Impulsive meaning & immeasurable meaning Tam tam.

The 7 essentials of the content of the  Lotus Sutra  for life and in these 7 products, I only take the idea, not all text.

Introduction to the First Prize: "I heard this, one of the Buddhas in the mountain of Xa Rui, where the city of Rajasthan with a thousand bhikkhus, including the Arhats and Hien were still studying. Vạn Bodhisattva transfer of Falun Dafa immortality, mind from across the water realms, praised by the Buddha because they have saved countless beings from the suffering.

The introduction of the Lotus Sutra in Linh Thuu painting in the spirit of the Charter. The Apostle declares that the Vulture Mountain represents the four aggregates of the five aggregates. And the King of Tran Quoc Nhan Tran also said this body is four mountain birth disease old.

Indeed, the material body is no different from the four mountains that always weighs us from birth to old age and death. According to  the French Lotus , in the body there are two important parts are the Spirit and the Four. As the vulture in India often fly down Thi Lam eating corpses and fly up the mountain, so called Linh Son. But the lama of the Lotus, Tue only for the hope of human beings and Spirit for our soul, our mind.

Up the mountain Spirit is the beginning we cultivate from the material body and check the hope, we cut out, so that the new body is peaceful, until the transformation of eight consciousness into four, new spirit Now, called as the heart.

On the hope, if Zen meditation called immense sea. On the way, everyone drops into the sea. Indeed, while meditation is from the introverted body, the mind is fixed, so forget the body, then the whole world of consciousness will appear. But the closest we are to A is the skin that holds all that belongs to our past. So all past is sufficient in present, present is present of consciousness. If the past has many good things, this karma will appear; On the other hand, if evil is created, this evil kamma appears. Outside activities are closed, the inner realm will appear to be called the sea of ​​consciousness, ie the vast spiritual world without borders, including submarine waves, sea monsters and hurricanes; It is evil, but not ghosts outside, not hurricanes outside, but ghosts and sea monsters in our subconscious. We sit still, the things of the past in the full consciousness is called hope. On the way to cultivate, destroying hope is the most important thing. Therefore, some outsiders find them good cultivators, but because they do not break the hope hidden deep in the subconscious, should not escape liberation. To destroy or transform hope, but how?

If the Mahayana, A transformation of the skin to become white form by what appears in the mind, we cut off, cut off so hopefully self-loss. For example, the mind is evil, but we think it is a dream cell, so no fear, no interest, it disappears. For me, observing these things is the past karmic charm, Pho Hien, he said in a photographic memories of three generations; In other words, the three past, present and future lives appear in a mindfulness. All past and future appear in the mind. Walking more each other to see the past and future, because not see, do not know, we will be in danger. Seeing Buddha as we have not seen, but we can see looming. That is what is going to happen, we see with inspiration, do not know why in our hearts we remember that feeling is panic, anxiety. For example, this morning to go to work Buddhist, naturally feel insecure and feel unsuccessful; So be careful. We have not yet revealed the true spirit, because there is a partial hope of protection, but the spirit has signaled to us already.

The Buddha teaches that spirituality or true nature is important. The spirit we shine is intellectual property birth is clear, do not make mistakes; but only the superior tower is the Bodhisattva, or the new increase. And we are hard to get a spiritual view. However, we have the right view is due to keep the precepts, thus made Long Legal dream. This is easy. Venerables often said that the practitioners have gods in support of, predicting something in the dream, then happens just as the god reported.

Or the gods dreaming, but not waiting for us to sleep in the newspaper, which while we are awake, makes us feel something has impacted their mind. In fact, our minds are very flexible, receiving all the signals from all sides. If the good and the conditions have the Buddha will work and if our mind is completely pure, then the force of impact is clearer. Professor Motai shares our physical body as a television, and our consciousness is like that of a machine inside a television. Good machines will have clear images and sounds for Buddhas and Bodhisattvas. Shakyamuni Buddha in his mother, but the signal of the ten Buddha direct to him easy, because the Buddha's television is so perfect, open the machine is to receive the image and sound of the Buddha passed down. While our machines are not good and our minds are still oscillating, So we just catch the faint signal, the picture and the unknown sound, so we have to guess. Personally, I am going to do something, but I feel insecure, so I often feel compassion to receive the Buddha, trying to hide the ear but not clear, I try to guess. So, when I find insecurity, I cancel, not do, because there was an ominous warning for him.

However, if there is a difficult task, but we receive the signal of the Buddha, the Bodhisattva or the Dragon, then go, although very dangerous, but we will be completely stable. The signal we receive is that the Buddha has made us here and we are determined to do it, even if we die. The Buddha and his determination, these two are linked together. Others fear and avoid, but we are not afraid. I think the Buddha to us to do, if we die, then the body is lost, but our feet to the Buddha; That is too good, also afraid of how to cultivate.

