On the way of teaching Buddhism Gotama
G. Assumption Savatthi returned to Rajagaha
121- From the Savatthi , the Buddha also go to open up where else ?
To Savatthi long time, the Buddha returned to Rajagaha . He used to travel to Kosala and Magadha many times because of King Pasenadi and King Bimbisara, all believing and helping the Buddha in every way. In these two countries there are many people with predestined relationship with the Buddha; For a long time without the Buddha, they seemed to remember and longing to hear His teachings.
122-How is the Buddha teaching the way that people love the data?
The Buddha, according to the level of each person, each group, bring the dharma-related with the mind, the state of the hearing-hearers that explain to them. Often when it comes to them, he begins to teach easy-to-understand, easy-to-follow dhammas, such as dhamma to the disabled, hunger, and the way of living in the moral order. Plant the roots, to evolve from human status to the gods. He points out the sins of passion through sexuality and the blessings of the contemplative world. When he saw the spirit of the inquisitor or of the hearer, was bathed, softened, joyful and faithful in him, he came to explain the suffering in life, the human -suffering, the method of eliminating suffering and the path of liberation from suffering. It is like a cloth that washes cleanly, will be white, and is immediately dipped in dyed water, and the cloth holds a fresh color; as well as the questioner or the hearing-the mind-open mind immediately touch-up legal truth, as soon as the Buddha's words. Enlightened, have seen, have witnessed, impregnated-the faith-belief has ceased-doubt, full of belief, completely conquered, so they do not celebrate chanting: "Bach Duc -It is so magical, unlike any other we have fallen, that we will rise up, as we have lost, as the Way of the Sun, as we walk in the sun. At night, the lights are blown away by the Lord Buddha, and the worldly teachings are taught cheaply. "From now on, we would ask the Buddha, the Dharma, the Sangha."It is not so great, as it is, that we fall, being raised up by the Lord Buddha. Just as we were lost, the only religion of the world. Just as we walked in the dark night, the lights were shining on us. World-class instructor-wise cheap enough. From now on, we would ask the Buddha, the Dharma, the Sangha. " It is not so great, as it is, that we fall, being raised up by the Lord Buddha. Just as we were lost, the only religion of the world. Just as we walked in the dark night, the lights were shining on us. World-class instructor-wise cheap enough. From now on, we would ask the Buddha, the Dharma, the Sangha. "
123- Did the Buddha pick up all audiences during a dharma period ?
Have. One day, King Bimbisāra summoned the eight chiefs of Magadha in Rajagaha to teach the people how to rule. After the conference, King Qin-Ba-Sa advised them to visit the Buddha- nature in Kicchakuta (United States). The chief-leader that did not like the practice but when the Buddha told them a dharma talk, they immediately request the practice of life-giving good man in Buddhism.
124- Have the Buddha been conspired to harm ?
One time, the Buddha dwells in the Veluvana Garden (Truc Lam), outside of Rajagaha , there is a teacher in the clan named Purana who sends a layperson to the Prophet heat-devotional Buddha-Buddha. One day, he came to the Buddha and the Bhikkhu-tho-son at home. Before setting up his son-in-law, he had to dig in the middle of the courtyard at the entrance of the house with a deep bunker head, waiting for the coming Buddha, he set fire burning bright red coal, The road to the Buddha and the Buddha. Know the plot-worm of the successor of the head-fake Srigupta, The Buddha also came. When he and the monks arrived, the fire pit turned into a fresh, good-looking lotus pond, emerging as a bridge for the Buddha and the Siddhartha to enter. Buddha-nature as well as not know anything. Feeling-real-he-theory-law was his wife Srigupta .
Failure, the next day Puritan Purana and the group brought the bowl to Mr. Srigupta's house to eat as usual.Inside he laughed. A small trainee with a teacher in front of him asked:
"Silver Teachings, his eyes have seen what is unusual, but today he laughed again?"
Mr. Sun replied seriously:
"There is no strange, impoverished creature seen a hundred miles away, a monkey falling into the water, playing - in the middle of the river, passing through Savatthi .
The house was filled with wonder, except for Srigupta . To try her husband's monastery, she came out of the bowl and left more than usual, she put the food in the bottom bowl and then topped the rice and brought it back to the teacher. All eyes are white rice, the Purana Buddhist monk asked her: "Son, I forget to real food for you.
The devotee of Sammon Gotama did not listen to his back, walking and saying:
- "The real thing at the bottom of the bowl that can not see, see the dead monkey sank hundreds of miles."
