, the level of Hypnotic guardian world.
The Buddha said this meaning. Here, this meaning is said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, this body is ruined, being shattered, all birth is impermanent, suffering, subject to change.
The Buddha said this meaning. Here, this meaning is said.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, the beings according to gender, the body line with the living beings. Class of beings towards the lower body, in line with the lower beings. All beings in the direction of the upper body, the line with the higher beings.
The monks, in the past, the beings according to the gender has the body, in line with the beings. Class beings have lowered the body, the line with the lower beings. The upper beings have the upper body, the line with the higher beings.
The monks, in the future, the beings according to gender, will intersect, will be common with beings. Class of beings downstream will cross the body, in line with the lower beings. Class of beings will tend to upper body, in line with the higher beings.
Now, monks, now too, in the present time, the beings according to gender, the body in common with the living beings. Class of beings towards the lower body, in line with the lower beings. All beings in the direction of upper body, in line with the higher beings.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
Ours, these three dharmas lead to the reduction of subjective perception. What is three? Here, bhikkhus, bhikkhus possesses the job, enjoys the work, passion fond of work; preferred talk, passionate talk, passionate talkative; Favorite sleeping, enjoy sleeping, passionate sleeping favorite. These monks, there are these three dharmas lead to the loss to the subjective monk.
The monks, these three do not bring down the reduction to subjective learning. What is three? Here, monks, monks are not interested in work, not interested in work, not passionate preferred work; do not fancy talking, do not enjoy talking, do not fancy talking; not interested in sleeping, not interested in sleeping, not passionate sleeping favorite. The monks, these three do not bring down the reduction to subjective learning.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
Product IV
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are three unwholesome qualities. What is three? Mirth refers to self-importance; Concerned about the benefits, reverence, fame; Concerns concern anxiety for others. O bhikkhus, there are three unwholesome qualities.
The Buddha said this meaning. the problem is mentioned here.
This meaning was said by the Blessed One, and I heard it.
O bhikkhus, we have seen the beings revered, revered by the vajra mind, after the death of the common body, being born in the realm of evil, the beast, the land, the hell.
O bhikkhus, we have seen the beings are not reverent conquest, the mind is not reverent invasion, after the body of the common body, was born in the realm, the beast, the land, hell.
O bhikkhus, we have seen the beings when the mind is conquered, conquered by both reverence and disrespect, after the death of the common body, being born in the realm of evil, hell.
O bhikkhus, after not listening to a Sa-or other Brahmin, I say this: "Behold, I have seen all beings, revered The mind is invaded, after the body of the common body, was born in the realm of evil, the beast, the land, hell.
O bhikkhus, we have seen beings, when they are not revered conquered, the mind is not reverent invasion, after the body of the common body, was born in the realm, the beast, the land, hell .
O bhikkhus, we have seen that beings, when conquered, are conquered by both reverence and disrespect, after being physically deprived of themselves, born in the realm of evil, hell".
And these monks, because I know by myself, find myself, find out, I declare: "Behold, all beings, when they are revered, the mind, We have seen the beings, when they are disrespectful to conquer, to the mind, We have seen the beings, when conquered, the mind is conquered. both reverent and unrepentant, after the body of the common body was born into the realm of evil, the beast, the land, the hell. "
Monks, between the gods, these three gods are sometimes called, depending on the time of arising. What is three?
O bhikkhus, when the holy disciples shaved their hair beard, cassock, think of leaving home, leave the family, live without family; Meanwhile, the monks, the gods are resounding: "This holy student think of fighting with the evil." O bhikkhus, this is the first deva, which is sometimes heard among the gods, depending on the time of arising.
Again, bhikkhus, when the disciples of the disciples lived diligently practicing the Seven Bodhisattvas; Meanwhile, the monks, the gods are resounding: "This holy student fight with evil". O bhikkhus, this is the second deva, which is sometimes heard among the gods, depending on the time of arising.
Again, when bhikkhus, the disciple of the holy disciples, with the cessation of the smuggled or, even in the present, himself with the victory of enlightenment, attainment and resilience, While this, the monks, the devotees said: "This holy student has won the battle. Head in the battle, after winning, he resides. O bhikkhus, this is the third deva, which is sometimes heard among the gods, according to the time of arising.
Monks, between the gods have these gods, are sometimes called, depending on the time of arising.