The second is the signal of the Bodhisattva, or Bodhisattva force. Bodhisattvas encourage us that this is a good thing, so do, they will help. We get this signal, which is the force of the impact of the invisible Bodhisattva and we are also determined to do, and have a friend who also agrees with him, also do die. For example, the Venerable Quang Duc set himself free because he had received the Buddha's message, not the Dharma, and he also received the concurrence of the current Bodhisattva.

The ladies who work for them and they are sympathetic, they feel light; Even if death is dying for the Dharma, it is the normal practice of the cultivator, which is respected by all. In my personal experience, in the dangerous situation that we are determined to do for the sake of sure, everyone must be mindful of us, that is the help of the Bodhisattva.

Third, gods, gods dream. Gods and gods often work through those who are connected with them as the powerful beings in life. For example, tempered gods will affect the general; should live as a general, die god. Everything that works for each other must have the same frequency. Therefore, we cultivate the mind, not greed, not angry, so the spirit does not affect us; Because our minds do not cross them. If our mind is stuck in greed, then all these minds can affect us. If the mind is the devil, that person is tricky, cunning, certain demons impact them. If you are the center of the gas will be supported by god. The action of gods and gods is the world. And we cultivate a happy family and mind only through the Buddha, Bodhisattva only.

We check the vast ocean of mind, there is the moment it is flat, standing still, we do not start, think nothing; but it revolted. What up? In the rebellious consciousness called the subterranean wave. The experience I cultivate clearly this. I was sitting quietly, suddenly I remember when I was still studying, not tu. By the day we work, these things are suppressed deep in the heart; But when you sit still, the sea of ​​consciousness automatically revolves called the land of waves.

When consciousness waves, in my opinion there are two ways. The first is that we destroy it, ie we will concentrate to cut off the idea that it will disappear. Everything from good childhood to bad, right to left appear, I immediately cut off. The Buddha taught us to take 37 helpers to break the hope, see it corresponds to any product to take to destroy the wave of insurgency. And so the practice of the Buddha, the sky in the calm sea, the calm silence clouds. In other words, borrowing a dharma in 37 assistants to remain in the dharma, the hope dissolves. Whatever comes up, we kill; Using the wisdom of mindfulness, all the things from the life appears, it is a vision of the dream cell, not worth attention, so cut it easily, the mind is then quiet.

The second way I usually apply is to get a good job to get rid of bad things. Therefore, I often recite the Holy Rosary, reciting the  Lotus Sutra in  order that I can concentrate in it, then I imagine the world of the Buddha appears, ie the world of appearance, instead of the world of mind Appearing joyful sadness lead me into life and death.

Still using 37 helpers, I often fall into the empty space of the mind and feel playful. I borrowed the Buddha to rely on, find my heart warmer, not helpless, lost, because there are full of holy images of the Buddha and the Bodhisattva. Into this practice, people often paint the world of Ultimate Bliss, or Tich scenic scene.

Overcoming the material world and transforming the world of consciousness, from evil to good, from clean to pure, to pass through the third world is the mind, or the mind, the soul is the Spirit. In this meaning, I said in the message that the French: Determined to find Linh Son, is to find the source of the soul to be liberated.

The Lotus Sutra, from the true mountain of India, we think of the mountain of the four aggregates and transform into the mountain of consciousness. Enter the world of consciousness, then the opening sentence of the title of  French God, we immediately see that there are 12,000 monks who are Arahants and the three are still studying, 80,000 Bodhisattvas have been converted to Falun Dafa and more than 70,000 Divine beings, together with the Noble Eight Immortals, etc. We have to have such a world view, although sitting here as people, but our minds operate in the scene of the Buddha. Evangelists often have such thoughts to have good results. I recited the sutras to the monks or the Bodhisattvas. So, we have a world of mind, or world of Mahayana. While the Theravada is the real world. If we cultivate on the basis of the original. As the Mahayana business describes the mind, the person living on life how to understand the evolution of my mind, how to understand the Buddha. Buddha passed away more than 25 century, But he still exists in the world of Tich Quang is the world of the mind to pull from the past to the present. Indeed, Tri said that in the world of consciousness, he saw the Assembly of Souls is not solved. Chanting without entering into the world of consciousness is very costly.

The world of consciousness appears to be the beginning of the  Lotus  Sutra and the Buddha because the Bodhisattva says the Sutra of the  Immeasurable and enters into the Immeasurable meaning of themind, mind and body. In the business does not say is not quantitative business, but we find this business has three articles about virtue, wisdom and benefit beings.

These three products include the three sutras: the Sutras, the Pratyekabuddha and the Bodhisattvas, the Sutras must have virtue, the Pratīties must have wisdom and bodhisattvas to benefit the sentient beings. The Buddha taught that all sutras are not in addition to these three main activities. In general, all the Buddhist doctrine in 49 years is the  volume of the Meaning , more than 300 Assembly He said divergent, should be called Void meaning.

