As illusory in the Diamond.
Vajrayana talks about emptiness and the practice of emptiness: no seat; can not get; can not hold; There are no four general fall, human, beings, life expectancy; Tanh as; as illusory ... As illusory is an aspect of emptiness.
Originally written as "illusory" is said only once in the shelf end of business: All tangible property As dreams, illusory, bubbles, As the fog, like lightning Must see the same. But, illusions are said to be very much in business. For example: " Everybody has a general is a failure. If the generals are not Prime Minister saw the Tathagata .
"Hope", not real meaning is like illusory. "Not" (phi) is almost universally spoken, is a meaning of illusory. "Generals" mean that the generals are not as real as we perceive, the generals are as illusory. All things, people, actions ... are said in the business are destroyed, are deconstructed (déconstruire) with the word phi (not):
"Tu-Bo-topic! The mantra is as mysterious as the mote, which is called mote. As Lai says the world is not the world, it's called the world . "
"Tu-Bo-topic! There is no such thing as the Bodhisattva, so the Buddha said all the dhamma without self, no human, no beings, no life.
Why is not it, like illusory? Because forms are not real, but impermanence is seen as a proof of that truth. Again, they are identified, given names in conventional language and limited. In short, all are general and not real. Form as normal people we see is a lie, a deception. Sutra says:Tu-Bodhi said: Buddha said the dust is not small dust, it's called the dust. Lord Buddha! Tathagata says that the world is not the world, that is the world. Why? If the world is so, then be a prime minister. Tathagata says that a prime minister is not a prime minister, that is called a prime minister. " "Tu-Bo-topic! That one can not say, only the ordinary people engage in it.
All worlds, people, things ... are all prime ministers, formed by mantle (atom). The combination is due to many causes and conditions (so conditions) so in essence the world is just temporary dust particles that combine. "These tiny particles are not tiny dust" because the atoms are also the prime mole of smaller particles, which analyzes until the end only energy. According to modern physics, "matter is concentrated energy according to causes and conditions."
Thus, what we see and call the world are just atomic and subatomic particles that together, downwardly, are just non-zero energy. What we see is that the world is only the creation, the temporal conditions; There is no such thing as the world, the person, the thing. The world, people, things is "not", is not real, is like illusory.
The sight of that is the first delusion. The second mistake is the delusion of language. Language makes the attachment, the unstable hardness of things become obsessions, setting the way of thinking for everything is true in our minds.
The word "General" was translated by Kumarajiva. Xuanzang translated "thinking". Edward Conze in the English translation of "perception" is the third of the five aggregates. We are not the Prime Minister but see and think the general. We are deluded by the naming of these generals and thought, because language makes our generals and thoughts more solid, the more true the real attachment. Liberation is the dissolution of the mind in mind. Lang is an effective method to dissolve, deconstruct the delusion, ignorance of our lifetime. Birth and death are just generals and thinkers.
Freeing from birth and death is liberation from the general and thought. Illusory is to liberate from the general and thought, is the defilement on the nature of the mind that is pure: "Leave all generals, think, called the Buddha."
So the more illiterate, the more not the general, the real (reality) appears: " The Lord of the Sun! If someone is heard this business, pure serene beliefs are real generals. You must know that he achieved the most virtue. Lord Buddha! That is not that Prime Minister, so the Tathagata called the general ".
Pure faith is the belief that the dhamma is not prime, as illusory. When the news is not general, such as illusory, then real generals, ie the legal back to their true: all the primordial purity.
"Tathagata means to be of all dharmas."
Believing is the decisive step in seeing emptiness as the foundation of all; and continue to maintain such until the integrity: "The Lord of the Sun! Now I hear the classics, believe in life, is not difficult. If in the next life, five hundred years later, there are beings to hear this, believe in life expectancy, he is the first person. Why? Because he has no general fall, no general, there are no general beings, no general false.
There are four general fall, human, beings, feeling is not real, is as illusory, this is the "best virtue".
To illusory, the restaurant is not general to illusory this is a traditional method of Buddhist Buddhism in Vietnam. Here, we quote three verses from three Zen Masters of the Three Meditations of Vietnam.
the line of nini-flow-chi: Yes, dust Yes, no Yes no, moon in the water Do not get caught, no no.