125. In Magadha, where else is the Buddha-Trúc-Lam and also the faithful?
Rajagaha (Crown-Xa) is a prosperous economy, traders all over the Indo-India often go to trade, have the opportunity to hear the Buddha-teachings, go to other places they loan -transfer and praise the name of the newly-born teacher, so from four directions the religious level, to the floor-blue women, flooded to Truc Lam Lam Buddha's eyes, like the thirsty seek water. Every day men, women, youths, young women, beautiful costumes, who bring flowers, people bring real objects to worship-Buddha-style and siege to ask questions. Day after day, the Buddha always keep up the good-hearted welcome to the good girl, the girl: as a source of fresh water cool-cool, let people go to freedom-solace . Everyday Ananda It is the reception of visitors to the Buddha-in-law and after the guests have to worry about picking up the heights of objects-forgotten, he as well as the Buddha-tired not tired. For the two teachers, the art-sense-creatures-born into the truth-like as a sport.
At any time free-rang, Buddha-Buddha Dai Anand Ananda , while at the Pure Land-Xa "Garden-mango" of Mr. Ngu-y Jivaka dedicated to the Buddha, under the mountains of the United States -There, when the net-up onVediyaka Mountain ( ken - ken mountain), also called Mount Kicchakuta (United States-Xà-Quật), not far Truc Lam.
Not encountering the Buddha in Truc Lam, good-faith-women also up the mountain looking for him, in Indasala lala . Here, the day Buddha still have to speak with the cross-talk, the night also have to teach the Dharma-God and the Queen-She again.
126- There are also the gods down to life with Buddhism again?
Being in the Three-way is still in the cycle of birth-death; Buddha-supreme-freed from the Three-world, he is the teacher of the God-Human and human. Meet the Buddha-era birth, the gods have right-minded, late night-often deserted to ask the Buddha, so there are many holy attainments.
One day, in the Indasala jade , the god Sakka and the gods of the Bodhisattva came down to hear the Buddha and asked him to explain 42 karmic doubt. After being open-minded, King Sakka attained Tu-Da-Hao Dao-Tue in one turn with a number of Heavenly Companions in his entourage. Thanks to the results of Tu-Da-Hau Dao-Tue King God-Like, just-life, being reborn-the old throne. This performance is very long to benefit the truth-finder, was quoted in the Vietnamese translation, title: Sakkapanha (De-Thich Dao Dao), editor-author: Thong-Kham (Ministry of Business Dighanican : School A - Mahãmagga ).
H. Rajagaha returns to Savatthi
127 - How long is the Buddha in Rajagaha and where to go?
History rarely refers to the time when the Buddha-dwelling place is how long. From Rajagaha , he returned to Savatthi .
128- Why did the Buddha only go through the two sutras and do not go to other places?
Rajagaha and Savatthi are two very important Buddhist centers. Vassa in the south, Xa-Ve belongs to the North-West, in the basin-edge of the Ganges. From city to city, of course, the Buddha had to go all month and visit many small cities such as Kusinara, Saketa ... and many villages in the countryside, popular-people-them; Because there is no significant expenditure, the history is not recorded. Besides, each of these places has the monks who are responsible for the Hoang-dan, the Buddha-go-and-go-away.
129. How does the Buddha talk with his disciples ?
The Buddha-care always need to worry for the monks. Every meal in the afternoon He meets the teacher again, teaches the way of practice, lead-led people on the way to liberation. For the monks and nuns in distant places, the Buddha always has two concerns: worrying that they are not reconciled to each other and are not well-being, because these two sources are often harming - scare the people living together-leisure, leisure-again, clinging-thanks to the faith-based. Come down, the teacher search for questions-the Buddha-Buddha; When meeting the teachers, he asked me: "Are teachers happy? The teachers are not enough teachers do not harm each other? Do not you? "Self-responsibility is great for the disciples, in terms of material-nature and spirit, the Buddha encourages the faithful gift-offerings to the students. moral-virtue,
130- For Buddhist monks have disease, Buddha-how?
Do not let the Buddha worry about it. At King Bimbisāra , the king entrusted the care of the Buddha and the monks to Jivaka , the great emperor of the emperor; in Saree and Mr. and Mrs. Visakhã ; In addition, many believers are willing to take medicine for the monks. The Buddha-less pain-sick.
