BIRTH.

 Herbal extraction system (Karma) can be understood as the relationship between cause and result, quite like the way of understanding about each physician has an impact similar reactions or contradictory. For physics, it is not always predictable what form the reaction will take place. But sometimes we can anticipate the reaction and can do a little to soften the results. Today's study is trying to use all sorts of ways to purge the environment that has been contaminated. There are many scientists who are trying to prevent further pollution. So, Our future is also determined by our present actions as well as our past lives and past lives. The practice of Buddhism is meant to alleviate the effects of our actions. [1]and to prevent further pollution from unwanted negative thoughts and behaviors. If not, these negative thoughts and behaviors will lead us to rebirth in severe suffering. Sooner or later we will die and sooner or later we will be reincarnated again. The world we reincarnate into is divided into two types: the preferred type and not the preferred type. knowledge.

It is composed of a human or a creature. We are nothing but the self, formed in the continuity of consciousness. [2]The nature of consciousness is clarity. It is the sovereign of enlightenment eloquence, which causes all the actions that are initiated by the previous consciousness in a moment. We begin to understand that the continuous nature of consciousness can not be consumed within a life, and we will discover that the possibility of having a life after death conforms to morality. To believe in the continuity of consciousness, at least, we also know that there is no evidence that can reject the theory of life after death. It can not be proved, but we can not be negative. In many cases, people clearly remember their past lives. This is not a phenomenon limited to the Buddhist religion. There are people with such memories that both their parents also do not believe there is life after death or a previous life. I have seen three events in it, children can remember clearly their previous lives. In one case, the remembrance of past lives is too real, but even their parents did not believe in life Live after death. Because of the clear and precise recall of the child, the result is that they have now begun to believe. This child can not recall clearly and recognize the neighboring village that once inhabited it. It is also able to identify the previous life but it has not had the opportunity to know in the present life. If there is no life after death or no past lives, then one must search for another answer to those memories. There are many cases in which parents have raised two children in the same The same way, the same society and same context. But this child is more successful than the other.

Death is nothing more than the separation of consciousness from the body. If you can not accept this phenomenon called consciousness, I think it is very difficult to accurately explain what life is. This body is called "life." And when consciousness ends its relationship with a particular body, we call it "death." Our body is a synthesis of structures made from a kind of skill of pure photovoltaic [3]Because it is not physical, it can not be measured but it does not mean that it does not exist. It has spent too much time, effort in researching or exploring the external world. But now, if we change the way and direct all our discoveries, our research and vitality go back to the interior and begin to analyze further; I really think that we are capable of grasping the nature of consciousness-this clarity, the enlightenment-right in itself.

In the Buddhist way of thinking, consciousness is said to be unobstructed and not materialistic. All self-feelings, all afflictions, all human faults originate from the However, because of the inherent nature of this consciousness, one can eliminate all of these wrongs and afflictions in order to bring about eternal peace and constant happiness. Because consciousness is the foundation of all existence and enlightenment, there are many gurus discussing the matter.

For our own experience, we know that consciousness or mind is very easy to change, which also means that they depend on conditions that have changed, transformed and influenced them: conditions and conditions of our lives. In order for the mind to emerge, it must have a great cause similar to its own. There is no consciousness before it can have any consciousness. It can not come from nothingness and can not specialize again into nothingness. The substance can not be transformed into consciousness. Therefore, we can go back to trace the root of the causal continuity. this moment of consciousness ...

Buddhist scriptures refer to the hundreds of billion generations of the world; The infinite world-class consciousness has existed from time immemorial to the present. I believe that there are other worlds present. The cosmology today also says that there are countless forms The scientific world has not observed life on other planets; It is unreasonable to argue that only the only planet based on this solar system can not have any other planet capable of presenting life. The Buddha mentions the existence of a living being. It is found on many different worlds as well as on many different solar systems and infinite boundless universe in the world.

Scientists today will have many answers when asked about the origins and origins of the universe. But if asked why this kind of evolution occurs, they will not have the appropriate answer. Usually, they do not explain this fact as God created it; Because they are objective observers, they tend to believe in the physical universe. Some say that the universe is random. Because if any thing is present by chance, it is the same as we are saying that everything is not rooted. But we see in everyday life everything has its cause: Clouds are the cause of rain, the wind blows the seeds to produce plants. No things exist without cause. If its evolution is possible then there are two possible solutions. You can accept that the universe is created by God. In such a case there will be many contradictions; For example, suffering and cruelty are of course created by God. Another alternative is to explain that countless beings with the potential of karmic kamma have created the whole of this universal universe. Become an environment for themselves. The world we live in is created by our own desires and behaviors. That's why we are here. This is, at least logical.

At the moment of death, we will be attracted by the power of our own actions. The result of negative kamma is to bring down the lower realms. In order to protect ourselves from unwholesome deeds, let us imagine whether we can withstand so much suffering in the lower realms. Recognizing the joy of happiness is the inevitable result of honest behaviors, we will be enthusiastic in the joy of cultivating the virtue. Balance the experience of self and experience of others, you will arise. Compassionate because you will feel the pain of the suffering of others not with the pain of your own suffering; Because they also want to reach the end. It is important to think about the suffering of the animals and the suffering of the hell.

