Monday, July 2, 2018

Attachment is suffering.

Mindfulness awareness, maintenance of the sense organs is the basic method, the Buddha used many means of reminding many times. Images of the trapped wild animals of the hunter for example cultivate not hold the base, sticking to the sex education depends on evil is very popular in the scriptures. 

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Attachment is suffering - 

It is not easy when we live in the realm of education that we want to rise out of sex. Because, the practitioner also needs the minimum means to live, have new health to practice. The four basic items (food, clothing, housing, medicine) must be stable to progress but lack of awareness with them immediately fell into craving.
So, if you do not know how to rely on the power of the masses, do not steadfastly set up a middle school, especially 'not holding the bases' and away from 'their travels, where the parents live' Will definitely not go far and high on the path. Evil outside with good bait is always stalking, evil inside is constantly urged, so after the initial phase of bravery, most of us always loay, sometimes dilemma.
"One time, the Buddha lived in the Truc garden, the Cana-da-city where the royal residence. Now the Blessed One told the monks:
In the mountains of the Great Snow, where the risk of freezing, apes living monkeys are not, let alone human. Or there are mountain monkeys, gibbons living without people. Or there are mountains where people and animals live together. On the path of the ape, the hunter uses a glue on the grass. The wise monkeys are wise to keep away. The gibbons do not know how to stay away, the hand touched a little bit, immediately attached to the hand. He used the other hand to remove, immediately stick to both hands. He used the legs to remove, the legs are also glue always. He uses the mouth to bite the grass, his mouth is also tight glue. Five places are sticky, must lie on the ground. The hunters came, hurried to take the stick to carry.
Monks should know, monkeys ape leave their realm, their parents, go play in the scene of others, so suffering this brain. Likewise, Bhikkhus, ordinary phu ngu si si, living in the village, early morning, he put the bowl in the begging village, not cleverly maintain the body and not defend the base. The eye is born immediately infected; ear with sound, nose with smell, tongue with taste, body with touch are born infected. Monks and nuns after the inside and outside scenes are bound to five places, so dependent on the wishes of the ghost. So the monks should study like this: 'Show your travel, the place where parents live, do not go to other places and the scene of the other.
What is your travel destination, where the parents of monks? It is only for four meditations: Living with mindfulness body on the body, live life, mind, France on the.
The Buddha taught this business finished, the monks listen to what the Buddha, joyous worship.
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We and the image 'Monkey ape fools ... Five places are glue stick, must lie on the ground. Hunters go, hurry get sticks to carry 'have many similarities. Ai with years of education, clever maintenance of the bases, awareness of the exit. Anyone who clings to is caught up, carried away.
It is also important to be on the right track, in the right place, for your 'place of residence'. The Bhikkhuni monks only do three main things, it is meditation, alms, preaching. And now we do more work, well, but absorbed in doing things that forget the main thing to think again.
Buddhists, Saints and parents are parents, what did parents do today and what did we do today? The place of the parents is Satipatthana, should not leave this place. Away from satipaììhåna is to lose the core of the cultivation career. Therefore, mindfulness of mindfulness, maintenance of the base, living meditation of satipaììhåna is the basic foundation to overcome attachment, the achievement of the holy fruit. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/7/2018.

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