Vô Thông Thông: French illusory are all illusory Illusory are all illusory The two illusory are not all except illusory.
Phap Loa Yen (1284-1330), the second group of Truc Lam Yen Tu: Van Duyen cut off, a relaxed body More than forty years of illusory dream time Tell the people not to ask the other side of the moon wind again.
Originally written as "illusory" is said only once in the shelf end of business: All tangible property As dreams, illusory, bubbles, As the fog, like lightning Must see the same. But, illusions are said to be very much in business. For example: " Everybody has a general is a failure. If the generals are not Prime Minister saw the Tathagata .
"Hope", not real meaning is like illusory. "Not" (phi) is almost universally spoken, is a meaning of illusory. "Generals" mean that the generals are not as real as we perceive, the generals are as illusory. All things, people, actions ... are said in the business are destroyed, are deconstructed (déconstruire) with the word phi (not):
"Tu-Bodhi! The mantra is as mysterious as the mote, which is called mote. As Lai says the world is not the world, it's called the world. "
"Tu-Bo-topic! There is no such thing as the Bodhisattva, so the Buddha said all the dhamma without self, no human, no beings, no life.
Why is not it, like illusory? Because forms are not real, but impermanence is seen as a proof of that truth. Again, they are identified, and their names are given in convention and limitation. In short, all are general and not real.
Form as normal people we see is a lie, a deception. Sutra says:
"The Buddha says that the dust is not small dust, it is called the dust. Lord Buddha! Tathagata says that the world is not the world, that is the world. Why? If the world is so, then be a prime minister. Tathagata says that a prime minister is not a prime minister, that is called a prime minister. " " Tu-Bo-topic! That one can not say, only the ordinary people engage in it .
All worlds, people, things ... are all prime ministers, formed by mantle (atom). The combination is due to many causes and conditions (so conditions) so in essence the world is just temporary dust particles that combine. "These tiny particles are not tiny dust" because the atoms are also the prime mole of smaller particles, which analyzes until the end only energy. According to modern physics, "matter is concentrated energy according to causes and conditions."
Thus, what we see and call the world are just atomic and subatomic particles that together, downwardly, are just non-zero energy. What we see is that the world is only the creation, the temporal conditions; There is no such thing as the world, the person, the thing. The world, people, things is "not", is not real, is like illusory.
The sight of that is the first delusion. The second mistake is the delusion of language. Language makes the attachment, the unstable hardness of things become obsessions, setting the way of thinking for everything is true in our minds.
The word "General" was translated by Kumarajiva. Xuanzang translated "thinking". Edward Conze in the English translation of "perception" is the third of the five aggregates. We are not the Prime Minister but see and think the general. We are deluded by the naming of these generals and thought, because language makes our generals and thoughts more solid, the more true the real attachment. Liberation is the dissolution of the mind in mind. Lang is an effective method to dissolve, deconstruct the delusion, ignorance of our lifetime. Birth and death are just generals and thinkers.
Freeing from birth and death is liberation from the general and thought. Illusory is to liberate from the general and thought, is the defilement on the nature of the mind that is pure: "Leave all generals, think, called the Buddha."
So the more illiterate, the more not the general, the real (reality) appears: "The Lord of the Sun! If someone is heard this business, pure serene beliefs are real generals. You must know that he achieved the most virtue. Lord Buddha! That is not that Prime Minister, so the Tathagata called the general ".
Pure faith is the belief that the dhamma is not prime, as illusory. When the news is not general, such as illusory, then real generals, ie the legal back to their true: all the primordial purity.
"Tathagata means to be of all dharmas."
Believing is the decisive step in seeing emptiness as the foundation of all; and continue to maintain such until the integrity: "The Lord of the Sun! Now I hear the classics, believe in life, is not difficult. If in the next life, five hundred years later, there are beings to hear this, believe in life expectancy, he is the first person. Why? Because he has no general fall, no general, there are no general beings, no general false.
There are four general fall, human, beings, feeling is not real, is as illusory, this is the "best virtue".
To illusory, the restaurant is not general to illusory this is a traditional method of Buddhist practice in Vietnam. Here, we quote three verses from three Zen Masters of the Three Meditations of Vietnam.
Monk-saved-chi: Yes, dust has seen it, all no Yes, no moon in the water do not get there, no no.
