On the way of teaching Buddhism Gotama
A. From the Buddha-Gaya to the garden Isipatana ( Prospect )
50. After the meeting-two business people, the Buddha is going to preach to anyone first?
The Buddha left the Uruvela forest to go north-west to the Isipatana forest , now Sarnath, eight kilometers from Bénarès to find the five Kondanna (Kiều-Trần-Như). He went away and left him when he saw that he was no longer practicing the practice.
51. Why did not Buddha return to Kapilavastu , preaching to his father first?
As soon as the Buddha-Buddha remembered the Buddha-Mother and the two monks Alara and Uddaka . He did not come to his hometown. He knew that Alara and Uddaka had died: The first was just a week, the second in the last three days. The first person to be the Buddha Dharma- Maya Maya . In the Buddha-Gaya there is a memorial tower marking the place Maya - Maya from the sky down to life with her children (According to another historical source, Maya - Maya Buddha was the Buddha-seven years later ).
52- On the way from Buddha-Gaya to Isipatana garden , who did the Buddha meet?
At a distance of 10 kilometers, from Buddha-Gaya to Gaya city , the Buddha met a Buddhist teacher named Upaka . He saw the face of the Buddha is very gentle and calm, stood up and asked:
- "Who is your teacher?"
The Buddha replied:
- "I have no teacher and no one is equal to me, I am a Buddha."
Mr. Upaka was surprised to say:
"Can not you be too stubborn to claim to be a Saint?"
The Buddha replied:
- "It is me who is the Supreme Being, the Supreme Teacher of the World."
The more surprised Asaka asked:
- "Is not he too afraid to change to claim to be a full-fledged?"
The Buddha replied:
"Indeed, I am the All-Wise One, defeating all false attitudes."
At this time, Mrs.
"Where are you going?"
- "I go to Benelès , bring new teachers to preach to awaken people in dreaming."
"Good, good, go away, say Upaka, go straight to the south, Buddha direct-pointing north."
53. To the forest of Isipatana , the dukkha practitioners are happy to welcome the Buddha-Buddha ?
The monks do not want to receive the Buddha because they no longer believe in Him. But His glorious generals make the teachers to sense, joy and joy, and to bow to their greetings and to listen to his teachings.
54. What is this first call?
The term used in Buddhism is " Gotama Dhamma Day ". This may be called the opening ceremony of the Dharma religion for the world, or the foundation of the eternal righteous ordinance, or the day "the wheel of France begins to rotate on earth ".
55- What is the Buddha-dharma called Dhamma-converting?
The Buddha laid the foundation of the religion. At the beginning of the Buddha-teaching has to shun two things-too:
As Lai avoided the two extremes and because of going on the middle path, no benefit, no action, As-Lai found peace, understanding, brightness. As-Lai is completely free-escape paths, old, painful, dead. As Lai has attained Nibbana.
As-Lai found out four truths (Four-Magic: The Catholic ):
a) Dukkha Ariyasacca
This is the highest truth-truth about suffering: Birth is suffering, aging is suffering, disease is suffering, death is suffering; To associate with the person that I do not like is suffering; Leaving the human-loving object is love. In short, life is suffering.
b) The Noble Truth: Samudaya Ariyasacca
This is the high-grossness of the beginning of suffering: The desire for eternity is born, which brings about the re-birth to the re-arising of so much joy, --desire, seeking to find that content satisfies p? In short, all the happy aspirations, the desire for survival, the desire to change the horizon is the cause of suffering.
c) Nirodha Ariyasacca
This is the highest truth about the cessation of suffering: quench the thirst by completely eliminating love, education, love, renounce, no leftover
d) The Noble Truth: Magga Ariyasacca
This is the highest truth-truth about the path of extermination: Atthangikã Magga , the supernatural path has eight limbs:
56- The Fourfold Truth is the foundation of Buddhism-Buddhism, but the Buddha-short cut off, whether they-understand it? So draw the usual solution to see that is the legal need of the Buddha.
The Buddha taught that life is suffering. Human suffering has many different forms; First of all, the four dimensions of body-body: birth, old, pain, death. In addition to the unrecognized suffering from the time of birth in the womb to the opening day of birth, body-body is the place of birth disease-euphoria, not much less; The older the life, the more the organs of the green-sagging, sluggish, and then to die, must dissolve. No one-beings are not afraid of death. Fear of death means wanting to live. To live should always prevent-prevent disease, to preserve the body-care, long-term care for it; The more you try to maintain your body, the more you see the helplessness: the pain is still painful, the old is still old, death is still dead.