131. How did the monk look at each other during the illness ?
The teachers have part-time for the sick and if necessary, they must take turns guarding the day and night until he is healthy. But sometimes they forget about their actions too. One meal at Savatthi , Buddha-Buddha and Anand Ananda , walking in the Pure Land, he met a monk Girimananda falls on his part and urine, hurried to walk he and Ananda went to draw water; Then two teachers to bathe together clean-up, carry the teacher to bed, replace the costume, comfort and ask:
"What are you sick of?" "Why do not monks look after you?"
- "White-skinned, sickly body-cover, add cedar. No friend who cared for children because you did not help them."
The Buddhas summoned the Sangha again and rebuked them and said, "Here are the teachers, where the teachers are without father, no mother to care for the teachers, if they do not help both. From now on, the teacher who wants to care for As-Lai, please let the heart care to take care of his friends in the disease.
132 - The Buddha has a large mind of compassion, why is the disciple of Ngai not like him?
In the Sangha, there are two categories: Holy and Tang. The new monks have large minds like the Buddha. They were entrusted with the responsibility of the birth-method, of course, La-Han Thinh-Van also care for their disciples with the heart of compassion as the Buddha. On the contrary, in the Phàm-Tăng group there are very few exiles with the will of deliverance, the majority of whom are from the lower classes, who have not removed the evil nature. The They only benefit from the virtues and virtues of the Buddha, to enlighten the virtuous, poor, difficult-to-carry monk-nuns to make the net. . In the explanatory notes there are many indications that in the past, the Buddha-Buddha had to compel the monks to take care of the monks, lack of courtesy, lack of degrees of integrity, lack of virginity. -first He strictly forbids them to set a bad example, Do not let them offend the habit of practice, to the ancient beliefs of each class of people. Whenever, because of the bad behavior of the monks, there is the criticism, the criticism of the people, the Buddha meeting with the monks to hear him punish the teachers have done He lost the title of monk and immediately after that, he instituted the rule of law.
133. In the strict law that few people can follow?
In addition to life-law law to maintain security and order-conservative pure-style law, the law must also have the law-rule to eliminate the greedy-courtesy play-offs The That can not be called severe. No one is obliged to cultivate, if you want to cultivate, not only must strictly observe the law, but also legally in the legal life.
134- When there are conflicts between the monks?
The inevitable collapse in a multifaceted mass-organization of different degrees. In addition to the holy monks have killed off the Tham, the yard, Si and the Pham Upright - the farmer tu-school, the monks still have not clean-brained; self-doubt, laziness, anger-hat, lung-lung according to evil, stick-in sex, xan-tham, vow-demand, wood-happy, not happy-luc People are also suffering from depression, although they have learned, lying in the business of the Buddha-day explanation of the day, they are nothing like a patch in the pot. The truth of them is not valuable by taking advantage of the prestige of the Buddha and the power of the Caesar to make birth-time chewing.
The woods, reforms are often-the. The Buddha always fear that they breed sprout, save-bad example for the post-world, which makes the Buddha-Fa to decay. Knowing that the unity is living, the division is dead, so Buddha-Buddha split the four divinities into sin:
This sin will bring about catastrophic results in the present life.