Vô Thông Thông: French illusory are all illusory Illusory are all illusory The two illusory are not all except illusory.
The second line of Truc Lam Yen Tu: Van Duyen cut off, a relaxed body More than forty years of illusory dream Time to tell people not to ask the other side of the moon wind again. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2018.
"Hope", not real meaning is like illusory. "Not" (phi) is almost universally spoken, is a meaning of illusory. "Generals" mean that the generals are not as real as we perceive, the generals are as illusory. All things, people, actions ... are said in the business are destroyed, are deconstructed (déconstruire) with the word phi (not):
"Tu-Bo-topic! The mantra is as mysterious as the mote, which is called mote. As Lai says the world is not the world, it's called the world . "
"Tu-Bo-topic! There is no such thing as the Bodhisattva, so the Buddha said all the dhamma without self, no human, no beings, no life.
Why is not it, like illusory? Because forms are not real, but impermanence is seen as a proof of that truth. Again, they are identified, given names in conventional language and limited. In short, all are general and not real. Form as normal people we see is a lie, a deception. Sutra says:Tu-Bodhi said: Buddha said the dust is not small dust, it's called the dust. Lord Buddha! Tathagata says that the world is not the world, that is the world. Why? If the world is so, then be a prime minister. Tathagata says that a prime minister is not a prime minister, that is called a prime minister. " "Tu-Bo-topic! That one can not say, only the ordinary people engage in it.
All worlds, people, things ... are all prime ministers, formed by mantle (atom). The combination is due to many causes and conditions (so conditions) so in essence the world is just temporary dust particles that combine. "These tiny particles are not tiny dust" because the atoms are also the prime mole of smaller particles, which analyzes until the end only energy. According to modern physics, "matter is concentrated energy according to causes and conditions."
Thus, what we see and call the world are just atomic and subatomic particles that together, downwardly, are just non-zero energy. What we see is that the world is only the creation, the temporal conditions; There is no such thing as the world, the person, the thing. The world, people, things is "not", is not real, is like illusory.
The sight of that is the first delusion. The second mistake is the delusion of language. Language makes the attachment, the unstable hardness of things become obsessions, setting the way of thinking for everything is true in our minds.
The word "General" was translated by Kumarajiva. Xuanzang translated "thinking". Edward Conze in the English translation of "perception" is the third of the five aggregates. We are not the Prime Minister but see and think the general. We are deluded by the naming of these generals and thought, because language makes our generals and thoughts more solid, the more true the real attachment. Liberation is the dissolution of the mind in mind. Lang is an effective method to dissolve, deconstruct the delusion, ignorance of our lifetime. Birth and death are just generals and thinkers.
Freeing from birth and death is liberation from the general and thought. Illusory is to liberate from the general and thought, is the defilement on the nature of the mind that is pure: "Leave all generals, think, called the Buddha."
So the more illiterate, the more not the general, the real (reality) appears: " The Lord of the Sun! If someone is heard this business, pure serene beliefs are real generals. You must know that he achieved the most virtue. Lord Buddha! That is not that Prime Minister, so the Tathagata called the general ".
Pure faith is the belief that the dhamma is not prime, as illusory. When the news is not general, such as illusory, then real generals, ie the legal back to their true: all the primordial purity.
"Tathagata means to be of all dharmas."
Believing is the decisive step in seeing emptiness as the foundation of all; and continue to maintain such until the integrity: "The Lord of the Sun! Now I hear the classics, believe in life, is not difficult. If in the next life, five hundred years later, there are beings to hear this, believe in life expectancy, he is the first person. Why? Because he has no general fall, no general, there are no general beings, no general false.
There are four general fall, human, beings, feeling is not real, is as illusory, this is the "best virtue".
To illusory, the restaurant is not general to illusory this is a traditional method of Buddhist Buddhism in Vietnam. Here, we quote three verses from three Zen Masters of the Three Meditations of Vietnam.
the line of nini-flow-chi: Yes, dust Yes, no Yes no, moon in the water Do not get caught, no no.
Vô Thông Thông: French illusory are all illusory Illusory are all illusory The two illusory are not all except illusory.
Phap Loa Yen (1284-1330), the second group of Truc Lam Yen Tu: Van Duyen cut off, a relaxed body More than forty years of illusory dream time Tell the people not to ask the other side of the moon wind again.