In addition to the suffering of the body-body, there are many suffering of the spirit-living together with those who do not like, away from the loved ones, want riches, blessed, that would not be; that is hard-tempered. While thirteen-thirsty items, the same name-interests rights, deprivation-mind labor-wise, find this maneuver, often when not right, as opposed to legal-ethical dharma- the law. Achievement goal, not yet happy-happiness, has lied to it. If that goal is justified, when it is achieved, it must be hard-working, hard-working, dedicated to preserving it.
* * *
Ending his life would be a lot of fun. Because of clinging to the short pleasure-hard to find it, but to the cowardly forget all the suffering. Do not see suffering so everyone is happy and always want to live. Live to hope to find some fun between the thousands of suffering.
It is suffering-the Noble Truth, the suffering does not undeniably.
* * *
To live is to tie yourself to the invisible wheel of the wheel of rotation. Oil or not, oil believe or not believe, how many aspirations-list of benefits-three, how much coveted happiness-false temporary; collectively called Ai-Dục, the cause of suffering.
This is the Awakening of the Four Noble Truths, the obvious origin of dukkha is AIi.
* * *
Each person's life is always disturbed, tormented, disturbed, no time is quiet, by the poison of Ai-education. To extinguish that insatiable desire, only away from the world, to remove the suffering of life. Those who see themselves can not bear the suffering, then drop it off. Pain in the treatment, what else to expect, what to wait?
Killing-Diệu-De is to kill Ai-Dục.
* * *
The disease has revealed, the disease has discovered, the method of detoxification has been found, now the time to restore medicine-base. This medicine is not sold, it is not expensive at all. It is a kind of virtue, there are eight:
This is the path, the path to the cessation of suffering, ie Nibbana.
57- The ceremony to pay for the results of the year teacher Kieu-Tran-Nhu as?
Five teachers recognize the Buddha is a torch-wisdom to enlighten the world and ask for life as the disciples. The Buddha then admitted them to the first of the Sangha in the Sangha and said: "The disciples, the dharma have been revealed, from now on the master is complete step The saint is free from all suffering.
58. Which one is most effective?
Mr. Kondanna (Kieu-Tran-Nhu). Wisdom-eye-truth-clarification, he has the fourth result, the ultimate in Four-Holy is called A-La-Han.
The following four, in turn, also witnessed the same as he, after the Buddha-dharma theory of the Four Noble Truths to the teacher clearly.
59- In addition to the purpose of the year-end teacher Kieu-Tran-Nhu, the Buddha-Buddha also intend to spend another?
The Buddha is aimed at two purposes: the formation and establishment of the Sangha. After turning Dharma-wheel, the Buddha received five Arahant disciples into the Bhikkhu to share his Dharma.
From now on in Buddhism there are three triumphs:
It is also known as Tam-Bao, very valuable, worthy of being-born to seek to find a way to escape-worthy beings-ceremony-worship. Those who meet the charm, the heart of faith, offering food, medicines, y-bowl, accommodation to the Lord, will enjoy many blessings. They have completely liberated, clean mind and body, no longer a flawed, tainted sin, such as blessed to give birth to plant good seed, prepare the way to Nirvana .
60. What is the definition of nouns like bhikkhu, thinh-van, holy monks ?
a) monks ( Bhikkhu ) is monks in Buddhist-Catholic official, everyday go-average prime-real beggar to feed the network. Please have the food eaten, not required to be praised and only allowed to eat before the hour. There are two classes of monks:
In the religion of Samanera ( Samanera ) is the 7-year-old up-and-coming from the abbot, who was admitted to the law school, waiting for the right age of the monk.
b) Thinh-Van is the monks or nuns, but only listen to the teachings of Buddha-Buddha to realize the truth-Truth-result-Four-Holy.
c) Monks are monks who have entered the holy line as mentioned above.
B. From Isipatana (Loc-Say) to th publication only Benares (Ba-La-Nai)
61- Where are the five teachers Kieu-Tran-As, then the Buddha-go?
From the Forest-fake, the Buddha-Buddha and the five teachers Kieu-Tran-Nhu to Bénarès , eight kilometers to the south. Arrive at a place where a teacher-La Mon Monks requested to leave the monk to serve the Buddha. He is named Naradatta , the child of his sister and successor student of Asita .