I. From Savatthi to Kosambi
135. Is there any time when monks and nuns worshiped with the Buddha ?
At that time, the Buddha and the monks came to Kosambi , the capital of King Udayana , of the Vatsas , west of Magadha and south of Kosala . Lord Buddha and the Bhikkhu Sangha in Ghosita -Pure Land . In the lower there is a monk, one day to the bathroom-washing finished, inadvertently forget to sweep and also forget to carry magnets to lu. Another, as well as the upper-level as he was before, into the bath. Perhaps because of the lack of water, he was unwell; Instead of going back to remind his friend, he brought the story to his student group and told him that he violated the law of the Buddha. This student, evil-grief, brought the story to tell his group of disciples heard in a mockery, boasting that his teacher is a law-monk. The story is very mediocre, becoming important. Because the teacher-team, the side of every part is going to be born, cause the wood, la-style, improve-om om, to the ear of Buddha-Buddha. He rushed to the place, just go and say: "Okay, Tang-they were divided."Through the group of Lawyers, the Buddha advised: Teachers should be happy-forgive each other. "Pointing to the opposite, he taught:" Teachers should sincerely repentance to each other. "Then the Buddha explained to the two sides clearly. The high-profile nature of ritual practice is well-drilled and easy-to-teach, but no one is counting-to him. "The Buddha-in-law narrated them a very sensitive, to point out the harms of the unjustified creation, in which we have to borrow many lifetimes, due to the unforgiveness of each other, and advise them to demonstrate the harmony of harmony. - The golden word, the pearl of the Chin, is no longer effective to awaken the monks who forget themselves for the self-respect and honor of the party. do not know how to improve, they also force with the Buddha-in-the- "The Blessed One, because He is the Church-master, should he be patient. So please do not bother, keep awake-enjoy happiness; We have to fight, reform, conflict, please let us take responsibility. "Listen to the words, Buddha himself thought:" This idiot has fallen into despair. "And then he hugged the bowl to the forest, lived with a gorilla and a king elephant." Elephants and monkeys also for the harassment of the herd of animals, The pure-hearted, like a lord of human beings, elephants and monkeys devoted to the care of the Buddha, to enjoy the cool - the side of him. Then he hugged the bowl into the woods, lived with a gorilla and a goddess.Elephants and monkeys also for the harassment of the herd of mammals, bored-noodles to find the bar-empty-leisure-leisure. One scene of enlightenment, as the Lord of human beings, elephants and monkeys devoted to the care of the Buddha, to enjoy the joy of joy beside him. Then he hugged the bowl into the woods, lived with a gorilla and a goddess. Elephants and monkeys also for the harassment of the herd of mammals, bored-noodles to find the bar-empty-leisure-leisure. One scene of enlightenment, as the Lord of human beings, elephants and monkeys devoted to the care of the Buddha, to enjoy the joy of joy beside him.
Believe that the monks and nuns are divided in price because of a small human, did not obey the advice-free to say to the Buddha, Kosambi believers unanimously decided not to give -for the teachers anymore. This method of resolving makes teachers no longer have the strength to dispute each other. They must go to the water and call the faithful: "We have reconciled and reconciled each other, and you and the ladies should have been happy for three months. skinned bones, the grandparents left us starved to death? " Seeing this, good faith does not hatch up, return to the holding room and conditional: "You must find the Buddha, repentance and return to sin, and we will full-as-old-enough supplies. " So, great-great-great-grandson Ananda Find the return to the Buddha-back to them repentance. Great-German Ananda said that he did not dare lead his spy-network; Moreover, he was not allowed to leave, waiting for good will. You must endure all deprivation; pale-skinned, thin-skinned, looking to go all summer to find the Buddha-Buddha.
The rumors come to Savatthi , Anathapindika and Visakam are anxious for the Buddha to live in the forest. At the level of Grade-He-Do and Visakhã -up, the Bhikkhus arrived at Ky-Vien, speeding on to Kosambi , joining with Ananda Ananda to seek the Buddha's name for Savatthi . A delegation of 500 monks and nuns to Kosambi accompanied Ananda Ananda to meet the Buddha in the middle of the forest. Asked in the lower, the Buddha thanks the gods and a monkey to provide all kinds of fruit and honey, he is still healthy. Great-German Ananda Transition of the requests of Classical and Visakas to the Buddha. When the Buddha went away, elephants and monkeys expressed sadness, standing at the port, signaling the Buddha's request to stay. The Buddha clamored for their comfort in the forest and he could not take them from one country to another. Out to the jungle, the Buddha comforted them again, saying that because of the animals, they can not live together with humans, advise them to return. Two animals forced to farewell to Buddha-Buddha and very painful suffering because the scene should fall to die in the forest.
Two centuries later, Emperor Asoka visited the place where the Buddha lived with elephants and monkeys and built a memorial stone, on which there was carved - only strictly prohibited. divide in the Sangha.
J. From Kosambi back to Savatthi
136. Out of the forest, did Buddha and Je -T return to Kosambi ?
The Buddha and his dependents point directly to Savatthi for the request of Grade-she and Visak .
137. What about the monks and nuns in Kosambi ?
Or believe the Buddha-in- residence Savatthi , the teacher immediately set out there, to ask for repentance sins.
On hearing this, King Pasenadi (Ba-Tư-Lok) in the United States-Venerable Bach Yen Buddha-and clarified that: "White-world, I most want to prevent the monks have sinned Divine and divine in Kosambi , to set foot in the land of Kosala , asked the world. The Buddha-can-cockroaches: "Dai Dai-Wang, the teacher knew the fault, repentant, Great-General so they came here to repentance with As-Lai.
Listen to the words of the Buddha- bearer , the Emperor Pasenadi felt, obey.