When monks, when the heavenly beings give up the body of the gods, there are five generals appear first: "Wreaths wilt, clothing is impure, sweat from the armpits, body becomes to be ugly, Thien people do not happy in the gods seat. O bhikkhus, the gods after knowing this common emperor, said three words to cheer: "From here, sage go to the realm of good! After getting what you get smart, stay smart.
Heard that, a billion-praetorians:
- The Lord, what is called to go to the gods of the gods? Lord Buddha, how is it called receiving what is received by the gods? Lord, what is called the deity of the gods?
- Bhikkhus, the human being is called to go to the good of the gods. When given the status of a human being, the faith in the Fa and the Law taught by the Tathagata, these bhikkhus are called to receive the merits of the gods. When faith is entered, it is rooted, persevered, not broken by Sa-ard, Brahmin, Divine, Evil, Brahma or anyone in life is called. is the deity of the gods.
There are three classes of this person appearing in life, appearing to bring happiness to many, peace for many, for the love of life, for the sake, for happiness, for peace for the gods and humans. . What is three?
Here, the monks, Tathagas appear in life, the Arahants, the Chief of Enlightenment, the Hanh Tuc, the Awareness, the World, The Supreme Master, , Buddha, the Sun. He lectures the good, the good, the good, the meaning, the text, the presentation of pure happiness completely pure. This is the first person to appear in life, appear to bring happiness to many people, peace for many, for the love of life, for the sake, for happiness, for peace. for the gods and humans.
Again, the monks, disciples of the teacher, Arahant, the pirate or has gone, Phra Happiness has accomplished, things to do, burdens placed, purpose I have achieved, the fetter has broken through, was liberated by virtue. That good sermon, good, good, postmodern, meaning, presentation, Pham happily pure fullness. This is the second person who appears in life, appears to bring happiness to many people, peace for many people for the love of life, for the sake, for happiness, for peace for gods and humans.
Again, these monks, the disciple of the Master, are the learned, walking the way, the hearers, the forbidden to be kept. He also teaches the first, neutral, post-good, meaning, there is literature, presenting the Buddha completely pure fullness. The monks, this is the third person appearance in life, appear to bring happiness to many people, peace for many, for the love of life, for the sake, for happiness, for peace for the gods and humans. The monks, there are three classes of people appear in life, appear to bring happiness to many people, peace for many, for the love of life, for the sake, for happiness, for peace for gods and humans.
O bhikkhu, live on the impurity of the body, be gentle in mind breathing breathless thoughts, set forward thoughts, introverted; Live in all impermanent behaviors.
O bhikkhu, when living on the discretion of the body of attachment to the pure precepts are excluded; When the mindfulness of breathing breathless breath, put forward thoughts, toward the inner, the time the mind outside, participate in the damage not; When living in impermanence in all the action, the time of ignorance eradicate, is initiated.
With bhikkhu practice customary law, this is the right way to free the words: "Practicing the legal dharma law." When he said that he was right legal not illegal; when he thinks, he thinks with the right thinking, not the wrong thought. By renouncing these two things, he stays indoors, mindfulness awareness.
O bhikkhus, there are these three unwholesome activities, blindness, the effect of no eyes, the effect of non-mind, leading to insight knowledge, part of harm, not to Nirvana. What is three?
The monks, sex education blindness, the effect of the eye, do not make the mind, the wisdom to kill, part of the damage, not to Nirvana. Now the rate-pretentious, the field of blindness, the effect of no eye, made into the mind, the wisdom to kill, part of the damage, not to Nirvana. The rate-pretentious, blind range of blindness, the effect of no eye, the effect of the mind, the wisdom to kill, part of harm, not to Nirvana. O bhikkhus, there are these three unwholesome activities, blindness, the effect of no eyes, the effect of non-mind, leading to insight knowledge, part of harm, not to Nirvana.
The monks, there are three of this good range, the effect of not blind, the eye effect, the mind, intellectual growth, not part of the damage, leading to Nirvana. What is three? This stable, this the rate-pretentious, non-blind effect, the effect of the eye, the mind, intellectual growth, not part of harm, leading to Nirvana. In the field, this monks, the effect of blindness, the eye effect, the mind, intellectual growth, not part of harm, leading to Nibbana. Harmless, this the rate-pretentious non-blind, the effect of the eye, make up the mind, intellectual growth, not part of the damage, leading to Nirvana. The monks, there are three good range, the effect of blindness, the eye effect, the mind, the intellectual growth, not part of harm, leading to Nirvana.