The lower form of existence is the birth of a beast, a demon or a being in the realm of hell. According to the scriptures, the realms of hell are in a certain position on the right side. under Bodh Gaya [4]In India, where the Buddha attained enlightenment. But if you really travel that distance, then you will end up in Central America. Therefore, do not look at every word of the teachings. The teachings are taught according to contemporary custom or according to the belief of the masses. The purpose of the Buddha is to show down to humanity not to measure the circumference of the world and the distance of the place. the bridge and the moon, but above all to expose the Buddha-dharma, liberate and save the suffering of all sentient beings.If you do not understand the basic process of Buddhism, we will think, The Buddha sermon is incomprehensible and contradictory. But in each of the different philosophical views taught by him, And each view is beneficial to all beings with different motives.

I believe that the different types of hot and cold hell are real. If there are the highest realms like Nibbana and One Mind; Why do not there are contradictory realms, the realms of the most miserable suffering, the most troubling of minds? Even in human life, there are all kinds of people: happiness and enjoyment of life, but also those who have to endure hardship. Therefore, all of the above experiences are due to the result of different factors - that is, vi or karma. If we go further and compare human beings with different animal forms; I will discover that the mental state of animals is more difficult to subdue and their misery and chaos are more and more obvious. They tend to naturally want to be happy and avoid suffering. There are some very intelligent animals: they are very careful if you try to catch them by giving them food. When they finish eating they try to run away. But if we sincerely and patiently feed them Even animals such as cats and dogs are appreciative of the kindness, the value of sincerity and love. If the goal of mental accomplishment is differentiated based on The degree of consciousness to be subdued should also have different levels of unconscious mind. Out of the field of livestock there are ghosts, they can not eat enough. Hell is the realm where living beings find it difficult to use judgment or wisdom because of their misery. The hell in hell is extremely hot and cold. Prove that such realms are beyond our ordinary logic. But one can come to the conclusion that these realms are true because the Buddha has proved to us many problems. Other important too accurate, too reasonable and too firm; For instance, we can deduce that for the different levels of rebirth, He is also very righteous. The motive for the Buddha to preach the pure realms of hell is through compassion and the will to teach what is useful for all sentient beings to liberate themselves from the cycle of birth and death. It must be absolutely true because He has no reason to expect words. But we can come to the conclusion that these realms are true because the Buddha has shown us many other important problems too precisely, too rational and too firm; For instance, we can deduce that for the different levels of rebirth, He is also very righteous. The motive for the Buddha to preach the pure realms of hell is through compassion and the will to teach what is useful for all sentient beings to liberate themselves from the cycle of birth and death. It must be absolutely true because He has no reason to expect words. But we can come to the conclusion that these realms are true because the Buddha has shown us many other important problems too precisely, too rational and too firm; For instance, we can deduce that for the different levels of rebirth, He is also very righteous. The motive for the Buddha to preach the pure realms of hell is through compassion and the will to teach what is useful for all sentient beings to liberate themselves from the cycle of birth and death. It must be absolutely true because He has no reason to expect words. For instance, we can deduce that for the different levels of rebirth, He is also very righteous. The motive for the Buddha to preach the pure realms of hell is through compassion and the will to teach what is useful for all sentient beings to liberate themselves from the cycle of birth and death. It must be absolutely true because He has no reason to expect words. For instance, we can deduce that for the different levels of rebirth, He is also very righteous. The motive for the Buddha to preach the pure realms of hell is through compassion and the will to teach what is useful for all sentient beings to liberate themselves from the cycle of birth and death. It must be absolutely true because He has no reason to expect words.

Everyday we often accept certain things as true that we have no direct proof. I was born on July 6, 1935. I learned this simply because my mother told me and I Believe me. I can not understand directly or prove that this is reasonable. But based on a person whom I put to deepened, there is also no reason to deceive me, I know that I was born on. July 6, 1935. The above questions about life after death and the existence of other realms can only be approached with conviction and interpretation. Evidence that the classics are valid by justification. We do not just follow a quotation based on the surface We need to study and apply in real life.

How much different degrees of suffering in the lower realms are explained in some other suttas. There are so many anguish that far beyond our understanding. How can you endure, If you were born to lower realms? Please check that you have created the conditions and conditions for the birth of the lower realms like that! Whenever constrained by the afflictions-the terrible powers of anger and greed-we will be compelled to admit negative, evil acts contrary to our will; And that is the real cause of the fall. If this is the case, then we will have to bear the consequences of suffering. If you do not want to experience or think you can never be suffering. So extreme you should try to tame three karma,

The more you think, the more deeply you will feel that such extreme suffering is unbearable and that you will admit that bad acts themselves are potential causes. Destructive destruction. When contemplating the sufferings, you should visualize yourself in the realms of the world and suffer such anguish. The teaching that: for example, when Reflecting on the kind of suffering in hot hell, you should imagine your body burning; When thinking about the kinds of suffering in cold hell, you should imagine the body being frozen. You should do the same when thinking about the suffering of the animal. Retreat to a place of isolation and try to imitate the experience of such kind of beings, Imagine being unable to endure hardships in a violent way as long as the horror of the lower realms grows up. It will lead them We realize the destructive power of unwholesome deeds and the suffering caused by them. Gradually when you contemplate and think with a great compassionate mind, this practice will help to develop mental compassion for those The people, like the Tibetans, came to China with many malicious actions, including the murder of genocide. Developing a great compassion for those who have been afflicted by their minds These people do not immediately realize the suffering clearly; but only a matter of time,

If we can develop the fear of suffering right now, we will have the potential, the power, and the opportunity to prevent the cause that causes us to fall. bad things and accumulated many blessings.Ta can also make the accumulated virtue is growing, and bring this merit back in order not to be destroyed because of indignant heart.If each day, they We practice the right way of practice, so we can make our lives full of meaning. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.24/7/2018.