138 - What is the attitude of the Savatthian devotees to them?
When the monks arrived at the entrance of the Jade Buddha, the gate was closed and the gate was closed. The Buddha told him to invite Mr. Magneto to advise him: "The chief priests, the monks and nuns of Kosambi have sinned causing sin, now they have reformed. You should also welcome them to meet As Lai, so they can repent.
Do not dare to convert the Buddha-Buddha, Chief-false-Co-forced to force them into; But when monks and nuns came to the door, the godfather -goddess pretended to pretend to ask: "White - skinned monks, good-looking monk, disobedient to the World- And we have been in charge of spreading them in Kosambi , asking the Blessed One to introduce us to you. "
The Buddha pointed his hand to the door: "Yes, the master went in there."
The humiliation, not dare to face up, curled into the bow at the Buddha-Buddha, expresses the wish-granting salvation. The Buddha pleases and excuses himself and says: "The teachers, from now on to try to cultivate-good behavior, before proved worthy of the devotion of the good-faith man -following, specialized in tu-school, to strongly advance on the path-enlightenment ".
"They have reportedly harmed our good Father who has been subject to all this inwardness, and has not seen his reprimand, Elevate the compassion of the compassionate-magnitude of the deity.
139- The Buddha-in-money that the monks are so-so-monks; thanks where m à-Buddha-France remain at today?
After the Buddha entered the Nirvana, Buddha-France still exist, before thanks to the influence of the Tanh-up, hiding in the forest, maintaining the Fourth Noble Truth and you The place where the pagoda-temples come, thanks to the brightness and enthusiasm of the leaders, followed by the number of faithful. Where there are no two classes of dharma like King Pasenadi , like Anathapindika , like the Visakas , next to the good of Kosambi and Jetavana , there is no place. Sainthood and also no longer Chief Justice.
When people have fallen into sin, their minds are shaken by the Buddha's genuine awakening. To them, hard-boiled men like Kosambi and Savatthi , could bring them back.
The lesson of Kosambi shows that, during the Buddha's time in the world, or in later post-generations, those who played important roles in the maintenance of righteousness, - the foot-mind, dare to sacrifice and unsatisfactorious, evil-minded, resolute practicality right.
140 - Act hard-solid too for the monk-Tense, afraid you are guilty?
Action to the right, to wake up the delusional, back to the French-French, what is called hard-solid, is sin?
Determined to starve and make the shameless, non-disciplined, non-disciplined, mind- destroying divisions, Kosambi and Savatthi good karmic assistants Dhyana-Buddha rescue them from the circle of death-touch; It is a gift to them, is to preserve Buddha-Fa. This is a memorable lesson for the entire Buddha-Apostle.
Today, the disciples who resolutely eliminate the evil actions of the monks and nuns, are all the monks into sin: when the Sangha, End Qui, destroy Dao. The bad-to-bad to raise the high-value Sangha is guilty, Buddhists think, in front of the gossip? Not afraid of sin, but must provide each other all the needs for the monk-false pretenses, slanderous, selfish, not abstain-precepts, not afraid of sin; To provide sufficient means for the unjustly liberated to manipulate, to split the party, to fight for the status, to cultivate romanticism?
So-compare two ways of action above, then to see who is the bearer: when the Tang, End Qui, destroy Dao.
From Savatthi to Rajagaha
141. In Savatthi long time, where are Buddha- goings ?
The Buddha returned to Rajagaha , because the infallible news reached his ears.
142- What is the name of the wall?
In Rajagaha , the place where the Buddha established a strong foundation for His path, thanks to King Bimbisarawholehearted support. But for a long time there must be change; Because of the evil-do-it-a-kindness of our being, the Buddha must suffer the loss of the Dharma; King Qin-Ba-Sa was the Prince Ajttasatta (A-So-do) throne, lowered hell and starved to death. Sin killed his father to become the enemy with the Buddha-Buddha. Bishop-to-Prince A-So-kill King is a monk in the Church. This malicious-minded man borrowed the hands of Prince-A-So-Keeper King Qin-Ba-Sa, to attempt to steal the Church-master of the Buddha. When the title-King, then King-A-Xa-The use of authority to support the teacher's practice of man-made. In the court-house, who expose-believe Buddha-Buddha are executed. Jivaka Ngu- ya heat-revered Buddha-Buddha, also must hold the heart to hold.