Thirty-five years ago, when Bodhisattva Siddhattha was born, there was a good-bye. Path-doctoral ASITA same novice is his nephew or convent on Mount El-Ma-Lap-Son, guess what has cinnamon-human appearance, so you two grandchildren down san come into Kapilavastu , please launch Hoang-mail to see the general for the wall.Then Asita told King Suddhodanna that the great prince would come out of the practice of the Buddha.Considering that his old age could not live up to the time of the Bodhisattva's enlightenment, so that thanks to him, he mourned his death. Going back to the mountain, before dying , Asita advised her to take care of the meditation-meditation and prepare herself for the day of instruction with the Buddha. Mr. Naradatta Knowing the Buddha-Buddha will come to Benelès , welcome him. Listening to the teachings of the Buddha , Mr. Naradatta immediately-direct, proof of Arahants. He took the name of Maha Kãtyzeńana . Later he was an important map to help the Buddha is very powerful; He was the messenger-network to bring the Buddha-Dharma to spread to the West and North India, the Pamirs (Russia and Aph).
62- Who is the Buddha anymore?
In an unusual case, the Buddha was a famous young man named Yasa (also called Yasas or Yosada ), the only son of a millionaire in Bénarès. This young man lived a happy life, no less than a crown prince, in a magnificent, luxurious court with a beautiful wife and a group of concubines. One night, waking up, he looked at his lover, passionate in the dream, lying wave-like zombies, he immediately developed horrible, boring; and thinking of life, only the appearance that makes him delirious, forget to find a higher life-style, unusual, suitable for the quality of the good-minded. Reflections, there seems to be an invisible force to push, he must quickly escape-escape the house, to find the eternal transcendent happiness. He opened the door and went downstairs. On the way of the wheel, he reached the riverbank Vanara ; saw the water dry, sand exposed white, he dropped sandals, trousers wading through the river, to the neighbors Vânráãsi , belonging to the outskirts of the city of Bénarès , between the two streams Vanárá and Assisi , very quiet and quiet in the wind. This is the place where the Buddha-Buddha and the six-year-old temporary stay under the tree. Going to him to meet Buddha-Buddha and six Arahants who are sitting-coordinated, luminous bright. He was happy to meet the Saint-Human, went to kneel bowing and beg for life. Yasa -Buddha's good- naturedness came to him, and he let his followers work as a Bhikkhu , and then preached to him. For a moment Yasa -Arahant witnesses.
In the morning, lost him, the whole family to go out everywhere. His parents to waterfront Vanara met his sandals, swim across the river saw him was in the first-Buddha. The mother-in-law promised to return to the wealth of the fortune-teller, whom he was the only successor. The Buddha said that the man Yasa had attained enlightenment, no longer living with the family anymore and preaching to teach his parents to hear his parents.The two men and women are asked to recite the precepts of being male and the female lead in Buddhism. His wife and his concubine also came to seek the precepts of the world and forced to let him follow the Buddha.
The family of Dai-Germany Yasa is the first man-believer-first woman, official Tam-Bao protection and life-maintenance Ngu-world means applying for a place thanks to Buddha-Bao, Dharma-protection -Does not live, not stealing, not deviant, do not lie and do not drink alcohol.
63. Why is Mr. Yasa , a wealthy young man, happily rich, beautiful future , has such unusual thoughts and tendencies?
Historically, Yasa was the one who created many conditions in pre-existence as the basis for the solace of liberation, such in the real life of the human being. He is one of the 33 people who have worked with many good deeds, help from the poor, help the poor, to build the resort at the crossroads, rice porridge, porridge for the shortage. At the end of life, 33 people are super-born in heaven, long happy happiness. The first person is KingSakka -Sakyamuni .
The Bodhisattva Siddhattha was born, there are married couple million-rich merchant in Benarès , no successor-husband, sad husband. The wife advised her husband to the ancient tree-life, next door neighbor, vows-with-life-god gives her a son acne. Husband heard the ceremony, the object-base to the poles-urgent and vowed to build a temple worthy to worship the spirit. His wife heard the importance of her husband, afraid if he ignored Mr.-god, her husband swore oan-oow, so she added that if her husband's urgent appeal -needs, she will cut banyan trees.
