Buddhist Sects in India Buddhist Sects In India

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Chapter IV

 Sources 
and classification of sects

In "Les Sectes Du Petit vehicule" (1956) [1] , Dr. BAREAU has studied the ideological tradition of presenting the sect originated in order to appear as follows:

1. The first period: Buddhaghosa in his introductory book on Kathavatthu has added six more sects to the list of sects of the Order of the White Elephant. These include the Rajagirika, the Siddatthika, the Drukaseliya, the Aparaseliya, the Haimavata, the Vajiriya, He addressed some of the views considered of the Uttarapathaka, Hetuvadin, and Vetullaka of the Mahayana. Perhaps the Haimavata and Vajiriya In this tradition there are also the Ekabboharikas, Pannattivadin and Bahussutiya, which are the southern tribes. a Mahasanghikas.

II. The second period  : Bhavya's samadhiya classifies Haimavata in the Sthavira group, and considers the Hetuvadin as the Sarvastivadin. This tradition is in the Sri Lankan tradition of the Mahasanghikas.

III. Third period : Kashmir tradition:

(a)     Sariputra-pariprccha Sutra: There is no original Chinese translation of the Sutra, the Chinese translation is from 327 to 420 CE.

(b)    "Samaya - bhedoparacana - cakra" by Vasumitra of Sarvastivada. There is a Tibetan translation and three Chinese translations of about 400 Westerners. In this tradition Haimavata is included in the Elderly Group.

(c)     "Manjusri-Pariprccha-sutra", only the Chinese translation of Sanghapala was made in 518 CE. In this book Haimavata is a tribe of Sarvastivada. This book seems to have many mistakes compared to its listing with Mahavyupati's list. In this tradition, the tribes of the Mahasanghikas were added to the Four Noble Truths, the Tay Son Trụ Bộ, the Ðông Sơn Trụ Bộ and the Bắc Sơn Trụ Bộ.

Vinitadeva and the author of "Bhiksuvarsagraprcha" divided the eighteen sects into five groups:

Group I and Group II :  Mahasanghika include: Dong Son Trụ Bộ, Tay Son Trụ Bộ, Tuyết Sơn Bộ, Theory of the World and Theory of the Ministry.

Group III :  Sarvastivadin, including: Nhat Som Huu Bo, Ao Quang Quang, Vangvatnavada, Dhammapada, and the Vipassana.

Group IV: Sammitiya, including the Kaurukullaka, Avantaka, and the Sultanate. 

Group V : Sthavira consists of Che Da Son, Vo Uu Son Son, and Mahaviharasin.

          
            Vinitadeva's data and classification indicate that the time he wrote the document was later. In the list he included some of the late sects and rejected some of the older sects, perhaps not in his time, such as the Unification sects, Gokulika , The Dharma Master and the Head of the Ministry. It is noteworthy that he included the Sri Lankan sects: Jetavaniya (Sagalika of Manavamsa and Mahaviharasin), and it is noteworthy that the Jetavana was probably only beginning to appear in the Mahasena 5 TL).

            Taranatha did a very important job of comparing and identifying the names of the sects listed in the writings of the professors Bhavya, Vasumitra, Vimitadeva and others. Wrong when recording various lists listed millet, he found the following:

1. Kasyapiya = Smooth
2. Transition Theory (Samkrantivadin = Uttariya = Tamrasatiya
3. The Da Sông Sơn = Ðông Sơn Trụ Bộ = the sisters of Đại Thiên.
4. Theory of the Ministry
5. Most Theory is the common name of the Great Hall
6. Kaurakutiaka, Vatriputriya, Dharmattariya, Bhradrayaniya and Channagarika almost all have the same opinion.

These remarks help us to traverse Kathavatha's Uttarapathaka. One should consider the sect of Uttariya of Vasumitra or Samkrantivadin of the Pali text. The Samkrantivadin is also known as Tamrasatiya, probably because of their bronze garb. The Tamrasatiya or Uttarapathaka, or Samkrantivadin or Darastantika, originated the Sautrantika, which is commonly referred to in Samkarabhasya, Sarvadarsamasangraba, and similar books of the Buddhist philosophies.

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When comparing lists of sects, we will see that the categorization of these indexes is quite similar. The sects of the Mahayana can be divided into two groups, the first one being preceded by the original Mahasanghika, the Theatric Discipleship, According to Taranatha, Ekavyavaharika and Mahasanghika are almost a major center of this group in Pataliputra.

 The second group of tribes appears after the first tribes. They are widely known as the saila or the Andhaka sect which has its main center in Amoravati or Nagariunikonda. May be classified with these are the Da Van Bo and the hypothesis. Bahusrutiya is more of a sect of the Saila than of the Mahasanghika, while the Prajnaptivadin was established in opposition to Bahusrutiya.

The third group includes the Mahisasaka, the Sarvastivadin, and the later Mahinsasaka. The Vajrayana, Sampla or Samkrantika or Uttarapathaka or Tamrasatiya.

The fourth group consists of the Vajjiputtaka or the Dukkha with the Dharma Masters and the Sultan, Channagarika, Sammitiya and the Kaurukullaka. In this group, almost all the sects entered a Vatsiputriya, also known as Sammitiya.

The fifth group was the Presbyterian (Theravada) group, which formed a group of Sri Lankan sects, namely Jetavaniya, Chow Uozhan, and Vinitadeva. know.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLIISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.20/7/2018.