The Everlasting Compassionate, who has tasted enough of the bitter taste on the path of true bodhicitta and knows that the ounce of our being-borrowed is ordinary, so he- welcome to welcome the scene-scenes.
Monk-evil-evil monk who is imbued with the imminent devastation of the Buddha-Buddha is Devadatta (Mother- Dat-Da), brother of Princess Yasodhara (Da-Du-Da-La). The teacher is familiar arrogance, low-level, ambitious, ambitious, heavy-bearing disease-depression is very common and dangerous, is sickness education, although he has obtained the Four-Meditation and the god-pine. He only lost a few good Buddhas in Germany; On the social level, he is also equal to Buddha-Buddha; He was also honored by the faithful.
Because of that, I asked the Buddha-Buddha to replace the monk-manager of the Sangha. Buddha can not please you. He did not charge vice-extraction weight-charge him for two long to-death value-worth is the Great-German Sariputa (Xa-Loi-play) and Moggalana (Section-devout-Contact), whence he again refused delivery The bhikkhu-bhikkhus are raised to a man whom he has known as anti-dichotomic disposition like Ðà-Bà-Đạt-Ða.
Not allowed, Mr. Devadatta find other strategies. In monks there are many monks and nuns who believe in the efficacy of the practice of suffering. Teacher Devadatta understand his mind-management often praised by religious-sect of Luc-Master and Mid-theory-criticism of the German-Buddhist religion. Thanks User-friendly puppet liar, Mr. Devadatta main-for some people, and founded a group called the group "strictly Thanh-tu-artist".
One day, during the congress, Devadatta , on behalf of the monk group, demanded that the Buddha recite the ancient hardship, obliging monks. From now on, you have to: hide-and-go in solitude, begging for food every day, wearing a torn rag-patch, in uncovered areas and abstaining from fish.
As the love-freedom of self-meaning, the Buddha decided to let the monks as well as apply to the five rules of Devadatta proposed.
Mr. Devadatta also did not give up. Thanks to a greedy rabbi , Kokālika , helped, benefited from the rejection of the Buddha, boasting to everyone that Devadatta was a strict man, Page; Thus he lured 500 people from NewVesali , and was allowed to leave the Buddha. Believe that these monks and novices are wrapping up the master Devadatta . The two disciples of the Sutra Sutra and the Section-Kien-Lien to convince them. Identifying themselves as lost sheep, they pulled together back to the Buddha.
Devadatta more instant-anger, definitely have to kill the Buddha. He immediately entered the ceremony with the King-A-So-ask and help the power of the master appropriated the title of the Buddha. With the support of the king, Devadatta had three consecutive attempts to conquer the Buddha. Firstly, the monks liked the guests-the Buddha. But when they come to the place where the Buddha encountered and brought the wake-up message; They cut off the sword-arm to ask, export-follow the Buddha.
Then Devadatta welcomed the Buddha on the way to Mount Xa-Quat, cut a large stone, from the top of the mountain rolled down to decay. Fortunately, only a small piece of stone collided with the foot of the Buddha, causing blood.
On the third turn, Devadatta released the elephant Nalagiri , one of the most ferocious animals of King A-doa, to welcome the Buddha, while he was in the city of Xa ( Rajagaha ). This elephant was served to add more wine, just meet the Buddha-it clenched-faucet, ear-shaped, curved-tail, to. Every escapee fled, cried the Buddha-Buddha, told him to quickly shelter in a successor. The Buddha-nature of course came and spread the word of compassion for elephants. This violent creature awoke, kneeling at the feet of the Buddha, giving him a stroke on his forehead, like a procession of medical-law, from which to become gentle; The following verses are saying:
At that time only the Buddha-know the deceitful deeds of Devadatta . He does not speak and he knows his enemy has not stopped on the way of sin. He pity Devadatta , but do not know how to save him, because of greed that teacher changed the crazy heat-fever.
143- Why did the Buddha-in -law love the guests and the elephant Nalagiri , whom he could not master Devadatta , the meditator who had attained meditation and the miracles?
The Nalagiri elephants and elephants differ from Devadatta . The villagers have no evil-mind killing the Buddha, they are only for money. Nalagiri elephants have aggressive nature, meet people who kill, not try-heart-resentment Buddha-Buddha. Teacher Devadatta take-lam wheel level, the prime-target fixed-German-Buddha, to win-all churches, such as Hoang-mail Ajatashatru throne that bloom well because heart patricide.