Originally written as "illusory" is said only once in the shelf end of business: All tangible property As dreams, illusory, bubbles, As the fog, like lightning Must see the same. But, illusions are said to be very much in business. For example: " Everybody has a general is a failure. If the generals are not Prime Minister saw the Tathagata .
"Hope", not real meaning is like illusory. "Not" (phi) is almost universally spoken, is a meaning of illusory. "Generals" mean that the generals are not as real as we perceive, the generals are as illusory. All things, people, actions ... are said in the business are destroyed, are deconstructed (déconstruire) with the word phi (not):
"Tu-Bodhi! The mantra is as mysterious as the mote, which is called mote. As Lai says the world is not the world, it's called the world. "
"Tu-Bo-topic! There is no such thing as the Bodhisattva, so the Buddha said all the dhamma without self, no human, no beings, no life.
Why is not it, like illusory? Because forms are not real, but impermanence is seen as a proof of that truth. Again, they are identified, and their names are given in convention and limitation. In short, all are general and not real.
Form as normal people we see is a lie, a deception. Sutra says:
"The Buddha says that the dust is not small dust, it is called the dust. Lord Buddha! Tathagata says that the world is not the world, that is the world. Why? If the world is so, then be a prime minister. Tathagata says that a prime minister is not a prime minister, that is called a prime minister. " " Tu-Bo-topic! That one can not say, only the ordinary people engage in it .
All worlds, people, things ... are all prime ministers, formed by mantle (atom). The combination is due to many causes and conditions (so conditions) so in essence the world is just temporary dust particles that combine. "These tiny particles are not tiny dust" because the atoms are also the prime mole of smaller particles, which analyzes until the end only energy. According to modern physics, "matter is concentrated energy according to causes and conditions."
Thus, what we see and call the world are just atomic and subatomic particles that together, downwardly, are just non-zero energy. What we see is that the world is only the creation, the temporal conditions; There is no such thing as the world, the person, the thing. The world, people, things is "not", is not real, is like illusory.
The sight of that is the first delusion. The second mistake is the delusion of language. Language makes the attachment, the unstable hardness of things become obsessions, setting the way of thinking for everything is true in our minds.
The word "General" was translated by Kumarajiva. Xuanzang translated "thinking". Edward Conze in the English translation of "perception" is the third of the five aggregates. We are not the Prime Minister but see and think the general. We are deluded by the naming of these generals and thought, because language makes our generals and thoughts more solid, the more true the real attachment. Liberation is the dissolution of the mind in mind. Lang is an effective method to dissolve, deconstruct the delusion, ignorance of our lifetime. Birth and death are just generals and thinkers.
Freeing from birth and death is liberation from the general and thought. Illusory is to liberate from the general and thought, is the defilement on the nature of the mind that is pure: "Leave all generals, think, called the Buddha."
So the more illiterate, the more not the general, the real (reality) appears: "The Lord of the Sun! If someone is heard this business, pure serene beliefs are real generals. You must know that he achieved the most virtue. Lord Buddha! That is not that Prime Minister, so the Tathagata called the general ".
Pure faith is the belief that the dhamma is not prime, as illusory. When the news is not general, such as illusory, then real generals, ie the legal back to their true: all the primordial purity.
"Tathagata means to be of all dharmas."
Believing is the decisive step in seeing emptiness as the foundation of all; and continue to maintain such until the integrity: "The Lord of the Sun! Now I hear the classics, believe in life, is not difficult. If in the next life, five hundred years later, there are beings to hear this, believe in life expectancy, he is the first person. Why? Because he has no general fall, no general, there are no general beings, no general false.
There are four general fall, human, beings, feeling is not real, is as illusory, this is the "best virtue".
To illusory, the restaurant is not general to illusory this is a traditional method of Buddhist practice in Vietnam. Here, we quote three verses from three Zen Masters of the Three Meditations of Vietnam.
Monk-saved-chi: Yes, dust has seen it, all no Yes, no moon in the water do not get there, no no.
Vô Thông Thông: French illusory are all illusory Illusory are all illusory The two illusory are not all except illusory.
The second line of Truc Lam Yen Tu: Van Duyen cut off, a relaxed body More than forty years of illusory dream Time to tell people not to ask the other side of the moon wind again. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/7/2018.
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