Tho-god heard that fear, know that women have faith, but when they are not satisfied, they also dare to take revenge; the will of these two millionaires goes beyond their power; If you are unable to afford to lose your accommodation. Tho Tho-god-over-up on the bridge-urgent King of Heaven. God told him to return home. At that time, one of the 33 gods is going to live long life, must lower-born to the ceiling. Heaven-like advised you should be born-life in the millionaire-riches in Bénarès . He refused because he had made a solace in the last world; If born in the rich, it must be hard-to-get-on. God has promised to help you in need, to guide you find a way out. He became the son of a millionaire in Benes, when he ended his life in heaven, he was born as the son of a spouse and he was named Yasa .
When the Buddha came to live in Vânrãnãsi village, it was God-Thích who awakened Mr. Yasa and urged him to spend the night waking to find the Buddha. Thus he heard the Dharma and witness-A-La-Han.
64. In Bénarès , who left the Buddha ?
The rumor of a million-year-old millionaire who left home to seek the Buddha's birth and attain Arahantship,stirred up the city of Benelux . Fifty-four (54) young people of Yasa 's intellectuals , in the row of Brahmins, government-king, invited each other to beg for-Buddhist education, real effort - The method of meditation-according to the method of teaching of the Buddha, in turn the person behind the A-La Han.
65. Why do not young people get rich, cut off easily and attain A-La Han so fast?
Mr. Yasa's friends, like him, have been cultivators of many lives and have made many good fortunes, and have been born in the rich family, Considering that life is fictitious-temporary, constant release-volunteer release.Having encountered the Buddha as guidance instructor, the lyricists escaped easily. The person who has the wisdom and wisdom, is often re-introduced by the Enlightened One, the path to Nibbana is not far away, to that level.
66. Did the Buddha entrust his duties to his Arahants ?
After five months of teaching, including 3 months Ciminator (staying in a place in the rainy season) in Benarès , calculated the Buddha was sixty- six degrees of the University of A-la Han, clear High-super-mysterious about the secret-escape. The rainy season has just ended, the Buddha-group of 61 Arahants have to separate from each other, everywhere, bringing the universal liberation in the people.
67. What did the Buddha say to the Arahants?
" Behold, your disciples have completed their liberation from the cycle of birth and death, and they should depart from the land of Egypt to another land, and deliver the teaching of liberation to all. For the love of compassion for life, each teacher separated to each place, happy-happy happy, save God and human beings. -Y, if they do not hear the teacher-interpretation of As-Lai-exit, they will lay-fall. by hearing they will life-teachers with teachers and will put his foot-reasonable-realization. "
C. From Benares back Buddha-Gaya (Bodhi-Tr director Ang)
68- After entrusting the task of Dharma-Dharma to A-La Han, where Buddha go?
After the monks split each one in each direction. The Buddha returned to the forest of Uruvela .
Not yet out of Bologna , the Buddha met a group of 30 young men running to him:
"Said," Whose wife did you meet with this woman? "30 We traveled together with a horsewoman for joyful singing, Playing with each other, she steals jewelry and sneaks away. "
The Buddha replied happily:
- "You, why do you go out looking for a woman, you do not find it hard to find you?"
The words of Buddha-Buddha vibrate the soul of the young men; They suddenly regret and joyfully requested the Buddha-Dhamma to hear, and then all of them satisfied the requirements for export, followed by the Buddha-Buddha. Teacher-to-party directly to the forest Uruvela .
69- How can Buddhism be easily felt? 30 young men are strangers ?
These young men are also religious practitioners, such as Yasa and his friends. Those who lived in the Buddha's birth-time, met the Buddha-center-point is the upper-minded, with many conditions. The Buddha spoke only a short sentence, which they have thoroughly grasped the meaning of the tongue and realized the truth; To find the supernatural-mind inside, that is to find the high-sufficiency of the liberation-escape. With the knowledge-wise, need not say much; The Buddha knows the place of light, so He just emphasized a few words, enough for them to wake up.
70. How did the Buddha return to Uruvela ?
The Buddha knew in the Uruvela there was an important Ba-La Mon group, of the Jatila worshiping fire gods;The leader is the three siblings, famous as the successor to a great preacher known as Kassapa . These three monks occupy a large area, along the banks of the Ni-Lien River, hidden under picturesque huts with many monks and disciples suffering pain and suffering, Throughout the theology, cosmic-cyclopedia, again very good atSanscrit , they should be revered by the people.