The mind of Devadatta , the King of A-do-do, makes them ignorant, regardless of harassment, no fear of sin, the virtuous words do not have the power to empathize them. .
Master Devadatta , although the Buddha teaches the way of practice, get four-meditation and spiritual-communication; but deep-reading-depth, he did not know the knowledge to destroy the Enlightenment, court, Si, and the hidden deep-hidden evil in the subconscious. When the evil-mind of the teacher arises, the meditation of the teacher was cut off, the god-pine also devastated. Have not self-repentance, also want to compare with the Buddha, want to be the teacher of the Buddha-monks and monks. Inside there are monks chanting-stimulation, outside there is a group of devotees devotee-worship, so the more you go deep into the way of sin.
Self-prime nature available down-chronic, teacher Devadatta saw the tu-act play-development are good, more self-pride-area high, believe that no one in her; It is the evil mind that is to cover the path of Nirvana and also burned to destroy the results of the teacher planted. Do not look back to the harmony in the meditation, the god-pine is also not experienced, Mr. Devadatta has become a despair. The more failed in the mistrust of the rising-and-devastated Buddha-Buddha, the more evil evil-minded up.
Consequently, it is customary for Devadatta to be unjustly blamed against the Buddha-jihad when he was a Bodhisattva in the Premature Eightfold Path, and in his cyclic birth, Accompanying, because every timeDevadatta master hand out the enemy, the Bodhisattva has the blessings of Ba-La Secret to protect peace and harmony. That's why Devadatta hates hatred, and will pay for it. The wicked-wits lead the two parties to meet each other in life. In the last reincarnation, the feud of Devadatta has manifested from his youth, in the playful jokes, to the martial arts training with Prince-Tu-Ta-Ta. On the one hand, the tolerance of harmony, on the other minor things fixed, the more careful each other, the more dangerous the enemy.
L. From Rajagaha the Buddha returned to Savatthi
144 - How did Devadatta further harm the Buddha?
Failure in three attempts to kill the Buddha, Devadatta also find other plans. At that time, the Buddha returned to Savatthi (Saree), living in the Pure Land of Xa-Do.
Mu-design was completed, Mr. Devadatta and Mr. Lokãlika followed through Xa-Ve, imitated repentance, seeking the Buddha-pen to repent, waiting at the couch, with nails poisoned, will quarrel to tear the feet of the Buddha. The wicked pursuit of the sub-human, want to destroy a Chief Chanh-Chief Justice is not easy to achieve.
Devadatta is believed to have started the good-hearted, to ask the Buddha's remarks to repentance of sin, who everyone is happy, hope from now on within the monks will be peaceful peace -alight Not a moment later there are reports that two teachers of Mr. Devadata have been land buryed under the jamb . The heavy-handed power has come to manifest, to drag and pull the wicked offenders for the sake of eternal life.
Over the past 25 centuries, under the destruction of time, Ky-Vien Pagoda nowadays only a little brick floor to do vestiges, but the hole-deep buried. Devadatta's teacher under the ashes is still intact; apparently created-object wants to cross-way travel-hotel, in the world-system on, bring the copy-project of three major-crime teacher Devadatta (incited Thai-mail Ajatashatru kill his father , in the four divisions of the universe, should not be celebrated as a religion, as a monk to govern- Monks and disciples.
145 - Devadatta 's evil actions have a bearing on Buddhism?
Devadatta 's influence is widely absorbed and disseminated, so when the Dharma-Hien master (seventh century) went to India, he met in the upper and lower Ganges. -Dhamadatta's devotional masterpiece and abandoned Buddha Shakyamuni, Buddha worship past. Because of the origin of worship contrary to the principles and solemnity that emerged a variety of books do not like the Buddha-Ca-Ca Buddha.
146- The Buddha is the wisdom-wise-wise man, why did he put the gangsters in the rank of monks to do them conspiracy treachery and also did not see how he used methods to prevent?
The Buddha, comprehensible past-present in the future, through the three-world four-species, foresight will have many obstacles in his religious propaganda, by the left-handed Our beings create inevitable karmic forces. Thus, before leaving the Uruvela Forest , he looked at all their religious beliefs, weighed their interests, and set up a swastika program. The truth-door is open to the people-conditions, but not for that without receiving the money-blessed. Oil bad luck-good luck that knows the difference of right-mind, fear of sin, can also reach the enlightenment.
The Buddha often claimed that he was only a guide, without the power to modify the law of cause and effect to save the creators of karma, although he is a student or His human-loving relatives.