This monks, there are three internal defilements, internal enemy, internal enemy, homicide, internal enemy. What is three?
This, the rate-pretentious, internal defilement, internal enemy, internal killer, homicide, internal enemy. This, the rate-pretentious, internal defilement, internal enemy, internal murder, internal enemy. Si, these monks, internal defilement, internal enemy, internal enemy, homicide, internal enemy. The monks, there are three internal, internal enemy, internal opponents, homicide, internal enemy.
This was said by the Buddha, has been mentioned by Arahants and I have heard:
The bhikkhus, conquered by the three dharmas, with their conquered mind, Devadatta falls into ruin, falls into hell, dwells in this life, can not be cured. What is three? Conquered by the crippling evil mind, Devadatta falls into the land, falls into hell, dwells in it, can not be cured. Conquered by evil friends, with the evil spirit invaded, Devadatta fell into ruin, fell into hell, lived in that life, can not be cured. Even though there are other dharma methods to do, due to the attainment of special attainments, but only of mediocre value, Devadatta stopped in the middle of the road. The bhikkhus, conquered by these three dharmas, with their conquered mind, Devadatta falls into ruin, falls into hell, lifeless there, can not cure.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
Product V
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, there are these three ultimate believers. What is three?
O bhikkhus, compare beings, no legs, two legs, four legs or legs, whether or not sharp, thought, no idea, or no idea no idea. Tathagata is considered the supreme for them, ie the Arahant, the Chief of the Right Enlightenment. Monks, who have faith in the Buddha, who have faith in the highest place. For those who have faith in the supreme, the omnipotence is the ultimate.
The monks, comparing the compassionate or unconditioned, the greed is considered the supreme for them, that is, the arrogant ambition, the thirst for control, accept the spit, cut off, ignorance, separation of greed, destruction, Nirvana. O bhikkhus, those who have faith in the cup of greed, those who have faith in the highest place; For those who have faith in the supreme, the omnipotence is the ultimate.
The monks, compare them up or congregation, increase the disciples of the Tathagata is considered the supreme, ie four pairs, eight. These disciples of the Exalted are respectable, worthy of respect, worth offerings, worth the hand, the land of blessed inmost life. O bhikkhus, who have faith in the Sangha, they have faith in the highest place. For those who have faith in the highest place, the bhikkhus have three feathers that are the supreme.
The Buddha said this meaning. The problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it.
The rate of bhikkhu, this is the end of the profession of livelihood, that is to go begging begging; The bhikkhu, the nod of the scolding in life is saying: "He is a messenger, with his hand, he goes everywhere." However, this livelihood has been accepted by the good men, who live for the sake of the ideal, because of their ideal condition, are not motivated by the fear of the king, for fear of stealing, owing to debt, for fear, not for the loss of livelihood; But because of the thought that: "Now we fall into birth, old, dead, sorrow, sadness, suffering, suffering, suffering, suffering, suffering, conquered. This can be presented. "
The monks, the son of this son in the discharge, craving in the sex, with a sharp greed, with anger, mind thoughts, evil thoughts, not aware, not aware, not calm scattered, with the wild. The bhikkhus, like a flame of fire from the cremation, both burned red, in the middle of the feces, did not complete the purpose of sticks in the village or in the forest. O bhikkhus, I say this one as an example, even if the family property is not fulfilled, but does not fulfill the purpose of Satan.
O bhikkhus, if a bhikkhu clinging to the hem of the monk's robe goes behind me, he follows in his foot, but he has craving in the sexes, with sharpness, with anger, thoughts of crime, loss of mind, not aware, not calm, mind scattered, with the wild, he is far away from me and I. Why?
Monks, bhikkhus does not see the Dharma. Do not see the French should not see me. If bhikkhus live up to one hundred by the week and he has no craving in the sex, with greed, not anger, mind not evil thoughts, mindfulness Awakened, fixed static one, the base is controlled, he is close to me and I near him. Why? O bhikkhus, monks see the Dharma. Do see France should see me.
Monks, there are three types of fire. What is three? Fire of fire, fire of fire. Monks, there are three types of fire.