Sentient beings have many obstacles, so the Buddha has many antidote. So, do not accept any business is the most, which is fixed. He divided the teachings into teaching, muscle, time, country. That is the teaching of the Buddha must adapt to the base, the level of beings and adapt to the custom of each place. The level of sentient beings is very different, so the teachings must have a lot. The customs of the countries are different, so the teachings must also vary.

The teachings wanted to be applied at the right time; Not timely. For example, at the new liberation of the country, to minimize the problem of religious development. At that time, I have to "tu" and also not propaganda. That's why the Church assigned me to work the Dharma. I try to observe where to reach, who can see me still can teach. At times, in Ho Chi Minh City can not lecture, but to Ca Mau to teach. Therefore, the sermon without the intellectual is harmful, harm people, selfishness to the body.

Customs, or contact with the country, is also important. There are things to say in America, but in Vietnam can not; Because the other, other law, can not say the same.

Nation is the acceptance of Buddhism, we say, but the same place that sometimes accept, not otherwise. When Buddhism spread to Vietnam, there are customs for worshiping ancestors and gods. If you clear the incense stick, then follow. Mahayana Buddhism in Vietnam is successful thanks to adaptation to the custom of our people. New liberation of the country has another law, until the policy of renewal, the law is different and to the era of integration today, Vietnam wants to be friends with the country, again, the new multilateralism form. Our Buddhism works in adaptation to each period of time to be successful, not to persecute, to ruin and to harm. We should recognize each other, different places and depending on that said French law is not contrary. In over 300 assemblies, Buddha said to the king with the French saying to the monk or tell the gods; Because of the activities, circumstances and minds of all classes, he must say divergent.

300 Buddha's sermon, or all of the business is used in the Immaculate Economy  Nghia . Volume 1 of the volume of the  construction of human virtues. The second item of wisdom is that of observing the causalities of the pratyekabuddha. The Buddha teaches us in the meditation of the relationship between oneself and ones, the conditions of existence and the conditions that leave this life. Thus, meditation to develop wisdom.

The third is about the Bodhisattva Way, which is to perform the Six Noble Truths to benefit the sentient beings. Bodhisattvas do anything, but there are benefits to life. This is easy to recognize in life, if I first come to the temple that people think I bring blessings, they are cooked white rice junk food to us. But if they do not find any benefit then we just have rice and lettuce. Bodhisattva, where to bring blessings to it; Should not be so should not come. This is taught by the teacher Quyshan is "Export a measure of action," meaning Bodhisattvas appear or disappear just for the benefit of everyone. All Mahayana sutras teach such a thing, Bodhisattvas do not live as a burden for sentient beings.

These three products implicitly say that before cultivating the Lotus Sutra, one has to become a virtuous person, a person of wide knowledge and a person who benefits the world. So, there is the Lotus. Do not show these three chanting as many business as chewing words alone.

Therefore, the Buddha says the Sutra  means  that all the sutras and sutras say that the  Sutra  is the Sutra, and the Sutra is the  Sutra  , not the  Sutra  . The Bodhisattva Bodhisattva says that the  Lotus Sutra is also an Impulsive Sutra  , because the  Lotus Sutra  is all captive. And speaking of  the Infinite That  done, Buddha must enter  boundless Samadhi means origin , ie finished speaking, Buddha must express words in his life, not lip service. To do so, the new Buddha is the title of the virtuous Ming, ie the words and the job must be the same.

The Buddha entered the immeasurable sense of tam tam, many people misunderstand the world of this black tam. Determined that the 500 vehicles passing by without knowing the Buddha became a monk became a fire blanket like that, then wasted human life. The Buddha taught us to enter into wisdom, not to stone. Therefore, the Buddha entered the immeasurable sense of samsara, not to enter the unknown knowing, not like anyone.

The Buddha said that he went to the Immaculate Conception, saw all things past to present and future, saw 500 vehicles coming from where, carrying and where. These 500 vehicles in the spirit of the Priest visualize 500 A la. 500 Arahants, or 500 chariots with good material, so they enlightened. A person walks for a carriage in their minds, nobody knows, and they come from unknown places. If the master of the disciples do not know it robbed steal debt of ignorance, will certainly be credited to the creditors.

The Buddha in the Immeasurable sense of seeing all the course of life and He was right, so the next morning, he knows where to go, to whom. The Buddha sermon in Lộc Điền at the age of five brothers Kiều Trần As completed and the 55 young people of the Da Xa family, He advised these 60 people have attained the dhamma, each one in a direction to use the force of education of sentient beings, do not enter Nietzsche wastes life. And Tathagata also go alone one direction, He came to Uu Lau Qin Loa three degree Ca Song brother. Here they worship snakes and consider themselves holy. The Qin Dynasty Lethal Weapon has the evil spirit to make cobras harm the Buddha, but his majesty has touched the serpent Lord and the Buddha was the same with him with his 500 disciples. His two younger siblings are Aga Da Ca lettuce, Na Crocodile and his 500 disciples also apply to be Buddhist disciples.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/5/2018.