The means to prevent the bhikkhu-venerable monks are the precepts of the Precepts, but only a small number of true monks adhere to them.
147. It is often said that the exodus to sow only Nibbana is meaning?
This is about the step-makers who have the will to liberate. Life-strict law-discipline, effort-tu-tu, if this life has not achieved the Four-Holy, is also a way forward to save-wing. Thanks to the foundation in place, in the memory of the future memory to continue to build up forever, until the full-result-fruit, the Buddha-light, the truth-truth.That is called sowing-coast Nibbana. But speaking is easy, which makes it very difficult. By saying easy, there should be many people left. By making it difficult, there is no attainer.
Some people have misunderstood that as long as there are enough y-bhikkhus in the case of the nirvana-sutras, the sowing of the Nibbana.
Producer is a superficial form is something that everyone can do; But the will-to-freedom, the practice of foot-root, is a very high-up that false prices do not dare to hear the sweet-sweet, when they are not-mastered their mind, especially when they have not met the level of virtue-to-be-refuge. Shaved-head in robes, as a monk, not eating, the enjoyment of the cross-world, without trying to practice for the worthy of the offerings of the patron. , the mind is also attached to the ceiling, the axis of interest-interest, want to have many disciples, want to build-temple-temple for the gods, if not for the purpose of using the Buddha- France to promote the career, it is not true with the way of liberation. It is not the sowing of Nibbana, but it is the path that leads to the place of death.
148. And who has sown Nirvana, is the Buddha-like Angulimilla Buddha ?
During the 45 years of the Buddha-dharma-France, the Buddha-full-size people who have sown Nirvana-more or less. These people are often called good-natured people.
In the 16th, mistaken at the Buddha-dwelling in the Pure Land- Savitthi ( Savitthi ), a place said in Lichavi. He knew the place of Alavia (no matter which direction) a child was about to eat a meat-eater (Worm). That child is Prince Alav i has the charm of Anat -Ham; The name Alavaka , also has the charm of Da-Da-Ham. If the Buddha was not physically fit in time, these two beings lose the opportunity to escape and also thanks to their good availability, so the time, meet the Buddha.
A total of 12 years ago, the king of Alavia , in a hunting-fire, fell in love with meat, lost in the deep forest, was arrested by Alavaka , eating meat. The king asked for forgiveness and promised every day the soldiers sent soldiers to bring a person and a tray of rice, to redeem his life. Greetings for the return, the king of promise, initially arrested prisoners-picture loaded, times to felony, light sin. Rumors are no longer dare to sin, vacant vacations. The king ordered the elders, followed by the little ones. The people were afraid, and they fled from the land; only Prince Alavi is childish; The king had to bear the soldiers to bring the children to Da-massage.
Before Prince Alavi was brought to the death, the Buddha-dharma to the place of long-radio station. Expected in the absence of the Buddha, Buddha straight inside, sitting in the middle of the house. Come back to meet a Sa-subject to take the risk of filling the meat, but also the liver occupied his seat, instant authorization to capture the Buddha; But the Buddha is still sitting peacefully. Despair-instantaneous offensive leave off-off battle with Buddha-Buddha; The rain-rock, rain-ash, rain-fire, Buddha-nature sit watching, no one touched him. Ended permission, then thought that Mr. Sa-Môn this should have high-humility rings, so difficult to win. When he said, "You must go out of this place." The Buddha stood up and went out. Yahweh said, "Shall I return?" Buddha-Buddha back. Out three times, the fourth turn,
Unsuccessfully defeated the Buddha-Dhamma with a touch, using small words-light, bring the verses of his father-in-law, thanks to the Buddha answered, to view his Knowledge "He said," If you answered my questions correctly, I would love you:
Buddha replied:
Yak-content-satisfying, demand-the Buddha-instructor for listening; then ask for life-discipline.
In the morning, the soldiers brought the Prince of Wales to Medjugorje . For the life-prayer vows to make me Buddha-Earth, no longer eat human flesh; so the Buddha gave to the Buddha, asked him to return to the King.Since then, Huang-mail that the nickname is Hattaka-Alavaka , meaning people are Yakshis Alavaka holding hands, returned to Germany-Buddhism.
Hao began to practice in accordance with French-French, soon-results Tu-Da-Ham. Prince grew up-the first-Buddhist-born, attained A-Na-Ham fruit. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.4/6/2018.
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