It is not easy to feel these three groups, because of the master Buddha - the doctrine of "no-self", as opposed to the "god-god" of the three Kassapa brothers . Nostalgic for them, it must be a reverence for Buddhism. The Buddha believed in his saving mission, so he returned to Uruvela , wisely asked his brother-in-law. Mr. Kassapa , the very gentle old gentleman, can not refuse, so the Buddha to stay with him. But after learning that this young monk was devoutly adored by the people in his neighborhood, he doubted that the Buddha was a dangerous opponent.Seeing that Kassapa could not be theorized , The Buddha decided to use the magic can overcome this tough-hearted his tough. Thanks to Tha-Tâm-Thông should know that Kassapa deliberately wanted to dispel him, he disappeared; Knowing, he remarks, the Buddha-Buddha appeared. In the late night there is often Braham andIndra to visit the Buddha; trench-rays of 2 You Thien Vuong brightly-ro a corner of the sky, he Kassapa know your German-Buddhist visitors, but the belly still nail-proving that Sarah Mon Gautama could not match him.When Mr. Kassapa To use furniture in the house, such as chairs, or dishes, or the sacrifices, then the furniture disappears. When the firewood is taken out to burn fire to worship the gods, the wood is as hard as stone, not split cracking. When you want to set fire, fire will not burn; When the wine is poured into fire, the wine sticks in the spoon does not fall out; Then the situation-re-order back as before. Whenever such strange things happened, the teachers suspected that Monk Gotama stood far away by the miraculous-stirring stirrings, but they still saw the teacher Gotama. However, the teachers were also confident that the teachers were supremely supernatural and that they were the supreme deities of Bhikshu .
The Buddha needed to use a more spell-motive, so he asked Mr. Kassapa to sleep in the hut to fire the gods. He Kassapa of-fact advice teacher recluse Gotama should de-neglectful because where there is dragon-injury or current data-hybrid, but everyone gerahs fear. The Buddha pleaded for help. At the place where the monster appears to dread with the Buddha-Buddha. The fire burned out the fire, pouring out the door holes, causing the Brahmin group to be horrified, scurrying to scare the fire. In the end, the Buddha defeated the evil one and left it in the bowl and brought it to the monks. However, the Brahmins did not submit to the Buddha.
Then a flood-fighting ensured the Ni-Lien water overflowing the banks and attracted the huts. He Kassapa fear for the fate of the master-recluse Gotama , sailing to the next-examined. Go to see the Buddha-silent-walking business on the flow of water falls as the waterfall. Then Kassapa was looking to receive the super-talents of young monks and reed at the feet of the Buddha. Five hundred of his disciples are also submissive. During the joy-heart, the new believers throw away all the costumes and objects used to worship the fire god down the Ni-Lien River. Mr. Kassapa -Em, down the side, found his brother's usual used to float in the middle of the line, panicked to pull all 500 items to rescue. When they came to see his brother and the two of them came out of the Buddha, they two Kassapa- Em and 500 followers also requested to be bhikkhu-masters.
D. From Uruvela to th Transformation into Rajagaha (United-Xa)
71. Winning the three brothers Mr. Kassapa, then where are Buddha-go?
Thousands of Brahmins have become monks and nuns, the problem of living needs to be resolved quickly, by the people in the villages around the Uruvela forest and in the the Gaya design-access-level is not enough supply material-true every day. The Buddha and the nephew set off on the road heading for the North-East directly to Rahagaba , the capital of Magadha of King Bimbisàra (Qin-Ba-Sa) , a rich and crowded place. Back 7 years ago, at the newly- married search, Bodhisattva Gotama was King Bimbisara The promise of the two giang-san, if Bodhisattva back in life-for heaven; but the Bodhisattva from-refused. I can not hold young-looking young Samantha-seeker, King Qin-Ba-Sa asked the Bodhisattva, when successful results, please return to health. Today, the results of the Chief Justice, then the Buddha-Buddha must find the king from the promise. At the place, the Buddha and his family temporarily shelter outside the city, in the Yatthivana forest clusters (high bamboo forest is often used to do pole, so called forest pole).
