Buddhist Sects in India Buddhist Sects In India

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Chapter V

 Great Hall

History of the sects of group and group II

 The first two groups in our list included the Great Hall and the tribes. Considering the different traditions of the emergence of the tribes, we find that Vasumitra and Bhavya have the same opinion on the Kathavathu on the three tribes if the name Cetiya is considered the name. another of the Lokottaravada. In the Mahavastu, a book received from the Mahāvastu, the worship of the holy and stupa (Caitya) is considered important, so it is not wrong to say that the The Theory of Suffering is called Caityaka.

 After these three sects appeared for some time, two other sects were founded: the Bahusrutiya and the Prajnaptivada. According to Vasumitra and Bhavya, these two sects arise directly from the Mahasanghikas, but in the Prophet and the Sri Lankan tradition, these two sects are considered the branch of the Order. There is nothing important at this point in time. The doctrine of the later two sects resembles the doctrine of the Great Sect and of the Most Generous.

The Mahasanghias gained popularity and popularity not by these sects, but by the later sectarian sects, ie, the secta of Vasumitra and Bhavya and the Andhaka of the Pali tradition. Vasumitra and Bhavya refer to the Saila, the Caityaka, the Uttara, and the Apotheosis. In the Pali tradition there are five sects named: the Hemavatika, the Rajagirika, the Siddhatthika, the Pubbaseliya, and the Aparaseliya. The Pali tradition is only part of Vinitadeva's list, but is perfectly suited to the inscriptions found on the sites found in Nagarjunikanda and Amaravati.

 The Saila tribes appeared later to bring the Mahasanghikas into the dark. The Mahasanghikas did not first focus on a center like the Saila tribe, which scattered throughout northwestern India, Bihar and western India. While the Saila tribes clustered in Sripanvata and Dhanakataka (in Guntur) stone carvings are named after the kings and it is said that a magnificent Caitya was built here and attracted. Many worshipers come from all over India and Sri Lanka. Stupa was built in the third or fourth century.

The Mahasanghikas, Ekavyavaharika and Caityaka generally have the same doctrine with minor differences, and have not been discriminated by Master Vasumitra. mislay About the second sect, the Saila or Andhaka, the Bahusrutiya, and the Prajnaptivada, Vasumitra did not say anything. In Kathavatthu, there are a large number of theories that are considered of this second group, and after studying these doctrines one finds that the group accepts some of Sarvastivadin's doctrines. We will discuss the theory of the first group and the second group separately.

 The text of the Mahasanghikas

 The Dipavamsa writes that the Mahayana not only introduces the Ten New Testament Laws, but also propagates new teachings that are contrary to pre-existing doctrines. In their Mahasangiti gathering held in Pataliputra, they modified some important things in the Pitaka and Vinaya, and did not change the order in which they were interpreted. They removed the books Parivara, Abhidharmmappakarana .END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/7/2018.