How should monks, monks need to observe how, how, because of such observation, his way to the nakedness without scattering, not scattered, non-resident mind In front of the ceiling, not clinging, not being persecuted, there will be no arising, the beginning of suffering of birth, death, in the future.
O bhikkhus, there are three ariseings of sex. What is three? Sex for the present, pleasure for one's own creation, acceptance of things created by others. O bhikkhus there are three arising of this sex.
The bhikkhus, who are bound by the bondage of sex, who are bound by the bondage of righteousness, are coming to be here. Those who manage the bondage of sex, the bhikkhus, but are bound by the bondage of the property, they are the category of future, not back to being here. Those who manage the bondage of sex, control the bondage of the property, these are the Arahants, the end of the illegal or.
Monks, a bhikkhu, there are good precepts, good dhamma, good wisdom is called in France and this law is perfect.
O bhikkhus, what is the good world? Here, monks, monks, keep in control of the patimokkha, full of virtue, fear in small errors, acceptance and study in the learn French. Thus, bhikkhus, the bhikkhu who has good precepts.
And how good is the Fa? Here, the rate-monks, monks live dedicated devotional mind practice seven psychedelic. Thus, bhikkhus, the good dharma. Such is the good and the good.
And how good is Tue? Here, the rate-pretentious monk-bhikkhu by eradicating the gonorrhea or, right in the present, himself with victory won enlightenment attainable and inhumanity liberated mind liberation, intellectual liberation. Thus, bhikkhus, the bhikkhu who has good wisdom.
Thus, a person with good sex, good dhamma, good wisdom is called in France and Law is perfect.
Monks, there are two kinds of generous gifts: gift material and French gift. O bhikkhus, this is the supreme gift of the two kinds of generosity, that is, giving the Dharma. The monks, there are two distributions: distributing the material and distributing the Dharma. This is the ultimate distribution in these two distributions, that is, the distribution of the Fa. Now, monks, there are two kinds of benefits, many benefits and many benefits. Monks, this is the ultimate benefit in these two kinds of benefits, ie more useful Dharma.
This was said by the Blessed One, mentioned by Arahants, and I have heard:
O bhikkhus, I declare that: "A brahmin has got three things, in a right way, not to be called just because of this babbler." And this, monks, how do I declare that a brahmin has legitimated himself, is not he called just because of this babbling?
Here, monks, bhikkhus remember the past, such as a lifetime, two generations, three generations, four generations, five generations, ten generations, twenty generations, thirty generations, forty life, fifty generations, a hundred generations, two hundred generations, a thousand generations, one hundred thousand generations, many lives, many lives, many lives. He remembered: "There I have this name here, this line like this, class like this, feeling miserable like this, life expectancy like this.And death in that place, I was born in this place, I have a name like this, family line like this, class like this, feeling so miserable like this, life expectancy like this. "I was born here." Thus, Bhikkhu remembers many past lives together with outlines and details. This is the first, he attests; ignorance eradicate, intelligent;
Again, these monks, monks with pure celestial celestial beings, see the life and death of beings. He knows that people are human beings, noble people, beautiful people, bad people, lucky people, misfortune, are due to their business. These beings do the evil about the body, the word, the mind, defame the saint by wrong view, create the wrong view. These people after the body of the common body, must be born in the realm, the beast, the land, hell. These beings do good deeds on the body, on the word, on the mind, not defame the holy, according to right view, create the right view. These people, after the general body of the network, are born to be happy, Heavenly, this world. Thus, with pure celestial celestial beings, see the life and death of beings. He knows that beings, who are paralyzed, tall people, beautiful people, bad guys, lucky people, unhappy people, are due to their business. This is the second proof he attained; ignorance eradicate, intelligent; darkness, birth light, because he live not liberated, zeal, need.
Again, the rate-rate-pretentious monks do not kill the smuggled or, in the present, himself with victory, enlightenment, attainment and retention of non-free mind liberation, intellectual liberation. This is the third proof, he proved, ignorance, intelligent; darkness, birth light, because he live not liberated, zeal, need. Thus, bhikkhus, I declare that a brahmana has legitimate dharma, not the other being so called because of this babbling.
The Buddha said this meaning. the problem is mentioned here.
This meaning was spoken by the Blessed One and I heard it. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/7/2018.
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