Or believe the Buddha-Buddha, the Bimbisāra and the hegemony of the body, the body-rich, very critical-critical and invited the Buddha and the Buddha-sanctuary real-life. After the son-rise, King Bimbisãra offered to offer the garden "Truc-Vien" for the Buddha-Buddha to make the place where Hoang-France, took the gold jars of water, poured in the hands of the Buddha and said: "Well, I would like to offer Truc Lam to him and the monks."The Buddha-feeling-acceptance, the preaching and blessing the king; Finally, he used the gentle, encouraging words to make Bimbisara the spiritual leader . The king asked to do good man-Buddhist in Buddhism.
For the first time the Sangha Congregation was to own a large square of land, in the outskirts of Vesak-Xa, to accommodate the monks and nuns of the Temples temporarily and stay for the faithful to listen to the Dharma. direct.
Lord Buddha entered the second place in the garden Truc-Lam ( Veluvana ), in the rainy season to come and experience the time Hoang-France resident living permanently here.
72- In Rajagaha (Wang-Xa), who can the Buddha-store ?
At Rajgir, Germany-Buddhism long to acquire two-Prince that he Sariputa (Xa-Loi-play) and he Moggalana (Section-Kien-Union).
73- Please tell us the history of the two great disciples and humanity-conditions to take them to the Buddha.
He Oupatissa often asked is Sariputa (his mother's name) and he Kolita often asked is Moggalana (their name him) are born in a village next-business-dollar United States-Xa village called Nalanda . You are the son of a wealthy Brahmins, are the same-subject, excellent talent, learning-wise. The social place of the two young men gives them a radiant future. One day, two brothers come together to attend a ceremony-incense, there is a trade-sale market-a session. In the midst of ecstasy , Sariputa There is a strange thought emerging in the mind: "In the next 100 years, the crowds present here will turn out to be archangels, not realizing that they are going to die, - happy to say the game-the world, sad, sad for them ". Thinking that, Mr. Sariputa said that idea for his friend heard. He Moggalana said that he thought so or failure-and the sight or set-match-flowering tangle of earth. The two friends of mind-agree-to invite each other to pray with the teacher Sanjaya , one of the six famous professors in training with 250 disciples; in the forest near Wang-Xa. When they entered, they saw the doctrine of the Sanjaya Unsuitable for his level, should seek to find a Master worthy and committed to each other, when one of the two brothers who meet the Masters, must quickly inform the news.
Because of the availability of money, they soon met the Buddha.
74- Two he Sariputa and Moggalana met Lord Buddha in the case-where-how?
On the way to Hoang-France, the young A-La Han in the group of five teachers Kieu-Tran-As Mr. Assaji (-:::) stay there for a few days. One day, early in the morning, Assaji entered the ruined city of Yasu. Accidentally, Sariputa went to see Assaji , saw his face bright, he was dressed up, went to stand-dignified. He Sariputa himself said: "He's really new here is a recluse, if not enlightened Saint-workers, the result is also a way to the Sacred ranks, so did wrong, and I certainly have approached him to it- for the wall-end ". Path-doctoral Sariputa slow-widely followed, waiting for the Great-German Assaji finished to return, he came near the glass-salute and asked:
"His pure-hearted, bright-faced Son, who is bright and bright, does not know who he guides in his guidance, but is freed from the world." Whom do you follow the Dhamma? "
- "My friend, my teacher, the great Sakya , the Sakya, is the one who has accomplished liberation." With his guidance, My teacher is Gotama Buddha . "
"What is your name?"
"My friend, I was just a little early, I was not able to leave the whole lecture, but I can tell you "
"Well, that's fine, even if you say a little, talk a lot, I need to know the essentials."
Great-Germany Assaji replied Briefs-off that:
Great-Germany Assaji has definitely said, his Tue-label-artist Dao Sariputa immediately lit (attained Tu-Da-Huon) comprehended the leg-base; Know that the birth is to kill. He immediately said: "Although Germany-Germany, although the truth-only words have many words, but he has also eliminated brain-trouble, the unprecedented results, from the memory of life."
After leaving the Great Assaji and knowing the Buddha sitting in Veluvana , Mr. Sariputa went to inform Moggalãna .
Seeing Mr. Sariputa from afar, Moggalanna greeted him with joy: "Dear Teacher, today's mood is very calm, extraordinary clarity, you must have found the child. way out, right? "
- "Indeed, righteous people."
"Then the Brother told his sub-mate."
Mr. Sariputa narrated the meeting between him and Dai- Assaji , and then read the four verses summarizing the spiritual direction of the exile for Moggalanna .
As soon as heard through the wisdom-label of Mr. Moggalãna open (get Tu-Da-Hube) clarity of truth; Know that the birth is to kill. He immediately said: "Master, although the truth is only a summary of how much, but Brother has eliminated the brain-disturbance, exhausted the mood never seen, from the memory of the past. Hurry to find Him, he is our teacher.
He Sariputa then said: "This religion-organic, 250 co-subject of us, have to do about them? Because our affection but they also hide-uproar here. So we should let them know Y- We want to take it ourselves. He Moggalana agree, the two he immediately summoned 250 Path-artist, arts clear the tail to them, then he Sariputa said: "Two brothers we are certain to find Buddha-Buddha to ask a follower-of the Buddha .... Mr. Sariputa not finished, 250 all envoys to please follow. They said: "We, because of the virtues of the two new masters, have gone out, now two teachers go out under the guidance of the great monk, please two teachers happy to let us together. with".
He Sariputa and Moggalana Council said: "So-Friendly attentive wait our brothers go inform Mr. Sanjaya or have". When they came to the place where they presented three passages to Sanjaya, he said : "We are going to search for the Buddha to study Buddhism and study with him." Mr. Sanjaya also replied: "Wait, you two should not go, stay here three brothers we jointly control the congregation." His two Sariputa and Moggalana the 250 Truth-seeking certain Doctorate German-Buddha, and since we see Sanjaya go. He is angry, he has changed blood.
Remote Germany World-Ton saw two men Sariputa and Moggalana guide 250 Path-officer arrived, he called the master monk and said: "Behold the master, two direct-organic Kolita and Upatissa has arrived. In the followers As-Lai, these two will be a direct-directed and have the most grace.
75. Where is the merit of the two men Sariputa and Moggalana out how?
His two Sariputa and Moggalana same custom-spare delegation in German-Buddhist initiation ceremony-and pleased-part production. World-Honored Hyun-joy as a disciple and need to teach methods of meditation-mind.After a week-and-a-week, Moggalãna attained Daha-Arahant. By the second week, Sariputa also attainedArahantship. Their entourage had to undergo a period of study, and then succeeded in mastering the whole course.
In the disciples of the Buddha only the Great Sariputa (or Upatissa is the wise -good teacher of them, the Buddha-Dafa high-depth lectures, Great- Sariputa comprehend all, then times -For many times in the next century, many book-authors re-listed Dai-Xa-Loi as a low-stick, Tri-Tue Slowly-not enough to understand the high-profound teaching so the Buddha-only theory for him to dry the law, called the French-redundant.
Great Moggalãna has a special genius in the god-pine. He made it easy for the heavens and the earth to land and help the Buddha in many countries.
These two Arahants called Da-e, the face and the left of the Buddha.
76- The Buddha still have any great brother, in Magadha ?
He was the third major Maha Kassapa (Maha Ca-lettuce). It should not be confused with the three Kassapabrothers in the Jatila group , in Uruvela.
77- Please give us a brief history of Maha Kassapa ?
He Maha Kassapa was the son of a millionaire in the land of Magadha . His property, his fields, his servants were not inferior to that of King Bimbisara . He Maha Kassapa is Career Wisdom rare in life. When he grew up, he showed no affection, but also humiliated-sex-sex. Obedient to his parents, he was forced to marry a very beautiful vase in Vesali . Encouraged to meet her as well as love hate love as the couple should live together for a total of 12 years without getting close to each other. His wife Maha Kassapa Also the volunteer-in-the-line seeking relief-escape, should practice the simple nature of eating. Five in a large room, on two small stalls; One night, the husband saw a black snake in his room, invading the arm of his wife, who was thrown to the ground during the night. He Maha Kassapa hurried hand to pull her onto the bed. Startled waking up, wife suspects her husband has not good idea. The spouses think that if they prolong this life together, they will be harmful to the long-held virginity, so they are going to separate each person in each direction, find a hidden place shoot His parents passed away, his wife Maha Kassapa Resolution of the exit is very easy. The two grandparents released me-boys and girls, sold all the career talents for the money for the poor father, and then separated each other, each direction to find teachers.
When the Buddha came to the United Kingdom, Maha Kassapa came to ask for teaching life soon he attained Arahant and became one of the greatest echoes of the Master . After his wife was exiled as a monk-A-La-Han results. The book mentions that the Buddha gave his Ca-Sa to the Maha Kassapa and addressed him as a close friend. Great-Lord Maha Kassapa have a great reputation, so after Nirvana of Buddha-Buddha, he held a number of key-task: all-coordinates Lihua-interred German-Buddha in Kurinara and then 100 days, all-coordinates Congregation of the Sangha, the initiation of the Tripitaka for the first time in Rajagaha ( Rajasthan ).
78. In the land of Magadha , who also received the Buddha-Buddha?
Many young adolescents, from wealthy families in Magadha, are required to follow the Buddha.
79. Are there public opposition?
Have. The people think that the Buddha felt the adolescence, making the husband away from his wife, parents away from children, crushed family, so when meeting the monks, they scornfully disgusted dissenters:
Sa'mon arrived in the capital of Magadha . He converted all of his followers, Sanjaya .
"Wait, who do you feel today?"
The monks heard the same-sound-scattered-discuss, then bring the story told to Buddha-Buddha. The Buddha said, "The monks and nuns will not last long, within 7 days will end. If anyone has a conversation with the teacher, the teacher should answer them as. so:
80. What did the Buddha do for satisfied families ?
People are anxious because her husband left home to cultivate; Indeed, the Buddha-do not force anyone to leave-follow him. From then on he set out conditions to limit the acquisition of the eunuch, with the primary purpose of protecting the rights and prestige of the Sangha:
People with nosy, infectious, murderous, criminal offenders and those whose successors have harmed the rights of others such as minors, I, the military personnel, the debtors, are not accepted into the monk. Adolescents who want to leave must have parental permission and be happy.
This law satisfies everyone.
81- Why did not the Buddha intend to return to Kapilavastu of relatives of Persian?
To Magadha is a powerful country, the Buddha was Bimbisãra (King-Queen-Sa-Vuong) fervent support, so he surrendered the opportunity to popularize, popularize Dhamma deep in the people. hall, Tang-map and Tin-do educated and affluent, increasingly crowded, the reputation of the German-prick-famous Buddha, Buddhist-Catholic platform has firmly-sure, but he also in no hurry to return to Kapilavastu ( Cassette-la-protection). The action of the Tue-Tue must be different than the situation in the world: under the Bodhi tree in Uruvela , before bringing relief-release to spread. The Buddha set a complete path of enlightenment. In item 50 we have seen the first person whom he desires is his maternal father and benefactors, and he himself knows that his father's inheritance and his inheritance has not yet come.
82 - Did Sudhodana (Pure Land) have his children become Buddhas?
The name of the glorious Buddha in Magadha , of course, echoed to Kapilavastu , so his compatriots and relatives waited anxiously. Ba-quan in the court asked the king to send kham wrong to Rajagaha (Wang-Xa) million Buddha-Buddha.
83. Who received the mission-network to invite the Buddha and the results?
The courtiers recommended the assignment to Udayi , the son of the Thuong-Thu. People are hoping for the speedy success of Mr. Udayi , since he was a close friend of Prince Siddhattha 's youth .
In spite of Udayi's return, the king was eagerly dispatching Channa, who was always happy to be at the side of the Prince in his walks and also to bring the Prince away from exile. family. Mr. Channa went out and complimented the leisure-fish.
The two pretenders, who came before the latter, have not expressed any words, have good-obeyed the Buddha-born Buddhist monks. Although the two men did not want to leave the family, but because the king had ordered to wholeheartedly love the Prince, they temporarily promised to leave the family for the Buddha-like, thinking that is not a thing. important commitment; Moreover, look around the quarry-not see the shoemaker also not prepared the bowl, the story will be retained, not hesitate after the Buddha asked them to say: "Come here, monks, taught, live by the Saint to kill the source of suffering. At the end of their words, bearded hair was clean, clothes became yellow cassia; They have turned out to be the virtuous monk Lai- Bhikkhu ( Èhi Bhikkhu), between the Sangha and the Sangha. He first met the people laughing and then each other strong care, no longer remember the whole-life of his network.
At a later time, King Suddhodana (Pure Land) sent 9 consecutive gods through the Buddha-Buddha. These nuns and their entourage, who preceded the latter, also departed from the Buddha and also forgot their mission.
Sometimes Udayi reminded his old friend, said to visit his father, the Buddha still silent.
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